Arabic reference | : Book 21, Hadith 3044 |
Abu Huraira reported:
Reference | : Sahih Muslim 194a |
In-book reference | : Book 1, Hadith 386 |
USC-MSA web (English) reference | : Book 1, Hadith 378 |
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Narrated Ibn `Abbas:
When the Verse:--'If there are twenty steadfast amongst you (Muslims), they will overcome twohundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing: '(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as much as their task was lightened for them.
Reference | : Sahih al-Bukhari 4653 |
In-book reference | : Book 65, Hadith 175 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 176 |
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Narrated Jabir bin `Abdullah:
While we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel fast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with him, and then my camel started running as fast as the best camel you may see. Behold! The rider was the Prophet himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He said, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a young girl so that you may play with her and she with you?" When we were about to enter (Medina), the Prophet said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may comb her hair and the one whose husband has been absent may shave her pubic region.
Reference | : Sahih al-Bukhari 5079 |
In-book reference | : Book 67, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 16 |
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Narrated Anas:
The Prophet stayed for three days between Khaibar and Medina, and there he consummated his marriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and butter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she (Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, she will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be a slave girl. So when the Prophet proceeded from there, he spared her a space behind him (on his shecamel) and put a screening veil between her and the people.
Reference | : Sahih al-Bukhari 5085 |
In-book reference | : Book 67, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 22 |
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Narrated Anas bin Malik:
A tailor invited Allah's Apostle to a meal which he had prepared. I went with Allah's Apostle to that meal, and the tailor served the Prophet with barley bread and soup of gourd and cured meat. I saw Allah's Apostle picking the pieces of gourd from around the dish, and since then I have kept on liking gourd.
Reference | : Sahih al-Bukhari 5439 |
In-book reference | : Book 70, Hadith 67 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 350 |
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Ibn Quhzādh said I heard Wahb bin Zam’ah mentioning about Sufyān bin Abd il-Mālik, he said, Abd Allah –meaning Ibn al-Mubārak- said: ‘I saw Rawh bin Ghutayf, the companion of blood the amount of a Dirham , and I took a seat in one of his audiences. Then I began to become ashamed for my companions to see me sitting with him while his Ḥadīth are disapproved of.’
قَالَ ابْنُ قُهْزَاذَ وَسَمِعْتُ وَهْبَ بْنَ زَمْعَةَ، يَذْكُرُ عَنْ سُفْيَانَ بْنِ عَبْدِ الْمَلِكِ، قَالَ قَالَ عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ رَأَيْتُ رَوْحَ بْنَ غُطَيْفٍ صَاحِبَ " الدَّمِ قَدْرِ الدِّرْهَمِ " وَجَلَسْتُ إِلَيْهِ مَجْلِسًا فَجَعَلْتُ أَسْتَحْيِي مِنْ أَصْحَابِي أَنْ يَرَوْنِي جَالِسًا مَعَهُ كُرْهَ حَدِيثِهِ .
Reference | : Sahih Muslim Introduction 42 |
In-book reference | : Introduction, Narration 41 |
Reference | : Sahih Muslim Introduction 58 |
In-book reference | : Introduction, Narration 57 |
Narrated 'Ubaidullah bin `Abdullah:
`Abdullah bin `Abbas said, "O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? No, by Allah, we have never seen a man from them asking you about that (the Book Al-Qur'an ) which has been revealed to you.
Reference | : Sahih al-Bukhari 7523 |
In-book reference | : Book 97, Hadith 148 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 614 |
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Yahya related to me from Malik from Abu'z-Zinad that Said ibn al- Musayyab said, "People used to be given bonuses from the Khumus."
Malik said, "That is the best of what I have heard on the matter."
Malik was asked about bonuses and whether they were taken from the first of the spoils, and he said, "That is only decided according to the ijtihad of the Imam. We do not have a known reliable command about that other than it is up to the ijtihad of the Sultan. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, gave bonuses in all his raids. I have only heard that he gave bonuses in one of them, namely the day of Hunayn. It depends on the ijtihad of the Imam whether they are taken from the first of the spoils or what is after it."
USC-MSA web (English) reference | : Book 21, Hadith 20 |
Arabic reference | : Book 21, Hadith 981 |
Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."
Reference | : Sahih al-Bukhari 5762 |
In-book reference | : Book 76, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 657 |
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Narrated Shaddad bin 'Aus:
The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
Reference | : Sahih al-Bukhari 6323 |
In-book reference | : Book 80, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 335 |
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Narrated `Abdullah bin 'Amir bin Rabi`a:
`Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then `AbdurRahman bin `Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So `Umar returned from Sargh.
Reference | : Sahih al-Bukhari 6973 |
In-book reference | : Book 90, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 103 |
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Narrated Ibn `Abbas:
Once the Prophet ascended the pulpit and it was the last gathering in which he took part. He was covering his shoulder with a big cloak and binding his head with an oily bandage. He glorified and praised Allah and said, "O people! Come to me." So the people came and gathered around him and he then said, "Amma ba'du." "From now onward the Ansar will decrease and other people will increase. So anybody who becomes a ruler of the followers of Muhammad and has the power to harm or benefit people then he should accept the good from the benevolent amongst them (Ansar) and overlook the faults of their wrong-doers."
Reference | : Sahih al-Bukhari 927 |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 49 |
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Narrated Az-Zuhri from Malik bin Aus:
That the latter said, "Who has change?" Talha said, "I (will have change) when our storekeeper comes from the forest." Malik bin Aus narrated from `Umar bin Al-Khattab: Allah's Apostle said, "The bartering of gold for gold is Riba (usury), except if it is from hand to hand and equal in amount, and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount, and dates for dates is usury except if it is from hand to hand and equal in amount, and barley for barley is usury except if it is from hand to hand and equal in amount."
Reference | : Sahih al-Bukhari 2134 |
In-book reference | : Book 34, Hadith 86 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 344 |
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Narrated Az-Zuhri:
Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet removed the tumbler from his mouth, `Umar was afraid that the Prophet might give it to the bedouin, so he said. "O Allah's Apostle! Give it to Abu Bakr who is sitting by your side." But the Prophet gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."
Reference | : Sahih al-Bukhari 2352 |
In-book reference | : Book 42, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 542 |
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Narrated Ibn `Abbas:
The delegates of the tribe of `Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).
Reference | : Sahih al-Bukhari 3095 |
In-book reference | : Book 57, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 327 |
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Narrated `Asim:
I asked Anas about the Qunut (i.e. invocation in the prayer). Anas said, "It should be recited before bowing." I said, "So-and-so claims that you say that it should be recited after bowing." He replied, "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Bani-Sulaim for one month after bowing. ' Anas Further said, "The Prophet had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur'an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet I had never seen the Prophet so sorry and worried about anybody as he was about them (i.e. the Qaris).
Reference | : Sahih al-Bukhari 3170 |
In-book reference | : Book 58, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 395 |
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Narrated Rabi`a bin Abi `Abdur-Rahman:
I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "
Reference | : Sahih al-Bukhari 3547 |
In-book reference | : Book 61, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 747 |
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Salim b. Abdullah b. 'Umar reported on the authority of his father ('Abdullah b. 'Umar) that he had heard 'Umar b. Khattab (Allah be pleased with him) saying:
Reference | : Sahih Muslim 1045a |
In-book reference | : Book 12, Hadith 142 |
USC-MSA web (English) reference | : Book 5, Hadith 2272 |
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Abu Salama reported:
Reference | : Sahih Muslim 2261g |
In-book reference | : Book 42, Hadith 7 |
USC-MSA web (English) reference | : Book 29, Hadith 5619 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 2279b |
In-book reference | : Book 43, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5657 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ، الآخَرَانِ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ الأَعْرَجِ، قَالَ قَالَ أَبُو هُرَيْرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَغِفَارُ وَأَسْلَمُ وَمُزَيْنَةُ وَمَنْ كَانَ مِنْ جُهَيْنَةَ أَوْ قَالَ جُهَيْنَةُ وَمَنْ كَانَ مِنْ مُزَيْنَةَ خَيْرٌ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ أَسَدٍ وَطَيِّئٍ وَغَطَفَانَ " .Reference | : Sahih Muslim 2521b |
In-book reference | : Book 44, Hadith 271 |
USC-MSA web (English) reference | : Book 31, Hadith 6124 |
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Abu Sa'id reported:
Reference | : Sahih Muslim 565 |
In-book reference | : Book 5, Hadith 94 |
USC-MSA web (English) reference | : Book 4, Hadith 1149 |
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Yahya related to me from Malik from Humayd ibn Qays al-Makki that Mujahid said, "I was with Abdullah ibn Umar and an artisan came to him and said, 'Abu Abd ar-Rahman - I fashion gold and then sell what I have made for more than its weight. I take an amount equivalent to the work of my hand.' Abdullah forbade him to do that, so the artisan repeated the question to him, and Abdullah continued to forbid him until he came to the door of the mosque or to an animal that he intended to mount. Then Abdullah ibn Umar said, 'A dinar for a dinar, and a dirham for a dirham. There is no increase between them. This is the command of ourProphet to us and our advice to you.' "
USC-MSA web (English) reference | : Book 31, Hadith 31 |
Arabic reference | : Book 31, Hadith 1322 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man was walking on a road when he became very thirsty. He found a well and went into it and drank and came out. There was a dog panting and eating earth out of thirst. The man said, 'This dog has become as thirsty as I was.' He went down into the well and filled his shoe and then held it in his mouth until he climbed out and gave the dog water to drink. Allah thanked him for it and forgave him." They said, "Messenger of Allah, do we have a reward for taking care of beasts?" He said, "There is a reward for every one with a moist liver."
USC-MSA web (English) reference | : Book 49, Hadith 23 |
Arabic reference | : Book 49, Hadith 1696 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 418 |
In-book reference | : Book 2, Hadith 271 |
English translation | : Vol. 1, Book 2, Hadith 418 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 508 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 508 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 581 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Vol. 2, Book 1, Hadith 581 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 779 |
In-book reference | : Book 8, Hadith 98 |
English translation | : Vol. 2, Book 3, Hadith 779 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 833 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Vol. 2, Book 4, Hadith 833 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1061 |
In-book reference | : Book 10, Hadith 97 |
English translation | : Vol. 2, Book 5, Hadith 1061 |
Reference | : Jami` at-Tirmidhi 2136 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Vol. 4, Book 6, Hadith 2136 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2162 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Vol. 4, Book 7, Hadith 2162 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2227 |
In-book reference | : Book 33, Hadith 70 |
English translation | : Vol. 4, Book 7, Hadith 2227 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2299 |
In-book reference | : Book 35, Hadith 5 |
English translation | : Vol. 4, Book 9, Hadith 2299 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2555 |
In-book reference | : Book 38, Hadith 33 |
English translation | : Vol. 4, Book 12, Hadith 2555 |
From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.
Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1260 |
In-book reference | : Book 14, Hadith 62 |
English translation | : Vol. 1, Book 12, Hadith 1260 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3397 |
In-book reference | : Book 48, Hadith 28 |
English translation | : Vol. 6, Book 45, Hadith 3397 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3462 |
In-book reference | : Book 48, Hadith 93 |
English translation | : Vol. 6, Book 45, Hadith 3462 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3526 |
In-book reference | : Book 48, Hadith 157 |
English translation | : Vol. 6, Book 45, Hadith 3526 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3733 |
In-book reference | : Book 49, Hadith 130 |
English translation | : Vol. 1, Book 46, Hadith 3733 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3251 |
In-book reference | : Book 47, Hadith 303 |
English translation | : Vol. 5, Book 44, Hadith 3251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 886 |
In-book reference | : Book 11, Hadith 11 |
English translation | : Vol. 2, Book 11, Hadith 887 |
Reference | : Sunan an-Nasa'i 2210 |
In-book reference | : Book 22, Hadith 121 |
English translation | : Vol. 3, Book 22, Hadith 2212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3313 |
In-book reference | : Book 26, Hadith 118 |
English translation | : Vol. 4, Book 26, Hadith 3315 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4031 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 5, Book 37, Hadith 4036 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4134 |
In-book reference | : Book 38, Hadith 2 |
English translation | : Vol. 5, Book 38, Hadith 4139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4316 |
In-book reference | : Book 42, Hadith 54 |
English translation | : Vol. 5, Book 42, Hadith 4321 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4775 |
In-book reference | : Book 45, Hadith 70 |
English translation | : Vol. 5, Book 45, Hadith 4779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4857 |
In-book reference | : Book 45, Hadith 152 |
English translation | : Vol. 5, Book 45, Hadith 4861 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4901 |
In-book reference | : Book 46, Hadith 32 |
English translation | : Vol. 5, Book 46, Hadith 4905 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3644 |
In-book reference | : Book 30, Hadith 34 |
English translation | : Vol. 4, Book 30, Hadith 3674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3142 |
In-book reference | : Book 25, Hadith 58 |
English translation | : Vol. 1, Book 25, Hadith 3144 |
Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Narrated Qudamah ibn Wabirah:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give one dirham or half a dirham, or one sa' or half a sa' of wheat, in alms.
Abu Dawud said: Sa'id b. Bashir reported this tradition in a like manner, except that he narrated "one mudd or half mudd" (instead of sa'). He narrated it from Samurah.
Abu Dawud said: I heard Ahmad bin Hanbal being asked about the differences over the narration of this Hadith. He said: "Hammam has a stronger memory - in my opinion - than Ayyub."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1054 |
In-book reference | : Book 2, Hadith 665 |
English translation | : Book 3, Hadith 1049 |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1097 |
In-book reference | : Book 2, Hadith 708 |
English translation | : Book 3, Hadith 1092 |
Narrated Mu'awiyah:
AbulAzhar al-Mughirah ibn Farwah said: Mu'awiyah stood among the people at Dayr Mustahill lying at the gate of Hims. He said: O people, we sighted the moon on such-and-such day. We shall fast in advance. Anyone who likes to do so may do it. Malik ibn Hubayrah as-Saba'i stood up and asked: Mu'awiyah, did you hear the Messenger of Allah (saws) say something (about this matter), or is this something on the basis of your opinion? He replied: I heard the Messenger of Allah (saws) as saying: Fast the month (in the beginning) and in the last.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2329 |
In-book reference | : Book 14, Hadith 17 |
English translation | : Book 13, Hadith 2322 |
Narrated Al-Ash'ath ibn Qays:
A man of Kindah and a man of Hadramawt brought their dispute to the Prophet (saws) about a land in the Yemen. Al-Hadrami said: Messenger of Allah, the father of this (man) usurped my land and it is in his possession.
The Prophet asked: Have you any evidence?
Al-Hadrami replied: No, but I make him swear (that he should say) that he does not know that it is my land which his father usurped from me.
Al-Kindi became ready to take the oath.
The Messenger of Allah (saws) said: If anyone usurps the property by taking an oath, he will meet Allah while his hand is mutilated.
Al-Kindi then said: It is his land.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3244 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Book 21, Hadith 3238 |
Narrated Mu'adh ibn Jabal:
Two men reviled each other in the presence of the Prophet (saws) and one of them became excessively angry so much so that I thought that his nose will break up on account of excess of anger. The Prophet (saws) said: I know a phrase which, if he repeated, he could get rid of this angry feeling. They asked: What is it, Messenger of Allah? He replied: He should say: I seek refuge in Thee from the accursed devil. Mu'adh then began to ask him to do so, but he refused and persisted in quarrelling, and began to enhance his anger.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4780 |
In-book reference | : Book 43, Hadith 8 |
English translation | : Book 42, Hadith 4762 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2971 |
In-book reference | : Book 20, Hadith 44 |
English translation | : Book 19, Hadith 2965 |
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 598 |
In-book reference | : Book 2, Hadith 208 |
English translation | : Book 2, Hadith 598 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1313 |
In-book reference | : Book 5, Hadith 64 |
English translation | : Book 5, Hadith 1308 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1456 |
In-book reference | : Book 8, Hadith 41 |
English translation | : Book 8, Hadith 1451 |
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 700 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Vol. 1, Book 2, Hadith 700 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2058 |
In-book reference | : Book 10, Hadith 43 |
English translation | : Vol. 3, Book 10, Hadith 2058 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3961 |
In-book reference | : Book 36, Hadith 36 |
English translation | : Vol. 5, Book 36, Hadith 3961 |
Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 58 |
In-book reference | : Book 1, Hadith 55 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 814 |
In-book reference | : Book 5, Hadith 244 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 882 |
In-book reference | : Book 5, Hadith 311 |
Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 1210 |
In-book reference | : Book 5, Hadith 618 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Reference | : Mishkat al-Masabih 3392 |
In-book reference | : Book 14, Hadith 11 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3957 |
In-book reference | : Book 19, Hadith 169 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4025 |
In-book reference | : Book 19, Hadith 235 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
صحيح لغيره إلا العدد (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 691 |
In-book reference | : Book 31, Hadith 88 |
English translation | : Book 31, Hadith 691 |
Arabic reference | : Book 31, Hadith 7108 |
Narrated Nafi`:
Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")
Reference | : Sahih al-Bukhari 4535 |
In-book reference | : Book 65, Hadith 58 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 59 |
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'A'isha, the wife of Allah's Apostle (may peace be upon him), said:
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - وَاللَّفْظُ لَهُمَا - قَالاَ أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، أَنَّأَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ جَاءَتْنِي امْرَأَةٌ وَمَعَهَا ابْنَتَانِ لَهَا فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ وَاحِدَةٍ فَأَعْطَيْتُهَا إِيَّاهَا فَأَخَذَتْهَا فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا شَيْئًا ثُمَّ قَامَتْ فَخَرَجَتْ وَابْنَتَاهَا فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ حَدِيثَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنِ ابْتُلِيَ مِنَ الْبَنَاتِ بِشَىْءٍ فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ " .Reference | : Sahih Muslim 2629 |
In-book reference | : Book 45, Hadith 190 |
USC-MSA web (English) reference | : Book 32, Hadith 6362 |
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Narrated `Urwa:
I asked `Aisha the wife of the Prophet about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."
Reference | : Sahih al-Bukhari 3389 |
In-book reference | : Book 60, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
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Narrated Abu Huraira:
When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, `Umar said, "O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' "Abu Bakr said, "By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it." `Umar said, "By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right."
Reference | : Sahih al-Bukhari 6924, 6925 |
In-book reference | : Book 88, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 59 |
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Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.
Reference | : Sahih al-Bukhari 6956 |
In-book reference | : Book 90, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 88 |
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Narrated `Aisha:
We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of `Arafat. I complained to Allah's Apostle about it, he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent `Abdur Rahman with me to at-Tan`im. The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for `Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
Reference | : Sahih al-Bukhari 1786 |
In-book reference | : Book 26, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 14 |
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Narrated Ibn `Umar:
`Umar saw a silken cloak being sold in the market and he brought it to Allah's Apostle and said, "O Allah's Apostle! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations." Allah's Apostle replied, "This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter)." After sometime had passed, Allah's Apostle sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Apostle and said, "O Allah's Apostle! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this!" The Prophet said," I have sent it) so that you may sell it or fulfill with it some of your needs."
Reference | : Sahih al-Bukhari 3054 |
In-book reference | : Book 56, Hadith 260 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 289 |
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Narrated 'Alqama:
I went to Sham and offered a two-rak`at prayer and then said, "O Allah! Bless me with a good pious companion." So I went to some people and sat with them. An old man came and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I prayed to Allah to bless me with a pious companion and He sent you to me." He asked me, "From where are you?" I replied, "From the people of Al-Kufa." He said, "Isn't there amongst you Ibn Um `Abd, the one who used to carry the shoes, the cushion(or pillow) and the water for ablution? Is there amongst you the one whom Allah gave Refuge from Satan through the request of His Prophet. Is there amongst you the one who keeps the secrets of the Prophet which nobody knows except him?" Abu Darda further asked, "How does `Abdullah (bin Mas`ud) recite the Sura starting with, 'By the Night as it conceals (the light)." (92.1) Then I recited before him: 'By the Night as it envelops: And by the Day as it appears in brightness; And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me recite the Sura in this way while I was listening to him (reciting it).
Reference | : Sahih al-Bukhari 3742 |
In-book reference | : Book 62, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 85 |
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It has been narrated on the authority of Anas that the Quraish made peace with the Prophet (may peace be upon him). Among them was Suhail b. Amr. The Prophet (may peace be upon him) said to 'Ali:
Reference | : Sahih Muslim 1784 |
In-book reference | : Book 32, Hadith 114 |
USC-MSA web (English) reference | : Book 19, Hadith 4404 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 2040h |
In-book reference | : Book 36, Hadith 197 |
USC-MSA web (English) reference | : Book 23, Hadith 5065 |
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It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:
Reference | : Sahih Muslim 139a |
In-book reference | : Book 1, Hadith 265 |
USC-MSA web (English) reference | : Book 1, Hadith 257 |
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Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
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Malik related to me from Abd ar-Rahman ibn Abdullah ibn Abd ar- Rahman ibn Abi Sasaca that Sulayman ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, entered the house of Maimuna bint al-Harith and there was a lizard in which there were eggs to eat. Abdullah ibn Abbas and Khalid ibn al-Walid were with him. He said, 'From where did you get this?' She replied, 'My sister, Huzayla bint al-Harith, gave it to me.' He then told Abdullah ibn Abbas and Khalid to eat. They said, 'Won't you eat, Messenger of Allah?' He said, 'There are those who visit me from Allah.' Maimuna said, 'Messenger of Allah, shall we give you some milk to drink which we have?' He said, 'Yes.' When he drank, he said, 'From where did you get this?' She said, 'My sister, Huzayla gave it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you.' "
Sunnah.com reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 54, Hadith 9 |
Arabic reference | : Book 54, Hadith 1774 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 220 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Vol. 1, Book 2, Hadith 220 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 446 |
In-book reference | : Book 2, Hadith 299 |
English translation | : Vol. 1, Book 2, Hadith 446 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 686 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 2, Book 3, Hadith 686 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1113 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 6, Hadith 1113 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2018 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 1, Hadith 2018 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قال حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ أَبِي لَيْلَى، نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ، .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2072 |
In-book reference | : Book 28, Hadith 37 |
English translation | : Vol. 4, Book 2, Hadith 2072 |