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Jami` at-Tirmidhi 3598
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“There are three whose supplication is not rejected: The fasting person when he breaks his fast, the just leader, and the supplication of the oppressed person; Allah raises it up above the clouds and opens the gates of heaven to it. And the Lord says: ‘By My might, I shall surely aid you, even if it should be after a while.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ سَعْدَانَ الْقُبِّيِّ، عَنْ أَبِي مُجَاهِدٍ، عَنْ أَبِي مُدِلَّةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ تُرَدُّ دَعْوَتُهُمُ الصَّائِمُ حَتَّى يُفْطِرَ وَالإِمَامُ الْعَادِلُ وَدَعْوَةُ الْمَظْلُومِ يَرْفَعُهَا اللَّهُ فَوْقَ الْغَمَامِ وَيَفْتَحُ لَهَا أَبْوَابَ السَّمَاءِ وَيَقُولُ الرَّبُّ وَعِزَّتِي لأَنْصُرَنَّكَ وَلَوْ بَعْدَ حِينٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَسَعْدَانُ الْقُبِّيُّ هُوَ سَعْدَانُ بْنُ بِشْرٍ . وَقَدْ رَوَى عَنْهُ عِيسَى بْنُ يُونُسَ وَأَبُو عَاصِمٍ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْحَدِيثِ وَأَبُو مُجَاهِدٍ هُوَ سَعْدٌ الطَّائِيُّ وَأَبُو مُدِلَّةَ هُوَ مَوْلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ وَإِنَّمَا نَعْرِفُهُ بِهَذَا الْحَدِيثِ وَيُرْوَى عَنْهُ هَذَا الْحَدِيثُ أَتَمَّ مِنْ هَذَا وَأَطْوَلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3598 |
| In-book reference | : Book 48, Hadith 229 |
| English translation | : Vol. 6, Book 46, Hadith 3598 |
Jami` at-Tirmidhi 2956
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet (SAW): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَوْلِهِ : (ادْخُلُوا الْبَابَ سُجَّدًا ) قَالَ " دَخَلُوا مُتَزَحِّفِينَ عَلَى أَوْرَاكِهِمْ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلمَ :
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2956 |
| In-book reference | : Book 47, Hadith 8 |
| English translation | : Vol. 5, Book 44, Hadith 2956 |
Riyad as-Salihin 362
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "Whosoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: 'May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah".
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"من عاد مريضًا أو زار أخًا له في الله، ناداه منادٍ، بأن طبت، وطاب ممشاك، وتبوأت من الجنة منزلاً" ((رواه الترمذي وقال : حديث حسن ، وفي بعض النسخ غريب)).
| Reference | : Riyad as-Salihin 362 |
| In-book reference | : Introduction, Hadith 362 |
Riyad as-Salihin 410
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who is afraid of the pillage of the enemy, sets out in the early part of the night; and he who sets out early, reaches his destination. Be on your guard that the commodity of Allah is precious. Verily the commodity of Allah is Jannah".
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبي هريرة، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم
"من خاف أدلج ، ومن أدلج، بلغ المنزل، ألا إن سلعة الله غالية، إلا إن سلعة الله الجنة" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 410 |
| In-book reference | : Introduction, Hadith 410 |
Riyad as-Salihin 616
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "There are three (types of) people to whom Allah will not speak on the Day of Resurrection, nor will He purify them, nor look at them, and they will have a painful punishment. These are: An aged man who commits Zina (illicit sexual act), a ruler who lies, and a proud poor person."
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم: “ثلاثة لا يكلمهم الله يوم القيامة، ولايزكيهم، ولا ينظر إليهم ، ولهم عذاب أليم: شيخ زان وملك كذاب، وعائل مستكبر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 616 |
| In-book reference | : Introduction, Hadith 616 |
Riyad as-Salihin 1148
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If anyone performs Wudu' properly, then comes to the Friday prayer, listens to the Khutbah (religious talk) attentively and keeps silent, his (minor) sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches pebbles has caused an interruption. "
[Muslim].
[Muslim].
وعنه قال: قال رسول الله، صلى الله عليه وسلم :
"من توضأ فأحسن الوضوء ثم أتي الجمعة، فاستمع وأنصت، غفر له ما بينه وبين الجمعة وزيادة ثلاثة أيام، ومن مس الحصى، فقد لغا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1148 |
| In-book reference | : Book 8, Hadith 158 |
Sunan an-Nasa'i 921
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'The Imam is appointed to be followed, so when he says the takbir, say the takbir, and when he recites, be silent, and when he says: "Sami' Allahu liman hamidah (Allah hears those who praise Him)," say: "Allahumma rabbana lakal-hamd (Our Lord, to You be praise)."
أَخْبَرَنَا الْجَارُودُ بْنُ مُعَاذٍ التِّرْمِذِيُّ، قَالَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ فَأَنْصِتُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 921 |
| In-book reference | : Book 11, Hadith 46 |
| English translation | : Vol. 2, Book 11, Hadith 922 |
Sunan an-Nasa'i 2573
It was narrated from Abu Hurairah that the Messenger of Allah said:
"The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two." They said: "Then who is the Miskin, O Messenger of Allah?" He said: "The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity."
أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ " . قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ " الَّذِي لاَ يَجِدُ غِنًى وَلاَ يَعْلَمُ النَّاسُ حَاجَتَهُ فَيُتَصَدَّقَ عَلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2573 |
| In-book reference | : Book 23, Hadith 139 |
| English translation | : Vol. 3, Book 23, Hadith 2574 |
Sunan an-Nasa'i 2106
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived."'
أَخْبَرَنَا بِشْرُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَتَاكُمْ رَمَضَانُ شَهْرٌ مُبَارَكٌ فَرَضَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكُمْ صِيَامَهُ تُفْتَحُ فِيهِ أَبْوَابُ السَّمَاءِ وَتُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ وَتُغَلُّ فِيهِ مَرَدَةُ الشَّيَاطِينِ لِلَّهِ فِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَ خَيْرَهَا فَقَدْ حُرِمَ " .
| Reference | : Sunan an-Nasa'i 2106 |
| In-book reference | : Book 22, Hadith 17 |
| English translation | : Vol. 3, Book 22, Hadith 2108 |
Sunan an-Nasa'i 4618
It was narrated that Abu Hurairah said:
"A man had lent a camel of a certain age to the Prophet and he came to get it back. He said: "Give it to him" But they could only find a camel that was older than it. He said: "Give it to him." He said: "You have repaid me well," The Messenger of Allah said; "The best of you is the one who is best in repaying"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ لِرَجُلٍ عَلَى النَّبِيِّ صلى الله عليه وسلم سِنٌّ مِنَ الإِبِلِ فَجَاءَ يَتَقَاضَاهُ فَقَالَ " أَعْطُوهُ " . فَلَمْ يَجِدُوا إِلاَّ سِنًّا فَوْقَ سِنِّهِ قَالَ " أَعْطُوهُ " . فَقَالَ أَوْفَيْتَنِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ خِيَارَكُمْ أَحْسَنُكُمْ قَضَاءً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4618 |
| In-book reference | : Book 44, Hadith 170 |
| English translation | : Vol. 5, Book 44, Hadith 4622 |
Sunan an-Nasa'i 5032
It was narrated from Abu Hurairah that:
The Prophet [SAW] said: "Whoever follows the funeral procession of a Muslim out of faith and in the hope of reward, then offers the funeral prayer for him and waits until he is placed in his grave, then he will have two Qirats, each of which is like Mount Uhud. Whoever offers the funeral prayer for him then returns, he will have one Qirat."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلَّامٍ قَالَ حَدَّثَنَا إِسْحَقُ يَعْنِي ابْنَ يُوسُفَ بْنِ الْأَزْرَقِ عَنْ عَوْفٍ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا فَصَلَّى عَلَيْهِ ثُمَّ انْتَظَرَ حَتَّى يُوضَعَ فِي قَبْرِهِ كَانَ لَهُ قِيرَاطَانِ أَحَدُهُمَا مِثْلُ أُحُدٍ وَمَنْ صَلَّى عَلَيْهِ ثُمَّ رَجَعَ كَانَ لَهُ قِيرَاطٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5032 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 6, Book 47, Hadith 5035 |
Sunan an-Nasa'i 5365
It was narrated that Abu Hurairah said:
"Jibril, peace be upon him, asked permission to enter upon the Prophet [SAW] and he said: 'Come in.' He said: 'How can I come in when there is a curtain in your house on which there are images? You should either cut off their heads or make it into a rug to be stepped on, for we Angels do not enter a house in which there are images.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُجَاهِدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اسْتَأْذَنَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" ادْخُلْ " . فَقَالَ كَيْفَ أَدْخُلُ وَفِي بَيْتِكَ سِتْرٌ فِيهِ تَصَاوِيرُ فَإِمَّا أَنْ تُقْطَعَ رُءُوسُهَا أَوْ تُجْعَلَ بِسَاطًا يُوطَأُ فَإِنَّا مَعْشَرَ الْمَلاَئِكَةِ لاَ نَدْخُلُ بَيْتًا فِيهِ تَصَاوِيرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5365 |
| In-book reference | : Book 48, Hadith 326 |
| English translation | : Vol. 6, Book 48, Hadith 5367 |
Sunan an-Nasa'i 174
Ibn 'Abbas said:
"Should I perform Wudu' after eating food that I see in the Book of Allah is permissible because fire has touched it?" Abu Hurairah gathered some pebbles and said: "I bear witness (as many times as) the number of these pebbles, that the Messenger of Allah (PBUH) said: 'Perform Wudu' from that which has been touched by fire.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا أَبِي، عَنْ حُسَيْنٍ الْمُعَلِّمِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو الأَوْزَاعِيِّ، أَنَّهُ سَمِعَ الْمُطَّلِبَ بْنَ عَبْدِ اللَّهِ بْنِ حَنْطَبٍ، يَقُولُ قَالَ ابْنُ عَبَّاسٍ أَتَوَضَّأُ مِنْ طَعَامٍ أَجِدُهُ فِي كِتَابِ اللَّهِ حَلاَلاً لأَنَّ النَّارَ مَسَّتْهُ فَجَمَعَ أَبُو هُرَيْرَةَ حَصًى فَقَالَ أَشْهَدُ عَدَدَ هَذَا الْحَصَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 174 |
| In-book reference | : Book 1, Hadith 175 |
| English translation | : Vol. 1, Book 1, Hadith 174 |
Sunan an-Nasa'i 462
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?" They said: "No trace of dirt would be left on him." He said: "That is the likeness of the five daily prayers. By means of them Allah erases sins."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَرَأَيْتُمْ لَوْ أَنَّ نَهَرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَىْءٌ." قَالُوا لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ قَالَ فَكَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 462 |
| In-book reference | : Book 5, Hadith 15 |
| English translation | : Vol. 1, Book 5, Hadith 463 |
Sunan Abi Dawud 5193
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
By him in whose hand my soul is, you will not enter Paradise until you believe, and you will not believe until you love one another: should I not guide you to something doing which you will love one another: spread out salutation among you.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلاَ أَدُلُّكُمْ عَلَى أَمْرٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5193 |
| In-book reference | : Book 43, Hadith 421 |
| English translation | : Book 42, Hadith 5174 |
Sunan Ibn Majah 68
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'By the One in whose Hand is my soul! You will not enter Paradise until you believe, and you will not (truly) believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread the greetings of Salam amongst yourselves.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 68 |
| In-book reference | : Introduction, Hadith 68 |
| English translation | : Vol. 1, Book 1, Hadith 68 |
Sunan Ibn Majah 251
It was narrated that Abu Hurairah said:
"The Messenger of Allah used to say: 'Allahummanfa'ni bima 'allamtani, wa 'allimnima yanfa'uni, wa zidni 'ilman. Wal-hamdu Lillahi 'ala kulli hal. [O Allah, benefit me by that which You have taught me, and teach me that which will benefit me, and increase my knowledge. Praise is to Allah in all circumstances].'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا وَالْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 251 |
| In-book reference | : Introduction, Hadith 251 |
| English translation | : Vol. 1, Book 1, Hadith 251 |
Sunan Ibn Majah 3782
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"Wouldn't anyone of you like to find three great, fat pregnant she-camels when he returns to his family?" We said: "Yes." He said: "Three verses that one of you recites during the praer are better for him than three great, fat pregnant she-camels."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلاَثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ " . قُلْنَا نَعَمْ . قَالَ " فَثَلاَثُ آيَاتٍ يَقْرَؤُهُنَّ أَحَدُكُمْ فِي صَلاَتِهِ خَيْرٌ لَهُ مِنْ ثَلاَثِ خَلِفَاتٍ سِمَانٍ عِظَامٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3782 |
| In-book reference | : Book 33, Hadith 126 |
| English translation | : Vol. 5, Book 33, Hadith 3782 |
Sunan Ibn Majah 3692
It was narrated from Abu Hurairah(RA) that the Messenger of Allah(SAW) said:
"By the One in Whose Hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread (the greeting of) peace among yourselves.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَابْنُ، نُمَيْرٍ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهُ ـ صلى الله عليه وسلم ـ
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا . أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3692 |
| In-book reference | : Book 33, Hadith 36 |
| English translation | : Vol. 5, Book 33, Hadith 3692 |
Sunan Ibn Majah 3122
It was
narrated from ‘Aishah and Abu Hurairah that when the Messenger
of
Allah (saw) wanted to offer a sacrifice, he brought two large, fat,
horned, black-and-white, castrated rams. He slaughtered one on behalf
of his nation, for whoever testified to Allah with monotheism and
that
he had conveyed (the Message), and he slaughtered the other on
behalf
of Muhammad and the family of Muhammad (saw).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَرَادَ أَنْ يُضَحِّيَ اشْتَرَى كَبْشَيْنِ عَظِيمَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مَوْجُوءَيْنِ فَذَبَحَ أَحَدَهُمَا عَنْ أُمَّتِهِ لِمَنْ شَهِدَ لِلَّهِ بِالتَّوْحِيدِ وَشَهِدَ لَهُ بِالْبَلاَغِ وَذَبَحَ الآخَرَ عَنْ مُحَمَّدٍ وَعَنْ آلِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3122 |
| In-book reference | : Book 26, Hadith 3 |
| English translation | : Vol. 4, Book 26, Hadith 3122 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 909
Muhammad
bin Abi ‘Aishah said:
“I heard Abu Hurairah say that the
Messenger of Allah (saw) said: ‘When anyone of you finishes the
last
Tashah-hud, let him seek refuge with Allah from four things:
From the
torment of Hell, from the torment of the grave, from the
trials of
life and death, and from the Fitnah (tribulation) of
Masihud-Dajjal.’
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي عَائِشَةَ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الأَخِيرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ، وَمِنْ عَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ، وَمِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 909 |
| In-book reference | : Book 5, Hadith 107 |
| English translation | : Vol. 1, Book 5, Hadith 909 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If anyone spies on you (tries to look at you) without your permission, and you thereupon throw a stone at him and because of it he lost his eye, you are not to be bIamed.” Agreed upon. In another version by Ahmad and an-Nasa'i and graded as Sahih by Ibn Hibban, “He has no right for Diyah or Qisas.”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ أَبُو اَلْقَاسِمِ - صلى الله عليه وسلم -{ لَوْ أَنَّ اِمْرَأً اِطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ, فَحَذَفْتَهُ بِحَصَاةٍ, فَفَقَأْتَ عَيْنَهُ, لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ } مُتَّفَقٌ عَلَيْهِ 1 . وَفِي لَفْظٍ لِأَحْمَدَ, وَالنَّسَائِيِّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ: { فَلَا دِيَةَ لَهُ وَلَا قِصَاصَ } . 2 .
| Sunnah.com reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 1239 |
| Arabic reference | : Book 9, Hadith 1211 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "Do not tie up the udders of camels and goats. He who buys them after that (has been done) has two choices open to him after milking them: he may keep them if he wishes, or may return them along with one Sa' of dates."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { لَا تَصُرُّوا اَلْإِبِلَ وَالْغَنَمَ, فَمَنِ اِبْتَاعَهَا بَعْدُ فَإِنَّهُ بِخَيْرِ اَلنَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا, إِنْ شَاءَ أَمْسَكَهَا, وَإِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 40 |
| English translation | : Book 7, Hadith 817 |
| Arabic reference | : Book 7, Hadith 814 |
Sunan an-Nasa'i 3514
It was narrated from Sulaiman bin Yasar that 'Abdullah bin 'Abbas and Abu Salamah bin 'Abdur-Rahman disagreed concerning a woman who gave birth one day after her husband died. 'Abdullah bin 'Abbas said:
"(She should wait) for the longer of the two periods." Abu Salamah said: "When she has given birth, it becomes permissible for her to remarry." Abu Hurairah came and said: "I agree with my brother's son" -meaning Abu Salamah bin 'Abdur-Rahman. They sent Kuraib, the freed slave of Ibn 'Abbas, to Umm Salamah to ask her about that. He came back to them and told them that she said: "Subai'ah gave birth one day after her husband died;" she mentioned that to the Messenger of Allah and he said: "It has become permissible for you to marry."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ اخْتَلَفَا فِي الْمَرْأَةِ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ آخِرُ الأَجَلَيْنِ . وَقَالَ أَبُو سَلَمَةَ إِذَا نُفِسَتْ فَقَدْ حَلَّتْ . فَجَاءَ أَبُو هُرَيْرَةَ فَقَالَ أَنَا مَعَ ابْنِ أَخِي . يَعْنِي أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ . فَبَعَثُوا كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّهَا قَالَتْ وَلَدَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" قَدْ حَلَلْتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3514 |
| In-book reference | : Book 27, Hadith 126 |
| English translation | : Vol. 4, Book 27, Hadith 3544 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1067, 1068
It was narrated that `Ali (رضي الله عنه) said:
We were at a funeral in Baqee’ al-Gharqad, and the Messenger of Allah (ﷺ) came to us. He sat down and we sat down around him. He had a stick and he started to hit the ground with it, then he lifted his gaze and said: `There is no one among you, no living soul, but Allah has decreed its place in Paradise or Hell, and it has been decreed whether it is doomed or blessed.” The people said. O Messenger of Allah (ﷺ), shouldn`t we rely on our destiny and stop striving? Then whoever is one of the blessed, will end up blessed, and whoever is one of the doomed, will end up doomed. The Messenger of Allah (ﷺ) said: “Rather you should strive, for everyone is helped (to do their deeds): the doomed are helped to do the deeds of the doomed and the blessed are helped to do the deeds of the blessed.` Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna We will make smooth for him the path for evil` [Al-Lail.92:5–10].
(Al-Husna: The Best (i.e. either La ilaha illAllaah: none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) Footnote from Hilali/Khan Translation of Meanings)
It was narrated that ‘Ali (رضي الله عنه) said: We were at a funeral in Baqee` al-Gharqad - and he narrated a similar report
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ وَجَلَسْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ يَنْكُتُ بِهَا ثُمَّ رَفَعَ بَصَرَهُ فَقَالَ مَا مِنْكُمْ مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا وَقَدْ كُتِبَ مَقْعَدُهَا مِنْ الْجَنَّةِ وَالنَّارِ إِلَّا قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ أَفَلَا نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى السَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ فَسَيَصِيرُ إِلَى الشِّقْوَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلْ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ الشِّقْوَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ السَّعَادَةِ ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} إِلَى قَوْلِهِ {فَسَنُيَسِّرُهُ لِلْعُسْرَى}.
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ ...
| Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1067, 1068 |
| In-book reference | : Book 5, Hadith 486 |
Sahih Muslim 2672 d
Abu Wa'il reported:
I was sitting with Abu Musa and 'Abdullah and they were conversing with each other and Abu Musa reported Allah's Messenger (may peace be upon him) as saying (that we find in the above-mentioned ahadith).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ إِنِّي
لَجَالِسٌ مَعَ عَبْدِ اللَّهِ وَأَبِي مُوسَى وَهُمَا يَتَحَدَّثَانِ فَقَالَ أَبُو مُوسَى قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 2672d |
| In-book reference | : Book 47, Hadith 17 |
| USC-MSA web (English) reference | : Book 34, Hadith 6457 |
| (deprecated numbering scheme) |
Sahih Muslim 2144 d
Anas reported that the son of Abu Talba who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of her family:
Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Allah's Messenger (may peace be upon him) and informed him what had happened. Thereupon Allah's Messenger (may peace be upon him) said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Allah's Messenger (may peace he upon him) was in the course of a journey and she was along with him and when Allah's Messenger (may peace be upon him) came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Allah's Messenger (may peace be upon him) proceeded on. Abu Talha said: O Lord, you know that I love to go along with Allah's Messenger when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Allah's Messenger (may peace be upon him) tomorrow morning. And when it was morning I carried him (the child) and went along with him to Allah's Messenger (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Allah's Messenger (may peace be upon him) asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Allah's Messenger (may peace be upon him) said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ،
عَنْ أَنَسٍ، قَالَ مَاتَ ابْنٌ لأَبِي طَلْحَةَ مِنْ أُمِّ سُلَيْمٍ فَقَالَتْ لأَهْلِهَا لاَ تُحَدِّثُوا أَبَا طَلْحَةَ بِابْنِهِ
حَتَّى أَكُونَ أَنَا أُحَدِّثُهُ - قَالَ - فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءً فَأَكَلَ وَشَرِبَ - فَقَالَ - ثُمَّ
تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَ تَصَنَّعُ قَبْلَ ذَلِكَ فَوَقَعَ بِهَا فَلَمَّا رَأَتْ أَنَّهُ قَدْ شَبِعَ وَأَصَابَ مِنْهَا
قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ لَوْ أَنَّ قَوْمًا أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ فَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ
أَنْ يَمْنَعُوهُمْ قَالَ لاَ . قَالَتْ فَاحْتَسِبِ ابْنَكَ . قَالَ فَغَضِبَ وَقَالَ تَرَكْتِنِي حَتَّى تَلَطَّخْتُ
ثُمَّ أَخْبَرْتِنِي بِابْنِي . فَانْطَلَقَ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَارَكَ اللَّهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا " . قَالَ فَحَمَلَتْ
- قَالَ - فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ وَهِيَ مَعَهُ وَكَانَ رَسُولُ اللَّهِ
صلى الله عليه وسلم إِذَا أَتَى الْمَدِينَةَ مِنْ سَفَرٍ لاَ يَطْرُقُهَا طُرُوقًا فَدَنَوْا مِنَ الْمَدِينَةِ فَضَرَبَهَا
الْمَخَاضُ فَاحْتُبِسَ عَلَيْهَا أَبُو طَلْحَةَ وَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ -
يَقُولُ أَبُو طَلْحَةَ ...
| Reference | : Sahih Muslim 2144d |
| In-book reference | : Book 44, Hadith 152 |
| USC-MSA web (English) reference | : Book 31, Hadith 6013 |
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Sahih al-Bukhari 146
Narrated `Aisha:
The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer the call of nature at night. `Umar used to say to the Prophet "Let your wives be veiled," but Allah's Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet went out at `Isha' time and she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes).
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَزْوَاجَ النَّبِيِّ، صلى الله عليه وسلم كُنَّ يَخْرُجْنَ بِاللَّيْلِ إِذَا تَبَرَّزْنَ إِلَى الْمَنَاصِعِ ـ وَهُوَ صَعِيدٌ أَفْيَحُ ـ فَكَانَ عُمَرُ يَقُولُ لِلنَّبِيِّ صلى الله عليه وسلم احْجُبْ نِسَاءَكَ. فَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْعَلُ، فَخَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً مِنَ اللَّيَالِي عِشَاءً، وَكَانَتِ امْرَأَةً طَوِيلَةً، فَنَادَاهَا عُمَرُ أَلاَ قَدْ عَرَفْنَاكِ يَا سَوْدَةُ. حِرْصًا عَلَى أَنْ يَنْزِلَ الْحِجَابُ، فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ.
| Reference | : Sahih al-Bukhari 146 |
| In-book reference | : Book 4, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 148 |
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Yahya related to me from Malik from Nafi that he had heard Aslam, the mawla of Umar ibn al-Khattab, telling 'Abdullah ibn Umar that Umar ibn al-Khattab once saw a dyed garment on Talha ibn Ubaydullah while he was in ihram and Umar said, "What is this dyed garment, Talha?", and Talha said, "Amir al-muminin, it is only mud.'' Umar said, "You and your like are taken by people as imams, and if an ignorant man were to see this garment he would say that Talha ibn Ubaydullah used to wear a dyed robe while he was in ihram. So do not wear any form of dyed clothes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ثَوْبًا مَصْبُوغًا وَهُوَ مُحْرِمٌ فَقَالَ عُمَرُ مَا هَذَا الثَّوْبُ الْمَصْبُوغُ يَا طَلْحَةُ فَقَالَ طَلْحَةُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا هُوَ مَدَرٌ . فَقَالَ عُمَرُ إِنَّكُمْ أَيُّهَا الرَّهْطُ أَئِمَّةٌ يَقْتَدِي بِكُمُ النَّاسُ فَلَوْ أَنَّ رَجُلاً جَاهِلاً رَأَى هَذَا الثَّوْبَ لَقَالَ إِنَّ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ كَانَ يَلْبَسُ الثِّيَابَ الْمُصَبَّغَةَ فِي الإِحْرَامِ فَلاَ تَلْبَسُوا أَيُّهَا الرَّهْطُ شَيْئًا مِنْ هَذِهِ الثِّيَابِ الْمُصَبَّغَةِ .
| USC-MSA web (English) reference | : Book 20, Hadith 10 |
| Arabic reference | : Book 20, Hadith 717 |
Malik related to me from Abd ar-Rahman ibn Abi Amra al-Ansari that his mother had wanted to make a bequest, but she delayed until morning and died. She had intended to set someone free, so Abd ar- Rahman said, 'I said to al-Qasim ibn Muhammad, 'Will it help her if I free a slave for her?' Al-Qasim replied, 'Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, 'My mother died, will it help her if I set a slave free for her?' The Messenger of Allah, may Allah bless him and grant him peace, said "Yes." "'
حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، أَنَّ أُمَّهُ، أَرَادَتْ أَنْ تُوصِيَ ثُمَّ أَخَّرَتْ ذَلِكَ إِلَى أَنْ تُصْبِحَ فَهَلَكَتْ وَقَدْ كَانَتْ هَمَّتْ بِأَنْ تُعْتِقَ فَقَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ لِلْقَاسِمِ بْنِ مُحَمَّدٍ أَيَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ الْقَاسِمُ إِنَّ سَعْدَ بْنَ عُبَادَةَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي هَلَكَتْ فَهَلْ يَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ " .
| USC-MSA web (English) reference | : Book 38, Hadith 13 |
| Arabic reference | : Book 38, Hadith 1478 |
Sunan an-Nasa'i 2242
It was narrated that 'Abdur-Rahman bin Yazid said:
"We entered upon 'Abdullah along with 'Alqamah, Al-Aswad and a group (of others). He told us a Hadith which he only narrated to the people because of me, as I was the youngest of them. The Messenger of Allah said: 'O young men, whoever among you can afford to get married let him do so, for it is more effective in lowering the gaze and guarding one's chastity."' (One of the narrators) 'Ali said: "Al-Amash was asked about the narrated of Ibrahim, so he (the questioner) said: 'Form Ibrahim, from 'Alqamah, from 'Abdullah; similarly?. Which he (Al-'Amash) replied: 'Yes.
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ دَخَلْنَا عَلَى عَبْدِ اللَّهِ وَمَعَنَا عَلْقَمَةُ وَالأَسْوَدُ وَجَمَاعَةٌ فَحَدَّثَنَا بِحَدِيثٍ مَا رَأَيْتُهُ حَدَّثَ بِهِ الْقَوْمَ إِلاَّ مِنْ أَجْلِي لأَنِّي كُنْتُ أَحْدَثَهُمْ سِنًّا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ " . قَالَ عَلِيٌّ وَسُئِلَ الأَعْمَشُ عَنْ حَدِيثِ إِبْرَاهِيمَ فَقَالَ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ مِثْلَهُ قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2242 |
| In-book reference | : Book 22, Hadith 153 |
| English translation | : Vol. 3, Book 22, Hadith 2244 |
Sunan an-Nasa'i 4034
It was narrated from Anas that :
Some people from 'Uraynah camped in Al-Harrah and came to the Messenger of Allah [SAW]. The climate of Al-Madinah did not suit them, so the Messenger of Allah [SAW] told them to go and stay near the camels that had been given in Sadaqah, and to drink their milk and urine. Then they killed the herdsman and apostatized from Islam, and drove off the camels. The Messenger of Allah [SAW] sent (men) after them, who brought them, then he had their hands and feet cut off, and their eyes gouged out, and left them in Al-Harrah. Anas said: "I saw one of them biting at the ground from thirst, until they died."
أَخْبَرَنَا مُحَمَّدُ بْنُ نَافِعٍ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا قَتَادَةُ، وَثَابِتٌ، عَنْ أَنَسٍ، أَنَّ نَفَرًا، مِنْ عُرَيْنَةَ نَزَلُوا فِي الْحَرَّةِ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكُونُوا فِي إِبِلِ الصَّدَقَةِ وَأَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَقَتَلُوا الرَّاعِيَ وَارْتَدُّوا عَنِ الإِسْلاَمِ وَاسْتَاقُوا الإِبِلَ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي آثَارِهِمْ فَجِيءَ بِهِمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَّرَ أَعْيُنَهُمْ وَأَلْقَاهُمْ فِي الْحَرَّةِ . قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُ أَحَدَهُمْ يَكْدُمُ الأَرْضَ بِفِيهِ عَطَشًا حَتَّى مَاتُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4034 |
| In-book reference | : Book 37, Hadith 69 |
| English translation | : Vol. 5, Book 37, Hadith 4039 |
Sunan Abi Dawud 2413
Narrated Dihyah:
Mansur al-Kalbi said: Dihyah ibn Khalifah once went out from a village of Damascus at as much distance as it measures between Aqabah and al-Fustat during Ramadan; and that is three miles. He then broke his fast and the people broke their fast along with him. But some of them disliked to break their fast. When he came back to his village, he said: I swear by Allah, today I witnessed a thing of which I could not even think to see. The people detested the way of the Messenger of Allah (saws) and his Companions. He said this to those who fasted. At this moment he said: O Allah, make me die.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ مَنْصُورٍ الْكَلْبِيِّ، أَنَّ دِحْيَةَ بْنَ خَلِيفَةَ، خَرَجَ مِنْ قَرْيَةٍ مِنْ دِمَشْقَ مَرَّةً إِلَى قَدْرِ قَرْيَةِ عُقْبَةَ مِنَ الْفُسْطَاطِ وَذَلِكَ ثَلاَثَةُ أَمْيَالٍ فِي رَمَضَانَ ثُمَّ إِنَّهُ أَفْطَرَ وَأَفْطَرَ مَعَهُ نَاسٌ وَكَرِهَ آخَرُونَ أَنْ يُفْطِرُوا فَلَمَّا رَجَعَ إِلَى قَرْيَتِهِ قَالَ وَاللَّهِ لَقَدْ رَأَيْتُ الْيَوْمَ أَمْرًا مَا كُنْتُ أَظُنُّ أَنِّي أَرَاهُ إِنَّ قَوْمًا رَغِبُوا عَنْ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَصْحَابِهِ . يَقُولُ ذَلِكَ لِلَّذِينَ صَامُوا ثُمَّ قَالَ عِنْدَ ذَلِكَ اللَّهُمَّ اقْبِضْنِي إِلَيْكَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2413 |
| In-book reference | : Book 14, Hadith 101 |
| English translation | : Book 13, Hadith 2407 |
Sunan Abi Dawud 3511
Narrated Abdullah ibn Mas'ud:
Muhammad ibn al-Ash'ath said: Al-Ash'ath bought slaves of booty from Abdullah ibn Mas'ud for twenty thousand (dirhams. Abdullah asked him for payment of their price. He said: I bought them for ten thousand (dirhams). Abdullah said: Appoint a man who may adjudicate between me and you. Al-Ash'ath said: (I appoint) you between me and yourself. Abdullah said: I heard the Messenger of Allah (saws) say: If both parties in a business transaction differ (on the price of an article), and they have witness between them, the statement of the owner of the article will be accepted (as correct) or they may annul the transaction.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنْ أَبِي عُمَيْسٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ قَيْسِ بْنِ مُحَمَّدِ بْنِ الأَشْعَثِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ اشْتَرَى الأَشْعَثُ رَقِيقًا مِنْ رَقِيقِ الْخُمُسِ مِنْ عَبْدِ اللَّهِ بِعِشْرِينَ أَلْفًا فَأَرْسَلَ عَبْدُ اللَّهِ إِلَيْهِ فِي ثَمَنِهِمْ فَقَالَ إِنَّمَا أَخَذْتُهُمْ بِعَشْرَةِ آلاَفٍ . فَقَالَ عَبْدُ اللَّهِ فَاخْتَرْ رَجُلاً يَكُونُ بَيْنِي وَبَيْنَكَ . قَالَ الأَشْعَثُ أَنْتَ بَيْنِي وَبَيْنَ نَفْسِكَ . قَالَ عَبْدُ اللَّهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتَتَارَكَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3511 |
| In-book reference | : Book 24, Hadith 96 |
| English translation | : Book 23, Hadith 3504 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1120
It was narrated that ash-Shaʼbi said:
Muhammad (ﷺ) cursed the one who consumes riba, the one who pays it, the one who writes it down, the one who witnesses it, the woman who does tattoos and the woman who gets tattoos done. Ibn ‘Awn said: Except in the case of illness? He said: Yes. [And he continued:]... the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, and the one who withholds zakah. And he forbade wailing (for the dead). He did not say curse. I said: Who told you? He said: al-Harith al-A’war al-Hamdani.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ لَعَنَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَهُ وَالْوَاشِمَةَ وَالْمُتَوَشِّمَةَ قَالَ ابْنُ عَوْنٍ قُلْتُ إِلَّا مِنْ دَاءٍ قَالَ نَعَمْ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَقَالَ وَكَانَ يَنْهَى عَنْ النَّوْحِ وَلَمْ يَقُلْ لَعَنَ فَقُلْتُ مَنْ حَدَّثَكَ قَالَ الْحَارِثُ الْأَعْوَرُ الْهَمْدَانِيُّ.
| Grade: | Da'if (Darussalam) because of the weakness of al-Harith al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 1120 |
| In-book reference | : Book 5, Hadith 536 |
Sahih al-Bukhari 6654
Narrated Al-Bara:
The Prophet ordered us to help others to fulfill the oaths.
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَحَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَشْعَثَ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ أَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِإِبْرَارِ الْمُقْسِمِ.
| Reference | : Sahih al-Bukhari 6654 |
| In-book reference | : Book 83, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 648 |
| (deprecated numbering scheme) |
Sahih Muslim 795 c
This hadith has been narrated on the authority of al-Bara' with a slight modification of words.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَبُو دَاوُدَ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يَقُولُ . فَذَكَرَا نَحْوَهُ غَيْرَ أَنَّهُمَا قَالاَ تَنْقُزُ .
| Reference | : Sahih Muslim 795c |
| In-book reference | : Book 6, Hadith 286 |
| USC-MSA web (English) reference | : Book 4, Hadith 1741 |
| (deprecated numbering scheme) |
Sahih Muslim 1579 b
'Abd al-Rahman b. Wa'ala narrated this on the authority of 'Abdullah b. Abbas.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ، سَعِيدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ وَعْلَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 1579b |
| In-book reference | : Book 22, Hadith 84 |
| USC-MSA web (English) reference | : Book 10, Hadith 3837 |
| (deprecated numbering scheme) |
Sahih Muslim 2234 b
This hadith has been narrated on the authority of al-A'mash with the same chain of transmitters.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ،
فِي هَذَا الإِسْنَادِ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2234b |
| In-book reference | : Book 39, Hadith 187 |
| USC-MSA web (English) reference | : Book 26, Hadith 5554 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 334
Mu'adh ibn Jabal narrated:
"The Prophet liked to perform Salat in Al-Hitan."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَحِبُّ الصَّلاَةَ فِي الْحِيطَانِ . قَالَ أَبُو دَاوُدَ يَعْنِي الْبَسَاتِينَ . قَالَ أَبُو عِيسَى حَدِيثُ مُعَاذٍ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ . وَالْحَسَنُ بْنُ أَبِي جَعْفَرٍ قَدْ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ وَأَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ وَأَبُو الطُّفَيْلِ اسْمُهُ عَامِرُ بْنُ وَاثِلَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 334 |
| In-book reference | : Book 2, Hadith 186 |
| English translation | : Vol. 1, Book 2, Hadith 334 |
Jami` at-Tirmidhi 832
Ibn Abbas narrated:
"The Prophet made Al-Aqiq the Miqat for the people of the west."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَشْرِقِ الْعَقِيقَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَمُحَمَّدُ بْنُ عَلِيٍّ هُوَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 832 |
| In-book reference | : Book 9, Hadith 25 |
| English translation | : Vol. 2, Book 4, Hadith 832 |
Jami` at-Tirmidhi 1082
Qatadah narrated from Al-Hasan, from Samurah that:
The Prophet prohibited celibacy.
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، وَزَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، قَالُوا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّبَتُّلِ . قَالَ أَبُو عِيسَى وَزَادَ زَيْدُ بْنُ أَخْزَمَ فِي حَدِيثِهِ وَقَرَأَ قَتَادَةُ : (ولقدْ أَرْسَلْنا رُسُلاً مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ) . قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَأَنَسِ بْنِ مَالِكٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى الأَشْعَثُ بْنُ عَبْدِ الْمَلِكِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ عَنْ سَعْدِ بْنِ هِشَامٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَيُقَالُ كِلاَ الْحَدِيثَيْنِ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1082 |
| In-book reference | : Book 11, Hadith 3 |
| English translation | : Vol. 2, Book 6, Hadith 1082 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1630
Narrated Zaid bin Khalid Al-Juhani:
That the Prophet (saws) said similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1630 |
| In-book reference | : Book 22, Hadith 12 |
| English translation | : Vol. 3, Book 20, Hadith 1630 |
Sunan an-Nasa'i 5185
It was narrated that 'Abidah said:
"He forbade red Al-Mayathir, and gold rings."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَخْبَرَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ نَهَى عَنْ مَيَاثِرِ الأُرْجُوَانِ، وَخَوَاتِيمِ الذَّهَبِ، .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5185 |
| In-book reference | : Book 48, Hadith 146 |
| English translation | : Vol. 6, Book 48, Hadith 5188 |
Sunan Abi Dawud 1560
Ibrahim said The wasq contained sixty sa’s stamped with the stamp of Al Hajjaj.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا جَرِيرٌ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، قَالَ الْوَسْقُ سِتُّونَ صَاعًا مَخْتُومًا بِالْحَجَّاجِيِّ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1560 |
| In-book reference | : Book 9, Hadith 5 |
| English translation | : Book 9, Hadith 1555 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3086
Al hasan said “Rikaz means treasure buried in pre Islamic times.”
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ هِشَامٍ، عَنِ الْحَسَنِ، قَالَ الرِّكَازُ الْكَنْزُ الْعَادِيُّ
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3086 |
| In-book reference | : Book 20, Hadith 159 |
| English translation | : Book 19, Hadith 3080 |
Sunan Ibn Majah 3601
It was
narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw)
forbade Al-Mufaddam.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنِ الْحَسَنِ بْنِ سُهَيْلٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الْمُفَدَّمِ . قَالَ يَزِيدُ قُلْتُ لِلْحَسَنِ مَا الْمُفَدَّمُ قَالَ الْمُشْبَعُ بِالْعُصْفُرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3601 |
| In-book reference | : Book 32, Hadith 52 |
| English translation | : Vol. 4, Book 32, Hadith 3601 |
Al-Adab Al-Mufrad 976
Suhayb said, "I saw 'Ali kiss the hands and feet of al-'Abbas."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا عَمْرٌو، عَنْ ذَكْوَانَ، عَنْ صُهَيْبٍ قَالَ: رَأَيْتُ عَلِيًّا يُقَبِّلُ يَدَ الْعَبَّاسِ وَرِجْلَيْهِ.
| ضعيف الإسناد موقوف (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 976 |
| In-book reference | : Book 42, Hadith 12 |
| English translation | : Book 42, Hadith 976 |
Al-Adab Al-Mufrad 1018
Al-Hasan said, "There should be not sense of respect between you
and a deviant person."
حَدَّثَنَا مُحَمَّدُ بْنُ مَحْبُوبٍ، وَمُعَلَّى، وَعَارِمٌ، قَالُوا: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ قَالَ: لَيْسَ بَيْنَكَ وَبَيْنَ الْفَاسِقِ حُرْمَةٌ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1018 |
| In-book reference | : Book 42, Hadith 55 |
| English translation | : Book 42, Hadith 1018 |
Bulugh al-Maram 590
Al-Bukhari and Muslim transmitted a similar narration on the authority of Al·Mughirah bin Shu'bah.
وَلَهُمَا: نَحْوُهُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَة َ 1 .
| Reference | : Bulugh al-Maram 590 |
| In-book reference | : Book 3, Hadith 59 |
| English translation | : Book 3, Hadith 615 |
Bulugh al-Maram 1406
It has a Shahid (supporting narration) from the Hadith of Buraida, reported by al-Bazzar.
وَلَهُ شَاهِدٌ: مِنْ حَدِيثِ بُرَيْدَةَ, عِنْدَ اَلْبَزَّارِ 1 .
| Reference | : Bulugh al-Maram 1406 |
| In-book reference | : Book 14, Hadith 10 |
| English translation | : Book 14, Hadith 1406 |
Sunan an-Nasa'i 796
(Another chain) from Abu Nadrah (from Abu Sa'eed) with similar narration.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 796 |
| In-book reference | : Book 10, Hadith 20 |
| English translation | : Vol. 1, Book 10, Hadith 797 |
Al-Adab Al-Mufrad 1073
'Ubayd ibn Hunayn related to him that Abu Musa said, "I asked
permission three times to come in to 'Umar, but he did not give me permission
and so I went away. He said, ''Abdullah, is it hard on you to be kept waiting
at your door.' I said, 'I asked permission from you three times and you
did not give me permission, so I went away (and we were commanded to do
that).' 'Umar said, 'From whom did you hear this?' I replied, 'I heard
it from the Prophet, may Allah bless him and grant him peace.' 'Umar said,
'Did you hear something from the Prophet, may Allah bless him and grant
him peace, which I did not hear? If you do not bring me a clear proof,
I will make an example of you!' Therefore I went to a group of Ansar who
were sitting in the mosque. I asked them and they said, 'Does anyone doubt
this?' I told them what 'Umar had said. They said, 'Only the youngest of
us will go with you.' So Abu Sa'id al-Khudri - or Abu Mas'ud -
went with me to 'Umar. He said, 'We went out with the Prophet, may Allah
bless him and grant him peace, when he was going to Sa'd ibn 'Ubada. He
gave the greeting, but Sa'd did not give permission. Then he greeted him
a second time and then a third time, but Sa'd did not give him permission.
So the Prophet said, 'We have done what we must.' Then he went back and
Sa'd caught up to him and said, 'Messenger of Allah! By the One who sent
you with the Truth, every time you greeted me, I heard and answered you,
but I wanted to have a lot of greeting (peace) from you for me and the
people of my house.'" Abu Musa said, "By Allah, I am a guardian of the
hadith of the Messenger of Allah, may Allah bless him and grant him peace."
'Umar said, "Yes, but I wanted to make sure."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ مَرْوَانَ بْنِ عُثْمَانَ، أَنَّ عُبَيْدَ بْنَ عُمَيْرٍ أَخْبَرَهُ، عَنْ أَبِي مُوسَى قَالَ: اسْتَأْذَنْتُ عَلَى عُمَرَ، فَلَمْ يُؤْذَنْ لِي ثَلاَثًا، فَأَدْبَرْتُ، فَأَرْسَلَ إِلَيَّ فَقَالَ: يَا عَبْدَ اللهِ، اشْتَدَّ عَلَيْكَ أَنْ تُحْتَبَسَ عَلَى بَابِي؟ اعْلَمْ أَنَّ النَّاسَ كَذَلِكَ يَشْتَدُّ عَلَيْهِمْ أَنْ يُحْتَبَسُوا عَلَى بَابِكَ، فَقُلْتُ: بَلِ اسْتَأْذَنْتُ عَلَيْكَ ثَلاَثًا، فَلَمْ يُؤْذَنْ لِي، فَرَجَعْتُ، فَقَالَ: مِمَّنْ سَمِعْتَ هَذَا؟ فَقُلْتُ: سَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: أَسَمِعْتَ مِنَ النَّبِيِّ صلى الله عليه وسلم مَا لَمْ نَسْمَعْ؟ لَئِنْ لَمْ تَأْتِنِي عَلَى هَذَا بِبَيِّنَةٍ لَأَجْعَلَنَّكَ نَكَالاً، فَخَرَجْتُ حَتَّى أَتَيْتُ نَفَرًا مِنَ الأَنْصَارِ جُلُوسًا فِي الْمَسْجِدِ فَسَأَلْتُهُمْ، فَقَالُوا: أَوَيَشُكُّ فِي هَذَا أَحَدٌ؟ فَأَخْبَرْتُهُمْ مَا قَالَ عُمَرُ، فَقَالُوا: لاَ يَقُومُ مَعَكَ إِلاَّ أَصْغَرُنَا، فَقَامَ مَعِي أَبُو سَعِيدٍ الْخُدْرِيُّ، أَوْ أَبُو مَسْعُودٍ، إِلَى عُمَرَ، فَقَالَ: خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُوَ يُرِيدُ سَعْدَ بْنَ عُبَادَةَ، حَتَّى أَتَاهُ فَسَلَّمَ، فَلَمْ يُؤْذَنْ لَهُ، ثُمَّ سَلَّمَ الثَّانِيَةَ، ثُمَّ الثَّالِثَةَ، فَلَمْ يُؤْذَنْ لَهُ، ...
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1073 |
| In-book reference | : Book 43, Hadith 23 |
| English translation | : Book 43, Hadith 1073 |
Mishkat al-Masabih 2406
‘Abdallah b. ‘Amr b. al-‘As reported God’s messenger as saying there are two characteristics which will not be retained by any Muslim without his entering paradise. While they are easy, those who act upon them are few. One should say ‘Glory be to God’ ten times after every prayer, ‘Praise be to God’ ten times and ‘God is most great’ ten times. (He said he had seen God’s messenger counting them on his hand, and saying, “That is a hundred and fifty on the tongue, but one thousand five hundred in the scale”).[The three phrases each said ten times after the five times of prayer makes a hundred and fifty, and as a good deed gets a ten-fold reward the total is treated as one thousand five hundred.] When he goes to his bed he should say ‘Glory be to God,’ ‘God is most Great’ and ‘Praise be to God’ a hundred times, for that is a hundred on the tongue, but a thousand in the scale. He asked them which of them could commit two thousand five hundred sins in a day and a night.* He was asked how they could not retain these characteristics, and told them that the devil comes to a man while he is engaged in prayer, calling such and such and such and such to his memory until he turns away and perhaps may not do it. He also comes to him on his bed and keeps on making him sleep till he falls asleep.
*The thousand plus the preceding fifteen hundred make two thousand five hundred good deeds with which the man who observes the two characteristics mentioned is credited, and as one could hardly commit as many sins in a day and a night there is a balance in his favour.
Tirmidhi, Abu Dawud and Nasa’i transmitted it. In Abu Dawud's version he said, “Two qualities or two characteristics will not be adhered to by a Muslim ...” And also in his version after saying “One thousand five hundred in the scale” he said, “When he goes to his bed he should say ‘God is most great’ thirty-four times, ‘Praise be to God’ thirty-three times and ‘Glory be to God’ thirty-three times.” In most texts of al-Masabih it is given on the authority of ‘Abdallah b. ‘Umar.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَلَّتَانِ لَا يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلَّا دَخَلَ الْجَنَّةَ أَلَا وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلَاةٍ عَشْرًا وَيَحْمَدُهُ عَشْرًا ويكبِّرهُ عَشراً» قَالَ: فَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْقِدُهَا بِيَدِهِ قَالَ: «فَتِلْكَ خَمْسُونَ وَمِائَةٌ فِي اللِّسَان وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَإِذَا أَخَذَ مَضْجَعَهُ يُسَبِّحُهُ وَيُكَبِّرُهُ وَيَحْمَدُهُ مِائَةً فَتِلْكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ فَأَيُّكُمْ يَعْمَلُ فِي الْيَوْمِ وَاللَّيْلَةِ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ؟» قَالُوا: وَكَيْفَ لَا نُحْصِيهَا؟ قَالَ:
" يَأْتِي أَحَدَكُمُ الشَّيْطَانُ وَهُوَ فِي صِلَاتِهِ فَيَقُولُ: اذْكُرْ كَذَا اذْكُرْ كَذَا حَتَّى يَنْفَتِلَ فَلَعَلَّهُ أَنْ لَا يَفْعَلَ وَيَأْتِيهِ فِي مَضْجَعِهِ فَلَا يَزَالُ يُنَوِّمُهُ حَتَّى يَنَامَ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ قَالَ: «خَصْلَتَانِ أَوْ خَلَّتَانِ لَا يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ» . وَكَذَا فِي رِوَايَتِهِ بَعْدَ قَوْلِهِ: «وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ» قَالَ: «وَيُكَبِّرُ أَرْبَعًا وَثَلَاثِينَ إِذَا أَخَذَ مَضْجَعَهُ» وَيَحْمَدُ ...
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2406 |
| In-book reference | : Book 9, Hadith 176 |
Sahih al-Bukhari 6139
Narrated Abu Juhaifa:
The Prophet established a bond of brotherhood between Salman and Abu Darda'. Salman paid a visit to Abu ad-Darda and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state.?" She replied, "Your brother, Abu Ad-Darda is not interested in the luxuries of this world." In the meantime Abu Ad-Darda came and prepared a meal for him (Salman), and said to him, "(Please) eat for I am fasting." Salman said, "I am not going to eat, unless you eat." So Abu Ad-Darda' ate. When it was night, Abu Ad-Darda' got up (for the night prayer). Salman said (to him), "Sleep," and he slept. Again Abu- Ad-Darda' got up (for the prayer), and Salman said (to him), "Sleep." When it was the last part of the night, Salman said to him, "Get up now (for the prayer)." So both of them offered their prayers and Salman said to Abu Ad-Darda',"Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you). Later on Abu Ad-Darda' visited the Prophet and mentioned that to him. The Prophet, said, "Salman has spoken the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا أَبُو الْعُمَيْسِ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ آخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَ سَلْمَانَ وَأَبِي الدَّرْدَاءِ. فَزَارَ سَلْمَانُ أَبَا الدَّرْدَاءِ فَرَأَى أُمَّ الدَّرْدَاءِ مُتَبَذِّلَةً فَقَالَ لَهَا مَا شَأْنُكِ قَالَتْ أَخُوكَ أَبُو الدَّرْدَاءِ لَيْسَ لَهُ حَاجَةٌ فِي الدُّنْيَا. فَجَاءَ أَبُو الدَّرْدَاءِ فَصَنَعَ لَهُ طَعَامًا فَقَالَ كُلْ فَإِنِّي صَائِمٌ. قَالَ مَا أَنَا بِآكِلٍ حَتَّى تَأْكُلَ. فَأَكَلَ، فَلَمَّا كَانَ اللَّيْلُ ذَهَبَ أَبُو الدَّرْدَاءِ يَقُومُ فَقَالَ نَمْ. فَنَامَ، ثُمَّ ذَهَبَ يَقُومُ فَقَالَ نَمْ. فَلَمَّا كَانَ آخِرُ اللَّيْلِ قَالَ سَلْمَانُ قُمِ الآنَ. قَالَ فَصَلَّيَا فَقَالَ لَهُ سَلْمَانُ إِنَّ لِرَبِّكَ عَلَيْكَ حَقًّا، وَلِنَفْسِكَ عَلَيْكَ حَقًّا، وَلأَهْلِكَ عَلَيْكَ حَقًّا، فَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" صَدَقَ سَلْمَانُ ". أَبُو جُحَيْفَةَ وَهْبٌ السُّوَائِيُّ، يُقَالُ وَهْبُ الْخَيْرِ.
| Reference | : Sahih al-Bukhari 6139 |
| In-book reference | : Book 78, Hadith 166 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 161 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3148
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "I am the chief of the children of Adam on the Day of Judgement and I am not boasting, and in my hand is the banner of praise and I am not boasting, and there has been no Prophet since Adam or other than him, except that he is under my banner. And I am the first for whom the earth will split open, and I am not boasting." He said: "The people will be frightened by three frights. So they will come to Adam saying: 'You are our father Adam, so intercede for us with your Lord.' So he says: 'I committed a sin for which I was expelled to the earth, so go to Nuh.' So they will come to Nuh and he will say: 'I supplicated against the people of the earth, so they were destroyed. So go to Ibrahim.' So they will go to Ibrahim, and he says: 'I lied three times.'" Then the Messenger of Allah (SAW) said: "He did not lie except defending Allah's religion." "So go to Musa.' So they will come to Musa, and he will say: 'I took a life. So go to 'Eisa. So they go to 'Eisa and he says: 'I was worshiped besides Allah. So go to Muhammad (SAW).'" He said: "So they will come to me, and I will go to them." (One of the narrators) Ibn Ju'dan said: "Anas said: 'It is as if I am looking at the Messenger of Allah (SAW), and he is saying: "So I will take hold of a ring of a gate of Paradise to rattle it, and it will be said: 'Who is there?' It will be said: 'Muhammad.' They will open it for me, and welcome me saying, 'Welcome.' I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: 'Raise your head, ask and you shall be given, intercede, and your intercession shall be accepted, speak, and your saying shall be heard.' And that is Al-Maqam Al-Mahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud (17:79)." Sufyan said: "None of it is from Anas except this sentence: 'I will take hold of a ring of a gate of Paradise to rattle it.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلاَ فَخْرَ وَمَا مِنْ نَبِيٍّ يَوْمَئِذٍ آدَمُ فَمَنْ سِوَاهُ إِلاَّ تَحْتَ لِوَائِي وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ وَلاَ فَخْرَ قَالَ فَيَفْزَعُ النَّاسُ ثَلاَثَ فَزَعَاتٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُونَا آدَمُ فَاشْفَعْ لَنَا إِلَى رَبِّكَ . فَيَقُولُ إِنِّي أَذْنَبْتُ ذَنْبًا أُهْبِطْتُ مِنْهُ إِلَى الأَرْضِ وَلَكِنِ ائْتُوا نُوحًا . فَيَأْتُونَ نُوحًا فَيَقُولُ إِنِّي دَعَوْتُ عَلَى أَهْلِ الأَرْضِ دَعْوَةً فَأُهْلِكُوا وَلَكِنِ اذْهَبُوا إِلَى إِبْرَاهِيمَ . فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِنِّي كَذَبْتُ ثَلاَثَ كَذَبَاتٍ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْهَا كَذْبَةٌ إِلاَّ مَاحَلَ بِهَا عَنْ دِينِ اللَّهِ وَلَكِنِ ائْتُوا مُوسَى . فَيَأْتُونَ مُوسَى فَيَقُولُ إِنِّي قَدْ قَتَلْتُ نَفْسًا وَلَكِنِ ائْتُوا عِيسَى . فَيَأْتُونَ عِيسَى فَيَقُولُ إِنِّي عُبِدْتُ مِنْ دُونِ اللَّهِ وَلَكِنِ ائْتُوا مُحَمَّدًا قَالَ فَيَأْتُونَنِي فَأَنْطَلِقُ مَعَهُمْ " . قَالَ ابْنُ جُدْعَانَ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3148 |
| In-book reference | : Book 47, Hadith 200 |
| English translation | : Vol. 5, Book 44, Hadith 3148 |
Sunan Abi Dawud 1273
Narrated Kuraib, the client of Ibn 'Abbas:
That 'Abd Allah b. Abbas, 'Abd al-Rahman b. Azhar and al-Miswar b. Makhramah sent him to 'Aishah, wife of the Prophet (saws). They said: Convey our regards to her from all of us and ask her about the two rak'ahs after the 'Asr prayer, and tell her that we have been informed that she prays them, and we are told that the Messenger of Allah (saws) prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them (Ibn 'Abbas and others) and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to 'Aishah. Umm Salamah said: I heard the Messenger of Allah (saws) prohibiting them, but later on I saw him praying them. When he prayed them, he had offered the 'Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rak'ahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah (saws), I heard you prohibiting these two rak'ahs (after the afternoon prayer) but I see you praying them yourself. If he makes a sign with his hand, step backward from him. The slave girl did so. When he finished prayer, he said: O daughter of Abu Umayyah, you asked about the praying of two rak'ahs after the 'Asr prayer, in fact, some people of 'Abd al-Qais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rak'ahs after Zuhr prayer. It is those two rak'ahs (which I offered after the 'Asr prayer)
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُمَا . فَدَخَلْتُ عَلَيْهَا فَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ . فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي بِهِ إِلَى عَائِشَةَ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلاَّهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ فَصَلاَّهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَسْمَعُكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ . قَالَتْ فَفَعَلَتِ الْجَارِيَةُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1273 |
| In-book reference | : Book 5, Hadith 24 |
| English translation | : Book 5, Hadith 1268 |
Mishkat al-Masabih 3149
‘Abdallah b. Mas'ud said:
God’s Messenger taught us the tashahhud in the prayer and in case of some need, saying that the tashahhud in the prayer is, “The adorations of the tongue, acts of worship and all good things belong to God. Peace, and God’s mercy and blessings be upon you, O Prophet. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger.” The tashahhud in case of some need is, “Praise be to God from whom we ask help and pardon. We seek refuge in God from the evils within ourselves. He whom God guides if has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but God, and that Muhammad is His servant and Messenger." And one should recite three verses: “You who believe, fear God as He should be feared, and die only as Muslims;” (Al-Qur’an 3:102). “You who believe . . . fear God by whom you ask your mutual rights, and reverence the wombs. God has been watching over you;” (Al-Qur’an 4:1 which has ‘O Mankind.’). “You who believe, if you fear God and say what is true He will make your deeds sound and forgive you your sins. He who obeys God and His Messenger has attained a mighty success” (Al-Qur’an 33:70).
Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. In Tirmidhi’s Jami' Sufyan ath-Thauri gave a commentary on the three verses. Ibn Majah added “whom we praise” after “praise be to God”, and “from our evil actions” after “from the evils within ourselves.” After “mighty success” Darimi added that one should then express what he needs. In Sharh as-sunna it is transmitted on the authority of Ibn Mas’ud concerning the form of words for some need, whether marriage or something else.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ فِي الصَّلَاةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ: التَّشَهُّدُ فِي الصَّلَاةِ: «التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» . وَالتَّشَهُّدُ فِي الْحَاجَةِ: «إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسنَا من يهد اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» . وَيَقْرَأُ ثَلَاثَ آيَاتٍ (يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسلمُونَ)
(يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تساءلون وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا)
(يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3149 |
| In-book reference | : Book 13, Hadith 69 |
Jami` at-Tirmidhi 2138
'Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Every child is born upon the Millah, then his parents make him a Jew, a Christian, or an idolater." It was said: "O Messenger of Allah! What about those who die before that?" He said: "Allah knows best what they would have done."
[Another chain) with similar in
meaning, and he said: "Born
upon the Fiirah."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الْقُطَعِيُّ الْبَصْرِيُّ، قال: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ رَبِيعَةَ الْبُنَانِيُّ، قال: حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْمِلَّةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُشَرِّكَانِهِ " . قِيلَ يَا رَسُولَ اللَّهِ فَمَنْ هَلَكَ قَبْلَ ذَلِكَ قَالَ " اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ بِهِ " .
حَدَّثَنَا أَبُو كُرَيْبٍ، وَالْحُسَيْنُ بْنُ حُرَيْثٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَقَالَ " يُولَدُ عَلَى الْفِطْرَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ وَغَيْرُهُ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ . وَفِي الْبَابِ عَنِ الأَسْوَدِ بْنِ سَرِيعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2138 |
| In-book reference | : Book 32, Hadith 6 |
| English translation | : Vol. 4, Book 6, Hadith 2138 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2556
Abu Hurairah narrated that the Prophet (s.a.w) said:
"Indeed, the people of Paradise shall see the upper chamber like they see the eastern star, or the western star, disappearing in the far edge of the sky, or ascending due to the differences in levels." They said: "Are those the Prophets?" He said: "Yes. By the One in Whose Hand is my soul, and groups who had faith in Allah and His Messenger, and believed in the Messengers."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ فِي الْغُرْفَةِ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الشَّرْقِيَّ أَوِ الْكَوْكَبَ الْغَرْبِيَّ الْغَارِبَ فِي الأُفُقِ أَوِ الطَّالِعَ فِي تَفَاضُلِ الدَّرَجَاتِ " . فَقَالُوا يَا رَسُولَ اللَّهِ أُولَئِكَ النَّبِيُّونَ . قَالَ " بَلَى وَالَّذِي نَفْسِي بِيَدِهِ وَأَقْوَامٌ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَصَدَّقُوا الْمُرْسَلِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2556 |
| In-book reference | : Book 38, Hadith 34 |
| English translation | : Vol. 4, Book 12, Hadith 2556 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1348
Abu Hurairah narrated that the Messenger of Allah (saws) said:
"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him."
(Another chain) similar, and he said: "a part".
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ نَصِيبًا - أَوْ قَالَ شِقْصًا فِي مَمْلُوكٍ فَخَلاَصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَقَالَ " شَقِيصًا " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ، مِثْلَ رِوَايَةِ سَعِيدِ بْنِ أَبِي عَرُوبَةَ . وَرَوَى شُعْبَةُ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، وَلَمْ يَذْكُرْ فِيهِ أَمْرَ السِّعَايَةِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي السِّعَايَةِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ السِّعَايَةَ فِي هَذَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ الْعَبْدُ بَيْنَ الرَّجُلَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ لَهُ مَالٌ غَرِمَ نَصِيبَ صَاحِبِهِ وَعَتَقَ الْعَبْدَ مِنْ مَالِهِ وَإِنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1348 |
| In-book reference | : Book 15, Hadith 28 |
| English translation | : Vol. 3, Book 13, Hadith 1348 |
Jami` at-Tirmidhi 3334
Abu Hurairah narrated that :
the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلْبُهُ وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ : ( كلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ ) " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3334 |
| In-book reference | : Book 47, Hadith 386 |
| English translation | : Vol. 5, Book 44, Hadith 3334 |
Jami` at-Tirmidhi 3545
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا رِبْعِيُّ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَىَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلاَهُ الْجَنَّةَ " . قَالَ عَبْدُ الرَّحْمَنِ وَأَظُنُّهُ قَالَ أَوْ أَحَدُهُمَا . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَنَسٍ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَرِبْعِيُّ بْنُ إِبْرَاهِيمَ هُوَ أَخُو إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ وَهُوَ ثِقَةٌ وَهُوَ ابْنُ عُلَيَّةَ . وَيُرْوَى عَنْ بَعْضِ أَهْلِ الْعِلْمِ قَالَ إِذَا صَلَّى الرَّجُلُ عَلَى النَّبِيِّ صلى الله عليه وسلم مَرَّةً فِي الْمَجْلِسِ أَجْزَأَ عَنْهُ مَا كَانَ فِي ذَلِكَ الْمَجْلِسِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3545 |
| In-book reference | : Book 48, Hadith 176 |
| English translation | : Vol. 6, Book 45, Hadith 3545 |
Riyad as-Salihin 87
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods."
[Muslim].
[Muslim].
فالأول: عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" بادروا بالأعمال فتناً كقطع الليل المظلم يصبح الرجل مؤمنا ويمسي كافراً ويمسي مؤمنا ويصبح كافراً، يبيع دينه بعرض من الدنيا" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 87 |
| In-book reference | : Introduction, Hadith 87 |
Riyad as-Salihin 847
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life! You will not enter Jannah until you believe, and you will not believe until you love one another. Shall I inform you of something which, if you do, you will love one another? Promote greetings amongst yourselves."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"لا تدخلوا الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم؟ أفشوا السلام بينكم" ((رواه مسلم )).
| Reference | : Riyad as-Salihin 847 |
| In-book reference | : Book 5, Hadith 4 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 946
Abu `Amr (also called Abu `Abdullah and also Abu Laila) from `Uthman bin `Affan (May Allah be pleased with him) reported:
After the burial of a dead man, the Prophet (PBUH) would stand by the grave and say, "Ask Allah to forgive your brother and supplicate for him for steadfastness because he is being questioned (about his deeds) now."
[Abu Dawud].
عن أبي عمرو -وقيل: أبو عبد الله، وقيل: أبو ليلى- عثمان بن عفان رضي الله عنه قال: كان النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم إذا فرغ من دفن الميت وقف عليه، وقال:
"استغفروا لأخيكم وسلوا له التثبيت، فإنه الآن يسأل" ((رواه أبو داود)).
| Reference | : Riyad as-Salihin 946 |
| In-book reference | : Book 6, Hadith 53 |
Sunan an-Nasa'i 1229
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) forgot and said the taslim after two rak'ahs. Dhul-Shimalain said to him: 'Has the prayer been shortened or did you forget, O Messenger of Allah (SAW)?' The Messenger of Allah (SAW) said: 'Is Dhul-Yadain speaking the truth?' They said: "Yes." So the Messenger of Allah (SAW) stood up and completed the prayer."
أَخْبَرَنَا هَارُونُ بْنُ مُوسَى الْفَرْوِيُّ، قَالَ حَدَّثَنِي أَبُو ضَمْرَةَ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَسِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ فِي سَجْدَتَيْنِ . فَقَالَ لَهُ ذُو الشِّمَالَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَصَدَقَ ذُو الْيَدَيْنِ " . قَالُوا نَعَمْ . فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَمَّ الصَّلاَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1229 |
| In-book reference | : Book 13, Hadith 51 |
| English translation | : Vol. 2, Book 13, Hadith 1230 |
Sunan an-Nasa'i 1253
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'When the call to prayer is given, the Shaitan runs away breaking wind loudly. When the Tathwb (Iqamah) is completed, he comes back and whispers to a man in his hear, until he does not know how many (rak'ahs) he has prayed. If any one of you notices that, let him prostrate twice.'"
أَخْبَرَنَا بِشْرُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ فَإِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَقَلْبِهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا رَأَى أَحَدُكُمْ ذَلِكَ فَلْيَسْجُدْ سَجْدَتَيْنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1253 |
| In-book reference | : Book 13, Hadith 75 |
| English translation | : Vol. 2, Book 13, Hadith 1254 |
Sunan an-Nasa'i 4201
It was narrated that Abu Hurairah said " The Messenger of Allah said:
'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُعَمَّرُ بْنُ يَعْمَرَ، قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ سَلاَّمٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ وَالٍ إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4201 |
| In-book reference | : Book 39, Hadith 53 |
| English translation | : Vol. 5, Book 39, Hadith 4206 |
Sunan an-Nasa'i 5462
It was narrated from Abu Hurairah,:
From the Prophet [SAW], that he used to say: "Allahumma inni a'udhu bika minal-qillati wal-faqri, wadh-dhillati wa a'udhu bika min azlima aw uzlam (O Allah, I seek refuge with You from want, poverty and humiliation, and I seek refuge with You from wronging others or being wronged.)"
أَخْبَرَنَا أَحْمَدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْقِلَّةِ وَالْفَقْرِ وَالذِّلَّةِ وَأَعُوذُ بِكَ أَنْ أَظْلِمَ أَوْ أُظْلَمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5462 |
| In-book reference | : Book 50, Hadith 35 |
| English translation | : Vol. 6, Book 50, Hadith 5464 |
Sunan an-Nasa'i 5491
It was narrated that Abu Hurairah said:
"The Prophet [SAW] used to seek refuge from these three: From being overtaken by destruction, from his enemies rejoicing in his misfortune, from being destined to an evil end, and from the difficult moment of a calamity." Sufyan (one of the narrators) said: "There were three, and I mentioned four because I do not remember which one was not one of them."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، إِنْ شَاءَ اللَّهُ عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَعَوَّذُ مِنْ هَذِهِ الثَّلاَثَةِ مِنْ دَرَكِ الشَّقَاءِ وَشَمَاتَةِ الأَعْدَاءِ وَسُوءِ الْقَضَاءِ وَجَهْدِ الْبَلاَءِ . قَالَ سُفْيَانُ هُوَ ثَلاَثَةٌ فَذَكَرْتُ أَرْبَعَةً لأَنِّي لاَ أَحْفَظُ الْوَاحِدَ الَّذِي لَيْسَ فِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5491 |
| In-book reference | : Book 50, Hadith 64 |
| English translation | : Vol. 6, Book 50, Hadith 5493 |
Sunan an-Nasa'i 5515
It was narrated from Sulaiman bin Yasar that he heard Abu Hurairah say:
"I heard the Messenger of Allah [SAW] say in his supplication: 'Allahumma, inni a'udhu bika min fitnatil-qabri, wa fitnatid-dajjali, wa fitnatil-mahya wal-mamat (O Allah, I seek refuge with You from the trial of the grave, and the tribulation of the Dajjal, and the trials of life and death.)'"
أَخْبَرَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا الْقَاسِمُ بْنُ كَثِيرٍ الْمُقْرِئُ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي دُعَائِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْقَبْرِ وَفِتْنَةِ الدَّجَّالِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ سُلَيْمَانُ بْنُ سِنَانٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5515 |
| In-book reference | : Book 50, Hadith 88 |
| English translation | : Vol. 6, Book 50, Hadith 5517 |
Sunan an-Nasa'i 5537
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا يَحْيَى، - يَعْنِي ابْنَ يَحْيَى - قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5537 |
| In-book reference | : Book 50, Hadith 110 |
| English translation | : Vol. 6, Book 50, Hadith 5539 |
Sunan an-Nasa'i 3611
It was narrated that Abu Hurairah said:
"A man came to the Prophet and said: 'O Messenger of Allah, what kind of charity brings the greatest reward?' He said: 'To give in charity when you are healthy and feeling miserly, and fearing poverty and hoping for a long life. Do not wait until the (death rattle) reaches the throat and then say: "This is for so and so," and it nearly became the property of so and so (the heirs).'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا قَالَ
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْبَقَاءَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3611 |
| In-book reference | : Book 30, Hadith 1 |
| English translation | : Vol. 4, Book 30, Hadith 3641 |
Sunan an-Nasa'i 671
It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W) said:
"If the people knew what (virtue) there is in the call to prayer and the first row, and they had no other way but to draw lots concerning them, they would draw lots. If they knew what (virtue) there is in coming early for the prayer, they would compete in doing so. And if they knew what (virtue) there is in 'Atamah and Subh prayer, they would come even if they had to crawl."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا عَلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ عَلِمُوا مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 671 |
| In-book reference | : Book 7, Hadith 46 |
| English translation | : Vol. 1, Book 7, Hadith 672 |
Sunan an-Nasa'i 337
It was narrated that 'Abdullah bin Mughaffal said:
"The Messenger of Allah (PBUH) commanded that dogs be killed. He said: 'What do they have to do with dogs?' And he granted a concession regarding hunting dogs and sheepdogs. And he said: 'If a dog licks a vessel, wash it seven times, and rub it the eighth time with dust.' Abu Hurairah differed from him and said: 'Rub it one time with dust.'"
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، يَزِيدَ بْنِ حُمَيْدٍ قَالَ سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ الْكِلاَبِ قَالَ " مَا بَالُهُمْ وَبَالُ الْكِلاَبِ " . قَالَ وَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَكَلْبِ الْغَنَمِ وَقَالَ " إِذَا وَلَغَ الْكَلْبُ فِي الإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ وَعَفِّرُوا الثَّامِنَةَ بِالتُّرَابِ " . خَالَفَهُ أَبُو هُرَيْرَةَ فَقَالَ إِحْدَاهُنَّ بِالتُّرَابِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 337 |
| In-book reference | : Book 2, Hadith 13 |
| English translation | : Vol. 1, Book 2, Hadith 338 |
Sunan an-Nasa'i 466
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"The first thing for which a person will be brought to account on the Day of Resurrection will be his Salah. If it is found to be complete then it will be recorded as complete, and if anything is lacking He will say: 'Look and see if you can find any voluntary prayers with which to complete what he neglected of his obligatory prayers.' Then the rest of his deeds will be reckoned in like manner."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعَيْبٌ، - يَعْنِي ابْنَ زِيَادِ بْنِ مَيْمُونٍ - قَالَ كَتَبَ عَلِيُّ بْنُ الْمَدِينِيِّ عَنْهُ - أَخْبَرَنَا أَبُو الْعَوَّامِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ صَلاَتُهُ فَإِنْ وُجِدَتْ تَامَّةً كُتِبَتْ تَامَّةً وَإِنْ كَانَ انْتَقَصَ مِنْهَا شَىْءٌ قَالَ انْظُرُوا هَلْ تَجِدُونَ لَهُ مِنْ تَطَوُّعٍ يُكَمِّلُ لَهُ مَا ضَيَّعَ مِنْ فَرِيضَةٍ مِنْ تَطَوُّعِهِ ثُمَّ سَائِرُ الأَعْمَالِ تَجْرِي عَلَى حَسَبِ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 466 |
| In-book reference | : Book 5, Hadith 19 |
| English translation | : Vol. 1, Book 5, Hadith 467 |
Sunan an-Nasa'i 3122
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3122 |
| In-book reference | : Book 25, Hadith 38 |
| English translation | : Vol. 1, Book 25, Hadith 3124 |
Sunan Abi Dawud 2865
Narrated Abu Hurairah:
A man asked the Messenger of Allah (saws): Messenger of Allah, which sadaqah (charity) is the best ? He replied: (The best sadaqah is) that you give something as sadaqah (charity) when you are healthy, greedy, expect survival and fear poverty, and not that you postpone it until your death. and then you say: For so-and-so is such-and-such, and for so-and-so is such-and-such, while it was already for so-and-so.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عُمَارَةُ بْنُ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ
" أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ حَرِيصٌ تَأْمُلُ الْبَقَاءَ وَتَخْشَى الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا وَقَدْ كَانَ لِفُلاَنٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2865 |
| In-book reference | : Book 18, Hadith 4 |
| English translation | : Book 17, Hadith 2859 |
Sunan Abi Dawud 3452
Narrated Abu Hurairah:
The Messenger of Allah (saws) passed a man who was selling grain. He asked him: How are you selling? He informed him. Revelation them came down to him saying: "Put your hand into it." So he put his hand into it, and felt that it was damp. The Messenger of Allah (saws) then said: "He who deceives has nothing to do with us."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يَبِيعُ طَعَامًا فَسَأَلَهُ " كَيْفَ تَبِيعُ " . فَأَخْبَرَهُ فَأُوحِيَ إِلَيْهِ أَنْ أَدْخِلْ يَدَكَ فِيهِ فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا هُوَ مَبْلُولٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ مِنَّا مَنْ غَشَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3452 |
| In-book reference | : Book 24, Hadith 37 |
| English translation | : Book 23, Hadith 3445 |
Sunan Abi Dawud 3234
Narrated Abu Hurairah:
The Messenger of Allah (saws) visited his mother's grave and wept and cause those around him to weep. The Messenger of Allah (saws) then said: I asked my Lord's permission to pray for forgiveness for her, but I was not allowed. I then asked His permission to visit her grave, and I was allowed. So visit graves, for they make one mindful of death.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْرَ أُمِّهِ فَبَكَى وَأَبْكَى مَنْ حَوْلَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اسْتَأْذَنْتُ رَبِّي تَعَالَى عَلَى أَنْ أَسْتَغْفِرَ لَهَا فَلَمْ يُؤْذَنْ لِي فَاسْتَأْذَنْتُ أَنْ أَزُورَ قَبْرَهَا فَأُذِنَ لِي فَزُورُوا الْقُبُورَ فَإِنَّهَا تُذَكِّرُ بِالْمَوْتِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3234 |
| In-book reference | : Book 21, Hadith 146 |
| English translation | : Book 20, Hadith 3228 |
Sunan Abi Dawud 2152
Ibn ‘Abbas said “I did not see anything more resembling to minor sins than what Abu Hurairah reported from the Prophet (saws) who said “Allaah has decreed for the children of Adam a share in adultery, he will get it by all means, the adultery of eyes is looking; the adultery of tongue is speaking; the soul desires and has a passion; the private parts confirms or falsifies it.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا ابْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، أَخْبَرَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا رَأَيْتُ شَيْئًا أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم
" إِنَّ اللَّهَ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَا الْعَيْنَيْنِ النَّظَرُ وَزِنَا اللِّسَانِ الْمَنْطِقُ وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2152 |
| In-book reference | : Book 12, Hadith 107 |
| English translation | : Book 11, Hadith 2147 |
Sunan Abi Dawud 2362
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink.
The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi'b, and a man by his side made me understand the tradition. I think he was his cousin.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ " . قَالَ أَحْمَدُ فَهِمْتُ إِسْنَادَهُ مِنَ ابْنِ أَبِي ذِئْبٍ وَأَفْهَمَنِي الْحَدِيثَ رَجُلٌ إِلَى جَنْبِهِ أُرَاهُ ابْنَ أَخِيهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2362 |
| In-book reference | : Book 14, Hadith 50 |
| English translation | : Book 13, Hadith 2355 |
Sunan Abi Dawud 365
Abu Hurairah reported that Khawlah daughter of Yasar came to the Prophet (saws) and said:
Messenger of Allah, I have only one clothe and I menstruate in it, how should I do ? He said: When you are purified, wash it and pray in it. She asked: If the blood is not removed, (then what) ? He said: It is enough for you to wash the blood, its mark will not do any harm to you.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ خَوْلَةَ بِنْتَ يَسَارٍ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي إِلاَّ ثَوْبٌ وَاحِدٌ وَأَنَا أَحِيضُ فِيهِ فَكَيْفَ أَصْنَعُ قَالَ " إِذَا طَهُرْتِ فَاغْسِلِيهِ ثُمَّ صَلِّي فِيهِ " . فَقَالَتْ فَإِنْ لَمْ يَخْرُجِ الدَّمُ قَالَ " يَكْفِيكِ غَسْلُ الدَّمِ وَلاَ يَضُرُّكِ أَثَرُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 365 |
| In-book reference | : Book 1, Hadith 365 |
| English translation | : Book 1, Hadith 365 |
Sunan Ibn Majah 3847
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said to a man: "What do you say during your prayer?" He said: "I recite the Tashah-hud then I ask for Allah for Paradise and see refuge with Him from Hell, but by Allah I do not understand your whispering or the whispering of Mu'adh." He said: "It is concerning them (Paradise and Hell) that we are whispering."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ " مَا تَقُولُ فِي الصَّلاَةِ " . قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ . قَالَ " حَوْلَهُمَا نُدَنْدِنُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3847 |
| In-book reference | : Book 34, Hadith 21 |
| English translation | : Vol. 5, Book 34, Hadith 3847 |
Sunan Ibn Majah 3658
Abu Hurairah, may Allah be pleased with them, said that:
Allah's Messenger said: "They said: 'O Messenger of Allah, whom should I treat kindly?' He said: 'Your mother.' He said: 'Then who?' He said :'Your mother." He said: 'Then who?' He said: 'Your father'. He said : 'Then who?' He said: 'The next closest and the next closest.'"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ مَيْمُونٍ الْمَكِّيُّ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ " أُمَّكَ " . قَالَ ثُمَّ مَنْ قَالَ " أُمَّكَ " . قَالَ ثُمَّ مَنْ قَالَ " أَبَاكَ " . قَالَ ثُمَّ مَنْ قَالَ " الأَدْنَى فَالأَدْنَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3658 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Vol. 5, Book 33, Hadith 3658 |
Sunan Ibn Majah 2149
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Allah has not sent any Prophet but he was a shepherd." His Companions said to him: "Even you, O Messenger of Allah?" He said: "Even me I used to tend the sheep of the people of Makkah for a few Qirats." (Sahih)(One of the narrators) Suwaid said: " Meaning one Qirat for every sheep."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيُّ، عَنْ جَدِّهِ، سَعِيدِ بْنِ أَبِي أُحَيْحَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا بَعَثَ اللَّهُ نَبِيًّا إِلاَّ رَاعِيَ غَنَمٍ " . قَالَ لَهُ أَصْحَابُهُ وَأَنْتَ يَا رَسُولَ اللَّهِ . قَالَ " وَأَنَا كُنْتُ أَرْعَاهَا لأَهْلِ مَكَّةَ بِالْقَرَارِيطِ " . قَالَ سُوَيْدٌ يَعْنِي كُلُّ شَاةٍ بِقِيرَاطٍ .
| Reference | : Sunan Ibn Majah 2149 |
| In-book reference | : Book 12, Hadith 13 |
| English translation | : Vol. 3, Book 12, Hadith 2149 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 910
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said
to a man: ‘What do you say during your Salat?’ He said: ‘The
Tashah-hud, then I ask Allah for Paradise, and I seek refuge with Him
from Hell, but I do not understand what you and Mu’adh murmur
(during
Salat). He said: ‘Our murmuring revolves around the same
things.’”
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ " مَا تَقُولُ فِي الصَّلاَةِ " . قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ . فَقَالَ " حَوْلَهُمَا نُدَنْدِنُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 910 |
| In-book reference | : Book 5, Hadith 108 |
| English translation | : Vol. 1, Book 5, Hadith 910 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1220
It was
narrated that Abu Hurairah said:
“The Prophet (saw) came out
to
pray and said the Takbir, then he gestured to them to wait. He went
and took a bath, and his head was dripping with water while he led
them in prayer. When he finished he said: ‘I came out to you in a
state of sexual impurity, and I forgot until I had started to pray.’”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُوسَى التَّيْمِيُّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِلَى الصَّلاَةِ وَكَبَّرَ ثُمَّ أَشَارَ إِلَيْهِمْ فَمَكَثُوا ثُمَّ انْطَلَقَ فَاغْتَسَلَ وَكَانَ رَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِهِمْ فَلَمَّا انْصَرَفَ قَالَ
" إِنِّي خَرَجْتُ إِلَيْكُمْ جُنُبًا. وَإِنِّي نَسِيتُ حَتَّى قُمْتُ فِي الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1220 |
| In-book reference | : Book 5, Hadith 418 |
| English translation | : Vol. 1, Book 5, Hadith 1220 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1268
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
went
out one day to pray for rain. He led us in praying two Rak’ah
without any Adhan or Iqamah, then he addressed us and supplicated to
Allah. He turned to face the Qiblah, raising his hands, then he
turned
his cloak around, putting its right on the left and its left
on the
right.”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، وَالْحَسَنُ بْنُ أَبِي الرَّبِيعِ، قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ النُّعْمَانَ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا يَسْتَسْقِي فَصَلَّى بِنَا رَكْعَتَيْنِ بِلاَ أَذَانٍ وَلاَ إِقَامَةٍ ثُمَّ خَطَبَنَا وَدَعَا اللَّهَ وَحَوَّلَ وَجْهَهُ نَحْوَ الْقِبْلَةِ رَافِعًا يَدَيْهِ ثُمَّ قَلَبَ رِدَاءَهُ فَجَعَلَ الأَيْمَنَ عَلَى الأَيْسَرِ وَالأَيْسَرَ عَلَى الأَيْمَنِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1268 |
| In-book reference | : Book 5, Hadith 466 |
| English translation | : Vol. 1, Book 5, Hadith 1268 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you finishes the (last) Tashahhud, he should seek refuge in Allah from four things by saying: 'O Allah I seek refuge in You against the punishment of
Jahannam (Hell-fire), the punishment of the grave, the trial of life and death and the evil of the trial of Masih ad-Dajjal (Antichrist)."'
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاَللَّهِ مِنْ أَرْبَعٍ , يَقُولُ : اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ , وَمِنْ عَذَابِ اَلْقَبْرِ , وَمِنْ فِتْنَةِ اَلْمَحْيَا وَالْمَمَاتِ , وَمِنْ شَرِّ فِتْنَةِ اَلْمَسِيحِ اَلدَّجَّالِ } مُتَّفَقٌ عَلَيْهِ . 1
| Sunnah.com reference | : Book 2, Hadith 210 |
| English translation | : Book 2, Hadith 316 |
| Arabic reference | : Book 2, Hadith 318 |
Sahih al-Bukhari 40
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ أَوَّلَ مَا قَدِمَ الْمَدِينَةَ نَزَلَ عَلَى أَجْدَادِهِ ـ أَوْ قَالَ أَخْوَالِهِ ـ مِنَ الأَنْصَارِ، وَأَنَّهُ صَلَّى قِبَلَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا، أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ يُعْجِبُهُ أَنْ تَكُونَ قِبْلَتُهُ قِبَلَ الْبَيْتِ، وَأَنَّهُ صَلَّى أَوَّلَ صَلاَةٍ صَلاَّهَا صَلاَةَ الْعَصْرِ، وَصَلَّى مَعَهُ قَوْمٌ، فَخَرَجَ رَجُلٌ مِمَّنْ صَلَّى مَعَهُ، فَمَرَّ عَلَى أَهْلِ مَسْجِدٍ، وَهُمْ رَاكِعُونَ فَقَالَ أَشْهَدُ بِاللَّهِ لَقَدْ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قِبَلَ مَكَّةَ، فَدَارُوا كَمَا هُمْ قِبَلَ الْبَيْتِ، وَكَانَتِ الْيَهُودُ قَدْ أَعْجَبَهُمْ إِذْ كَانَ يُصَلِّي قِبَلَ بَيْتِ الْمَقْدِسِ، وَأَهْلُ الْكِتَابِ، فَلَمَّا وَلَّى وَجْهَهُ قِبَلَ الْبَيْتِ أَنْكَرُوا ذَلِكَ. قَالَ زُهَيْرٌ حَدَّثَنَا أَبُو إِسْحَاقَ عَنِ الْبَرَاءِ فِي حَدِيثِهِ هَذَا أَنَّهُ مَاتَ عَلَى الْقِبْلَةِ قَبْلَ أَنْ تُحَوَّلَ رِجَالٌ وَقُتِلُوا، فَلَمْ نَدْرِ مَا نَقُولُ فِيهِمْ، فَأَنْزَلَ اللَّهُ تَعَالَى {وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ}
| Reference | : Sahih al-Bukhari 40 |
| In-book reference | : Book 2, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1556
Narrated Yazid bin Hurmuz:
That Najdah Al-Haruri wrote to Ibn 'Abbas asking if the Messenger of Allah (saws) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn 'Abbas wrote to him: "You wrote to me asking me if the Messenger of Allah (saws) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them."
There is something on this topic from Anas and Umm 'Atiyyah.
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi'i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza'i.
Al-Awza'i said: The Prophet (saws) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war." Al-Awza'i said: "The Prophet (saws) gave a portion to the women at Khaibar, and that was followed by the Muslims after him." This was narrated to us by 'Ali bin Khashram (who said): "'Eisa bin Yunus narrated this to us from Al-Awza'i."
The meaning of his saying: "They received something from the spoils of war" it is said that he conferred something on them (the women) from the spoils of war.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ، كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ كَتَبْتَ إِلَىَّ تَسْأَلُنِي هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَكَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا يُسْهِمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ . وَفِي الْبَابِ عَنْ أَنَسٍ وَأُمِّ عَطِيَّةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ . وَقَالَ بَعْضُهُمْ يُسْهَمُ لِلْمَرْأَةِ وَالصَّبِيِّ . وَهُوَ قَوْلُ الأَوْزَاعِيِّ قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلصِّبْيَانِ بِخَيْبَرَ وَأَسْهَمَتْ أَئِمَّةُ الْمُسْلِمِينَ لِكُلِّ مَوْلُودٍ وُلِدَ فِي أَرْضِ الْحَرْبِ .
قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلنِّسَاءِ بِخَيْبَرَ وَأَخَذَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ . حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنِ الأَوْزَاعِيِّ بِهَذَا . وَمَعْنَى قَوْلِهِ وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ يَقُولُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1556 |
| In-book reference | : Book 21, Hadith 11 |
| English translation | : Vol. 3, Book 19, Hadith 1556 |
Sunan Abi Dawud 4956
Sa'id b. Musayyab told that his father said on the authority of his grandfather (Hazn):
The Prophet (saws) asked: What is your name? He replied: Hazn (rugged). He said: You are Sahl (smooth). He said: No, smooth is trodden upon and disgraced. Sa'id said: I then thought that ruggedness would remain among us after it.
AbuDawud said: The Prophet (saws) changed the names al-'As, Aziz, Atalah, Shaytan, al-Hakam, Ghurab, Hubab, and Shihab and called him Hisham. He changed the name Harb (war) and called him Silm (peace). He changed the name al-Munba'ith (one who lies) and called him al-Mudtaji' (one who stands up). He changed the name of a land Afrah (barren) and called it Khadrah (green). He changed the name Shi'b ad-Dalalah (the mountain path of a stray), the name of a mountain path and called it Shi'b al-Huda (mountain path of guidance). He changed the name Banu az-Zinyah (children of fornication) and called them Banu ar-Rushdah (children of those who are on the right path), and changed the name Banu Mughwiyah (children of a woman who allures and goes astray), and called them Banu Rushdah (children of a woman who is on the right path).
AbuDawud said: I omitted the chains of these for the sake of brevity.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " مَا اسْمُكَ " . قَالَ حَزْنٌ . قَالَ " أَنْتَ سَهْلٌ " . قَالَ لاَ السَّهْلُ يُوطَأُ وَيُمْتَهَنُ . قَالَ سَعِيدٌ فَظَنَنْتُ أَنَّهُ سَيُصِيبُنَا بَعْدَهُ حُزُونَةٌ . قَالَ أَبُو دَاوُدَ وَغَيَّرَ النَّبِيُّ صلى الله عليه وسلم اسْمَ الْعَاصِ وَعَزِيزٍ وَعَتَلَةَ وَشَيْطَانٍ وَالْحَكَمِ وَغُرَابٍ وَحُبَابٍ وَشِهَابٍ فَسَمَّاهُ هِشَامًا وَسَمَّى حَرْبًا سَلْمًا وَسَمَّى الْمُضْطَجِعَ الْمُنْبَعِثَ وَأَرْضًا تُسَمَّى عَفِرَةَ سَمَّاهَا خَضِرَةَ وَشِعْبَ الضَّلاَلَةِ سَمَّاهُ شِعْبَ الْهُدَى وَبَنُو الزِّنْيَةِ سَمَّاهُمْ بَنِي الرِّشْدَةِ وَسَمَّى بَنِي مُغْوِيَةَ بَنِي رِشْدَةَ . قَالَ أَبُو دَاوُدَ تَرَكْتُ أَسَانِيدَهَا لِلاِخْتِصَارِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4956 |
| In-book reference | : Book 43, Hadith 184 |
| English translation | : Book 42, Hadith 4938 |
Sunan Abi Dawud 2879
Narrated Yahya b. Sa'id:
'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (saws) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ صَدَقَةِ، عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه قَالَ نَسَخَهَا لِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا كَتَبَ عَبْدُ اللَّهِ عُمَرُ فِي ثَمْغٍ فَقَصَّ مِنْ خَبَرِهِ نَحْوَ حَدِيثِ نَافِعٍ قَالَ غَيْرَ مُتَأَثِّلٍ مَالاً فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ - قَالَ وَسَاقَ الْقِصَّةَ - قَالَ وَإِنْ شَاءَ وَلِيُّ ثَمْغٍ اشْتَرَى مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَكَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَوْصَى بِهِ عَبْدُ اللَّهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ أَنَّ ثَمْغًا وَصِرْمَةَ بْنَ الأَكْوَعِ وَالْعَبْدَ الَّذِي فِيهِ وَالْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ وَرَقِيقَهُ الَّذِي فِيهِ وَالْمِائَةَ الَّتِي أَطْعَمَهُ مُحَمَّدٌ صلى الله عليه وسلم بِالْوَادِي تَلِيهِ حَفْصَةُ مَا عَاشَتْ ثُمَّ يَلِيهِ ذُو الرَّأْىِ مِنْ أَهْلِهَا أَنْ لاَ يُبَاعَ وَلاَ يُشْتَرَى يُنْفِقُهُ حَيْثُ رَأَى مِنَ السَّائِلِ وَالْمَحْرُومِ وَذِي الْقُرْبَى وَلاَ حَرَجَ عَلَى مَنْ وَلِيَهُ إِنْ أَكَلَ أَوْ آكَلَ أَوِ اشْتَرَى رَقِيقًا مِنْهُ .
| صحيح وجادة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2879 |
| In-book reference | : Book 18, Hadith 18 |
| English translation | : Book 17, Hadith 2873 |
Jami` at-Tirmidhi 2367
Muhammad bin Sirin said:
"We were with Abu Hurarirah and he was wearing two linen garments dyed with red ochre. He blew his nose in one of them and said: 'Excellent! Abu hurairah blows his nose in linens! I saw a time when I would pass out between the mimbar of the Messenger of Allah (s.a.w) and the dwelling of 'Aishah from overwhelming hunger. Someone came and placed his foot on my neck thinking that I was a mad man, but I was not crazy, It was nothing but hunger." (sahih)
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ كُنَّا عِنْدَ أَبِي هُرَيْرَةَ وَعَلَيْهِ ثَوْبَانِ مُمَشَّقَانِ مِنْ كَتَّانٍ فَتَمَخَّطَ فِي أَحَدِهِمَا ثُمَّ قَالَ بَخٍ بَخٍ يَتَمَخَّطُ أَبُو هُرَيْرَةَ فِي الْكَتَّانِ لَقَدْ رَأَيْتُنِي وَإِنِّي لأَخِرُّ فِيمَا بَيْنَ مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحُجْرَةِ عَائِشَةَ مِنَ الْجُوعِ مَغْشِيًّا عَلَىَّ فَيَجِيءُ الْجَائِي فَيَضَعُ رِجْلَهُ عَلَى عُنُقِي يُرَى أَنَّ بِيَ الْجُنُونَ وَمَا بِي جُنُونٌ وَمَا هُوَ إِلاَّ الْجُوعُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ
مِنْ هَذَا الْوَجْهِ.
| Reference | : Jami` at-Tirmidhi 2367 |
| In-book reference | : Book 36, Hadith 64 |
| English translation | : Vol. 4, Book 10, Hadith 2367 |