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Mishkat al-Masabih 974
‘Ali said:
I heard God’s Messenger say on the timbers of this pulpit, “If anyone recites the Throne verse (Al-Qur’an; 2:255) at the end of every prayer, nothing but death will prevent him from entering paradise; and if he recites it when he goes to bed, God will grant security to his house, his neighbour’s house, and the inhabitants of the little dwellings around him.”
Baihaqi transmitted it in Shu'ab al-iman, but said that its isnad is weak.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَعْوَاد الْمِنْبَرِ يَقُولُ: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دبر كل صَلَاة لم يمنعهُ من دُخُولَ الْجَنَّةِ إِلَّا الْمَوْتُ وَمَنْ قَرَأَهَا حِينَ يَأْخُذُ مَضْجَعَهُ آمَنَهُ اللَّهُ عَلَى دَارِهِ وَدَارِ جَارِهِ وَأَهْلِ دُوَيْرَاتٍ حَوْلَهُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان وَقَالَ إِسْنَاده ضَعِيف
| مَوْضُوع (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 974 |
| In-book reference | : Book 4, Hadith 397 |
Mishkat al-Masabih 1000
Mutarrif b. ‘Abdallah [b.] ash-Shikhkhir quoted his father as saying, “I came to the Prophet when he was engaged in prayer, and heard a sound from within him like the bubbling of a pot,” meaning that he was weeping. In a version he said, “I saw the Prophet praying and a sound came from his breast like the rumbling of a mill, owing to weeping.”
Ahmad transmitted it. Nasa’i transmitted the first version and Abu Dawud the second.
وَعَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ عَنْ أَبِيهِ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يُصَلِّي وَلِجَوْفِهِ أَزِيزٌ كَأَزِيزِ الْمِرْجَلِ يَعْنِي: يَبْكِي
وَفِي رِوَايَةٍ قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي وَفِي صَدْرِهِ أَزِيزٌ كَأَزِيزِ الرَّحَا مِنَ الْبُكَاءِ. رَوَاهُ أَحْمَدُ وَرَوَى النَّسَائِيُّ الرِّوَايَةَ الْأُولَى وَأَبُو دَاوُدَ الثَّانِيَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1000 |
| In-book reference | : Book 4, Hadith 420 |
Mishkat al-Masabih 1230
Abu Huraira' reported God’s Messenger as saying, “God show mercy to a man who gets up during the night and prays, who wakens his wife and she prays, but if she refuses sprinkles the water on her face! God show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays, but if he refuses sprinkles the water on his face!”
Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «رَحِمَ اللَّهُ رَجُلًا قَامَ مِنَ اللَّيْلِ فَصَلَّى وَأَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ. رَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ وَأَيْقَظَتْ زَوْجَهَا فَصَلَّى فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ المَاء» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1230 |
| In-book reference | : Book 4, Hadith 646 |
Mishkat al-Masabih 4228
Salman told that when God’s messenger was questioned about clarified butter, cheese and wild asses he replied, “What is lawful is what God has declared lawful in His Book, what is unlawful is what God has declared unlawful in His Book, and what He has said nothing about belongs to the things He ignores.”
Ibn Majah and Tirmidhi transmitted it, Tirmidhi saying this is a gharib tradition which, according to the soundest opinion, is mauquf.
وَعَنْ سَلْمَانَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ فَقَالَ: «الْحَلَالُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ» . رَوَاهُ ابْنُ مَاجَهْ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وموقوفٌ على الأصحِّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4228 |
| In-book reference | : Book 21, Hadith 65 |
Mishkat al-Masabih 5940
Usama b. Zaid reported God's messenger as saying, "Let him who falsely attributes to me things I have not said come to his seat in hell." That was because a man he had sent on an errand had told lies about him. God's messenger therefore invoked a curse on him and he was found dead with his belly split, and the earth would not accept him.
Baihaqi transmitted the two traditions in Dala'il an-Nubuwa.
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من تَقول عَليّ مالم أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . وَذَلِكَ أَنَّهُ بَعَثَ رَجُلًا فَكَذَبَ عَلَيْهِ فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ مَيِّتًا وَقد انشقَّ بَطْنه وَلم تقبله الأَرْض. رَوَاهُمَا الْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة
| Reference | : Mishkat al-Masabih 5940 |
| In-book reference | : Book 29, Hadith 196 |
Al-Adab Al-Mufrad 973
'Abdu'r-Rahman ibn Razin said, "We passed by az-Zubda and were
told, 'There is Salama ibn al-Akwa'. I went to him and he greeted us. Then
he brought out his hands and stated, 'With these two hands I offered allegiance
to the Messenger of Allah, may Allah bless him and grant him peace.' He
held out his palm which was as huge as a camel's foot, and we got up and
kissed it."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ: حَدَّثَنَا عَطَّافُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ رَزِينٍ قَالَ: مَرَرْنَا بِالرَّبَذَةِ فَقِيلَ لَنَا: هَا هُنَا سَلَمَةُ بْنُ الأَكْوَعِ، فَأَتَيْنَاهُ فَسَلَّمْنَا عَلَيْهِ، فَأَخْرَجَ يَدَيْهِ فَقَالَ: بَايَعْتُ بِهَاتَيْنِ نَبِيَّ اللهِ صلى الله عليه وسلم، فَأَخْرَجَ كَفًّا لَهُ ضَخْمَةً كَأَنَّهَا كَفُّ بَعِيرٍ، فَقُمْنَا إِلَيْهَا فَقَبَّلْنَاهَا.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 973 |
| In-book reference | : Book 42, Hadith 9 |
| English translation | : Book 42, Hadith 973 |
Al-Adab Al-Mufrad 1275
Kulthum ibn Jabir said, "Ibn az-Zubayr addressed us and said,
'People of Makka, I have heard that there are men of Quraysh who play a
game called backgammon. It is done with the left hand. Allah says, 'Wine
and gambling.' (5:90) I swear by Allah that if anyone who plays it is brought
before me, I will punish him in his hair and skin, and I will give his
booty to the one who brings him to me."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا رَبِيعَةُ بْنُ كُلْثُومِ بْنِ جَبْرٍ قَالَ: حَدَّثَنِي أَبِي قَالَ: خَطَبَنَا ابْنُ الزُّبَيْرِ فَقَالَ: يَا أَهْلَ مَكَّةَ، بَلَغَنِي عَنْ رِجَالٍ مِنْ قُرَيْشٍ يَلْعَبُونَ بِلُعْبَةٍ يُقَالُ لَهَا: النَّرْدَشِيرُ، وَكَانَ أَعْسَرَ، قَالَ اللَّهُ: {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ}، وَإِنِّي أَحْلِفُ بِاللَّهِ: لاَ أُوتَى بِرَجُلٍ لَعِبَ بِهَا إِلاَّ عَاقَبْتُهُ فِي شَعْرِهِ وَبَشَرِهِ، وَأَعْطَيْتُ سَلَبَهُ لِمَنْ أَتَانِي بِهِ.
| حسن الإسناد موقوفا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1275 |
| In-book reference | : Book 54, Hadith 17 |
| English translation | : Book 54, Hadith 1275 |
Narrated Anas (RA):
The Prophet (SAW) stayed three nights between Khaibar and al-Madinah when he consummated his marriage with Safiya (RA). I called the Muslims to his wedding feast which did not include bread or meat. He just ordered some leather dining sheets to be spread, and [Hais, a food made from] dates, sun-baked yogurt and butter were thrown on them.
[Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { أَقَامَ اَلنَّبِيُّ - صلى الله عليه وسلم -بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلَاثَ لَيَالٍ , يُبْنَى عَلَيْهِ بِصَفِيَّةَ , فَدَعَوْتُ اَلْمُسْلِمِينَ إِلَى وَلِيمَتِهِ , فَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلَا لَحْمٍ , وَمَا كَانَ فِيهَا إِلَّا أَنْ أَمَرَ بِالْأَنْطَاعِ , فَبُسِطَتْ , فَأُلْقِيَ عَلَيْهَا اَلتَّمْرُ , وَالْأَقِطُ , وَالسَّمْنُ. } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 8, Hadith 95 |
| English translation | : Book 8, Hadith 1057 |
| Arabic reference | : Book 8, Hadith 1046 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 31
Al-Barā' reported:
A man was reciting Sūrat Al-Kahf and his horse was tied with two ropes beside him. A cloud came down and spread over that man, and it kept on coming closer and closer to him till his horse started jumping (as if afraid of something). When it was morning, the man came to the Prophet, and told him of that experience. The Prophet (ﷺ) said, "That was tranquility which descended because of (the recitation of) the Qur'an."
Reference:
Sahih al-Bukhari 5011
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كَانَ رَجُلٌ يَقْرَأُ سُورَةَ الْكَهْفِ وَإِلَى جَانِبِهِ حِصَانٌ مَرْبُوطٌ بِشَطَنَيْنِ فَتَغَشَّتْهُ سَحَابَةٌ فَجَعَلَتْ تَدْنُو وَتَدْنُو وَجَعَلَ فَرَسُهُ يَنْفِرُ فَلَمَّا أَصْبَحَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ
" تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ".
| Reference | : Virtues of the Qur'an's Chapters and Verses 31 |
Mishkat al-Masabih 1963
‘Abdallah b. ‘Amr reported God’s messenger as saying, “Fasting and the Qur’an intercede for a man. Fasting says, ‘O my Lord, I have kept him away from his food and his passions by day, so accept my intercession for him.’ The Qur’an says, ‘I have kept him away from sleep by night, so accept my intercession for him.’ Then their intercession is accepted."
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَقُولُ الصِّيَامُ: أَيْ رَبِّ إِنِّي مَنَعْتُهُ الطَّعَامَ وَالشَّهَوَاتِ بِالنَّهَارِ فَشَفِّعْنِي فِيهِ وَيَقُولُ الْقُرْآنُ: مَنَعْتُهُ النُّوْمَ بِاللَّيْلِ فَشَفِّعْنِي فِيهِ فيشفعان ". رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1963 |
| In-book reference | : Book 7, Hadith 7 |
Mishkat al-Masabih 1625
Husain b. Wahwah said that when Talha b. al-Bara’(He was a youth belonging to Medina who pleased the Prophet by his desire to do whatever he commanded) was ill the Prophet came to visit him and said, “I cannot help feeling that Talha’s death is near; so tell me when it occurs and hasten the funeral preparations, for it is not fitting that the corpse of a Muslim should be detained among his family.”
Abu Dawud transmitted it.
وَعَنْ حُصَيْنِ بْنِ وَحْوَحٍ أَنَّ طَلْحَةَ بْنَ الْبَرَاءِ مَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَقَالَ: «إِنِّي لَا أَرَى طَلْحَةَ إِلَّا قَدْ حَدَثَ بِهِ الْمَوْتُ فَآذِنُونِي بِهِ وَعَجِّلُوا فَإِنَّهُ لَا يَنْبَغِي لِجِيفَةِ مُسْلِمٍ أَنْ تُحْبَسَ بَيْنَ ظَهْرَانَيْ أَهْلِهِ» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1625 |
| In-book reference | : Book 5, Hadith 101 |
Mishkat al-Masabih 1684
Ja'far b. Muhammad told on his father’s authority that when al- Hasan b. ‘All was sitting a bier was brought past him and the people stood up till the bier had gone by. Al-Hasan then said, “A bier carrying a Jew was brought past when God’s messenger was sitting in its path, and just because he did not like having a Jew’s bier higher than his head he stood up.”
Nasa’i transmitted it.
وَعَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ أَنَّ الْحَسَنَ بْنَ عَلِيٍّ كَانَ جَالِسًا فَمُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَامَ النَّاسُ حَتَّى جَاوَزَتِ الْجَنَازَةُ فَقَالَ الْحَسَنُ: إِنَّمَا مُرَّ بِجَنَازَةِ يَهُودِيٍّ وَكَانَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى طَرِيقِهَا جَالِسا وَكره أَن تعلوا رَأسه جَنَازَة يَهُودِيّ فَقَامَ. رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1684 |
| In-book reference | : Book 5, Hadith 157 |
Mishkat al-Masabih 2860
He said that God's Messenger once came upon a heap of grain, and when he put his hand into it his fingers felt some dampness, so he asked the owner of the grain how that came about. On being told that rain had fallen on it he said, "Why did you not put the damp part on the top of the grain so that people might see it? He who deceives has nothing to do with me."
Muslim transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى صُبْرَةِ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلًا فَقَالَ: «مَا هَذَا يَا صَاحِبَ الطَّعَامِ؟» قَالَ: أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ قَالَ: «أَفَلَا جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ؟ مَنْ غَشَّ فَلَيْسَ مني» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2860 |
| In-book reference | : Book 11, Hadith 98 |
Mishkat al-Masabih 3188
Sa'd b. Abu Waqqas told of a man who came to God's Messenger and said that he withdrew his penis from his wife. He asked him why he did that and the man replied that he feared for her child, so God’s Messenger said, “If that were injurious it would injure the Persians and the Greeks.”*
* This is explained as referring to a woman who is suckling a child, and the fear that the child, would be injured if she became pregnant.
Muslim transmitted it.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ: أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أعزل عَن امْرَأَتي. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لم تفعل ذَلِك؟» فَقَالَ الرَّجُلُ: أَشْفِقُ عَلَى وَلَدِهَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَ ذَلِكَ ضاراً ضرّ فَارس وَالروم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3188 |
| In-book reference | : Book 13, Hadith 106 |
Mishkat al-Masabih 3204
'Umar b. al-Khattab said:
Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Gods sight, the one of you most entitled to do so would have been God's Prophet. I am not aware of God’s Messenger marrying any of his wives or giving any of his daughters in marriage for more than twelve uqiyas.
Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: أَلَا لَا تُغَالُوا صَدُقَةَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا وَتَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلَاكُمْ بِهَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عَلِمْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَكَحَ شَيْئًا مِنْ نِسَائِهِ وَلَا أَنْكَحَ شَيْئًا مِنْ بَنَاتِهِ عَلَى أَكْثَرَ مِنَ اثْنَتَيْ عَشْرَةَ أُوقِيَّةً. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3204 |
| In-book reference | : Book 13, Hadith 122 |
Mishkat al-Masabih 3345
Abu Dharr reported God’s Messenger as saying, “God has put your brethren under your authority, so he who has his brother put under his authority by God must feed him from what he eats, clothe him from what he wears, and not impose on him work which is too much for him, but if he does so he must help him with it.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَمَنْ جَعَلَ اللَّهُ أَخَاهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ وَلَا يُكَلِّفْهُ مِنَ الْعَمَلِ مَا يَغْلِبُهُ فَإِنْ كَلَّفَهُ مَا يَغْلِبُهُ فَلْيُعِنْهُ عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3345 |
| In-book reference | : Book 13, Hadith 259 |
Mishkat al-Masabih 2256
‘Ikrima quoted Ibn ‘Abbas as saying, “When asking for something you should raise your hands opposite your shoulders or thereabout, when asking for forgiveness you should point with one finger, and when making earnest supplication you should stretch out both your hands.” In a version he said, “Earnest supplication should be made thus,” raising his hands and putting their backs next his face.
Abu Dawud transmitted it.
وَعَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: الْمَسْأَلَةُ أَنْ تَرْفَعَ يَدَيْكَ حَذْوَ مَنْكِبَيْكَ أَوْ نَحْوِهِمَا وَالِاسْتِغْفَارُ أَنْ تُشِيرَ بِأُصْبُعٍ وَاحِدَةٍ وَالِابْتِهَالُ أَنْ تَمُدَّ يَدَيْكَ جَمِيعًا وَفِي رِوَايَةٍ قَالَ: والابتهالُ هَكَذَا وَرَفَعَ يَدَيْهِ وَجَعَلَ ظُهُورَهُمَا مِمَّا يَلِي وَجْهَهُ. رَوَاهُ أَبُو دَاوُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2256 |
| In-book reference | : Book 9, Hadith 31 |
Sahih Muslim 576
Abdullah (b. 'Umar) reported:
The Apostle of Allah (may peace be upon him) recited (Surat) al Najm and performed prostration during its recital and all those who were along with him also prostrated themselves except one old man who took a handful of pebbles or dust in his palm and lifted it to his forehead and said: This is sufficient for me. 'Abdullah said: I saw that he was later killed in a state of unbelief.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَسْوَدَ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ { وَالنَّجْمِ} فَسَجَدَ فِيهَا وَسَجَدَ مَنْ كَانَ مَعَهُ غَيْرَ أَنَّ شَيْخًا أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا . قَالَ عَبْدُ اللَّهِ لَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا .
| Reference | : Sahih Muslim 576 |
| In-book reference | : Book 5, Hadith 135 |
| USC-MSA web (English) reference | : Book 4, Hadith 1191 |
| (deprecated numbering scheme) |
Sahih Muslim 679 b
Khufaf b. Ima' reported that the Messenger of Allah (may peace he upon him), bowed (in prayer) and then lifted his head and then said:
So far as the tribe of Ghifar is concerned, Allah had pardoned it, and Allah had granted protection to the tribe of Aslam, and as for the tribe of Usayya, It had disobeyed Allah and His Messenger, (and further said): O Allah! curse the tribe of Lihyan curse Ri'l, and Dhakwan, and then fell in prostration. It is after this that the cursing of the unbelievers got a sanction.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ أَخْبَرَنِي مُحَمَّدٌ، - وَهُوَ ابْنُ عَمْرٍو - عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ حَرْمَلَةَ، عَنِ الْحَارِثِ بْنِ خُفَافٍ، أَنَّهُ قَالَ قَالَ خُفَافُ بْنُ إِيمَاءٍ رَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ
" غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَالْعَنْ رِعْلاً وَذَكْوَانَ " . ثُمَّ وَقَعَ سَاجِدًا . قَالَ خُفَافٌ فَجُعِلَتْ لَعْنَةُ الْكَفَرَةِ مِنْ أَجْلِ ذَلِكَ .
| Reference | : Sahih Muslim 679b |
| In-book reference | : Book 5, Hadith 391 |
| USC-MSA web (English) reference | : Book 4, Hadith 1446 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 395
It was narrated that Jabir said:
"The Messenger of Allah said: 'When anyone of oyu gets up from sleep and wants to perform ablution, he should not put his hand into the vessel he used for ablution until he has washed it, because he does not know where his hand spent the night or where he put it.'" [(One of the narrators) Abu Ishaq said: "What is correct is that it is narrated from Jabir, from Abu Hurairah."]
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا قَامَ أَحَدُكُمْ مِنَ النَّوْمِ فَأَرَادَ أَنْ يَتَوَضَّأَ فَلاَ يُدْخِلْ يَدَهُ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ وَلاَ عَلَى مَا وَضَعَهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 395 |
| In-book reference | : Book 1, Hadith 129 |
| English translation | : Vol. 1, Book 1, Hadith 395 |
Sunan Ibn Majah 2001
Thabit said:
“We were sitting with Anas bin Mahk, and a daughter of his was with him. Anas said: 'A woman came to the Prophet and offered herself to him. She said: " O Messenger of Allah, do you have any need of me?"' His daughter said: 'How little modesty she had!' He said: 'She was better than you, because she wanted (to marry) the Messenger of Allah, and she offered herself to him. "
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا ثَابِتٌ، قَالَ كُنَّا جُلُوسًا مَعَ أَنَسِ بْنِ مَالِكٍ وَعِنْدَهُ ابْنَةٌ لَهُ فَقَالَ أَنَسٌ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ . فَقَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِيَّ حَاجَةٌ فَقَالَتِ ابْنَتُهُ مَا أَقَلَّ حَيَاءَهَا . فَقَالَ هِيَ خَيْرٌ مِنْكِ رَغِبَتْ فِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَعَرَضَتْ نَفْسَهَا عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2001 |
| In-book reference | : Book 9, Hadith 157 |
| English translation | : Vol. 3, Book 9, Hadith 2001 |
Sunan Ibn Majah 3179
It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah
(saw) passed by a boy who was skinning a sheep. The Messenger of
Allah
(saw) said to him:
“Step aside and I will show you how.”
The Messenger
of Allah (saw) put his hand between the skin and the
flesh, and thrust
his arm in until it disappeared up to the armpit,
and said: “O boy,
this is how you skin it.” Then he went and led
the people in prayer
and did not perform Wudu’.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا هِلاَلُ بْنُ مَيْمُونٍ الْجُهَنِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، - قَالَ عَطَاءٌ لاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِغُلاَمٍ يَسْلُخُ شَاةً فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " تَنَحَّ حَتَّى أُرِيَكَ " . فَأَدْخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَدَهُ بَيْنَ الْجِلْدِ وَاللَّحْمِ فَدَحَسَ بِهَا حَتَّى تَوَارَتْ إِلَى الإِبْطِ وَقَالَ " يَا غُلاَمُ هَكَذَا فَاسْلُخْ " . ثُمَّ مَضَى وَصَلَّى لِلنَّاسِ وَلَمْ يَتَوَضَّأْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3179 |
| In-book reference | : Book 27, Hadith 18 |
| English translation | : Vol. 4, Book 27, Hadith 3179 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1298
‘Abdur-Rahman bin Sa’d bin ‘Ammar bin Sa’d said:
“My father
told me,
from his father, from his grandfather, that when the Prophet
(saw)
went out on the two ‘Eid, he would pass by the house of
Sa’eed bin
Abul-‘As, then by the people of the tent, then he
would leave by a
different route, via Banu Zuraiq, then he would go
out by the house of
‘Ammar bin Yasir and the house of Abu Hurairah
to Balat.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، أَخْبَرَنِي أَبِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ سَلَكَ عَلَى دَارَىْ سَعِيدِ بْنِ أَبِي الْعَاصِ ثُمَّ عَلَى أَصْحَابِ الْفَسَاطِيطِ ثُمَّ انْصَرَفَ فِي الطَّرِيقِ الأُخْرَى طَرِيقِ بَنِي زُرَيْقٍ ثُمَّ يَخْرُجُ عَلَى دَارِ عَمَّارِ بْنِ يَاسِرٍ وَدَارِ أَبِي هُرَيْرَةَ إِلَى الْبَلاَطِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1298 |
| In-book reference | : Book 5, Hadith 496 |
| English translation | : Vol. 1, Book 5, Hadith 1298 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 828
Sa`eed bin ‘Abdullah al-Juhani narrated that Muhammad bin `Umar bin `Ali bin Abi Talib told him, from his father, from his grandfather `Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
`Three things, O ‘Ali, you should not delay. They are: prayer when the time comes, funerals when the bier is there, and a single woman, if she finds a compatible match.”
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ، هَارُونَ أَنْبَأَنَا ابْنُ وَهْبٍ، حَدَّثَنِي سَعِيدُ بْنُ عَبْدِ اللَّهِ الْجُهَنِيُّ، أَنَّ مُحَمَّدَ بْنَ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ثَلَاثَةٌ يَا عَلِيُّ لَا تُؤَخِّرْهُنَّ الصَّلَاةُ إِذَا أَتَتْ وَالْجَنَازَةُ إِذَا حَضَرَتْ وَالْأَيِّمُ إِذَا وَجَدَتْ كُفُؤًا.
| Grade: | Da'if (Darussalam) because of the Sa'eed bin Abdullah is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 828 |
| In-book reference | : Book 5, Hadith 258 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1148
It was narrated from Abu Harb bin Abil-Aswad, from Abul-Aswad - Abu Khaithamah said in his hadeeth:
Ibn Abul-Aswad from his father - that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “The urine of a nursing boy may be sprinkled with water and the urine of a nursing girl is to be washed.” Qatadah said: This is if the infant is not yet eating solid food; if the infant is eating solid food, it is to be washed in both Cases.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ قَالُوا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي و، حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، وَمُعَاذٌ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِي الْأَسْوَدِ، وَقَالَ أَبُو خَيْثَمَةَ، فِي حَدِيثِهِ ابْنُ أَبِي الْأَسْوَدِ عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَوْلُ الْغُلَامِ الرَّضِيعِ يُنْضَحُ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ قَالَ قَتَادَةُ وَهَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا الطَّعَامَ غُسِلَا جَمِيعًا قَالَ عَبْد اللَّهِ وَلَمْ يَذْكُرْ أَبُو خَيْثَمَةَ فِي حَدِيثِهِ قَوْلَ قَتَادَةَ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1148 |
| In-book reference | : Book 5, Hadith 562 |
Riyad as-Salihin 305
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: " والله لا يؤمن، والله لايؤمن، والله لا يؤمن!" قيل: من يا رسول الله؟ قال: " الذي لا يأمن جاره بوائقه ! " ((متفق عليه)).
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
| Reference | : Riyad as-Salihin 305 |
| In-book reference | : Introduction, Hadith 305 |
Riyad as-Salihin 612
Salamah bin Al-Akwa' (May Allah be pleased with him) reported:
A man ate in the presence of Messenger of Allah (PBUH) with his left hand. He (PBUH) said, "Eat with your right hand." He said: "I cannot." Thereupon he (the Prophet (PBUH)) said, "May you never be able to do that." It was arrogance that prevented him from doing it, and he could not raise it (the right hand) up to his mouth afterwards.
[Muslim].
[Muslim].
وعن سلمه بن الأكوع رضي الله عنه أن رجلاً أكل عند رسول الله صلى الله عليه وسلم بشماله، فقال: “كل بيمينك” قال: لا أستطيع! قال: “لا اتسطعت” ما منعه إلا الكبر. قال: فما رفعه إلى فيه”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 612 |
| In-book reference | : Introduction, Hadith 612 |
Riyad as-Salihin 1587
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah, the Exalted, says: 'I will contend on the Day of Resurrection against three (types of) people: One who makes a covenant in My Name and then breaks it; one who sells a free man as a slave and devours his price; and one who hires a workman and having taken full work from him, does not pay him his wages."'
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" قال الله تعالى: ثلاثة أنا خصمهم يوم القيامة : رجل أعطى بي ثم غدر، ورجل باع حرًا فأكل ثمنه، ورجل استأجر أجيرًا، فاستوفى منه، ولم يعطه أجره" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1587 |
| In-book reference | : Book 17, Hadith 77 |
Riyad as-Salihin 1095
Al-Bara' (May Allah be pleased with him) reported:
Whenever we performed Salat behind the Messenger of Allah (PBUH), we liked to be on his right side so that his face might turn towards us (at the end of the Salat). One day, I heard Messenger of Allah (PBUH) supplicating, "O my Rubb! Shield me from Your Torment on the Day when You will gather (or said, 'resurrect') Your slaves."
[Muslim].
[Muslim].
وعن البراء، رضي الله عنه قال: "كنا إذا صلينا خلف رسول الله صلى الله عليه وسلم ، أحببنا أن نكون عن يمينه، يقبل علينا بوجهه، فسمعته يقول: "رب قني عذابك يوم تبعث - أو تجمع- عبادك". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1095 |
| In-book reference | : Book 8, Hadith 105 |
Sunan an-Nasa'i 1295
It was narrated from Abdullah bin Abi Talhah, from his father, that:
The Messenger of Allah (SAW) came one day with a joyful expression on his face. He said: "Jibril came to me and said: 'Will it not please you, O Muhammad, (to know) that no one of your Ummah will send salah upon you but I will send salah upon him tenfold, and no one will send salams upon you but I will send salams upon him tenfold?"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ سُلَيْمَانَ، مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ ذَاتَ يَوْمٍ وَالْبِشْرُ يُرَى فِي وَجْهِهِ فَقَالَ
" إِنَّهُ جَاءَنِي جِبْرِيلُ صلى الله عليه وسلم فَقَالَ أَمَا يُرْضِيكَ يَا مُحَمَّدُ أَنْ لاَ يُصَلِّيَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلاَّ صَلَّيْتُ عَلَيْهِ عَشْرًا وَلاَ يُسَلِّمَ عَلَيْكَ أَحَدٌ مِنْ أُمَّتِكَ إِلاَّ سَلَّمْتُ عَلَيْهِ عَشْرًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1295 |
| In-book reference | : Book 13, Hadith 117 |
| English translation | : Vol. 2, Book 13, Hadith 1296 |
Sunan an-Nasa'i 1320
It was narrated from Wasi' bin Habban that:
He asked 'Abdullah bin 'Umar about the prayer of the Messenger of Allah (SAW). He said: "Allahu Akbar" every time he went down and "Allahu Akbar" every time he came up, then he said: "As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his right and: As-salamu 'alaykum wa rahmatullah (peace be upon you and the mercy of Allah) to his left."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، عَنْ حَجَّاجٍ، قَالَ ابْنُ جُرَيْجٍ أَنْبَأَنَا عَمْرُو بْنُ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، . أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ اللَّهُ أَكْبَرُ كُلَّمَا وَضَعَ اللَّهُ أَكْبَرُ كُلَّمَا رَفَعَ ثُمَّ يَقُولُ
" السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ عَنْ يَمِينِهِ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ عَنْ يَسَارِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1320 |
| In-book reference | : Book 13, Hadith 142 |
| English translation | : Vol. 2, Book 13, Hadith 1321 |
Sunan an-Nasa'i 1505
It was narrated from 'Abbad bin Tamim:
"Sufyan said: 'I asked 'Abdullah bin Abi Bakr who said: I heard it from Abbad bin Tamim who narrated it from his father, that 'Abdullah bin Zaid, who was shown the call to prayer (in a dream) said: 'The Messenger of Allah (SAW) went out to the prayer place to pray for rain. He faced the kiblah and turned his cloak around and prayed two rak'ahs.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، - قَالَ سُفْيَانُ فَسَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرٍ فَقَالَ سَمِعْتُهُ مِنْ، عَبَّادِ بْنِ تَمِيمٍ يُحَدِّثُ أَبِي - أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ الَّذِي، أُرِيَ النِّدَاءَ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمُصَلَّى يَسْتَسْقِي فَاسْتَقْبَلَ الْقِبْلَةَ وَقَلَبَ رِدَاءَهُ وَصَلَّى رَكْعَتَيْنِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا غَلَطٌ مِنِ ابْنِ عُيَيْنَةَ وَعَبْدُ اللَّهِ بْنُ زَيْدٍ الَّذِي أُرِيَ النِّدَاءَ هُوَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَبْدِ رَبِّهِ وَهَذَا عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1505 |
| In-book reference | : Book 17, Hadith 2 |
| English translation | : Vol. 2, Book 17, Hadith 1506 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1610
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'May Allah (SWT) have mercy on a man who gets up at night and prays, then he wakes his wife and she prays, and if she refuses he sprinkles water in her face. And may Allah (SWT) have mercy on a woman who gets up at night and prays, then she wakes her husband and prays, and if he refuses she sprinkles water in his face.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، قَالَ حَدَّثَنِي الْقَعْقَاعُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَحِمَ اللَّهُ رَجُلاً قَامَ مِنَ اللَّيْلِ فَصَلَّى ثُمَّ أَيْقَظَ امْرَأَتَهُ فَصَلَّتْ فَإِنْ أَبَتْ نَضَحَ فِي وَجْهِهَا الْمَاءَ وَرَحِمَ اللَّهُ امْرَأَةً قَامَتْ مِنَ اللَّيْلِ فَصَلَّتْ ثُمَّ أَيْقَظَتْ زَوْجَهَا فَصَلَّى فَإِنْ أَبَى نَضَحَتْ فِي وَجْهِهِ الْمَاءَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1610 |
| In-book reference | : Book 20, Hadith 13 |
| English translation | : Vol. 2, Book 20, Hadith 1611 |
Sahih al-Bukhari 7414
Narrated `Abdullah:
A Jew came to the Prophet and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Allah's Apostle smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) `Abdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said.
حَدَّثَنَا مُسَدَّدٌ، سَمِعَ يَحْيَى بْنَ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّ يَهُودِيًّا، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ، وَالْجِبَالَ عَلَى إِصْبَعٍ، وَالشَّجَرَ عَلَى إِصْبَعٍ، وَالْخَلاَئِقَ عَلَى إِصْبَعٍ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ. فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ {وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ} . قَالَ يَحْيَى بْنُ سَعِيدٍ وَزَادَ فِيهِ فُضَيْلُ بْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللَّهِ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم تَعَجُّبًا وَتَصْدِيقًا لَهُ.
| Reference | : Sahih al-Bukhari 7414 |
| In-book reference | : Book 97, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 510 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7493
Narrated Abu Huraira:
The Prophet said, "Once while Job (Aiyub) was taking a bath in a naked state. Suddenly a great number of gold locusts started falling upon him and he started collecting them in his clothes. His Lord called him, 'O Job! Didn't I make you rich enough to dispense with what you see now?' Job said, 'Yes, O Lord! But I cannot dispense with Your Blessings.'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا أَيُّوبُ يَغْتَسِلُ عُرْيَانًا خَرَّ عَلَيْهِ رِجْلُ جَرَادٍ مِنْ ذَهَبٍ فَجَعَلَ يَحْثِي فِي ثَوْبِهِ، فَنَادَى رَبُّهُ يَا أَيُّوبُ أَلَمْ أَكُنْ أَغْنَيْتُكَ عَمَّا تَرَى قَالَ بَلَى يَا رَبِّ وَلَكِنْ لاَ غِنَى بِي عَنْ بَرَكَتِكَ ".
| Reference | : Sahih al-Bukhari 7493 |
| In-book reference | : Book 97, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 585 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4069
Narrated Salim's father:
That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ " اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ". بَعْدَ مَا يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ". فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ { فَإِنَّهُمْ ظَالِمُونَ}
| Reference | : Sahih al-Bukhari 4069 |
| In-book reference | : Book 64, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4197
Narrated Anas:
Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى خَيْبَرَ لَيْلاً، وَكَانَ إِذَا أَتَى قَوْمًا بِلَيْلٍ لَمْ يُغِرْ بِهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ خَرَجَتِ الْيَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 4197 |
| In-book reference | : Book 64, Hadith 237 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 510 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father heard Abdullah ibn Amir ibn Rabia say, "We prayed subh behind Umar ibn al-Khattab and he recited suraYusuf (Sura 12) and surat al- Hajj (Sura 22) slowly." I (Hisham's father) said, "By Allah, then it must have been his habit to get up at the crack of dawn." He said, "Of course."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، يَقُولُ صَلَّيْنَا وَرَاءَ عُمَرَ بْنِ الْخَطَّابِ الصُّبْحَ فَقَرَأَ فِيهَا بِسُورَةِ يُوسُفَ وَسُورَةِ الْحَجِّ قِرَاءَةً بَطِيئَةً فَقُلْتُ وَاللَّهِ إِذًا لَقَدْ كَانَ يَقُومُ حِينَ يَطْلُعُ الْفَجْرُ . قَالَ أَجَلْ .
| Sunnah.com reference | : Book 3, Hadith 36 |
| USC-MSA web (English) reference | : Book 3, Hadith 36 |
| Arabic reference | : Book 3, Hadith 183 |
Sahih Muslim 2959 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي،
هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَقُولُ الْعَبْدُ مَالِي مَالِي إِنَّمَا لَهُ مِنْ مَالِهِ
ثَلاَثٌ مَا أَكَلَ فَأَفْنَى أَوْ لَبِسَ فَأَبْلَى أَوْ أَعْطَى فَاقْتَنَى وَمَا سِوَى ذَلِكَ فَهُوَ ذَاهِبٌ وَتَارِكُهُ
لِلنَّاسِ " .
| Reference | : Sahih Muslim 2959a |
| In-book reference | : Book 55, Hadith 6 |
| USC-MSA web (English) reference | : Book 42, Hadith 7063 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1342
Narrated Anas:
We were in the funeral procession of the daughter of Allah's Apostle and Allah's Apostle was sitting near the grave and I saw his eyes full of tears. He said, "Is there anyone amongst you who did not have sexual relations with his wife last night?" Abu Talha replied in the affirmative. And so Allah's Apostle told him to get down in her grave and he got down in her grave and buried her.
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ شَهِدْنَا بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ عَلَى الْقَبْرِ، فَرَأَيْتُ عَيْنَيْهِ تَدْمَعَانِ فَقَالَ " هَلْ فِيكُمْ مِنْ أَحَدٍ لَمْ يُقَارِفِ اللَّيْلَةَ ". فَقَالَ أَبُو طَلْحَةَ أَنَا. قَالَ " فَانْزِلْ فِي قَبْرِهَا ". فَنَزَلَ فِي قَبْرِهَا فَقَبَرَهَا. قَالَ ابْنُ الْمُبَارَكِ قَالَ فُلَيْحٌ أُرَاهُ يَعْنِي الذَّنْبَ. قَالَ أَبُو عَبْدِ اللَّهِ {لِيَقْتَرِفُوا} أَىْ لِيَكْتَسِبُوا.
| Reference | : Sahih al-Bukhari 1342 |
| In-book reference | : Book 23, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 426 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2710
It was narrated f rom Safwan bin Ya'la that his father saide:
"A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ وَهُوَ بِالْجِعِرَّانَةِ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَأَنَا كَمَا تَرَى فَقَالَ
" انْزِعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ عَنْكَ الصُّفْرَةَ وَمَا كُنْتَ صَانِعًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2710 |
| In-book reference | : Book 24, Hadith 92 |
| English translation | : Vol. 3, Book 24, Hadith 2711 |
Sunan an-Nasa'i 1887
It was narrated that Umm 'Atiyyah said:
"The Messenger of Allah entered upon us while we were washing his daughter and said: 'Wash her three times, or five or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us, and said: Shroud her in it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَ إِلَيْنَا فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ وَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1887 |
| In-book reference | : Book 21, Hadith 70 |
| English translation | : Vol. 3, Book 21, Hadith 1888 |
Sunan an-Nasa'i 1886
It was narrated that Umm 'Atiyyah said:
"The Messenger of Allah entered upon us when we were washing his daughter and said: 'Wash her three times or five, or more if you think (that is necessary), with water and lotus leaves, and put camphor, or some camphor in it the last time. And when you have finished, inform me.' When we finished, we informed him, and he threw his waist-wrap to us and said: 'Shroud her in it."'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ يَزِيدَ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ وَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1886 |
| In-book reference | : Book 21, Hadith 69 |
| English translation | : Vol. 3, Book 21, Hadith 1887 |
Sunan an-Nasa'i 3463
It was narrated from Ibn 'Abbas that the wife of Thabit bin Qais came to the Prophet and said:
"O Messenger of Allah, I do not find any fault with Thabit bin Qais regarding his attitude or religious commitment, but I hate Kufr after becoming Muslim." The Messenger of Allah said: "Will you give him back his garden?" She said: "Yes." The Messenger of Allah said: "Take back the garden and divorce her once."
أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ امْرَأَةَ، ثَابِتِ بْنِ قَيْسٍ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ أَمَا إِنِّي مَا أَعِيبُ عَلَيْهِ فِي خُلُقٍ وَلاَ دِينٍ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ " . قَالَتْ نَعَمْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3463 |
| In-book reference | : Book 27, Hadith 75 |
| English translation | : Vol. 4, Book 27, Hadith 3493 |
Sunan an-Nasa'i 4300
It was narrated tht 'Adiyy bin Hatim said:
"I said: 'O Messenger of Allah, we are a people who hunt, and one of us may shoot his arrow but (the game) gets way from him for a night or two. What if he follows its tracks, and finds it dead with his arrow in it?" He said: "If you find the arrow in it, and you do not find any sign of predators, and you know that your arrow killed it, then eat it." (Sahih)
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ الصَّيْدِ وَإِنَّ أَحَدَنَا يَرْمِي الصَّيْدَ فَيَغِيبُ عَنْهُ اللَّيْلَةَ وَاللَّيْلَتَيْنِ فَيَبْتَغِي الأَثَرَ فَيَجِدُهُ مَيِّتًا وَسَهْمُهُ فِيهِ . قَالَ
" إِذَا وَجَدْتَ السَّهْمَ فِيهِ وَلَمْ تَجِدْ فِيهِ أَثَرَ سَبُعٍ وَعَلِمْتَ أَنَّ سَهْمَكَ قَتَلَهُ فَكُلْ " .
| Reference | : Sunan an-Nasa'i 4300 |
| In-book reference | : Book 42, Hadith 38 |
| English translation | : Vol. 5, Book 42, Hadith 4305 |
Sunan an-Nasa'i 4458
It was narrated from Abu Dharr that the Prophet said:
"There are three to whom Allah will not speak on the Day of Resurrection, or will He look at them, or sanctify them, and theirs will be a painful torment: Abu Dharr said:" May they be lost and doomed: He said: "The one who drags his Izar (below the ankles) the one who sells his product by means of false oaths, and the one who reminds others (Al-Mannan) of what he has given to them"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " . فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا . قَالَ " الْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4458 |
| In-book reference | : Book 44, Hadith 10 |
| English translation | : Vol. 5, Book 44, Hadith 4463 |
Sunan an-Nasa'i 4882
It narrated that Ibn 'Abbas said:
"Safwina was slleping in the Masjid with his Rida' beneath him, and it was stolen. He got up, and the man had gone, but he caught up with him, and took him to the prophet, who ordered that his hand be cut off. Safwan said; 'O Messenger of Allah, my Rida 'is not worth cutting off a man's hand for. 'He said 'Why did you not say that before you brought him to me
أَخْبَرَنَا مُحَمَّدُ بْنُ هِشَامٍ، - يَعْنِي ابْنَ أَبِي خِيَرَةَ - قَالَ حَدَّثَنَا الْفَضْلُ، - يَعْنِي ابْنَ الْعَلاَءِ الْكُوفِيَّ - قَالَ حَدَّثَنَا أَشْعَثُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ صَفْوَانُ نَائِمًا فِي الْمَسْجِدِ وَرِدَاؤُهُ تَحْتَهُ فَسُرِقَ فَقَامَ وَقَدْ ذَهَبَ الرَّجُلُ فَأَدْرَكَهُ فَأَخَذَهُ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ قَالَ صَفْوَانُ يَا رَسُولَ اللَّهِ مَا بَلَغَ رِدَائِي أَنْ يُقْطَعَ فِيهِ رَجُلٌ . قَالَ
" هَلاَّ كَانَ هَذَا قَبْلَ أَنْ تَأْتِيَنَا بِهِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَشْعَثُ ضَعِيفٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4882 |
| In-book reference | : Book 46, Hadith 13 |
| English translation | : Vol. 5, Book 46, Hadith 4886 |
Sunan an-Nasa'i 5029
Abu Hurairah said:
"I heard the Messenger of Allah [SAW] say: 'Allah has promised the one who goes out in His cause 'and does not go out except with faith in Me and for Jihad in My cause,' that he is guaranteed to enter Paradise no matter how, either he is killed, or he dies, or he will be brought back to his home from which he departed having acquired whatever he acquired of reward or spoils of war.'"
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ سَعِيدٍ عَنْ عَطَاءِ بْنِ مِينَاءَ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ انْتَدَبَ اللَّهُ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا الْإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ وَإِمَّا وَفَاةٍ أَوْ أَنْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ يَنَالُ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5029 |
| In-book reference | : Book 47, Hadith 45 |
| English translation | : Vol. 6, Book 47, Hadith 5032 |
Sunan an-Nasa'i 5293
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] put on a ring of gold and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings too. Then the Messenger of Allah [SAW] threw it away and said: "I will never wear it again." Then the Messenger of Allah [SAW] took a ring of silver, and wore it on his hand. Then it was on the hand of Abu Bakr, then on the hand of 'Umar, then on the hand of 'Uthman, until it was lost in the well of Aris.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ ذَهَبٍ وَجَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفِّهِ فَاتَّخَذَ النَّاسُ الْخَوَاتِيمَ فَأَلْقَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لاَ أَلْبَسُهُ أَبَدًا " . ثُمَّ اتَّخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ فَأَدْخَلَهُ فِي يَدِهِ ثُمَّ كَانَ فِي يَدِ أَبِي بَكْرٍ ثُمَّ كَانَ فِي يَدِ عُمَرَ ثُمَّ كَانَ فِي يَدِ عُثْمَانَ حَتَّى هَلَكَ فِي بِئْرِ أَرِيسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5293 |
| In-book reference | : Book 48, Hadith 254 |
| English translation | : Vol. 6, Book 48, Hadith 5295 |
Jami` at-Tirmidhi 3069
Narrated 'Abdullah bin 'Abbas:
"Some people came to the Prophet (SAW) and they said: 'O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed?' So Allah revealed: So eat of that on which Allah's Name has been mentioned if you are indeed believers in His Ayat..." up to His saying: ...And if you obey them, then you would indeed be idolaters (6:121)."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ الْحَرَشِيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ أَتَى أُنَاسٌ النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ أَنَأْكُلُ مَا نَقْتُلُ وَلاَ نَأْكُلُ مَا يَقْتُلُ اللَّهُ فَأَنْزَلَ اللَّهُ ( فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ ) إِلَى قَوْلِهِ : (وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنِ ابْنِ عَبَّاسٍ أَيْضًا وَرَوَاهُ بَعْضُهُمْ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3069 |
| In-book reference | : Book 47, Hadith 121 |
| English translation | : Vol. 5, Book 44, Hadith 3069 |
Sunan an-Nasa'i 74
It was narrated from Shu'bah that Habib said:
"I heard 'Abbad bin Tamim narrate from my grandmother - who was Umm 'Umarah bint Ka'b - that the Prophet (PBUH) performed Wudu', and he was brought a vessel in which there were two-thirds of a Mudd." Shu'bah said: "I remember that he washed his forearms and started rubbing them, and he wiped the inside of his ear, but I do not remember whether he wiped the outside of them."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، قَالَ سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، يُحَدِّثُ عَنْ جَدَّتِي، وَهِيَ أُمُّ عُمَارَةَ بِنْتُ كَعْبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَأُتِيَ بِمَاءٍ فِي إِنَاءٍ قَدْرَ ثُلُثَىِ الْمُدِّ . قَالَ شُعْبَةُ فَأَحْفَظُ أَنَّهُ غَسَلَ ذِرَاعَيْهِ وَجَعَلَ يَدْلُكُهُمَا وَيَمْسَحُ أُذُنَيْهِ بَاطِنَهُمَا وَلاَ أَحْفَظُ أَنَّهُ مَسَحَ ظَاهِرَهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 74 |
| In-book reference | : Book 1, Hadith 74 |
| English translation | : Vol. 1, Book 1, Hadith 74 |
Sunan an-Nasa'i 792
It was narrated that Abu Hurairah said:
"The Iqamah for prayer was said and the people stood in rows, and the Messenger of Allah (saws) came out. Then when he stood in the place where he prayed, he remembered that he had not performed Ghusl. He said to the people: 'Stay where you are.' Then he went back to his house, then he came out with his head dripping with water. He performed Ghusl while we were standing in our rows."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، وَالْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُقِيمَتِ الصَّلاَةُ فَصَفَّ النَّاسُ صُفُوفَهُمْ وَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا قَامَ فِي مُصَلاَّهُ ذَكَرَ أَنَّهُ لَمْ يَغْتَسِلْ فَقَالَ لِلنَّاسِ
" مَكَانَكُمْ " . ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَخَرَجَ عَلَيْنَا يَنْطِفُ رَأْسُهُ فَاغْتَسَلَ وَنَحْنُ صُفُوفٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 792 |
| In-book reference | : Book 10, Hadith 16 |
| English translation | : Vol. 1, Book 10, Hadith 793 |
Sunan an-Nasa'i 3189
It was narrated from Sulaiman bin Buraidah that his father said:
"The Messenger of Allah (PBUH) said: 'The sanctity of the wives of the Mujahidin to those who stay behind is like the sanctity of their mothers. There is no man who takes on the responsibility of looking after the wife of one of the Mujahidin and betrays him with her but he (the betrayer) will be made to stand before him on the Day of Resurrection and he will take whatever he wants of his (good) deeds. So what do you think?'"
أَخْبَرَنَا حُسَيْنُ بْنُ حُرَيْثٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، - وَاللَّفْظُ لِحُسَيْنٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ يَخْلُفُ فِي امْرَأَةِ رَجُلٍ مِنَ الْمُجَاهِدِينَ فَيَخُونُهُ فِيهَا إِلاَّ وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فَأَخَذَ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3189 |
| In-book reference | : Book 25, Hadith 105 |
| English translation | : Vol. 1, Book 25, Hadith 3191 |
Ash-Shama'il Al-Muhammadiyah » Hajaamah (Cupping-Cautering) Of Sayyidina Rasoolullah - باب ماجاء في حجامة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 359
Anas ibn Malik said:
"Allah’s Messenger (Allah bless him and give him peace) sought to have blood drawn from him by the operation of cupping. Abu Taiba cupped him, so he ordered two measures of food for him, and he spoke to his people, so they relieved him of some of his tax. He also said: 'Cupping is the most excellent means by which you can provide medical treatment.’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، قَالَ: سُئِلَ أَنَسُ بْنُ مَالِكٍ عَنْ كَسْبِ الْحَجَّامِ، فَقَالَ: احْتَجَمَ رَسُولُ اللهِ صلى الله عليه وسلم، حَجَمَهُ أَبُو طَيْبَةَ، فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ، وَكَلَّمَ أَهْلَهُ فَوَضَعُوا عَنْهُ مِنْ خَرَاجِهِ، وَقَالَ: إِنَّ أَفْضَلَ مَا تَدَاوَيْتَمْ بِهِ الْحِجَامَةُ، أَوْ إِنَّ مِنْ أَمْثَلِ دَوَائِكُمُ الْحِجَامَةَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 359 |
| In-book reference | : Book 50, Hadith 1 |
Sunan Abi Dawud 345
Narrated Aws ibn Aws ath-Thaqafi:
I heard the apostle of Allah (saws) say: If anyone makes (his wife) wash and he washes himself on Friday, goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْجَرْجَرَائِيُّ، حِبِّي حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي أَبُو الأَشْعَثِ الصَّنْعَانِيُّ، حَدَّثَنِي أَوْسُ بْنُ أَوْسٍ الثَّقَفِيُّ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ ثُمَّ بَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 345 |
| In-book reference | : Book 1, Hadith 345 |
| English translation | : Book 1, Hadith 345 |
Sahih Muslim 1757 a
It has been narrated on the authority of Umar, who said:
The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Holy Prophet (may peace be upon him). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، عَنْ عُمَرَ، قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلاَ رِكَابٍ فَكَانَتْ لِلنَّبِيِّ صلى الله عليه وسلم خَاصَّةً فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ وَمَا بَقِيَ يَجْعَلُهُ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ .
| Reference | : Sahih Muslim 1757a |
| In-book reference | : Book 32, Hadith 56 |
| USC-MSA web (English) reference | : Book 19, Hadith 4347 |
| (deprecated numbering scheme) |
Sahih Muslim 1786 a
It has been narrated on the authority of Anas b. Malik who said:
When they (Companions of the Holy Prophet) were overwhelmed with grief and distress on his return from Hudaibiya where he had slaughtered his sacrificial beasts (not being allowed to proceed to Mecca), the Qur'anic verse: Inna fatahna... laka fathan mobinan to fauzan 'aziman, was revealed to him. (At this) he said: On me has descended a verse that is dearer to me than the whole world.
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي، عَرُوبَةَ عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ قَالَ لَمَّا نَزَلَتْ { إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا * لِيَغْفِرَ لَكَ اللَّهُ} إِلَى قَوْلِهِ { فَوْزًا عَظِيمًا} مَرْجِعَهُ مِنَ الْحُدَيْبِيَةِ وَهُمْ يُخَالِطُهُمُ الْحُزْنُ وَالْكَآبَةُ وَقَدْ نَحَرَ الْهَدْىَ بِالْحُدَيْبِيَةِ فَقَالَ " لَقَدْ أُنْزِلَتْ عَلَىَّ آيَةٌ هِيَ أَحَبُّ إِلَىَّ مِنَ الدُّنْيَا جَمِيعًا " .
| Reference | : Sahih Muslim 1786a |
| In-book reference | : Book 32, Hadith 119 |
| USC-MSA web (English) reference | : Book 19, Hadith 4409 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2152
Nafi' narrated that a man came to Ibn 'Umar and said:
"So-and-so conveys his Salam to you." So he said: "It has been conveyed to me that he has innovated, so if he has indeed innovated, then do not convey my Salam to him, for I heard the Messenger of Allah (s.a.w) saying: 'In this Ummah' or: 'In my Ummah'" - the doubt was his - "a collapse of the earth, or a transformation, or stones shall rain upon the people of Al-Qadr.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال: حَدَّثَنَا أَبُو عَاصِمٍ، قال: حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي أَبُو صَخْرٍ، قَالَ حَدَّثَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ، جَاءَهُ رَجُلٌ فَقَالَ إِنَّ فُلاَنًا يَقْرَأُ عَلَيْكَ السَّلاَمَ . فَقَالَ لَهُ إِنَّهُ بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ فَإِنْ كَانَ قَدْ أَحْدَثَ فَلاَ تُقْرِئْهُ مِنِّي السَّلاَمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَكُونُ فِي هَذِهِ الأُمَّةِ أَوْ فِي أُمَّتِي الشَّكُّ مِنْهُ خَسْفٌ أَوْ مَسْخٌ أَوْ قَذْفٌ فِي أَهْلِ الْقَدَرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَأَبُو صَخْرٍ اسْمُهُ حُمَيْدُ بْنُ زِيَادٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2152 |
| In-book reference | : Book 32, Hadith 20 |
| English translation | : Vol. 4, Book 6, Hadith 2152 |
Sahih Muslim 2652 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There was an argument between Adam and Moses. Moses said: Are you that Adam whose lapse caused you to get out of Paradise? Adam said to him: Are you that Moses whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam came the better of Moses.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، حَاتِمٍ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي،
عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" احْتَجَّ آدَمُ وَمُوسَى فَقَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَخْرَجَتْكَ خَطِيئَتُكَ مِنَ الْجَنَّةِ
فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ ثُمَّ تَلُومُنِي عَلَى أَمْرٍ قَدْ قُدِّرَ
عَلَىَّ قَبْلَ أَنْ أُخْلَقَ فَحَجَّ آدَمُ مُوسَى " .
| Reference | : Sahih Muslim 2652d |
| In-book reference | : Book 46, Hadith 23 |
| USC-MSA web (English) reference | : Book 33, Hadith 6412 |
| (deprecated numbering scheme) |
Sahih Muslim 2930 b
Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) went along with him in the company of some persons and there was Umar b. Khattab also amongst them till they saw Ibn Sayyad as a young boy just on the threshold of adolescence playing with children near the battlement of Bani Mu'awiya; the rest of the hadith is the same but with these concluding words:
" Had his mother left him (to murmur) his matter would have become clear."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ
إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّالله عليه وسلم وَمَعَهُ رَهْطٌ مِنْ أَصْحَابِهِ فِيهِمْ
عُمَرُ بْنُ الْخَطَّابِ حَتَّى وَجَدَ ابْنَ صَيَّادٍ غُلاَمًا قَدْ نَاهَزَ الْحُلُمَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ
بَنِي مُعَاوِيَةَ . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ يُونُسَ إِلَى مُنْتَهَى حَدِيثِ عُمَرَ بْنِ ثَابِتٍ وَفِي
الْحَدِيثِ عَنْ يَعْقُوبَ قَالَ قَالَ أُبَىٌّ - يَعْنِي فِي قَوْلِهِ لَوْ تَرَكَتْهُ بَيَّنَ - قَالَ لَوْ تَرَكَتْهُ أُمُّهُ
بَيَّنَ أَمْرَهُ .
| Reference | : Sahih Muslim 2930b |
| In-book reference | : Book 54, Hadith 119 |
| USC-MSA web (English) reference | : Book 41, Hadith 7001 |
| (deprecated numbering scheme) |
Sahih Muslim 3002 b
Hammam b. al-Harith reported that a person began to praise 'Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his (flatterer's) face. Thereupon 'Uthman said:
What is the matter with you? And he said: Verily, Allah's Messenger (may peace be upon him) said: When you see those who shower (undue) praise (upon others), throw dust upon their faces.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا
مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، أَنَّ رَجُلاً، جَعَلَ
يَمْدَحُ عُثْمَانَ فَعَمِدَ الْمِقْدَادُ فَجَثَا عَلَى رُكْبَتَيْهِ - وَكَانَ رَجُلاً ضَخْمًا - فَجَعَلَ يَحْثُو فِي
وَجْهِهِ الْحَصْبَاءَ فَقَالَ لَهُ عُثْمَانُ مَا شَأْنُكَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا رَأَيْتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ " .
| Reference | : Sahih Muslim 3002b |
| In-book reference | : Book 55, Hadith 88 |
| USC-MSA web (English) reference | : Book 42, Hadith 7143 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2911
Narrated Sahl:
That he was asked about the wound of the Prophet on the day (of the battle) of Uhud. He said, "The face of the Prophet as wounded and one of his front teeth as broken and the helmet over his head was smashed. Fatima washed of the blood while `Ali held water. When she saw that bleeding was increasing continuously, she burnt a mat (of date-palm leaves) till it turned into ashes which she put over the wound and thus the bleeding ceased."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ ـ رضى الله عنه ـ أَنَّهُ سُئِلَ عَنْ جُرْحِ النَّبِيِّ، صلى الله عليه وسلم يَوْمَ أُحُدٍ. فَقَالَ جُرِحَ وَجْهُ النَّبِيِّ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ، فَكَانَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ تَغْسِلُ الدَّمَ وَعَلِيٌّ يُمْسِكُ، فَلَمَّا رَأَتْ أَنَّ الدَّمَ لاَ يَزِيدُ إِلاَّ كَثْرَةً أَخَذَتْ حَصِيرًا فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْزَقَتْهُ، فَاسْتَمْسَكَ الدَّمُ.
| Reference | : Sahih al-Bukhari 2911 |
| In-book reference | : Book 56, Hadith 124 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3037
Narrated Abu Hazim:
The people asked Sahl bin Sa`d As-Sa' idi "With what thing (medicine) was the wound of Allah's Apostle treated?" He replied, "There is none left (living) amongst the people who knows it better than. `Ali used to bring water in his shield and Fatima (i.e. the Prophet's daughter) used to wash the blood off his face. Then a mat (of palm leaves) was burnt and its ash was inserted in the wound of Allah's Apostle."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَأَلُوا سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ ـ رضى الله عنه ـ بِأَىِّ شَىْءٍ دُووِيَ جُرْحُ النَّبِيِّ صلى الله عليه وسلم فَقَالَ مَا بَقِيَ مِنَ النَّاسِ أَحَدٌ أَعْلَمُ بِهِ مِنِّي، كَانَ عَلِيٌّ يَجِيءُ بِالْمَاءِ فِي تُرْسِهِ، وَكَانَتْ ـ يَعْنِي فَاطِمَةَ ـ تَغْسِلُ الدَّمَ عَنْ وَجْهِهِ، وَأُخِذَ حَصِيرٌ فَأُحْرِقَ، ثُمَّ حُشِيَ بِهِ جُرْحُ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3037 |
| In-book reference | : Book 56, Hadith 243 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 274 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3395, 3396
Narrated Ibn `Abbas:
The Prophet said, "One should not say that I am better than Jonah (i.e. Yunus) bin Matta." So, he mentioned his father Matta. The Prophet mentioned the night of his Ascension and said, "The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu'a. Jesus was a curly-haired man of moderate height." He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ ـ يَعْنِي ابْنَ عَبَّاسٍ ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ". وَنَسَبَهُ إِلَى أَبِيهِ. وَذَكَرَ النَّبِيُّ صلى الله عليه وسلم لَيْلَةَ أُسْرِيَ بِهِ فَقَالَ " مُوسَى آدَمُ طُوَالٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ ". وَقَالَ " عِيسَى جَعْدٌ مَرْبُوعٌ ". وَذَكَرَ مَالِكًا خَازِنَ النَّارِ، وَذَكَرَ الدَّجَّالَ.
| Reference | : Sahih al-Bukhari 3395, 3396 |
| In-book reference | : Book 60, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 608 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3963
Narrated Anas:
On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas`ud went and found that the two sons of 'Afra had struck him fatally. `Abdullah bin Mas`ud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?"
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ بَدْرٍ
" مَنْ يَنْظُرُ مَا فَعَلَ أَبُو جَهْلٍ ". فَانْطَلَقَ ابْنُ مَسْعُودٍ، فَوَجَدَهُ قَدْ ضَرَبَهُ ابْنَا عَفْرَاءَ حَتَّى بَرَدَ، فَأَخَذَ بِلِحْيَتِهِ فَقَالَ أَنْتَ أَبَا جَهْلٍ قَالَ وَهَلْ فَوْقَ رَجُلٍ قَتَلَهُ قَوْمُهُ أَوْ قَالَ قَتَلْتُمُوهُ.
| Reference | : Sahih al-Bukhari 3963 |
| In-book reference | : Book 64, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 301 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4148
Narrated Anas:
Allah's Apostle performed four `Umras, all in the month of Dhul-Qa'da, except the one which he performed with his Hajj (i.e. in Dhul-Hijja). He performed one `Umra from Al-Hudaibiya in Dhul- Qa'da, another `Umra in the following year in Dhul Qa'da a third from Al-Jirana where he distributed the war booty of Hunain, in Dhul Qa'da, and the fourth `Umra he performed was with his Hajj.
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، أَنَّ أَنَسًا ـ رضى الله عنه ـ أَخْبَرَهُ قَالَ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ، إِلاَّ الَّتِي كَانَتْ مَعَ حَجَّتِهِ. عُمْرَةً مِنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ، وَعُمْرَةً مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ، وَعُمْرَةً مِنَ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ، وَعُمْرَةً مَعَ حَجَّتِهِ.
| Reference | : Sahih al-Bukhari 4148 |
| In-book reference | : Book 64, Hadith 192 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 469 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2829
Narrated 'Aishah:
(the narrator Musa did not mention the words "from 'Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from 'Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah (saws) said: Mention Allah's name and eat.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، وَمُحَاضِرٌ، - الْمَعْنَى - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، وَلَمْ يَذْكُرَا عَنْ حَمَّادٍ، وَمَالِكٍ، عَنْ عَائِشَةَ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَوْمًا حَدِيثُو عَهْدٍ بِالْجَاهِلِيَّةِ يَأْتُونَنَا بِلُحْمَانٍ لاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهَا أَمْ لَمْ يَذْكُرُوا أَفَنَأْكُلُ مِنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سَمُّوا اللَّهَ وَكُلُوا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2829 |
| In-book reference | : Book 16, Hadith 42 |
| English translation | : Book 15, Hadith 2823 |
Sunan Abi Dawud 8
Narrated Abu Hurairah:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) as saying: I am like father to you. When any of you goes to privy, he should not face or turn his back towards the qiblah. He should not cleanse with his right hand. He (the Prophet, sal Allaahu alayhi wa sallam) also commanded the Muslims to use three stones and forbade them to use dung or decayed bone.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا أَنَا لَكُمْ بِمَنْزِلَةِ الْوَالِدِ أُعَلِّمُكُمْ فَإِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَلاَ يَسْتَطِبْ بِيَمِينِهِ " . وَكَانَ يَأْمُرُ بِثَلاَثَةِ أَحْجَارٍ وَيَنْهَى عَنِ الرَّوْثِ وَالرِّمَّةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 8 |
| In-book reference | : Book 1, Hadith 8 |
| English translation | : Book 1, Hadith 8 |
Sunan Abi Dawud 3129
Narrated Ibn 'Umar:
The Messenger of Allah (saws) as saying: The dead is punished because of his family's weeping for him. When this was mentioned to 'Aishah, she said: Ibn 'Umar forgot and made a mistake. The Prophet (saws) passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: "No bearer of burdens can bear the burden of another."
The narrator Abu Mu'awiyyah said: (The Prophet passed) by the grave of a Jew.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، وَأَبِي، مُعَاوِيَةَ - الْمَعْنَى - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " . فَذُكِرَ ذَلِكَ لِعَائِشَةَ فَقَالَتْ وَهِلَ - تَعْنِي ابْنَ عُمَرَ - إِنَّمَا مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَبْرٍ فَقَالَ " إِنَّ صَاحِبَ هَذَا لَيُعَذَّبُ وَأَهْلُهُ يَبْكُونَ عَلَيْهِ " . ثُمَّ قَرَأَتْ { وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى } قَالَ عَنْ أَبِي مُعَاوِيَةَ عَلَى قَبْرِ يَهُودِيٍّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3129 |
| In-book reference | : Book 21, Hadith 41 |
| English translation | : Book 20, Hadith 3123 |
Sunan Abi Dawud 3148
Narrated Jabir b. 'Abd Allah :
The Prophet (saws) made a speech one day and mentioned a man from among his Companions who died and was shrouded in a shroud of bad quality, and was buried at night. The Prophet (saws) rebuked that man be buried at night until prayer was offered over him, except that a man was forced to do that. The Prophet (saws) said: When one of you shrouds his brother, he should use a shroud of good quality.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ خَطَبَ يَوْمًا فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلاً فَزَجَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلاَّ أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3148 |
| In-book reference | : Book 21, Hadith 60 |
| English translation | : Book 20, Hadith 3142 |
Sahih al-Bukhari 7440
Narrated Anas:
The Prophet said, "The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, "Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place.
Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.'
They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise." (Qatada said: I heard Anas saying that), the Prophet said, "I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted.
When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' " The Prophet added, "So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter.
When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise." (Qatada said: I heard Anas saying that) the Prophet said, "So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire)." The narrator then recited the Verse:-- "It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.
وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا. فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ، وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَىْءٍ، لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ قَالَ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا ـ وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ. فَيَأْتُونَ نُوحًا فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ ـ وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ. قَالَ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ثَلاَثَ كَلِمَاتٍ كَذَبَهُنَّ ـ وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا. قَالَ فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ ـ وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ ...
| Reference | : Sahih al-Bukhari 7440 |
| In-book reference | : Book 97, Hadith 66 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
| (deprecated numbering scheme) |
Hadith 36, 40 Hadith Qudsi
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
عَنْ أَنَسٍ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
| Reference | : Hadith 36, 40 Hadith Qudsi |
Mishkat al-Masabih 5396
Hudhaifa told that he asked God's messenger whether there would be evil after this good just as there was evil before it, and when he was told that there would he asked wherein protection lay and was told that it lay in the sword. He asked if any would be spared after the use of the sword and he replied, "Yes, there will be an amirate with specks in its eye and an illusory truce1." He asked what would come next and he replied, "Then people who summon men to error will arise; and if God has in the earth a Caliph who flays your back and takes your property, obey him; otherwise die holding on to the stump of a tree." He asked what would come next and he replied, "Then the dajjal will come forth accompanied by a river and a fire. He who falls into his fire will certainly get his reward and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him." He asked what would come next and he replied, "Then a foal will be born but not ridden before the last hour comes." In a version he said, "An illusory truce and a community with specks in its eye." He asked God's messenger what the illusory truce meant and he replied, "The hearts of people will not return to their former condition." He asked whether there would be evil after that good and he replied, "There will be wrong belief which will blind and deafen men to the truth2 in which there will be summoners at the gates of hell. If you, Hudhaifa, die adhering to a stump, it will be better for you than following any of them."
Abu Dawud transmitted it.
[1] This is a free translation of the words hudna 'ala dakhan which mean literally "a trace upon malice (or, evil disposition)," indicating a trace which is liable to ho broken at any time.
[2] Literally, 'blind and deaf, wrong belief.
وَعَنْ حُذَيْفَةَ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَيَكُونُ بَعْدَ هَذَا الْخَيْرِ شَرٌّ كَمَا كَانَ قَبْلَهُ شَرٌّ؟ قَالَ: «نَعَمْ» قُلْتُ: فَمَا الْعِصْمَةُ؟ قَالَ: «السَّيْفُ» قُلْتُ: وَهَلْ بَعْدَ السَّيْفِ بَقِيَّةٌ؟ قَالَ: «نعمْ تكونُ إِمارةٌ على أَقْذَاءٍ وَهُدْنَةٌ عَلَى دَخَنٍ» . قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: «ثُمَّ يَنْشَأُ دُعَاةُ الضَّلَالِ فَإِنْ كَانَ لِلَّهِ فِي الْأَرْضِ خَلِيفَةٌ جَلَدَ ظَهْرَكَ وَأَخَذَ مَالَكَ فَأَطِعْهُ وَإِلَّا فَمُتْ وَأَنْتَ عَاضٌّ عَلَى جَذْلِ شَجَرَةٍ» . قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: «ثُمَّ يَخْرُجُ الدَّجَّالُ بَعْدَ ذَلِكَ مَعَهُ نَهْرٌ وَنَارٌ فَمَنْ وَقَعَ فِي نَارِهِ وَجَبَ أَجْرُهُ وَحُطَّ وِزْرُهُ وَمَنْ وَقَعَ فِي نَهْرِهِ وَجَبَ وِزْرُهُ وحظ أَجْرُهُ» . قَالَ: قُلْتُ: ثُمَّ مَاذَا؟ قَالَ: «ثُمَّ يُنْتَجُ الْمُهْرُ فَلَا يُرْكَبُ حَتَّى تَقُومَ السَّاعَةُ» وَفِي رِوَايَة: «هُدْنَةٌ عَلَى دَخَنٍ وَجَمَاعَةٌ عَلَى أَقْذَاءٍ» . قُلْتُ: يَا رَسُولَ اللَّهِ الْهُدْنَةُ عَلَى الدَّخَنِ مَا هِيَ؟ قَالَ: «لَا ترجع قُلُوب أَقوام كَمَا كَانَتْ عَلَيْهِ» . قُلْتُ: بَعْدَ هَذَا الْخَيْرِ شَرٌّ؟ قَالَ: «فِتْنَةٌ عَمْيَاءُ صَمَّاءُ عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ فَإِنْ مُتَّ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جَذْلٍ خَيْرٌ لَكَ مِنْ أَنْ تتبع أحدا مِنْهُم» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5396 |
| In-book reference | : Book 27, Hadith 18 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5555
Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased.
Muslim transmitted it.
وَعَن أَبِي هُرَيْرَةَ قَالَ: قَالُوا: يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبنَا يَوْم الْقِيَامَة؟ قَالَ: «فَهَل تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَهَلْ تُضَارُّونَ فِي رؤيةالقمر لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ؟» قَالُوا: لَا قَالَ: «فَوَالَّذِي نَفْسِي بِيَدِهِ لَا تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا» . قَالَ: " فَيَلْقَى الْعَبْدَ فَيَقُولُ: أَيْ فُلْ: أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالْإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ؟ فَيَقُولُ بَلَى قَالَ: " أَفَظَنَنْتَ أَنَّكَ مُلَاقِيَّ؟ فَيَقُولُ لَا فَيَقُولُ: فَإِنِّي قَدْ أَنْسَاكَ كَمَا نَسِيتَنِي ثُمَّ يَلْقَى الثَّانِيَ فَذَكَرَ مِثْلَهُ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مثل ذَلِك فَيَقُول يارب آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ويثني بِخَير مااستطاع فَيَقُول: هَهُنَا إِذا. ثمَّ يُقَال الْآن تبْعَث شَاهِدًا عَلَيْكَ وَيَتَفَكَّرُ فِي نَفْسِهِ: مَنْ ذَا الَّذِي يَشْهَدُ عَلَيَّ؟ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ: انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ وَذَلِكَ الْمُنَافِقُ وَذَلِكَ يسخطُ اللَّهُ عَلَيْهِ "
رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5555 |
| In-book reference | : Book 28, Hadith 35 |
Jami` at-Tirmidhi 3706
Narrated 'Uthman bin 'Abdullah bin Mawhab:
"A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (SAW). So the Messenger of Allah (SAW) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (SAW) would have sent him instead of 'Uthman. The Messenger of Allah (SAW) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (SAW) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ رَجُلاً، مِنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا فَقَالَ مَنْ هَؤُلاَءِ قَالُوا قُرَيْشٌ . قَالَ فَمَنْ هَذَا الشَّيْخُ قَالُوا ابْنُ عُمَرَ . فَأَتَاهُ فَقَالَ إِنِّي سَائِلُكَ عَنْ شَيْءٍ فَحَدِّثْنِي أَنْشُدُكَ اللَّهَ بِحُرْمَةِ هَذَا الْبَيْتِ أَتَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ قَالَ نَعَمْ . قَالَ أَتَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ . قَالَ أَتَعْلَمُ أَنَّهُ تَغَيَّبَ يَوْمَ بَدْرٍ فَلَمْ يَشْهَدْ قَالَ نَعَمْ . قَالَ اللَّهُ أَكْبَرُ . فَقَالَ لَهُ ابْنُ عُمَرَ تَعَالَ أُبَيِّنْ لَكَ مَا سَأَلْتَ عَنْهُ أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ قَدْ عَفَا عَنْهُ وَغَفَرَ لَهُ وَأَمَّا تَغَيُّبُهُ يَوْمَ بَدْرٍ فَإِنَّهُ كَانَتْ عِنْدَهُ - أَوْ تَحْتَهُ - ابْنَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَكَ أَجْرُ رَجُلٍ شَهِدَ بَدْرًا وَسَهْمُهُ " . وَأَمَرَهُ أَنْ يَخْلُفَ عَلَيْهَا وَكَانَتْ عَلِيلَةً وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَانَ عُثْمَانَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُثْمَانَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3706 |
| In-book reference | : Book 49, Hadith 102 |
| English translation | : Vol. 1, Book 46, Hadith 3706 |
Sunan Abi Dawud 2147
Narrated Umar ibn al-Khattab:
The Prophet (saws) said: A man will not be asked as to why he beat his wife.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الأَوْدِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُسْأَلُ الرَّجُلُ فِيمَا ضَرَبَ امْرَأَتَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2147 |
| In-book reference | : Book 12, Hadith 102 |
| English translation | : Book 11, Hadith 2142 |
Sunan Abi Dawud 2162
Narrated AbuHurayrah:
The Prophet (saws) said: He who has intercourse with his wife through her anus is accursed.
حَدَّثَنَا هَنَّادٌ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ الْحَارِثِ بْنِ مُخَلَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَلْعُونٌ مَنْ أَتَى امْرَأَتَهُ فِي دُبُرِهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2162 |
| In-book reference | : Book 12, Hadith 117 |
| English translation | : Book 11, Hadith 2157 |
Sunan Abi Dawud 3179
Salim reported on the authority of his father:
I saw the Prophet (saws) and Abu Bakr and Umar walking before the funeral.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ يَمْشُونَ أَمَامَ الْجَنَازَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3179 |
| In-book reference | : Book 21, Hadith 91 |
| English translation | : Book 20, Hadith 3173 |
Sunan Abi Dawud 3460
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone rescinds a sale with a Muslim, Allah will cancel his slip, on the Day of Resurrection.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَفْصٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَقَالَ مُسْلِمًا أَقَالَهُ اللَّهُ عَثْرَتَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3460 |
| In-book reference | : Book 24, Hadith 45 |
| English translation | : Book 23, Hadith 3453 |
Sunan Abi Dawud 3864
Narrated Jabir ibn Abdullah:
The Prophet (saws) sent a physician to Ubayy (ibn Ka'b), and he cut his vein.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم إِلَى أُبَىٍّ طَبِيبًا فَقَطَعَ مِنْهُ عِرْقًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3864 |
| In-book reference | : Book 29, Hadith 10 |
| English translation | : Book 28, Hadith 3855 |
Sunan Abi Dawud 1747
Ibn `Umar said that he heard the Prophet (SWAS) say with hair matted that he raised his voice in the talbiyah.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُهِلُّ مُلَبِّدًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1747 |
| In-book reference | : Book 11, Hadith 27 |
| English translation | : Book 10, Hadith 1743 |
Mishkat al-Masabih 2547
Zaid b. Thabit said he saw the Prophet strip to put on his ihram, and bathe.
Tirmidhi and Darimi transmitted it.
عَنْ زَيْدِ بْنِ ثَابِتٍ أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَجَرَّدَ لِإِهْلَالِهِ وَاغْتَسَلَ. رَوَاهُ التِّرْمِذِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2547 |
| In-book reference | : Book 10, Hadith 41 |
Mishkat al-Masabih 945
Anas said that when the Prophet went away* he turned to his right.
*i.e. at the end of the salat.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْصَرِفُ عَنْ يَمِينِهِ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 945 |
| In-book reference | : Book 4, Hadith 368 |
Mishkat al-Masabih 4491
‘A’isha told that the Prophet never left in his house anything containing figures of a cross without destroying it.
Bukhari transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَكُنْ يَتْرُكُ فِي بَيْتِهِ شَيْئًا فِيهِ تَصَالِيبُ إِلَّا نَقَضَهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4491 |
| In-book reference | : Book 22, Hadith 178 |
Mishkat al-Masabih 3889
Jabir said that when the Prophet entered Mecca his banner was white.
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3889 |
| In-book reference | : Book 19, Hadith 101 |
Al-Adab Al-Mufrad 28
'Abdullah ibn 'Amr said, "A man's reviling his father is one of the major
wrong actions in the sight of Allah Almighty."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدٌ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ الْحَارِثِ بْنِ سُفْيَانَ يَزْعُمُ، أَنَّ عُرْوَةَ بْنَ عِيَاضٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ: مِنَ الْكَبَائِرِ عِنْدَ اللهِ تَعَالَى أَنْ يَسْتَسِبَّ الرَّجُلُ لِوَالِدِهِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Book 1, Hadith 28 |
Al-Adab Al-Mufrad 808
Ibn Abi Sa'sa'sa reported from his father that Abu Sa'id al-Khudri
called him "my son".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنِ ابْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ: يَا بُنَيَّ.
| صحيح الإسناد موقوف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 808 |
| In-book reference | : Book 33, Hadith 55 |
| English translation | : Book 33, Hadith 808 |
"As for Khalid, he has kept back his coats of mail and weapons to use them in Allah's Cause."
[Agreed upon].
{ وَأَمَّا خَالِدٌ فَقَدْ اِحْتَبَسَ أَدْرَاعَهُ وَأَعْتَادَهُ فِي سَبِيلِ اَللَّهِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 182 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 927 |
al-Bukhari added:
"Making gestures with his head and he did not do that (pray while mounted) with obligatory prayers."
زَادَ اَلْبُخَارِيُّ : { يُومِئُ بِرَأْسِهِ , وَلَمْ يَكُنْ يَصْنَعُهُ فِي اَلْمَكْتُوبَةِ } 1 .
| Sunnah.com reference | : Book 2, Hadith 77 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 213 |
This (Hadith) has been reported in al-Ma'rifah of Ibn Mundah:
from Salih ibn Khawwat, from his
father.
وَوَقَعَ فِي
"اَلْمَعْرِفَةِ" لِابْنِ مَنْدَهْ, عَنْ صَالِحِ بْنِ خَوَّاتٍ, عَنْ أَبِيهِ 1 .
| Sunnah.com reference | : Book 2, Hadith 400 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 475 |
Hisn al-Muslim 134
Āmantu billāhi wa Rusulih.
(Say:
) I believe in Allah and His Messengers.
Reference:
Muslim, 1/119-20.
يقول" آمنت بالله ورسله"
| Reference | : Hisn al-Muslim 134 |
Mishkat al-Masabih 1610
Buraida reported God’s messenger as saying, “The believer dies with the sweat on his brow.”
Tirmidhi, Nasa'i and Ibn Majah transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَمُوتُ بِعَرَقِ الْجَبِينِ» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1610 |
| In-book reference | : Book 5, Hadith 86 |
Mishkat al-Masabih 1719
Abu Rafi‘ said that God's messenger lowered Sa‘d and sprinkled water over his grave.
Ibn Majah transmitted it.
وَعَنْ أَبِي رَافِعٍ قَالَ: سَلَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَعْدًا وَرَشَّ عَلَى قَبره مَاء. رَوَاهُ ابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1719 |
| In-book reference | : Book 5, Hadith 191 |
Sahih Muslim 1103 d
Abu Huraira reported that the Apostle of Allah (may peace be upon him) forbade (his Companions) to observe Saum Wisal.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الْوِصَالِ . بِمِثْلِ حَدِيثِ عُمَارَةَ عَنْ أَبِي زُرْعَةَ .
| Reference | : Sahih Muslim 1103d |
| In-book reference | : Book 13, Hadith 75 |
| USC-MSA web (English) reference | : Book 6, Hadith 2432 |
| (deprecated numbering scheme) |
Sahih Muslim 1106 m
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ .
| Reference | : Sahih Muslim 1106m |
| In-book reference | : Book 13, Hadith 91 |
| USC-MSA web (English) reference | : Book 6, Hadith 2447 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 303
It was narrated from Anas bin Malik that:
When the Prophet entered the toilet, he would take off his ring.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا دَخَلَ الْخَلاَءَ وَضَعَ خَاتَمَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 303 |
| In-book reference | : Book 1, Hadith 37 |
| English translation | : Vol. 1, Book 1, Hadith 303 |
Sunan Ibn Majah 379
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah and his wives used to take a bath from a single vessel."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الأَسَدِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَزْوَاجُهُ يَغْتَسِلُونَ مِنْ إِنَاءٍ وَاحِدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 379 |
| In-book reference | : Book 1, Hadith 113 |
| English translation | : Vol. 1, Book 1, Hadith 379 |
Sunan Ibn Majah 593
It was narrated from 'Aishah that:
If the Prophet wanted to eat when he was sexually impure, he would wash his hands.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 593 |
| In-book reference | : Book 1, Hadith 327 |
| English translation | : Vol. 1, Book 1, Hadith 593 |
Sunan Ibn Majah 2092
It was narrated from Salim that his father said:
"The swearing most frequently sworn by the Messenger of Allah (SAW) was: 'No, by the Controller of the hearts."'
حَدَّثَنَا أَبُو إِسْحَاقَ الشَّافِعِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ الْمَكِّيُّ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَتْ أَكْثَرُ أَيْمَانِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ وَمُصَرِّفِ الْقُلُوبِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2092 |
| In-book reference | : Book 11, Hadith 3 |
| English translation | : Vol. 3, Book 11, Hadith 2092 |
Sunan Ibn Majah 2163
It was narrated that 'Ali said:
"The Messenger of Allah (SAW) was treated with cupping and he told me to give the cupper his wages."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الصَّيْرَفِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَادَةَ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالاَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ الأَعْلَى، عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ، قَالَ احْتَجَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَنِي فَأَعْطَيْتُ الْحَجَّامَ أَجْرَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2163 |
| In-book reference | : Book 12, Hadith 27 |
| English translation | : Vol. 3, Book 12, Hadith 2163 |