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Riyad as-Salihin 245
Abu Hurairah (May Allah bepleased with him) reported:
The Prophet (PBUH) said, "He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection; and he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection; he who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother; and he who treads the path in search of knowledge, Allah makes that path easy, leading to Jannah for him; the people who assemble in one of the houses of Allah, reciting the Book of Allah, learning it and teaching, there descends upon them the tranquillity, and mercy covers them, the angels flock around them, and Allah mentions them in the presence of those near Him; and he who lags behind in doing good deeds, his noble lineage will not make him go ahead."
[Muslim]
[Muslim]
وعن أبي هريرة رضي الله عنه، عن النبي صلى الله عليه وسلم قال:
"من نفس عن مؤمن كربة من كرب الدنيا، نفس الله عنه كربة من كرب يوم القيامة، ومن يسر على معسر يسر الله عليه في الدنيا والآخرة، ومن ستر مسلمًا ستره الله في الدنيا والآخرة، والله في عون العبد ما كان العبد في عون أخيه، ومن سلك طريقًا يلتمس فيه علمًا سهل الله له طريقًا إلى الجنة. وما اجتمع قوم في بيت من بيوت الله تعالى، يتلون كتاب الله، ويتدارسونه بينهم إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده. ومن بطأ به عمله لم يسرع به نسبه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 245 |
| In-book reference | : Introduction, Hadith 245 |
Riyad as-Salihin 263
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two". The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
" كافل اليتيم له أو لغيره أنا وهو كهاتين في الجنة" وأشار الراوي وهو مالك ابن أنس بالسبابة والوسطى. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 263 |
| In-book reference | : Introduction, Hadith 263 |
Mishkat al-Masabih 4241
Asma’ daughter of Abu Bakr told that when she was brought tharid she ordered it to be covered until the force of its steam had gone, saying she had heard God’s messenger say it is more effective in producing a blessing.
Darimi transmitted the two traditions.
وَعَن أسماءَ بنتِ أبي بكرٍ: أَنَّهَا كَانَتْ إِذَا أَتَيْتُ بِثَرِيدٍ أَمَرَتْ بِهِ فَغُطِّيَ حَتَّى تَذْهَبَ فَوْرَةُ دُخَانِهِ وَتَقُولُ: أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُول: «هُوَ أعظم للبركة» . رَوَاهُمَا الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4241 |
| In-book reference | : Book 21, Hadith 78 |
Sahih al-Bukhari 6504
Narrated Anas:
Allah's Apostle said, "I have been sent and the Hour (is at hand) as these two (fingers).
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ ـ هُوَ الْجُعْفِيُّ ـ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، وَأَبِي التَّيَّاحِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَاتَيْنِ ".
| Reference | : Sahih al-Bukhari 6504 |
| In-book reference | : Book 81, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 511 |
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Sahih al-Bukhari 829
Narrated `Abdullah bin Buhaina:
(he was from the tribe of Uzd Shanu'a [??] and was the ally of the tribe of `Abdul-Manaf and was one of the companions of the Prophet): Once the Prophet led us in the Zuhr prayer and stood up after the second rak`a and did not sit down. The people stood up with him. When the prayer was about to end and the people were waiting for him to say the Taslim, he said Takbir while sitting and prostrated twice before saying the Taslim and then he said the Taslim."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزَ، مَوْلَى بَنِي عَبْدِ الْمُطَّلِبِ ـ وَقَالَ مَرَّةً مَوْلَى رَبِيعَةَ بْنِ الْحَارِثِ ـ أَنَّ عَبْدَ اللَّهِ ابْنَ بُحَيْنَةَ ـ وَهْوَ مِنْ أَزْدِ شَنُوءَةَ وَهْوَ حَلِيفٌ لِبَنِي عَبْدِ مَنَافٍ، وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم. أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِهِمُ الظُّهْرَ فَقَامَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ لَمْ يَجْلِسْ، فَقَامَ النَّاسُ مَعَهُ حَتَّى إِذَا قَضَى الصَّلاَةَ، وَانْتَظَرَ النَّاسُ تَسْلِيمَهُ، كَبَّرَ وَهْوَ جَالِسٌ، فَسَجَدَ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ ثُمَّ سَلَّمَ.
| Reference | : Sahih al-Bukhari 829 |
| In-book reference | : Book 10, Hadith 223 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 792 |
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Sahih Muslim 2766 a
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world (who could show him the way to salvation). He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar, and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land (for you). So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go (the land of piety), and so the angels of mercy took possession of it. Qatada said that Hasan told him that it was said to them that as death approached him, he crawled upon his chest (and managed) to slip in the land of mercy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالَ حَدَّثَنَا
مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَبِيَّ
اللَّهِ صلى الله عليه وسلم قَالَ
" كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا
فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَاهِبٍ فَأَتَاهُ فَقَالَ إِنَّهُ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا
فَهَلْ لَهُ مِنَ تَوْبَةٍ فَقَالَ لاَ . فَقَتَلَهُ فَكَمَّلَ بِهِ مِائَةً ثُمَّ سَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى
رَجُلٍ عَالِمٍ فَقَالَ إِنَّهُ قَتَلَ مِائَةَ نَفْسٍ فَهَلْ لَهُ مِنْ تَوْبَةٍ فَقَالَ نَعَمْ وَمَنْ يَحُولُ بَيْنَهُ وَبَيْنَ التَّوْبَةِ
انْطَلِقْ إِلَى أَرْضِ كَذَا وَكَذَا فَإِنَّ بِهَا أُنَاسًا يَعْبُدُونَ اللَّهَ فَاعْبُدِ اللَّهَ مَعَهُمْ وَلاَ تَرْجِعْ إِلَى
أَرْضِكَ فَإِنَّهَا أَرْضُ سَوْءٍ . فَانْطَلَقَ حَتَّى إِذَا نَصَفَ الطَّرِيقَ أَتَاهُ الْمَوْتُ فَاخْتَصَمَتْ فِيهِ
مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ جَاءَ تَائِبًا مُقْبِلاً بِقَلْبِهِ إِلَى اللَّهِ . وَقَالَتْ
مَلاَئِكَةُ الْعَذَابِ إِنَّهُ لَمْ يَعْمَلْ خَيْرًا قَطُّ . فَأَتَاهُمْ مَلَكٌ فِي صُورَةِ آدَمِيٍّ فَجَعَلُوهُ بَيْنَهُمْ فَقَالَ
قِيسُوا مَا بَيْنَ الأَرْضَيْنِ فَإِلَى أَيَّتِهِمَا كَانَ أَدْنَى فَهُوَ لَهُ . فَقَاسُوهُ فَوَجَدُوهُ أَدْنَى إِلَى الأَرْضِ
الَّتِي أَرَادَ فَقَبَضَتْهُ مَلاَئِكَةُ الرَّحْمَةِ " . قَالَ قَتَادَةُ فَقَالَ الْحَسَنُ ذُكِرَ لَنَا أَنَّهُ لَمَّا أَتَاهُ الْمَوْتُ
نَأَى بِصَدْرِهِ .
| Reference | : Sahih Muslim 2766a |
| In-book reference | : Book 50, Hadith 54 |
| USC-MSA web (English) reference | : Book 37, Hadith 6662 |
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Sunan Ibn Majah 3664
It was narrated that Abu Usaid, Malik bin Rabi'ah, said:
"While we were with the Prophet(SAW), a man from the Banu Salamah came to him and said: " O messenger of Allah, is there anyway of honoring my parents that I can still do for them after they die?' He said: "Yes offering the funeral prayer for them, praying for forgiveness for them, fulfilling their promises after their death, honoring their freinds and upholding the ties of kinship which you would not have were it nor for them.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سُلَيْمَانَ، عَنْ أَسِيدِ بْنِ عَلِيِّ بْنِ عُبَيْدٍ، مَوْلَى بَنِي سَاعِدَةَ عَنْ أَبِيهِ، عَنْ أَبِي أُسَيْدٍ، مَالِكِ بْنِ رَبِيعَةَ قَالَ بَيْنَمَا نَحْنُ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سُلَيْمٍ فَقَالَ يَا رَسُولَ اللَّهِ أَبَقِيَ مِنْ بِرِّ أَبَوَىَّ شَىْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا قَالَ
" نَعَمْ الصَّلاَةُ عَلَيْهِمَا وَالاِسْتِغْفَارُ لَهُمَا وَإِيفَاءٌ بِعُهُودِهِمَا مِنْ بَعْدِ مَوْتِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّتِي لاَ تُوصَلُ إِلاَّ بِهِمَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3664 |
| In-book reference | : Book 33, Hadith 8 |
| English translation | : Vol. 5, Book 33, Hadith 3664 |
Sahih al-Bukhari 5484
Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَمْسَكَ وَقَتَلَ، فَكُلْ، وَإِنْ أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِذَا خَالَطَ كِلاَبًا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتَلْنَ فَلاَ تَأْكُلْ، فَإِنَّكَ لاَ تَدْرِي أَيُّهَا قَتَلَ، وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ، لَيْسَ بِهِ إِلاَّ أَثَرُ سَهْمِكَ، فَكُلْ، وَإِنْ وَقَعَ فِي الْمَاءِ فَلاَ تَأْكُلْ ".
| Reference | : Sahih al-Bukhari 5484 |
| In-book reference | : Book 72, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
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Sahih Muslim 2233 d
Nafi' reported that Abu Lubaba talked to Ibn 'Umar to open a door in his house which would bring them nearer to the mosque and they found a fresh slough of the snake, whereupon 'Abdullah said:
Find it out and kill it. Abu Lubaba said: Don't kill them, for Allah's Messenger (may peace be upon him) forbade the killing of the snakes found in houses.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَاللَّفْظُ، لَهُ حَدَّثَنَا
لَيْثٌ، عَنْ نَافِعٍ، أَنَّ أَبَا لُبَابَةَ، كَلَّمَ ابْنَ عُمَرَ لِيَفْتَحَ لَهُ بَابًا فِي دَارِهِ يَسْتَقْرِبُ بِهِ إِلَى الْمَسْجِدِ
فَوَجَدَ الْغِلْمَةُ جِلْدَ جَانٍّ فَقَالَ عَبْدُ اللَّهِ الْتَمِسُوهُ فَاقْتُلُوهُ . فَقَالَ أَبُو لُبَابَةَ لاَ تَقْتُلُوهُ فَإِنَّ
رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ .
| Reference | : Sahih Muslim 2233d |
| In-book reference | : Book 39, Hadith 179 |
| USC-MSA web (English) reference | : Book 26, Hadith 5546 |
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Sahih al-Bukhari 287
Narrated `Umar bin Al-Khattab:
I asked Allah's Apostle "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيَرْقُدُ أَحَدُنَا وَهْوَ جُنُبٌ قَالَ
" نَعَمْ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَرْقُدْ وَهُوَ جُنُبٌ ".
| Reference | : Sahih al-Bukhari 287 |
| In-book reference | : Book 5, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 285 |
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Bulugh al-Maram 1
Narrated Abu Huraira:
Allah’s Messenger (saw) said regarding the sea,
"It's water is purifying and its dead (animals) are lawful (to eat)."
[Al- Arba’a and Ibn Abu Shaiba reported it (this version is of the latter). Ibn Khuzaima and Tirmidhi graded it Sahih. It was also reported by Malik, Shafi'i and Ahmad.]
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْبَحْرِ: { هُوَ اَلطُّهُورُ مَاؤُهُ, اَلْحِلُّ مَيْتَتُهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَابْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ وَاَلتِّرْمِذِيُّ 1 .
| Grade: | Sahih |
| Reference | : Bulugh al-Maram 1 |
| In-book reference | : Book 1, Hadith 1 |
| English translation | : Book 1, Hadith 1 |
Sunan an-Nasa'i 3
It was narrated that Abu Musa said:
"I came to the Messenger of Allah (PBUH) when he was using the Siwak, and the end of the Siwak was on his toungue, and he was saying, "'A','a'."
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدَةَ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ أَخْبَرَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَسْتَنُّ وَطَرَفُ السِّوَاكِ عَلَى لِسَانِهِ وَهُوَ يَقُولُ
" عَأْعَأْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Vol. 1, Book 1, Hadith 3 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي : ابْنَ إِسْمَاعِيل بْنِ مُجَمِّعٍ ، قَالَ : أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ ، عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ مُرْنِي بِأَمْرٍ أَعْتَصِمُ بِهِ.
قَالَ :" قُلْ رَبِّيَ اللَّهُ ثُمَّ اسْتَقِمْ ".
قَالَ : قُلْتُ : يَا نَبِيَّ اللَّهِ مَا أَكْثَرُ مَا تَخَوَّفُ عَلَيَّ؟.
قَالَ : فَأَخَذَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلِسَانِهِ ثُمَّ قَالَ : " هَذَا "
| Arabic reference | : Book 20, Hadith 2628 |
Sunan an-Nasa'i 3436
It was narrated that Anas said:
"The Messenger of Allah had a Persian neighbor who was good at making soup. He came to the Messenger of Allah one day when 'Aishah was with him, and gestured to him with his hand to come. The Messenger of Allah gestured toward 'Aishah -meaning: 'What about her?'- and the man gestured to him like this, meaning, 'No,' two or three times."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم جَارٌ فَارِسِيٌّ طَيِّبُ الْمَرَقَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ وَعِنْدَهُ عَائِشَةُ فَأَوْمَأَ إِلَيْهِ بِيَدِهِ أَنْ تَعَالَ وَأَوْمَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَائِشَةَ أَىْ وَهَذِهِ فَأَوْمَأَ إِلَيْهِ الآخَرُ هَكَذَا بِيَدِهِ أَنْ لاَ مَرَّتَيْنِ أَوْ ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3436 |
| In-book reference | : Book 27, Hadith 48 |
| English translation | : Vol. 4, Book 27, Hadith 3466 |
Sunan an-Nasa'i 5002
It was narrated that 'Ubadah bin As-Samit said:
"We were with the Prophet [SAW] in a gathering and he said: 'Give me your pledge that you will not associate anything with Allah, you will not steal and you will not have unlawful sexual relations'- and then he recited the Verse to them. 'Whoever among you fulfills this pledge, his reward will be with Allah, and whoever commits any of those actions and Allah, the Mighty and Sublime, conceals him, it is up to Allah: If He wills, He will punish him, and if He wills, He will forgive him."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي مَجْلِسٍ فَقَالَ " تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا " . قَرَأَ عَلَيْهِمُ الآيَةَ " فَمَنْ وَفَّى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ عَزَّ وَجَلَّ فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5002 |
| In-book reference | : Book 47, Hadith 18 |
| English translation | : Vol. 6, Book 47, Hadith 5005 |
Sunan Ibn Majah 1784
'Abdullah bin Masud (RAH) narrated that:
the Messenger of Allah said: “There is no one who does not pay Zakat on his wealth but a bald headed snake will be made to appear to him on the Day of Resurrection, until it encircles his neck.” Then the messenger of Allah recited the following Verse from the Book of Allah the Most High: “And let not those who covetously withhold of that which Allah had bestowed on them of His Bounty(wealth) think that is good for them”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، وَجَامِعِ بْنِ أَبِي رَاشِدٍ، سَمِعَا شَقِيقَ بْنَ سَلَمَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَا مِنْ أَحَدٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ حَتَّى يُطَوِّقَ عُنُقَهُ " . ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ تَعَالَى (وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1784 |
| In-book reference | : Book 8, Hadith 2 |
| English translation | : Vol. 3, Book 8, Hadith 1784 |
Sunan an-Nasa'i 4002
It was narrated that Sa'eed bin Jubair said:
"Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believer intentionally, his recompense is Hell.' I asked him and he said: 'Nothing of this has been abrogated.' (And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This was revealed concerning the people of Shirk.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ، عَنْ هَاتَيْنِ الآيَتَيْنِ، { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ } فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَىْءٌ . وَعَنْ هَذِهِ الآيَةِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4002 |
| In-book reference | : Book 37, Hadith 37 |
| English translation | : Vol. 5, Book 37, Hadith 4007 |
Sahih Muslim 43 a
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ " .
| Reference | : Sahih Muslim 43a |
| In-book reference | : Book 1, Hadith 72 |
| USC-MSA web (English) reference | : Book 1, Hadith 67 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 271
It was narrated that Usamah bin 'Umair Al-Hudhali said:
"The Messenger of Allah said: 'Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، خَتَنُ الْمُقْرِئِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالُوا حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ بْنِ أُسَامَةَ، عَنْ أَبِيهِ، أُسَامَةَ بْنِ عُمَيْرٍ الْهُذَلِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَقْبَلُ اللَّهُ صَلاَةً إِلاَّ بِطُهُورٍ وَلاَ يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، وَشَبَابَةُ بْنُ سَوَّارٍ، عَنْ شُعْبَةَ، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 271 |
| In-book reference | : Book 1, Hadith 5 |
| English translation | : Vol. 1, Book 1, Hadith 271 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 927
It was
narrated that Abu Dharr said:
“It was said to the Prophet
(saw) and
perhaps (one of the narrators) Sufyan said: I said: O
Messenger of
Allah! Those who have property and wealth have surpassed
us in
reward. They say the same as we do, and they spend but we do not
spend.’ He said to me: ‘Shall I not tell you something which, if
you
do it, you will catch up with those who have surpassed you and
you
will excel over those who come after you? Praise Allah (by saying
Al-
Hamdu Lillah) after every prayer, and glorify Him (by saying
Subhan-
Allah) and extol Him (by saying Allahu Akbar), thirty-three,
thirty-
three, and thirty-four times.’” Sufyan said: “I do not
know which of
them was to be recited thirty-four times.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ بِشْرِ بْنِ عَاصِمٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قِيلَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ - وَرُبَّمَا قَالَ سُفْيَانُ قُلْتُ - يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الأَمْوَالِ وَالدُّثُورِ بِالأَجْرِ يَقُولُونَ كَمَا نَقُولُ وَيُنْفِقُونَ وَلاَ نُنْفِقُ . قَالَ لِي
" أَلاَ أُخْبِرُكُمْ بِأَمْرٍ إِذَا فَعَلْتُمُوهُ أَدْرَكْتُمْ مَنْ قَبْلَكُمْ وَفُتُّمْ مَنْ بَعْدَكُمْ، تَحْمَدُونَ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ وَتُسَبِّحُونَهُ، وَتُكَبِّرُونَهُ ثَلاَثًا وَثَلاَثِينَ، وَثَلاَثًا وَثَلاَثِينَ، وَأَرْبَعًا وَثَلاَثِينَ " .
قَالَ سُفْيَانُ لاَ أَدْرِي أَيَّتُهُنَّ أَرْبَعٌ .
قَالَ سُفْيَانُ لاَ أَدْرِي أَيَّتُهُنَّ أَرْبَعٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 927 |
| In-book reference | : Book 5, Hadith 125 |
| English translation | : Vol. 1, Book 5, Hadith 927 |
Sunan an-Nasa'i 2033
'Abdullah bin Buraidah narrated from his father:
That he was in a gathering where the Messenger of Allah was present and he said: "I used to forbid you to eat the sacrificial mea for more than three days, but now eat it, give it to others and store it for as long as you want. And I told you not to make Nabidh in these containers: Ad-Dubba', Al-Muzaqqat, An-Naqir, and Al-Hantam. But now make Nabidh in whatever you want, but avoid everything that intoxicates. And I forbade you to visit graves, but now whoever want to visit them, let him do so, but do not utter anything which is not suitable."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي فَرْوَةَ، عَنِ الْمُغِيرَةِ بْنِ سُبَيْعٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، : أَنَّهُ كَانَ فِي مَجْلِسٍ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ :
" إِنِّي كُنْتُ نَهَيْتُكُمْ أَنْ تَأْكُلُوا لُحُومَ الأَضَاحِي إِلاَّ ثَلاَثًا، فَكُلُوا وَأَطْعِمُوا وَادَّخِرُوا مَا بَدَا لَكُمْ، وَذَكَرْتُ لَكُمْ أَنْ لاَ تَنْتَبِذُوا فِي الظُّرُوفِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَالْحَنْتَمِ، انْتَبِذُوا فِيمَا رَأَيْتُمْ وَاجْتَنِبُوا كُلَّ مُسْكِرٍ، وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَمَنْ أَرَادَ أَنْ يَزُورَ فَلْيَزُرْ، وَلاَ تَقُولُوا هُجْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2033 |
| In-book reference | : Book 21, Hadith 216 |
| English translation | : Vol. 3, Book 21, Hadith 2035 |
Jami` at-Tirmidhi 1835
Narrated 'Abdullah bin Al-Harith:
"My father had me married so he invited people, and Safwan bin Umayyah was among them. So he said: 'Indeed the Messenger of Allah (saws) said: 'Bite the meat (with your teeth) for indeed it is more enjoyable and more wholesome.
He said: There are narration on this topic from 'Aishah and Abu Hurairah.
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdul-Karim. Some of the people of knowledge have criticized 'Abdul-Karim Al-Mu'allim because of his memory, Ayyub As-Sakhtiyani was among them.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ زَوَّجَنِي أَبِي فَدَعَا أُنَاسًا فِيهِمْ صَفْوَانُ بْنُ أُمَيَّةَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" انْهَسُوا اللَّحْمَ نَهْسًا فَإِنَّهُ أَهْنَأُ وَأَمْرَأُ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الْكَرِيمِ الْمُعَلِّمِ مِنْهُمْ أَيُّوبُ السَّخْتِيَانِيُّ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1835 |
| In-book reference | : Book 25, Hadith 51 |
| English translation | : Vol. 3, Book 23, Hadith 1835 |
Jami` at-Tirmidhi 2654
Narrated Ibn Ka'b bin Malik:
from his father that he heard the Messenger of Allah (SAW) saying: "Whoever seeks knowledge to contend with the scholars, or to use it to argue with the fools, and to have people's faces turn towards him, then he shall be admitted to the Fire."
حَدَّثَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ، حَدَّثَنِي ابْنُ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ طَلَبَ الْعِلْمَ لِيُجَارِيَ بِهِ الْعُلَمَاءَ أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ أَوْ يَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ أَدْخَلَهُ اللَّهُ النَّارَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَإِسْحَاقُ بْنُ يَحْيَى بْنِ طَلْحَةَ لَيْسَ بِذَاكَ الْقَوِيِّ عِنْدَهُمْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2654 |
| In-book reference | : Book 41, Hadith 10 |
| English translation | : Vol. 5, Book 39, Hadith 2654 |
Sunan an-Nasa'i 847
It was narrated that Ma'din bin Abi Talhah Al-Ya'muri said:
"Abu Ad-Darda said to me: 'Where do you live?' I said: 'In a town near Hims.' Abu Ad-Darda said: 'I heard the Messenger of Allah (saws) say: "There are no three people in a town or encampment among whom prayer is not established, but the Shaitan takes control of them. Therefore, stick to the congregation, for the wolf eats
the sheep that strays off on its own." (One of the narrators (As Sa'ib) said: "The congregation means the congregational prayer."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، قَالَ حَدَّثَنَا السَّائِبُ بْنُ حُبَيْشٍ الْكَلاَعِيُّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، قَالَ قَالَ لِي أَبُو الدَّرْدَاءِ أَيْنَ مَسْكَنُكَ قُلْتُ فِي قَرْيَةٍ دُوَيْنَ حِمْصَ . فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ ثَلاَثَةٍ فِي قَرْيَةٍ وَلاَ بَدْوٍ لاَ تُقَامُ فِيهِمُ الصَّلاَةُ إِلاَّ قَدِ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَعَلَيْكُمْ بِالْجَمَاعَةِ فَإِنَّمَا يَأْكُلُ الذِّئْبُ الْقَاصِيَةَ " . قَالَ السَّائِبُ يَعْنِي بِالْجَمَاعَةِ الْجَمَاعَةَ فِي الصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 847 |
| In-book reference | : Book 10, Hadith 71 |
| English translation | : Vol. 1, Book 10, Hadith 848 |
Jami` at-Tirmidhi 2079
Maimun Abu' Abdullah said:
"I heard Zaid bin Arqam say: 'The Messenger of Allah (S.A.W) ordered us to use Qust Al-Bahri and oil to treat Pleurisy.'"
حَدَّثَنَا رَجَاءُ بْنُ مُحَمَّدٍ الْعُذْرِيُّ الْبَصْرِيُّ، قال حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدِ بْنِ أَبِي رَزِينٍ، قال حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، حَدَّثَنَا مَيْمُونٌ أَبُو عَبْدِ اللَّهِ، قَالَ سَمِعْتُ زَيْدَ بْنَ أَرْقَمَ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَدَاوَى مِنْ ذَاتِ الْجَنْبِ بِالْقُسْطِ الْبَحْرِيِّ وَالزَّيْتِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَيْمُونٍ عَنْ زَيْدِ بْنِ أَرْقَمَ . وَقَدْ رَوَى عَنْ مَيْمُونٍ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ . وَذَاتُ الْجَنْبِ السُّلُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2079 |
| In-book reference | : Book 28, Hadith 44 |
| English translation | : Vol. 4, Book 2, Hadith 2079 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2520
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ . قَالَ " وَسَيَكُونُ فِي قُرُونٍ بَعْدِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2520 |
| In-book reference | : Book 37, Hadith 106 |
| English translation | : Vol. 4, Book 11, Hadith 2520 |
Sahih Muslim 2143 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The vilest name in Allah's sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad b. Hanbal said: I asked Abu 'Amr about the meaning of Akhna. He said: The vilest.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ
لأَحْمَدَ - قَالَ الأَشْعَثِيُّ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ أَخْنَعَ اسْمٍ عِنْدَ
اللَّهِ رَجُلٌ تَسَمَّى مَلِكَ الأَمْلاَكِ " . زَادَ ابْنُ أَبِي شَيْبَةَ فِي رِوَايَتِهِ " لاَ مَالِكَ إِلاَّ اللَّهُ عَزَّ وَجَلَّ
" . قَالَ الأَشْعَثِيُّ قَالَ سُفْيَانُ مِثْلُ شَاهَانْ شَاهْ . وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ سَأَلْتُ أَبَا عَمْرٍو
عَنْ أَخْنَعَ فَقَالَ أَوْضَعَ .
| Reference | : Sahih Muslim 2143a |
| In-book reference | : Book 38, Hadith 25 |
| USC-MSA web (English) reference | : Book 25, Hadith 5338 |
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Sunan an-Nasa'i 4343
It was narrated that Jabir said:
"On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys."(sahih)
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْمُفَضَّلُ، - هُوَ ابْنُ فَضَالَةَ - عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَكَلْنَا يَوْمَ خَيْبَرَ لُحُومَ الْخَيْلِ وَالْوَحْشِ وَنَهَانَا النَّبِيُّ صلى الله عليه وسلم عَنِ الْحِمَارِ .
| Reference | : Sunan an-Nasa'i 4343 |
| In-book reference | : Book 42, Hadith 81 |
| English translation | : Vol. 5, Book 42, Hadith 4348 |
Sahih Muslim 2496
Umm Mubashshir reported that she heard Allah's Apostle (may peace be upon him) as saying in presence of Hafsa:
God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle (may peace be upon him) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix. 72).
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي
أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخْبَرَتْنِي أُمُّ مُبَشِّرٍ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى
الله عليه وسلم يَقُولُ عِنْدَ حَفْصَةَ " لاَ يَدْخُلُ النَّارَ إِنْ شَاءَ اللَّهُ مِنْ أَصْحَابِ الشَّجَرَةِ أَحَدٌ
. الَّذِينَ بَايَعُوا تَحْتَهَا " . قَالَتْ بَلَى يَا رَسُولَ اللَّهِ . فَانْتَهَرَهَا فَقَالَتْ حَفْصَةُ { وَإِنْ مِنْكُمْ
إِلاَّ وَارِدُهَا} فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ { ثُمَّ نُنَجِّي الَّذِينَ
اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا}
| Reference | : Sahih Muslim 2496 |
| In-book reference | : Book 44, Hadith 235 |
| USC-MSA web (English) reference | : Book 31, Hadith 6090 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2552
Abu Bashir Al Ansari said that he was with the Apostle of Allaah(saws) on one of his journeys. The Apostle of Allaah(saws)sent a messenger. The narrator ‘Abd Allah bin Abu Bakr said “I think he said while the people were sleeping. No necklace of bowstring or anything else must be left on a Camels’ neck, must be cut off. The narrator Malik said “I think this was due to evil eye.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً - قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ - وَالنَّاسُ فِي مَبِيتِهِمْ
" لاَ يُبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ مِنْ وَتَرٍ وَلاَ قِلاَدَةٌ إِلاَّ قُطِعَتْ " . قَالَ مَالِكٌ أَرَى أَنَّ ذَلِكَ مِنْ أَجْلِ الْعَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2552 |
| In-book reference | : Book 15, Hadith 76 |
| English translation | : Book 14, Hadith 2546 |
Sahih al-Bukhari 2359, 2360
Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ـ رضى الله عنهما ـ أَنَّهُ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرُّ فَأَبَى عَلَيْهِ، فَاخْتَصَمَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ " اسْقِ يَا زُبَيْرُ، ثُمَّ أَرْسِلِ الْمَاء إِلَى جَارِكَ ". فَغَضِبَ الأَنْصَارِيُّ، فَقَالَ أَنْ كَانَ ابْنَ عَمَّتِكَ. فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " اسْقِ يَا زُبَيْرُ، ثُمَّ احْبِسِ الْمَاءَ، حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ". فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنِّي لأَحْسِبُ هَذِهِ الآيَةَ نَزَلَتْ فِي ذَلِكَ {فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} .
| Reference | : Sahih al-Bukhari 2359, 2360 |
| In-book reference | : Book 42, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 548 |
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Sunan Ibn Majah 2130
It was narrated from Ibn Abbas that a man came to the Prophet (SAW) and said:
"O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ " فِي نَفْسِكَ شَىْءٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ " . قَالَ لاَ . قَالَ " أَوْفِ بِنَذْرِكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2130 |
| In-book reference | : Book 11, Hadith 41 |
| English translation | : Vol. 3, Book 11, Hadith 2130 |
Riyad as-Salihin 1109
Ibn 'Umar (May Allah be pleased with them) reported:
I observed the Prophet (PBUH) for one month reciting in the two supererogatory Rak'ah of the Fajr prayer Surat Al-Kafirun (No. 109) [in the first Rak'ah], and Surat Al-Ikhlas (No. 112) [in the second Rak'ah].
[At-Tirmidhi].
[At-Tirmidhi].
وعن ابن عمر رضي الله عنهما، قال رمقت النبي صلى الله عليه وسلم شهرًا يقرأ في الركعتين قبل الفجر: {قل يا أيها الكافرون}، و: {قل هو الله أحد}. ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1109 |
| In-book reference | : Book 8, Hadith 119 |
Sahih al-Bukhari 1061
And this was narrated by Asma' who said, "Allah's Messenger (saws) finished the eclipse prayer and by then the sun (eclipse) had cleared. Then he delivered the Khutba (religious talk) and praised Allah as He deserved and then said Amma ba'du."
وَقَالَ أَبُو أُسَامَةَ حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ، فَحَمِدَ اللَّهَ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ
" أَمَّا بَعْدُ ".
| Reference | : Sahih al-Bukhari 1061 |
| In-book reference | : Book 16, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 168 |
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Sunan Abi Dawud 2758
Narrated AbuRafi':
The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.
The narrator Bukair said: He informed me that Abu Rafi' was a Copt.
Abu Dawud said: This was valid in those days, but today it is not valid.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ، أَنَّ أَبَا رَافِعٍ، أَخْبَرَهُ قَالَ بَعَثَتْنِي قُرَيْشٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُلْقِيَ فِي قَلْبِيَ الإِسْلاَمُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لاَ أَرْجِعُ إِلَيْهِمْ أَبَدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنِّي لاَ أَخِيسُ بِالْعَهْدِ وَلاَ أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الآنَ فَارْجِعْ " . قَالَ فَذَهَبْتُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَسْلَمْتُ . قَالَ بُكَيْرٌ وَأَخْبَرَنِي أَنَّ أَبَا رَافِعٍ كَانَ قِبْطِيًّا . قَالَ أَبُو دَاوُدَ هَذَا كَانَ فِي ذَلِكَ الزَّمَانِ فَأَمَّا الْيَوْمَ فَلاَ يَصْلُحُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2758 |
| In-book reference | : Book 15, Hadith 282 |
| English translation | : Book 14, Hadith 2752 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، قَالَ : كَانَ عَلِيٌّ " يُشَرِّكُ الْجَدَّ إِلَى سِتَّةٍ مَعَ الْإِخْوَةِ، يُعْطِي كُلَّ صَاحِبِ فَرِيضَةٍ فَرِيضَتَهُ، وَلَا يُوَرِّثُ أَخًا لِأُمٍّ مَعَ جَدٍّ، وَلَا أُخْتًا لِأُمٍّ، وَلَا يَزِيدُ الْجَدَّ مَعَ الْوَلَدِ عَلَى السُّدُسِ، إِلَّا أَنْ يَكُونَ غَيْرُهُ، وَلَا يُقَاسِمُ بِأَخٍ لِأَبٍ مَعَ أَخٍ لِأَبٍ وَأُمٍّ، وَإِذَا كَانَتْ أُخْتٌ لِأَبٍ وَأُمٍّ، وَأَخٌ لِأَبٍ، أَعْطَى الْأُخْتَ النِّصْفَ، وَالنِّصْفَ الْآخَرَ بَيْنَ الْجَدِّ وَالْأَخِ نِصْفَيْنِ، وَإِذَا كَانُوا إِخْوَةً وَأَخَوَاتٍ، شَرَّكَهُمْ مَعَ الْجَدِّ إِلَى السُّدُسِ
| Arabic reference | : Book 21, Hadith 2832 |
'Adi bin Hatim (RAA) narrated, 'The Messenger of Allah (PBUH) said to me, "When you set off your dog, mention Allah's Name (Say Bismillah), and if it catched anything for you and come up to it while it is still alive slaughter it; if you come up to it when the dog has killed it but not eaten any of it, eat it. If you find another dog with yours and the game has been killed, do not eat, for you do not know which of them killed the animal. When you shoot your arrow, mention Allah's Name and if the game goes out of sight for a day and you find it without any marks except for that arrow, eat if you wish, but if you find it drowned in water do not eat it." Agreed upon, and the wording is from Muslim.
وَعَنْ عَدِيِّ بنِ حَاتِمٍ - رضى الله عنه - قَالَ: قَالَ لِي رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"إِذَا أَرْسَلَتَ كَلْبَكَ فَاذْكُرِ اسْمَ اَللَّهِ, فَإِنْ أَمْسَكَ عَلَيْكَ فَأَدْرَكْتَهُ حَيًّا فَاذْبَحْهُ, وَإِنْ أَدْرَكْتَهُ قَدْ قُتِلَ وَلَمْ يُؤْكَلْ مِنْهُ فَكُلْهُ, وَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا غَيْرَهُ وَقَدْ قُتِلَ فَلَا تَأْكُلْ: فَإِنَّكَ لَا تَدْرِي أَيَّهُمَا قَتَلَهُ, وَإِنْ رَمَيْتَ سَهْمَكَ فَاذْكُرِ اسْمَ اَللَّهِ, فَإِنْ غَابَ عَنْكَ يَوْماً, فَلَمْ تَجِدْ فِيهِ إِلَّا أَثَرَ سَهْمِكَ, فَكُلْ إِنْ شِئْتَ, وَإِنْ وَجَدْتَهُ غَرِيقاً فِي اَلْمَاءِ, فَلَا تَأْكُلْ" } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ (1746) .
| Sunnah.com reference | : Book 12, Hadith 15 |
| English translation | : Book 12, Hadith 1373 |
| Arabic reference | : Book 12, Hadith 1333 |
Sahih Muslim 1394 d
Yahya b. Sa'id (Allah be pleased with him) reported:
I said to Abu Salih: Did you hear Abu Huraira (Allah be pleased with him) making a mention of the excellence of prayer in the mosque of Allah's Messenger (may peace be upon him)? He said: No (I did not hear directly from Abu Huraira), but I heard Abdullah b. Ibrahlm b. Qariz; say that' he had heard from Abu Huraira (Allah be pleased with him) that Allah's Messenger (may peace be upon him) had said: Prayer in this mosque of mine is better than a thousand prayers. or. is like one thousand prayers observed in other mosques besides It, except that it be in al-Masjid al-Haram.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، - قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَأَلْتُ أَبَا صَالِحٍ هَلْ سَمِعْتَ أَبَا هُرَيْرَةَ، يَذْكُرُ فَضْلَ الصَّلاَةِ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لاَ وَلَكِنْ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ قَارِظٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ - أَوْ كَأَلْفِ صَلاَةٍ - فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ أَنْ يَكُونَ الْمَسْجِدَ الْحَرَامَ " .
| Reference | : Sahih Muslim 1394d |
| In-book reference | : Book 15, Hadith 581 |
| USC-MSA web (English) reference | : Book 7, Hadith 3212 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4595
Narrated Ibn `Abbas:
Not equal are those believers who sat (at home) and did not join the Badr battle and those who joined the Badr battle.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ ح، وَحَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْكَرِيمِ، أَنَّ مِقْسَمًا، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} عَنْ بَدْرٍ وَالْخَارِجُونَ إِلَى بَدْرٍ.
| Reference | : Sahih al-Bukhari 4595 |
| In-book reference | : Book 65, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 119 |
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Sunan Abi Dawud 320
Narrated Ammar ibn Yasir:
The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.
Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.
Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.
Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَّسَ بِأُولاَتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ فَحَبَسَ النَّاسَ ابْتِغَاءُ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ وَقَالَ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الآبَاطِ . زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ وَلاَ يَعْتَبِرُ بِهَذَا النَّاسُ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ قَالَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ يُونُسُ وَرَوَاهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ ضَرْبَتَيْنِ وَقَالَ مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمَّارٍ وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ مَرَّةً عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ وَمَرَّةً قَالَ عَنْ أَبِيهِ وَمَرَّةً قَالَ عَنِ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنَ الزُّهْرِيِّ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ إِلاَّ مَنْ سَمَّيْتُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 320 |
| In-book reference | : Book 1, Hadith 320 |
| English translation | : Book 1, Hadith 320 |
Sunan Ibn Majah 1933
It was narrated from Ibn 'Umar,:
from the Prophet, concerning a man who had a wife then divorced her, then another man married her but divorced her before consummating the marriage. Could she go back to the first man? He said: “No, not until he tastes her sweetness.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، قَالَ سَمِعْتُ سَالِمَ بْنَ رَزِينٍ، يُحَدِّثُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ فَيُطَلِّقُهَا فَيَتَزَوَّجُهَا رَجُلٌ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَرْجِعُ إِلَى الأَوَّلِ قَالَ
" لاَ . حَتَّى يَذُوقَ الْعُسَيْلَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1933 |
| In-book reference | : Book 9, Hadith 89 |
| English translation | : Vol. 3, Book 9, Hadith 1933 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 603
It was narrated from Ibn Abu Najeeh, from his father, from a man who heard ‘Ali (رضي الله عنه) say:
I wanted to propose marriage to the daughter of the Messenger of Allah (ﷺ), but I thought: I have nothing, so how could it be? Then I remembered how he upheld ties of kinship and his kindness and generosity, so I asked him for his daughter`s hand in marriage. He said: “Do you have anything”? I said: No. He said: `Where is the Hutamiyyah shield that I gave you on such and such a day?` I said: I have it. He said: `Then give it to her.`
أَنْبَأَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَرَدْتُ أَنْ أَخْطُبَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَتَهُ فَقُلْتُ مَا لِي مِنْ شَيْءٍ فَكَيْفَ ثُمَّ ذَكَرْتُ صِلَتَهُ وَعَائِدَتَهُ فَخَطَبْتُهَا إِلَيْهِ فَقَالَ هَلْ لَكَ مِنْ شَيْءٍ قُلْتُ لَا قَالَ فَأَيْنَ دِرْعُكَ الْحُطَمِيَّةُ الَّتِي أَعْطَيْتُكَ يَوْمَ كَذَا وَكَذَا قَالَ هِيَ عِنْدِي قَالَ فَأَعْطِهَا إِيَّاهُ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 603 |
| In-book reference | : Book 5, Hadith 40 |
Sunan an-Nasa'i 4510
It was narrated from Abu Sa' eed Al- Khudri that:
the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُلاَمَسَةِ لَمْسِ الثَّوْبِ لاَ يَنْظُرُ إِلَيْهِ وَعَنِ الْمُنَابَذَةِ وَهِيَ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ بِالْبَيْعِ قَبْلَ أَنْ يُقَلِّبَهُ أَوْ يَنْظُرَ إِلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4510 |
| In-book reference | : Book 44, Hadith 62 |
| English translation | : Vol. 5, Book 44, Hadith 4514 |
Jami` at-Tirmidhi 1288
Narrated Rafi' bin 'Amr:
"I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (saws). He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'"
This Hadith is Hasan Gharib Sahih.
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ صَالِحِ بْنِ أَبِي جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ رَافِعِ بْنِ عَمْرٍو، قَالَ كُنْتُ أَرْمِي نَخْلَ الأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْجُوعُ . قَالَ " لاَ تَرْمِ وَكُلْ مَا وَقَعَ أَشْبَعَكَ اللَّهُ وَأَرْوَاكَ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1288 |
| In-book reference | : Book 14, Hadith 90 |
| English translation | : Vol. 1, Book 12, Hadith 1288 |
Sunan an-Nasa'i 3748
Salih narrated from Ibn Shihab, that Abu Salamah informed him from Jabir, that the Messenger of Allah said:
"Any man who gives a lifelong gift to another man, it belongs to him (the recipient) and his descendants. He said: 'I have given it to you and to your descendants so long as any of you are still alive.' So it belongs to the one to whom it was given, and it cannot revert to the first owner, since he has given it as a gift, and as such, it becomes subject to the same ruling as the estate."
أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ، أَخْبَرَهُ عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ أَعْمَرَ رَجُلاً عُمْرَى لَهُ وَلِعَقِبِهِ قَالَ قَدْ أَعْطَيْتُكَهَا وَعَقِبَكَ مَا بَقِيَ مِنْكُمْ أَحَدٌ فَإِنَّهَا لِمَنْ أُعْطِيَهَا وَإِنَّهَا لاَ تَرْجِعُ إِلَى صَاحِبِهَا مِنْ أَجْلِ أَنَّهُ أَعْطَاهَا عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3748 |
| In-book reference | : Book 34, Hadith 30 |
| English translation | : Vol. 4, Book 34, Hadith 3779 |
Sahih Muslim 1769 c
It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
O God, surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger (may peace be upon him) and turned him out (from his native place). If anything yet remains to be decided from the war against the Quraish, spare my life so that I may fight against them in Thy cause. O Lord, I think Thou hast ended the war between us and them. If Thou hast done so, open my wound (so that it may discharge) and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them, and in the mosque along with Sa'd's tent was the tent of Banu Ghifar. They said: O people of the tent, what is it that is coming to us from you? Lo! it was Sa'd's wound that was bleeding and he died thereof.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ سَعْدًا، قَالَ وَتَحَجَّرَ كَلْمُهُ لِلْبُرْءِ فَقَالَ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنْ لَيْسَ أَحَدٌ أَحَبَّ إِلَىَّ أَنْ أُجَاهِدَ فِيكَ مِنْ قَوْمٍ كَذَّبُوا رَسُولَكَ صلى الله عليه وسلم وَأَخْرَجُوهُ اللَّهُمَّ فَإِنْ كَانَ بَقِيَ مِنْ حَرْبِ قُرَيْشٍ شَىْءٌ فَأَبْقِنِي أُجَاهِدْهُمْ فِيكَ اللَّهُمَّ فَإِنِّي أَظُنُّ أَنَّكَ قَدْ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَإِنْ كُنْتَ وَضَعْتَ الْحَرْبَ بَيْنَنَا وَبَيْنَهُمْ فَافْجُرْهَا وَاجْعَلْ مَوْتِي فِيهَا . فَانْفَجَرَتْ مِنْ لَبَّتِهِ فَلَمْ يَرُعْهُمْ - وَفِي الْمَسْجِدِ مَعَهُ خَيْمَةٌ مِنْ بَنِي غِفَارٍ - إِلاَّ وَالدَّمُ يَسِيلُ إِلَيْهِمْ فَقَالُوا يَا أَهْلَ الْخَيْمَةِ مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِكُمْ فَإِذَا سَعْدٌ جُرْحُهُ يَغِذُّ دَمًا فَمَاتَ مِنْهَا .
| Reference | : Sahih Muslim 1769c |
| In-book reference | : Book 32, Hadith 81 |
| USC-MSA web (English) reference | : Book 19, Hadith 4372 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4171
Sa'id b. Jubair said:
There is no harm in fastening the hair with silk or woollen threads.
Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.
Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ سَالِمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ لاَ بَأْسَ بِالْقَرَامِلِ . قَالَ أَبُو دَاوُدَ كَأَنَّهُ يَذْهَبُ إِلَى أَنَّ الْمَنْهِيَّ، عَنْهُ شُعُورُ النِّسَاءِ . قَالَ أَبُو دَاوُدَ كَانَ أَحْمَدُ يَقُولُ الْقَرَامِلُ لَيْسَ بِهِ بَأْسٌ .
| Grade: | Da'if Maqtu' Munkar (Al-Albani) | ضعيف مقطوع منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4171 |
| In-book reference | : Book 35, Hadith 13 |
| English translation | : Book 34, Hadith 4159 |
Jami` at-Tirmidhi 3193
Narrated Sa'eed bin Jubair:
from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3)" he said: "Ghulibat wa Ghalabat (defeated and then victorious)." He said: "The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah (SAW) and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet (SAW) and he said: "Why did you not make it less (than)" - He (one of the narrators said): I think he said: "ten?" He said: Sa'eed said: "Al-Bid' is what is less than then" - he said: "Afterwards the Romans have been victorious." He said: "That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: "I heard that they were victorious over them on the Day of Badr."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ أَبِي إِسْحَاقَ الْفَزَارِيِّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِ اللَّهِ تَعَالَى : ( الم * غُلِبَتِ الرُّومُ * فِي أَدْنَى الأَرْضِ ) قَالَ غُلِبَتْ وَغَلَبَتْ كَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ يَظْهَرَ أَهْلُ فَارِسَ عَلَى الرُّومِ لأَنَّهُمْ وَإِيَّاهُمْ أَهْلُ أَوْثَانٍ وَكَانَ الْمُسْلِمُونَ يُحِبُّونَ أَنْ يَظْهَرَ الرُّومُ عَلَى فَارِسَ لأَنَّهُمْ أَهْلُ كِتَابٍ فَذَكَرُوهُ لأَبِي بَكْرٍ فَذَكَرَهُ أَبُو بَكْرٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَمَا إِنَّهُمْ سَيَغْلِبُونَ " . فَذَكَرَهُ أَبُو بَكْرٍ لَهُمْ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلاً فَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا وَإِنْ ظَهَرْتُمْ كَانَ لَكُمْ كَذَا وَكَذَا فَجَعَلَ أَجَلَ خَمْسِ سِنِينَ فَلَمْ يَظْهَرُوا فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " أَلاَ جَعَلْتَهُ إِلَى دُونِ - قَالَ أُرَاهُ الْعَشْرِ " . قَالَ سَعِيدٌ وَالْبِضْعُ مَا دُونَ الْعَشْرِ قَالَ ثُمَّ ظَهَرَتِ الرُّومُ بَعْدُ . قَالَ فَذَلِكَ قَوْلُهُ تَعَالَى : ( الم * غُلِبَتِ الرُّومُ ) إِلَى قَوْلِهِ : (يفْرَحُ الْمُؤْمِنُونَ * بِنَصْرِ اللَّهِ يَنْصُرُ مَنْ يَشَاءُ ) قَالَ سُفْيَانُ سَمِعْتُ أَنَّهُمْ ظَهَرُوا عَلَيْهِمْ يَوْمَ بَدْرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3193 |
| In-book reference | : Book 47, Hadith 245 |
| English translation | : Vol. 5, Book 44, Hadith 3193 |
Mishkat al-Masabih 4064
‘Adi b. Hatim told that God’s messenger said to him, “When you set off your dog mention God's name, and if it catches anything for you and you come up to it while it is still alive cut its throat; if you come up to it when the dog has killed it but not eaten any of it eat it; but if it has eaten any of it do not eat, for it has caught it only for itself. If you find another dog with yours and a kill has been made, do not eat, for you do not know which of them killed the animal. When you shoot your arrow mention God’s name and if the game goes out of your sight for a day and you find in it only the mark of your arrow eat if you wish, but if you find it drowned in water do not eat.”
(Bukhari and Muslim.)
عَن عدِيِّ بنِ حاتِمٍ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ أَمْسَكَ عَلَيْكَ فَأَدْرَكْتَهُ حَيًّا فَاذْبَحْهُ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ وَإِنْ أَكَلَ فَلَا تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ فَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا غَيْرَهُ وَقَدْ قَتَلَ فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهُمَا قَتَلَ. وَإِذَا رَمَيْتَ بِسَهْمِكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ غَابَ عَنْكَ يَوْمًا فَلَمْ تَجِدْ فِيهِ إِلَّا أَثَرَ سَهْمِكَ فَكُلْ إِنْ شِئْتَ وَإِنْ وَجَدْتَهُ غَرِيقًا فِي الْمَاءِ فَلَا تأكُلْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4064 |
| In-book reference | : Book 20, Hadith 1 |
Sunan Abi Dawud 369
Maimunah reported:
The Prophet (saws) prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، سَمِعَهُ مِنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، يُحَدِّثُهُ عَنْ مَيْمُونَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى وَعَلَيْهِ مِرْطٌ وَعَلَى بَعْضِ أَزْوَاجِهِ مِنْهُ وَهِيَ حَائِضٌ وَهُوَ يُصَلِّي وَهُوَ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 369 |
| In-book reference | : Book 1, Hadith 369 |
| English translation | : Book 1, Hadith 369 |
Sahih Muslim 1346 a
Salim (b. Abdullah b. 'Umar) reported on the authority of his father (Allah be pleased with them) that Allah's Apostle (may peace be upon him) was visited by (someone, i. e. an angel) during the fag end of the night at Dhu'l-Hulaifa, and it was said to him:
Verily it is a blessed stony-ground.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ مُوسَى، - وَهُوَ ابْنُ عُقْبَةَ - عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ فِي مُعَرَّسِهِ بِذِي الْحُلَيْفَةِ فَقِيلَ لَهُ إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ .
| Reference | : Sahih Muslim 1346a |
| In-book reference | : Book 15, Hadith 489 |
| USC-MSA web (English) reference | : Book 7, Hadith 3123 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2208
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
" The earth will throw out pieces of its liver(in sides): liver; gold and silver will come out like columns." He said: "A thief will come and say: 'For this my hands were amputated?' A murderer will come and say: 'For this I killed?' One who severed ties of kinship will come and say: 'For this I severed the ties of kinship?' Then they will leave it without taking anything from it."'
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى الْكُوفِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَقِيءُ الأَرْضُ أَفْلاَذَ كَبِدِهَا أَمْثَالَ الأُسْطُوَانِ مِنَ الذَّهَبِ وَالْفِضَّةِ قَالَ فَيَجِيءُ السَّارِقُ فَيَقُولُ فِي مِثْلِ هَذَا قُطِعَتْ يَدِي وَيَجِيءُ الْقَاتِلُ فَيَقُولُ فِي هَذَا قَتَلْتُ وَيَجِيءُ الْقَاطِعُ فَيَقُولُ فِي هَذَا قَطَعْتُ رَحِمِي ثُمَّ يَدَعُونَهُ فَلاَ يَأْخُذُونَ مِنْهُ شَيْئًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2208 |
| In-book reference | : Book 33, Hadith 51 |
| English translation | : Vol. 4, Book 7, Hadith 2208 |
Jami` at-Tirmidhi 2402
Jabir narrated that the Prophet (s.a.w) said:
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world."
This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلاَءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ " . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2402 |
| In-book reference | : Book 36, Hadith 100 |
| English translation | : Vol. 4, Book 10, Hadith 2402 |
Mishkat al-Masabih 3064
Tamim ad-Dari said he asked God’s Messenger what the sunna was about a polytheist who accepts Islam by the advice and persuasion of a Muslim, and he replied that he was the nearest to him in life and in death.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ تَمِيمٍ الدَّارِيِّ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا السُّنَةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ؟ فَقَالَ: «هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3064 |
| In-book reference | : Book 12, Hadith 23 |
Mishkat al-Masabih 3998
'Abdallah b. ‘Amr told that when a man called Karkara* who was in charge of the Prophet’s belongings died God’s Messenger said, “He will go to hell. “The people went off and looked and found a striped woollen garment which he had dishonestly appropriated from the spoil.
*There is doubt about the spelling of this man’s name. Karkira and Kirkira are also mentioned.
Bukhari transmitted it.
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ عَلَى ثَقَلِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ يُقَالُ لَهُ كَرْكَرَةُ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هُوَ فِي النَّارِ» فَذَهَبُوا يَنْظُرُونَ فَوَجَدُوا عَبَاءَةً قد غلها. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3998 |
| In-book reference | : Book 19, Hadith 210 |
Riyad as-Salihin 212
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported:
A man named Kirkirah, who was in charge of the personal effects of Messenger of Allah (PBUH) passed away and the Prophet (PBUH) said, "He is in the (Hell) Fire." Some people went to his house looking for its cause and found there a cloak that he had stolen. [Al-Bukhari]
وعنه رضي الله عنه قال: كان على ثقل النبي صلى الله عليه وسلم رجل يقال له كركرة، فمات، فقال رسول الله صلى الله عليه وسلم :
"هو في النار" فذهبوا ينظرون إليه فوجدوا عباءة قد غلها” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 212 |
| In-book reference | : Introduction, Hadith 212 |
Sunan Abi Dawud 1655
Anas said when some meat was brought to the Prophet (SAWS), he asked What is this? He was told this is a thing (meat), which was given as sadaqah to Barirah. Thereupon, he said it is sadaqah for her and a gift to us.
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِلَحْمٍ قَالَ " مَا هَذَا " . قَالُوا شَىْءٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ " هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1655 |
| In-book reference | : Book 9, Hadith 100 |
| English translation | : Book 9, Hadith 1651 |
Sunan an-Nasa'i 8
It was narrated from Al-Miqdam - Abu Shuraih - that his father said:
"I said to 'Aishah: 'What did the Prophet (PBUH) start with when he entered his house?' She said: 'The Siwak.'"
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ - عَنْ مِسْعَرٍ، عَنِ الْمِقْدَامِ، - وَهُوَ ابْنُ شُرَيْحٍ - عَنْ أَبِيهِ، قَالَ قُلْتُ لِعَائِشَةَ بِأَىِّ شَىْءٍ كَانَ يَبْدَأُ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ بَيْتَهُ قَالَتْ بِالسِّوَاكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 8 |
| In-book reference | : Book 1, Hadith 8 |
| English translation | : Vol. 1, Book 1, Hadith 8 |
أَخْبَرَنَا الْحَكَمُ بْنُ مُوسَى ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ دَاوُدَ بْنِ عَلِيٍّ ، قَالَ : قِيلَ : يَا رَسُولَ اللَّهِ، أَلَا نَحْجُبُكَ؟، فَقَالَ :" لَا، دَعُوهُمْ يَطَئُونَ عَقِبِي وَأَطَأُ أَعْقَابَهُمْ حَتَّى يُرِيحَنِيَ اللَّهُ مِنْهُمْ "
| Arabic reference | : Book 0, Hadith 76 |
Sahih al-Bukhari 2945
Narrated Anas:
The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى خَيْبَرَ فَجَاءَهَا لَيْلاً، وَكَانَ إِذَا جَاءَ قَوْمًا بِلَيْلٍ لاَ يُغِيرُ عَلَيْهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ، خَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 2945 |
| In-book reference | : Book 56, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 195 |
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Sunan Abi Dawud 1479
Narrated An-Nu'man ibn Bashir:
The Prophet (saws) said: Supplication (du'a') is itself the worship.
(He then recited:) "And your Lord said: Call on Me, I will answer you" (xI.60).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ الْحَضْرَمِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الدُّعَاءُ هُوَ الْعِبَادَةُ { قَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ } " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1479 |
| In-book reference | : Book 8, Hadith 64 |
| English translation | : Book 8, Hadith 1474 |
Al-Adab Al-Mufrad 714
An-Nu'man ibn Bashir reported that the Prophet, may Allah bless
him and grant him peace, said, "Supplication is worship.' Then he recited,
'Call on Me and I will answer you.'"
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ ذَرٍّ، عَنْ يُسَيْعَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِنَّ الدُّعَاءَ هُوَ الْعِبَادَةُ، ثُمَّ قَرَأَ: {ادْعُونِي أَسْتَجِبْ لَكُمْ}.
| Reference | : Al-Adab Al-Mufrad 714 |
| In-book reference | : Book 31, Hadith 111 |
| English translation | : Book 31, Hadith 714 |
Sahih Muslim 1790 a
It has been narrated on the authority of Abd-ul-'Aziz b. Abu Hazim, who learnt from his father (Abu Hazim). The latter heard it from Sahl b. Sa'd who was asked about the injury which the Messenger of Allah (may peace be upon him) got on the day of the Battle of Uhud. He said:
The face of the Messenger of Allah (may peace be upon him) was injured, his front teeth were damaged and his helmet was crushed. Fatima, the daughter of the Messenger of Allah (may peace be upon him), was washing the blood (from his head), and 'Ali b. Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of (pouring) water (on the wound), she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، يُسْأَلُ عَنْ جُرْحِ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُ الدَّمَ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ عَلَيْهَا بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْصَقَتْهُ بِالْجُرْحِ فَاسْتَمْسَكَ الدَّمُ .
| Reference | : Sahih Muslim 1790a |
| In-book reference | : Book 32, Hadith 124 |
| USC-MSA web (English) reference | : Book 19, Hadith 4414 |
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Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 80
Anas mentioned that a man said to the Prophet ﷺ, ‘I really love this sūrah’. The Prophet replied, ‘And your love for it will enable you to enter paradise’.
Reference:
Jami` at-Tirmidhi 2901.
عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ هَذِهِ السُّورَةَ (قُلْ هُوَ اللَّهُ أَحَدٌ ) فَقَالَ
" إِنَّ حُبَّكَ إِيَّاهَا يُدْخِلُكَ الْجَنَّةَ."
Sahih Muslim 333 a
'A'isha reported:
Fatimah b. Abu Hubaish came to the Apostle (may peace be upon him) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ
" لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Reference | : Sahih Muslim 333a |
| In-book reference | : Book 3, Hadith 75 |
| USC-MSA web (English) reference | : Book 3, Hadith 652 |
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Sunan Ibn Majah 3788
It was narrated that Anas bin Malik said:
"The Messenger of Allah(SAW) said: Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ جَرِيرِ بْنِ حَازِمٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " {قُلْ هُوَ اللَّهُ أَحَدٌ} تَعْدِلُ ثُلُثَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3788 |
| In-book reference | : Book 33, Hadith 132 |
| English translation | : Vol. 5, Book 33, Hadith 3788 |
Sahih al-Bukhari 5499
Narrated `Abdullah:
Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ـ يَعْنِي ابْنَ الْمُخْتَارِ ـ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحٍ، وَذَاكَ قَبْلَ أَنْ يُنْزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىُ، فَقَدَّمَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم سُفْرَةً فِيهَا لَحْمٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا، ثُمَّ قَالَ إِنِّي لاَ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلاَّ مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ.
| Reference | : Sahih al-Bukhari 5499 |
| In-book reference | : Book 72, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 407 |
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Sahih Muslim 614 a
Abu Musa narrated on the authority of his father that a person came to the Messenger of Allah (may peace be upon him) for inquiring about the times of prayers. He (the Holy Prophet) gave him no reply (because he wanted to explain to him the times by practically observing these prayers). He then said the morning player when it was daybreak, but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he (the Holy Prophet) knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day (so much so) that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer (as it was observed yesterday). He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said:
The time for prayers is between these two (extremes).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا بَدْرُ بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ أَتَاهُ سَائِلٌ يَسْأَلُهُ عَنْ مَوَاقِيتِ الصَّلاَةِ فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا - قَالَ - فَأَقَامَ الْفَجْرَ حِينَ انْشَقَّ الْفَجْرُ وَالنَّاسُ لاَ يَكَادُ يَعْرِفُ بَعْضُهُمْ بَعْضًا ثُمَّ أَمَرَهُ فَأَقَامَ بِالظُّهْرِ حِينَ زَالَتِ الشَّمْسُ وَالْقَائِلُ يَقُولُ قَدِ انْتَصَفَ النَّهَارُ وَهُوَ كَانَ أَعْلَمَ مِنْهُمْ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْعَصْرِ وَالشَّمْسُ مُرْتَفِعَةٌ ثُمَّ أَمَرَهُ فَأَقَامَ بِالْمَغْرِبِ حِينَ وَقَعَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَخَّرَ الْفَجْرَ مِنَ الْغَدِ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ قَدْ طَلَعَتِ الشَّمْسُ أَوْ كَادَتْ ثُمَّ أَخَّرَ الظُّهْرَ حَتَّى كَانَ قَرِيبًا مِنْ وَقْتِ الْعَصْرِ بِالأَمْسِ ثُمَّ أَخَّرَ الْعَصْرَ حَتَّى انْصَرَفَ مِنْهَا وَالْقَائِلُ يَقُولُ قَدِ احْمَرَّتِ الشَّمْسُ ثُمَّ أَخَّرَ الْمَغْرِبَ حَتَّى كَانَ عِنْدَ سُقُوطِ الشَّفَقِ ثُمَّ أَخَّرَ الْعِشَاءَ حَتَّى كَانَ ثُلُثُ اللَّيْلِ الأَوَّلُ ثُمَّ أَصْبَحَ فَدَعَا السَّائِلَ فَقَالَ
" الْوَقْتُ بَيْنَ هَذَيْنِ " .
| Reference | : Sahih Muslim 614a |
| In-book reference | : Book 5, Hadith 227 |
| USC-MSA web (English) reference | : Book 4, Hadith 1280 |
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Mishkat al-Masabih 3339
Ruwaifi' b. Thabit. reported God’s Messenger as saying on the day of Hunain, “It is not lawful for a man who believes in God and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in God and the last day to have intercourse with a captive woman till she has had a menstrual period; and it is not lawful for a man who believes in God and the last day to sell spoil till it is divided.”
Abu Dawud transmitted it, and Tirmidhi transmitted it up to “what another has sown with his water.”
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَوْم حُنَيْنٍ: «لَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يسْقِي مَاء زَرْعَ غَيْرِهِ» يَعْنِي إِتْيَانَ الْحُبَالَى «وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا وَلَا يَحِلُّ لِامْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَى يُقَسَّمَ» . رَوَاهُ أَبُو دَاوُدَ وَرَوَاهُ التِّرْمِذِيّ إِلَى قَوْله «زرع غَيره»
| Reference | : Mishkat al-Masabih 3339 |
| In-book reference | : Book 13, Hadith 253 |
Jami` at-Tirmidhi 1604
Narrated Qais bin Abu Hazim:
From Jarir bin 'Abdullah that the Messenger of Allah (saws) sent a military expedition to Khath'am. So some people (living there) sought safety by prostrating, but they were met quickly and killed. News of this reached the Prophet (saws) upon which he commanded that they be given half of the 'Aql (blood money). And he said: "I am free from every Muslim that lives among the idolaters." They said:"O Messenger of Allah: How is that ?" He said: "They should not see each other's campfires."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً إِلَى خَثْعَمٍ فَاعْتَصَمَ نَاسٌ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلُ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ " أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ " . قَالُوا يَا رَسُولَ اللَّهِ وَلِمَ قَالَ " لاَ تَرَايَا نَارَاهُمَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1604 |
| In-book reference | : Book 21, Hadith 67 |
| English translation | : Vol. 3, Book 19, Hadith 1604 |
Sunan an-Nasa'i 228
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) used to perform Ghusl from a vessel which was the size of a Faraq [1] and he and I used to perform Ghusl using a single vessel."
[1] Sixteen Ratls.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ فِي الْقَدَحِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ فِي إِنَاءٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 228 |
| In-book reference | : Book 1, Hadith 229 |
| English translation | : Vol. 1, Book 1, Hadith 229 |
Sunan an-Nasa'i 388
It was narrated from 'Aishah:
"The Messenger of Allah (PBUH) used to put his head out of the Masjid while he was performing I'tikaf, and I would wash it, while I was menstruating."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْفُضَيْلُ، - وَهُوَ ابْنُ عِيَاضٍ - عَنِ الأَعْمَشِ، عَنْ تَمِيمِ بْنِ سَلَمَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُخْرِجُ رَأْسَهُ مِنَ الْمَسْجِدِ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 388 |
| In-book reference | : Book 3, Hadith 41 |
| English translation | : Vol. 1, Book 3, Hadith 388 |
وَسَأَلْتُهُ عَنْ بَيْعِ الْخَمْرِ مِنْ أَهْلِ الذِّمَّةِ ، فَقُلْتُ لَهُ : إِنَّ لَنَا أَعْنَابًا، وَإِنَّا نَتَّخِذُ مِنْهَا هَذِهِ الْخُمُورَ فَنَبِيعُهَا مِنْ أَهْلِ الذِّمَّةِ ؟.
قَالَ ابْنُ عَبَّاسٍ : أَهْدَى رَجُلٌ مِنْ ثَقِيفٍ أَوْ دَوْسٍ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَاوِيَةً مِنْ خَمْرٍ فِي حَجَّةِ الْوَدَاعِ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَمَا عَلِمْتَ يَا أَبَا فُلَانٍ أَنَّ اللَّهَ قَدْ حَرَّمَهَا؟ ".
قَالَ : لَا وَاللَّهِ.
قَالَ :" فَإِنَّ اللَّهَ قَدْ حَرَّمَهَا ".
فَالْتَفَتَ إِلَى غُلَامِهِ، فَقَالَ : اخْرُجْ بِهَا إِلَى الْحَزْوَرَةِ فَبِعْهَا، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَوَ مَا عَلِمْتَ يَا أَبَا فُلَانٍ، أَنَّ الَّذِي حَرَّمَ شُرْبَهَا، حَرَّمَ بَيْعَهَا؟ ".
قَالَ : فَأَمَرَ بِهَا فَأُفْرِغَتْ فِي الْبَطْحَاءِ
| Arabic reference | : Book 18, Hadith 2491 |
أَخْبَرَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا تَمِيمُ بْنُ عَبْدِ الْمُؤْمِنِ ، حَدَّثَنَا صَالِحُ بْنُ حَيَّانَ ، حَدَّثَنِي ابْنُ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ قَامَ فَأَطَالَ الْقِيامَ، فَكَانَ يَشُقُّ عَلَيْهِ قِيَامُهُ، فَأُتِيَ بِجِذْعِ نَخْلَةٍ فَحُفِرَ لَهُ وَأُقِيمَ إِلَى جَنْبِهِ قَائِمًا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا خَطَبَ فَطَالَ الْقِيَامُ عَلَيْهِ، اسْتَنَدَ إِلَيْهِ فَاتَّكَأَ عَلَيْهِ فَبَصُرَ بِهِ رَجُلٌ كَانَ وَرَدَ الْمَدِينَةَ ، فَرَآهُ قَائِمًا إِلَى جَنْبِ ذَلِكَ الْجِذْعِ، فَقَالَ : لِمَنْ يَلِيهِ مِنْ النَّاسِ : لَوْ أَعْلَمُ أَنَّ مُحَمَّدًا يَحْمَدُنِي فِي شَيْءٍ يَرْفُقُ بِهِ، لَصَنَعْتُ لَهُ مَجْلِسًا يَقُومُ عَلَيْهِ، فَإِنْ شَاءَ، جَلَسَ مَا شَاءَ، وَإِنْ شَاءَ، قَامَ، فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ :" ائْتُونِي بِهِ "، فَأَتَوْهُ بِهِ، فَأُمِرَهُ أَنْ يَصْنَعَ لَهُ هَذِهِ الْمَرَاقِيَ الثَّلَاثَ، أَوْ الْأَرْبَعَ هِيَ الْآنَ فِي مِنْبَرِ الْمَدِينَةِ ، فَوَجَدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ رَاحَةً، فَلَمَّا فَارَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجِذْعَ وَعَمَدَ إِلَى هَذِهِ الَّتِي صُنِعَتْ لَهُ، جَزِعَ الْجِذْعُ فَحَنَّ كَمَا تَحِنُّ النَّاقَةُ حِينَ فَارَقَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَزَعَمَ ابْنُ بُرَيْدَةَ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ سَمِعَ حَنِينَ الْجِذْعِ، رَجَعَ إِلَيْهِ فَوَضَعَ يَدَهُ عَلَيْهِ وَقَالَ : " اخْتَرْ أَنْ أَغْرِسَكَ فِي الْمَكَانِ الَّذِي كُنْتَ فِيهِ، فَتَكُونَ كَمَا كُنْتَ، وَإِنْ شِئْتَ أَنْ أَغْرِسَكَ فِي الْجَنَّةِ فَتَشْرَبَ مِنْ أَنْهَارِهَا وَعُيُونِهَا فَيَحْسُنُ نَبْتُكَ، وَتُثْمِرُ فَيَأْكُلَ أَوْلِيَاءُ اللَّهِ مِنْ ثَمَرَتِكَ وَنَخْلِكَ فَعَلْتُ " فَزَعَمَ أَنَّهُ سَمِعَ مِنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ لَهُ : " نَعَمْ قَدْ فَعَلْتُ مَرَّتَيْنِ "، فَسُأَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ : " اخْتَارَ أَنْ أَغْرِسَهُ فِي الْجَنَّةِ "
| Arabic reference | : Book 0, Hadith 32 |
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا يَزِيدُ هُوَ ابْنُ زُرَيْعٍ ، حَدَّثَنَا مُحَمَّدٌ هُوَ ابْنُ إِسْحَاق ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُتْبَةَ بْنِ عُرْوَةَ بْنِ مَسْعُودٍ الثَّقَفِيُّ ، عَنْ عَمْرِو بْنِ الشَّرِيدِ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" إِذَا شَرِبَ أَحَدُكُمْ فَاضْرِبُوهُ، ثُمَّ إِنْ عَادَ، فَاضْرِبُوهُ، ثُمَّ إِنْ عَادَ، فَاضْرِبُوهُ، ثُمَّ إِنْ عَادَ الرَّابِعَةَ فَاقْتُلُوهُ "
| Arabic reference | : Book 13, Hadith 2239 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1679
It was narrated that Qais bin Talq said:
"My father, Talq bin 'Ali visited me one day in Ramadan and stayed with us until the evening. He led us in praying Qiyam that night and prayed witr with us. Then he went down to a masjid and led his companions in prayer until only witr was left. Then he told a man to go forward and said to him: 'Lead them in praying witr, for I heard the Messenger of Allah (SAW) say: There should not be two witrs in one night."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ مُلاَزِمِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقٍ، قَالَ زَارَنَا أَبِي طَلْقُ بْنُ عَلِيٍّ فِي يَوْمٍ مِنْ رَمَضَانَ فَأَمْسَى بِنَا وَقَامَ بِنَا تِلْكَ اللَّيْلَةَ وَأَوْتَرَ بِنَا ثُمَّ انْحَدَرَ إِلَى مَسْجِدٍ فَصَلَّى بِأَصْحَابِهِ حَتَّى بَقِيَ الْوِتْرُ ثُمَّ قَدَّمَ رَجُلاً فَقَالَ لَهُ أَوْتِرْ بِهِمْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ وِتْرَانِ فِي لَيْلَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1679 |
| In-book reference | : Book 20, Hadith 82 |
| English translation | : Vol. 2, Book 20, Hadith 1680 |
Sahih al-Bukhari 1884
Narrated Zaid bin Thabit:
When the Prophet went out for (the battle of) Uhud, some of his companions (hypocrites) returned (home). A party of the believers remarked that they would kill those (hypocrites) who had returned, but another party said that they would not kill them. So, this Divine Inspiration was revealed: "Then what is the matter with you that you are divided into two parties concerning the hypocrites." (4.88) The Prophet said, "Medina expels the bad persons from it, as fire expels the impurities of iron."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ يَقُولُ لَمَّا خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى أُحُدٍ رَجَعَ نَاسٌ مِنْ أَصْحَابِهِ فَقَالَتْ فِرْقَةٌ نَقْتُلُهُمْ. وَقَالَتْ فِرْقَةٌ لاَ نَقْتُلُهُمْ. فَنَزَلَتْ {فَمَا لَكُمْ فِي الْمُنَافِقِينِ فِئَتَيْنِ}
| Reference | : Sahih al-Bukhari 1884 |
| In-book reference | : Book 29, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 108 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3327
Jabir [bin Abdullah] said:
“Some people from the Jews said to some people among the Companions of the Prophet: ‘Does your Prophet know how many keepers are there in Jahannam?’ They said: ‘We do not know until we ask our Prophet and said: ‘O Muhammad! Your Companions were defeated today.’ He said: ‘In what were they defeated?’ He said: ‘Some Jews asked them if their Prophet knew how many keepers are there in Jahannam.’ He said: ‘So what did they say?’ He said: ‘They said: “We do not know until we ask our Prophet.” He said: ‘Are a people defeated who are asked about something that they do not know, merely because they said, “We do not know until we ask our Prophet?” Rather, there (people) did ask their Prophet, they said: “Show us Allah plainly.” I should ask the enemies of Allah about the Darmak.’ So when they came to him they said: ‘O Abul-Qasim! How many keepers are there in Jahannum?’ He said: ‘This and that many.’ One time ten, and one time nine. They said: ‘Yes.’ He said to them: ‘What is the dirt of Paradise?’” He said: “They were silent for a while, then they said: ‘Is it bread O Abul-Qasim?’ So the Prophet said: ‘The bread is made of Ad-Darmak.’”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَاسٌ مِنَ الْيَهُودِ لأُنَاسٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ غُلِبَ أَصْحَابُكَ الْيَوْمَ . قَالَ " وَبِمَ غُلِبُوا " . قَالَ سَأَلَهُمْ يَهُودُ هَلْ يَعْلَمُ نَبِيُّكُمْ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " فَمَا قَالُوا " . قَالَ قَالُوا لاَ نَدْرِي حَتَّى نَسْأَلَ نَبِيَّنَا . قَالَ " أَفَغُلِبَ قَوْمٌ سُئِلُوا عَمَّا لاَ يَعْلَمُونَ فَقَالُوا لاَ نَعْلَمُ حَتَّى نَسْأَلَ نَبِيَّنَا لَكِنَّهُمْ قَدْ سَأَلُوا نَبِيَّهُمْ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً عَلَىَّ بِأَعْدَاءِ اللَّهِ إِنِّي سَائِلُهُمْ عَنْ تُرْبَةِ الْجَنَّةِ وَهِيَ الدَّرْمَكُ " . فَلَمَّا جَاءُوا قَالُوا يَا أَبَا الْقَاسِمِ كَمْ عَدَدُ خَزَنَةِ جَهَنَّمَ قَالَ " هَكَذَا وَهَكَذَا " . فِي مَرَّةٍ عَشْرَةٌ وَفِي مَرَّةٍ تِسْعٌ . قَالُوا نَعَمْ . قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم " مَا تُرْبَةُ الْجَنَّةِ " . قَالَ فَسَكَتُوا هُنَيْهَةً ثُمَّ قَالُوا خُبْزَةٌ يَا أَبَا الْقَاسِمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْخُبْزُ مِنَ الدَّرْمَكِ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُجَالِدٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3327 |
| In-book reference | : Book 47, Hadith 379 |
| English translation | : Vol. 5, Book 44, Hadith 3327 |
Sahih al-Bukhari 1977
Narrated `Abdullah bin `Amr:
The news of my daily fasting and praying every night throughout the night reached the Prophet. So he sent for me or I met him, and he said, "I have been informed that you fast everyday and pray every night (all the night). Fast (for some days) and give up fasting (for some days); pray and sleep, for your eyes have a right on you, and your body and your family (i.e. wife) have a right on you." I replied, "I have more power than that (fasting)." The Prophet said, "Then fast like the fasts of (the Prophet) David". I said, "How?" He replied, "He used to fast on alternate days, and he used not to flee on meeting the enemy." I said, "From where can I get that chance?" (`Ata' said, "I do not know how the expression of fasting daily throughout the life occurred.") So, the Prophet said, twice, "Whoever fasts daily throughout his life is just as the one who does not fast at all."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، أَخْبَرَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، سَمِعْتُ عَطَاءً، أَنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَسْرُدُ الصَّوْمَ وَأُصَلِّي اللَّيْلَ، فَإِمَّا أَرْسَلَ إِلَىَّ، وَإِمَّا لَقِيتُهُ، فَقَالَ " أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ، وَتُصَلِّي وَلاَ تَنَامُ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ، فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَظًّا، وَإِنَّ لِنَفْسِكَ وَأَهْلِكَ عَلَيْكَ حَظًّا ". قَالَ إِنِّي لأَقْوَى لِذَلِكَ. قَالَ " فَصُمْ صِيَامَ دَاوُدَ ـ عَلَيْهِ السَّلاَمُ ـ ". قَالَ وَكَيْفَ قَالَ " كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا، وَلاَ يَفِرُّ إِذَا لاَقَى ". قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ لاَ أَدْرِي كَيْفَ ذَكَرَ صِيَامَ الأَبَدِ، قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ صَامَ مَنْ صَامَ الأَبَدَ ". مَرَّتَيْنِ.
| Reference | : Sahih al-Bukhari 1977 |
| In-book reference | : Book 30, Hadith 84 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 198 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said from the mimbar when mentioning sadaqa and refraining from asking, "The upper hand is better than the lower hand. The upper hand is the one which expends, and the lower one is the one which asks."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ - وَهُوَ عَلَى الْمِنْبَرِ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ -
" الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا هِيَ الْمُنْفِقَةُ وَالسُّفْلَى هِيَ السَّائِلَةُ " .
| Sunnah.com reference | : Book 58, Hadith 8 |
| USC-MSA web (English) reference | : Book 58, Hadith 8 |
| Arabic reference | : Book 58, Hadith 1851 |
Jami` at-Tirmidhi 1318
Narrated Abu Rafi', the freed slave of the Messenger of Allah (saws):
"The Messenger of Allah got a camel in advance. Some camels from the charity." Abu Rafi' said: "So the Messenger of Allah (saws) told me to pay the man back for his camel. I said: 'I did not find among the camels but a superior selection of Raba'. The Messenger of Allah (saws) said: 'Give it to him, for indeed the base of people is the best of them in repaying.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ . قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ . فَقُلْتُ لاَ أَجِدُ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًّا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1318 |
| In-book reference | : Book 14, Hadith 122 |
| English translation | : Vol. 3, Book 12, Hadith 1318 |
Sahih Muslim 2153 c
Abd Sa'id Khudri reported:
We were in the company of Ubayy b. Ka'b that Abu Musa Ash'ari came there in a state of anger. He stood (before us) and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah's Messenger (may peace be upon him) as saying: Permission (for entering the house) should be sought three times and if permission is granted to you (then get in). otherwise go back. Ubayy b. Ka'b said: What is the iiiatter? He said: I sought permission yesterday from 'Umar b. Khattab three times but he did not permit me, so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice, then came back, whereupon he said: Yes, we did hear you but be were at that time busy, but why did you not seek permission (further and you must have never gone back until you were permitted to do so). He said: I sought permission (in the manner) that I heard Allah's Messenger (may peace be upon him) having said (in connection 'With the seeking of permission for entering the house of a stranger). Thereupon he (Hadrat Umar) said: By Allah, I shall torture your back and your stomach unless you bring one who may bear witness to what you state. 'Ubayy b. Ka'b said: By Allah, none should stand with you (to bear testimony) but the youngest amongst us. And he therefore, said to Abu Sa'id: Stand up. So I stood up until I came to Umar and said: I heard Allah's Messenger (may peace be upon him) say this.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ
بُكَيْرِ بْنِ الأَشَجِّ، أَنَّ بُسْرَ بْنَ سَعِيدٍ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنَّا فِي مَجْلِسٍ
عِنْدَ أُبَىِّ بْنِ كَعْبٍ فَأَتَى أَبُو مُوسَى الأَشْعَرِيُّ مُغْضَبًا حَتَّى وَقَفَ فَقَالَ أَنْشُدُكُمُ اللَّهَ هَلْ
سَمِعَ أَحَدٌ مِنْكُمْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ
فَارْجِعْ " . قَالَ أُبَىٌّ وَمَا ذَاكَ قَالَ اسْتَأْذَنْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ أَمْسِ ثَلاَثَ مَرَّاتٍ
فَلَمْ يُؤْذَنْ لِي فَرَجَعْتُ ثُمَّ جِئْتُهُ الْيَوْمَ فَدَخَلْتُ عَلَيْهِ فَأَخْبَرْتُهُ أَنِّي جِئْتُ أَمْسِ فَسَلَّمْتُ ثَلاَثًا
ثُمَّ انْصَرَفْتُ قَالَ قَدْ سَمِعْنَاكَ وَنَحْنُ حِينَئِذٍ عَلَى شُغْلٍ فَلَوْ مَا اسْتَأْذَنْتَ حَتَّى يُؤْذَنَ لَكَ
قَالَ اسْتَأْذَنْتُ كَمَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فَوَاللَّهِ لأُوجِعَنَّ ظَهْرَكَ
وَبَطْنَكَ . أَوْ لَتَأْتِيَنَّ بِمَنْ يَشْهَدُ لَكَ عَلَى هَذَا . فَقَالَ أُبَىُّ بْنُ كَعْبٍ فَوَاللَّهِ لاَ يَقُومُ مَعَكَ إِلاَّ
أَحْدَثُنَا سِنًّا قُمْ يَا أَبَا سَعِيدٍ . فَقُمْتُ حَتَّى أَتَيْتُ عُمَرَ فَقُلْتُ قَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى
الله عليه وسلم يَقُولُ هَذَا .
| Reference | : Sahih Muslim 2153c |
| In-book reference | : Book 38, Hadith 43 |
| USC-MSA web (English) reference | : Book 25, Hadith 5356 |
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Sunan Abi Dawud 2487
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Returning home is like going on an expedition.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنَا حَيْوَةُ، عَنِ ابْنِ شُفَىٍّ، عَنْ شُفَىِّ بْنِ مَاتِعٍ، عَنْ عَبْدِ اللَّهِ، - هُوَ ابْنُ عَمْرٍو - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" قَفْلَةٌ كَغَزْوَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2487 |
| In-book reference | : Book 15, Hadith 11 |
| English translation | : Book 14, Hadith 2481 |
Sunan Abi Dawud 4206
Narrated AbuRimthah:
I went with my father to the Prophet (saws). He had locks hanging down as far as the lobes of the ears stained with henna, and he was wearing two green garments.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ إِيَادٍ - قَالَ حَدَّثَنَا إِيَادٌ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صلى الله عليه وسلم فَإِذَا هُوَ ذُو وَفْرَةٍ بِهَا رَدْعُ حِنَّاءَ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4206 |
| In-book reference | : Book 35, Hadith 48 |
| English translation | : Book 34, Hadith 4194 |
Narrated Umm Salamah (RA):
When the Prophet (SAW) married her he stayed with her for three nights and said, "You are not being humbles in my estimation. If you wish I shall stay with you seven nights, and if I stay with you for seven nights I shall do the same with my other wives."
[Reported by Muslim].
وَعَنْ أُمِّ سَلَمَةَ -رَضِيَ اَللَّهُ عَنْهَا- { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -لَمَّا تَزَوَّجَهَا أَقَامَ عِنْدَهَا ثَلَاثًا , وَقَالَ : " إِنَّهُ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ , إِنْ شِئْتِ سَبَّعْتُ لَكِ , وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي } رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 107 |
| English translation | : Book 8, Hadith 1069 |
| Arabic reference | : Book 8, Hadith 1058 |
Sahih Muslim 2106 d
Abu Tilha, the Companion of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said:
Verily, angels do not enter the house in which there is a picture. Busr reported: Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it. I said to 'Ubaidullah Khaulani who had been under the patronage of Maimuna, the wife of Allah's Apostle (may peace be upon him): Did not Zaid himself inform us before about (the Holy Prophet's command pertaining to the pictures), whereupon 'Ubaidullah said: Did you not hear when he said:" Except the prints on the cloth"?
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ،
عَنْ أَبِي طَلْحَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله
عليه وسلم قَالَ
" إِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ " . قَالَ بُسْرٌ ثُمَّ اشْتَكَى زَيْدٌ بَعْدُ
فَعُدْنَاهُ فَإِذَا عَلَى بَابِهِ سِتْرٌ فِيهِ صُورَةٌ - قَالَ - فَقُلْتُ لِعُبَيْدِ اللَّهِ الْخَوْلاَنِيِّ رَبِيبِ مَيْمُونَةَ
زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَلَمْ يُخْبِرْنَا زَيْدٌ عَنِ الصُّوَرِ يَوْمَ الأَوَّلِ فَقَالَ عُبَيْدُ اللَّهِ
أَلَمْ تَسْمَعْهُ حِينَ قَالَ إِلاَّ رَقْمًا فِي ثَوْبٍ .
| Reference | : Sahih Muslim 2106d |
| In-book reference | : Book 37, Hadith 132 |
| USC-MSA web (English) reference | : Book 24, Hadith 5252 |
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Jami` at-Tirmidhi 1044
Mas'ud bin Al-Hakim narrated that standing for the funeral (procession) until it is put down was mentioned, and 'Ali bin Abi Talib mentioned and 'Ali bin Abi Talib said:
"The Messenger of Allah (saws) stood, then (later) he sat". (Sahih)
There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas.
Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up [for it]."
Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet (saws) stood, then sat, and this is what Ishaq bin Ibrahim said.
(Abu Eisa said:) As for the saying of 'Ali: The Prophet (saws) stood for the funeral and then sat, he means that the Prophet (saws) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ وَاقِدٍ، وَهُوَ ابْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ ذُكِرَ الْقِيَامُ فِي الْجَنَائِزِ حَتَّى تُوضَعَ فَقَالَ عَلِيٌّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَعَدَ . وَفِي الْبَابِ عَنِ الْحَسَنِ بْنِ عَلِيٍّ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِيهِ رِوَايَةُ أَرْبَعَةٍ مِنَ التَّابِعِينَ بَعْضُهُمْ عَنْ بَعْضٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . قَالَ الشَّافِعِيُّ وَهَذَا أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ . وَهَذَا الْحَدِيثُ نَاسِخٌ لِلْحَدِيثِ الأَوَّلِ
" إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا " . وَقَالَ أَحْمَدُ إِنْ شَاءَ قَامَ وَإِنْ شَاءَ لَمْ يَقُمْ . وَاحْتَجَّ بِأَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ رُوِيَ عَنْهُ أَنَّهُ قَامَ ثُمَّ قَعَدَ . وَهَكَذَا قَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ . قَالَ أَبُو عِيسَى مَعْنَى قَوْلِ عَلِيٍّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنَازَةِ ثُمَّ قَعَدَ . يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَأَى الْجَنَازَةَ قَامَ ثُمَّ تَرَكَ ذَلِكَ بَعْدُ فَكَانَ لاَ يَقُومُ إِذَا رَأَى الْجَنَازَةَ .
| Reference | : Jami` at-Tirmidhi 1044 |
| In-book reference | : Book 10, Hadith 80 |
| English translation | : Vol. 1, Book 5, Hadith 1044 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ الْأَوْزَاعِيِّ ، قَالَ : حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ ، قَالَ : دَخَلْتُ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ فِي حَائِطٍ لَهُ بِالطَّائِفِ ، يُقَالُ لَهُ : الْوَهْطُ ، فَإِذَا هُوَ مُخَاصِرٌ فَتًى مِنْ قُرَيْشٍ يُزَنُّ ذَلِكَ الْفَتَى بِشُرْبِ الْخَمْرِ، فَقُلْتُ : خِصَالٌ بَلَغَتْنِي عَنْكَ أَنَّكَ تُحَدِّثُ بِهَا، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ : مَنْ شَرِبَ الْخَمْرَ شَرْبَةً، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَلَمَّا أَنْ سَمِعَهُ الْفَتَى بِذِكُرُ الْخَمْرَ، اخْتَلَجَ يَدَهُ مِنْ يَدِ عَبْدِ اللَّهِ، ثُمَّ وَلَّى.
فَقَالَ عَبْدُ اللَّهِ : اللَّهُمَّ إِنِّي لَا أُحِلُّ لِأَحَدٍ أَنْ يَقُولَ عَلَيَّ مَا لَمْ أَقُلْ، وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" مَنْ شَرِبَ الْخَمْرَ شَرْبَةً، لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ صَبَاحًا، فَإِنْ تَابَ، تَابَ اللَّهُ عَلَيْهِ، فَلَا أَدْرِي فِي الثَّالِثَةِ أَمْ فِي الرَّابِعَةِ : كَانَ حَقًّا عَلَى اللَّهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ يَوْمَ الْقِيَامَةِ "
| Arabic reference | : Book 9, Hadith 2026 |
Sahih al-Bukhari 5957
Narrated `Aisha:
I purchased a cushion with pictures on it. The Prophet (came and) stood at the door but did not enter. I said (to him), "I repent to Allah for what (the guilt) I have done." He said, "What is this cushion?" I said, "It is for you to sit on and recline on." He said, "The makers of these pictures will be punished on the Day of Resurrection and it will be said to them, 'Make alive what you have created.' Moreover, the angels do not enter a house where there are pictures.'"
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَقَامَ النَّبِيُّ صلى الله عليه وسلم بِالْبَابِ فَلَمْ يَدْخُلْ. فَقُلْتُ أَتُوبُ إِلَى اللَّهِ مِمَّا أَذْنَبْتُ. قَالَ " مَا هَذِهِ النُّمْرُقَةُ ". قُلْتُ لِتَجْلِسَ عَلَيْهَا وَتَوَسَّدَهَا. قَالَ " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ. وَإِنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ الصُّورَةُ ".
| Reference | : Sahih al-Bukhari 5957 |
| In-book reference | : Book 77, Hadith 173 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 840 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3414
It was narrated from Ibn 'Umar that the Prophet said, concerning a man who had a wife and he divorced her, then she married another man who divorced her before consummating the marriage with her, and (it was asked) whether she could go back to her first husband:
"No, not until she tastes his sweetness."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، قَالَ سَمِعْتُ سَالِمَ بْنَ رَزِينٍ، يُحَدِّثُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرَّجُلِ تَكُونُ لَهُ الْمَرْأَةُ يُطَلِّقُهَا ثُمَّ يَتَزَوَّجُهَا رَجُلٌ آخَرُ فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَتَرْجِعَ إِلَى زَوْجِهَا الأَوَّلِ قَالَ
" لاَ حَتَّى تَذُوقَ الْعُسَيْلَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3414 |
| In-book reference | : Book 27, Hadith 26 |
| English translation | : Vol. 4, Book 27, Hadith 3443 |
Mishkat al-Masabih 2351
Anas reported that after the Prophet had recited, “He is entitled to be feared and He is entitled to grant pardon,” 2 he stated that their Lord has said, “I am entitled to be feared, and to him who fears me I am entitled to grant pardon.”
2. Qur’an, lxxiv, 56.
Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ أَنَسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ (هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَة)
قَالَ:
قَالَ رَبُّكُمْ أَنَا أَهْلٌ أَنْ أُتَّقَى فَمَنِ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2351 |
| In-book reference | : Book 9, Hadith 124 |
Sahih al-Bukhari 6418
Narrated Anas bin Malik:
The Prophet drew a few lines and said, "This is (man's) hope, and this is the instant of his death, and while he is in this state (of hope), the nearer line (death) comes to Him."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ خَطَّ النَّبِيُّ صلى الله عليه وسلم خُطُوطًا فَقَالَ
" هَذَا الأَمَلُ وَهَذَا أَجَلُهُ، فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ جَاءَهُ الْخَطُّ الأَقْرَبُ ".
| Reference | : Sahih al-Bukhari 6418 |
| In-book reference | : Book 81, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 427 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6984
Narrated Abu Qatada:
The Prophet said, "A true good dream is from Allah, and a bad dream is from Satan."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى ـ هُوَ ابْنُ سَعِيدٍ ـ قَالَ سَمِعْتُ أَبَا سَلَمَةَ، قَالَ سَمِعْتُ أَبَا قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الرُّؤْيَا مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ ".
| Reference | : Sahih al-Bukhari 6984 |
| In-book reference | : Book 91, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 113 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1105
It was narrated from Al-Bara' that:
When the Messenger of Allah (SAW) prayed he would Jakhkha.
أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ الرَّحِيمِ الْمَرْوَزِيُّ، قَالَ أَنْبَأَنَا ابْنُ شُمَيْلٍ، - هُوَ النَّضْرُ - قَالَ أَنْبَأَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا صَلَّى جَخَّى .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1105 |
| In-book reference | : Book 12, Hadith 77 |
| English translation | : Vol. 2, Book 12, Hadith 1106 |
Sunan an-Nasa'i 116
It was narrated that Humran the freed slave of 'Uthman said:
"Uthman called for water for Wudu'. He washed his hands three times, then he rinsed his mouth and nose, then he washed his face three times, then washed his right hand up to the elbow three times. Then he washed his left hand likewise. Then he washed his left hand likewise. Then he wiped his head, then he washed his right foot up to the ankle three times, and he washed his left foot likewise, and he washed his left foot likewise. Then he said: 'I saw the Messenger of Allah (PBUH) performing Wudu' as I have just done.' Then he said: "The Messenger of Allah (PBUH) said: 'Whoever performs Wudu' as I have just done, then prayes two Rak'ahs without letting his thoughts wander, his previous sins will be forgiven.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ رِجْلَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 116 |
| In-book reference | : Book 1, Hadith 116 |
| English translation | : Vol. 1, Book 1, Hadith 116 |
Sahih Muslim 55 c
Umayya b. Bistam narrates the same hadith of the Messenger of Allah (may peace and blessings be upon him) on the authority of Tamim ad-Dari.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ، - وَهُوَ ابْنُ الْقَاسِمِ - حَدَّثَنَا سُهَيْلٌ، عَنْ عَطَاءِ بْنِ يَزِيدَ، سَمِعَهُ وَهُوَ، يُحَدِّثُ أَبَا صَالِحٍ عَنْ تَمِيمٍ الدَّارِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 55c |
| In-book reference | : Book 1, Hadith 105 |
| USC-MSA web (English) reference | : Book 1, Hadith 100 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3324
Ibn Abbas said:
“The jinns used to ascent through the heavens, trying to listen about the Revealation. So when they heard a statement, they would add nine to it. The statement that they heard would be true, while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis – and the stars were not shot at them before that. So Iblis said to them: ‘This is naught but an event that has occurred in the earth.’ So he sent out his armies, and they found the Messenger of Allah standing in Salat between two mountains” – I think he said “in Makkah” – “So they (returned) to meet with him (Iblis), and informed him. He said: ‘This is the event that has happened on the earth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الْجِنُّ يَصْعَدُونَ إِلَى السَّمَاءِ يَسْتَمِعُونَ الْوَحْىَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوهُ فَيَكُونُ بَاطِلاً فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُنِعُوا مَقَاعِدَهُمْ فَذَكَرُوا ذَلِكَ لإِبْلِيسَ وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ فَقَالَ لَهُمْ إِبْلِيسُ مَا هَذَا إِلاَّ مِنْ أَمْرٍ قَدْ حَدَثَ فِي الأَرْضِ فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُصَلِّي بَيْنَ جَبَلَيْنِ أُرَاهُ قَالَ بِمَكَّةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الَّذِي حَدَثَ فِي الأَرْضِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3324 |
| In-book reference | : Book 47, Hadith 376 |
| English translation | : Vol. 5, Book 44, Hadith 3324 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 776
It was narrated that Habbah bin al-`Urani said:
I saw `Ali (رضي الله عنه) smiling on the minbar and I never saw him smile more than that, [so broadly that] his eyeteeth appeared. Then he said: I remember what Abu Talib said. Abu Talib came to us when I was with the Messenger of Allah (ﷺ) and we were praying in Batn Nakhlah. He said: What are you two doing. O son of mу brother? The Messenger of Allah (ﷺ) called him to Islam, but he said: There is nothing wrong with what you are doing (or saying), but by Allah you will never get my buttocks higher than me. And [`Ali] smiled in amazement at what his father said. Then he said: O Allah. I do not know that there is a slave of Yours in this nation who worshipped You before me except Your Prophet - and he said it three times. [Then he said:] I prayed seven years before the people prayed
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا يَحْيَى بْنُ سَلَمَةَ يَعْنِي ابْنَ كُهَيْلٍ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ حَبَّةَ الْعُرَنِيِّ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ ضَحِكَ عَلَى الْمِنْبَرِ لَمْ أَرَهُ ضَحِكَ ضَحِكًا أَكْثَرَ مِنْهُ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ ذَكَرْتُ قَوْلَ أَبِي طَالِبٍ ظَهَرَ عَلَيْنَا أَبُو طَالِبٍ وَأَنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نُصَلِّي بِبَطْنِ نَخْلَةَ فَقَالَ مَاذَا تَصْنَعَانِ يَا ابْنَ أَخِي فَدَعَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْإِسْلَامِ فَقَالَ مَا بِالَّذِي تَصْنَعَانِ بَأْسٌ أَوْ بِالَّذِي تَقُولَانِ بَأْسٌ وَلَكِنْ وَاللَّهِ لَا تَعْلُوَنِي اسْتِي أَبَدًا وَضَحِكَ تَعَجُّبًا لِقَوْلِ أَبِيهِ ثُمَّ قَالَ اللَّهُمَّ لَا أَعْتَرِفُ أَنَّ عَبْدًا لَكَ مِنْ هَذِهِ الْأُمَّةِ عَبَدَكَ قَبْلِي غَيْرَ نَبِيِّكَ ثَلَاثَ مَرَّاتٍ لَقَدْ صَلَّيْتُ قَبْلَ أَنْ يُصَلِّيَ النَّاسُ سَبْعًا.
| Grade: | Da'if (Darussalam) jiddan] (Darussalam) |
| Reference | : Musnad Ahmad 776 |
| In-book reference | : Book 5, Hadith 208 |
Sahih al-Bukhari 6354
Narrated Mahmud bin Ar-Rabi:
On whose face Allah's Apostle had thrown water from his mouth, the water having been taken from their well while he was still a young boy (who has not yet attained the age of puberty).
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، وَهُوَ الَّذِي مَجَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي وَجْهِهِ وَهْوَ غُلاَمٌ مِنْ بِئْرِهِمْ.
| Reference | : Sahih al-Bukhari 6354 |
| In-book reference | : Book 80, Hadith 51 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 365 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5314
It was narrated that Al-Bara' said:
"I saw the Prophet [SAW] wearing a red Hullah, with his hair combed, and I have never seen anyone before or since, who was more handsome than he."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ مُتَرَجِّلاً لَمْ أَرَ قَبْلَهُ وَلاَ بَعْدَهُ أَحَدًا هُوَ أَجْمَلُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5314 |
| In-book reference | : Book 48, Hadith 275 |
| English translation | : Vol. 6, Book 48, Hadith 5316 |