Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
Reference | : Sahih al-Bukhari 6851 |
In-book reference | : Book 86, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 834 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Do not fast continuously day and night (practice Al-Wisal) and if anyone of you intends to fast continuously day and night, he should continue till the Suhur time." They said, "But you practice Al-Wisal, O Allah's Apostle!" The Prophet said, "I am not similar to you;. during my sleep I have One Who makes me eat and drink."
Reference | : Sahih al-Bukhari 1967 |
In-book reference | : Book 30, Hadith 74 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 188 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1127 |
In-book reference | : Book 4, Hadith 544 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4155 |
In-book reference | : Book 20, Hadith 90 |
Sunnah.com reference | : Book 5, Hadith 21 |
English translation | : Book 5, Hadith 691 |
Arabic reference | : Book 5, Hadith 670 |
وَرَوَى التِّرْمِذِيُّ نَحْوَهُ عَنْ أَبِي ذَرٍّ إِلَى قَوْلِهِ: «إِلَّا الشِّرْكَ» وَلَمْ يَذْكُرْ: «صَلَاةَ الْمَغْرِبِ وَلَا بِيَدِهِ الْخَيْرُ» وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح غَرِيب
لم تتمّ دراسته, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 975, 976 |
In-book reference | : Book 4, Hadith 398 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik had said that when the Messenger of Allah, may Allah bless him and grant him peace, went to Quba, he visited Umm Haram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn as-Samit. One day the Messenger of Allah, may Allah bless him and grant him peace, had called on her and she had fed him, and sat down to delouse his hair. The Messenger of Allah, may Allah bless him and grant him peace, had dozed and woke up smiling. Umm Haram said, "What is making you smile, Messenger of Allah?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were riding in the middle of the sea, kings on thrones, or like kings on thrones." (Ishaq wasn't sure). She said, "O Messenger of Allah! Ask Allah to put me among them!" So he had made a dua for her, and put his head down and slept. Then he had woken up smiling, and she said to him, "Messenger of Allah, why are you smiling?" He said, "Some of my community were presented to me, raiding in the way of Allah. They were kings on thrones or like kings on thrones," as he had said in the first one. She said, "O Messenger of Allah! Ask Allah to put me among them!" He said, "You are among the first."
Ishaq added, "She travelled on the sea in the time of Muawiya, and when she landed, she was thrown from her mount and killed."
USC-MSA web (English) reference | : Book 21, Hadith 39 |
Arabic reference | : Book 21, Hadith 999 |
It has been reported on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) used to visit Umm Haram daughter of Milhan (who was the sister of his foster-mother or his father's aunt). She was the wife of 'Ubada b. Samit, One day the Messenger of Allah (may peace be upon him) paid her a visit. She entertained him with food and then sat down to rub his head. The Messenger of Allah (may peace be upon him) dozed off and when he woke up (after a while), he was laughing. She asked:
Reference | : Sahih Muslim 1912a |
In-book reference | : Book 33, Hadith 229 |
USC-MSA web (English) reference | : Book 20, Hadith 4699 |
(deprecated numbering scheme) |
'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 384 |
In-book reference | : Book 4, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 747 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1411 |
In-book reference | : Book 15, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 678 |
In-book reference | : Book 7, Hadith 53 |
English translation | : Vol. 1, Book 7, Hadith 679 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2591 |
In-book reference | : Book 10, Hadith 84 |
Abu Huraira reported that al-Aqra' b. Habis saw Allah's Apostle (may peace be upon him) kissing Hasan. He said:
Reference | : Sahih Muslim 2318a |
In-book reference | : Book 43, Hadith 86 |
USC-MSA web (English) reference | : Book 30, Hadith 5736 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1201 |
In-book reference | : Book 4, Hadith 617 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4400 |
In-book reference | : Book 22, Hadith 90 |
Sunnah.com reference | : Book 16, Hadith 106 |
English translation | : Book 16, Hadith 1585 |
Arabic reference | : Book 16, Hadith 1542 |
Al-" Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1352d |
In-book reference | : Book 15, Hadith 504 |
USC-MSA web (English) reference | : Book 7, Hadith 3137 |
(deprecated numbering scheme) |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Sunnah.com reference | : Book 2, Hadith 289 |
English translation | : Book 2, Hadith 380 |
Arabic reference | : Book 2, Hadith 385 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Whoever, after listening to the Adhan (for the prayer) says, 'O Allah, the Lord of this complete call and of this prayer, which is going to be established! Give Muhammad Al-Wasila and Al-Fadila and raise him to Al-Maqam-al-Mahmud which You have promised him,' will be granted my intercession for him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 4719 |
In-book reference | : Book 65, Hadith 241 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 243 |
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Narrated Ibn `Umar:
On the Day of Resurrection the people will fall on their knees and every nation will follow their prophet and they will say, "O so-and-so! Intercede (for us with Allah), "till (the right) intercession is given to the Prophet (Muhammad) and that will be the day when Allah will raise him into a station of praise and glory (i.e. Al-Maqam -al-Mahmud).
Reference | : Sahih al-Bukhari 4718 |
In-book reference | : Book 65, Hadith 240 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 242 |
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Narrated Salama bin Al-Akwa`:
Allah's Apostle said to a man from the tribe of Al-Aslam, "Proclaim among your people (or the people) on the day of 'Ashura' (tenth of Muharram), 'Whosoever has eaten anything should fast for the rest of the day; and whoever has not eaten anything, should complete his fast.' "
Reference | : Sahih al-Bukhari 7265 |
In-book reference | : Book 95, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 370 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3719 |
In-book reference | : Book 18, Hadith 58 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2365 |
In-book reference | : Book 36, Hadith 62 |
English translation | : Vol. 4, Book 10, Hadith 2365 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1557 |
In-book reference | : Book 6, Hadith 125 |
English translation | : Vol. 1, Book 6, Hadith 1557 |
Al-'Ala' b. al-Hadrami reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1352b |
In-book reference | : Book 15, Hadith 502 |
USC-MSA web (English) reference | : Book 7, Hadith 3135 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2431 |
In-book reference | : Book 22, Hadith 342 |
English translation | : Vol. 3, Book 22, Hadith 2433 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4159 |
In-book reference | : Book 39, Hadith 11 |
English translation | : Vol. 5, Book 39, Hadith 4164 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1289 |
In-book reference | : Book 5, Hadith 487 |
English translation | : Vol. 1, Book 5, Hadith 1289 |
Narrated Al-Bara:
When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."
Reference | : Sahih al-Bukhari 2699 |
In-book reference | : Book 53, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
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Malik spoke about a mudabbar who said to his master, "Free me immediately and I will give fifty dinars which I will have to pay in instalments." His master said, "Yes. You are free and you must pay fifty dinars, and you will pay me ten dinars every year." The slave was satisfied with this. Then the master dies one, two or three days after that. He said, "The freeing is confirmed and the fifty dinars become a debt against him. His testimony is permitted, his inviolability as a free man is confirmed, as are his inheritance and his liability to the full hudud punishments. The death of his master, however, does not reduce the debt for him at all."
Malik said that if a man who made his slave a mudabbar died and he had some property at hand and some absent property, and in the property at hand there was not enough (in the third he was allowed to bequeath) to cover the value of the mudabbar, the mudabbar was kept there together with this property, and his tax (kharaj) was gathered until the master's absent property was clear. Then if a third of what his master left would cover his value, he was freed with his property and what had gathered of his tax. If there was not enough to cover his value in what his master had left, as much of him was freed as the third would allow, and his property was left in his hands.
USC-MSA web (English) reference | : Book 40, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 629 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 2, Book 2, Hadith 629 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 795 |
In-book reference | : Book 8, Hadith 114 |
English translation | : Vol. 2, Book 3, Hadith 795 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3348 |
In-book reference | : Book 26, Hadith 153 |
English translation | : Vol. 4, Book 26, Hadith 3350 |
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet used to recite Al-Fatiha along with another Sura in the first two rak`at of the Zuhr and the `Asr prayers and at times a verse or so was audible to us."
Reference | : Sahih al-Bukhari 762 |
In-book reference | : Book 10, Hadith 156 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 729 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1989 |
In-book reference | : Book 21, Hadith 172 |
English translation | : Vol. 3, Book 21, Hadith 1991 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4144 |
In-book reference | : Book 20, Hadith 79 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1102 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Book 44, Hadith 1102 |
Reference | : Bulugh al-Maram 563 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Book 3, Hadith 587 |
Reference | : Virtues of the Qur'an's Chapters and Verses 40 |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا قُرَّانُ بْنُ تَمَّامٍ الأَسَدِيُّ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَمُوسَى بْنُ عُبَيْدَةَ الرَّبَذِيُّ يُكْنَى أَبَا عَبْدِ الْعَزِيزِ وَقَدْ تَكَلَّمَ فِيهِ يَحْيَى وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ عَنْهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3339 |
In-book reference | : Book 47, Hadith 391 |
English translation | : Vol. 5, Book 44, Hadith 3339 |
Jabir b. Abdullah is reported to have said:
Reference | : Sahih Muslim 1215 |
In-book reference | : Book 15, Hadith 151 |
USC-MSA web (English) reference | : Book 7, Hadith 2796 |
(deprecated numbering scheme) |
Ibn'Umar (Allah be pleased with them) reported that when Allah's messenger (may peace be upon him) circumambulated in Hajj and Umra he walked swiftly in the first three circuit about the House, and then walked in four circuits, and then observed two rak'ahs of prayer, and then ran between al-Safa and al-Marwa.
Reference | : Sahih Muslim 1261b |
In-book reference | : Book 15, Hadith 255 |
USC-MSA web (English) reference | : Book 7, Hadith 2894 |
(deprecated numbering scheme) |
Grade: | Hasan lighairihi (Darussalam) |
Reference | : Musnad Ahmad 125 |
In-book reference | : Book 2, Hadith 43 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1329 |
In-book reference | : Book 11, Hadith 45 |
Abu Hurairah reported the Prophet (SWAS) as saying :
The narrator al-Nufaili said : Malik narrated us.
Abu Dawud said : The narrators al-Nufail and al_Qa’nabi did not mention the words “from his father”.
Ibn Wahb and ‘Uthman bin ‘Umr narrated from Malik the same words as narrated by al-Qa’nabi (i.e. omitted the words “from his father”).
صحيح فذكر معناه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1724 |
In-book reference | : Book 11, Hadith 4 |
English translation | : Book 10, Hadith 1720 |
Reference | : Virtues of the Qur'an's Chapters and Verses 8 |
Reference | : Virtues of the Qur'an's Chapters and Verses 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 588 |
In-book reference | : Book 6, Hadith 95 |
English translation | : Vol. 1, Book 6, Hadith 589 |
Narrated Ibn `Abbas:
The Prophet and his companions reached Mecca in the morning of the 4th Dhul-Hijja reciting Talbiya (O Allah! We are obedient to your orders, we respond 4 to your call) . . . intending to perform Hajj. The Prophet ordered his companions to assume the lhram for Umra instead of Hajj, excepting those who had Hadi (sacrifice) with them.
Reference | : Sahih al-Bukhari 1085 |
In-book reference | : Book 18, Hadith 6 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 191 |
(deprecated numbering scheme) |
Narrated Umm Waraqah daughter of Nawfal:
When the Prophet (saws) proceeded for the Battle of Badr, I said to him: Messenger of Allah allow me to accompany you in the battle. I shall act as a nurse for patients. It is possible that Allah might bestow martyrdom upon me. He said: Stay at your home. Allah, the Almighty , will bestow martyrdom upon you.
The narrator said: Hence she was called martyr. She read the Qur'an. She sought permission from the Prophet (saws) to have a mu'adhdhin in her house. He, therefore, permitted her (to do so).
She announced that her slave and slave-girl would be free after her death. One night they went to her and strangled her with a sheet of cloth until she died, and they ran away.
Next day Umar announced among the people, "Anyone who has knowledge about them, or has seen them, should bring them (to him)."
Umar (after their arrest) ordered (to crucify them) and they were crucified. This was the first crucifixion at Medina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 591 |
In-book reference | : Book 2, Hadith 201 |
English translation | : Book 2, Hadith 591 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1024 |
In-book reference | : Book 8, Hadith 34 |
Narrated `Abdullah and Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which Religious ignorance will spread, knowledge will be taken away (vanish) and there will be much Al-Harj, and Al- Harj means killing."
Reference | : Sahih al-Bukhari 7062, 7063 |
In-book reference | : Book 92, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 184 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "Near the establishment of the Hour there will be days during which (religious) knowledge will be taken away (vanish) and general ignorance will spread, and there will be Al-Harj in abundance, and Al-Harj means killing."
Reference | : Sahih al-Bukhari 7064 |
In-book reference | : Book 92, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 185 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 248 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 772 |
In-book reference | : Book 8, Hadith 91 |
English translation | : Vol. 2, Book 3, Hadith 772 |
Narrated Rait' bin Khadij:
I said to the Prophet, "We will be facing the enemy tomorrow and we have no knives (for slaughtering)' He said, "If you slaughter the animal with anything that causes its blood to flow out, and if Allah's Name is mentioned on slaughtering it, eat of it, unless the killing instrument is a tooth or nail. I will tell you why: As for the tooth, it is a bone; and as for the nail, it is the knife of Ethiopians." The quick ones among the people got the war booty while the Prophet was behind the people. So they placed the cooking pots on the fire, but the Prophet ordered the cooking pots to be turned upside down. Then he distributed (the war booty) among them, considering one camel as equal to ten sheep. Then a camel belonging to the first party of people ran away and they had no horses with them, so a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Of these animals there are some which are as wild as wild beasts. So, if anyone of them runs away like this, do like this (shoot it with an arrow).
Reference | : Sahih al-Bukhari 5543 |
In-book reference | : Book 72, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 451 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2022 |
In-book reference | : Book 11, Hadith 302 |
English translation | : Book 10, Hadith 2017 |
Umm al-Fadl (Allah be pleased with her) is reported to have said that some people among the Companions of the Messenger of Allah (may peace be upon him) were in doubt about fasting on the day of 'Arafa and we were with him on that day. I (Umm al-Fadl) sent him a cup of milk and he was halting at 'Arafa, and he drank that.
Reference | : Sahih Muslim 1123d |
In-book reference | : Book 13, Hadith 141 |
USC-MSA web (English) reference | : Book 6, Hadith 2497 |
(deprecated numbering scheme) |
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 435 |
In-book reference | : Book 4, Hadith 33 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Abu Murra, the mawla of Umm Hani, the sister of Aqil ibn Abi Talib, that Abdullah ibn Amr ibn al-As told him that he had visited his father Amr ibn al-As and found him eating. His father had invited him to eat, and when he replied that he was fasting, his father said, "These are the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade us to fast, and told us to break the fast on them."
Malik said, "These days are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 138 |
Arabic reference | : Book 20, Hadith 841 |
Narrated Sa`id bin `Amr bin Sa`id bin Al-`Aas:
Al-Hajjaj went to Ibn `Umar while I was present there. Al-Hajjaj asked Ibn `Umar, "How are you?" Ibn `Umar replied, "I am all right," Al-Hajjaj asked, "Who wounded you?" Ibn `Umar replied, "The person who allowed arms to be carried on the day on which it was forbidden to carry them (he meant Al-Hajjaj)."
Reference | : Sahih al-Bukhari 967 |
In-book reference | : Book 13, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 84 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1068 |
In-book reference | : Book 2, Hadith 679 |
English translation | : Book 2, Hadith 1063 |
Narrated Yazid bin Abi Ubaid:
I said to Salama bin Al-Akwa`, "For what did you give the Pledge of allegiance to Allah's Apostle on the day of Al-Hudaibiya?" He replied, "For death (in the Cause of Islam.).
Reference | : Sahih al-Bukhari 4169 |
In-book reference | : Book 64, Hadith 211 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 487 |
(deprecated numbering scheme) |
"I said to Salamah bin Al-Akwa': "For what did you pledge to the Messenger of Allah (saws) on the Day of Al-Hudaibiyyah?" He said: "For death."
This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1592 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Vol. 3, Book 19, Hadith 1592 |
Sunnah.com reference | : Book 16, Hadith 57 |
English translation | : Book 16, Hadith 1536 |
Arabic reference | : Book 16, Hadith 1493 |
Reference | : Virtues of the Qur'an's Chapters and Verses 36 |
Nubaisha al-Hudhali reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1141a |
In-book reference | : Book 13, Hadith 183 |
USC-MSA web (English) reference | : Book 6, Hadith 2539 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 954 |
In-book reference | : Book 9, Hadith 148 |
English translation | : Vol. 2, Book 4, Hadith 954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 476 |
In-book reference | : Book 5, Hadith 29 |
English translation | : Vol. 1, Book 5, Hadith 477 |
Reference | : Virtues of the Qur'an's Chapters and Verses 60 |
Narrated Abu 'Is-haq:
Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, "How many Ghazwat did the Prophet undertake?" Zaid replied, "Nineteen." They said, "In how many Ghazwat did you join him?" He replied, "Seventeen." I asked, "Which of these was the first?" He replied, "Al-`Ashira or Al- `Ashiru."
Reference | : Sahih al-Bukhari 3949 |
In-book reference | : Book 64, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 285 |
(deprecated numbering scheme) |
Narrated Yahya:
I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you, wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who created (i.e. Surat Al-Alaq)...similar to the narration related by `Ali bin Al-Mubarak, 444 above).
Reference | : Sahih al-Bukhari 4924 |
In-book reference | : Book 65, Hadith 444 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 446 |
(deprecated numbering scheme) |
Narrated Jubair bin Mut`im:
Allah's Apostle said, "I have five names: I am Muhammad and Ahmad; I am Al-Mahi through whom Allah will eliminate infidelity; I am Al-Hashir who will be the first to be resurrected, the people being resurrected there after; and I am also Al-`Aqib (i.e. There will be no prophet after me).
Reference | : Sahih al-Bukhari 3532 |
In-book reference | : Book 61, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 732 |
(deprecated numbering scheme) |
Narrated Qatada:
I said to Sa`id bin Al-Musaiyab, "I have been informed that Jabir bin `Abdullah said that the number (of Al-Hudaibiya Muslim warriors) was 1400." Sa`id said to me, "Jabir narrated to me that they were 1500 who gave the Pledge of allegiance to the Prophet on the day of Al-Hudaibiya.'
تَابَعَهُ أَبُو دَاوُدَ حَدَّثَنَا قُرَّةُ عَنْ قَتَادَةَ
Reference | : Sahih al-Bukhari 4153 |
In-book reference | : Book 64, Hadith 197 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 474 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1819 |
In-book reference | : Book 18, Hadith 12 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 865 |
In-book reference | : Book 4, Hadith 289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4845 |
In-book reference | : Book 45, Hadith 140 |
English translation | : Vol. 5, Book 45, Hadith 4849 |
وَفِي المصابيح عَن سُبْرَة بن معبد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 572, 573 |
In-book reference | : Book 4, Hadith 9 |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1260 |
In-book reference | : Book 8, Hadith 270 |
[Muslim].
Reference | : Riyad as-Salihin 1869 |
In-book reference | : Book 19, Hadith 1 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2432 |
In-book reference | : Book 22, Hadith 343 |
English translation | : Vol. 3, Book 22, Hadith 2434 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1515 |
In-book reference | : Book 8, Hadith 100 |
English translation | : Book 8, Hadith 1510 |
His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2578 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Vol. 4, Book 13, Hadith 2578 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2048 |
In-book reference | : Book 7, Hadith 91 |
Narrated Anas:
Allah's Apostle was neither very tall nor short, neither absolutely white nor deep brown. His hair was neither curly nor lank. Allah sent him (as an Apostle) when he was forty years old. Afterwards he resided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him, there was scarcely twenty white hairs in his head and beard.
Reference | : Sahih al-Bukhari 3548 |
In-book reference | : Book 61, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 748 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3148 |
In-book reference | : Book 47, Hadith 200 |
English translation | : Vol. 5, Book 44, Hadith 3148 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1660 |
In-book reference | : Book 17, Hadith 150 |
Tawus said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2200 |
In-book reference | : Book 13, Hadith 26 |
English translation | : Book 12, Hadith 2194 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 753 |
In-book reference | : Book 4, Hadith 19 |
English translation | : Vol. 1, Book 4, Hadith 753 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 454a |
In-book reference | : Book 4, Hadith 182 |
USC-MSA web (English) reference | : Book 4, Hadith 916 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1424 |
In-book reference | : Book 14, Hadith 61 |
English translation | : Vol. 2, Book 14, Hadith 1425 |
Narrated Al-Bahiyy:
When Ibrahim, the son of the Prophet (saws) died, he prayed over him at the place where he used to sit.
Abu Dawud said: I recited to Sa'id b. Ya'qub al-Taliqani saying: Ibn al-Mubarak transmitted to you from Ya'qub b. al-Qa'qa' on the authority of 'Ata that the Prophet (saws) prayed over his son Ibrahim when he was seventeen days old.
Grade: | Da'if Munkar (Al-Albani) | ضعيف منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3188 |
In-book reference | : Book 21, Hadith 100 |
English translation | : Book 20, Hadith 3182 |
Narrated Abu Sa`id Al-Khudri:
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).
Reference | : Sahih al-Bukhari 1995 |
In-book reference | : Book 30, Hadith 101 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 215 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 15 |
In-book reference | : Book 1, Hadith 15 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 510 |
In-book reference | : Book 4, Hadith 103 |
Abu Umama said he heard Allah's Messenger (may peace be upon him) say:
Reference | : Sahih Muslim 804a |
In-book reference | : Book 6, Hadith 302 |
USC-MSA web (English) reference | : Book 4, Hadith 1757 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had sent (the following message) to al-Harith ibn Hisham, ''Tomorrow is the day of Ashura, so fast (it) and tell your family to fast (also)."
USC-MSA web (English) reference | : Book 18, Hadith 35 |
Arabic reference | : Book 18, Hadith 669 |