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Sunan Abi Dawud 2570
A similar tradition has also been narrated by Jabir bin ‘Abd Allaah from the Prophet (saws). But this version adds after the phrase “their due” And do not go beyond the destinations.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هِشَامٌ، عَنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا قَالَ بَعْدَ قَوْلِهِ " حَقَّهَا " . " وَلاَ تَعْدُوا الْمَنَازِلَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2570 |
| In-book reference | : Book 15, Hadith 94 |
| English translation | : Book 14, Hadith 2564 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2989
The tradition mentioned above has also been transmitted by ‘Ali bin Hussain through a different chain of narrators. This version adds “He (the Prophet) did not provide her with a slave.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، بِهَذِهِ الْقِصَّةِ قَالَ وَلَمْ يُخْدِمْهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2989 |
| In-book reference | : Book 20, Hadith 62 |
| English translation | : Book 19, Hadith 2983 |
Mishkat al-Masabih 2545
‘A’isha said:
We went out with God’s messenger in the year of the Farewell Pilgrimage, some of us raising our voices in the i>talbiya for an ‘umra, some for hajj and ‘umra, and others for the hajj, but God’s messenger raised his voice in the talbiya for the hajj. Those who did it for an 'umra took off the ihram, but those who did it for the hajj, or who combined the hajj and the ‘umra did not remove the ihram till the day of sacrifice.
Bukhari and Muslim.
وَعَنْ عَائِشَةَ قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2545 |
| In-book reference | : Book 10, Hadith 39 |
Mishkat al-Masabih 218
Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to
those who are unworthy of it is like one who puts necklaces of jewels,
pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this
is a tradition whose text is well known but whose isnad is weak, it being
transmitted by many ways all of which are weak.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غير أَهله كمقلد الْخَنَازِير الْجَوْهَر واللؤلؤ وَالذَّهَبَ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ إِلَى قَوْلِهِ مُسْلِمٍ. وَقَالَ: هَذَا حَدِيثٌ مَتْنُهُ مَشْهُورٌ وَإِسْنَادُهُ ضَعِيفٌ وَقَدْ رُوِيَ من أوجه كلهَا ضَعِيف
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 218 |
| In-book reference | : Book 2, Hadith 20 |
Mishkat al-Masabih 2207
Hudhaifa reported God’s messenger as saying, "Recite the Qur’ān with the modulations and tones of the Arabs, but avoid the modulations of those who recite love poetry and the modulations of the people of the two Books. After my death people will come who will trill when they recite the Qur’ān as is done in singing and wailing, but it will go no farther than their throats, and they and those who are charmed by their performance will be led into error.”
Baihaqī in Shu'ab al-īmān and Razīn in his book transmitted it.
وَعَنْ حُذَيْفَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «اقرؤوا الْقُرْآنَ بِلُحُونِ الْعَرَبِ وَأَصْوَاتِهَا وَإِيَّاكُمْ وَلُحُونَ أَهْلِ الْعِشْق وَلُحُون أهل الْكِتَابَيْنِ وسيجي بعدِي قوم يرجعُونَ بِالْقُرْآنِ ترجع الْغِنَاءِ وَالنَّوْحِ لَا يُجَاوِزُ حَنَاجِرَهُمْ مَفْتُونَهٌ قُلُوبُهُمْ وَقُلُوبُ الَّذِينَ يُعْجِبُهُمْ شَأْنُهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2207 |
| In-book reference | : Book 8, Hadith 97 |
Sahih Muslim 1145 b
Salama b. Akwa' reported:
We, during the lifetime of the Messenger of Allah (may peace be upon him), in one month of Ramadan (observed fast according to our liking). He who wished to fast lasted and he who wished to break broke it and fed a needy person as an expiation 1544 till this verse was revealed:" He who witnesses among you the month (of Ramadan) he should observe fast during it" (ii. 184).
حَدَّثَنِي عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ، الْحَارِثِ عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ يَزِيدَ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، - رضى الله عنه - أَنَّهُ قَالَ كُنَّا فِي رَمَضَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ فَافْتَدَى بِطَعَامِ مِسْكِينٍ حَتَّى أُنْزِلَتْ هَذِهِ الآيَةُ { فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ}
| Reference | : Sahih Muslim 1145b |
| In-book reference | : Book 13, Hadith 192 |
| USC-MSA web (English) reference | : Book 6, Hadith 2548 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2442
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
(Allah (SWT) says:) “I am the opponent of three on the Day of Resurrection, and if I am someone's opponent I will defeat him: A man who makes promises in My Name, then proves treacherous; a man who sells a free man and consumes his price; and a man who hires a worker, makes use to him, then does not give him his wages.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ وَمَنْ كُنْتُ خَصْمَهُ خَصَمْتُهُ يَوْمَ الْقِيَامَةِ رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُوفِهِ أَجْرَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2442 |
| In-book reference | : Book 16, Hadith 7 |
| English translation | : Vol. 3, Book 16, Hadith 2442 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 976
It was
narrated that Abu Mas’ud Al-Ansari said:
“The Messenger of
Allah
(saw) used to gently pat our shoulders (to make sure the row was
straight) at the time of prayer, saying: ‘Keep (the rows) straight,
do
not differ from one another lest your hearts should suffer from
discord. Let those who are forbearing and wise stand closest to me,
then those who are next to them, then those who are next to them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْسَحُ مَنَاكِبَنَا فِي الصَّلاَةِ وَيَقُولُ
" لاَ تَخْتَلِفُوا، فَتَخْتَلِفَ قُلُوبُكُمْ، لِيَلِيَنِي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 976 |
| In-book reference | : Book 5, Hadith 174 |
| English translation | : Vol. 1, Book 5, Hadith 976 |
Sunan Ibn Majah 4198
It was
narrated that ‘Aishah said:
“I said: ‘O Messenger of Allah,
‘And those who give that (their charity) which they give (and also
do
other good deeds) with their hearts full of fear.” [23:60] Is
this the
one who commits adultery, steals and drinks alcohol?’ He
said: ‘No, O
daughter of Abu Bakr’ – O daughter of Siddiq –
rather it is a man who
fasts and gives charity and prays, but he
fears that those will not be
accepted from him.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعِيدٍ الْهَمْدَانِيِّ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ {وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ} أَهُوَ الرَّجُلُ الَّذِي يَزْنِي وَيَسْرِقُ وَيَشْرَبُ الْخَمْرَ قَالَ " لاَ يَا بِنْتَ أَبِي بَكْرٍ - أَوْ يَا بِنْتَ الصِّدِّيقِ - وَلَكِنَّهُ الرَّجُلُ يَصُومُ وَيَتَصَدَّقُ وَيُصَلِّي وَهُوَ يَخَافُ أَنْ لاَ يُتَقَبَّلَ مِنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4198 |
| In-book reference | : Book 37, Hadith 99 |
| English translation | : Vol. 5, Book 37, Hadith 4198 |
Riyad as-Salihin 188
Umm Salamah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "You will have rulers some of whom you approve and some of whom you will disapprove. He who dislikes them will be safe, and he who expresses disapproval will be safe, but he who is pleased and follows them (will be indeed sinful)". His audience asked: "Shall we not fight them?" He replied, "No, as long as they establish Salat amongst you".
[Muslim].
[Muslim].
الخامس: عن أم المؤمنين أم سلمة هند بنت أبي أمية حذيفة رضي الله عنها، عن النبي صلى الله عليه وسلم أنه قال: " إنه يستعمل عليكم أمراءُ فتعرفون وتنكرون فمن كره فقد برئ، ومن أنكر فقد سلم، ولكن من رضي وتابع” قالوا: يا رسول الله ألا نقاتلهم؟ قال: "لا ، الإمام أقاموا فيكم الصلاة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 188 |
| In-book reference | : Introduction, Hadith 188 |
Sahih al-Bukhari 3689
Narrated Abu Huraira:
Allah's Apostle said, "Among the nations before you there used to be people who were inspired (though they were not prophets). And if there is any of such a persons amongst my followers, it is 'Umar."
Narrated Abu Huraira: The Prophet said, "Among the nation of Bani Israel who lived before you, there were men who used to be inspired with guidance though they were not prophets, and if there is any of such persons amongst my followers, it is 'Umar."
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَقَدْ كَانَ فِيمَا قَبْلَكُمْ مِنَ الأُمَمِ مُحَدَّثُونَ، فَإِنْ يَكُ فِي أُمَّتِي أَحَدٌ فَإِنَّهُ عُمَرُ ".
زَادَ زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ عَنْ سَعْدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ مِنْ بَنِي إِسْرَائِيلَ رِجَالٌ يُكَلَّمُونَ مِنْ غَيْرِ أَنْ يَكُونُوا أَنْبِيَاءَ، فَإِنْ يَكُنْ مِنْ أُمَّتِي مِنْهُمْ أَحَدٌ فَعُمَرُ ".
قال ابن عباس رضي الله عنهما: "من نبيِّ ولا محدَّث."
| Reference | : Sahih al-Bukhari 3689 |
| In-book reference | : Book 62, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 38 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2057
It was narrated form Al Bara bin Azib that the Prophet said:
"Allah will keep firm those who believe, with the world that stands firm in this world, and in the Hereafter. This was revelated concerning the torment in the grave. It will be said to him (the deceased: 'Who is your Lord?' and he will say: 'My Lord is Allah and my Prophet is Muhammad. That is what is (the meaning of) His saying: Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter".
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ { يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ } قَالَ نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ مَنْ رَبُّكَ فَيَقُولُ رَبِّيَ اللَّهُ وَدِينِي دِينُ مُحَمَّدٍ صلى الله عليه وسلم فَذَلِكَ قَوْلُهُ { يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2057 |
| In-book reference | : Book 21, Hadith 240 |
| English translation | : Vol. 3, Book 21, Hadith 2059 |
Sunan an-Nasa'i 4872
It was narrated that Abu Hurairah said:
"No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it." - And he mentioned a fourth but I (the narrator) have forgotten it - "When he does that the yoke of Islam is shed from his neck, but if he repents, Allah accepts his repentance."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ أَبُو عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ أَبِي حَمْزَةَ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ أَبِي زِيَادٍ - عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لاَ يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلاَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلاَ يَشْرَبُ الْخَمْرَ وَهُوَ مُؤْمِنٌ وَذَكَرَ رَابِعَةً فَنَسِيتُهَا فَإِذَا فَعَلَ ذَلِكَ خَلَعَ رِبْقَةَ الإِسْلاَمِ مِنْ عُنُقِهِ فَإِنْ تَابَ تَابَ اللَّهُ عَلَيْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4872 |
| In-book reference | : Book 46, Hadith 3 |
| English translation | : Vol. 1, Book 10, Hadith 4876 |
Jami` at-Tirmidhi 1011
Yahya, the Imam of Banu Taimillah, narrated from Abu Majid :
From Abdullah bin Mas'ud who said: "We asked the Messenger of Allah about walking behind the funeral. He said: 'Less than a trot. For if he was good, then you will be hastening him to it (goodness), and if he was evil, then it id only an inhabitant of the Fire that is being taken away." The funeral is (to be) followed. The one who precedes it shall not have the reward of those who follow it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، عَنْ شُعْبَةَ، عَنْ يَحْيَى، إِمَامِ بَنِي تَيْمِ اللَّهِ عَنْ أَبِي مَاجِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَشْىِ خَلْفَ الْجَنَازَةِ فَقَالَ
" مَا دُونَ الْخَبَبِ فَإِنْ كَانَ خَيْرًا عَجَّلْتُمُوهُ وَإِنْ كَانَ شَرًّا فَلاَ يُبَعَّدُ إِلاَّ أَهْلُ النَّارِ الْجَنَازَةُ مَتْبُوعَةٌ وَلاَ تَتْبَعُ وَلَيْسَ مِنْهَا مَنْ تَقَدَّمَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يُعْرَفُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يُضَعِّفُ حَدِيثَ أَبِي مَاجِدٍ هَذَا . وَقَالَ مُحَمَّدٌ قَالَ الْحُمَيْدِيُّ قَالَ ابْنُ عُيَيْنَةَ قِيلَ لِيَحْيَى مَنْ أَبُو مَاجِدٍ هَذَا قَالَ طَائِرٌ طَارَ فَحَدَّثَنَا . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا رَأَوْا أَنَّ الْمَشْىَ خَلْفَهَا أَفْضَلُ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَإِسْحَاقُ . قَالَ إِنَّ أَبَا مَاجِدٍ رَجُلٌ مَجْهُولٌ لاَ يُعْرَفُ إِنَّمَا يُرْوَى عَنْهُ حَدِيثَانِ عَنِ ابْنِ مَسْعُودٍ . وَيَحْيَى إِمَامُ بَنِي تَيْمِ اللَّهِ ثِقَةٌ يُكْنَى أَبَا الْحَارِثِ وَيُقَالُ لَهُ يَحْيَى الْجَابِرُ وَيُقَالُ لَهُ يَحْيَى الْمُجْبِرُ أَيْضًا وَهُوَ كُوفِيٌّ رَوَى لَهُ شُعْبَةُ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1011 |
| In-book reference | : Book 10, Hadith 47 |
| English translation | : Vol. 2, Book 5, Hadith 1011 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2567
Abdullah bin Mas'ud narrated a Marfu' narration:
"There are three whom Allah, the Mighty and Glorious, loves: A man who stood at night reciting the Book of Allah; a man who spent in charity with his right hand, concealing it"- it seems to me he said "from his left hand"- "and a man who was in a small expedition while his companions were decimated, yet he faced enemy."
Another chain reports a similar narration.
Another chain reports a similar narration.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَرْفَعُهُ قَالَ
" ثَلاَثَةٌ يُحِبُّهُمُ اللَّهُ رَجُلٌ قَامَ مِنَ اللَّيْلِ يَتْلُو كِتَابَ اللَّهِ وَرَجُلٌ تَصَدَّقَ صَدَقَةً بِيَمِينِهِ يُخْفِيهَا أُرَاهُ قَالَ مِنْ شِمَالِهِ وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَهُوَ غَيْرُ مَحْفُوظٍ . وَالصَّحِيحُ مَا رَوَى شُعْبَةُ وَغَيْرُهُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ زَيْدِ بْنِ ظَبْيَانَ عَنْ أَبِي ذَرٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَأَبُو بَكْرِ بْنُ عَيَّاشٍ كَثِيرُ الْغَلَطِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2567 |
| In-book reference | : Book 38, Hadith 45 |
| English translation | : Vol. 4, Book 12, Hadith 2567 |
Sahih al-Bukhari 3003
Narrated Aslam:
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَابْتَاعَهُ ـ أَوْ فَأَضَاعَهُ ـ الَّذِي كَانَ عِنْدَهُ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ، وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ، فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لاَ تَشْتَرِهِ وَإِنْ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ".
| Reference | : Sahih al-Bukhari 3003 |
| In-book reference | : Book 56, Hadith 212 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 247 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4542
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَتْ قِيمَةُ الدِّيَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَمَانَمِائَةِ دِينَارٍ أَوْ ثَمَانِيَةَ آلاَفِ دِرْهَمٍ وَدِيَةُ أَهْلِ الْكِتَابِ يَوْمَئِذٍ النِّصْفُ مِنْ دِيَةِ الْمُسْلِمِينَ قَالَ فَكَانَ ذَلِكَ كَذَلِكَ حَتَّى اسْتُخْلِفَ عُمَرُ رَحِمَهُ اللَّهُ فَقَامَ خَطِيبًا فَقَالَ أَلاَ إِنَّ الإِبِلَ قَدْ غَلَتْ . قَالَ فَفَرَضَهَا عُمَرُ عَلَى أَهْلِ الذَّهَبِ أَلْفَ دِينَارٍ وَعَلَى أَهْلِ الْوَرِقِ اثْنَىْ عَشَرَ أَلْفًا وَعَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَعَلَى أَهْلِ الشَّاءِ أَلْفَىْ شَاةٍ وَعَلَى أَهْلِ الْحُلَلِ مِائَتَىْ حُلَّةٍ . قَالَ وَتَرَكَ دِيَةَ أَهْلِ الذِّمَّةِ لَمْ يَرْفَعْهَا فِيمَا رَفَعَ مِنَ الدِّيَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4542 |
| In-book reference | : Book 41, Hadith 49 |
| English translation | : Book 40, Hadith 4527 |
Sunan Ibn Majah 2528
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (SAW) said:
“A debt will be settled on the Day of Resurrection if the one who owes it dies, apart from three: A man who lost his strength fighting in the cause of Allah (SWT), so he borrows in order to become strong again to fighting in the cause of Allah (SWT), so he borrows in order to become strong again to fight the enemy of Allah (SWT) and his enemy. A man who sees a Muslims die and he cannot find anything with which to shroud him except by taking a loan. A man who sees a Muslim die and he cannot find anything with which to shroud him except, by taking a loan. A man who fears Allah (SWT) if he stays single, so he gets married for fear of (losing) his religious commitment. Allah will pay off the debt for these people on the Day of Resurrection.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، وَعَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، وَأَبُو أُسَامَةَ وَجَعْفَرُ بْنُ عَوْنٍ عَنِ ابْنِ أَنْعُمٍ، قَالَ أَبُو كُرَيْبٍ وَحَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ أَنْعُمٍ، عَنِ عِمْرَانَ بْنِ عَبْدٍ الْمَعَافِرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الدَّيْنَ يُقْضَى مِنْ صَاحِبِهِ يَوْمَ الْقِيَامَةِ إِذَا مَاتَ إِلاَّ مَنْ يَدَيَّنُ فِي ثَلاَثِ خِلاَلٍ الرَّجُلُ تَضْعُفُ قُوَّتُهُ فِي سَبِيلِ اللَّهِ فَيَسْتَدِينُ يَتَقَوَّى بِهِ لِعَدُوِّ اللَّهِ وَعَدُوِّهِ وَرَجُلٌ يَمُوتُ عِنْدَهُ مُسْلِمٌ لاَ يَجِدُ مَا يُكَفِّنُهُ وَيُوَارِيهِ إِلاَّ بِدَيْنٍ وَرَجُلٌ خَافَ اللَّهَ عَلَى نَفْسِهِ الْعُزْبَةَ فَيَنْكِحُ خَشْيَةً عَلَى دِينِهِ فَإِنَّ اللَّهَ يَقْضِي عَنْ هَؤُلاَءِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2528 |
| In-book reference | : Book 15, Hadith 46 |
| English translation | : Vol. 3, Book 15, Hadith 2435 |
Riyad as-Salihin 1216
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who spends a pair in the way of Allah will be called from the gates of Jannah: 'O slave of Allah! This gate is better for you' and one who is constant in Salat (prayer), will be called from the Gate of Salat; and whoever is eager in fighting in the Cause of Allah, will be called from the Gate of Jihad; and who is regular in observing Saum will be called from Ar-Raiyan Gate. The one who is generous in charity will be called from the Gate of Charity." Abu Bakr (May Allah be pleased with him) said: "O Messenger of Allah (PBUH)! May my mother and father be sacrificed for you! Those who are called from these gates will stand in need of nothing. Will anybody be called from all of those gates?" He replied, "Yes, and I hope that you will be one of them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:" من أنفق زوجين في سبيل الله نودي من أبواب الجنة :يا عبد الله هذا خير، فمن كان من أهل الصلاة دعي من باب الصلاة، ومن كان من أهل الجهاد دعي من باب الجهاد، ومن كان من أهل الصيام دعي من باب الريان، ومن كان من أهل الصدقة دعي من باب الصدقة " قال أبو بكر، رضي الله عنه :بأبي أنت وأمي يا رسول الله ما على من دعي من تلك الأبواب من ضرورة، فهل يدعى أحد من تلك الأبواب كلها؟ قال: " نعم وأرجو أن تكون منهم ((متفق عليه))
| Reference | : Riyad as-Salihin 1216 |
| In-book reference | : Book 8, Hadith 226 |
Mishkat al-Masabih 5863
Thabit al-Bunani told on the authority of Anas that God's messenger said, "I was brought al-Buraq which was an animal white and long, larger than a donkey but smaller than a mule, whose hoof touched the ground at a distance equal to the range of its vision. I mounted it and came to Jerusalem, then tied It to the ring used by the prophets. Then after entering the mosque and praying two rak'as in it I came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said, `You have chosen the true religion.' We were then taken up to heaven ..." and he went on with something to the same effect as has been mentioned already. He said, "I found Adam who welcomed me and prayed for my wellbeing." Regarding the third heaven he said, "I found Joseph who had been given half of beauty[*], and he welcomed me and prayed for my wellbeing." But he did not mention the weeping of Moses. Regarding the seventh heaven he said, "I found Abraham supporting his back against the frequented house which is entered daily by seventy thousand angels who do not return to it. He then took me to the lote-tree of the boundary whose leaves are like elephants' ears and whose fruits are like earthenware vessels. When what God commands overshadows it, it changes, and none of God's creatures can describe it because of its beauty. God revealed to me what He revealed and made obligatory for-me fifty prayers every day and night. I came down to Moses who asked what my Lord had made obligatory for my people, and when I told him He had prescribed fifty prayers every day and night he said, `Go back to your Lord and ask Him to make things lighter, for your people are not capable of that. I have tested and had experience of the B. Isra'il.' I went back to my Lord and said, `0 my Lord, make things lighter for my people,' so He relieved me of five. When I returned to Moses and told him He had relieved me of five he said, `Your people are not capable of that, so go back to your Lord and ask Him to make things lighter.' I then kept going back and forth between my Lord and Moses till He said, `They are five prayers every day and night, Muhammad, each being credited as ten, so that makes fifty times of prayer. He who intends to do a good deed and does not do it will have a good deed recorded for him, and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do it will have nothing recorded for him, and if he does it one evil deed will be recorded for him.' I then came down, and when I came to Moses and told him he said, `Go back to your Lord and ask Him to make things lighter'." God's messenger said that he replied, "I have gone back to my Lord till I am ashamed to face Him."
*Mirqat, 5:432, says this may either mean half of the whole category of beauty, or half of the beauty of all his contemporaries.
Muslim transmitted it.
وَعَن ثابتٍ البُنانيِّ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُتيتُ بالبُراق وَهُوَ دابَّة أَبْيَضُ طَوِيلٌ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ حَافِرُهُ عِنْدَ مُنْتَهَى طَرْفِهِ فَرَكِبْتُهُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي تَرْبُطُ بِهَا الْأَنْبِيَاءُ» . قَالَ: " ثُمَّ دَخَلْتُ الْمَسْجِدَ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ثمَّ خرجتُ فَجَاءَنِي جِبْرِيلُ بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لبن فاختَرتُ اللَّبن فَقَالَ جِبْرِيل: اخْتَرْتَ الْفِطْرَةَ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ ". وَسَاقَ مِثْلَ مَعْنَاهُ قَالَ: «فَإِذَا أَنَا بِآدَمَ فرحَّبَ بِي وَدَعَا لِي بِخَيْرٍ» . وَقَالَ فِي السَّمَاءِ الثَّالِثَةِ: «فَإِذا أَنا بِيُوسُف إِذا أُعْطِيَ شَطْرَ الْحُسْنِ فَرَحَّبَ بِي وَدَعَا لِي بِخَيْرٍ» . وَلَمْ يَذْكُرْ بُكَاءَ مُوسَى وَقَالَ فِي السَّمَاءِ السَّابِعَةِ: " فَإِذَا أَنَا بِإِبْرَاهِيمَ مُسْنِدًا ظَهْرَهُ إِلَى الْبَيْتِ الْمَعْمُورِ وَإِذَا هُوَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يَعُودُونَ إِلَيْهِ ثمَّ ذهب بِي إِلَى سِدْرَة الْمُنْتَهى فَإِذا وَرقهَا كآذان الفيلة وَإِذا ثمارها كَالْقِلَالِ فَلَمَّا غَشِيَهَا مِنْ أَمْرِ اللَّهِ مَا غَشَّى تَغَيَّرَتْ فَمَا أَحَدٌ مِنْ خَلْقِ اللَّهِ يَسْتَطِيعُ أَنْ يَنْعَتَهَا مِنْ حُسْنِهَا وَأَوْحَى إِلَيَّ مَا أوحى فَفرض عَليّ خمسين صَلَاة كُلِّ يَوْمٍ وَلَيْلَةٍ فَنَزَلْتُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5863 |
| In-book reference | : Book 29, Hadith 121 |
Sunan Abi Dawud 4695
Yahya b. Ya`mur said :
The first to speak on Divine decree in al-Basrah was Ma`bad al Juhani. I and Humaid b. `Abd al-Rahman al-Himyari proceeded to perform Hajj or `Umrah. We said : would that we meet any of the Companions of the Messenger of Allah (saws) so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet `Abd Allah b. `Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah (saws) a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah (saws), leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah (saws) said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Ka`bah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, `Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ . فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ . فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4695 |
| In-book reference | : Book 42, Hadith 100 |
| English translation | : Book 41, Hadith 4678 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2936
Narrated Rafi' ibn Khadij:
I heard the Messenger of Allah (saws) say: The official who collects sadaqah (zakat) in a just manner is like him who fights in Allah's path till he returns home.
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الأَسْبَاطِيُّ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2936 |
| In-book reference | : Book 20, Hadith 9 |
| English translation | : Book 19, Hadith 2930 |
Sunan Abi Dawud 4772
Narrated Sa'id ibn Zayd:
The Prophet (saws) said: He who is killed while protecting his property is a martyr, and he who is killed while defending his family, or his blood, or his religion is a martyr.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، وَسُلَيْمَانُ بْنُ دَاوُدَ، - يَعْنِي أَبَا أَيُّوبَ الْهَاشِمِيَّ - عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ :
" مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ، وَمَنْ قُتِلَ دُونَ أَهْلِهِ أَوْ دُونَ دَمِهِ أَوْ دُونَ دِينِهِ فَهُوَ شَهِيدٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4772 |
| In-book reference | : Book 42, Hadith 177 |
| English translation | : Book 41, Hadith 4754 |
Mishkat al-Masabih 1171
‘Ali said that God's Messenger used to pray four rak’as before the afternoon prayer, separating them with a salutation to the angels who are near God’s presence and the Muslims and believers who come after them.
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ يَفْصِلُ بَيْنَهُنَّ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُسْلِمِينَ وَالْمُؤمنِينَ ". رَوَاهُ التِّرْمِذِيّ
| حَسَنٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1171 |
| In-book reference | : Book 4, Hadith 588 |
Mishkat al-Masabih 1785
Rafi‘ b. Khadij reported God’s messenger as saying,
“The official who collects sadaqa in a just manner is like him who fights in God’s path till he returns home."
Abu Dawud and Tirmidhi transmitted it.
وَعَن رَافع بن خديح قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَامِلُ عَلَى الصَّدَقَةِ بِالْحَقِّ كَالْغَازِي فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1785 |
| In-book reference | : Book 6, Hadith 14 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5574
Abu Huraira reported the Prophet as saying, "The one who will be most fortunate by reason of my intercession on the day of resurrection will be the one who says there is no god but God sincerely from his heart," or, "his soul."
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" أَسْعَدُ النَّاسِ بِشَفَاعَتِي يَوْمَ الْقِيَامَةِ مَنْ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ خَالِصا من قلبه أونفسه "
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5574 |
| In-book reference | : Book 28, Hadith 50 |
He also reported from Ziyad bin al-Harith (RA):
Allah's Messenger (SAW) said, "The one who announces the Adhan should also pronounce the Iqamah."
[Reported by at-Tirmidhi who graded it Da'if (weak)].
وَلَهُ : عَنْ زِيَادِ بْنِ اَلْحَارِثِ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ وَمَنْ أَذَّنَ فَهُوَ يُقِيمُ } وَضَعَّفَهُ أَيْضًا 1 .
| Sunnah.com reference | : Book 2, Hadith 62 |
| Arabic/English book reference | : Book 2, Hadith 199 |
Mishkat al-Masabih 251
‘Ali reported God’s messenger as saying, “Good is the man learned
in religion who, if people have need of him benefits them, but who, if
they ignore him enriches himself.”* Razin transmitted it.
*i.e. with religious exercises and study.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ الرَّجُلُ الْفَقِيهُ فِي الدِّينِ إِنِ احْتِيجَ إِلَيْهِ نَفَعَ وَإِنِ اسْتُغْنِيَ عَنْهُ أَغْنَى نَفْسَهُ» . رَوَاهُ رزين
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 251 |
| In-book reference | : Book 2, Hadith 48 |
Mishkat al-Masabih 114
‘A’isha said that she heard God’s messenger say, “He who discusses any aspect of God’s decree will be questioned about it on the day of resurrection, but he who does not discuss it will not be questioned about it.”
Ibn Majah transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ تَكَلَّمَ فِي شَيْءٍ مِنَ الْقَدَرِ سُئِلَ عَنْهُ يَوْمَ الْقِيَامَةِ وَمَنْ لَمْ يَتَكَلَّمْ فِيهِ لم يسْأَل عَنهُ» . رَوَاهُ ابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 114 |
| In-book reference | : Book 1, Hadith 107 |
Mishkat al-Masabih 3520
Ibn ‘Umar and Abu Huraira reported the Prophet as saying, “He who points a weapon at us does not belong to us.”
Bukhari transmitted it, and Muslim added, “And he who treats us dishonestly does not belong to us.”
وَعَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُمْ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا» . رَوَاهُ البُخَارِيّ وزادَ مُسلم: «ومنْ غشَّنا فليسَ منَّا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3520 |
| In-book reference | : Book 16, Hadith 67 |
Sunan Ibn Majah 3710
It was narrated that Jabir said:
"I said: 'How are you this morning, O Messenger of Allah?' He said: 'I am better than one who did not get up fasting, and who did not visit and sick.'"
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عَبْدِ اللَّهِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنْ جَابِرٍ، قَالَ قُلْتُ كَيْفَ أَصْبَحْتَ يَا رَسُولَ اللَّهِ قَالَ
" بِخَيْرٍ مِنْ رَجُلٍ لَمْ يُصْبِحْ صَائِمًا وَلَمْ يَعُدْ سَقِيمًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3710 |
| In-book reference | : Book 33, Hadith 54 |
| English translation | : Vol. 5, Book 33, Hadith 3710 |
Sunan Ibn Majah 2213
It was narrated that 'Ubadah bin Samit said:
"The Messenger of Allah (SAW) ruled that the fruit of a palm tree belongs to the one who pollinated it, and that the wealth of a slave belongs to the one who sold him, unless the purchaser stipulated a condition."
حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ خَالِدٍ النُّمَيْرِيُّ أَبُو الْمُغَلِّسِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، حَدَّثَنِي إِسْحَاقُ بْنُ يَحْيَى بْنِ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَضَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ ثَمَرَ النَّخْلِ لِمَنْ أَبَّرَهَا إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَأَنَّ مَالَ الْمَمْلُوكِ لِمَنْ بَاعَهُ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2213 |
| In-book reference | : Book 12, Hadith 77 |
| English translation | : Vol. 3, Book 12, Hadith 2213 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1229
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (saw) passed
by
him when he was praying sitting down. He said:
“The prayer of one
who sits down is equivalent to half of the prayer of one who stands.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا قُطْبَةُ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهْ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يُصَلِّي جَالِسًا فَقَالَ
" صَلاَةُ الْجَالِسِ عَلَى النِّصْفِ مِنْ صَلاَةِ الْقَائِمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1229 |
| In-book reference | : Book 5, Hadith 427 |
| English translation | : Vol. 1, Book 5, Hadith 1229 |
Jami` at-Tirmidhi 248
Wa'il bin Hujr narrated:
"I heard the Prophet recite: (Not (the way) of those who earned Your anger, nor those who went astray) and he said: 'Amin.' And he stretched it out with his voice."
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجْرِ بْنِ عَنْبَسٍ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم قَرَأَ: (غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ) فَقَالَ " آمِينَ " . وَمَدَّ بِهَا صَوْتَهُ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ وَائِلِ بْنِ حُجْرٍ حَدِيثٌ حَسَنٌ . وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ يَرَوْنَ أَنَّ الرَّجُلَ يَرْفَعُ صَوْتَهُ بِالتَّأْمِينِ وَلاَ يُخْفِيهَا . وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ حُجْرٍ أَبِي الْعَنْبَسِ عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ : ( غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ) فَقَالَ " آمِينَ " . وَخَفَضَ بِهَا صَوْتَهُ . قَالَ أَبُو عِيسَى وَسَمِعْتُ مُحَمَّدًا يَقُولُ حَدِيثُ سُفْيَانَ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ فِي هَذَا وَأَخْطَأَ شُعْبَةُ فِي مَوَاضِعَ مِنْ هَذَا الْحَدِيثِ فَقَالَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 248 |
| In-book reference | : Book 2, Hadith 100 |
| English translation | : Vol. 1, Book 2, Hadith 248 |
Riyad as-Salihin 1862
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) said, "He who vows to obey Allah, should obey Him. But he who vows to disobey Allah, should not disobey Him."
[Al- Bukhari].
[Al- Bukhari].
وعن عائشة رضي الله عنها قالت: قال النبي صلى الله عليه وسلم : من نذر أن يطيع الله فليطعه ومن نذر أن يعصي الله فلا يعصه" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1862 |
| In-book reference | : Book 18, Hadith 55 |
Sahih al-Bukhari 1238
Narrated `Abdullah:
Allah's Apostle said, "Anyone who dies worshipping others along with Allah will definitely enter the Fire." I said, "Anyone who dies worshipping none along with Allah will definitely enter Paradise."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ ". وَقُلْتُ أَنَا مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ.
| Reference | : Sahih al-Bukhari 1238 |
| In-book reference | : Book 23, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 330 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3858
Narrated Talhah bin Khirash:
"I heard Jabir bin 'Abdullah saying: 'I heard the Prophet (SAW) saying: "The Fire shall not touch the Muslim who saw me, or saw one who saw me."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَمَسُّ النَّارُ مُسْلِمًا رَآنِي أَوْ رَأَى مَنْ رَآنِي " . قَالَ طَلْحَةُ فَقَدْ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ . وَقَالَ مُوسَى وَقَدْ رَأَيْتُ طَلْحَةَ . قَالَ يَحْيَى وَقَالَ لِي مُوسَى وَقَدْ رَأَيْتَنِي وَنَحْنُ نَرْجُو اللَّهَ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ الأَنْصَارِيِّ . وَرَوَى عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْحَدِيثِ عَنْ مُوسَى هَذَا الْحَدِيثَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3858 |
| In-book reference | : Book 49, Hadith 258 |
| English translation | : Vol. 1, Book 46, Hadith 3858 |
Sunan an-Nasa'i 5683
It was narrated from Ibn Shubrumah who mentioned it from 'Abdullah bin Shaddad bin Al-Had, from Ibn 'Abbas, who said:
"Khamr was forbidden in small or large amounts, as was every kind of intoxicating drink."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا الْقَوَارِيرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ سَمِعْتُ ابْنَ شُبْرُمَةَ، يَذْكُرُهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حُرِّمَتِ الْخَمْرُ قَلِيلُهَا وَكَثِيرُهَا وَالسُّكْرُ مِنْ كُلِّ شَرَابٍ . ابْنُ شُبْرُمَةَ لَمْ يَسْمَعْهُ مِنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5683 |
| In-book reference | : Book 51, Hadith 145 |
| English translation | : Vol. 6, Book 51, Hadith 5686 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1969
Safwan bin Sulaim narrated that the Prophet said:
"The one who looks after a widow and a poor person is like the Mujahid in the cause of Allah, or like the one who fasts all the day and stands (in prayer) all the night."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ أَوْ كَالَّذِي يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ " .
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ . وَهَذَا الْحَدِيثُ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ وَثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1969 |
| In-book reference | : Book 27, Hadith 75 |
| English translation | : Vol. 4, Book 1, Hadith 1969 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2592 c
Jarir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:
He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ،
عَنْ عَبْدِ الرَّحْمَنِ بْنِ هِلاَلٍ، قَالَ سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" مَنْ حُرِمَ الرِّفْقَ حُرِمَ الْخَيْرَ أَوْ مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ " .
| Reference | : Sahih Muslim 2592c |
| In-book reference | : Book 45, Hadith 98 |
| USC-MSA web (English) reference | : Book 32, Hadith 6272 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5016
Ibn ‘Abbas said :
The verse “And the poets it is those straying in evil who follow them. He (Allah) then abrogated it and made an exception saying: Except those who believe and work righteousness, engage much in the remembrance of Allah."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ } فَنَسَخَ مِنْ ذَلِكَ وَاسْتَثْنَى فَقَالَ { إِلاَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَذَكَرُوا اللَّهَ كَثِيرًا } .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5016 |
| In-book reference | : Book 43, Hadith 244 |
| English translation | : Book 42, Hadith 4998 |
Sunan Ibn Majah 38
It was narrated from 'Ali that:
The Prophet (SAW) said: '"Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars." (Either the one who invents a lie or the one who repeats it; both are liars).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ حَدَّثَ عَنِّي حَدِيثًا وَهُوَ يُرَى أَنَّهُ كَذِبٌ فَهُوَ أَحَدُ الْكَاذِبَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 38 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 38 |
Sahih al-Bukhari 1008, 1009
Narrated `Abdullah bin Dinar:
My father said, "I heard Ibn `Umar reciting the poetic verses of Abu Talib: And a white (person) (i.e. the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows." Salim's father (Ibn `Umar) said, "The following poetic verse occurred to my mind while I was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-gutter: And a white (person) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows . . . And these were the words of Abu Talib."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو قُتَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَتَمَثَّلُ بِشِعْرِ أَبِي طَالِبٍ وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ ثِمَالُ الْيَتَامَى عِصْمَةٌ لِلأَرَامِلِ وَقَالَ عُمَرُ بْنُ حَمْزَةَ حَدَّثَنَا سَالِمٌ، عَنْ أَبِيهِ، رُبَّمَا ذَكَرْتُ قَوْلَ الشَّاعِرِ وَأَنَا أَنْظُرُ، إِلَى وَجْهِ النَّبِيِّ صلى الله عليه وسلم يَسْتَسْقِي، فَمَا يَنْزِلُ حَتَّى يَجِيشَ كُلُّ مِيزَابٍ. وَأَبْيَضَ يُسْتَسْقَى الْغَمَامُ بِوَجْهِهِ ثِمَالَ الْيَتَامَى عِصْمَةً لِلأَرَامِلِ وَهْوَ قَوْلُ أَبِي طَالِبٍ.
| Reference | : Sahih al-Bukhari 1008, 1009 |
| In-book reference | : Book 15, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 122 |
| (deprecated numbering scheme) |
Riyad as-Salihin 69
Abu Hurairah (May Allah be pleased with him) reported:
It was asked, "O Messenger of Allah! Who is the most honourable amongst mankind?" He (PBUH) said, "The most honourable of them is one who is the most pious of them." They said, "We are not asking about this". He said, "Then, the most honourable of men was Yusuf (Joseph), the Prophet of Allah, the son of Allah's Prophet, who was the son of the Prophet of Allah, who was the son of the Khalil of Allah (i.e., Ibrahim (PBUH))' They said, "We are not asking you about this." He enquired, "Are you then asking me about the classes of the Arabs? The best of them in the Pre- Islamic Period of Ignorance are the best of them in Islam, provided they comprehend the religious knowledge".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وأما الأحاديث فالأول: عن أبي هريرة رضي الله عنه قال: قيل : يا رسول الله من أكرم الناس؟ قال: "أتقاهم". فقالوا: ليس عن هذا نسألك، قال: " فيوسف نبي الله بن نبي الله بن نبي الله بن خليل الله" قالوا: ليس عن هذا نسألك، قال: "فعن معادن العرب تسألوني؟ خيارهم في الجاهلية خيارهم في الإسلام إذا فقهواً : ((متفق عليه)) .
| Reference | : Riyad as-Salihin 69 |
| In-book reference | : Introduction, Hadith 69 |
Sunan Abi Dawud 2494
Abu Umamat Al Bahili reported the Apostle of Allaah(saws) as saying “There are three persons who are in the security of Allaah, the Exalted.” “A man who goes out on an expedition to fight in the path of Allaah, the Exalted, is in the security of Allaah, until He takes him unto Him(i.e., he dies) and brings him into Paradise or brings him(alive) with reward and booty he obtains and a man who goes to the mosque is in the security of Allaah, until he takes him unto Him(i.e., he dies), and he brings him into Paradise or brings him with reward and spoils he obtains; and a man who enters his house after giving salutation is in the security of Allaah, the Exalted.”
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ عَتِيقٍ، حَدَّثَنَا أَبُو مُسْهِرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ سَمَاعَةَ - حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي سُلَيْمَانُ بْنُ حَبِيبٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" ثَلاَثَةٌ كُلُّهُمْ ضَامِنٌ عَلَى اللَّهِ عَزَّ وَجَلَّ رَجُلٌ خَرَجَ غَازِيًا فِي سَبِيلِ اللَّهِ فَهُوَ ضَامِنٌ عَلَى اللَّهِ حَتَّى يَتَوَفَّاهُ فَيُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ بِمَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ وَرَجُلٌ رَاحَ إِلَى الْمَسْجِدِ فَهُوَ ضَامِنٌ عَلَى اللَّهِ حَتَّى يَتَوَفَّاهُ فَيُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ بِمَا نَالَ مِنْ أَجْرٍ وَغَنِيمَةٍ وَرَجُلٌ دَخَلَ بَيْتَهُ بِسَلاَمٍ فَهُوَ ضَامِنٌ عَلَى اللَّهِ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2494 |
| In-book reference | : Book 15, Hadith 18 |
| English translation | : Book 14, Hadith 2488 |
Sahih Muslim 928 b, 927 i, 929 b
'Abdullah b. Abu Mulaika said:
The daughter of 'Uthman b. 'Affan died in Mecca. We came to attend her (funeral). Ibn 'Umar and Ibn 'Abbas were also present there, and I was sitting between them. He added: I (first sat) by the side of one of them, then the other one came and he sat by my side. 'Abdullah b. 'Umar said to 'Amr b. 'Uthman who was sitting opposite to him: Will you not prevent the people from lamenting, for the Messenger of Allah (may peace be upon him) had said:" The dead is punished because of the lamenting of his family for him"? Ibn 'Abbas then said that Umar used to say someting of that nature, and then narrated saying: I proceeded from Mecca along with 'Umar till we reached al-Baida' and there was a party of riders under the shade of a tree. He said (to me): Go and find out who this party is. I cast a glance and there was Suhaib (in that party). So I informed him ('Umar) about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When 'Umar was wounded, Suhaib came walling: Alas, for the brother! alas for the companion! 'Umar said: O Suhaib, do you wail for me, whereas the Messenger of Allah (may peace be upon him) said:" The dead would be punished on account of the lamentation of the (members of his family)"? Ibn 'Abbas said: When 'Umar died I made a mention of it to 'A'isha. She said: May Allah have mercy upon 'Umar! I swear by Allah that Allah's Messenger (may peace be upon him) never said that Allah would punish the believer because of the weeping (of any one of the members of his family), but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. 'A'isha said: The Qur'an is enough for you (when it states):" No bearer of burden will bear another's burden" (vi. 164). Thereupon Ibn 'Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah, Ibn 'Umar said nothing.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، قَالَ تُوُفِّيَتِ ابْنَةٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ قَالَ فَجِئْنَا لِنَشْهَدَهَا - قَالَ - فَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ قَالَ وَإِنِّي لَجَالِسٌ بَيْنَهُمَا - قَالَ - جَلَسْتُ إِلَى أَحَدِهِمَا ثُمَّ جَاءَ الآخَرُ فَجَلَسَ إِلَى جَنْبِي فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ أَلاَ تَنْهَى عَنِ الْبُكَاءِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
فَقَالَ ابْنُ عَبَّاسٍ قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ ثُمَّ حَدَّثَ فَقَالَ صَدَرْتُ مَعَ عُمَرَ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ شَجَرَةٍ فَقَالَ اذْهَبْ فَانْظُرْ مَنْ هَؤُلاَءِ الرَّكْبُ فَنَظَرْتُ فَإِذَا هُوَ صُهَيْبٌ - قَالَ - فَأَخْبَرْتُهُ فَقَالَ ادْعُهُ لِي . قَالَ فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ . فَلَمَّا أَنْ أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يَبْكِي يَقُولُ وَاأَخَاهْ وَاصَاحِبَاهْ . فَقَالَ عُمَرُ يَا صُهَيْبُ أَتَبْكِي عَلَىَّ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ ...
| Reference | : Sahih Muslim 928b, 927i, 929b |
| In-book reference | : Book 11, Hadith 28 |
| USC-MSA web (English) reference | : Book 4, Hadith 2023 |
| (deprecated numbering scheme) |
Sahih Muslim 1064 f
Abu Sai'd al-Khudri reported:
When we were in the company of the Messenger of Allah (may peace be upon him) and he was distributing the spoils of war, there came to him Dhul-Khuwasira, one of Banu Tamim. He said: Messenger of Allah, do justice. Upon this the Messenger of Allah (may peace be upon him) said: Woe be upon thee! Who would do justice, if I do not do justice? You would be unsuccessful and incurring a loss, if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Messenger of Allah, permit me to strike off his neck. The Messenger of Allah (may peace be upon him) said: Leave him, for he has friends (who would outwardly look to be so religious and pious) that everyone among you would consider his prayer insignificant as compared with their prayer, and his fast as compared with their fasts. They would recite the Qur'an but it would not go beyond their collar-bones. They would pass through (the teachings of Islam so hurriedly) just as the arrow passes through the prey. He would look at its Iron head, but would not find anything ticking) there. He would then see at the lowest end, but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them (as the arrow would pass so quickly that nothing would stick to it) neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman's breast, or like a piece of meat as it quivers, and they would come forth at the time when there is dissension among the people. Abu Sai'd said: I testify to the fact that I heard it from the Messenger of Allah (may peace be upon him), and I testify to the fact that 'Ali b. Abu Talib fought against them and I was with him. He gave orders about that man who was sought for, and when he was brought in, and when I looked at him, he was exactly as the Messenger of Allah (may peace be upon him) had described him.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح .
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ الْفِهْرِيُّ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، وَالضَّحَّاكُ الْهَمْدَانِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَيْلَكَ وَمَنْ يَعْدِلُ إِنْ لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَعْدِلْ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ أَضْرِبْ عُنُقَهُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلاَ يُوجَدُ ...
| Reference | : Sahih Muslim 1064f |
| In-book reference | : Book 12, Hadith 193 |
| USC-MSA web (English) reference | : Book 5, Hadith 2323 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2515
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحَضْرَمِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ :
" الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ، وَأَطَاعَ الإِمَامَ، وَأَنْفَقَ الْكَرِيمَةَ، وَيَاسَرَ الشَّرِيكَ، وَاجْتَنَبَ الْفَسَادَ، فَإِنَّ نَوْمَهُ وَنَبْهَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا فَخْرًا وَرِيَاءً وَسُمْعَةً، وَعَصَى الإِمَامَ، وَأَفْسَدَ فِي الأَرْضِ، فَإِنَّهُ لَمْ يَرْجِعْ بِالْكَفَافِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2515 |
| In-book reference | : Book 15, Hadith 39 |
| English translation | : Book 14, Hadith 2509 |
Mishkat al-Masabih 1051
Abu Dharr who had gone up on the step of the Ka'ba said:
He who knows me knows me, and if anyone does not know me, I am Jundub* who heard God's Messenger say, “There is no prayer after the morning prayer till the sun rises, or after the afternoon prayer till the sun sets except in Mecca, except in Mecca, except in Mecca.”
* Abu Dharr’s name was Jundub b- Janada.
Ahmad and Razin transmitted it.
وَعَن أبي ذَر قَالَ وَقَدْ صَعِدَ عَلَى دَرَجَةِ الْكَعْبَةِ: مَنْ عَرَفَنِي فَقَدْ عَرَفَنِي وَمَنْ لَمْ يَعْرِفْنِي فَأَنَا جُنْدُبٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا صَلَاةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ إِلَّا بِمَكَّةَ إِلَّا بِمَكَّةَ إِلَّا بِمَكَّةَ» . رَوَاهُ أَحْمد ورزين
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1051 |
| In-book reference | : Book 4, Hadith 469 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5657
Ibn `Umar reported God's messenger as saying. "The lowest in station among the inhabitants of paradise will be he who looks at his gardens, his wives, his bliss, his servants, and his couches stretching a thousand years' journey, and the one who will be most honoured by God will be he who looks at His face morning and evening." He then recited, "Faces on that day will be bright, looking at their Lord[*]."
*Quran; 75:22 f.
Ahmad and Tirmidhi transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً لَمَنْ يَنْظُرُ إِلَى جِنَانِهِ وَأَزْوَاجِهِ وَنَعِيمِهِ وَخَدَمِهِ وَسُرُرِهِ مَسِيرَةَ أَلْفِ سَنَةٍ وَأَكْرَمَهُمْ عَلَى اللَّهِ مَنْ يَنْظُرُ إِلَى وَجْهِهِ غُدْوَةً وَعَشِيَّةً» ثُمَّ قَرَأَ (وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ إِلَى ربّها ناظرة)
رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5657 |
| In-book reference | : Book 28, Hadith 128 |
Al-Adab Al-Mufrad 753
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "Our Lord, the Blessed and Exalted, descends
to the lowest heaven every night when a third of the night remains. He
says, 'Who is calling on Me so that I can answer him? Who is asking Me
for something so that I can give to him? "Who is asking Me for forgiveness
so that I can forgive him?'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللهِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى فِي كُلِّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا، حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخَرُ، فَيَقُولُ: مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟.
| Reference | : Al-Adab Al-Mufrad 753 |
| In-book reference | : Book 32, Hadith 8 |
| English translation | : Book 32, Hadith 753 |
Al-Adab Al-Mufrad 1275
Kulthum ibn Jabir said, "Ibn az-Zubayr addressed us and said,
'People of Makka, I have heard that there are men of Quraysh who play a
game called backgammon. It is done with the left hand. Allah says, 'Wine
and gambling.' (5:90) I swear by Allah that if anyone who plays it is brought
before me, I will punish him in his hair and skin, and I will give his
booty to the one who brings him to me."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا رَبِيعَةُ بْنُ كُلْثُومِ بْنِ جَبْرٍ قَالَ: حَدَّثَنِي أَبِي قَالَ: خَطَبَنَا ابْنُ الزُّبَيْرِ فَقَالَ: يَا أَهْلَ مَكَّةَ، بَلَغَنِي عَنْ رِجَالٍ مِنْ قُرَيْشٍ يَلْعَبُونَ بِلُعْبَةٍ يُقَالُ لَهَا: النَّرْدَشِيرُ، وَكَانَ أَعْسَرَ، قَالَ اللَّهُ: {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ}، وَإِنِّي أَحْلِفُ بِاللَّهِ: لاَ أُوتَى بِرَجُلٍ لَعِبَ بِهَا إِلاَّ عَاقَبْتُهُ فِي شَعْرِهِ وَبَشَرِهِ، وَأَعْطَيْتُ سَلَبَهُ لِمَنْ أَتَانِي بِهِ.
| Reference | : Al-Adab Al-Mufrad 1275 |
| In-book reference | : Book 54, Hadith 17 |
| English translation | : Book 54, Hadith 1275 |
'A’ishah (RAA) narrated that Allah’s Messenger (P.B.U.H.) said, “The blood of a Muslim is not to be shed except for three reasons:
a married man who committed adultery, a man who kills another Muslim intentionally for which he must be killed (in Qisas or retaliation), and a man who abandons Islam and fights against Allah and His Messenger, in which case he should be either killed, crucified, or exiled.” Related by Abu Dawud and An-Nasa’i. Al-Hakim graded it as Sahih.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا يَحِلُّ قَتْلُ مُسْلِمٍ إِلَّا فِي إِحْدَى ثَلَاثِ خِصَالٍ: زَانٍ مُحْصَنٌ فَيُرْجَمُ, وَرَجُلٌ يَقْتُلُ مُسْلِمًا مُتَعَمِّدًا فَيُقْتَلُ, وَرَجُلٌ يَخْرُجُ مِنْ اَلْإِسْلَامِ فَيُحَارِبُ اَللَّهَ وَرَسُولَهُ, فَيُقْتَلُ, أَوْ يُصْلَبُ, أَوْ يُنْفَى مِنْ اَلْأَرْضِ . } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ 1 .
| Sunnah.com reference | : Book 9, Hadith 2 |
| English translation | : Book 9, Hadith 1200 |
| Arabic reference | : Book 9, Hadith 1170 |
Mishkat al-Masabih 2360
Thauban said that he heard God’s messenger say, "I would not give this verse for the whole world, 'My servants who have transgressed against their souls, do not despair . . .’ ”1 A man asked whether that included those who had associated partners with God, and after remaining silent for a time the Prophet said three times, “Yes, it includes even those who have associated partners with God.”
1 . Qur'an, xxxix, 53
وَعَنْ ثَوْبَانَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا أُحِبُّ أَنَّ لِي الدُّنْيَا بِهَذِهِ الْآيَةِ (يَا عِبَادِيَ الَّذِينَ أَسْرفُوا على أنْفُسِهم لَا تَقْنَطوا)
الْآيَةَ» فَقَالَ رَجُلٌ: فَمَنْ أَشْرَكَ؟ فَسَكَتَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «أَلا وَمن أشرَكَ» ثَلَاث مرَّاتٍ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2360 |
| In-book reference | : Book 9, Hadith 133 |
Riyad as-Salihin 508
'Imran bin Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "The best of you, are my contemporaries, then those who follow them, then those who will come after them. ('Imran said, I do not know if he said this twice or thrice). Then, they will be followed by those who will testify but will not be called upon to testify; they will betray the trust, and will not be trusted. They will make vows but will not fulfill them, and obesity will prevail among them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عمران بن الحصين رضي الله عنهما، عن النبي صلى الله عليه وسلم أنه قال: " خيركم قرني، ثم الذين يلونهم، ثم الذين يلونهم" قال عمران: فما أدري قال: النبي صلى الله عليه وسلم مرتين أو ثلاثاً " ثم يكون بعدهم قوم يشهدون ولا يستشهدون، ويخونون ولا يؤتمنون، وينذرون ولا يوفون، ويظهر فيهم السمن" ((متفق عليه)).
| Reference | : Riyad as-Salihin 508 |
| In-book reference | : Introduction, Hadith 508 |
Riyad as-Salihin 1587
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah, the Exalted, says: 'I will contend on the Day of Resurrection against three (types of) people: One who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages."'
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" قال الله تعالى: ثلاثة أنا خصمهم يوم القيامة : رجل أعطى بي ثم غدر، ورجل باع حرًا فأكل ثمنه، ورجل استأجر أجيرًا، فاستوفى منه، ولم يعطه أجره" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1587 |
| In-book reference | : Book 17, Hadith 77 |
Jami` at-Tirmidhi 3172
Narrated Sa'eed bin Jubair:
"When the Prophet (SAW) was expelled from Makkah a man said: 'They have driven out their Prophet' so (the following) was revealed: "Permission (to fight) is given to those who are fought against, because they have been wronged; and surely, Allah is able to give them victory. Those who have been expelled from their homes unjustly (22:39)." [Those who were expelled were the Prophet (SAW) and his Companions.]
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ لَمَّا أُخْرِجَ النَّبِيُّ صلى الله عليه وسلم مِنْ مَكَّةَ قَالَ رَجُلٌ أَخْرَجُوا نَبِيَّهُمْ فَنَزَلَتْ : ( أذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَإِنَّ اللَّهَ عَلَى نَصْرِهِمْ لَقَدِيرٌ * الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ ) النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3172 |
| In-book reference | : Book 47, Hadith 224 |
| English translation | : Vol. 5, Book 44, Hadith 3172 |
Sunan an-Nasa'i 812
It was narrated that Abu Mas'ad Al-Ansari said:
"The Messenger of Allah (saws) used to gently pat our shoulders (to make sure the row was straight) at the time of prayer, and he would say: 'Keep (the rows) straight; do not differ from one another lest your hearts should suffer from discord. Let those who are mature and wise stand closest to me, then those who are next to them, then those who are next to them."'
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْسَحُ عَوَاتِقَنَا وَيَقُولُ
" اسْتَوُوا وَلاَ تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ وَلْيَلِيَنِّي مِنْكُمْ أُولُو الأَحْلاَمِ وَالنُّهَى ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 812 |
| In-book reference | : Book 10, Hadith 36 |
| English translation | : Vol. 1, Book 10, Hadith 813 |
Sunan an-Nasa'i 3102
It was narrated that Al-Bara' said:
"When the following was revealed: 'Not equal are those of the believers who sit (at home),' [1] Ibn Umm Maktum, who was blind, came and said: 'O Messenger of Allah, what about me? I am blind.' He said: 'He did not leave before the following was revealed: Except those who are disabled (by injury or are blind or lame).'" [2]
[1] An-Nisa' 4:95.
[2] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ { لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ } جَاءَ ابْنُ أُمِّ مَكْتُومٍ وَكَانَ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ فَكَيْفَ فِيَّ وَأَنَا أَعْمَى قَالَ فَمَا بَرِحَ حَتَّى نَزَلَتْ { غَيْرُ أُولِي الضَّرَرِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3102 |
| In-book reference | : Book 25, Hadith 18 |
| English translation | : Vol. 1, Book 25, Hadith 3104 |
Jami` at-Tirmidhi 1408
Narrated Buraidah:
from his father who said: "Whenever the Messenger of Allah (saws) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ
" اغْزُوا بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَشَدَّادِ بْنِ أَوْسٍ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ وَسَمُرَةَ وَالْمُغِيرَةِ وَيَعْلَى بْنِ مُرَّةَ وَأَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَكَرِهَ أَهْلُ الْعِلْمِ الْمُثْلَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1408 |
| In-book reference | : Book 16, Hadith 24 |
| English translation | : Vol. 3, Book 14, Hadith 1408 |
Sahih al-Bukhari 3493, 3494
Narrated Abu Huraira:
Allah's Apostle said, "You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " تَجِدُونَ النَّاسَ مَعَادِنَ، خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا، وَتَجِدُونَ خَيْرَ النَّاسِ فِي هَذَا الشَّأْنِ أَشَدَّهُمْ لَهُ كَرَاهِيَةً ". " وَتَجِدُونَ شَرَّ النَّاسِ ذَا الْوَجْهَيْنِ، الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ، وَيَأْتِي هَؤُلاَءِ بِوَجْهٍ ".
| Reference | : Sahih al-Bukhari 3493, 3494 |
| In-book reference | : Book 61, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 699 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2725
Abu Nusa said “We arrived just at the moment when the Apostle of Allaah(saws) conquered Khaibar and he allotted us a portion (or he said he gave us some of it). He allotted nothing to anyone who was not present at the conquest of Khaybar, giving shares only to those who were present with him except for those who were in our ship, Ja’far and his companions to whom he gave (a portion) something along with them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَدِمْنَا فَوَافَقْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ افْتَتَحَ خَيْبَرَ فَأَسْهَمَ لَنَا أَوْ قَالَ فَأَعْطَانَا مِنْهَا وَمَا قَسَمَ لأَحَدٍ غَابَ عَنْ فَتْحِ خَيْبَرَ مِنْهَا شَيْئًا إِلاَّ لِمَنْ شَهِدَ مَعَهُ إِلاَّ أَصْحَابَ سَفِينَتِنَا جَعْفَرٌ وَأَصْحَابُهُ فَأَسْهَمَ لَهُمْ مَعَهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2725 |
| In-book reference | : Book 15, Hadith 249 |
| English translation | : Book 14, Hadith 2719 |
Jami` at-Tirmidhi 3422
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would say: “O Allah, to You have I prostrated, and in You have I believed, and to You have I submitted (in Islam), my face has prostrated to the One Who created it, and fashioned it, and gave it its hearing and sight, [so] Blessed is Allah, the Best of Creators (Allāhumma laka sajadtu wa bika āmantu wa laka aslamtu, sajada wajhi lilladhī khalaqahū fa ṣuwwarahū wa shaqqa sam`ahū wa baṣarahū fatabārak Allāhu ahsanul-khāliqīn).” Then the last of what he would say between At-Tashahud and At-Taslim was: “O Allah, forgive me what I have done, before and after, and what I have hidden, and what I have done openly, and what I have transgressed the limit in, and what You know about more than me, You are the One Who sends forth and the One Who delays, there is none worthy of worship except You (Allāhummaghfirlī mā qaddamtu wa mā akhkhartu wa mā asrartu wa mā a`lantu wa mā asraftu wa mā anta a`lamu bihī minnī antal-Muqaddimu wa antal-Mu’akhkhiru, lā ilāha illā ant).”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَيُوسُفُ بْنُ الْمَاجِشُونِ، قَالَ عَبْدُ الْعَزِيزِ حَدَّثَنِي عَمِّي، وَقَالَ، يُوسُفُ أَخْبَرَنِي أَبِي، حَدَّثَنِي الأَعْرَجُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ " وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " . فَإِذَا رَكَعَ قَالَ " اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَعَصَبِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3422 |
| In-book reference | : Book 48, Hadith 53 |
| English translation | : Vol. 6, Book 45, Hadith 3422 |
Sahih Muslim 106 c
Bishr b. Khalid has narrated this hadith on the authority of Sulaiman with the same chain of transmitters with this addition:
Allah shall neither speak nor look at nor absolve then, and there is a tormenting punishment for them.
وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، قَالَ سَمِعْتُ سُلَيْمَانَ، بِهَذَا الإِسْنَادِ وَقَالَ
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " .
| Reference | : Sahih Muslim 106c |
| In-book reference | : Book 1, Hadith 201 |
| USC-MSA web (English) reference | : Book 1, Hadith 194 |
| (deprecated numbering scheme) |
Sahih Muslim 237d
It has been transmitted by Abu Huraira and Abu Sa'id al-Khudri (both of them the reputed Companions of the Holy Prophet) that the Messenger of Allah (may peace be upon him) said like that.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، وَأَبَا، سَعِيدٍ الْخُدْرِيَّ يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ .
| Reference | : Sahih Muslim 237d |
| In-book reference | : Book 2, Hadith 30 |
| USC-MSA web (English) reference | : Book 2, Hadith 461 |
| (deprecated numbering scheme) |
Sahih Muslim 274b
This hadith has been transmitted with the same chain of transmitters by Yahya b. Sa'id with the addition of these words:
" He washed his face and hands, and wiped his head and then wiped his socks."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَقَالَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ مَسَحَ عَلَى الْخُفَّيْنِ .
| Reference | : Sahih Muslim 274b |
| In-book reference | : Book 2, Hadith 94 |
| USC-MSA web (English) reference | : Book 2, Hadith 525 |
| (deprecated numbering scheme) |
Sahih Muslim 334 d
The hadith has been narrated by 'A'isha through another chain of transmitters (in these words):
I The daughter of jahsh had been mustabida for seven years," and the rest of the hadith is the same (as mentioned above).
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ ابْنَةَ جَحْشٍ، كَانَتْ تُسْتَحَاضُ سَبْعَ سِنِينَ بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 334d |
| In-book reference | : Book 3, Hadith 80 |
| USC-MSA web (English) reference | : Book 3, Hadith 657 |
| (deprecated numbering scheme) |
Sahih Muslim 402 c
This hadith has been narrated on the authority of Mansur with the same chain of transmitters and he made a mention of this:
" Then he may choose any supplication which pleases him or which he likes."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِهِمَا وَذَكَرَ فِي الْحَدِيثِ
" ثُمَّ لْيَتَخَيَّرْ بَعْدُ مِنَ الْمَسْأَلَةِ مَا شَاءَ أَوْ مَا أَحَبَّ " .
| Reference | : Sahih Muslim 402c |
| In-book reference | : Book 4, Hadith 61 |
| USC-MSA web (English) reference | : Book 4, Hadith 795 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2262
Narrated AbuHurayrah:
A bedouin came to the Prophet (saws), and said: My wife has given birth to a black son, and I disown him. He then narrated the rest of the tradition to the same effect.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ وَإِنِّي أُنْكِرُهُ . فَذَكَرَ مَعْنَاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2262 |
| In-book reference | : Book 13, Hadith 88 |
| English translation | : Book 12, Hadith 2255 |
Sunan Abi Dawud 2380
Narrated AbuHurayrah:
The Prophet (saws) said: if one has a sudden attack of vomiting while one is fasting, no atonement is required of him, but if he vomits intentionally he must make atonement.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ ذَرَعَهُ قَىْءٌ وَهُوَ صَائِمٌ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَإِنِ اسْتَقَاءَ فَلْيَقْضِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ أَيْضًا حَفْصُ بْنُ غِيَاثٍ عَنْ هِشَامٍ مِثْلَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2380 |
| In-book reference | : Book 14, Hadith 68 |
| English translation | : Book 13, Hadith 2374 |
Sunan Abi Dawud 4895
Narrated Iyad ibn Himar (al-Mujashi'i):
The Prophet (saws) said: Allah has revealed to me that you must be humble, so that no one oppresses another and boasts over another.
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصٍ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنِ الْحَجَّاجِ، عَنْ قَتَادَةَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ عِيَاضِ بْنِ حِمَارٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَبْغِيَ أَحَدٌ عَلَى أَحَدٍ وَلاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4895 |
| In-book reference | : Book 43, Hadith 123 |
| English translation | : Book 42, Hadith 4877 |
Sunan Abi Dawud 3642
The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Holy Prophet (may peace be upon him)
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، قَالَ لَقِيتُ شَبِيبَ بْنَ شَيْبَةَ فَحَدَّثَنِي بِهِ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي الدَّرْدَاءِ، - يَعْنِي عَنِ النَّبِيِّ صلى الله عليه وسلم - بِمَعْنَاهُ .
| Reference | : Sunan Abi Dawud 3642 |
| In-book reference | : Book 26, Hadith 2 |
| English translation | : Book 25, Hadith 3635 |
Mishkat al-Masabih 574
Buraida reported God’s Messenger as saying, “The covenant between us and them is prayer, so if anyone abandons it he has become an infidel.”
Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمْ الصَّلَاةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 574 |
| In-book reference | : Book 4, Hadith 10 |
Mishkat al-Masabih 1349
Ibn ‘Abbas said, “God has prescribed the prayer by the tongue of your Prophet as four rak'as when resident, two when travelling, and one when danger is present.”
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فَرَضَ اللَّهُ الصَّلَاةَ عَلَى لِسَانِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَضَرِ أَرْبَعًا وَفِي السَّفَرِ رَكْعَتَيْنِ وَفِي الْخَوْف رَكْعَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1349 |
| In-book reference | : Book 4, Hadith 756 |
Mishkat al-Masabih 3863
He told that he heard God’s Messenger say, “If anyone knows how to shoot and gives it up he does not belong to us,” or, “he has been disobedient.”
Muslim transmitted it.
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقولُ: «مَنْ علِمَ الرَّميَ ثمَّ تَرَكَهُ فَلَيْسَ مِنَّا أَوْ قَدْ عَصَى» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3863 |
| In-book reference | : Book 19, Hadith 75 |
Narrated Ibn Mas'ud (RA):
If anyone buys a goat whose udder has been tied up and he returned it, he must return it with one Sa'.
[Reported by al-Bukhari].
وَعَنِ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: { مَنِ اِشْتَرَى شَاةً مَحَفَّلَةً, فَرَدَّهَا, فَلْيَرُدَّ مَعَهَا صَاعًا } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 7, Hadith 43 |
| English translation | : Book 7, Hadith 818 |
| Arabic reference | : Book 7, Hadith 815 |
Narrated Abu Rafi' (RA):
Allah's Messenger (SAW) said, "The neighbor has more right (to be given preference) to the property which is near to him."
[al-Bukhari reported it, and there is a story related to it].
وَعَنْ أَبِي رَافِعٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْجَارُ أَحَقُّ بِصَقَبِهِ } أَخْرَجَهُ اَلْبُخَارِيُّ, وَفِيهِ قِصَّةٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 149 |
| English translation | : Book 7, Hadith 905 |
| Arabic reference | : Book 7, Hadith 901 |
Muslim has:
Allah's Messenger (SAW) handed over to the Jews of Khaibar, the palm-trees and the land of Khaibar, on condition that they should employ their own resources in working on it and keep half of its produce.
وَلِمُسْلِمٍ: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ, وَلَهُ شَطْرُ ثَمَرِهَا } 1 .
| Sunnah.com reference | : Book 7, Hadith 158 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 906 |
Narrated Khalid bin Ma'dan (RA):
Surat al-Hajj has been distinguished by two prostrations.
[Abu Dawud reported it among al-Marasil (a broken chain after the Tabi'i)].
وَعَنْ خَالِدِ بْنِ مَعْدَانَ - رضى الله عنه - قَالَ : { فُضِّلَتْ سُورَةُ اَلْحَجِّ بِسَجْدَتَيْنِ } . رَوَاهُ أَبُو دَاوُدَ فِي
" اَلْمَرَاسِيلِ " . 1
| Sunnah.com reference | : Book 2, Hadith 245 |
| English translation | : Book 2, Hadith 339 |
| Arabic reference | : Book 2, Hadith 344 |
Mishkat al-Masabih 2959
Ya'la b. Murra told of hearing God’s Messenger say, “If anyone seizes land to which he has no right he will be made to carry its earth at the resurrection.”
Ahmad transmitted it.
وَعَن يعلى بن مرّة قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ أَخَذَ أَرْضًا بِغَيْرِ حَقِّهَا كُلِّفَ أَنْ يَحْمِلَ تُرَابَهَا الْمَحْشَرَ» . رَوَاهُ أَحْمَدُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2959 |
| In-book reference | : Book 11, Hadith 194 |
Mishkat al-Masabih 2977
Jabir reported God’s Messenger as saying, “If anyone has land he should cultivate it, or lend it to his brother; but if he refuses he should retain his land.”
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أرضه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2977 |
| In-book reference | : Book 11, Hadith 211 |
Mishkat al-Masabih 3205
Jabir reported God’s Messenger as saying, "If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him.”
Abu Dawud transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَعْطَى فِي صَدَاقِ امْرَأَتِهِ مِلْءَ كَفَّيْهِ سَوِيقًا أَوْ تَمْرًا فَقَدِ اسْتحلَّ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3205 |
| In-book reference | : Book 13, Hadith 123 |
Mishkat al-Masabih 3348
‘Abdallah b. ‘Umar reported God’s Messenger as saying, “When a slave acts sincerely towards his master and worships God well, he has a double reward.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْعَبْدَ إِذَا نَصَحَ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ اللَّهِ فَلَهُ أَجْرُهُ مرَّتَيْنِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3348 |
| In-book reference | : Book 13, Hadith 262 |
Sahih Muslim 427 c
This hadith has been narrated by Abu Huraira by another chain of transmitters except for the words narrated by Rabi' b. Muslim:
" Allah may make his face like the face of an ass."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، وَعَبْدُ الرَّحْمَنِ بْنُ الرَّبِيعِ بْنِ مُسْلِمٍ، جَمِيعًا عَنِ الرَّبِيعِ بْنِ مُسْلِمٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، كُلُّهُمْ عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا غَيْرَ أَنَّ فِي حَدِيثِ الرَّبِيعِ بْنِ مُسْلِمٍ
" أَنْ يَجْعَلَ اللَّهُ وَجْهَهُ وَجْهَ حِمَارٍ " .
| Reference | : Sahih Muslim 427c |
| In-book reference | : Book 4, Hadith 127 |
| USC-MSA web (English) reference | : Book 4, Hadith 861 |
| (deprecated numbering scheme) |
Sahih Muslim 504 c
This hadith has been narrated by Ibn 'Uyaina on the authority of al-Zuhri with the same chain of transmitters and he reported:
The Apostle of Allah (may peace be upon him) was leading prayer at 'Arafa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَ وَالنَّبِيُّ صلى الله عليه وسلم يُصَلِّي بِعَرَفَةَ .
| Reference | : Sahih Muslim 504c |
| In-book reference | : Book 4, Hadith 288 |
| USC-MSA web (English) reference | : Book 4, Hadith 1021 |
| (deprecated numbering scheme) |
Sahih Muslim 571 b
This hadith has been narrated by Zaid b. Aslam with the same chain of transmitters and he said:
He should perform two prostrations before the salutation, as it was mentioned by Sulaiman b. Bilal.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنِي عَمِّي عَبْدُ اللَّهِ، حَدَّثَنِي دَاوُدُ بْنُ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الإِسْنَادِ وَفِي مَعْنَاهُ قَالَ
" يَسْجُدُ سَجْدَتَيْنِ قَبْلَ السَّلاَمِ " . كَمَا قَالَ سُلَيْمَانُ بْنُ بِلاَلٍ .
| Reference | : Sahih Muslim 571b |
| In-book reference | : Book 5, Hadith 111 |
| USC-MSA web (English) reference | : Book 4, Hadith 1167 |
| (deprecated numbering scheme) |
Sahih Muslim 1017 b
This hadith has been narrated on the authority of Mandhir through another chain of transmitters. And the hadith transmitted by Ibn Mu'adh contains an addition:
" He then observed the noon prayer and then gave the sermon."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، الْعَنْبَرِيُّ حَدَّثَنَا أَبِي قَالاَ، جَمِيعًا حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، قَالَ سَمِعْتُ الْمُنْذِرَ بْنَ جَرِيرٍ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَدْرَ النَّهَارِ . بِمِثْلِ حَدِيثِ ابْنِ جَعْفَرٍ وَفِي حَدِيثِ ابْنِ مُعَاذٍ مِنَ الزِّيَادَةِ قَالَ ثُمَّ صَلَّى الظُّهْرَ ثُمَّ خَطَبَ .
| Reference | : Sahih Muslim 1017b |
| In-book reference | : Book 12, Hadith 89 |
| USC-MSA web (English) reference | : Book 5, Hadith 2220 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 501
It was narrated that Anas bin Malik said:
"The Messenger of Allah milked a sheep and drank some of its milk, then he called for water and rinsed his mouth and said: 'It has some greasiness in it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّوَّاقُ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ حَلَبَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ شَاةً وَشَرِبَ مِنْ لَبَنِهَا ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ فَاهُ وَقَالَ
" إِنَّ لَهُ دَسَمًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 501 |
| In-book reference | : Book 1, Hadith 235 |
| English translation | : Vol. 1, Book 1, Hadith 501 |
Sunan Ibn Majah 619
It was narrated from Thawban that:
The Messenger of Allah said: "No one among the Muslims should stand to pray when he is suppressing (the need to urinate or defecate), until he has to relieve himself."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ حَبِيبِ بْنِ صَالِحٍ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ، عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" لاَ يَقُومُ أَحَدٌ مِنَ الْمُسْلِمِينَ وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 619 |
| In-book reference | : Book 1, Hadith 353 |
| English translation | : Vol. 1, Book 1, Hadith 619 |
Sunan Ibn Majah 1921
It was narrated from 'Utbah bin 'Abd Sulamain:
that the Messenger of Allah said: “When anyone of you has intercourse with his wife, let him cover himself and not be naked liked donkeys.”
حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ الْوَاسِطِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ الْقَاسِمِ الْهَمْدَانِيُّ، حَدَّثَنَا الأَحْوَصُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، وَرَاشِدِ بْنِ سَعْدٍ، وَعَبْدِ الأَعْلَى بْنِ عَدِيٍّ، عَنْ عُتْبَةَ بْنِ عَبْدٍ السُّلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَسْتَتِرْ وَلاَ يَتَجَرَّدْ تَجَرُّدَ الْعَيْرَيْنِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1921 |
| In-book reference | : Book 9, Hadith 77 |
| English translation | : Vol. 3, Book 9, Hadith 1921 |
Sunan Ibn Majah 2454
It was narrated that Jabir bin 'Abdullah said:
“The Messenger of Allah (SAW) addressed us and said: 'Whoever has land, let him cultivate it or allow someone else to cultivate it, and not rent it out.' ”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا ضَمْرَةُ بْنُ رَبِيعَةَ، عَنِ ابْنِ شَوْذَبٍ، عَنْ مَطَرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا وَلاَ يُؤَاجِرْهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2454 |
| In-book reference | : Book 16, Hadith 19 |
| English translation | : Vol. 3, Book 16, Hadith 2454 |
Sunan Ibn Majah 3252
‘Abdullah bin ‘Umar used to say that the Messenger of Allah (saw)
said:
“Spread (the greeting og) Salam, offer food (to the needy),
and
be brothers as Allah, the Mighty and Sublime, has honored you.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الأَزْدِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ سُلَيْمَانُ بْنُ مُوسَى حُدِّثْنَا عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" أَفْشُوا السَّلاَمَ وَأَطْعِمُوا الطَّعَامَ وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمُ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3252 |
| In-book reference | : Book 29, Hadith 2 |
| English translation | : Vol. 4, Book 29, Hadith 3252 |
Sunan Ibn Majah 2977
It was
narrated that Suraqah bin Ju’shum said:
“The Messenger of
Allah
(saw) stood up to deliver a speech in this valley, and said:
‘Lo!
‘Umrah has been included in Hajj until the Day of Resurrection.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ عَبْدِ الْمَلِكَ بْنِ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنْ سُرَاقَةَ بْنِ جُعْشُمٍ، قَالَ قَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَطِيبًا فِي هَذَا الْوَادِي فَقَالَ
" أَلاَ إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2977 |
| In-book reference | : Book 25, Hadith 96 |
| English translation | : Vol. 4, Book 25, Hadith 2977 |
Sunan Ibn Majah 4148
It was
narrated from Abu ‘Ubaidah that ‘Abdullah said:
“The Messenger
of Allah (saw) said: ‘The family of Muhammad has only a Mudd of
food,’
or ‘The family of Muhammad does not have even a Mud of
food.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْمَسْعُودِيُّ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا أَصْبَحَ فِي آلِ مُحَمَّدٍ إِلاَّ مُدٌّ مِنْ طَعَامٍ " . أَوْ " مَا أَصْبَحَ فِي آلِ مُحَمَّدٍ مُدٌّ مِنْ طَعَامٍ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4148 |
| In-book reference | : Book 37, Hadith 49 |
| English translation | : Vol. 5, Book 37, Hadith 4148 |
Sunan Ibn Majah 4214
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“Allah has revealed to me that you should be humble towards one
another and should not wrong one another.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ اللَّهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا وَلاَ يَبْغِي بَعْضُكُمْ عَلَى بَعْضٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4214 |
| In-book reference | : Book 37, Hadith 115 |
| English translation | : Vol. 5, Book 37, Hadith 4214 |
Jami` at-Tirmidhi 91
Abu Hurairah narrated that :
the Prophet said: "Wash the vessel the dog has drunk from seven times: the first or the last of them with dirt. And when the cat drinks out of it, wash it once."
حَدَّثَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ الْعَنْبَرِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَيُّوبَ، يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " يُغْسَلُ الإِنَاءُ إِذَا وَلَغَ فِيهِ الْكَلْبُ سَبْعَ مَرَّاتٍ أُولاَهُنَّ أَوْ أُخْرَاهُنَّ بِالتُّرَابِ وَإِذَا وَلَغَتْ فِيهِ الْهِرَّةُ غُسِلَ مَرَّةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَلَمْ يُذْكَرْ فِيهِ " إِذَا وَلَغَتْ فِيهِ الْهِرَّةُ غُسِلَ مَرَّةً " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 91 |
| In-book reference | : Book 1, Hadith 91 |
| English translation | : Vol. 1, Book 1, Hadith 91 |
Sahih al-Bukhari 5451
Narrated `Abdul `Aziz:
It was said to Anas "What did you hear the Prophet saying about garlic?" Anas replied, "Whoever has eaten (garlic) should not approach our mosque."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ قِيلَ لأَنَسٍ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي الثُّومِ فَقَالَ
" مَنْ أَكَلَ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا ".
| Reference | : Sahih al-Bukhari 5451 |
| In-book reference | : Book 70, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 362 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6669
Narrated Abu Huraira:
The Prophet said, "If somebody eats something forgetfully while he is fasting, then he should complete his fast, for Allah has made him eat and drink."
حَدَّثَنِي يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي عَوْفٌ، عَنْ خِلاَسٍ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنْ أَكَلَ نَاسِيًا وَهْوَ صَائِمٌ فَلْيُتِمَّ صَوْمَهُ، فَإِنَّمَا أَطْعَمَهُ اللَّهُ وَسَقَاهُ ".
| Reference | : Sahih al-Bukhari 6669 |
| In-book reference | : Book 83, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 662 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1605
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "The expiation for beating or slapping a slave on the face for something he has not done is to set him free."
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال:
"من ضرب غلامًا له حدًا لم يأتهِ، أو لطمه، فإن كفارته أن يعتقه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1605 |
| In-book reference | : Book 17, Hadith 95 |
Sunan an-Nasa'i 1019
Abu Hurairah narrated that:
The Messenger of Allah (SAW) heard the recitation of Abu Musa and said: He has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ قِرَاءَةَ أَبِي مُوسَى فَقَالَ
" لَقَدْ أُوتِيَ مِزْمَارًا مِنْ مَزَامِيرِ آلِ دَاوُدَ عَلَيْهِ السَّلاَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1019 |
| In-book reference | : Book 11, Hadith 144 |
| English translation | : Vol. 2, Book 11, Hadith 1020 |