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Al-Adab Al-Mufrad 980
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "You will not enter the Garden until you believe
and you will not believe until you love one another. Shall I tell you something
the doing of which will give you love of one another?" "Yes, Messenger
of Allah," they replied. The Prophet said, "Make the greeting common practice
among you."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالْقَعْنَبِيُّ، عَنْ عَبْدِ الْعَزِيزِ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَلاَ أَدُلُّكُمْ عَلَى مَا تَحَابُّونَ بِهِ؟ قَالُوا: بَلَى، يَا رَسُولَ اللهِ، قَالَ: أَفْشُوا السَّلامَ بَيْنَكُمْ.
| Reference | : Al-Adab Al-Mufrad 980 |
| In-book reference | : Book 42, Hadith 16 |
| English translation | : Book 42, Hadith 980 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا هُشَيْمٌ ، أَخْبَرَنَا مُغِيرَةُ ، عَنْ إِبْرَاهِيمَ .
ح وأَخْبَرَنَا إِسْمَاعِيل بْنُ أَبِي خَالِدٍ ، عَنْ عَامِرٍ فِيمَنْ أَتَى أَهْلَهُ وَهِيَ حَائِضٌ، قَالَا :" ذَنْبٌ أَتَاهُ، يَسْتَغْفِرُ اللَّهَ، وَيَتُوبُ إِلَيْهِ، وَلَا يَعُودُ "، أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ ، عَنْ الْمُثَنَّى ، عَنْ عَطَاءٍ ، مِثْلَهُ
| Arabic reference | : Book 1, Hadith 1078 |
Mishkat al-Masabih 2315
Ibn Mas'ud reported God's messenger as saying he met Abraham on the night he was taken up to heaven, and he said, “Convey my greeting to your people, Muhammad, and tell them that paradise has good soil and sweet water, that it consists of level, treeless plains, and that its plants are ‘Glory be to God’; ‘Praise be to God’; ‘There is no god but God’; and ‘God is most great’.”
Tirmidhi transmitted it, saying this is a hasan tradition whose isnad is gharib.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقِيتُ إِبْرَاهِيمَ لَيْلَةَ أُسَرِيَ بِي فَقَالَ: يَا مُحَمَّدُ أَقْرِئْ أُمَّتَكَ مِنِّي السَّلَامَ وَأَخْبِرْهُمْ أَنَّ الْجَنَّةَ طَيِّبَةُ التُّرْبَةِ عَذْبَةُ الْمَاءِ وَأَنَّهَا قِيعَانٌ وَأَنَّ غِرَاسَهَا سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ ". رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِسْنَادًا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2315 |
| In-book reference | : Book 9, Hadith 89 |
Sahih Muslim 647 b
Sayyar b. Salama reported:
I heard Abu Barza saying that the Messenger of Allah (may peace be upon him) did not mind some delay in the 'Isha' prayer even up to midnight and he did not like sleeping before (observing it) and talking after it. Shu'ba said: I again met him (Sayyar b. Salama) for the second time and he said: Even up to the third (part) of the night.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، قَالَ سَمِعْتُ أَبَا بَرْزَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُبَالِي بَعْضَ تَأْخِيرِ صَلاَةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَكَانَ لاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا . قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ مَرَّةً أُخْرَى فَقَالَ أَوْ ثُلُثِ اللَّيْلِ .
| Reference | : Sahih Muslim 647b |
| In-book reference | : Book 5, Hadith 296 |
| USC-MSA web (English) reference | : Book 4, Hadith 1351 |
| (deprecated numbering scheme) |
Sahih Muslim 979 e
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
No Sadaqa is payable on less than five wasqs of dates or grains.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسَاقٍ مِنْ تَمْرٍ وَلاَ حَبٍّ صَدَقَةٌ " .
| Reference | : Sahih Muslim 979e |
| In-book reference | : Book 12, Hadith 5 |
| USC-MSA web (English) reference | : Book 5, Hadith 2138 |
| (deprecated numbering scheme) |
Sahih Muslim 1082 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Do not observe fast for a day, or two days ahead of Ramadan except a person who is in the habit of observing a particular fast; he may fast on that day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ، بْنِ مُبَارَكٍ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقَدَّمُوا رَمَضَانَ بِصَوْمِ يَوْمٍ وَلاَ يَوْمَيْنِ إِلاَّ رَجُلٌ كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ " .
| Reference | : Sahih Muslim 1082a |
| In-book reference | : Book 13, Hadith 24 |
| USC-MSA web (English) reference | : Book 6, Hadith 2382 |
| (deprecated numbering scheme) |
Sahih Muslim 1094 c
Samura b. Jundub (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
The Adhan of Bilal may not mislead you with regard to your food at the commencement of the fast, nor the vertical (streaks) of whiteness in the horizon (for it is an indication of false dawn). You should stop eating (food) till (the whiteness) spreads like it. Hammad narrated it and with the gesture of his band he explained, the horizontal position (of the streaks of light).
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا عَبْدُ اللَّهِ، بْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَبِيهِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَغُرَّنَّكُمْ مِنْ سَحُورِكُمْ أَذَانُ بِلاَلٍ وَلاَ بَيَاضُ الأُفُقِ الْمُسْتَطِيلُ هَكَذَا حَتَّى يَسْتَطِيرَ هَكَذَا " . وَحَكَاهُ حَمَّادٌ بِيَدَيْهِ قَالَ يَعْنِي مُعْتَرِضًا .
| Reference | : Sahih Muslim 1094c |
| In-book reference | : Book 13, Hadith 52 |
| USC-MSA web (English) reference | : Book 6, Hadith 2409 |
| (deprecated numbering scheme) |
Sahih Muslim 1118 b
Abu Khalid al-Ahmar narrated from Humaid who said:
I went out and was fasting; they said to me: Break (lit. go back, repeat). He said that Anas reported that the Companions of the Messenger of Allah (may peace be upon him) used to set out on a journey and neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (One of the narrators Humaid said): I met Ibn Abi Mulaika who informed me the same thing on the authority of 'A'isha.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حُمَيْدٍ، قَالَ خَرَجْتُ فَصُمْتُ فَقَالُوا لِي أَعِدْ . قَالَ فَقُلْتُ إِنَّ أَنَسًا أَخْبَرَنِي أَنَّ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يُسَافِرُونَ فَلاَ يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ . فَلَقِيتُ ابْنَ أَبِي مُلَيْكَةَ فَأَخْبَرَنِي عَنْ عَائِشَةَ - رضى الله عنها - بِمِثْلِهِ .
| Reference | : Sahih Muslim 1118b |
| In-book reference | : Book 13, Hadith 127 |
| USC-MSA web (English) reference | : Book 6, Hadith 2483 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 272
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'Allah does not accept any prayer without purification, and He does not accept any charity from ghulul.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَقْبَلُ اللَّهُ صَلاَةً إِلاَّ بِطُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 272 |
| In-book reference | : Book 1, Hadith 6 |
| English translation | : Vol. 1, Book 1, Hadith 272 |
Sunan Ibn Majah 645
It was narrated that Jasrah said:
"Umm Salamah told me: 'The Messenger of Allah entered the courtyard of this mosque and called out at the top of his voice: 'The mosque is not permissible for anyone who is sexually impure or any woman who is menstruating.''"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ، عَنْ أَبِي الْخَطَّابِ الْهَجَرِيِّ، عَنْ مَحْدُوجٍ الذُّهْلِيِّ، عَنْ جَسْرَةَ، قَالَتْ أَخْبَرَتْنِي أُمُّ سَلَمَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَرْحَةَ هَذَا الْمَسْجِدِ فَنَادَى بِأَعْلَى صَوْتِهِ
" إِنَّ الْمَسْجِدَ لاَ يَحِلُّ لِجُنُبٍ وَلاَ لِحَائِضٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 645 |
| In-book reference | : Book 1, Hadith 379 |
| English translation | : Vol. 1, Book 1, Hadith 645 |
Sunan Ibn Majah 702
It was narrated that 'Aishah said:
"The Messenger of Allah did not sleep before the 'Isha' nor stay up (talking) after it."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو نُعَيْمٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى الطَّائِفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا نَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَبْلَ الْعِشَاءِ وَلاَ سَمَرَ بَعْدَهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 702 |
| In-book reference | : Book 2, Hadith 36 |
| English translation | : Vol. 1, Book 2, Hadith 702 |
Sunan Ibn Majah 2025
'Imran bin Husain:
was asked about a man who divorced his wife then had intercourse with her, and there were no witnesses to his divorcing her or his taking her back. 'Imran said: "You have divorced (her) in a manner that is not according to the Sunnah, and you have taken her back in a manner that is not according to the Sunnah. Bring people to witness your divorcing her and taking her back."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، أَنَّ عِمْرَانَ بْنَ الْحُصَيْنِ، سُئِلَ عَنْ رَجُلٍ، يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَى طَلاَقِهَا وَلاَ عَلَى رَجْعَتِهَا . فَقَالَ عِمْرَانُ طَلَّقْتَ بِغَيْرِ سُنَّةٍ وَرَاجَعْتَ بِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى طَلاَقِهَا وَعَلَى رَجْعَتِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2025 |
| In-book reference | : Book 10, Hadith 10 |
| English translation | : Vol. 3, Book 10, Hadith 2025 |
Sunan Ibn Majah 3136
It was
narrated from Ibn ‘Abbas that a man came to the Prophet (saw)
and
said:
“I have to offer a sacrifice and I can afford it, but I
cannot find (a camel) to buy.” The Prophet (saw) told him to buy
seven
sheep and slaughter them.
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ قَالَ عَطَاءٌ الْخُرَاسَانِيُّ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَتَاهُ رَجُلٌ فَقَالَ إِنَّ عَلَىَّ بَدَنَةً وَأَنَا مُوسِرٌ بِهَا وَلاَ أَجِدُهَا فَأَشْتَرِيَهَا . فَأَمَرَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَنْ يَبْتَاعَ سَبْعَ شِيَاهٍ فَيَذْبَحَهُنَّ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3136 |
| In-book reference | : Book 26, Hadith 17 |
| English translation | : Vol. 4, Book 26, Hadith 3136 |
Sunan Ibn Majah 4032
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“The believer who mixes with people and bears their annoyance
with patience will have a greater reward than the believer who does
not mix with people and does not put up with their annoyance.”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ صَالِحٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْمُؤْمِنُ الَّذِي يُخَالِطُ النَّاسَ وَيَصْبِرُ عَلَى أَذَاهُمْ أَعْظَمُ أَجْرًا مِنَ الْمُؤْمِنِ الَّذِي لاَ يُخَالِطُ النَّاسَ وَلاَ يَصْبِرُ عَلَى أَذَاهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4032 |
| In-book reference | : Book 36, Hadith 107 |
| English translation | : Vol. 5, Book 36, Hadith 4032 |
Sunan Ibn Majah 4107
(Abu)
Khalid Al-Walibi narrated from Abu Hurairah and he (one of the
narrators) said:
“I do not know except that he attributed it to the
Prophet (saw)” – “Allah says: ‘O son of Adam, devote yourself
to My
worship, and I will fill your heart with contentment and take
care of
your poverty; but if you do not do that, then I will fill
your heart
with worldly concerns and will not take care of your
poverty.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عِمْرَانَ بْنِ زَائِدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي خَالِدٍ الْوَالِبِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ - وَلاَ أَعْلَمُهُ إِلاَّ قَدْ رَفَعَهُ - قَالَ
" يَقُولُ اللَّهُ سُبْحَانَهُ يَا ابْنَ آدَمَ تَفَرَّغْ لِعِبَادَتِي أَمْلأْ صَدْرَكَ غِنًى وَأَسُدَّ فَقْرَكَ وَإِنْ لَمْ تَفْعَلْ مَلأْتُ صَدْرَكَ شُغْلاً وَلَمْ أَسُدَّ فَقْرَكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4107 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Vol. 5, Book 37, Hadith 4107 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1193
It was narrated that Abu `Ubaid, the freed slave of ‘Abdur-Rahman bin ‘Awf, said:
Then I was present with ‘Ali. He prayed before delivering the khutbah, with no adhan or iqamah, then he delivered the khutbah. He said: O people, the Messenger of Allah (ﷺ) forbade eating from your sacrificial animals after three days, so do not eat from them after today.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ ثُمَّ شَهِدْتُهُ مَعَ عَلِيٍّ فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى أَنْ تَأْكُلُوا نُسُكَكُمْ بَعْدَ ثَلَاثِ لَيَالٍ فَلَا تَأْكُلُوهَا بَعْدُ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1193 |
| In-book reference | : Book 5, Hadith 602 |
Riyad as-Salihin 504
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) mortgaged his armour for a quantity of barley, and I took to him some barley bread and rancid fat. I heard him saying: "The family of Muhammad never possessed a measure of wheat from dawn to dusk although they were nine houses (to feed)."
[Al- Bukhari].
[Al- Bukhari].
وعن أنس رضي الله عنه قال: رهن النبي صلى الله عليه وسلم درعه بشعير، ومشيت إلى النبي صلى الله عليه وسلم بخبز شعير، وإهالة سنخة، ولقد سمعته يقول:
" ما أصبح لآل محمد صاع ولا أمسى" وإنهم لتسعة أبيات. ((رواه البخاري)).
(( الإهالة بكسر الهمزة: الشحم الذائب. و السخنة بالنون والخاء المعجمة؛ وهي: المتغيرة)).
(( الإهالة بكسر الهمزة: الشحم الذائب. و السخنة بالنون والخاء المعجمة؛ وهي: المتغيرة)).
| Reference | : Riyad as-Salihin 504 |
| In-book reference | : Introduction, Hadith 504 |
Sahih al-Bukhari 7149
Narrated Abu Musa:
Two men from my tribe and I entered upon the Prophet. One of the two men said to the Prophet, "O Allah's Apostle! Appoint me as a governor," and so did the second. The Prophet said, "We do not assign the authority of ruling to those who ask for it, nor to those who are keen to have it."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَا وَرَجُلاَنِ مِنْ قَوْمِي فَقَالَ أَحَدُ الرَّجُلَيْنِ أَمِّرْنَا يَا رَسُولَ اللَّهِ. وَقَالَ الآخَرُ مِثْلَهُ. فَقَالَ
" إِنَّا لاَ نُوَلِّي هَذَا مَنْ سَأَلَهُ، وَلاَ مَنْ حَرَصَ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 7149 |
| In-book reference | : Book 93, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 263 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to kill his sacrificial animals while they were standing.
Malik said, "No-one is permitted to shave his head until he has killed his sacrificial animal, and no-one must sacrifice before dawn on the day of sacrifice. The things that should be done on the day of sacrifice are slaughtering, donning clothes, grooming the body generally (at-tafath) and shaving the head, and none of this may be done before the day of sacrifice."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَنْحَرُ بُدْنَهُ قِيَامًا . قَالَ مَالِكٌ لاَ يَجُوزُ لأَحَدٍ أَنْ يَحْلِقَ رَأْسَهُ حَتَّى يَنْحَرَ هَدْيَهُ وَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْحَرَ قَبْلَ الْفَجْرِ يَوْمَ النَّحْرِ وَإِنَّمَا الْعَمَلُ كُلُّهُ يَوْمَ النَّحْرِ الذَّبْحُ وَلُبْسُ الثِّيَابِ وَإِلْقَاءُ التَّفَثِ وَالْحِلاَقُ لاَ يَكُونُ شَىْءٌ مِنْ ذَلِكَ يُفْعَلُ قَبْلَ يَوْمِ النَّحْرِ .
| USC-MSA web (English) reference | : Book 20, Hadith 192 |
| Arabic reference | : Book 20, Hadith 891 |
Sahih Muslim 1039 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Miskin is not he who is dismissed with one or two dates, and with one morsel or two morsels. (In fact) miskin is he who abstains (from begging). Read if you so desire (the verse):" They beg not of men importunately)" (ii. 273).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - أَخْبَرَنِي شَرِيكٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، مَوْلَى مَيْمُونَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ الْمِسْكِينُ بِالَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ وَلاَ اللُّقْمَةُ وَاللُّقْمَتَانِ إِنَّمَا الْمِسْكِينُ الْمُتَعَفِّفُ اقْرَءُوا إِنْ شِئْتُمْ { لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا} " .
| Reference | : Sahih Muslim 1039b |
| In-book reference | : Book 12, Hadith 131 |
| USC-MSA web (English) reference | : Book 5, Hadith 2262 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1523
Narrated Ibn `Abbas:
The people of Yemen used to come for Hajj and used not to bring enough provisions with them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).
حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ، حَدَّثَنَا شَبَابَةُ، عَنْ وَرْقَاءَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ أَهْلُ الْيَمَنِ يَحُجُّونَ وَلاَ يَتَزَوَّدُونَ وَيَقُولُونَ نَحْنُ الْمُتَوَكِّلُونَ، فَإِذَا قَدِمُوا مَكَّةَ سَأَلُوا النَّاسَ، فَأَنْزَلَ اللَّهُ تَعَالَى {وَتَزَوَّدُوا فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى} . رَوَاهُ ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ عِكْرِمَةَ مُرْسَلاً.
| Reference | : Sahih al-Bukhari 1523 |
| In-book reference | : Book 25, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 598 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2573
It was narrated from Abu Hurairah that the Messenger of Allah said:
"The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two." They said: "Then who is the Miskin, O Messenger of Allah?" He said: "The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ " . قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي لاَ يَجِدُ غِنًى وَلاَ يَعْلَمُ النَّاسُ حَاجَتَهُ فَيُتَصَدَّقَ عَلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2573 |
| In-book reference | : Book 23, Hadith 139 |
| English translation | : Vol. 3, Book 23, Hadith 2574 |
Sunan an-Nasa'i 3308
It was narrated from Umm Fadl that the Prophet of Allah was asked about breast-feeding and said:
"Suckling (Al-Imlajah) once or twice does not make (marriage) prohibited." And (one of the narrators) Qatadah said (in his narration): "Suckling (Al-Massah) once or twice does not make (marriage) prohibited."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الصَّبَّاحِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، وَأَيُّوبَ، عَنْ صَالِحٍ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ أُمِّ الْفَضْلِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الرَّضَاعِ فَقَالَ " لاَ تُحَرِّمُ الإِمْلاَجَةُ وَلاَ الإِمْلاَجَتَانِ " . وَقَالَ قَتَادَةُ " الْمَصَّةُ وَالْمَصَّتَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3308 |
| In-book reference | : Book 26, Hadith 113 |
| English translation | : Vol. 4, Book 26, Hadith 3310 |
Sunan an-Nasa'i 4361
It was narrated from Ummm Salamah that the Prophet said:
"Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice."
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، - وَهُوَ ابْنُ شُمَيْلٍ - قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ رَأَى هِلاَلَ ذِي الْحِجَّةِ فَأَرَادَ أَنْ يُضَحِّيَ فَلاَ يَأْخُذْ مِنْ شَعْرِهِ وَلاَ مِنْ أَظْفَارِهِ حَتَّى يُضَحِّيَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4361 |
| In-book reference | : Book 43, Hadith 1 |
| English translation | : Vol. 5, Book 43, Hadith 4366 |
Sunan an-Nasa'i 4621
It was narrated that Jabir Sair:
"A slave came and gave his pledge to the Messenger of Allah to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said; 'Sell him to me.' So he bought him for two black slaves, then he did not accept until he had asked; 'Is he a slave?'''
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" بِعْنِيهِ " . فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4621 |
| In-book reference | : Book 44, Hadith 173 |
| English translation | : Vol. 5, Book 44, Hadith 4625 |
Jami` at-Tirmidhi 2681
Narrated Ibn 'Abbas:
that the Messenger of Allah (SAW) said: "The Faqih is harder on Ash-Shaitan than a thousand worshipers."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا رَوْحُ بْنُ جَنَاحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَقِيهٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2681 |
| In-book reference | : Book 41, Hadith 37 |
| English translation | : Vol. 5, Book 39, Hadith 2681 |
Sunan an-Nasa'i 3733
Ibn Juraij said:
'Ata' informed me, from Habib bin Abi Thabit, from Ibn 'Umar -and he did not hear it from him- he said: 'Allah's Messenger said: "There is no 'Umra and no Ruqba. Whoever is given something on the basis of 'Umra or Ruqba, it belongs to him for the rest of his life and after he dies."' 'Ata' said: "It belongs to the other."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، { قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، } قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ ابْنِ عُمَرَ، وَلَمْ يَسْمَعْهُ مِنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ عُمْرَى وَلاَ رُقْبَى فَمَنْ أُعْمِرَ شَيْئًا أَوْ أُرْقِبَهُ فَهُوَ لَهُ حَيَاتَهُ وَمَمَاتَهُ " . قَالَ عَطَاءٌ هُوَ لِلآخَرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3733 |
| In-book reference | : Book 34, Hadith 15 |
| English translation | : Vol. 4, Book 34, Hadith 3764 |
Sunan an-Nasa'i
It was narrated from Ibn Tawus that his father said:
"'Aishah, may Allah be please with her, said: 'Umar, may Allah be please with him, is not correct, rather the Messenger of Allah (PBUH) only prohibited, as he said: 'Do no deliberately seek to pray when the sun is rising or when it is setting, for it rises between the horns of a Shaitan."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ عَنْبَسَةَ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها أَوْهَمَ عُمَرُ - رضى الله عنه - إِنَّمَا نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَتَحَرَّوْا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i |
| In-book reference | : Book 6, Hadith 77 |
| English translation | : Vol. 1, Book 6, Hadith 571 |
Sunan Abi Dawud 694
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not pray behind a sleeping or a talking person.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ أَيْمَنَ، عَنْ عَبْدِ اللَّهِ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ، عَمَّنْ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قُلْتُ لَهُ - يَعْنِي لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تُصَلُّوا خَلْفَ النَّائِمِ وَلاَ الْمُتَحَدِّثِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 694 |
| In-book reference | : Book 2, Hadith 304 |
| English translation | : Book 2, Hadith 694 |
Sunan Abi Dawud 1105
Narrated Sahl ibn Sa'd:
I never saw the Messenger of Allah (saws) raising his hands and praying on the pulpit or otherwise. But I saw him saying (doing) this way, and he would point with his forefinger making a circle by joining the middle finger with his thumb.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ، عَنِ ابْنِ أَبِي ذُبَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم شَاهِرًا يَدَيْهِ قَطُّ يَدْعُو عَلَى مِنْبَرِهِ وَلاَ عَلَى غَيْرِهِ وَلَكِنْ رَأَيْتُهُ يَقُولُ هَكَذَا وَأَشَارَ بِالسَّبَّابَةِ وَعَقَدَ الْوُسْطَى بِالإِبْهَامِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1105 |
| In-book reference | : Book 2, Hadith 716 |
| English translation | : Book 3, Hadith 1100 |
Sahih Muslim 1419 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having said:
A woman without a husband (or divorced or a widow) must not be married until she is consulted, and a virgin must not be married until her permission is sought. They asked the Prophet of Allah (may peace be upon him): How her (virgin's) consent can be solicited? He (the Holy Prophet) said: That she keeps silence.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ إِذْنُهَا قَالَ " أَنْ تَسْكُتَ " .
| Reference | : Sahih Muslim 1419a |
| In-book reference | : Book 16, Hadith 75 |
| USC-MSA web (English) reference | : Book 8, Hadith 3303 |
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Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1975
'Abdullah bin 'Amr said; "The Messenger of Allah said:
"The best of you are those best in conduct.' And the Prophet was not one who was obscene, nor one who uttered obscenities."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يُحَدِّثُ عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خِيَارُكُمْ أَحَاسِنُكُمْ أَخْلاَقًا " . وَلَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم فَاحِشًا وَلاَ مُتَفَحِّشًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1975 |
| In-book reference | : Book 27, Hadith 81 |
| English translation | : Vol. 4, Book 1, Hadith 1975 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2704 g
Abu Musa Ash'ari reported that Allah's Messenger (may peace be upon him) said to him:
Should I not direct you to the words from the treasures of Paradise, or he said: Like a treasure from the treasures of Paradise? I said: Of course, do that. Thereupon he said:" There is no might and no power but that of Allah."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا عُثْمَانُ، - وَهُوَ ابْنُ
غِيَاثٍ - حَدَّثَنَا أَبُو عُثْمَانَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله
عليه وسلم " أَلاَ أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ كُنُوزِ الْجَنَّةِ - أَوْ قَالَ - عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ
" . فَقُلْتُ بَلَى . فَقَالَ " لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| Reference | : Sahih Muslim 2704g |
| In-book reference | : Book 48, Hadith 62 |
| USC-MSA web (English) reference | : Book 35, Hadith 6532 |
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Sahih Muslim 3004
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Do not take down anything from me, and he who took down anything from me except the Qur'an, he should efface that and narrate from me, for there is no harm in it and he who attributed any falsehood to me-and Hammam said: I think he also said:" deliberately" -he should in fact find his abode in the Hell-Fire.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ،
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَكْتُبُوا عَنِّي وَمَنْ
كَتَبَ عَنِّي غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ وَحَدِّثُوا عَنِّي وَلاَ حَرَجَ وَمَنْ كَذَبَ عَلَىَّ - قَالَ هَمَّامٌ أَحْسِبُهُ
قَالَ - مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 3004 |
| In-book reference | : Book 55, Hadith 92 |
| USC-MSA web (English) reference | : Book 42, Hadith 7147 |
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Sahih Muslim 3029 b
Jabir reported that 'Abdullah b. Ubayy b. Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which'Abdullah b. Ubayy b. Salul compelled them). They made a complaint about this to Allah's Messenger (may peace be upon him) and it was upon this that this verse was revealed:
" And compel not your slave-girls to prostitute" up to the words:" Allah is Forgiving, Merciful."
وَحَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، أَنَّ جَارِيَةً، لِعَبْدِ اللَّهِ بْنِ أُبَىٍّ ابْنِ سَلُولَ يُقَالُ لَهَا مُسَيْكَةُ وَأُخْرَى يُقَالُ لَهَا أُمَيْمَةُ فَكَانَ يُكْرِهُهُمَا عَلَى الزِّنَى فَشَكَتَا ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ { وَلاَ تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ} إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ}
| Reference | : Sahih Muslim 3029b |
| In-book reference | : Book 56, Hadith 31 |
| USC-MSA web (English) reference | : Book 43, Hadith 7181 |
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Sahih al-Bukhari 2928
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until you fight with the Turks; people with small eyes, red faces, and flat noses. Their faces will look like shields coated with leather. The Hour will not be established till you fight with people whose shoes are made of hair."
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا التُّرْكَ صِغَارَ الأَعْيُنِ، حُمْرَ الْوُجُوهِ، ذُلْفَ الأُنُوفِ، كَأَنَّ وُجُوهَهُمُ الْمَجَانُّ الْمُطَرَّقَةُ، وَلاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا قَوْمًا نِعَالُهُمُ الشَّعَرُ ".
| Reference | : Sahih al-Bukhari 2928 |
| In-book reference | : Book 56, Hadith 141 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 179 |
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Mishkat al-Masabih 1803
Musa b. Talha said he had the letter of Mu'adh b. Jabal from the Prophet to the effect that he ordered him to collect sadaqa only on wheat, barley, raisins and dates.
It is in mursal form and is transmitted in Sharh as-sunna.
وَعَنْ مُوسَى بْنِ طَلْحَةَ قَالَ: عِنْدَنَا كِتَابُ مُعَاذِ بْنِ جَبَلٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: إِنَّمَا أَمَرَهُ أَنْ يَأْخُذَ الصَّدَقَةَ مِنَ الْحِنْطَةِ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ. مُرْسل رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1803 |
| In-book reference | : Book 6, Hadith 32 |
Sunan Abi Dawud 455
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) commanded us to build mosques in different localities (i.e. in the locality of each tribe separately) and that they should be kept clean and be perfumed.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ وَأَنْ تُنَظَّفَ وَتُطَيَّبَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 455 |
| In-book reference | : Book 2, Hadith 65 |
| English translation | : Book 2, Hadith 455 |
Sahih Muslim 1570 b
Ibn 'Umar (Allah be pleased with them) reported:
Allah's Messenger (may peace be upon him) ordered to kill dogs, and he sent (men) to the corners of Medina that they should be killed.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ فَأَرْسَلَ فِي أَقْطَارِ الْمَدِينَةِ أَنْ تُقْتَلَ .
| Reference | : Sahih Muslim 1570b |
| In-book reference | : Book 22, Hadith 56 |
| USC-MSA web (English) reference | : Book 10, Hadith 3810 |
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’A’ishah (RAA) narrated, ‘Allah’s Messenger (P.B.U.H.) taught her this supplication, “O Allah! I ask you of all good of what I have done and what I have not done in this world and in the Hereafter. I seek refuge in you from the evil of what I have done and what I have not done in this world and in the Hereafter. O Allah! I ask of you all good that your servant and Prophet Muhammad (P.B.U.H.) used to ask of you. I seek refuge in you from all evil that your servant and Prophet Muhammad used to seek refuge in you from. O Allah! I ask you for Paradise and what brings me nearer to it of deeds and sayings. I seek refuge in You from Hell-Fire and what brings me near to it of deeds and sayings. I ask you for the good consequences of Your Decree.” Related by Ibn Majah Ibn Hibban and Al-Hakim graded it as Sahih
وَعَنْ عَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -عَلَّمَهَا هَذَا اَلدُّعَاءَ: { اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ, وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْجَنَّةَ, وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَعُوذُ بِكَ مِنَ النَّارِ, وَمَا قَرَّبَ مِنْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا } أَخْرَجَهُ اِبْنُ مَاجَهْ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 132 |
| English translation | : Book 16, Hadith 1610 |
| Arabic reference | : Book 16, Hadith 1567 |
Sahih Muslim 2454
Anas reported that after the death of Allah's Messenger (may peace be upon him) Abu Bakr said to 'Umar:
Let us visit Umm Aiman as Allah's Messenger (may peace be upon him) used to visit her. As we came to her, she wept. They (Abu Bakr and Umar) said to her: What makes you weep? What is in store (in the next world) for Allah's-Messenger (may peace be upon him) is better than (this worldly life). She said: I weep not because I am ignorant of the fact that what is in store for Allah's Messenger (may peace be upon him) (in the next world) is better than (this world), but I weep because the revelation which came from the Heaven has ceased to come. This moved both of them to tears and they began to weep along with her.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، أَخْبَرَنِي عَمْرُو بْنُ عَاصِمٍ الْكِلاَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ،
عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ قَالَ أَبُو بَكْرٍ رضى الله عنه بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه
وسلم لِعُمَرَ انْطَلِقْ بِنَا إِلَى أُمِّ أَيْمَنَ نَزُورُهَا كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزُورُهَا
. فَلَمَّا انْتَهَيْنَا إِلَيْهَا بَكَتْ فَقَالاَ لَهَا مَا يُبْكِيكِ مَا عِنْدَ اللَّهِ خَيْرٌ لِرَسُولِهِ صلى الله عليه وسلم
. فَقَالَتْ مَا أَبْكِي أَنْ لاَ أَكُونَ أَعْلَمُ أَنَّ مَا عِنْدَ اللَّهِ خَيْرٌ لِرَسُولِهِ صلى الله عليه وسلم وَلَكِنْ
أَبْكِي أَنَّ الْوَحْىَ قَدِ انْقَطَعَ مِنَ السَّمَاءِ . فَهَيَّجَتْهُمَا عَلَى الْبُكَاءِ فَجَعَلاَ يَبْكِيَانِ مَعَهَا .
| Reference | : Sahih Muslim 2454 |
| In-book reference | : Book 44, Hadith 148 |
| USC-MSA web (English) reference | : Book 31, Hadith 6009 |
| (deprecated numbering scheme) |
A narration by al-Bukhari has:
"When one of you has been away from home for a long time, he must not come to his family during the night."
وَفِي رِوَايَةٍ لِلْبُخَارِيِّ : { إِذَا أَطَالَ 1 أَحَدُكُمُ الْغَيْبَةَ , فَلَا يَطْرُقْ أَهْلَهُ لَيْلاً } 2 .
| Sunnah.com reference | : Book 8, Hadith 61 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 1016 |
Hisn al-Muslim 139
Allāhumma lā saḥla illā ma ja`altahu saḥla
wa anta taj`alu ‘l-ḥazna idhā shi'ta saḥla.
O Allah, there is no ease other than what You make easy.
If You please You ease sorrow.
Reference:
Ibn Hibban in his Sahih (no. 2427), and Ibn As- Sunni (no. 351). Al-Hafidh
(Ibn Hajar) said that this Hadith is authentic. It was also declared
authentic by 'Abdul-Qadir Al-Arna'ut in his checking of An-Nawawi's
Kitabul-Athkarp. 106.
اللَّهُمَّ لاَ سَهْلَ إِلاَّ مَا جَعَلْتَهُ سَهْلاً،
وَأَنْتَ تَجْعَلُ الْحَزْنَ إِذَا شِئْتَ سَهْلاً
| Reference | : Hisn al-Muslim 139 |
Sunan Ibn Majah 4036
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“There will come to the people years of treachery, when the
liar
will be regarded as honest, and the honest man will be regarded
as a
liar; the traitor will be regarded as faithful, and the faithful
man
will be regarded as a traitor; and the Ruwaibidah will decide
matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile
and
base men who control the affairs of the people.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ إِسْحَاقَ بْنِ أَبِي الْفُرَاتِ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4036 |
| In-book reference | : Book 36, Hadith 111 |
| English translation | : Vol. 5, Book 36, Hadith 4036 |
Mishkat al-Masabih 2942
Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak'as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ وَقَالَ:
" مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ يسرق الْحَاج بمحجته فَإِن فطن لَهُ قَالَ: إِنَّمَا تعلق بمحجتي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرَتِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أفعل ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2942 |
| In-book reference | : Book 11, Hadith 178 |
Sunan Abi Dawud 786
Narrated Uthman ibn Affan:
:
Yazid al-Farisi said: I heard Ibn Abbas say: I asked Uthman ibn Affan: What moved you to put the (Surah) al-Bara'ah which belongs to the mi'in (surahs) (containing one hundred verses) and the (Surah) al-Anfal which belongs to the mathani (Surahs) in the category of as-sab'u at-tiwal (the first long surah or chapters of the Qur'an), and you did not write "In the name of Allah, the Compassionate, the Merciful" between them?
Uthman replied: When the verses of the Qur'an were revealed to the Prophet (saws), he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed, he used to say similarly (regarding them). (Surah) al-Anfal is the first surah that was revealed at Medina, and (Surah) al-Bara'ah was revealed last in the Qur'an, and its contents were similar to those of al-Anfal. I, therefore, thought that it was a part of al-Anfal. Hence I put them in the category of as-sab'u at-tiwal (the seven lengthy surahs), and I did not write "In the name of Allah, the Compassionate, the Merciful" between them.
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَوْفٍ، عَنْ يَزِيدَ الْفَارِسِيِّ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ أَنْ عَمَدْتُمْ، إِلَى بَرَاءَةَ وَهِيَ مِنَ الْمِئِينَ وَإِلَى الأَنْفَالِ وَهِيَ مِنَ الْمَثَانِي فَجَعَلْتُمُوهُمَا فِي السَّبْعِ الطُّوَلِ وَلَمْ تَكْتُبُوا بَيْنَهُمَا سَطْرَ { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } قَالَ عُثْمَانُ كَانَ النَّبِيُّ صلى الله عليه وسلم مِمَّا يَنْزِلُ عَلَيْهِ الآيَاتُ فَيَدْعُو بَعْضَ مَنْ كَانَ يَكْتُبُ لَهُ وَيَقُولُ لَهُ
" ضَعْ هَذِهِ الآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا " . وَتَنْزِلُ عَلَيْهِ الآيَةُ وَالآيَتَانِ فَيَقُولُ مِثْلَ ذَلِكَ وَكَانَتِ الأَنْفَالُ مِنْ أَوَّلِ مَا أُنْزِلَ عَلَيْهِ بِالْمَدِينَةِ وَكَانَتْ بَرَاءَةُ مِنْ آخِرِ مَا نَزَلَ مِنَ الْقُرْآنِ وَكَانَتْ قِصَّتُهَا شَبِيهَةً بِقِصَّتِهَا فَظَنَنْتُ أَنَّهَا مِنْهَا فَمِنْ هُنَاكَ وَضَعْتُهُمَا فِي السَّبْعِ الطُّوَلِ وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرَ { بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ } .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 786 |
| In-book reference | : Book 2, Hadith 396 |
| English translation | : Book 3, Hadith 785 |
Sahih Muslim 613 a
Sulaiman b. Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the time of prayer. Upon this he said:
Pray with us these two, meaning two days. When the sun passed the meridian, he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer (Then at the time of the afternoon prayer) he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high, white and clear. He then commanded and Iqama for the evening prayer was pronounced, when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced, when the dawn had appeared. When it was the next day, he commanded him to delay the noon prayer till the extreme heat had passed and he did so, and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high, delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He (the Holy Prophet) then said: Where is the man who inquired about the time of prayer? He (the inquirer) said: Messenger of Allah, here I am. He (the Holy Prophet) said: The time for your prayer is within the limits of what you have seen.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، كِلاَهُمَا عَنِ الأَزْرَقِ، - قَالَ زُهَيْرٌ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، - حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً سَأَلَهُ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ لَهُ " صَلِّ مَعَنَا هَذَيْنِ " . يَعْنِي الْيَوْمَيْنِ فَلَمَّا زَالَتِ الشَّمْسُ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ أَمَرَهُ فَأَقَامَ الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ ثُمَّ أَمَرَهُ فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ أَمَرَهُ فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ أَمَرَهُ فَأَقَامَ الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ فَلَمَّا أَنْ كَانَ الْيَوْمُ الثَّانِي أَمَرَهُ فَأَبْرَدَ بِالظُّهْرِ فَأَبْرَدَ بِهَا فَأَنْعَمَ أَنْ يُبْرِدَ بِهَا وَصَلَّى الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ أَخَّرَهَا فَوْقَ الَّذِي كَانَ وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ بَعْدَ مَا ذَهَبَ ثُلُثُ اللَّيْلِ وَصَلَّى الْفَجْرَ فَأَسْفَرَ بِهَا ثُمَّ قَالَ " أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ " . فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " وَقْتُ صَلاَتِكُمْ بَيْنَ مَا رَأَيْتُمْ " .
| Reference | : Sahih Muslim 613a |
| In-book reference | : Book 5, Hadith 225 |
| USC-MSA web (English) reference | : Book 4, Hadith 1278 |
| (deprecated numbering scheme) |
Sahih Muslim 227a
Humran. the freed slave of 'Uthman. said:
I heard from 'Uthman b. 'Affan and he was in the courtyard of the mosque, when the Mu'adhdhin (announcer of the prayer) came to him at the time of afternoon prayer. So the ('Uthman) called for the ablution water and performed ablution and then said: By Allah, I am narrating to you a hadith. If there were not a verse in the Book of Allah, I would have never narrated it to you. I heard Allah's Messenger (may peace be upon him) say: If a Muslim performs ablution and does it well and offers prayer, all his (sins) daring the period from one prayer to another would be pardoned by Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ بِفِنَاءِ الْمَسْجِدِ فَجَاءَهُ الْمُؤَذِّنُ عِنْدَ الْعَصْرِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلاَ آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَتَوَضَّأُ رَجُلٌ مُسْلِمٌ فَيُحْسِنُ الْوُضُوءَ فَيُصَلِّي صَلاَةً إِلاَّ غَفَرَ اللَّهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الَّتِي تَلِيهَا " .
| Reference | : Sahih Muslim 227a |
| In-book reference | : Book 2, Hadith 7 |
| USC-MSA web (English) reference | : Book 2, Hadith 438 |
| (deprecated numbering scheme) |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2630
'A'isha reported:
A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Allah's Messenger (may peace be upon him). Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، أَنَّ زِيَادَ،
بْنَ أَبِي زِيَادٍ مَوْلَى ابْنِ عَيَّاشٍ حَدَّثَهُ عَنْ عِرَاكِ بْنِ مَالِكٍ، سَمِعْتُهُ يُحَدِّثُ، عُمَرَ بْنَ عَبْدِ الْعَزِيزِ
عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ جَاءَتْنِي مِسْكِينَةٌ تَحْمِلُ ابْنَتَيْنِ لَهَا فَأَطْعَمْتُهَا ثَلاَثَ تَمَرَاتٍ فَأَعْطَتْ
كُلَّ وَاحِدَةٍ مِنْهُمَا تَمْرَةً وَرَفَعَتْ إِلَى فِيهَا تَمْرَةً لِتَأْكُلَهَا فَاسْتَطْعَمَتْهَا ابْنَتَاهَا فَشَقَّتِ التَّمْرَةَ
الَّتِي كَانَتْ تُرِيدُ أَنْ تَأْكُلَهَا بَيْنَهُمَا فَأَعْجَبَنِي شَأْنُهَا فَذَكَرْتُ الَّذِي صَنَعَتْ لِرَسُولِ اللَّهِ صلى
الله عليه وسلم فَقَالَ
" إِنَّ اللَّهَ قَدْ أَوْجَبَ لَهَا بِهَا الْجَنَّةَ أَوْ أَعْتَقَهَا بِهَا مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2630 |
| In-book reference | : Book 45, Hadith 191 |
| USC-MSA web (English) reference | : Book 32, Hadith 6363 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2118
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) taught us the address in case of some need:
Praise be to Allah from Whom we ask help and pardon, and in Whom we take refuge from the evils within ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle.
"You who believe,...fear Allah by Whom you ask your mutual rights, and reverence the wombs. Allah has been watching you." ..."you who believe, fear Allah as He should be feared, and die only as Muslims" ...."you who believe, fear Allah as He should be feared, and die only as Muslims"....."you who believe, fear Allah and say what is true. He will make your deeds sound, and forgive your sins. He who obeys Allah and His Apostle has achieved a mighty success."
The narrator, Muhammad ibn Sulayman, did mention the word "inna" (verily).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، فِي خُطْبَةِ الْحَاجَةِ فِي النِّكَاحِ وَغَيْرِهِ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ - الْمَعْنَى - حَدَّثَنَا وَكِيعٌ عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي الأَحْوَصِ وَأَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خُطْبَةَ الْحَاجَةِ " إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ يَا أَيُّهَا الَّذِينَ آمَنُوا { اتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا } { يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ } { يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلاً سَدِيدًا * يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا } . لَمْ يَقُلْ مُحَمَّدُ بْنُ سُلَيْمَانَ إِنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2118 |
| In-book reference | : Book 12, Hadith 73 |
| English translation | : Book 11, Hadith 2113 |
Sahih Muslim 1072 b
Rabi'a b. Harith b. 'Abd al-Muttalib and Abbas b. 'Abd al-Muttalib said to Abd al-Muttalib b. Rabi'a and Fadl b. Ibn Abbas:
Go to the Messenger of Allah (may peace be upon him), and the rest of the hadith is the same (but with this addition):" 'Ali spread his cloak and then lay down on it and said: I am the father of Hasan, and I am the chief. By Allah, I would not move from my place till your sons come back to you with the reply to that for which you sent them to the Messenger of Allah (may peace be upon him). And he then also said: Verily these sadaqat are the impurities of people, and they are not permissible for Muhammad (may peaace be upon him), and for the family of Muhammad. And he also said: The Messenger of Allah (may peace be upon him) also said to me: Call Mahmiya b. Jaz', and he was person from Banu Asad. and the Messenger of Allah (may peace be upon him) had appointed him as a collector of khums.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ، شِهَابٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيِّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ، بْنِ عَبْدِ الْمُطَّلِبِ أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ وَالْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ مَالِكٍ وَقَالَ فِيهِ فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ وَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ مَكَانِي حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِحَوْرِ مَا بَعَثْتُمَا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَ فِي الْحَدِيثِ ثُمَّ قَالَ لَنَا " إِنَّ هَذِهِ الصَّدَقَاتِ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ " . وَقَالَ أَيْضًا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ادْعُوَا لِي مَحْمِيَةَ بْنَ جَزْءٍ " . وَهُوَ رَجُلٌ مِنْ بَنِي أَسَدٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَهُ عَلَى الأَخْمَاسِ .
| Reference | : Sahih Muslim 1072b |
| In-book reference | : Book 12, Hadith 219 |
| USC-MSA web (English) reference | : Book 5, Hadith 2348 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1962
It was narrated from Rabi'bin Sabrah that his father said :
"We went out with the Messenger of Allah on the Farewell pilgrimage, and they said : 'O Messenger of Allah, (SAW) celibacy has become too difficult for us'. He said : 'Then make temporary marriages with these women'. So we went to them, but they insisted on setting a fixed time between us and them. They mentioned that to the Prophet and he said : 'Set a fixed time between you and them.' So I went out with a cousin of mine. He had a cloak and I had a cloak, but his cloak was finer than mine, and I was younger than him. We came to a women and she said: 'One cloak is like another.' So I married her and stayed with her that night. Then the next day I saw the Messenger of Allah standing between the Rukn (corner) and the door (of the Ka'bah), saying : 'O people, I had permitted temporary marriage for you, but Allah has forbidden it until the Day of Resurrection. however had any temporary wives, he should let them go, and do not take back anything that you had given to them.' "
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّةِ الْوَدَاعِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الْعُزْبَةَ قَدِ اشْتَدَّتْ عَلَيْنَا . قَالَ " فَاسْتَمْتِعُوا مِنْ هَذِهِ النِّسَاءِ " . فَأَتَيْنَاهُنَّ فَأَبَيْنَ أَنْ يَنْكِحْنَنَا إِلاَّ أَنْ نَجْعَلَ بَيْنَنَا وَبَيْنَهُنَّ أَجَلاً فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " اجْعَلُوا بَيْنَكُمْ وَبَيْنَهُنَّ أَجَلاً " . فَخَرَجْتُ أَنَا وَابْنُ عَمٍّ لِي مَعَهُ بُرْدٌ وَمَعِي بُرْدٌ وَبُرْدُهُ أَجْوَدُ مِنْ بُرْدِي وَأَنَا أَشَبُّ مِنْهُ فَأَتَيْنَا عَلَى امْرَأَةٍ فَقَالَتْ بُرْدٌ كَبُرْدٍ . فَتَزَوَّجْتُهَا فَمَكَثْتُ عِنْدَهَا تِلْكَ اللَّيْلَةَ ثُمَّ غَدَوْتُ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَائِمٌ بَيْنَ الرُّكْنِ وَالْبَابِ وَهُوَ يَقُولُ " أَيُّهَا النَّاسُ إِنِّي قَدْ كُنْتُ أَذِنْتُ لَكُمْ فِي الاِسْتِمْتَاعِ أَلاَ وَإِنَّ اللَّهَ قَدْ حَرَّمَهَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ كَانَ عِنْدَهُ مِنْهُنَّ شَىْءٌ فَلْيُخَلِّ سَبِيلَهَا وَلاَ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1962 |
| In-book reference | : Book 9, Hadith 118 |
| English translation | : Vol. 3, Book 9, Hadith 1962 |
Sunan Ibn Majah 2116
It was narrated from Mujahid, that 'Abdur-Rahman bin Safwan, or Safwan bin 'Abdur- Rahman Al-Qurashi said:
"On the Day of the conquest of Makkah, he came with his father and he said: 'O Messenger of Allah, give my father a share of Hijrah.' He said: 'There is no Hijrah.' Then he went away and entered upon 'Abbas and said: 'Do you know who I am?' He said: 'Yes.' Then 'Abbas went out, wearing a shirt and no upper wrap, and said: 'O Messenger of Allah, do you know so-and-so with whom we have friendly ties? He brought his father to swear an oath of allegiance (i.e., promise) to emigrate.' The Prophet (SAW) said: 'There is no Hijrah.'" 'Abbas said: 'I adjure you to do it.' The Prophet (SAW) stretched forth his hand and touched his hand, and said: 'I have fulfilled the oath of my uncle, but there is no Hijrah."' (Da'if)Another chain with similar wording. Yazid bin Abu Ziyad said: "Meaning: There is no Hijrah from a land whose people have accepted Islam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ صَفْوَانَ، أَوْ عَنْ صَفْوَانَ بْنِ عَبْدِ الرَّحْمَنِ الْقُرَشِيِّ، قَالَ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ جَاءَ بِأَبِيهِ فَقَالَ يَا رَسُولَ اللَّهِ اجْعَلْ لأَبِي نَصِيبًا فِي الْهِجْرَةِ . فَقَالَ " إِنَّهُ لاَ هِجْرَةَ " . فَانْطَلَقَ فَدَخَلَ عَلَى الْعَبَّاسِ فَقَالَ قَدْ عَرَفْتَنِي فَقَالَ أَجَلْ . فَخَرَجَ الْعَبَّاسُ فِي قَمِيصٍ لَيْسَ عَلَيْهِ رِدَاءٌ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ عَرَفْتَ فُلاَنًا وَالَّذِي بَيْنَنَا وَبَيْنَهُ جَاءَ بِأَبِيهِ لِيُبَايِعَكَ عَلَى الْهِجْرَةِ . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِنَّهُ لاَ هِجْرَةَ " . فَقَالَ الْعَبَّاسُ أَقْسَمْتُ عَلَيْكَ . فَمَدَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَدَهُ فَمَسَّ يَدَهُ فَقَالَ " أَبْرَرْتُ عَمِّي وَلاَ هِجْرَةَ " .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، عَنْ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، بِإِسْنَادِهِ نَحْوَهُ . قَالَ يَزِيدُ بْنُ أَبِي زِيَادٍ يَعْنِي لاَ هِجْرَةَ مِنْ دَارٍ قَدْ أَسْلَمَ أَهْلُهَا .
| Reference | : Sunan Ibn Majah 2116 |
| In-book reference | : Book 11, Hadith 27 |
| English translation | : Vol. 3, Book 11, Hadith 2116 |
Sahih al-Bukhari 958, 959, 960, 961
Narrated Ibn Juraij:
`Ata' said, "Jabir bin `Abdullah said, 'The Prophet went out on the Day of `Id-ul-Fitr and offered the prayer before delivering the Khutba, Ata told me that during the early days of Ibn Az-Zubair, Ibn `Abbas had sent a message to him telling him that the Adhan for the `Id Prayer was never pronounced (in the life time of Allah's Apostle) and the Khutba used to be delivered after the prayer. Ata told me that Ibn `Abbas and Jabir bin `Abdullah, had said, "There was no Adhan for the prayer of `Id-ul-Fitr and `Id-ul-Aqha." `Ata' said, "I heard Jabir bin `Abdullah saying, 'The Prophet stood up and started with the prayer, and after it he delivered the Khutba. When the Prophet of Allah (p.b.u.h) finished (the Khutba), he went to the women and preached to them, while he was leaning on Bilal's hand. Bilal was spreading his garment and the ladies were putting alms in it.' " I said to Ata, "Do you think it incumbent upon an Imam to go to the women and preach to them after finishing the prayer and Khutba?" `Ata' said, "No doubt it is incumbent on Imams to do so, and why should they not do so?"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمَ الْفِطْرِ، فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ. قَالَ وَأَخْبَرَنِي عَطَاءٌ، أَنَّ ابْنَ عَبَّاسٍ، أَرْسَلَ إِلَى ابْنِ الزُّبَيْرِ فِي أَوَّلِ مَا بُويِعَ لَهُ إِنَّهُ لَمْ يَكُنْ يُؤَذَّنُ بِالصَّلاَةِ يَوْمَ الْفِطْرِ، إِنَّمَا الْخُطْبَةُ بَعْدَ الصَّلاَةِ. وَأَخْبَرَنِي عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ، وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالاَ لَمْ يَكُنْ يُؤَذَّنُ يَوْمَ الْفِطْرِ وَلاَ يَوْمَ الأَضْحَى. وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ فَبَدَأَ بِالصَّلاَةِ، ثُمَّ خَطَبَ النَّاسَ بَعْدُ، فَلَّمَا فَرَغَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نَزَلَ فَأَتَى النِّسَاءَ، فَذَكَّرَهُنَّ وَهْوَ يَتَوَكَّأُ عَلَى يَدِ بِلاَلٍ، وَبِلاَلٌ بَاسِطٌ ثَوْبَهُ، يُلْقِي فِيهِ النِّسَاءُ صَدَقَةً. قُلْتُ لِعَطَاءٍ أَتَرَى حَقًّا عَلَى الإِمَامِ الآنَ أَنْ يَأْتِيَ النِّسَاءَ فَيُذَكِّرَهُنَّ حِينَ يَفْرُغُ قَالَ إِنَّ ذَلِكَ لَحَقٌّ عَلَيْهِمْ، وَمَا لَهُمْ أَنْ لاَ يَفْعَلُوا
| Reference | : Sahih al-Bukhari 958, 959, 960, 961 |
| In-book reference | : Book 13, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 78 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 e
Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
You take fifty oaths and you are entitled to blood-wit of (one) slain among you (or your companion). They said: Messenger of Allah, we neither saw (with our own eyes this murder) nor were we present there. Thereupon (Allah's Messenger is reported to have said): Then the Jews will exonerate themselves by taking fifty oaths. They said: Allah's Messenger, how can we accept the oath of unbelieving people? Bushair said that Allah's Messenger (may peace be upon him) paid the blood-wit himself.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلِ بْنِ زَيْدٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ الأَنْصَارِيَّيْنِ، ثُمَّ مِنْ بَنِي حَارِثَةَ خَرَجَا إِلَى خَيْبَرَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ يَوْمَئِذٍ صُلْحٌ وَأَهْلُهَا يَهُودُ فَتَفَرَّقَا لِحَاجَتِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَوُجِدَ فِي شَرَبَةٍ مَقْتُولاً فَدَفَنَهُ صَاحِبُهُ ثُمَّ أَقْبَلَ إِلَى الْمَدِينَةِ فَمَشَى أَخُو الْمَقْتُولِ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَمُحَيِّصَةُ وَحُوَيِّصَةُ فَذَكَرُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَأْنَ عَبْدِ اللَّهِ وَحَيْثُ قُتِلَ فَزَعَمَ بُشَيْرٌ وَهُوَ يُحَدِّثُ عَمَّنْ أَدْرَكَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ لَهُمْ " تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ " . أَوْ " صَاحِبَكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ مَا شَهِدْنَا وَلاَ حَضَرْنَا . فَزَعَمَ أَنَّهُ قَالَ " فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَزَعَمَ بُشَيْرٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَقَلَهُ مِنْ عِنْدِهِ .
| Reference | : Sahih Muslim 1669e |
| In-book reference | : Book 28, Hadith 5 |
| USC-MSA web (English) reference | : Book 16, Hadith 4123 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 452
Kharijab bin Hudhafah narrated:
"Allah's Messenger came out to us and he said: 'Indeed Allah has assisted you with a Salat that is better for you than red camels: Al-Witr which Allah made for you between the Isha prayer till Al-Fajr has begun."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَاشِدٍ الزَّوْفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُرَّةَ الزَّوْفِيِّ، عَنْ خَارِجَةَ بْنِ حُذَافَةَ، أَنَّهُ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنَّ اللَّهَ أَمَدَّكُمْ بِصَلاَةٍ هِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ الْوِتْرُ جَعَلَهُ اللَّهُ لَكُمْ فِيمَا بَيْنَ صَلاَةِ الْعِشَاءِ إِلَى أَنْ يَطْلُعَ الْفَجْرُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَبُرَيْدَةَ وَأَبِي بَصْرَةَ الْغِفَارِيِّ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى حَدِيثُ خَارِجَةَ بْنِ حُذَافَةَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَزِيدَ بْنِ أَبِي حَبِيبٍ . وَقَدْ وَهِمَ بَعْضُ الْمُحَدِّثِينَ فِي هَذَا الْحَدِيثِ فَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ رَاشِدٍ الزُّرَقِيِّ وَهُوَ وَهَمٌ فِي هَذَا . وَأَبُو بَصْرَةَ الْغِفَارِيُّ اسْمُهُ حُمَيْلُ بْنُ بَصْرَةَ وَقَالَ بَعْضُهُمْ جَمِيلُ بْنُ بَصْرَةَ وَلاَ يَصِحُّ . وَأَبُو بَصْرَةَ الْغِفَارِيُّ رَجُلٌ آخَرُ يَرْوِي عَنْ أَبِي ذَرٍّ وَهُوَ ابْنُ أَخِي أَبِي ذَرٍّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 452 |
| In-book reference | : Book 3, Hadith 1 |
| English translation | : Vol. 1, Book 3, Hadith 452 |
Jami` at-Tirmidhi 975
Sa'd bin Malik said:
"The Messenger of Allah came to visit me while I was sick. He said: 'Do you have a will?' I said: 'Yes.' He said: 'For how much?' I said: 'All of my wealth, for the cause of Allah.' He said: 'What did you leave for your children?'" He (Sa'd) said: "They are rich in goodness.' He said: 'Will a tenth.'" He (Sa'd) said: "He (pbuh) continued decreasing it until he said: 'Will a third, and a third is too great.'" (One of the narrators:) Abdur-Rahman said: "We considered it recommended that it be less than a third, since the Messenger of Allah said: 'And a third is too great.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ سَعْدِ بْنِ مَالِكٍ، قَالَ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ فَقَالَ " أَوْصَيْتَ " . قُلْتُ نَعَمْ . قَالَ " بِكَمْ " . قُلْتُ بِمَالِي كُلِّهِ فِي سَبِيلِ اللَّهِ . قَالَ " فَمَا تَرَكْتَ لِوَلَدِكَ " . قُلْتُ هُمْ أَغْنِيَاءُ بِخَيْرٍ . قَالَ " أَوْصِ بِالْعُشْرِ " . فَمَا زِلْتُ أُنَاقِصُهُ حَتَّى قَالَ " أَوْصِ بِالثُّلُثِ وَالثُّلُثُ كَثِيرٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَنَحْنُ نَسْتَحِبُّ أَنْ يَنْقُصَ مِنَ الثُّلُثِ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " وَالثُّلُثُ كَثِيرٌ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَعْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ وَقَدْ رُوِيَ عَنْهُ " وَالثُّلُثُ كَبِيرٌ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ لاَ يَرَوْنَ أَنْ يُوصِيَ الرَّجُلُ بِأَكْثَرَ مِنَ الثُّلُثِ وَيَسْتَحِبُّونَ أَنْ يَنْقُصَ مِنَ الثُّلُثِ . قَالَ سُفْيَانُ الثَّوْرِيُّ كَانُوا يَسْتَحِبُّونَ فِي الْوَصِيَّةِ الْخُمُسَ دُونَ الرُّبُعِ وَالرُّبُعَ دُونَ الثُّلُثِ وَمَنْ أَوْصَى بِالثُّلُثِ فَلَمْ يَتْرُكْ شَيْئًا وَلاَ يَجُوزُ لَهُ إِلاَّ الثُّلُثُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 975 |
| In-book reference | : Book 10, Hadith 11 |
| English translation | : Vol. 2, Book 5, Hadith 975 |
Sunan Abi Dawud 2864
Narrated 'Amir b. Sa'd:
On the authority of his father (Sa'd b. Abi Waqqas): When he (Sa'd) fell ill at Mecca (according to the version of Ibn Abi Kkalaf) - then the agreed version has: which brought him near to death - the Messenger of Allah (saws) went to visit him. He said: Messenger of Allah, I have a large amount of property, and my daughter is my only heir. May I give two-thirds (of my property) as a sadaqah (charity)? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: (You may will away) a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything, seeking thereby to please Allah, without being rewarded for it, even the mouthful you give your wife. I said: Messenger of Allah, shall I be left behind form immigration (to Medina)? He said: If you remain behind after me and do good works seeking the pleasure of Allah, your rank will be raised and degree increased. Perhaps you will not remain behind, and some people will benefit from you and others will be harmed by you. He then said: O Allah, complete the immigration of my Companions and do not turn them back. But miserable was Sa'd b. Khawlah. The Messenger of Allah (saws) lamented on him as he died at Mecca.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضَ مَرَضًا - قَالَ ابْنُ أَبِي خَلَفٍ - بِمَكَّةَ - ثُمَّ اتَّفَقَا - أَشْفَى فِيهِ فَعَادَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً كَثِيرًا وَلَيْسَ يَرِثُنِي إِلاَّ ابْنَتِي أَفَأَتَصَدَّقُ بِالثُّلُثَيْنِ قَالَ " لاَ " . قَالَ فَبِالشَّطْرِ قَالَ " لاَ " . قَالَ فَبِالثُّلُثِ قَالَ " الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَتْرُكَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً إِلاَّ أُجِرْتَ بِهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ " . قُلْتُ يَا رَسُولَ اللَّهِ أَتَخَلَّفُ عَنْ هِجْرَتِي قَالَ " إِنَّكَ إِنْ تُخَلَّفْ بَعْدِي فَتَعْمَلْ عَمَلاً صَالِحًا تُرِيدُ بِهِ وَجْهَ اللَّهِ لاَ تَزْدَادُ بِهِ إِلاَّ رِفْعَةً وَدَرَجَةً لَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ " . ثُمَّ قَالَ " اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2864 |
| In-book reference | : Book 18, Hadith 3 |
| English translation | : Book 17, Hadith 2858 |
Sunan Abi Dawud 4411
'Abd al-Rahman b. Muhariz said:
We asked Fadalah b. 'Ubaid about the hanging the (amputated) hand on the neck of a thief whether it was a sunnan. He said: A thief was brought to the Messenger of Allah (saws) and his hand was cut off. Thereafter he commanded for it, and it was hung on his neck.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ، قَالَ سَأَلْنَا فَضَالَةَ بْنَ عُبَيْدٍ عَنْ تَعْلِيقِ الْيَدِ، فِي الْعُنُقِ لِلسَّارِقِ أَمِنَ السُّنَّةِ هُوَ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَارِقٍ فَقُطِعَتْ يَدُهُ ثُمَّ أُمِرَ بِهَا فَعُلِّقَتْ فِي عُنُقِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4411 |
| In-book reference | : Book 40, Hadith 61 |
| English translation | : Book 39, Hadith 4397 |
Narrated Ibn 'Abbas (RA):
In the time of Allah's Messenger (SAW), Abu Bakr (RA) and the first two years of the caliphate of 'Umar (RA), the three pronouncements of divorce were regarded as one divorce. So 'Umar said, "People have made haste in an affair which they are required to take slowly. What if we execute it on them." So, he executed it on them.
[Reported by Muslim].
وَعَنِ اِبْنِ عَبَّاسٍ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { كَانَ اَلطَّلَاقُ عَلَى عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -وَأَبِي بَكْرٍ , وَسَنَتَيْنِ مِنْ خِلَافَةِ عُمَرَ , طَلَاقُ اَلثَّلَاثِ وَاحِدَةٌ , فَقَالَ عُمَرُ بْنُ اَلْخَطَّابِ : إِنَّ اَلنَّاسَ قَدْ اِسْتَعْجَلُوا فِي أَمْرٍ كَانَتْ لَهُمْ فِيهِ أَنَاةٌ , فَلَوْ أَمْضَيْنَاهُ عَلَيْهِمْ ? فَأَمْضَاهُ عَلَيْهِمْ } . رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 125 |
| English translation | : Book 8, Hadith 1082 |
| Arabic reference | : Book 8, Hadith 1071 |
Jami` at-Tirmidhi 482
Abu Rafi narrated that :
Allah's Messenger said to Al-Abbas: "O uncle! Shall I not give to you, shall I not present to you, shall I not benefit you?" He said: "Of course, O Messenger of Allah!" He said: "O uncle! Pray four Rak'ah, reciting in each Rak'ah Fatihatil-Kitab and a Surah. When you are finished your recitation then say: Allahu Akbar, wal-hamdulilah, wa Subhan-Allah, [Wa La Ilaha illallah] 'Allah is Greatest, and all praise is due to Allah, and Glorious is Allah, [and there is none worthy of worship except Allah].' fifteen times before you bow. Then bow and say it ten times, then raise your head and say it ten times. Then prostrate [the second time] and say it ten times. Then raise your head and say it ten times before standing. That is seventy-five in every Rak'ah, which is three-hundred in four Rak'ah. If your sins were like a heap of sand then Allah would forgive you." He said: "O Messenger if Allah! Who is able to say that every day?" He said: "If you can not say it every day then say it every Friday, and if you are not able to say it every Friday then say it every month." And he did not stop saying that until he said: "Then say it every year."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ الْعُكْلِيُّ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ " يَا عَمِّ أَلاَ أَصِلُكَ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " يَا عَمِّ صَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللَّهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدِ الثَّانِيَةَ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ لَغَفَرَهَا اللَّهُ لَكَ " . قَالَ يَا رَسُولَ اللَّهِ وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِي كُلِّ يَوْمٍ قَالَ " فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي كُلِّ يَوْمٍ فَقُلْهَا فِي جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِي جُمُعَةٍ فَقُلْهَا فِي شَهْرٍ " . فَلَمْ يَزَلْ يَقُولُ لَهُ حَتَّى قَالَ " فَقُلْهَا فِي سَنَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي رَافِعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 482 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Vol. 1, Book 3, Hadith 482 |
Sunan Ibn Majah 4079
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of
Allah
(saw) said:
"Gog and Magog people will be set free and they will
emerge as Allah says: "swoop(ing) down from every mound."[21:96]
They
will spread throughout the earth, and the Muslims will flee from
them
until the remainder of the Muslims are in their cities and
fortresses,
taking their flocks with them. They will pass by a river
and drink
from it, until they leave nothing behind, and the last of
them will
follow in their footsteps and one of them will say: 'There
was once
water in this place.' They will prevail over the earth, then
their
leader will say: 'These are the people of the earth, and we
have
finished them off. Now let us fight the people of heaven!' Then
one
of them will throw his spear towards the sky, and it will come
back
down smeared with blood. And they will say: 'We have killed the
people of heaven.' While they are like that, Allah will send a worm
like the worm that is found in the noses of sheep, which will
penetrate their necks and they will die like locusts, one on top of
another. In the morning the Muslims will not hear any sound from
them,
and they will say: 'Who will sell his soul for the sake of
Allah and
see what they are doing?' A man will go down, having
prepared himself
to be killed by them, and he will find them dead, so
he will call out
to them: 'Be of good cheer, for your enemy is dead!'
Then the people
will come out and let their flocks loose, but they
will not have
anything to graze on except their flesh, and they will
become very fat
as if they were grazing on the best vegetation they
ever found.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " تُفْتَحُ يَأْجُوجُ وَمَأْجُوجُ فَيَخْرُجُونَ كَمَا قَالَ اللَّهُ تَعَالَى {وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ} فَيَعُمُّونَ الأَرْضَ وَيَنْحَازُ مِنْهُمُ الْمُسْلِمُونَ حَتَّى تَصِيرَ بَقِيَّةُ الْمُسْلِمِينَ فِي مَدَائِنِهِمْ وَحُصُونِهِمْ وَيَضُمُّونَ إِلَيْهِمْ مَوَاشِيَهُمْ حَتَّى أَنَّهُمْ لَيَمُرُّونَ بِالنَّهَرِ فَيَشْرَبُونَهُ حَتَّى مَا يَذَرُونَ فِيهِ شَيْئًا فَيَمُرُّ آخِرُهُمْ عَلَى أَثَرِهِمْ فَيَقُولُ قَائِلُهُمْ لَقَدْ كَانَ بِهَذَا الْمَكَانِ مَرَّةً مَاءٌ وَيَظْهَرُونَ عَلَى الأَرْضِ فَيَقُولُ قَائِلُهُمْ هَؤُلاَءِ أَهْلُ الأَرْضِ قَدْ فَرَغْنَا مِنْهُمْ وَلَنُنَازِلَنَّ أَهْلَ السَّمَاءِ حَتَّى إِنَّ أَحَدَهُمْ لَيَهُزُّ حَرْبَتَهُ إِلَى السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدَّمِ فَيَقُولُونَ قَدْ قَتَلْنَا أَهْلَ السَّمَاءِ . فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ بَعَثَ اللَّهُ دَوَابَّ كَنَغَفِ الْجَرَادِ فَتَأْخُذُ بِأَعْنَاقِهِمْ فَيَمُوتُونَ مَوْتَ الْجَرَادِ يَرْكَبُ بَعْضُهُمْ بَعْضًا فَيُصْبِحُ الْمُسْلِمُونَ لاَ يَسْمَعُونَ لَهُمْ حِسًّا فَيَقُولُونَ مَنْ رَجُلٌ يَشْرِي نَفْسَهُ وَيَنْظُرُ مَا فَعَلُوا فَيَنْزِلُ مِنْهُمْ رَجُلٌ قَدْ وَطَّنَ نَفْسَهُ عَلَى أَنْ يَقْتُلُوهُ فَيَجِدُهُمْ مَوْتَى فَيُنَادِيهِمْ أَلاَ أَبْشِرُوا فَقَدْ هَلَكَ عَدُوُّكُمْ . فَيَخْرُجُ النَّاسُ وَيُخْلُونَ سَبِيلَ مَوَاشِيهِمْ فَمَا يَكُونُ لَهُمْ رَعْىٌ إِلاَّ لُحُومُهُمْ فَتَشْكَرُ عَلَيْهَا كَأَحْسَنِ مَا شَكِرَتْ مِنْ نَبَاتٍ أَصَابَتْهُ قَطُّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4079 |
| In-book reference | : Book 36, Hadith 154 |
| English translation | : Vol. 5, Book 36, Hadith 4079 |
Sahih Muslim 2038 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (may peace be upon him) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (may peace be upon him) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (may peace be upon him) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ
أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ أَوْ لَيْلَةٍ
فَإِذَا هُوَ بِأَبِي بَكْرٍ وَعُمَرَ فَقَالَ " مَا أَخْرَجَكُمَا مِنْ بُيُوتِكُمَا هَذِهِ السَّاعَةَ " . قَالاَ الْجُوعُ
يَا رَسُولَ اللَّهِ . قَالَ " وَأَنَا وَالَّذِي نَفْسِي بِيَدِهِ لأَخْرَجَنِي الَّذِي أَخْرَجَكُمَا قُومُوا " . فَقَامُوا
مَعَهُ فَأَتَى رَجُلاً مِنَ الأَنْصَارِ فَإِذَا هُوَ لَيْسَ فِي بَيْتِهِ فَلَمَّا رَأَتْهُ الْمَرْأَةُ قَالَتْ مَرْحَبًا وَأَهْلاً
. فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيْنَ فُلاَنٌ " . قَالَتْ ذَهَبَ يَسْتَعْذِبُ لَنَا
مِنَ الْمَاءِ . إِذْ جَاءَ الأَنْصَارِيُّ فَنَظَرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَصَاحِبَيْهِ ثُمَّ
قَالَ الْحَمْدُ لِلَّهِ مَا أَحَدٌ الْيَوْمَ أَكْرَمَ أَضْيَافًا مِنِّي - قَالَ - فَانْطَلَقَ فَجَاءَهُمْ بِعِذْقٍ فِيهِ بُسْرٌ
وَتَمْرٌ وَرُطَبٌ فَقَالَ كُلُوا مِنْ هَذِهِ . وَأَخَذَ الْمُدْيَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِيَّاكَ وَالْحَلُوبَ " . فَذَبَحَ لَهُمْ فَأَكَلُوا مِنَ الشَّاةِ وَمِنْ ذَلِكَ الْعِذْقِ وَشَرِبُوا فَلَمَّا أَنْ شَبِعُوا
وَرَوُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي بَكْرٍ وَعُمَرَ " وَالَّذِي نَفْسِي بِيَدِهِ لَتُسْأَلُنَّ
عَنْ هَذَا النَّعِيمِ يَوْمَ الْقِيَامَةِ أَخْرَجَكُمْ مِنْ بُيُوتِكُمُ الْجُوعُ ثُمَّ لَمْ تَرْجِعُوا حَتَّى أَصَابَكُمْ هَذَا
النَّعِيمُ " .
| Reference | : Sahih Muslim 2038a |
| In-book reference | : Book 36, Hadith 187 |
| USC-MSA web (English) reference | : Book 23, Hadith 5055 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1503
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) went out from Juwayriyyah (wife of the Prophet). Earlier her name was Barrah, and he changed it. When he went out she was in her place of worship, and when he returned she was in her place of worship.
He asked: Have you been in your place of worship continuously? She said: Yes. He then said: Since leaving you I have said three times four phrases which, if weighed against all that you have said (during this period), would prove to be heavier: "Glory be to Allah, and I begin with praise of Him to the number of His creatures, in accordance with His good pleasure, to the weight of His throne and to the ink (extent) of His words."
حَدَّثَنَا دَاوُدُ بْنُ أُمَيَّةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى أَبِي طَلْحَةَ عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِ جُوَيْرِيَةَ - وَكَانَ اسْمُهَا بَرَّةَ فَحَوَّلَ اسْمَهَا - فَخَرَجَ وَهِيَ فِي مُصَلاَّهَا وَرَجَعَ وَهِيَ فِي مُصَلاَّهَا فَقَالَ " لَمْ تَزَالِي فِي مُصَلاَّكِ هَذَا " . قَالَتْ نَعَمْ . قَالَ " قَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ ثَلاَثَ مَرَّاتٍ لَوْ وُزِنَتْ بِمَا قُلْتِ لَوَزَنَتْهُنَّ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ وَرِضَا نَفْسِهِ وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1503 |
| In-book reference | : Book 8, Hadith 88 |
| English translation | : Book 8, Hadith 1498 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2556
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Indeed, the people of Paradise shall see the upper chamber like they see the eastern star, or the western star, disappearing in the far edge of the sky, or ascending due to the differences in levels." They said: "Are those the Prophets?" He said: "Yes. By the One in Whose Hand is my soul, and groups who had faith in Allah and His Messenger, and believed in the Messengers."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ فِي الْغُرْفَةِ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الشَّرْقِيَّ أَوِ الْكَوْكَبَ الْغَرْبِيَّ الْغَارِبَ فِي الأُفُقِ أَوِ الطَّالِعَ فِي تَفَاضُلِ الدَّرَجَاتِ " . فَقَالُوا يَا رَسُولَ اللَّهِ أُولَئِكَ النَّبِيُّونَ . قَالَ " بَلَى وَالَّذِي نَفْسِي بِيَدِهِ وَأَقْوَامٌ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَصَدَّقُوا الْمُرْسَلِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2556 |
| In-book reference | : Book 38, Hadith 34 |
| English translation | : Vol. 4, Book 12, Hadith 2556 |
Sunan Ibn Majah 1628
It was
narrated that Ibn ‘Abbas said:
“When they wanted to dig a
grave
for the Messenger of Allah (SAW), they sent for Abu ‘Ubaidah bin
Jarrah, who used to dig graves in the manner of the people of Makkah,
and they sent for Abu Talhah, who used to dig graves for the people
of
Al-Madinah, and he used to make a niche in the grave. They sent
two
messengers to both of them, and they said: ‘O Allah, choose
what is
best for Your Messenger.’ They found Abu Talhah and brought
him, but
they did not find Abu ‘Ubaidah. So he dug a grave with a
niche for the
Messenger of Allah (SAW). When they had finished
preparing him, on
Tuesday, he was placed on his bed in his house.
Then the people
entered upon the Messenger of Allah (SAW) in groups
and offered the
funeral prayer for him, and when they finished the
women entered, and
when they finished the children entered, and no
one led the people in
offering the funeral prayer for the Messenger
of Allah (SAW). The
Muslims differed concerning the place where he
should be buried. Some
said that he should be buried in his mosque.
Others said that he
should be buried with his Companions. Then Abu
Bakr said: ‘I heard the
Messenger of Allah (SAW) say: “No Prophet
ever passed away but he was
buried where he died.” So they lifted
up the bed of the Messenger of
Allah (SAW) on which he had died, and
dug the grave for him, then he
(SAW) was buried in the middle of
Tuesday night. ‘Ali bin Abu Talib,
Fadl bin ‘Abbas and his
brother Qutham, and Shuqran the freed slave of
the Messenger of Allah
(SAW) went down in his grave. Aws bin Khawli,
who was Abu Laila, said
to ‘Ali bin Abi Talib: ‘I adjure you by Allah!
Give us our share
of the Messenger of Allah (SAW).’ So ‘Ali said to
him: ‘Come
down.’ Shuqran, his freed slave, had taken a Qatifah which
the
Messenger of Allah (SAW) used to wear. He buried it in his grave
and
said, ‘By Allah, no one will ever wear it after you.’ So it was
buried with the Messenger of Allah (SAW).”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، أَنْبَأَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي حُسَيْنُ بْنُ عَبْدِ اللَّهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَرَادُوا أَنْ يَحْفِرُوا، لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بَعَثُوا إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَكَانَ يَضْرَحُ كَضَرِيحِ أَهْلِ مَكَّةَ وَبَعَثُوا إِلَى أَبِي طَلْحَةَ وَكَانَ هُوَ الَّذِي يَحْفِرُ لأَهْلِ الْمَدِينَةِ وَكَانَ يَلْحَدُ فَبَعَثُوا إِلَيْهِمَا رَسُولَيْنِ وَقَالُوا اللَّهُمَّ خِرْ لِرَسُولِكَ . فَوَجَدُوا أَبَا طَلْحَةَ فَجِيءَ بِهِ وَلَمْ يُوجَدْ أَبُو عُبَيْدَةَ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَلَمَّا فَرَغُوا مِنْ جِهَازِهِ يَوْمَ الثُّلاَثَاءِ وُضِعَ عَلَى سَرِيرِهِ فِي بَيْتِهِ . ثُمَّ دَخَلَ النَّاسُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَرْسَالاً . يُصَلُّونَ عَلَيْهِ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا النِّسَاءَ حَتَّى إِذَا فَرَغُوا أَدْخَلُوا الصِّبْيَانَ وَلَمْ يَؤُمَّ النَّاسَ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَحَدٌ . لَقَدِ اخْتَلَفَ الْمُسْلِمُونَ فِي الْمَكَانِ الَّذِي يُحْفَرُ لَهُ فَقَالَ قَائِلُونَ يُدْفَنُ فِي مَسْجِدِهِ . وَقَالَ قَائِلُونَ يُدْفَنُ مَعَ أَصْحَابِهِ . فَقَالَ أَبُو بَكْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا قُبِضَ نَبِيٌّ إِلاَّ دُفِنَ حَيْثُ يُقْبَضُ " . قَالَ فَرَفَعُوا فِرَاشَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ الَّذِي تُوُفِّيَ عَلَيْهِ فَحَفَرُوا لَهُ ثُمَّ دُفِنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَسْطَ اللَّيْلِ مِنْ لَيْلَةِ الأَرْبِعَاءِ . وَنَزَلَ فِي حُفْرَتِهِ عَلِيُّ بْنُ أَبِي طَالِبٍ وَالْفَضْلُ وَقُثَمُ ابْنَا الْعَبَّاسِ وَشُقْرَانُ مَوْلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . وَقَالَ أَوْسُ بْنُ خَوْلِيٍّ وَهُوَ أَبُو لَيْلَى لِعَلِيِّ بْنِ أَبِي طَالِبٍ أَنْشُدُكَ اللَّهَ وَحَظَّنَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ لَهُ عَلِيٌّ انْزِلْ . وَكَانَ شُقْرَانُ مَوْلاَهُ أَخَذَ قَطِيفَةً كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَلْبَسُهَا فَدَفَنَهَا فِي الْقَبْرِ وَقَالَ وَاللَّهِ لاَ يَلْبَسُهَا أَحَدٌ بَعْدَكَ أَبَدًا . فَدُفِنَتْ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1628 |
| In-book reference | : Book 6, Hadith 196 |
| English translation | : Vol. 1, Book 6, Hadith 1628 |
Sahih Muslim 139 b
Wa'il reported it on the authority of his father Hujr:
I was with the Messenger of Allah (may peace be upon him) that two men came there disputing over a piece of land. One of them said: Messenger of Allah, this man appropriated my land without justification in the days of ignorance. The (claimant) was Imru'l-Qais b. 'Abis al-Kindi and his opponent was Rabi'a b. 'Iban He (the Holy Prophet) said (to the claimant): Have you evidence (to substantiate your claim)? He replied: I have no evidence. Upon this he (the Messenger of Allah) remarked: Then his (that is of the defendant) is the oath. He (the claimant) said: In this case he (the defendant) would appropriate this (the property). He (the Holy Prophet) said: There is than no other way left for you but this. He (the narrator) said: When he (the defendant) stood up to take oath, the Messenger of Allah (may peace be upon him) said: He who appropriated the land wrongfully would meet Allah in a state that He would be angry with him. Ishaq in his narration mentions Rabi'a b. 'Aidan (instead of Rabi'a b. 'Ibdan).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي الْوَلِيدِ، قَالَ زُهَيْرٌ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ كُنْتُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلاَنِ يَخْتَصِمَانِ فِي أَرْضٍ فَقَالَ أَحَدُهُمَا إِنَّ هَذَا انْتَزَى عَلَى أَرْضِي يَا رَسُولَ اللَّهِ فِي الْجَاهِلِيَّةِ - وَهُوَ امْرُؤُ الْقَيْسِ بْنُ عَابِسٍ الْكِنْدِيُّ وَخَصْمُهُ رَبِيعَةُ بْنُ عِبْدَانَ - قَالَ " بَيِّنَتُكَ " . قَالَ لَيْسَ لِي بَيِّنَةٌ . قَالَ " يَمِينُهُ " . قَالَ إِذًا يَذْهَبُ بِهَا . قَالَ " لَيْسَ لَكَ إِلاَّ ذَاكَ " . قَالَ فَلَمَّا قَامَ لِيَحْلِفَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اقْتَطَعَ أَرْضًا ظَالِمًا لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . قَالَ إِسْحَاقُ فِي رِوَايَتِهِ رَبِيعَةُ بْنُ عَيْدَانَ .
| Reference | : Sahih Muslim 139b |
| In-book reference | : Book 1, Hadith 266 |
| USC-MSA web (English) reference | : Book 1, Hadith 258 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2680
Narrated Sawdah daughter of Zam'ah:
Yahya ibn Abdullah said: When the captives (of the battle of Badr) were brought, Sawdah daughter of Zam'ah was present with the children of Afra' at the halting place of their camels, that is, Awf and Mu'awwidh sons of Afra'.
This happened before the prescription of veil for them. Sawdah said: I swear by Allah, I was with them when I came (from there to the people) and I was told: These are captives recently brought (here). I returned to my house, and the Messenger of Allah (saws) was there, and AbuZayd Suhayl ibn Amr was in the corner of the apartment and his hands were tied up on his neck with a rope. He then narrated the rest of the tradition.
Abu Dawud said: They (the sons of 'Afra') killed Abu Jahl b. Hisham. They were deputed for him though they did not realize him: and they were killed in the battle of Badr.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، قَالَ حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الْفَضْلِ - عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، قَالَ قُدِمَ بِالأُسَارَى حِينَ قُدِمَ بِهِمْ وَسَوْدَةُ بِنْتُ زَمْعَةَ عِنْدَ آلِ عَفْرَاءَ فِي مُنَاخِهِمْ عَلَى عَوْفٍ وَمُعَوِّذٍ ابْنَىْ عَفْرَاءَ قَالَ وَذَلِكَ قَبْلَ أَنْ يُضْرَبَ عَلَيْهِنَّ الْحِجَابُ قَالَ تَقُولُ سَوْدَةُ وَاللَّهِ إِنِّي لَعِنْدَهُمْ إِذْ أَتَيْتُ فَقِيلَ هَؤُلاَءِ الأُسَارَى قَدْ أُتِيَ بِهِمْ . فَرَجَعْتُ إِلَى بَيْتِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ وَإِذَا أَبُو يَزِيدَ سُهَيْلُ بْنُ عَمْرٍو فِي نَاحِيَةِ الْحُجْرَةِ مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ بِحَبْلٍ . ثُمَّ ذَكَرَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَهُمَا قَتَلاَ أَبَا جَهْلِ بْنَ هِشَامٍ وَكَانَا انْتَدَبَا لَهُ وَلَمْ يَعْرِفَاهُ وَقُتِلاَ يَوْمَ بَدْرٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2680 |
| In-book reference | : Book 15, Hadith 204 |
| English translation | : Book 14, Hadith 2674 |
Sahih al-Bukhari 6667
Narrated Abu Huraira:
A man entered the mosque and started praying while Allah's Apostle was sitting somewhere in the mosque. Then (after finishing the prayer) the man came to the Prophet and greeted him. The Prophet said to him, "Go back and pray, for you have not prayed. The man went back, and having prayed, he came and greeted the Prophet. The Prophet after returning his greetings said, "Go back and pray, for you did not pray." On the third time the man said, "(O Allah's Apostle!) teach me (how to pray)." The Prophet said, "When you get up for the prayer, perform the ablution properly and then face the Qibla and say Takbir (Allahu Akbar), and then recite of what you know of the Qur'an, and then bow, and remain in this state till you feel at rest in bowing, and then raise your head and stand straight; and then prostrate till you feel at rest in prostration, and then sit up till you feel at rest while sitting; and then prostrate again till you feel at rest in prostration; and then get up and stand straight, and do all this in all your prayers."
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يُصَلِّي وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَاحِيَةِ الْمَسْجِدِ، فَجَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ " ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ ". فَرَجَعَ فَصَلَّى، ثُمَّ سَلَّمَ فَقَالَ " وَعَلَيْكَ، ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ ". قَالَ فِي الثَّالِثَةِ فَأَعْلِمْنِي. قَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ، وَاقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ، سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ وَتَطْمَئِنَّ جَالِسًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ".
| Reference | : Sahih al-Bukhari 6667 |
| In-book reference | : Book 83, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 660 |
| (deprecated numbering scheme) |
Riyad as-Salihin 344
'Aishah (May Allah be pleased with her) reported:
I never felt jealous of any of the wives of the Prophet (PBUH) as much as I did of Khadijah (May Allah be pleased with her), although I have never seen her, but the Prophet (PBUH) used to mention her very often. Whenever he slaughtered a sheep, he would cut it into pieces and send them to the women friends of Khadijah (May Allah be pleased with her). When I sometimes said to him: "You treat Khadijah in such a way as if there is no woman on earth except her". He (PBUH) would say, "Khadijah was such and such (commending her and speaking well of her), and I had children from her".
[Al-Bukhari and Muslim].
Another narration is: And if he (PBUH) slaughtered a sheep, he would send meat to the friends of Khadijah (May Allah be pleased with her) as a present as much as would suffice them.
Another narration is: When a sheep was slaughtered, he (PBUH) would say, "Send this meat to Khadijah's friends." Once, Halah bint Khuwailid (May Allah be pleased with her), sister of Khadijah (May Allah be pleased with her), sought permission of Messenger of Allah (PBUH) to enter. He recognized and recalled to his mind the manner of Khadijah (May Allah be pleased with her) and was deeply moved. He said, "O Allah, she must be Halah bint Khuwailid".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
Another narration is: And if he (PBUH) slaughtered a sheep, he would send meat to the friends of Khadijah (May Allah be pleased with her) as a present as much as would suffice them.
Another narration is: When a sheep was slaughtered, he (PBUH) would say, "Send this meat to Khadijah's friends." Once, Halah bint Khuwailid (May Allah be pleased with her), sister of Khadijah (May Allah be pleased with her), sought permission of Messenger of Allah (PBUH) to enter. He recognized and recalled to his mind the manner of Khadijah (May Allah be pleased with her) and was deeply moved. He said, "O Allah, she must be Halah bint Khuwailid".
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: ما غرت على أحد من نساء النبي صلى الله عليه وسلم ما غرت على خديجة رضي الله عنها، وما رأيتها قط، ولكن كان يكثر ذكرها، وربما ذبح الشاة، ثم يقطعها أعضاء، ثم يبعثها في صدائق خديجة، فربما قلت له: كأن لم يكن في الدنيا إلا خديجة! فيقول: "إنها كانت وكانت وكان لي منها ولد" ((متفق عليه)) .
وفي رواية وإن كان ليذبح الشاء، فيُهدي في خلائلها منها ما يسعهن.
وفي رواية كان إذا ذبح الشاة يقول: "أرسلوا بها إلى أصدقاء خديجة".
وفي رواية قالت: استأذنت هالة بنت خويلد أخت خديجة على رسول الله صلى الله عليه وسلم، فعرف استئذان خديجة، فارتاح لذلك فقال: اللهم هالة بنت خويلد".
| Reference | : Riyad as-Salihin 344 |
| In-book reference | : Introduction, Hadith 344 |
Jami` at-Tirmidhi 3511
Umar bin Abu Salamah narrated from his mother, Umm Salamah, that the Messenger of Allah (saws) said:
“When a calamity strikes one of you, then let him say: ‘Indeed, to Allah we belong and to Him we shall return. O Allah, I seek reward with You for my affliction, so reward me for it, and replace it for me with something better (Innā lillāhi wa innā ilaihi rāji`ūn, Allāhumma `indaka aḥtasibu muṣībatī fa’jurnī fīhā wa abdilnī minhā khair).’” When the time of death was near Abu Salamah, he said: ‘O Allah, replace me for my wife, with better than me.” So when he died, Umm Salamah said: “Indeed, to Allah we belong and to Him we shall return. I seek reward with Allah for my affliction, so reward me for it.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ عَمْرِو بْنِ أَبِي سَلَمَةَ، عَنْ أُمِّهِ أُمِّ سَلَمَةَ، عَنْ أَبِي سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَصَابَ أَحَدَكُمْ مُصِيبَةٌ فَلْيَقُلْ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) اللَّهُمَّ عِنْدَكَ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا وَأَبْدِلْنِي مِنْهَا خَيْرًا " . فَلَمَّا احْتُضِرَ أَبُو سَلَمَةَ قَالَ اللَّهُمَّ اخْلُفْ فِي أَهْلِي خَيْرًا مِنِّي فَلَمَّا قُبِضَ قَالَتْ أُمُّ سَلَمَةَ : ( إنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ) عِنْدَ اللَّهِ احْتَسَبْتُ مُصِيبَتِي فَأْجُرْنِي فِيهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أُمِّ سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3511 |
| In-book reference | : Book 48, Hadith 142 |
| English translation | : Vol. 6, Book 45, Hadith 3511 |
Jami` at-Tirmidhi 445
Aishah narrated:
"When the Prophet (S) did not pray at night because he was prevented from it by sleep or being sleepy then he would pray twelve Rak'ah during the daytime."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا لَمْ يُصَلِّ مِنَ اللَّيْلِ - مَنَعَهُ مِنْ ذَلِكَ النَّوْمُ أَوْ غَلَبَتْهُ عَيْنَاهُ صَلَّى مِنَ النَّهَارِ ثِنْتَىْ عَشْرَةَ رَكْعَةً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى وَسَعْدُ بْنُ هِشَامٍ هُوَ ابْنُ عَامِرٍ الأَنْصَارِيُّ وَهِشَامُ بْنُ عَامِرٍ هُوَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا عَبَّاسٌ هُوَ ابْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ حَدَّثَنَا عَتَّابُ بْنُ الْمُثَنَّى عَنْ بَهْزِ بْنِ حَكِيمٍ قَالَ كَانَ زُرَارَةُ بْنُ أَوْفَى قَاضِيَ الْبَصْرَةِ وَكَانَ يَؤُمُّ فِي بَنِي قُشَيْرٍ فَقَرَأَ يَوْمًا فِي صَلاَةِ الصُّبْحِ: (فَإِذَا نُقِرَ فِي النَّاقُورِ * فَذَلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ ) فَخَرَّ مَيِّتًا فَكُنْتُ فِيمَنِ احْتَمَلَهُ إِلَى دَارِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 445 |
| In-book reference | : Book 2, Hadith 298 |
| English translation | : Vol. 1, Book 2, Hadith 445 |
Jami` at-Tirmidhi 646
Anas bin Malik narrated that :
the Messenger of Allah said: "The one who commits transgression with charity is like the one who does not pay it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأُمِّ سَلَمَةَ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ تَكَلَّمَ أَحْمَدُ بْنُ حَنْبَلٍ فِي سَعْدِ بْنِ سِنَانٍ . وَهَكَذَا يَقُولُ اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ سَعْدِ بْنِ سِنَانٍ عَنْ أَنَسِ بْنِ مَالِكٍ . وَيَقُولُ عَمْرُو بْنُ الْحَارِثِ وَابْنُ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ سِنَانِ بْنِ سَعْدٍ عَنْ أَنَسٍ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ وَالصَّحِيحُ سِنَانُ بْنُ سَعْدٍ . وَقَوْلُهُ " الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا " يَقُولُ عَلَى الْمُعْتَدِي مِنَ الإِثْمِ كَمَا عَلَى الْمَانِعِ إِذَا مَنَعَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 646 |
| In-book reference | : Book 7, Hadith 30 |
| English translation | : Vol. 2, Book 2, Hadith 646 |
Sahih al-Bukhari 3622
Narrated Abu Musa:
The Prophet said, "In a dream I saw myself migrating from Mecca to a place having plenty of date trees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same dream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which the Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as before, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering together. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the believers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward of true belief which Allah gave us after the day of Badr.
حَدَّثَنِي مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ أُرَاهُ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ، فَذَهَبَ وَهَلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ، فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ، وَرَأَيْتُ فِي رُؤْيَاىَ هَذِهِ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ بِأُخْرَى فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ، وَإِذَا الْخَيْرُ مَا جَاءَ اللَّهُ مِنَ الْخَيْرِ، وَثَوَابِ الصِّدْقِ الَّذِي آتَانَا اللَّهُ بَعْدَ يَوْمِ بَدْرٍ ".
| Reference | : Sahih al-Bukhari 3622 |
| In-book reference | : Book 61, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 818 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3104
Narrated Az-Zuhri:
from Anas who said: "Hudhaifah bin Al-Yaman came to 'Uthman, at the time when the people of Ash-Sham and the people of Al-'Iraq were waging war to conquer Arminiyah and Adharbijan. Hudhaifah saw their (the people of Ash-Sham and Al-'Iraq) different forms of recitation of the Qur'an. So he said to 'Uthman: 'O Commander of the Believers! Save this nation before they differ about the Book as the Jews and the Christians did before them.' So he ('Uthman) sent a message to Hafsah (saying): 'Send us the manuscripts so that we may copy them in the Musahif (plural of Mushaf: a written copy of the Qur'an) then we shall return it to you.' So Hafsah sent the manuscripts to 'Uthman bin 'Affan. 'Uthman then sent order for Zaid bin Thabit, Sa'eed bin Al-'As, 'Abdur-Rahman bin Al-Harith bin Hisham, and 'Abdullah bin Az-Zubair to copy the manuscripts in the Musahif. 'Uthman said to the three Quraish men: 'In case you disagree with Zaid bin Thabit on any point in the (recitation dialect of the) Qur'an, then write it in the dialect of Quraish for it was in their tongue.' So when they had copied the manuscripts, 'Uthman sent one Mushaf from those Musahif that they had copied to every province." Az-Zuhri said: "Kharijah bin Zaid [bin Thabit] narrated to me that Zaid bin Thabit said: 'I missed an Ayah of Surat Al-Ahzab that I heard the Messenger of Allah (SAW) reciting: Among the believers are men who have been true to their covenant with Allah, of them some have fulfilled their obligations, and some of them are still waiting (33:23) - so I searched for it and found it with Khuzaimah bin Thabit, or Abu Khuzaimah, so I put it in its Surah.'" Az-Zuhri said: "They differed then with At-Tabut and At-Tabuh. The Quraish said: At-Tabut while Zaid said: At-Tabuh. Their disagreement was brought to 'Uthman, so he said: 'Write it as At-Tabut, for it was revealed in the tongue of the Quraish.'" Az-Zuhri said: "'Ubaidullah bin 'Abdullah bin 'Utbah informed me that 'Abdullah bin Mas'ud disliked Zaid bin Thabit copying the Musahif, and he said: 'O you Muslim people! I am removed from recording the transcription of the Mushaf and it is overseen by a man, by Allah, when I accepted Islam he was but in the loins of a disbelieving man' - meaning Zaid bin Thabit - and it was regarding this that 'Abdullah bin Mas'ud said: 'O people of Al-'Iraq! Keep the Musahif that are with you, and conceal them. For indeed Allah said: And whoever conceals something, he shall come with what he concealed ...
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ حُذَيْفَةَ، قَدِمَ عَلَى عُثْمَانَ بْنِ عَفَّانَ وَكَانَ يُغَازِي أَهْلَ الشَّامِ فِي فَتْحِ أَرْمِينِيَّةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَرَأَى حُذَيْفَةُ اخْتِلاَفَهُمْ فِي الْقُرْآنِ فَقَالَ لِعُثْمَانَ بْنِ عَفَّانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ كَمَا اخْتَلَفَتِ الْيَهُودُ وَالنَّصَارَى فَأَرْسَلَ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ حَفْصَةُ إِلَى عُثْمَانَ بِالصُّحُفِ فَأَرْسَلَ عُثْمَانُ إِلَى زَيْدِ بْنِ ثَابِتٍ وَسَعِيدِ بْنِ الْعَاصِي وَعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ وَعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ أَنِ انْسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ وَقَالَ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلاَثَةِ مَا اخْتَلَفْتُمْ فِيهِ أَنْتُمْ وَزَيْدُ بْنُ ثَابِتٍ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ . حَتَّى نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ بَعَثَ عُثْمَانُ إِلَى كُلِّ أُفُقٍ بِمُصْحَفٍ مِنْ تِلْكَ الْمَصَاحِفِ الَّتِي نَسَخُوا . قَالَ الزُّهْرِيُّ وَحَدَّثَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ أَنَّ زَيْدَ بْنَ ثَابِتٍ قَالَ فَقَدْتُ آيَةً مِنْ سُورَةِ الأَحْزَابِ كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا : ( مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ ) فَالْتَمَسْتُهَا فَوَجَدْتُهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ أَوْ أَبِي خُزَيْمَةَ فَأَلْحَقْتُهَا فِي سُورَتِهَا . قَالَ الزُّهْرِيُّ فَاخْتَلَفُوا يَوْمَئِذٍ فِي التَّابُوتِ وَالتَّابُوهِ فَقَالَ الْقُرَشِيُّونَ التَّابُوتُ . وَقَالَ زَيْدٌ التَّابُوهُ . فَرُفِعَ اخْتِلاَفُهُمْ إِلَى عُثْمَانَ فَقَالَ اكْتُبُوهُ التَّابُوتُ فَإِنَّهُ نَزَلَ بِلِسَانِ قُرَيْشٍ . قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ كَرِهَ لِزَيْدِ بْنِ ثَابِتٍ نَسْخَ الْمَصَاحِفِ وَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ أُعْزَلُ عَنْ نَسْخِ كِتَابَةِ الْمُصْحَفِ وَيَتَوَلاَّهَا رَجُلٌ وَاللَّهِ لَقَدْ أَسْلَمْتُ وَإِنَّهُ لَفِي صُلْبِ رَجُلٍ كَافِرٍ يُرِيدُ زَيْدَ بْنَ ثَابِتٍ وَلِذَلِكَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَا أَهْلَ الْعِرَاقِ اكْتُمُوا الْمَصَاحِفَ الَّتِي عِنْدَكُمْ وَغُلُّوهَا فَإِنَّ اللَّهَ يَقُولُ : ( وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ) فَالْقُوا اللَّهَ بِالْمَصَاحِفِ . قَالَ الزُّهْرِيُّ فَبَلَغَنِي أَنَّ ذَلِكَ كَرِهَهُ مِنْ مَقَالَةِ ابْنِ مَسْعُودٍ رِجَالٌ مِنْ أَفَاضِلِ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ حَدِيثُ الزُّهْرِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3104 |
| In-book reference | : Book 47, Hadith 156 |
| English translation | : Vol. 5, Book 44, Hadith 3104 |
Sahih Muslim 699 e
'Abdullah b. Harith reported that the Mu'adhdhin of Ibn 'Abba said Adhan on Friday (and then made the announcement to say prayer in houses) because it was a rainy day; as it has been narrated by Ma'mar and others, and in this hadith it was mentioned:
He who did it, i. e. the Apostle of Allah (may peace be upon him), was better than I.
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ ابْنَ عَبَّاسٍ، أَمَرَ مُؤَذِّنَهُ - فِي حَدِيثِ مَعْمَرٍ - فِي يَوْمِ جُمُعَةٍ فِي يَوْمٍ مَطِيرٍ . بِنَحْوِ حَدِيثِهِمْ وَذَكَرَ فِي حَدِيثِ مَعْمَرٍ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي . يَعْنِي النَّبِيَّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 699e |
| In-book reference | : Book 6, Hadith 39 |
| USC-MSA web (English) reference | : Book 4, Hadith 1495 |
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Sahih Muslim 890 a
Umm 'Atiyya said:
He (the Apostle of Allah) commanded us that we should take out unmarried women and the screened away ladies for 'Id prayers, and he commanded the menstruating women to remain away from the place of worship of the Muslims.
حَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أَمَرَنَا - تَعْنِي النَّبِيَّ صلى الله عليه وسلم - أَنْ نُخْرِجَ فِي الْعِيدَيْنِ الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَأَمَرَ الْحُيَّضَ أَنْ يَعْتَزِلْنَ مُصَلَّى الْمُسْلِمِينَ .
| Reference | : Sahih Muslim 890a |
| In-book reference | : Book 8, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1932 |
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Sahih Muslim 1198 f
This hadith has been narrated on the authority Zuhri with the same chain of transmitters that she (A'isha) reported:
The Messenger of Allah (may peace be upon him) commanded to kill five harmful things in the state of lhram or otherwise. The rest of the hadith is the same.
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ خَمْسِ فَوَاسِقَ فِي الْحِلِّ وَالْحَرَمِ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ .
| Reference | : Sahih Muslim 1198f |
| In-book reference | : Book 15, Hadith 76 |
| USC-MSA web (English) reference | : Book 7, Hadith 2722 |
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Sunan Abi Dawud 2586
Jabir said “The Apostle of Allaah(saws) ordered a man who was distributing arrows not to pass the mosque with them except that he is holding their heads.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ أَمَرَ رَجُلاً كَانَ يَتَصَدَّقُ بِالنَّبْلِ فِي الْمَسْجِدِ أَنْ لاَ يَمُرَّ بِهَا إِلاَّ وَهُوَ آخِذٌ بِنُصُولِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2586 |
| In-book reference | : Book 15, Hadith 110 |
| English translation | : Book 14, Hadith 2580 |
Sahih Muslim 762 d
Zirr b. Habaish reported:
I thu asked Ubayy b. Ka'b (Allah be pleased with him): Your brother (in faith) Ibn Mas'ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying In sha Allah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (may peace be upon him) gave us, and that is that on that day (the sun) would rise without having any ray in it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ حَاتِمٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنْ عَبْدَةَ، وَعَاصِمِ بْنِ أَبِي النَّجُودِ، سَمِعَا زِرَّ بْنَ حُبَيْشٍ، يَقُولُ سَأَلْتُ أُبَىَّ بْنَ كَعْبٍ - رضى الله عنه - فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ . فَقَالَ رَحِمَهُ اللَّهُ أَرَادَ أَنْ لاَ يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ . ثُمَّ حَلَفَ لاَ يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ فَقُلْتُ بِأَىِّ شَىْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ قَالَ بِالْعَلاَمَةِ أَوْ بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهَا تَطْلُعُ يَوْمَئِذٍ لاَ شُعَاعَ لَهَا .
| Reference | : Sahih Muslim 762d |
| In-book reference | : Book 13, Hadith 283 |
| USC-MSA web (English) reference | : Book 6, Hadith 2633 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4724
Narrated `Ali:
That one night Allah's Apostle came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet then recited: 'But man is more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ عَنْ عَلِيٍّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ قَالَ " أَلاَ تُصَلِّيَانِ ". {رَجْمًا بِالْغَيْبِ} لَمْ يَسْتَبِنْ. {فُرُطًا} نَدَمًا {سُرَادِقُهَا} مِثْلُ السُّرَادِقِ، وَالْحُجْرَةِ الَّتِي تُطِيفُ بِالْفَسَاطِيطِ، {يُحَاوِرُهُ} مِنَ الْمُحَاوَرَةِ {لَكِنَّا هُوَ اللَّهُ رَبِّي} أَىْ لَكِنْ أَنَا هُوَ اللَّهُ رَبِّي ثُمَّ حَذَفَ الأَلِفَ وَأَدْغَمَ إِحْدَى النُّونَيْنِ فِي الأُخْرَى. {زَلَقًا} لاَ يَثْبُتُ فِيهِ قَدَمٌ. {هُنَالِكَ الْوَلاَيَةُ} مَصْدَرُ الْوَلِيِّ. {عُقُبًا} عَاقِبَةٌ وَعُقْبَى وَعُقْبَةٌ وَاحِدٌ وَهْىَ الآخِرَةُ قِبَلاً وَقُبُلاً وَقَبَلاً اسْتِئْنَافًا {لِيُدْحِضُوا} لِيُزِيلُوا، الدَّحْضُ الزَّلَقُ.
| Reference | : Sahih al-Bukhari 4724 |
| In-book reference | : Book 65, Hadith 246 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 248 |
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Jami` at-Tirmidhi 1172
Jabir narrated that The Prophet said:
“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تَلِجُوا عَلَى الْمُغِيبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ " . قُلْنَا وَمِنْكَ قَالَ " وَمِنِّي وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي مُجَالِدِ بْنِ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ . وَسَمِعْتُ عَلِيَّ بْنَ خَشْرَمٍ يَقُولُ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ فِي تَفْسِيرِ قَوْلِ النَّبِيِّ صلى الله عليه وسلم " وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ " . يَعْنِي أَسْلَمُ أَنَا مِنْهُ . قَالَ سُفْيَانُ وَالشَّيْطَانُ لاَ يُسْلِمُ . وَ " لاَ تَلِجُوا عَلَى الْمُغِيبَاتِ " وَالْمُغِيبَةُ الْمَرْأَةُ الَّتِي يَكُونُ زَوْجُهَا غَائِبًا وَالْمُغِيبَاتُ جَمَاعَةُ الْمُغِيبَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1172 |
| In-book reference | : Book 12, Hadith 27 |
| English translation | : Vol. 1, Book 7, Hadith 1172 |
Sahih Muslim 2407
Salama b. Akwa' reported that it was 'Ali whom Allah's Apostle (may peace be upon him) left behind him (in the charge of his family and the Islamic State) on the occasion of the campaign of Khaibar, and his eyes were inflamed and he said:
Is it for me to remain behind Allah's Messenger (may peace be upon him)? So he went forth and rejoined Allah's Apostle (may peace be upon him) and on the evening of that night (after which) next morning Allah granted victory. Allah's Messenger (may peace be upon him) said: I will certainly give this standard to a man whom Allah and His Messenger love. or he said: Who loves Allah or His Messenger and Allah will grant him victory through him, and, lo, we saw 'Ali whom we least expected (to be present on that occasion). They (the Companions) said: Here is 'Ali. Thereupon Allah's Messenger (may peace be upon hin) gave him the standard. Allah granted victory at his hand.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي،
عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ كَانَ عَلِيٌّ قَدْ تَخَلَّفَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي
خَيْبَرَ وَكَانَ رَمِدًا فَقَالَ أَنَا أَتَخَلَّفُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَخَرَجَ عَلِيٌّ
فَلَحِقَ بِالنَّبِيِّ صلى الله عليه وسلم فَلَمَّا كَانَ مَسَاءُ اللَّيْلَةِ الَّتِي فَتَحَهَا اللَّهُ فِي صَبَاحِهَا
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأُعْطِيَنَّ الرَّايَةَ - أَوْ لَيَأْخُذَنَّ بِالرَّايَةِ - غَدًا رَجُلٌ
يُحِبُّهُ اللَّهُ وَرَسُولُهُ أَوْ قَالَ يُحِبُّ اللَّهَ وَرَسُولَهُ يَفْتَحُ اللَّهُ عَلَيْهِ " . فَإِذَا نَحْنُ بِعَلِيٍّ وَمَا
نَرْجُوهُ فَقَالُوا هَذَا عَلِيٌّ . فَأَعْطَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الرَّايَةَ فَفَتَحَ اللَّهُ عَلَيْهِ
.
| Reference | : Sahih Muslim 2407 |
| In-book reference | : Book 44, Hadith 54 |
| USC-MSA web (English) reference | : Book 31, Hadith 5919 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2135
Narrated Hisham b. 'Urwah:
On the authority of his father that 'Aishah said: O my nephew, the Messenger of Allah (saws) did not prefer one of us to the other in respect of his division of the time of his staying with us. It was very rare that he did not visit us any day (i.e. he visited all of us every day). He would come near each of his wives without having intercourse with her until he reached the one who had her day and passed his night with her. When Saudah daughter of Zam'ah became old and feared that the Messenger of Allah (saws) would divorce her, she said: Messenger of Allah, I give to 'Aishah the day you visit me. The Messenger of Allah (saws) accepted it from her. She said: We think that Allah, the Exalted, revealed about this or similar matter the Qur'anic verse: "If a wife fears cruelty or desertion on her husband's part...." [4:128]
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ أَبِي الزِّنَادِ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي الْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا وَكَانَ قَلَّ يَوْمٌ إِلاَّ وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا فَيَدْنُو مِنْ كُلِّ امْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ حَتَّى يَبْلُغَ إِلَى الَّتِي هُوَ يَوْمُهَا فَيَبِيتُ عِنْدَهَا وَلْقَدْ قَالَتْ سَوْدَةُ بِنْتُ زَمْعَةَ حِينَ أَسَنَّتْ وَفَرِقَتْ أَنْ يُفَارِقَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ يَوْمِي لِعَائِشَةَ . فَقَبِلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا قَالَتْ نَقُولُ فِي ذَلِكَ أَنْزَلَ اللَّهُ تَعَالَى وَفِي أَشْبَاهِهَا أُرَاهُ قَالَ { وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا } .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2135 |
| In-book reference | : Book 12, Hadith 90 |
| English translation | : Book 11, Hadith 2130 |
Bulugh al-Maram 86
And Abu Sa’id narrated in Marfu’ Hadith:
“If Satan comes to one of you and says: ‘You have nullified your ablution (by releasing air)’, let him say: ‘You have lied.” [Reported by Al-Hakim].
وَلِلْحَاكِمِ. عَنْ أَبِي سَعِيدٍ مَرْفُوعًا: { إِذَا جَاءَ أَحَدَكُمُ الشَّيْطَانُ, فَقَالَ: إِنَّكَ أَحْدَثْتَ, فَلْيَقُلْ: كَذَبْتَ }
| Reference | : Bulugh al-Maram 86 |
| In-book reference | : Book 1, Hadith 103 |
| English translation | : Book 1, Hadith 92 |
Bulugh al-Maram 127
In another narration by Hudhaifah (RAA):
"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water."
Related by Muslim.
وَفِي حَدِيثِ حُذَيْفَةَ عِنْدَ مُسْلِمٍ: { وَجُعِلَتْ تُرْبَتُهَا لَنَا طَهُورًا, إِذَا لَمْ نَجِدِ اَلْمَاءَ } 1 .
| Reference | : Bulugh al-Maram 127 |
| In-book reference | : Book 1, Hadith 155 |
| English translation | : Book 1, Hadith 137 |
And in a narration of Muslim:
"We used to offer the Friday prayers with him [Allah's Messenger (SAW)] when the sun passed the meridian. We would then return and try to find the afternoon shadow.
وَفِي لَفْظٍ لِمُسْلِمٍ: { كُنَّا نَجْمَعُ مَعَهُ إِذَا زَالَتِ اَلشَّمْسُ, ثُمَّ نَرْجِعُ, نَتَتَبَّعُ اَلْفَيْءَ } 1 .
| Sunnah.com reference | : Book 2, Hadith 362 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 446 |
Hisn al-Muslim 19
Allāhummaj'al fī qalbī nūran,
wa fī lisānī nūran,
wa fī sam`ī nūran,
wa fī baṣarī nūran,
wa min fawqī nūran,
wa min taḥtī nūran,
wa `an yamīnī nūran,
wa `an shimālī nūran,
wa min 'amāmī nūran,
wa min khalfī nūran,
waj`al fī nafsī nūran,
wa 'a`ẓim lī nūran,
wa `ẓẓim lī nūran,
waj`allī nūran,
waj`alnī nūran,
Allāhumma 'a`tinī nūran,
waj'al fī `aṣabī nūran,
wa fī laḥmī nūran,
wa fī damī nūran,
wa fī sha`rī nūran,
wa fī basharī nūran.
[Allāhummaj`allī nūran fī qabrī
wa nūran fī `iẓāmī.]
[Wa zidnī nūran,
wa zidnī nūran,
wa zidnī nūran.]
[Wa hab lī nūran `alā nūr.]
O Allah, place light in my heart,
and on my tongue light,
and in my ears light
and in my sight light,
and above me light,
and below me light,
and to my right light,
and to my left light,
and before me light
and behind me light.
Place in my soul light.
Magnify for me light,
and amplify for me light.
Make for me light
and make me a light.
O Allah, grant me light,
and place light in my nerves,
and in my body light
and in my blood light
and in my hair light
and in my skin light.1
[O Allah, make for me a light in my
grave...
and a light in my bones.]
(At-Tirmidhi 5/483 (Hadith no. 3419).)
[Increase me in light,
increase me in light,
increase me in light .]
(Al-Bukhari in Al-'Adab Al-Mufrad (Hadith no. 695), p. 258. See also
Al-Albani, Sahih Al-'Adab Al-Mufrad(no. 536).)
[Grant me light upon light.]
(Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/118.)
Reference:
1 Up to this point was reported by Al-Bukhari 11 / 116 (Hadith no. 6316)
and by Muslim 1/526, 529-530 (Hadithno. 763).
اللّهُـمَّ اجْعَـلْ فِي قَلْبـي نُوراً ،
وَفي لِسَـانِي نُوراً،
وَفِي سَمْعِي نُوراً,
وَفِي بَصَرِيِ نُوراً,
وَمِنْ فََوْقِي نُوراً ,
وَ مِنْ تَحْتِي نُوراً,
وَ عَنْ يَمِينيِ نُوراَ,
وعَنْ شِمَالِي نُوراً,
وَمْن أَماَمِي نُوراً,
وَمِنْ خَلْفيِ نُوراَ,
واجْعَلْ فِي نَفْسِي نُوراً,
وأَعْظِمْ لِي نُوراً,
وَعظِّمْ لِي نُوراً,
وَاجْعَلْ لِي نُوراً,
واجْعَلنِي نُوراً,
أللَّهُمَّ أَعْطِنِي نُوراً,
واجْعَلْ فِي عَصَبِي نُوراً,
وَفِي لَحْمِي نُوراً,
وَفِي دَمِي نُوراً
وَفِي شَعْرِي نُوراً,
وفِي بَشَرِي نُوراً
(أَللَّهُمَّ اجِعَلْ لِي نُوراً فِي قّبْرِي
وَ نُوراَ فِي عِظاَمِي)
(وَزِدْنِي نُوراً,
وَزِدْنِي نُوراَ ,
وَزِدْنِي نُوراً)
(وَهَبْ لِي نُوراً عَلَى نُوراً )
| Reference | : Hisn al-Muslim 19 |
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1
Muslim transmitted it.
1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها)
رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 87 |
| In-book reference | : Book 1, Hadith 81 |
Sunan an-Nasa'i 3770
It was narrated that Thabit bin Ad-Dahhak said:
"The Messenger of Allah said: 'Whoever swears by a religion other than Islam, telling a lie, will be as he said.'"
In his narration, Qutaibah said: "Intentionally." Yazid said: "Telling a lie will be as he said, and whoever kills himself with something. Allah will punish him with it in the Fire of Hell."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ خَالِدٍ، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ " . قَالَ قُتَيْبَةُ فِي حَدِيثِهِ مُتَعَمِّدًا وَقَالَ يَزِيدُ " كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عَذَّبَهُ اللَّهُ بِهِ فِي نَارِ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3770 |
| In-book reference | : Book 35, Hadith 10 |
| English translation | : Vol. 4, Book 35, Hadith 3801 |
Sahih Muslim 1504 e
Hisham b. 'Urwa narrated a hadith like this with the same chain of trans- mitters except (with this change) that in the hadith transmitted on the authority of jartr (the words are):
Her (Barira's) husband was a slave, so Allah's Messenger (may peace be upon him) gave her the option (either to retain her matrimonial relation with her husband or sever it off). She opted to break off (and secure freedom for her even from the matrimonial alliance). And if he were free he would not have given her the option. In the hadith narrated on the authority (of this chain of transmitters) these words are not found: Amma ba'du.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ أَبِي أُسَامَةَ غَيْرَ أَنَّ فِي، حَدِيثِ جَرِيرٍ قَالَ وَكَانَ زَوْجُهَا عَبْدًا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَارَتْ نَفْسَهَا وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا . وَلَيْسَ فِي حَدِيثِهِمْ
" أَمَّا بَعْدُ " .
| Reference | : Sahih Muslim 1504e |
| In-book reference | : Book 20, Hadith 11 |
| USC-MSA web (English) reference | : Book 9, Hadith 3588 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 812
Marwan b. a-hakkam said:
Zaid b. Thabit asked me: Why do you recite short surahs in the sunset prayer? I saw the Messenger of Allah (May peace be upon him) reciting two long surahs at the sunset prayers. I asked him: which are those two long surahs? He replied: Al-A’raf(surah vii) and al-an’am(surah vi). I ( the narrator Ibn Juraij) asked Ibn Mulaikah (about these surahs): He said on his own accord: Al-ma’idah (surah v.) and al-A’raf(furah vii.)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ مَرْوَانَ بْنِ الْحَكَمِ، قَالَ قَالَ لِي زَيْدُ بْنُ ثَابِتٍ مَا لَكَ تَقْرَأُ فِي الْمَغْرِبِ بِقِصَارِ الْمُفَصَّلِ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْمَغْرِبِ بِطُولَى الطُّولَيَيْنِ قَالَ قُلْتُ مَا طُولَى الطُّولَيَيْنِ قَالَ الأَعْرَافُ وَالأُخْرَى الأَنْعَامُ . قَالَ وَسَأَلْتُ أَنَا ابْنَ أَبِي مُلَيْكَةَ فَقَالَ لِي مِنْ قِبَلِ نَفْسِهِ الْمَائِدَةُ وَالأَعْرَافُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 812 |
| In-book reference | : Book 2, Hadith 422 |
| English translation | : Book 2, Hadith 811 |
Sahih Muslim 990 b
Abu Dbarr reported:
I went to the Apostle of Allah (may peace be upon him) and he was sitting under the shade of the Ka'ba, and the rest of the hadith it the same but for this that he (the Holy Prophet) said:" By Allah, in Whose hand is my life, no person on earth who dies and leaves behind camels, or cattle or goat and sheep, and does not pay Zakat (would be spared the punishment)."
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ، عَنْ أَبِي ذَرٍّ، قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ . فَذَكَرَ نَحْوَ حَدِيثِ وَكِيعٍ غَيْرَ أَنَّهُ قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ مَا عَلَى الأَرْضِ رَجُلٌ يَمُوتُ فَيَدَعُ إِبِلاً أَوْ بَقَرًا أَوْ غَنَمًا لَمْ يُؤَدِّ زَكَاتَهَا " .
| Reference | : Sahih Muslim 990b |
| In-book reference | : Book 12, Hadith 38 |
| USC-MSA web (English) reference | : Book 5, Hadith 2171 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2000
It 'was narrated from Hisham bin 'Urwah, from his father that 'Aishah used to say:
"Wouldn't a woman feel too shy to offer herself to the Prophet?" Until Aileh revealed; "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive whom you will.” She said: "Then I said: 'Your Lord is quick to make things easy for you."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَقُولُ أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ حَتَّى أَنْزَلَ اللَّهُ {تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ} . قَالَتْ فَقُلْتُ إِنَّ رَبَّكَ لَيُسَارِعُ فِي هَوَاكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2000 |
| In-book reference | : Book 9, Hadith 156 |
| English translation | : Vol. 3, Book 9, Hadith 2000 |
Riyad as-Salihin 1887
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "The dwellers of Jannah will look at those in the upper abodes above them as you look at a shining star which remains in the eastern or western horizon; such will be the difference in superiority which some of them have over others." The Messenger of Allah (PBUH) was asked: "Will those be the dwellings of the Prophets which no one else will be able to reach?" He (PBUH) replied, "Yes, but by Him in Whose Hand my soul is! men who believed in Allah and acknowledged the truthfulness of the Messengers will reach them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه عن النبي صلى الله عليه وسلم قال: "إن أهل الجنة ليتراءون أهل الغرف من فوقهم كما تراءون الكوكب الدري الغابر في الأفق من المشرق أو المغرب لتفاضل ملا بينهم" قالوا: يا رسول الله، تلك منازل الأنبياء لا يبلغها غيرهم؟ قال: “بلى والذي نفسي بيده رجال آمنوا بالله وصدقوا المرسلين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1887 |
| In-book reference | : Book 19, Hadith 19 |
Sunan an-Nasa'i 3957
It was narrated that 'Aishah said:
"I never saw any woman who made food like Safiyyah. She sent a dish to the Prophet in which was some food, and I could not keep myself from breaking it. I asked the Prophet what the expiation was for that, and he said: 'A dish like that dish, and food like that food.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ فُلَيْتٍ، عَنْ جَسْرَةَ بِنْتِ دِجَاجَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ صَانِعَةَ طَعَامٍ مِثْلَ صَفِيَّةَ أَهْدَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم إِنَاءً فِيهِ طَعَامٌ فَمَا مَلَكْتُ نَفْسِي أَنْ كَسَرْتُهُ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ كَفَّارَتِهِ فَقَالَ
" إِنَاءٌ كَإِنَاءٍ وَطَعَامٌ كَطَعَامٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3957 |
| In-book reference | : Book 36, Hadith 19 |
| English translation | : Vol. 4, Book 36, Hadith 3409 |
Mishkat al-Masabih 3071
Sa‘d b. Abu Waqqas said :
During an illness which brought me near to death in the year of the Conquest God’s Messenger came to visit me and I said, “Messenger of God, I have a large amount of property and my daughter is my only heir. Shall I will away all my property ?” He replied, ‘No” I suggested two-thirds, but he objected, then a half, but he still objected. When I suggested a third he replied, “You may will away a third, but that is a lot*. To leave your heirs rich is better than to leave them poor and begging from people. You will not spend anything, seeking thereby to please God, without being rewarded for it, even the mouthful you give your wife.”
*While this tradition tells that the Prophet gave permission for a man to will away a third of his estate to some person or purpose other than the heirs, it indicates that be thought it would be better not to will away so much.
(Bukhari and Muslim.)
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: مَرِضْتُ عَامَ الْفَتْحِ مَرَضًا أَشْفَيْتُ عَلَى الْمَوْتِ فَأَتَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي فَقُلْتُ: يَا رَسُولَ اللَّهِ: إِنَّ لِي مَالًا كَثِيرًا وَلَيْسَ يَرِثُنِي إِلَّا ابْنَتِي أَفَأُوصِي بِمَالِي كُلِّهِ؟ قَالَ: «لَا» قُلْتُ: فَثُلُثَيْ مَالِي؟ قَالَ: «لَا» قُلْتُ: فَالشَّطْرِ؟ قَالَ: «لَا» قُلْتُ: فَالثُّلُثِ؟ قَالَ: «الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ إِنْ تَذَرْ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلَّا أُجِرْتَ بِهَا حَتَّى اللُّقْمَةَ تَرْفَعُهَا إِلَى فِي امْرَأَتِكَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3071 |
| In-book reference | : Book 12, Hadith 30 |
Sahih Muslim 1832 b
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
The Holy Prophet (may peace be upon him) appointed Ibn Lutbiyya, a man from the Azd tribe, in charge of Sadaqa (authorising him to receive gifts from the people on behalf of the State). He came with the collection, gave it to the Holy Prophet (may peace be upon him), and said: This wealth is for you and this is a gift presented to me. The Holy Prophet (may peace be upon him) said to him: Why didn't you remain in the house of your father and your mother to see whether gifts were presented to you or not. Then he stood up to deliver a sermon. Here follows the tradition like the tradition of Sufyan.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَ النَّبِيُّ صلى الله عليه وسلم ابْنَ اللُّتْبِيَّةِ - رَجُلاً مِنَ الأَزْدِ - عَلَى الصَّدَقَةِ فَجَاءَ بِالْمَالِ فَدَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَذَا مَالُكُمْ وَهَذِهِ هَدِيَّةٌ أُهْدِيَتْ لِي . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَتَنْظُرَ أَيُهْدَى إِلَيْكَ أَمْ لاَ " . ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم خَطِيبًا . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ سُفْيَانَ .
| Reference | : Sahih Muslim 1832b |
| In-book reference | : Book 33, Hadith 38 |
| USC-MSA web (English) reference | : Book 20, Hadith 4510 |
| (deprecated numbering scheme) |
Sahih Muslim 2356 c
'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:
What has happened to the people that they avoid that for which permission has been granted to me? By Allah, I have the best knowledge of Allah amongst them, and fear Him most amongst them.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ
عَائِشَةَ، قَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْرٍ فَتَنَزَّهَ عَنْهُ نَاسٌ مِنَ النَّاسِ
فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَغَضِبَ حَتَّى بَانَ الْغَضَبُ فِي وَجْهِهِ ثُمَّ قَالَ
" مَا
بَالُ أَقْوَامٍ يَرْغَبُونَ عَمَّا رُخِّصَ لِي فِيهِ فَوَاللَّهِ لأَنَا أَعْلَمُهُمْ بِاللَّهِ وَأَشَدُّهُمْ لَهُ خَشْيَةً " .
| Reference | : Sahih Muslim 2356c |
| In-book reference | : Book 43, Hadith 169 |
| USC-MSA web (English) reference | : Book 30, Hadith 5816 |
| (deprecated numbering scheme) |