Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) used to relate to us traditions from the children of Isra'il till morning came; he would not get up except for obligatory prayer.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3663 |
In-book reference | : Book 26, Hadith 23 |
English translation | : Book 25, Hadith 3655 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4006 |
In-book reference | : Book 32, Hadith 38 |
English translation | : Book 31, Hadith 3995 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2377 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Vol. 3, Book 14, Hadith 2377 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2910 |
In-book reference | : Book 25, Hadith 29 |
English translation | : Vol. 4, Book 25, Hadith 2910 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3020 |
In-book reference | : Book 11, Hadith 254 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3084 |
In-book reference | : Book 13, Hadith 5 |
Sunnah.com reference | : Book 8, Hadith 159 |
English translation | : Book 8, Hadith 1112 |
Arabic reference | : Book 8, Hadith 1101 |
Narrated Abu Huraira:
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."
Reference | : Sahih al-Bukhari 5242 |
In-book reference | : Book 67, Hadith 175 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 169 |
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Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr said about the child of lian and the child of fornication, that if they died, the mother inherited her right from them according to the Book of Allah, the Mighty, the Majestic! The siblings by the mother had their rights. The rest was inherited by the former masters of the mother if she was a freed slave. If she was a free woman by origin, she inherited her due and the siblings by the mother inherited their due, and the rest went to the Muslims.
Malik said, "I heard the same as that from Sulayman ibn Yasar."
Malik said, "That is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 27, Hadith 16 |
Arabic reference | : Book 27, Hadith 1092 |
Abu Huraira reported that Sulaiman b. Dawud said:
Reference | : Sahih Muslim 1654d |
In-book reference | : Book 27, Hadith 35 |
USC-MSA web (English) reference | : Book 15, Hadith 4069 |
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Narrated Zayd ibn Arqam:
Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2270 |
In-book reference | : Book 13, Hadith 96 |
English translation | : Book 12, Hadith 2263 |
Narrated Abu Huraira:
A man came to the Prophet. The Prophet sent a messenger to his wives (to bring something for that man to eat) but they said that they had nothing except water. Then Allah's Apostle said, "Who will take this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and said to her, "Entertain generously the guest of Allah's Apostle " She said, "We have got nothing except the meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if they ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then stood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating, but they really went to bed hungry. In the morning the Ansari went to Allah's Apostle who said, "Tonight Allah laughed or wondered at your action." Then Allah revealed: "But give them (emigrants) preference over themselves even though they were in need of that And whosoever is saved from the covetousness Such are they who will be successful." (59.9)
Reference | : Sahih al-Bukhari 3798 |
In-book reference | : Book 63, Hadith 23 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 142 |
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Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."
Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."
Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1560 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
Narrated Ibn Abi Mulaika:
Ibn `Abbas recited:-- "Except the weak ones among men women and children," (4.98) and said, "My mother and I were among those whom Allah had excused."
Reference | : Sahih al-Bukhari 4588 |
In-book reference | : Book 65, Hadith 110 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 112 |
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Jabir b 'Abdullah reported that Allah's Messenger (may peace be upon him) met Ibn Sa'id (Sayyad) and there were with him Abu Bakr and 'Umar and Ibn Sayyad was in the company of children. The rest of the hadith is the same.
Reference | : Sahih Muslim 2926 |
In-book reference | : Book 54, Hadith 111 |
USC-MSA web (English) reference | : Book 41, Hadith 6993 |
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Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1293b |
In-book reference | : Book 15, Hadith 331 |
USC-MSA web (English) reference | : Book 7, Hadith 2966 |
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Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Suckling is only while the child is in the cradle. If not, it does not cause flesh and blood relations."
Sunnah.com reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Book 30, Hadith 11 |
Arabic reference | : Book 30, Hadith 1285 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2076 |
In-book reference | : Book 28, Hadith 41 |
English translation | : Vol. 4, Book 2, Hadith 2076 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1951 |
In-book reference | : Book 21, Hadith 134 |
English translation | : Vol. 3, Book 21, Hadith 1953 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1942 |
In-book reference | : Book 21, Hadith 125 |
English translation | : Vol. 3, Book 21, Hadith 1944 |
Reference | : Sunan an-Nasa'i 4449 |
In-book reference | : Book 44, Hadith 1 |
English translation | : Vol. 5, Book 44, Hadith 4454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 67 |
In-book reference | : Introduction, Hadith 67 |
English translation | : Vol. 1, Book 1, Hadith 67 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 165 |
In-book reference | : Introduction, Hadith 165 |
English translation | : Vol. 1, Book 1, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2137 |
In-book reference | : Book 12, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 2137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2351 |
In-book reference | : Book 13, Hadith 44 |
English translation | : Vol. 3, Book 13, Hadith 2351 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1073 |
In-book reference | : Book 4, Hadith 491 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3972 |
In-book reference | : Book 19, Hadith 184 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 6 |
Arabic/English book reference | : Book 27, Hadith 481 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
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Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2267a |
In-book reference | : Book 42, Hadith 25 |
USC-MSA web (English) reference | : Book 29, Hadith 5637 |
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Reference | : Jami` at-Tirmidhi 1990 |
In-book reference | : Book 27, Hadith 96 |
English translation | : Vol. 4, Book 1, Hadith 1990 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1734 |
In-book reference | : Book 17, Hadith 224 |
Malik said, "The generally agreed on way of doing things among us is that when slaves write their kitaba together in one kitaba, and some are responsible for others, and they are not reduced anything by the death of one of the responsible ones, and then one of them says, 'I can't do it,' and gives up, his companions can use him in whatever work he can do and they help each other with that in their kitaba until they are freed, if they are freed, or remain slaves if they remain slaves."
Malik said, "The generally agreed on way of doing things among us is that when a master gives a slave his kitaba, it is not permitted for the master to let anyone assume the responsibility for the kitaba of his slave if the slave dies or is incapable. This is not part of the sunna of the muslims. That is because when a man assumes responsibility to the master of a mukatab for what the mukatab owes of his kitaba, and then the master of the mukatab pursues that from the one who assumes the responsibility, he takes his money falsely. It is not as if he is buying the mukatab, so that what he gives is part of the price of something that is his, and neither is the mukatab being freed so that the price established for him buys his inviolability as a free man. If the mukatab is unable to meet the payments he reverts to his master and is his slave. That is because kitaba is not a fixed debt which can be assumed by the master of the mukatab. It is something which, when it is paid by the mukatab, sets him free. If the mukatab dies and has a debt, his master is not one of the creditors for what remains unpaid of the kitaba. The creditors have precedence over the master. If the mukatab cannot meet the payments, and he owes debts to people, he reverts to being a slave owned by his master and the debts to the people are the liability of the mukatab. The creditors do not enter with the master into any share of the price of his person."
Malik said, "When people are written together in one kitaba and there is no kinship between them by which they inherit from each other, and some of them are responsible for others, then none of them are freed before the others until all the kitaba has been paid. If one of them dies and leaves property and it is more than all of what is against them, it pays all that is against them . The excess of the property goes to the master, and none of those who have been written in the kitaba with the deceased have any of the excess. The master's claims are overshadowed by their claims for the portions which remain against them of the kitaba which can be fulfilled from the property of the deceased, because the deceased had assumed their responsibility and they must use his property to pay for their freedom. If the deceased mukatab has a free child not born in kitaba and who was not written in the kitaba, it does not inherit from him because the mukatab was not freed until he died."
USC-MSA web (English) reference | : Book 39, Hadith 4 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3367 |
In-book reference | : Book 47, Hadith 420 |
English translation | : Vol. 5, Book 44, Hadith 3367 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2632a |
In-book reference | : Book 45, Hadith 193 |
USC-MSA web (English) reference | : Book 32, Hadith 6365 |
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Narrated Abu Sa`id Al-Khudri:
as above (the sub narrators are different). Abu Huraira qualified the three children referred to in the above mentioned Hadith as not having reached the age of committing sins (i.e. age of puberty) .
Reference | : Sahih al-Bukhari 102 |
In-book reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 102 |
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Narrated `Aisha:
Hind (bint `Utba) said to the Prophet "Abu Sufyan is a miserly man and I need to take some money of his wealth." The Prophet said, "Take reasonably what is sufficient for you and your children "
Reference | : Sahih al-Bukhari 7180 |
In-book reference | : Book 93, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 291 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ صَالِحُ نِسَاءِ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ " .Reference | : Sahih Muslim 2527e |
In-book reference | : Book 44, Hadith 289 |
USC-MSA web (English) reference | : Book 31, Hadith 6141 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5119 |
In-book reference | : Book 48, Hadith 80 |
English translation | : Vol. 6, Book 48, Hadith 5122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 524 |
In-book reference | : Book 1, Hadith 258 |
English translation | : Vol. 1, Book 1, Hadith 524 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1849 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Vol. 3, Book 9, Hadith 1849 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3055 |
In-book reference | : Book 12, Hadith 14 |
Reference | : Mishkat al-Masabih 2229 |
In-book reference | : Book 9, Hadith 7 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 10 |
In-book reference | : Book 1, Hadith 10 |
English translation | : Book 1, Hadith 10 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 32 |
In-book reference | : Book 1, Hadith 32 |
English translation | : Book 1, Hadith 32 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 195 |
In-book reference | : Book 9, Hadith 40 |
English translation | : Book 9, Hadith 195 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 353 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Book 18, Hadith 353 |
Sunnah.com reference | : Book 9, Hadith 5 |
English translation | : Book 9, Hadith 1203 |
Arabic reference | : Book 9, Hadith 1173 |
Sunnah.com reference | : Book 8, Hadith 98 |
English translation | : Book 8, Hadith 1060 |
Arabic reference | : Book 8, Hadith 1049 |
Sunnah.com reference | : Book 8, Hadith 165 |
English translation | : Book 8, Hadith 0 |
Arabic reference | : Book 8, Hadith 1103 |
Narrated Abu Huraira:
The Prophet said, "Allah created Adam in His picture, sixty cubits (about 30 meters) in height. When He created him, He said (to him), "Go and greet that group of angels sitting there, and listen what they will say in reply to you, for that will be your greeting and the greeting of your offspring." Adam (went and) said, 'As-Salamu alaikum (Peace be upon you).' They replied, 'AsSalamu-'Alaika wa Rahmatullah (Peace and Allah's Mercy be on you) So they increased 'Wa Rahmatullah' The Prophet added 'So whoever will enter Paradise, will be of the shape and picture of Adam Since then the creation of Adam's (offspring) (i.e. stature of human beings is being diminished continuously) to the present time."
Reference | : Sahih al-Bukhari 6227 |
In-book reference | : Book 79, Hadith 1 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 246 |
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Narrated Sahl bin Sa`d:
I witnessed the case of Lian (the case of a man who charged his wife for committing illegal sexual intercourse when I was fifteen years old. The Prophet ordered that they be divorced, and the husband said, "If I kept her, I would be a liar." I remember that Az-Zubair also said, "(It was said) that if that woman brought forth the child with such-and-such description, her husband would prove truthful, but if she brought it with such-and-such description looking like a Wahra (a red insect), he would prove untruthful." I heard Az-Zubair also saying, "Finally she gave birth to a child of description which her husband disliked .
Reference | : Sahih al-Bukhari 6854 |
In-book reference | : Book 86, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 837 |
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Narrated Khabbab:
I was a blacksmith and did some work for Al-`As bin Wail. When he owed me some money for my work, I went to him to ask for that amount. He said, "I will not pay you unless you disbelieve in Muhammad." I said, "By Allah! I will never do that till you die and be resurrected." He said, "Will I be dead and then resurrected after my death?" I said, "Yes." He said, "There I will have property and offspring and then I will pay you your due." Then Allah revealed. 'Have you seen him who disbelieved in Our signs, and yet says: I will be given property and offspring?' (19.77)
Reference | : Sahih al-Bukhari 2275 |
In-book reference | : Book 37, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 475 |
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Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
"The Prophet (saws) prohibited the sale of Habalil-Habalah."
[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.
Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.
'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1229 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Vol. 3, Book 12, Hadith 1229 |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3162 |
In-book reference | : Book 47, Hadith 214 |
English translation | : Vol. 5, Book 44, Hadith 3162 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 922 |
In-book reference | : Book 6, Hadith 29 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 121 |
In-book reference | : Book 1, Hadith 114 |
Reference | : Hisn al-Muslim 255 |
Narrated Jabir:
A boy was born for a man among us, and the man named him Al-Qasim. We said to him, "We will not call you Abu-l-Qasim, nor will we respect you for that." The Prophet was informed about that, and he said, "Name your son `Abdur-Rahman."
Reference | : Sahih al-Bukhari 6186 |
In-book reference | : Book 78, Hadith 210 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 205 |
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Narrated Buraydah ibn al-Hasib:
When a boy was born to one of us in the pre-Islamic period, we sacrificed a sheep and smeared his head with its blood; but when Allah brought Islam, we sacrificed a sheep, shaved his head and smeared his head with saffron.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2843 |
In-book reference | : Book 16, Hadith 56 |
English translation | : Book 15, Hadith 2837 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not sacrifice for the child in the womb.
Malik said, "The sacrifice is sunna, and it is not obligatory. I prefer that anyone who has the price of the animal should not abandon it.''
Sunnah.com reference | : Book 23, Hadith 13 |
USC-MSA web (English) reference | : Book 23, Hadith 13 |
Arabic reference | : Book 23, Hadith 1044 |
Yahya related to me from Malik from Nafi that if any of Abdullah ibn Umar's family asked him for an aqiqa, he would give it to them. He gave a sheep as aqiqa for both his male and female children.
Sunnah.com reference | : Book 26, Hadith 4 |
USC-MSA web (English) reference | : Book 26, Hadith 4 |
Arabic reference | : Book 26, Hadith 1073 |
Narrated Abu Musa:
The Prophet said: None is more patient than Allah against the harmful saying. He hears from the people they ascribe children to Him, yet He gives them health and (supplies them with) provision."
Reference | : Sahih al-Bukhari 6099 |
In-book reference | : Book 78, Hadith 126 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 121 |
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Narrated Anas bin Malik:
An Ansari woman came to the Prophet in the company of her children, and the Prophet said to her, "By Him in Whose Hand my soul is, you are the most beloved people to me!" And he repeated the statement thrice.
Reference | : Sahih al-Bukhari 6645 |
In-book reference | : Book 83, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 640 |
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Narrated `Abdullah bin 'Abi Qatada:
My father said, "The Prophet said, 'When I stand for prayer, I intend to prolong it but on hearing the cries of a child, I cut it short, as I dislike to trouble the child's mother.' "
Reference | : Sahih al-Bukhari 707 |
In-book reference | : Book 10, Hadith 102 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 675 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 606 |
In-book reference | : Book 6, Hadith 63 |
English translation | : Vol. 2, Book 1, Hadith 606 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2832 |
In-book reference | : Book 43, Hadith 106 |
English translation | : Vol. 5, Book 41, Hadith 2832 |
Narrated Hasana' daughter of Mu'awiyah:
She reported on the authority of her paternal uncle: I asked the Prophet (saws): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2521 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Book 14, Hadith 2515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2517 |
In-book reference | : Book 19, Hadith 6 |
English translation | : Vol. 3, Book 19, Hadith 2517 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3187 |
In-book reference | : Book 13, Hadith 105 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4198 |
In-book reference | : Book 21, Hadith 37 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 143 |
In-book reference | : Book 8, Hadith 1 |
English translation | : Book 8, Hadith 143 |
Reference | : Bulugh al-Maram 559 |
In-book reference | : Book 3, Hadith 27 |
English translation | : Book 3, Hadith 583 |
Sunnah.com reference | : Book 15, Hadith 18 |
English translation | : Book 15, Hadith 1479 |
Arabic reference | : Book 15, Hadith 1435 |
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
Reference | : Sahih al-Bukhari 1120 |
In-book reference | : Book 19, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
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Narrated Abu Huraira:
Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."
Reference | : Sahih al-Bukhari 2482 |
In-book reference | : Book 46, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 662 |
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Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
A man from the Ansar called Basrah said:
Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (saws) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2131 |
In-book reference | : Book 12, Hadith 86 |
English translation | : Book 11, Hadith 2126 |
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
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Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2708 |
In-book reference | : Book 53, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 871 |
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Abu Huraira reported that Muhammad, the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 129 |
In-book reference | : Book 1, Hadith 243 |
USC-MSA web (English) reference | : Book 1, Hadith 235 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2992 |
In-book reference | : Book 47, Hadith 44 |
English translation | : Vol. 5, Book 44, Hadith 2992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1340 |
In-book reference | : Book 13, Hadith 162 |
English translation | : Vol. 2, Book 13, Hadith 1341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5666 |
In-book reference | : Book 51, Hadith 128 |
English translation | : Vol. 6, Book 51, Hadith 5669 |
Ibn 'Abbas said:
Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3692 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Book 26, Hadith 3683 |
Abu Hurairah reported the Prophet(saws) as saying Abraham(peace be upon him) never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Qur’an) “I am indeed sick” and “Nay, this was done by - this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him.” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i.e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition.
Abu Dawud said “A similar tradition has also been narrated by Shu’aib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2212 |
In-book reference | : Book 13, Hadith 38 |
English translation | : Book 12, Hadith 2206 |
Narrated `Abdullah:
During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.
Reference | : Sahih al-Bukhari 4711 |
In-book reference | : Book 65, Hadith 233 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 234 |
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Narrated Anas bin Malik:
Once the Prophet saw some women and children coming from a wedding party. He got up energetically and happily and said, "By Allah! You (i.e., the Ansar) are the most beloved of all people to me."
Reference | : Sahih al-Bukhari 5180 |
In-book reference | : Book 67, Hadith 115 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 109 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1619e |
In-book reference | : Book 23, Hadith 22 |
USC-MSA web (English) reference | : Book 11, Hadith 3948 |
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Narrated Anas:
Um Sulaim said (to the Prophet), "Anas is your servant; so please invoke for Allah's blessings for him." He said "O Allah! Increase his wealth and offspring, and Bless (for him) whatever You give him."
Reference | : Sahih al-Bukhari 6380, 6381 |
In-book reference | : Book 80, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 390 |
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Anas reported that Allah's Messenger (may peace be upon him) sought forgiveness for the Ansar and he said:
Reference | : Sahih Muslim 2507 |
In-book reference | : Book 44, Hadith 245 |
USC-MSA web (English) reference | : Book 31, Hadith 6100 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2077 |
In-book reference | : Book 28, Hadith 42 |
English translation | : Vol. 4, Book 2, Hadith 2077 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ أَبِي كَبْشَةَ السَّلُولِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2669 |
In-book reference | : Book 41, Hadith 25 |
English translation | : Vol. 5, Book 39, Hadith 2669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3326 |
In-book reference | : Book 26, Hadith 131 |
English translation | : Vol. 4, Book 26, Hadith 3328 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3454 |
In-book reference | : Book 31, Hadith 19 |
English translation | : Vol. 4, Book 31, Hadith 3454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1605 |
In-book reference | : Book 6, Hadith 173 |
English translation | : Vol. 1, Book 6, Hadith 1605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3993 |
In-book reference | : Book 36, Hadith 68 |
English translation | : Vol. 5, Book 36, Hadith 3993 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 151 |
In-book reference | : Book 8, Hadith 9 |
English translation | : Book 8, Hadith 151 |