" Is there with you some of its flesh?"

When any one of you is invited to a wedding feast, he should accept that.

If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?

The Prophet (S) said: "Salat in the night is two by two. So when you fear the dawn (is near) then make it odd by one, and make that the last of your Salat odd."

the Messenger of Allah said: "When the Iqamah is called for the prayer, then do not stand until you see that I have come out."

: "Indeed (each) one of you is the reflection of his brother. So if he sees something harmful in him, then let him remove it from him."

"Shall l not inform you of the best of witnesses? The one who comes with his testimony before being asked for it."

"Do not rejoice over the mishaps of your brother so that Allah has mercy on him and subjects you to trials."

I will not go away unless you get yourself cupped, for I heard Allah's Messenger (may peace be upon him) say: It is a remedy.

The supplication of one of you is granted if he does not grow impatient and say- I supplicated my Lord but it was not granted.

Do not sit with those who believe in free will and do not address them before they address you.

I was with the Negus when his son recited a verse of the Gospel. So I laughed. Thereupon he said : Do you laugh at the word of Allah, the Exalted?

Abu Qatadah reported the Messenger of Allah (May peace be upon him) as saying; when any one of you enters the mosque, he should pray two RAKAHS before sitting down.

I do not say that he had forbidden you.

I heard the Messenger of Allah (saws) say three days before his death: No one of you dies but he had good faith in Allah.

There is no remissness in sleep, it is only when one is awake that there is remissness when you delay saying the prayer till the time for the next prayer comes.

The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".

According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."

Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".

In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).

The Messenger of Allah (may peace be upon him) said: Allah would gather people on the Day of Resurrection and they would be concerned about it, and Ibn Ubaid said. They would get a Divine inspiration about it, and would say: If we could seek intercession with our Lord, we may be relieved from this predicament of ours. He (the Holy Prophet) said: They would come to Adam andsay, Thou art Adam, the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords, that He may relieve us from this position of ours. He would say: I am not in a position to do this, and would recall his error, and would fight shy of his Lord on account of that; go to Noah the first messenger (after me) sent by Allah. He (the Holy Prophet) said: So they would come to Noah (peace be upon him). He would say: I am not in a position to do that for you, and recall his fault which he had committed, and would fight shy of his Lord on account of that, (and would say): You better go to Ibrahim (peace be upon him) whom Allah took for a friend. They would come to Ibrahim (peace be upon him) and he would say: I am not in a position to do that for you, and would recall his fault that he had committed and would, therefore, fight shy of his Lord on that account (and would say): You better go to Moses (peace be upon him) with whom Allah conversed and con- ferred Torah upon him. He (the Holy Prophet) said: So they would come to Moses (peace be upon him) He would say: I am not in a position to do that for you, and would recall his fault that he had committed and would fight shy of his Lord on account of that (and would say): You better go to Jesus, the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad (may peace be upon him), a servant whose former and later sins have been forgiven. He (the narrator) said: The Messenger or Allah (may peace be upon him) observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me, and when I would see Him, I would fall down in prostration, and He (Allah) would leave me thus as long as He would wish, and then it would be said: O Muhammad, raise your head, say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede, but a limit would be set for me I would bring them out from the Fire and make them enter Paradise (according to the limit). I shall return then ard fall down in pros- tration and Allah would leave me (in that position) as long as He would wish to leave me it would be said: Rise, O Muhammad, say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire (of Hell) and make them enter Paradise. He (the narrator) said: I do not remember whether he (the Holy Prophet) said at tLe third time or at the fourth time: O my Lord, none has been left in the Fire, but thise restrained by the Holy Qur'an, i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative".

Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (may peace be upon him) and informed him what had happened. Thereupon Allah's Messenger (may peace be upon him) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (may peace he upon him) was in the course of a journey and she was along with him and when Allah's Messenger (may peace be upon him) came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (may peace be upon him) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (may peace be upon him) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (may peace be upon him) asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah's Messenger (may peace be upon him) said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah.

When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it.

I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

When the Prophet (saws) wanted to say farewell to an army, he would say: I entrust to Allah your religion, what you are responsible for, and your final deeds.

They (the people) asked: In which should we drink, Prophet of Allah? The Prophet (saws) said: You should use those skin vessels that are tied at their mouths.

The Prophet (saws) said: When one of you eats, he must not eat from the top of the dish, but should eat from the bottom; for the blessing descends from the top of it.

The Prophet (saws) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead.

Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).

Jabir reported God’s Messenger as saying in the course of a sermon, “When one of you comes on Friday while the imam is preaching, he should pray two rak'as and make them short.” Muslim transmitted it.

Ibn ‘Abbas reported the Prophet as saying on the day of the Conquest of Mecca, “There is no emigration after the Conquest, but only jihad and some good intention; so when you are summoned to fight, go forth.” (Bukhari and Muslim.)

God's messenger did not go on talking rapidly as you do, but would talk in such a way that anyone who wished to count his words would be able to do so. (Bukhari and Muslim.)

Abu Salama said, "We went to Abu Sa'id al-Khudri with a friend. I said, 'Will you go with us to the date palms?' He went out wearing a black-bordered cloak of his."

Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Teach and make things easy and not difficult. When one of you is angry, he should be silent."

"Fear Allah and put things right between you," (8:1), Ibn 'Abbas said, "This is an injunction from Allah to the believers to fear Allah and to put things right between them."

'Abdullah said, "The Prophet, may Allah bless him and grant him peace, used to make this supplication, 'O Allah, I ask You for guidance, abstention and wealth.'"

And it has been narrated "and heedfulness."

Ibn 'Abbas used to say, "O Allah, make me content with the provision You have given me and bless me in it and appoint good for me in every thing which I do not have."

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'May time (ad-Dahr) be disappointed. Allah is time (ad-Dahr)."

Narrated Abu Huraira (rad): Allah’s Messenger (saw) said: “None of you should take a bath in stagnant water when he is sexually impure”. [Muslim reported it]

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “None of you should walk with one shoe, but should either wear them both or take them both off” Agreed upon.

Abu Dharr (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When you make some soup, make a good amount by adding plenty of liquid, and give some to your neighbors.” Related by Muslim.

'Ali (RAA) narrated that the Messenger of Allah (PBUH) said, "Inflict the prescribed punishment to those whom you possess (i.e. your slaves)." Related by Abu Dawud. And it is related by Muslim (but only traced to the Companion).

Allah's Messenger (SAW) said, "Be sure (you women) who your brothers are, for suckling is that which is the result of hunger (i.e. when milk is the child's only food)." [Agreed upon].

Tawus, in mursal form, reported God's Messenger as saying, “If anyone cultivates barren land it belongs to him, but ancient property belongs to God and His Messenger and then comes to you from me.” Shafi‘i transmitted it.

‘Abdallah b. ‘Amr reported God’s Messenger as saying, "None of you may take back his gift, except in the case of a father taking it from his child.” Nasa’i and Ibn Majah transmitted it.

Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, "Prohibited to you are your mothers ...” (Al-Qur’an 4:23). Bukhari transmitted it.

Umm al-Husain reported God’s Messenger as saying, “If a slave who has been mutilated is made your commander and leads you in accordance with God’s Book, listen to him and obey.” Muslim transmitted it.

O Muslim women, none of you should consider even a sheep's trotter too insignificant to give to her neighbour.

the Messenger of Allah said: “I have exempted you from having to pay Zakat on horses and slaves, bring one quarter of one-tenth of every forty Dirhan: one Dirham.”

“The Messenger of Allah (saw) used to kiss when he was fasting, and who among you can control his desire as the Messenger of Allah (saw) used to control his desire?”

“When one of you eats food, let him not wipe his hand until he has licked it or has someone else to lick it.”

“I used to forbid you from making Nabidh in certain vessels, but a vessel does not make something unlawful. All intoxicants are unlawful.”

“I heard ‘Ali say: ‘The Messenger of Allah (saw) forbade me – and I do not say that he forbade you – from wearing clothes dyed with safflower.’”

“A woman held up a child of hers to the Prophet (saw) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”

“The Messenger of Allah (saw) said: ‘When the Imam recites, then listen attentively, and if he is sitting (in the prayer) then the first remembrance that anyone of you recites should be the Tashahhud.’”

“The Prophet (saw) used to teach us not to bow or prostrate before the Imam; when he says the Takbir then say the Takbir, and when he prostrates, you should prostrate.”

“Say: ‘O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al-Ikhlas (112)]

The Messenger of Allah (SAW) said: “If one of you were to sit on a live coal that burns him, that would be better for him than if he were to sit on a grave.”

The Messenger of Allah (ﷺ) said: “O ‘Ali, if you are appointed in charge after I am gone, then expel the people of Najran from the Arabian Peninsula.”

The Messenger of Allah (ﷺ) said: “The warner and the guide is a man from Banu Hashim.`

"A man came when Allah's Messenger had already prayed, so he said: 'Which of you will give some reward to this person?' So a man stood to pray with him."

Messenger of Allah (PBUH) said, "Allah, the Exalted, says, 'Spend, O son of Adam, you will also be spent upon."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "Hear and obey even if an Abyssinian slave whose head is like a raisin is placed in authority over you."

[Al- Bukhari].

When the people of Yemen came, the Messenger of Allah (PBUH) said, "The people of Yemen have visited you. They are the first to introduce the tradition of handshaking."

[Abu Dawud].

The Prophet (PBUH) said, "Shall I tell you what 'Al-'Adhu' (falsehood and slandering) is? It is calumny which is committed among the people."

[Muslim].

The Messenger of Allah (PBUH) said, "If you want to observe Saum on three days in a month, then fast on the thirteenth, fourteenth and fifteenth of the (lunar) month."

[At-Tirmidhi].

The Messenger of Allah (PBUH) said, "The martyr experiences no more pain in being slain than one of you experiences from the stinging of an ant."

[At-Tirmidhi].

The Messenger of Allah (PBUH) said, "When one of you intends to come for the Friday prayer, he should take a bath."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky."

[Al-Bukhari and Muslim].

"Shall I not tell you about the prayer of the Messenger of Allah (SAW)? He stood and raised his hands the first time and then he did not do that again."

"When the Prophet (SAW) raised his head from bowing, he said: 'Allahumma Rabbana wa lakal-hamd (O Allah, our Lord and to You be the praise).'"

"The Messenger of Allah said: 'Whoever among you can afford to get married, let him do so, and whoever cannot afford it should fast, for it will be a restraint (Wija) for him."'

It was narrated that 'Abdullah said: "The Messenger of Allah said to us: 'O young men, whoever among you can afford it, let him get married,'" and he quoted the same hadith.

"Abu Bakr became infuriated with a man." He said: "If you tell me to, I will do it." He said: "By Allah, that is not for any human being after Muhammad [SAW]."

"I gave my pledge to the Prophet to hear and obey, and he told me to add the words.' In as much as you can, and to be since toward every Muslim"'. (Sahih) '

the Messenger of Allah forbade eating the meat of the sacrificial animals after three days then he said: "Eat, take some with you (if traveling). And store some." ( Sahih)

"Beware of taking oaths a great deal when selling, for it may help you to make a sale but it destroys the blessing."

"Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first."

The Messenger of Allah [SAW] used to tell his wives not to wear jewelry and silk. He said: "If you want the jewelry and silk of Paradise, then do not wear them in this world."

"The Messenger of Allah [SAW] said: 'Do not be so close to the Mushrikin that you can benefit from the light of their fires, and do not engrave Arabic (words) on your rings.'"

"The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'"

From his father, that the Messenger of Allah (saws) said: "When one of you drinks, then do not breathe into the vessel."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

“We were still in doubt concerning the torment of the grave, until ‘the mutual rivalry diverts you” was revealed’.”

that he said to the Messenger of Allah (SAW): "Who is the most beloved of the people to you?" He said: "'Aishah." He said: "From the men?" He said: "Her farther."

"It was said: 'O Messenger of Allah! Who is the most beloved of the people to you?' He said: ''Aishah.' It was said: 'From the men?' He said: 'Her father.'"

"You are suffering from a cold." (A chain to support that)