"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

that the Prophet (SAW) said: "Intercede, and you will be rewarded, and Allah will fulfill what He wills upon the tongue of His Prophet."

that the Messenger of Allah (SAW) said: "The believer will never be satisfied with the good he hears, until he ends up in Paradise."

that the Messenger of Allah (SAW) said: "He was called Al-Khadir because he sat on a barren Farwah and it turned green beneath him."

"The Messenger of Allah [SAW] used to seek refuge (with Allah) from the torment of Hell, the torment of the grave, and Al-Masihid-Dajjal."

The Messenger of Allah [SAW] forbade soaking raisins and dried dates together, and he forbade soaking Al-Busr and dried dates together.

He used to drink thickened grape juice that of which two-third had gone and one-third was left.

"I asked Al-Hasan about At-Tila' (thickened grape juice) that has been reduced to half. He said: 'Do not drink it.'"

"The Messenger of Allah forbade Al-Muhaqalah." Sa'eed said: "And he narrated something similar." And Sufyan Ath-Thawri reported it from Tariq.

'Aishah said: "The Messenger of Allah (PBUH) never entered upon me after 'Asr but he prayed them (the two Rak'ahs)."

" I married a woman."

"Allah keeps those who believe steadfast with firm word in this world and the Hereafter" was revealed in connection with the torment of the grave.

The Prophet of Allah (saws) was commanded to hold to forgiveness from the conduct of the people.

The solar eclipse took place... The narrator then narrated the tradition like that of Musa. The narrator again said: Until the stars appear (in the heaven).

That 'Abd al-Rahman b. 'Awf alighted in the grave of the Prophet (saws). He said: I still seem to see the four of them.

The Messenger of Allah (may peace be upon him) commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more.

If anyone washes his head on Friday and washes himself; and he narrated the rest of the tradition as above.

Be lenient to yourselves, O people.

There came the wife of Rifa'a to Allah's Apostle (may peace be upon him) and said: I was married to Rifa'a but he divorced me, making may divorce irrevocable. Afterwards I married Abd al-Rahman b. al-Zubair, but all he possesses is like the fringe of a garment (i. e. he is sexually weak). Thereupon Allah's Messenger (may peace be upon him) smiled, and said: Do you wish to return to Rifa'a. (You) cannot (do it) until you have tasted his sweetness and he ('Abd al-Rahman) has tasted your sweetness. Abu Bakr was at that time near him (the Holy Prophet) and Khalid (b. Sa'id) was at the door waiting for the permission to be granted to him to enter), He (Khalid) said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?

" 'A'isha did not like that Hassan should be rebuked in her presence and she used to say: It was he who wrote this verse also:" 'Verily, my father and my mother and my honour, those are all meant for defending the honour of Muhammad against you." And 'Urwa further reported that 'A'isha said: By Allah, the person, about whom the allegation was trade used to say: Hallowed be Allah, by One, in Whose hand is my life, I have never unveiled any woman, and then he die, & as a martyr in the cause of Allah, and in the narration transmitted on the authority of Ya'qub b. Ibrahim., the word is Mu'irin and in the narration transmitted on the'authority of 'Abd al-Razzaq it is Mughirin. 'Abd b. Humaid said: I said to 'Abd al-Razzaq: What does this word Mughirin mean? And he said: Al- waghra means intense heat.

I heard Hisham b. Hakim (b. Hizam) reciting Surah al-Furqan in a different manner from my way of reciting, and the Messenger of Allah (saws) had taught me to recite it. I nearly spoke sharply to him, but I delayed till he had finished. Then I caught his cloak at the neck, and I brought him to the Messenger of Allah (saws). I said: Messenger of Allah, I heard this man reciting Surah al-Furqan in a manner different from that in which you taught me to recite it. The Messenger of Allah (saws) the told him to recite it. He then recited in the manner I heard him recite. The Messenger of Allah (saws) said: Thus was it sent down. He then said to me: Recite, I recited (it). He then said: Thus was it sent down. He said: The Qur'an was sent down in seven modes of reading, so recite according to what comes most easily.

Abu Humaid Al Sa’idi said “I went to Tabuk on an expedition along with the Apostle of Allaah(saws). When he reached Wadi Al Qura, he found a woman in her garden. The Apostle of Allaah(saws) said to his Companions “Assess (the quantity o fruits). The Apostle of Allaah(saws) assessed ten wasqs.” He said to the woman “Count the produce of it. We then came to Tabuk.” The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah(saws). He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi Al Qura he said to the woman “How much is the produce of your garden?” She replied “Ten wasqs which the Apostle of Allaah(saws) had assessed.” The Apostle of Allaah(saws) said “I am going quickly to Madeenah if any of you intend to go quickly with me , he should make haste.”

An-Nawwas b. Sam`a.n told that God's messenger mentioned the dajjal saying, "If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you a man must dispute on his own behalf, and God will take my place in looking after every Muslim. He will be a youth with curly hair and a floating eye whom I might compare to `Abd al- `Uzza b. Qatan. Those of you who live till his time should recite over him the opening verses of sura al-Kahf[1] (a version having `should recite over him the opening verses of sura al-Kahf, for they are your protection from his trial'). He will come forth on a road between Syria and al- `Iraq and do mischief right and left. Stand firm, servants of God." God's messenger was asked how long he would remain in the earth and replied, "Forty days, one like a year, one like a month, one like a week, and the rest of his days like yours." God's messenger was then asked if one day's prayer would suffice them in that day which would be like a year and replied, "No, you must make an estimate of its extent." He was asked how quickly he would go in the earth and replied, "Like rain driven along by the wind. He will come to people and summon them and they will believe in him. He will then give command to the sky and it will give rain and to the earth and it will produce crops. Then in the evening their pasturing animals will come to them with their humps as high as possible; their udders full of milk, and their flanks distended. He will then come to people and summon them, but they will reject what he says, so he will leave them. In the morning they will be destitute, possessing none of their property. He will pass the waste land and tell it to bring forth its treasures, and its treasures will follow him like swarms of bees. He will then summon a man in the prime of youth, strike him with a sword and cut him in two like a shot at a target, after which he will call him and he will come forward laughing with his face shining. But at that very moment God will send the Messiah son of Mary who will descend at the white minaret in the east of Damascus wearing two garments dyed with saffron and placing his hands on the wings of two angels. When he lowers his head, it will drip and when he raises it beads like pearls will scatter from it. Every infidel who feels the odour of his breath will die, and his breath will reach as far as he can see. He will then seek him till he catches up with him at the gate of Ludd and kills him. People whom God has protected from him will then come to Jesus who will wipe their faces and tell them of the ranks they will have in paradise. While this is happening God will reveal to Jesus that He has brought forth servants of His with whom no one will be able to fight and tell him to collect His servants at at-Tur. God will then release Gog and Magog and they will swarm down from every slope.' [2] The first of them will pass the lake of Tiberias and drink its contents and when the last[3] of them passes he will say there was once water there. They will then journey till they come to the mountain of thickets which is the mountain of Jerusalem and will say, `We have killed those who are in the earth come and let us kill those who are in heaven.' They will then shoot their arrows into the sky and God will send their arrows back to them dyed with blood; and God's prophet and his companions will be restrained till an ox-head seems better to one of them than a hundred dinars do to you to-day. God's prophet Jesus and his companions will then beseech God who will send to them insects in their necks and in the morning, they will have perished as if they were one person. God's prophet Jesus and his companions will then come down to the earth and will not find in the earth as much space as a span which is not filled with their putrefaction and stench. God's prophet Jesus and his companions will then beseech God who will send birds with necks like those of Bactrian camels and they will carry them and throw them where God wills. (A version says they will throw them in an-Nahbal[4] and the Muslims will burn their bows, arrows, and quivers for seven years.) God will then send a rain which no house of clay or camel's wool will keep out and it will wash the earth till it leaves it like a mirror. The earth will then be told to bring forth its fruit and restore its blessing, and on that day a company of people will eat a pomegranate and seek shelter in its skin, and the milk will be blessed so that a milch-camel will be sufficient for a number of people, a cow in milk will be sufficient for a tribe of men and a ewe will be sufficient for a clan of men. At that time God will send a pleasant wind which will take them under their arm pits and the spirit of every believer and every Muslim will be taken, but the wicked people will remain in the earth and will be disorderly like asses. Then the last hour will come to them." 1-Quran, 18. 2-Quran, 21:96. 3-In the Arabic of this sentence the plural is used for 'first' and the singular for `last.' 4-This appears as a proper name in the tradition, but Taj al-arus in the article hbl says this is an error for al-mahbal which means a great pit. Cf also Ibn al-Athir, Nihaya, 4:252. Muslim transmitted it, except for the second version which is "They will throw them into an-Nahbal... seven years." That is transmitted by Tirmidhi.

`Ali bin Abi Talib (رضي الله عنه) said to me: “O son of A’bud, do you know what the rights of the food are?” I said: “What are its rights, O son of Abu Talib?” He said: “To say: in the Name of Allah; O Allah, bless for us what You have provided for us. Do you know how to express gratitude when you have finished eating?” I said: “What is gratitude for it?” He said: “To say: Praise be to Allah Who has fed us and given us to drink.” Then he said: “Shall I not tell you about me and Fatimah (رضي الله عنها)? She was the daughter of the Messenger of Allah (ﷺ) and she was one of the dearest of his family to him, and she was my wife. She worked with the millstone until the millstone left marks on her hand, and she brought water with a bucket until the bucket left marks on her chest. She took care of the house until her garment became dusty and she lit a fire under the pot until her garment became dirty, and she suffered hardship because of that. Some female captives (or servants) were brought to the Messenger of Allah (ﷺ) and I said to her: “Go to the Messenger of Allah (ﷺ) and ask him for a servant to relieve you of the hardship you are in.” So she went to the Messenger of Allah (ﷺ) and she found some servants with him. Then she came back and did not ask him for one. (And he narrated the hadeeth - And he [the Messenger of Allah (ﷺ)] said: `Shall I not tell you of something that is better for you than a servant? When you go to your bed, glorify Allah thirty three times, praise Him thirty three times, and magnify Him thirty four times.” She stuck her head out and said: “I am content with Allah and His Messenger,” twice. (And he narrated a hadeeth like that of Ibn ‘Ulayyah from al-Jurairi or similar to it.)

I used to wash the head of the Messenger of Allah (may peace be upon him), while I was in a state of menstruation.

The Prophet (saws) said: If anyone cares for three daughters, disciplines them, marries them, and does good to them, he will go to Paradise.

When he was invited on the third day, he did not accept but threw pebbles on the messenger.

‘Abdallah b. ‘Utba b. Mas'ud said that God’s Messenger recited at the sunset prayer H.M. ad-Dukhan (Al-Qur’an; 44). Nasa’i transmitted it in mursal form.

‘Ubada reported God’s messenger as saying, “Keep to turbans, for they are the mark of the angels, and let [the ends] hang down behind your backs.” Baihaqi transmitted it in Shu'ab al-iman.

Abu Musa al-Ash‘ari reported God’s messenger as saying, "He who plays backgammon has disobeyed God and His messenger." Ahmad and Abu Dawud transmitted it.

Allah’s Messenger (saw) used to mention Allah’s Name (praise Him) at all times. [Reported by Muslim and Al-Bukhari recorded it as Mu’allaq (suspended)].

Anas (RAA) narrated Attended the burial of one of the daughters of the Prophet (P.B.U.H.) He was sitting by the side of the grave and his eyes were shedding tears.’ Related by Al-Bukhari.

A’ishah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Avoid reviling the dead, they have already seen the result of (the deeds) that they forwarded before them.” Related by Al-Bukhari.

Al-Bukhari and Muslim transmitted on the authority of 'Ali (RAA), ‘The protection granted by one Muslim is like one given by them all, and this right is extended to the most humble of them.’

"When one of you has been away from home for a long time, he must not come to his family during the night."

Allah's Messenger (SAW) said, "I do not eat Muttaki'an (sitting with support of something, so as to eat more)." [Reported by al-Bukhari].

The Prophet (SAW) said, "The whole earth is a mosque (to pray on) except a graveyard and a toilet." [Reported by at-Tirmidhi and it has an 'Illa (a defect)].

I heard Allah's Messenger (SAW) say, "Don't pray towards graves and don't sit on them." [Reported by Muslim]

The Prophet (SAW) used to lie down on his right side, after praying the two (voluntary) Rak'at of the Fajr (prayer). [Reported by al-Bukhari].

More than forty different sayings were narrated about this (special fortune time on Friday), and I have detailed them in (my book) 'Sharh al-Bukhari'.

Jazākallāhu khayra. May Allah reward you with good. Reference: At-Tirmidhi (no. 2035). See also Al-Albani, Sahih At-Tirmidhi 2/200 and Sahihul-Jami' (no. 6244).

knowledge in the heart, which is the beneficial type; and knowledge on the tongue, which is God’s allegation against a human being.” Darimi transmitted it.

Abu Ayyub al-Ansari told that God’s messenger said, “If anyone fasts during Ramadan, then follows it with six days in Shawwal, it will be like a perpetual fast.” Muslim transmitted it.

Al-Barā’ b. ‘Āzib told that he heard God's messenger say, "Beautify the Qur’ān with your voices, for the beautiful voice increases the beauty of the Qur’ān.” Dārimī transmitted it.

‘Alī told that he heard God’s messenger say, “Everything has an adornment, and the adornment of the Qur’ān is ar-Rahmān” (Qur’ān, 57) Transmitted by Baihaqī in Shu'ab al-īmān.

Sa'id b. al-Musayyib said that Fatima was removed simply because she had so much to say against her husband’s relatives. It is transmitted in Sharh as-sunna.

Abu Sa'id al-Khudri told that when God’s Messenger swore strongly he said, “No, by Him in whose hand is the soul of Abu Qasim.” Abu Dawud transmitted it.

Khaula al-Ansariya reported God’s Messenger as saying, “Men will unjustly acquire for themselves property which belongs to God, and on the day of resurrection they will go to hell." Bukhari transmitted it.

Hajjaj used to delay the prayers, and so we asked Jabir b. 'Abdullah, and the rest of the hadith is the same.

" i. e. the Apostle of Allah (may peace be upon him)."

" We used to carry loads on our backs."

The difference between our fasting and that of the people of the Book is eating shortly before dawn.

"The Messenger of Allah forbade me from drinking while standing and from urinating while facing the Qiblah."

"The Prophet used to pray the Hajir prayer, which you call 'Zuhr', when the sun had passed its zenith."

"The Messenger of Allah said: 'the prayer of a man in congregation is twenty-five levels higher than his prayer in his home.'"

"I heard the Messenger of Allah (saas) say: 'The supplication of a father reaches the Veil (i.e. the place of repentance).'"

he heard the Prophet say: ”There is no sadaqah on anything less than five Awsaq of dates, five Awaq of silver and five camels.”

”The two parties to a transaction have the choice (of annulling it) so long as they have not yet parted."

“When the Verses at the end of Surat Al-Baqarah concerning usury were revealed, the Messenger of Allah(saw) went out and forbade dealing in wine.”

The Messenger of Allah (PBUH) said, "The person who goes about with calumnies will never enter Jannah."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Fever comes from the vehement raging of Hell, so cool it with water."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "The angels do not enter a house in which there is a dog or a portrait."

[Al-Bukhari and Muslim].

The Prophet (PBUH) prohibited observing continuous voluntary fasts beyond one day.

[Al-Bukhari and Muslim].

" from gold".

Concerning the Hajj of the Prophet, that when he came to Dhul-Hulaifah, he prayed and then he remained silent until he came to Al-Baida'.

The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell."

"May Allah curse Al-Mutanammisat and who have their teeth separated. Shall I not curse those whom the Messenger of Allah [SAW] cursed?"

"The Messenger of Allah (saws) prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller."

This Hadith is Hasan Sahih.

that the Prophet (SAW) said: "Whoever recites three Ayat from the beginning of Al-Kahf he is protected from the turmoil of the Dajjal."

that the Messenger of Allah (SAW) said: "No one is patient with the difficulties and hardships of Al-Madinah, except that I am an intercessor, or a witness for him on the Day of Judgement."

The Prophet (saws) said: A man's prayer does not avail him unless he keeps his back steady when bowing and prostrating.

I saw Allah's Apostle (may peace be upon him) throwing stones (at Jamrat al 'Aqaba) like pelting of small pebbles.

Allah's Messenger (may peace be upon him) came to us and permitted us to contract temporary marriage.

All the sins of a Shahid (martyr) are forgiven except debt.

Allah's Messenger (may peace be upon him) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same.

From the Prophet, that is similar, except that he did not mention "Until they finish, or they have eating their fill."

"When one of you beats his servant then he (should) remember Allah and, withhold your hands."

"Al-'Ajwah is from Paradise and it contains a cure for poison. Truffles are a form of manna, and its liquid is a cure for the eye."

"The Messenger of Allah(S.A.W) judged that the children (sons and daughters) from the same mother and father inherit, not the sons from various mothers."

"The Dajjal will come to Al-Madinah to find the angels have surrounded it. Neither the plague nor the Dajjal will enter it, if Allah wills."

That the Messenger of Allah (saws) implemented the penalty by beating forty times, with two shoes - Mis'ar (one of the narrators) said: "It think it was for wine."

I asked Sa'id b. al-Musayyab: What is meant by animal with a slit ear and broken horn ? He replied: Half and more than half.

The price of a male or a female slave is five hundred dirhams.

Abu Dawud said: Rabi'ah said: The price of a male or a female slave is fifty dinars.

"The last verses about usury."

The tradition mentioned above has also been transmitted by 'Urwat al-Bariqi through a different chain of narrators. The wordings of this version are different from those of the previous one.

The prostration observed by the Messenger of Allah(may peace be upon him), his bowing, and his sitting between the two prostrations were nearly equal.

Al Bara’ said “When the Prophet (saws) fought the polytheists in the battle of Hunain, they (the Muslims) retreated, he (the Prophet) came down from his mule and walked on foot.