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Jami` at-Tirmidhi 1017
Anas bin Malik narrated:
"The Messenger of Allah would visit the sick, attend the funerals, ride a donkey, accept the invitation of a slave, and on the Day of Banu Quraizah he was on a donkey muzzled with a cord of fibers and a pack-saddle made of fibers."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُسْلِمٍ الأَعْوَرِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَرِيضَ وَيَشْهَدُ الْجَنَازَةَ وَيَرْكَبُ الْحِمَارَ وَيُجِيبُ دَعْوَةَ الْعَبْدِ وَكَانَ يَوْمَ بَنِي قُرَيْظَةَ عَلَى حِمَارٍ مَخْطُومٍ بِحَبْلٍ مِنْ لِيفٍ عَلَيْهِ إِكَافُ لِيفٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُسْلِمٍ عَنْ أَنَسٍ ‏.‏ وَمُسْلِمٌ الأَعْوَرُ يُضَعَّفُ وَهُوَ مُسْلِمُ بْنُ كَيْسَانَ الْمُلاَئِيُّ تُكُلِّمَ فِيهِ وَقَدْ رَوَى عَنْهُ شُعْبَةُ وَسُفْيَانُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1017
In-book reference : Book 10, Hadith 53
English translation : Vol. 2, Book 5, Hadith 1017
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ ، عَنْ أَبِيهِ ، قَالَ : امْتَرَى الْمِسْوَرُ بْنُ مَخْرَمَةَ، وَابْنُ عَبَّاسٍ فِي غَسْلِ الْمُحْرِمِ رَأْسَهُ، فَأَرْسَلُونِي إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيّ : كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ؟ فَأَتَيْتُ أَبَا أَيُّوبَ وَهُوَ بَيْنَ قَرْنَيْ الْبِئْرِ وَقَدْ سُتِرَ عَلَيْهِ بِثَوْبٍ، فَسَلَّمْتُ عَلَيْهِ فَضَمَّ الثَّوْبَ إِلَيْهِ، فَقُلْتُ : أَرْسَلَنِي إِلَيْكَ ابْنُ أَخِيكَ ابْنُ عَبَّاسٍ : كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ رَأْسَهُ؟" فَأَمَرَّ يَدَيْهِ عَلَى رَأْسِهِ مُقْبِلًا وَمُدْبِرًا "
Arabic reference : Book 5, Hadith 1744
Jami` at-Tirmidhi 536
Kathir bin Abdullah narrated from this father, from his grandfather:
"The Prophet said the Takbir in the first (Rak'ah) sever (times) before the recitation, and in the last, five (times) before the recitation."
حَدَّثَنَا مُسْلِمُ بْنُ عَمْرٍو أَبُو عَمْرٍو الْحَذَّاءُ الْمَدِينِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَبَّرَ فِي الْعِيدَيْنِ فِي الأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَدِّ كَثِيرٍ حَدِيثٌ حَسَنٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ عَنِ النَّبِيِّ عَلَيْهِ السَّلاَمُ وَاسْمُهُ عَمْرُو بْنُ عَوْفٍ الْمُزَنِيُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ‏.‏ وَهَكَذَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ صَلَّى بِالْمَدِينَةِ نَحْوَ هَذِهِ الصَّلاَةِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ ‏.‏ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّهُ قَالَ فِي التَّكْبِيرِ فِي الْعِيدَيْنِ تِسْعَ تَكْبِيرَاتٍ فِي الرَّكْعَةِ الأُولَى خَمْسًا قَبْلَ الْقِرَاءَةِ وَفِي الرَّكْعَةِ الثَّانِيَةِ يَبْدَأُ بِالْقِرَاءَةِ ثُمَّ يُكَبِّرُ أَرْبَعًا مَعَ تَكْبِيرَةِ الرُّكُوعِ ‏.‏ وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 536
In-book reference : Book 5, Hadith 7
English translation : Vol. 1, Book 5, Hadith 536
Jami` at-Tirmidhi 614
Ka'b bin Ujrah narrated:
"The Messenger of Allah said to me: 'I seek refuge in Allah for you O Ka'b bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. Ka'ab bin Ujrah! Salat is clear proof, and Sawm (fasting) is an impregnable shield, and Sadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka'b bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْقَطَوَانِيُّ الْكُوفِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا غَالِبٌ أَبُو بِشْرٍ، عَنْ أَيُّوبَ بْنِ عَائِذٍ الطَّائِيِّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُعِيذُكَ بِاللَّهِ يَا كَعْبُ بْنَ عُجْرَةَ مِنْ أُمَرَاءَ يَكُونُونَ مِنْ بَعْدِي فَمَنْ غَشِيَ أَبْوَابَهُمْ فَصَدَّقَهُمْ فِي كَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلاَ يَرِدُ عَلَىَّ الْحَوْضَ وَمَنْ غَشِيَ أَبْوَابَهُمْ أَوْ لَمْ يَغْشَ فَلَمْ يُصَدِّقْهُمْ فِي كَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَىَّ الْحَوْضَ يَا كَعْبُ بْنَ عُجْرَةَ الصَّلاَةُ بُرْهَانٌ وَالصَّوْمُ جُنَّةٌ حَصِينَةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ ‏.‏ يَا كَعْبُ بْنَ عُجْرَةَ إِنَّهُ لاَ يَرْبُو لَحْمٌ نَبَتَ مِنْ سُحْتٍ إِلاَّ كَانَتِ النَّارُ أَوْلَى بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ مُوسَى ‏.‏ وَأَيُّوبُ بْنُ عَائِذٍ الطَّائِيُّ يُضَعَّفُ وَيُقَالُ كَانَ يَرَى رَأْىَ الإِرْجَاءِ ‏.‏ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ مُوسَى وَاسْتَغْرَبَهُ جِدًّا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 614
In-book reference : Book 6, Hadith 71
English translation : Vol. 2, Book 1, Hadith 614

Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ هَلَكَتِ امْرَأَةٌ لِي فَأَتَانِي مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ يُعَزِّينِي بِهَا فَقَالَ إِنَّهُ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ فَقِيهٌ عَالِمٌ عَابِدٌ مُجْتَهِدٌ وَكَانَتْ لَهُ امْرَأَةٌ - وَكَانَ بِهَا مُعْجَبًا وَلَهَا مُحِبًّا - فَمَاتَتْ فَوَجَدَ عَلَيْهَا وَجْدًا شَدِيدًا وَلَقِيَ عَلَيْهَا أَسَفًا حَتَّى خَلاَ فِي بَيْتٍ وَغَلَّقَ عَلَى نَفْسِهِ وَاحْتَجَبَ مِنَ النَّاسِ فَلَمْ يَكُنْ يَدْخُلُ عَلَيْهِ أَحَدٌ وَإِنَّ امْرَأَةً سَمِعَتْ بِهِ فَجَاءَتْهُ فَقَالَتْ إِنَّ لِي إِلَيْهِ حَاجَةً أَسْتَفْتِيهِ فِيهَا لَيْسَ يُجْزِينِي فِيهَا إِلاَّ مُشَافَهَتُهُ فَذَهَبَ النَّاسُ وَلَزِمَتْ بَابَهُ وَقَالَتْ مَا لِي مِنْهُ بُدٌّ ‏.‏ فَقَالَ لَهُ قَائِلٌ إِنَّ هَا هُنَا امْرَأَةً أَرَادَتْ أَنْ تَسْتَفْتِيَكَ وَقَالَتْ إِنْ أَرَدْتُ إِلاَّ مُشَافَهَتَهُ وَقَدْ ذَهَبَ النَّاسُ وَهِيَ لاَ تُفَارِقُ الْبَابَ ‏.‏ فَقَالَ ائْذَنُوا لَهَا ‏.‏ فَدَخَلَتْ عَلَيْهِ فَقَالَتْ إِنِّي جِئْتُكَ أَسْتَفْتِيكَ فِي أَمْرٍ ‏.‏ قَالَ وَمَا هُوَ قَالَتْ إِنِّي اسْتَعَرْتُ مِنْ جَارَةٍ لِي حَلْيًا فَكُنْتُ أَلْبَسُهُ وَأُعِيرُهُ زَمَانًا ثُمَّ إِنَّهُمْ أَرْسَلُوا إِلَىَّ فِيهِ أَفَأُؤَدِّيهِ إِلَيْهِمْ فَقَالَ نَعَمْ وَاللَّهِ ‏.‏ فَقَالَتْ إِنَّهُ قَدْ مَكَثَ عِنْدِي زَمَانًا ‏.‏ فَقَالَ ذَلِكَ أَحَقُّ لِرَدِّكِ إِيَّاهُ إِلَيْهِمْ حِينَ أَعَارُوكِيهِ زَمَانًا ‏.‏ فَقَالَتْ أَىْ يَرْحَمُكَ اللَّهُ أَفَتَأْسَفُ عَلَى مَا أَعَارَكَ اللَّهُ ثُمَّ أَخَذَهُ مِنْكَ وَهُوَ أَحَقُّ بِهِ مِنْكَ فَأَبْصَرَ مَا كَانَ فِيهِ وَنَفَعَهُ اللَّهُ بِقَوْلِهَا ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 43
Arabic reference : Book 16, Hadith 565
Jami` at-Tirmidhi 3221
Narrated Abu Hurairah:
that the Prophet (SAW) said: "Verily Musa, peace be upon him, was a shy and modest man, who would never show anything of his skin out of modesty. Some of the Children of Isra'il annoyed him by saying: 'He only keeps himself covered because of some defect in his skin, either leprosy, a scrotal hernia or some other defect.' Allah [the Mighty and Sublime] wanted to free Musa from what they were saying about him. One day Musa, [peace be upon him], was alone. He took off his garment, and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his staff, and chased the rock saying: 'My garment, O you rock! My garment, O you rock!' Until he reached a group of the Children of Isra'il who saw him naked, and discovered that he was the best of those whom Allah had created." He said: "The rock stood still, he took his garment and put it on. He started striking the rock with his staff, and by Allah, the marks of that beating were left on the rock; three, four, or five. This is what is referred to in the Ayah: ' O you who believe! Be not like those who annoyed Musa, but Allah freed him from what they had alleged, and he was honourable before Allah (33:69).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، عَنْ عَوْفٍ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، وَخِلاَسٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّ مُوسَى عَلَيْهِ السَّلاَمُ كَانَ رَجُلاً حَيِيًّا سِتِّيرًا مَا يُرَى مِنْ جِلْدِهِ شَيْءٌ اسْتِحْيَاءً مِنْهُ فَآذَاهُ مَنْ آذَاهُ مِنْ بَنِي إِسْرَائِيلَ فَقَالُوا مَا يَسْتَتِرُ هَذَا السِّتْرَ إِلاَّ مِنْ عَيْبٍ بِجِلْدِهِ إِمَّا بَرَصٌ وَإِمَّا أُدْرَةٌ وَإِمَّا آفَةٌ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ أَرَادَ أَنْ يُبَرِّئَهُ مِمَّا قَالُوا وَإِنَّ مُوسَى عَلَيْهِ السَّلاَمُ خَلاَ يَوْمًا وَحْدَهُ فَوَضَعَ ثِيَابَهُ عَلَى حَجَرٍ ثُمَّ اغْتَسَلَ فَلَمَّا فَرَغَ أَقْبَلَ إِلَى ثِيَابِهِ لِيَأْخُذَهَا وَإِنَّ الْحَجَرَ عَدَا بِثَوْبِهِ فَأَخَذَ مُوسَى عَصَاهُ فَطَلَبَ الْحَجَرَ فَجَعَلَ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ حَتَّى انْتَهَى إِلَى مَلإٍ مِنْ بَنِي إِسْرَائِيلَ فَرَأَوْهُ عُرْيَانًا أَحْسَنَ النَّاسِ خَلْقًا وَأَبْرَأَهُ مِمَّا كَانُوا يَقُولُونَ قَالَ وَقَامَ الْحَجَرُ فَأَخَذَ ثَوْبَهُ وَلَبِسَهُ وَطَفِقَ بِالْحَجَرِ ضَرْبًا بِعَصَاهُ فَوَاللَّهِ إِنَّ بِالْحَجَرِ لَنَدَبًا مِنْ أَثَرِ عَصَاهُ ثَلاَثًا أَوْ أَرْبَعًا أَوْ خَمْسًا فَذَلِكَ قَوْلُهُ تَعَالَى ‏:‏ ‏(‏ يا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِنْدَ اللَّهِ وَجِيهًا ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَفِيهِ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3221
In-book reference : Book 47, Hadith 273
English translation : Vol. 5, Book 44, Hadith 3221
Sunan an-Nasa'i 3137
It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him:
"O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (PBUH)." (He said: "Yes; I heard the Messenger of Allah (PBUH)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand "what You like" as I wanted to [1] - "but I spent it." He will say: "You are lying. You spent it so that it would be said that he was generous, and it was said." Then he will order that he be dragged on his face and thrown into the Fire.'" [1] That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ تَفَرَّقَ النَّاسُ عَنْ أَبِي هُرَيْرَةَ، فَقَالَ لَهُ قَائِلٌ مِنْ أَهْلِ الشَّامِ أَيُّهَا الشَّيْخُ حَدِّثْنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَوَّلُ النَّاسِ يُقْضَى لَهُمْ يَوْمَ الْقِيَامَةِ ثَلاَثَةٌ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِيُقَالَ فُلاَنٌ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ ‏.‏ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا فَقَالَ مَا عَمِلْتَ فِيهَا قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَلَمْ أَفْهَمْ تُحِبُّ كَمَا أَرَدْتُ ‏"‏ أَنْ يُنْفَقَ فِيهَا إِلاَّ أَنْفَقْتُ فِيهَا لَكَ ‏.‏ قَالَ كَذَبْتَ وَلَكِنْ لِيُقَالَ إِنَّهُ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ فَأُلْقِيَ فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3137
In-book reference : Book 25, Hadith 53
English translation : Vol. 1, Book 25, Hadith 3139
Mishkat al-Masabih 2741
He reported God’s messenger as saying, “There are angels on the mountain roads of Medina, so neither plague nor the dajjal can enter it.” Bukhari and Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى أَنْقَابِ الْمَدِينَةِ مَلَائِكَةٌ لَا يَدْخُلُهَا الطَّاعُونُ وَلَا الدَّجَّالُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2741
In-book reference : Book 10, Hadith 230
Mishkat al-Masabih 1464
He said, "God’s Messenger forbade us to sacrifice an animal with a broken horn or a slit ear.” Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن نضحي بأعضب الْقرن وَالْأُذن. رَوَاهُ ابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1464
In-book reference : Book 4, Hadith 865
Mishkat al-Masabih 4517
Jabir told that at the battle of the Confederates* Ubayy was struck by an arrow in the median vein of the arm and God’s messenger cauterized it. Muslim transmitted it. * i.e. the battle of the Trench, 5 A. H.
وَعَن جابرٍ قَالَ: رُمِيَ أَبِي يَوْمَ الْأَحْزَابِ عَلَى أَكْحَلِهِ فَكَوَاهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4517
In-book reference : Book 23, Hadith 4
Mishkat al-Masabih 4119
Umm Sharik told that God’s messenger ordered geckos to be killed, saying the gecko blew on Abraham.1 1. Al-Qur’an 21:68 speaks of Abraham being put into a fire. In this tradition it is said that the gecko blew on the fire to stir it up. (Bukhari and Muslim.)
وَعَن أم شريك: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْوَزَغِ وَقَالَ: «كَانَ يَنْفُخُ عَلَى إِبْرَاهِيم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4119
In-book reference : Book 20, Hadith 55
Bulugh al-Maram 737
Ibn 'Abbas (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) had himself cupped while he was in the state of Ihram Agreed upon.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-{ اِحْتَجَمَ وَهُوَ مُحْرِمٌ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 737
In-book reference : Book 6, Hadith 30
English translation : Book 6, Hadith 756
Mishkat al-Masabih 2907
He reported God's Messenger as saying, “Delay in payment by a rich man is injustice, but when one of you is referred for payment to a wealthy* man he should accept the reference." (Bukhari and Muslim.) *Mali'. This word is used of a wealthy man, and also of one who cannot be called wealthy but who is careful to pay his debts.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَطْلُ الْغَنِيِّ ظُلْمٌ فَإِذَا أُتْبِعَ أحدكُم على مَلِيء فَليتبعْ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2907
In-book reference : Book 11, Hadith 144
Mishkat al-Masabih 916
Jabir said:
God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, saying, “In the name of God and with His grace. The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I ask God for paradise, and I seek refuge in God from hell.” Nasa’i transmitted it.
عَن جَابِرٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ من الْقُرْآن: «بِسم الله وَبِاللَّهِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ النَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 916
In-book reference : Book 4, Hadith 339
Sahih Muslim 1171 b

Abdullah b. Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:

Abdullah (Allah be pleased with him) showed me the place in the mosque where the Messenger of Allah (may peace be upon him) used to observe i'tikaf.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ ‏.‏ قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ - رضى الله عنه - الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَسْجِدِ ‏.‏
Reference : Sahih Muslim 1171b
In-book reference : Book 14, Hadith 2
USC-MSA web (English) reference : Book 6, Hadith 2637
  (deprecated numbering scheme)
Sahih al-Bukhari 1525

Narrated Nafi`:

`Abdullah bin `Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And `Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَأَهْلُ الشَّأْمِ مِنَ الْجُحْفَةِ، وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏‏.‏ قَالَ عَبْدُ اللَّهِ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1525
In-book reference : Book 25, Hadith 13
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 600
  (deprecated numbering scheme)
Riyad as-Salihin 33
'Aishah (May Allah be pleased with her) reported:
I asked the Messenger of Allah (PBUH) about pestilence and he said, "It is a punishment which Allah sends upon whomsoever He wills, but Allah has made it as a mercy to the believers. Anyone who remains in a town which is plagued with pestilence maintaining patience expecting the reward from Allah, and knowing that nothing will befall him other than what Allah has foreordained for him, he would receive a reward of Shaheed".

[Al-Bukhari].

وعن عائشة رضي الله عنها أنها سألت رسول الله صلى الله عليه وسلم عن الطاعون، فأخبرها أنه كان عذاباً يبعثه الله تعالى على من يشاء، فجعله الله تعالى رحمة للمؤمنين، فليس من عبد يقع في الطاعون فيمكث في بلده صابراً محتسباً يعلم أنه لا يصيبه إلا ما كتب الله له إلا كان له مثل أجر الشهيد‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 33
In-book reference : Introduction, Hadith 33
Mishkat al-Masabih 3377
Al-Bara’ b. ‘Azib said the Prophet made peace on the occasion of al-Hudaibiya on three conditions:
that if any of the polytheists came to him he should send them back to them; that if any of the Muslims went to them they should not send them back; and that he should be allowed to enter [Mecca] the following year and stay in it for three days. When he entered it and the period had passed he went out, and Hamza’s daughter followed him calling, “Uncle, uncle.” ‘Ali took her and held her by the hand, and ‘Ali, Zaid and Ja'far disputed about her. ‘Ali said, “I have taken her, and she is the daughter of my paternal uncle.” Ja'far said, “She is the daughter of my paternal uncle and her maternal aunt is my wife.” Zaid said, “She is my brother’s daughter.” The Prophet then gave decision about her in favour of her maternal aunt, saying, “The maternal aunt is in the position of the mother.” To ‘Ali he said, “You pertain to me and I pertain to you;” to Ja'far, “You resemble my form and nature;” and to Zaid, “You are our brother and client.” (Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ خَرَجَ فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي: يَا عَمِّ يَا عَمِّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ قَالَ عَلِيٌّ: أَنَا أَخَذْتُهَا وَهِيَ بِنْتُ عَمِّي. وَقَالَ جَعْفَرٌ: بِنْتُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ: بِنْتُ أَخِي فَقَضَى بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ: «الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ» . وَقَالَ لَعَلِيٍّ: «أَنْتَ مِنِّي وَأَنَا مِنْكَ» وَقَالَ لِجَعْفَرٍ: «أَشْبَهْتَ خَلْقِي وَخُلُقِي» . وَقَالَ لزيد: «أَنْت أخونا ومولانا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3377
In-book reference : Book 13, Hadith 289
Jami` at-Tirmidhi 411
Amr bin Uthman bin Ya'la bin Murrah narrated from his father, from his grand-father that :
They were with the Prophet (S) on a journey. They wound up in a narrow area when Salat became due. Then it began raining from the sky above them, and it was wet beneath them. So Allah's Messenger (S) called the Adhan while he was on his mount, and then the Iqamah, going forward on his mount. He let them in Salat by making gestures, making his prostrations lower than his bowing.
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ، عَنْ كَثِيرِ بْنِ زِيَادٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ يَعْلَى بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُمْ كَانُوا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرٍ فَانْتَهَوْا إِلَى مَضِيقٍ وَحَضَرَتِ الصَّلاَةُ فَمُطِرُوا السَّمَاءُ مِنْ فَوْقِهِمْ وَالْبِلَّةُ مِنْ أَسْفَلَ مِنْهُمْ فَأَذَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى رَاحِلَتِهِ وَأَقَامَ - أَوْ أَقَامَ - فَتَقَدَّمَ عَلَى رَاحِلَتِهِ فَصَلَّى بِهِمْ يُومِئُ إِيمَاءً يَجْعَلُ السُّجُودَ أَخْفَضَ مِنَ الرُّكُوعِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ تَفَرَّدَ بِهِ عُمَرُ بْنُ الرَّمَّاحِ الْبَلْخِيُّ لاَ يُعْرَفُ إِلاَّ مِنْ حَدِيثِهِ ‏.‏ وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ ‏.‏ وَكَذَلِكَ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ صَلَّى فِي مَاءٍ وَطِينٍ عَلَى دَابَّتِهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 411
In-book reference : Book 2, Hadith 264
English translation : Vol. 1, Book 2, Hadith 411
Jami` at-Tirmidhi 1462
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا قَالُوا مَنْ أَتَى ذَاتَ مَحْرَمٍ وَهُوَ يَعْلَمُ فَعَلَيْهِ الْقَتْلُ ‏.‏ وَقَالَ أَحْمَدُ مَنْ تَزَوَّجَ أُمَّهُ قُتِلَ ‏.‏ وَقَالَ إِسْحَاقُ مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ قُتِلَ ‏.‏ - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ رَوَاهُ الْبَرَاءُ بْنُ عَازِبٍ وَقُرَّةُ بْنُ إِيَاسٍ الْمُزَنِيُّ أَنَّ رَجُلاً تَزَوَّجَ امْرَأَةَ أَبِيهِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقَتْلِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1462
In-book reference : Book 17, Hadith 46
English translation : Vol. 3, Book 15, Hadith 1462
Al-Adab Al-Mufrad 173
Abu Hurayra said, "Do not say, 'May Allah make your face ugly and any face like your face.' Allah Almighty created Adam, may Allah bless him and grant him peace, in the form that He ordained."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ لاَ تَقُولَنَّ‏:‏ قَبَّحَ اللَّهُ وَجْهَكَ وَوَجْهَ مَنْ أَشْبَهَ وَجْهَكَ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَ آدَمَ صلى الله عليه وسلم عَلَى صُورَتِهِ‏.‏
Reference : Al-Adab Al-Mufrad 173
In-book reference : Book 9, Hadith 18
English translation : Book 9, Hadith 173
Bulugh al-Maram 95
Narrated Jabir (rad):
Allah’s Messenger (saw) said, “When two people go together to relieve themselves they should disappear from each other and do not talk, for Allah detests that”. [Reported by Ahmad; Ibn As-Sakan and Ibn Al-Qattan graded it Sahih (sound) but it is defective].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا تَغَوَّطَ اَلرَّجُلَانِ فَلْيَتَوَارَ كُلُّ وَاحِدٍ مِنْهُمَا عَنْ صَاحِبِهِ, وَلَا يَتَحَدَّثَا.‏ فَإِنَّ اَللَّهَ يَمْقُتُ عَلَى ذَلِكَ } رَوَاهُ .‏ 1‏ وَصَحَّحَهُ اِبْنُ اَلسَّكَنِ, وَابْنُ اَلْقَطَّانِ, وَهُوَ مَعْلُول ٌ 2‏ .‏
Reference : Bulugh al-Maram 95
In-book reference : Book 1, Hadith 113
English translation : Book 1, Hadith 101
Shaddad bin Aus (RAA) narrated that the Messenger of Allah (PBUH) said, "Verily, Allah has prescribed proficiency in all things. Thus, if you kill, kill in the least painful manner you can; and when you slaughter an animal, do it in the best possible way; and any of you should sharpen his blade so that the animal may be spared from the suffering of the slaughtering."
وَعَنْ شَدَّادِ بْنِ أَوْسٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ " إِنَّ اَللَّهَ كَتَبَ اَلْإِحْسَانَ عَلَى كُلِّ شَيْءٍ, فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا اَلْقِتْلَةَ, وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا اَلذِّبْحَةَ, وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ, وَلْيُرِحْ (1756)‏ ذَبِيحَتَهُ" } رَوَاهُ مُسْلِمٌ (1757)‏ .‏
Sunnah.com reference : Book 12, Hadith 24
English translation : Book 12, Hadith 1382
Arabic reference : Book 12, Hadith 1342
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَأَبُو خَيْثَمَةَ زُهَيْرُ بْنُ حَرْبٍ قَالَا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِيهِ، عَنْ أَبِي رِمْثَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ‏.‏
Arabic reference : Book 31, Hadith 7117
Mishkat al-Masabih 1576
Ibn ‘Abbas said that when ‘Ali came out after visiting the Prophet during the painful illness of which he died, the people asked, “How is God's messenger this morning, Abul Hasan?” He replied, “Praise be to God, he is getting better.” Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ عَلِيًّا خَرَجَ مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ النَّاسُ: يَا أَبَا الْحَسَنِ كَيْفَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: أَصْبَحَ بِحَمْدِ الله بارئا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1576
In-book reference : Book 5, Hadith 54
Sunan Ibn Majah 2099
It was narrated from Anas that the Messenger of Allah (SAW) heard a man say:
"If that happens, I will be a Jew." The Messenger of Allah (SAW) said: 'That is guaranteed."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَرَّرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَقُولُ أَنَا إِذًا لَيَهُودِيٌّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ وَجَبَتْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2099
In-book reference : Book 11, Hadith 10
English translation : Vol. 3, Book 11, Hadith 2099
Sunan Ibn Majah 3897
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw) said: ‘A righteous dream is one of the seventy parts of prophecy.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَعَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3897
In-book reference : Book 35, Hadith 5
English translation : Vol. 5, Book 35, Hadith 3897
Musnad Ahmad 128
It was narrated that ʼUmar bin al-Khattab said:
l saw the Messenger of Allah ﷺ do wudoo’after minor impurity and he wiped over the khuffain.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا خَالِدٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْحَدَثِ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ‏.‏
Grade: Sahih lighairihi (Darussalam)
Reference : Musnad Ahmad 128
In-book reference : Book 2, Hadith 46

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab gave a horse to carry some one in the way of Allah, and then he wished to buy it back. So he asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, "Do not buy or take back your sadaqa."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَأَرَادَ أَنْ يَبْتَاعَهُ فَسَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ تَبْتَعْهُ وَلاَ تَعُدْ فِي صَدَقَتِكَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 51
Arabic reference : Book 17, Hadith 627
Sahih al-Bukhari 6867

Narrated `Abdullah:

The Prophet said, "No human being is killed unjustly, but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing (murdering) on the earth. (It is said that he was Qabil).

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُقْتَلُ نَفْسٌ إِلاَّ كَانَ عَلَى ابْنِ آدَمَ الأَوَّلِ كِفْلٌ مِنْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6867
In-book reference : Book 87, Hadith 6
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 6
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Riyad as-Salihin 639
Abu Ya'la Shaddad bin 'Aus (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Verily Allah has prescribed Ihsan (kindness) for everything. So when you kill, you must make the killing in the best manner; when you slaughter, make your slaughter in the best manner. Let one of you sharpen his knife and give ease to his animal (in order to reduce his pain)."

[Muslim].

وعن أبى يعلى شداد بن أوس رضي الله عنه، عن رسول الله صلى الله عليه وسلم قال‏:‏ “إن الله كتب الإحسان على كل شئ، فإذا قتلتم فأحسنوا القتلة وإذا ذبحتم فأحسنوا الذبحة، وليحد أحدكم شفرته وليرح ذبيحته” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 639
In-book reference : Introduction, Hadith 639
Sunan an-Nasa'i 1574
It was narrated that Simak said:
"I asked Jabir: 'Did the Messenger of Allah (SAW) deliver the Khutbah standing?' He said: 'The Messenger of Allah (SAW) used to deliver the Khutbah standing, then he would sit for a while, then stand up again.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، قَالَ سَأَلْتُ جَابِرًا أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ قَائِمًا قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1574
In-book reference : Book 19, Hadith 19
English translation : Vol. 2, Book 19, Hadith 1575
Sahih al-Bukhari 895

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "The taking of a bath on Friday is compulsory for every Muslim who has attained the age of puberty."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 895
In-book reference : Book 11, Hadith 20
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 20
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Sahih al-Bukhari 1255

Narrated Um 'Atiyya:

Allah's Apostle , concerning his (dead) daughter's bath, said, "Start with the right side, and the parts which are washed in ablution."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا خَالِدٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي غَسْلِ ابْنَتِهِ ‏ "‏ ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ الْوُضُوءِ مِنْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1255
In-book reference : Book 23, Hadith 17
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 346
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Sahih al-Bukhari 1831

Narrated `Aisha the wife of the Prophet:

Allah's Apostle called the salamander a bad animal, but I did not hear him ordering it to be killed."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِلْوَزَغِ ‏ "‏ فُوَيْسِقٌ ‏"‏‏.‏ وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ‏.‏
Reference : Sahih al-Bukhari 1831
In-book reference : Book 28, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 57
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Sunan an-Nasa'i 2796
It was narrated that Aishah said:
"I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُخْرَجُ بِالْهَدْىِ مُقَلَّدًا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُقِيمٌ مَا يَمْتَنِعُ مِنْ نِسَائِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2796
In-book reference : Book 24, Hadith 178
English translation : Vol. 3, Book 24, Hadith 2798
Sunan an-Nasa'i 3212
Narrated Sa'd bin Abi Waqqas:
It was narrated that Sa'd bin Abi Waqqas said: "The Messenger of Allah forbade 'Uthman to be celibate. If he had given him permission we would have castrated ourselves."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ لَقَدْ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عُثْمَانَ التَّبَتُّلَ وَلَوْ أَذِنَ لَهُ لاَخْتَصَيْنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3212
In-book reference : Book 26, Hadith 17
English translation : Vol. 4, Book 26, Hadith 3214
Sunan an-Nasa'i 4037
It was narrated that 'Aishah said:
"Some people raided the milk camels of the Messenger of Allah [SAW]. He caught them and had their hands and feet cut off and their eyes gouged out."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ أَغَارَ قَوْمٌ عَلَى لِقَاحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخَذَهُمْ فَقَطَّعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4037
In-book reference : Book 37, Hadith 72
English translation : Vol. 5, Book 37, Hadith 4042
Sunan an-Nasa'i 4996
It was narrated that 'Abdullah bin 'Amr said:
"I heard the Messenger of Allah [SAW] say: "The Muslim is the one from whose tongue and hand the Muslims are safe, and the Muhajir is the one who forsakes (Hajara) that which Allah has forbidden to him."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، عَنْ عَامِرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4996
In-book reference : Book 47, Hadith 12
English translation : Vol. 6, Book 47, Hadith 4999
Sunan an-Nasa'i 3661
Muhammad bin 'Abdullah bin Yazid said:
"Sufyan narrated to us from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, that Sa'd said: 'My mother died and there was an (outstanding) vow that she had to fulfill. I asked the Prophet and he told me to fulfill it on her behalf.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ سَعْدٍ، أَنَّهُ قَالَ مَاتَتْ أُمِّي وَعَلَيْهَا نَذْرٌ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَنِي أَنْ أَقْضِيَهُ عَنْهَا‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3661
In-book reference : Book 30, Hadith 51
English translation : Vol. 4, Book 30, Hadith 3691
Sunan an-Nasa'i 345
It was narrated that 'Abdullah bin Jabr said:
"I heard Anas bin Malik say: 'The Messenger of Allah (PBUH) used to perform Wudu' with a Makkuk (cup) and Ghusl with five Makkuks (cups).'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ جَبْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ بِمَكُّوكٍ وَيَغْتَسِلُ بِخَمْسَةِ مَكَاكِيَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 345
In-book reference : Book 2, Hadith 21
English translation : Vol. 1, Book 2, Hadith 346
Sunan Abi Dawud 1052

Narrated Al-Ja'd ad-Damri:

The Prophet (saws) said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي عُبَيْدَةُ بْنُ سُفْيَانَ الْحَضْرَمِيُّ، عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ، - وَكَانَتْ لَهُ صُحْبَةٌ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَرَكَ ثَلاَثَ جُمَعٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1052
In-book reference : Book 2, Hadith 663
English translation : Book 3, Hadith 1047
Sahih al-Bukhari 2415

Narrated Jabir:

A man manumitted a slave and he had no other property than that, so the Prophet canceled the manumission (and sold the slave for him). Nu'aim bin Al-Nahham bought the slave from him.

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَعْتَقَ عَبْدًا لَهُ، لَيْسَ لَهُ مَالٌ غَيْرُهُ، فَرَدَّهُ النَّبِيُّ صلى الله عليه وسلم، فَابْتَاعَهُ مِنْهُ نُعَيْمُ بْنُ النَّحَّامِ‏.‏
Reference : Sahih al-Bukhari 2415
In-book reference : Book 44, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 598
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Sahih al-Bukhari 3341

Narrated `Abdullah:

Allah's Apostle recited the following Verse) in the usual tone: 'Fahal-Min-Muddalkir.' (54.15)

حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، أَخْبَرَنَا أَبُو أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ ‏{‏فَهَلْ مِنْ مُدَّكِرٍ‏}‏ مِثْلَ قِرَاءَةِ الْعَامَّةِ‏.‏
Reference : Sahih al-Bukhari 3341
In-book reference : Book 60, Hadith 16
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 557
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Sunan Abi Dawud 3190
Narrated 'Aishah:
I swear by Allah, the Messenger of Allah (saws) prayed in the mosque over the two sons of al-Baida': Suhail and his brother.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الضَّحَّاكِ، - يَعْنِي ابْنَ عُثْمَانَ - عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ وَاللَّهِ لَقَدْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ابْنَىْ بَيْضَاءَ فِي الْمَسْجِدِ سُهَيْلٍ وَأَخِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3190
In-book reference : Book 21, Hadith 102
English translation : Book 20, Hadith 3184
Sahih Muslim 60 b

It is reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace and blessings be upon him) said:

Any person who called his brother: "O unbeliever" (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرِئٍ قَالَ لأَخِيهِ يَا كَافِرُ ‏.‏ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا إِنْ كَانَ كَمَا قَالَ وَإِلاَّ رَجَعَتْ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 60b
In-book reference : Book 1, Hadith 122
USC-MSA web (English) reference : Book 1, Hadith 117
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Sahih Muslim 396 b

'Ata' narrated on the authority of Abu Huraira who said that one should recite (al-Fatiha) in every (rak'ah of) prayer. What we heard (i. e. recitation) from the Messenger of Allah (may peace be upon him), we made you listen to that. And that which he (recited) inwardly, we (recited) inwardly for you. A person said to him:

If I add nothing to the (recitation) of the Umm al Qur'an (Surat al-Fatiha), would it make the prayer incomplete? He (AbuHuraira) said: If you add to that (if you recite some of verses of the Qur'an along with Surat at-Fatiha) that is better for you. But if you are contented with it (Surat al-Fatiha) only, it is sufficient for you.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِعَمْرٍو - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ فِي كُلِّ الصَّلاَةِ يَقْرَأُ فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَى مِنَّا أَخْفَيْنَا مِنْكُمْ ‏.‏ فَقَالَ لَهُ رَجُلٌ إِنْ لَمْ أَزِدْ عَلَى أُمِّ الْقُرْآنِ فَقَالَ إِنْ زِدْتَ عَلَيْهَا فَهُوَ خَيْرٌ وَإِنِ انْتَهَيْتَ إِلَيْهَا أَجْزَأَتْ عَنْكَ ‏.‏
Reference : Sahih Muslim 396b
In-book reference : Book 4, Hadith 45
USC-MSA web (English) reference : Book 4, Hadith 779
  (deprecated numbering scheme)
Sunan Abi Dawud 2057

Narrated Aisha, Ummul Mu'minin:

Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah (saws) entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ دَخَلَ عَلَىَّ أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ فَاسْتَتَرْتُ مِنْهُ ‏.‏ قَالَ تَسْتَتِرِينَ مِنِّي وَأَنَا عَمُّكِ قَالَتْ قُلْتُ مِنْ أَيْنَ قَالَ أَرْضَعَتْكِ امْرَأَةُ أَخِي ‏.‏ قَالَتْ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ ‏ "‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2057
In-book reference : Book 12, Hadith 12
English translation : Book 11, Hadith 2052
Sunan Abi Dawud 4253

Narrated AbuMalik al-Ash'ari:

The Prophet (saws) said: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error.

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنِي أَبِي، - قَالَ ابْنُ عَوْفٍ وَقَرَأْتُ فِي أَصْلِ إِسْمَاعِيلَ - قَالَ حَدَّثَنِي ضَمْضَمٌ، عَنْ شُرَيْحٍ، عَنْ أَبِي مَالِكٍ، - يَعْنِي الأَشْعَرِيَّ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ أَجَارَكُمْ مِنْ ثَلاَثِ خِلاَلٍ أَنْ لاَ يَدْعُوَ عَلَيْكُمْ نَبِيُّكُمْ فَتَهْلِكُوا جَمِيعًا وَأَنْ لاَ يَظْهَرَ أَهْلُ الْبَاطِلِ عَلَى أَهْلِ الْحَقِّ وَأَنْ لاَ تَجْتَمِعُوا عَلَى ضَلاَلَةٍ ‏"‏ ‏.‏
  ضعيف لكن الجملة الثالثة صحيحة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4253
In-book reference : Book 37, Hadith 14
English translation : Book 36, Hadith 4240
Sunan Abi Dawud 4279

Narrated Jabir ibn Samurah:

The Prophet (saws) said: The religion will continue to be established till there are twelve caliphs over you, and the whole community will agree on each of them. I then heard from the Prophet (saws) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ، - يَعْنِي ابْنَ أَبِي خَالِدٍ - عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَزَالُ هَذَا الدِّينُ قَائِمًا حَتَّى يَكُونَ عَلَيْكُمُ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ تَجْتَمِعُ عَلَيْهِ الأُمَّةُ ‏"‏ ‏.‏ فَسَمِعْتُ كَلاَمًا مِنَ النَّبِيِّ صلى الله عليه وسلم لَمْ أَفْهَمْهُ قُلْتُ لأَبِي مَا يَقُولُ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏
  صحيح ق دون قوله تجتمع عليه الأمة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4279
In-book reference : Book 38, Hadith 1
English translation : Book 37, Hadith 4266
Mishkat al-Masabih 5907
He told that Umm Malik used to present clarified butter to the Prophet in a skin of hers. Her sons would come to her and ask for seasoning when they had nothing, and she would go to the skin from which she made presents to the Prophet and find clarified butter in it. It kept providing her with seasoning for her household till she squeezed it, so she went to the Prophet who asked whether she had squeezed it, and when she replied that she had, he said, "If you had left it alone it would have kept on as it was." Muslim transmitted it.
وَعَنْهُ قَالَ: إِنَّ أُمَّ مَالِكٍ كَانَتْ تُهْدِي لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عُكَّةٍ لَهَا سَمْنًا فَيَأْتِيهَا بَنُوهَا فَيَسْأَلُونَ الْأُدُمَ وَلَيْسَ عِنْدَهُمْ شَيْءٌ فَتَعْمِدُ إِلَى الَّذِي كَانَتْ تُهْدِي فِيهِ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَجِدُ فِيهِ سَمْنًا فَمَا زَالَ يُقِيمُ لَهَا أُدُمَ بَيْتِهَا حَتَّى عَصَرَتْهُ فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «عَصَرْتِيهَا» قَالَتْ نَعَمْ قَالَ: «لَوْ تَرَكْتِيهَا مَا زَالَ قَائِمًا» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5907
In-book reference : Book 29, Hadith 163
Mishkat al-Masabih 5939
Unaisa, daughter of Zaid b. Arqam told on her father's authority that the Prophet went in to visit Zaid when he was ill and said, "No harm will come to you from your illness, but how will you do if your life is prolonged after I am gone and you become blind?" He replied, "I shall seek my reward from God and show endurance," whereupon he said, "In that case you will enter paradise without being taken to account." She said he became blind after the Prophet died, and that God restored his sight to him before he died.
وَعَنْ أُنَيْسَةَ بِنْتِ زَيْدِ بْنِ أَرْقَمَ عَنْ أَبِيهَا إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى زَيْدٍ يَعُودُهُ مِنْ مَرَضٍ كَانَ بِهِ قَالَ: «لَيْسَ عَلَيْكَ مِنْ مَرَضِكَ بَأْسٌ وَلَكِنْ كَيْفَ لَكَ إِذَا عُمِّرْتَ بَعْدِي فَعَمِيتَ؟» قَالَ: أَحْتَسِبُ وَأَصْبِرُ. قَالَ: «إِذًا تَدْخُلِ الْجَنَّةَ بِغَيْرِ حِسَاب» . قَالَ: فَعَمِيَ بَعْدَ مَا مَاتَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم ثمَّ ردَّ اللَّهُ بَصَره ثمَّ مَاتَ
Reference : Mishkat al-Masabih 5939
In-book reference : Book 29, Hadith 195
Al-Adab Al-Mufrad 179
Shu'ba said, "Muhammad ibn al-Munkadir said to me, 'What is your name?' I replied, 'Shu'ba.' He said, 'Abu Shu'ba related to me that when Suwayd ibn Muqarrin al-Muzani saw a man strike his slave, he said. 'Do you not know that the face is forbidden? In the time of the Messenger of Allah, may Allah bless him and grant him peace, we were seven brothers and we only had one servant. Then one of us slapped him (sic.) and the Prophet, may Allah bless him and grant him peace, commanded that we set him free.'"
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ‏:‏ أَخْبَرَنَا شُعْبَةُ قَالَ لِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ‏:‏ مَا اسْمُكَ‏؟‏ فَقُلْتُ‏:‏ شُعْبَةُ قَالَ‏:‏ حَدَّثَنِي أَبُو شُعْبَةَ، عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ الْمُزَنِيِّ، وَرَأَى رَجُلاً لَطَمَ غُلاَمَهُ، فَقَالَ‏:‏ أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةٌ‏؟‏ رَأَيْتُنِي وَإِنِّي سَابِعُ سَبْعَةِ إِخْوَةٍ، عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، مَا لَنَا إِلاَّ خَادِمٌ، فَلَطَمَهُ أَحَدُنَا، فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نُعْتِقَهُ‏.‏
Reference : Al-Adab Al-Mufrad 179
In-book reference : Book 9, Hadith 24
English translation : Book 9, Hadith 179
Abu Hurairah [RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Avoid jealousy between yourselves, do not outbid one another (with a view to raising the price), do not harbor hatred against one another, do not bear enmity against one another, one of you should not enter into a transaction when the other has already entered into it; and be fellow brothers and slaves of Allah. A Muslim is a Muslim’s brother. He does not wrong, desert or despise him. Piety is found here (pointing three times to his chest), despising his Muslim brother is enough evil for any man to do. Every Muslim’s blood, property and honor are unlawful to be violated by another Muslim.” Related by Muslim.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا تَحَاسَدُوا وَلَا تَنَاجَشُوا, وَلَا تَبَاغَضُوا, وَلَا تَدَابَرُوا, وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ, وَكُونُوا عِبَادَ اَللَّهِ إِخْوَانًا, اَلْمُسْلِمُ أَخُو اَلْمُسْلِمِ, لَا يَظْلِمُهُ, وَلَا يَخْذُلُهُ, وَلَا يَحْقِرُهُ, اَلتَّقْوَى هَا هُنَا, وَيُشِيرُ إِلَى صَدْرِهِ ثَلَاثَ مِرَارٍ, بِحَسْبِ اِمْرِئٍ مِنْ اَلشَّرِّ أَنْ يَحْقِرَ أَخَاهُ اَلْمُسْلِمَ, كُلُّ اَلْمُسْلِمِ عَلَى اَلْمُسْلِمِ حَرَامٌ, دَمُهُ, وَمَالُهُ, وَعِرْضُهُ } أَخْرَجَهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 60
English translation : Book 16, Hadith 1539
Arabic reference : Book 16, Hadith 1496
Shaddad bin Aus (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The best manner of asking for forgiveness is to say:
“O Allah! You are my Lord. None has the right to be worshipped except You. You created me and I am your servant and I abide by your covenant and promise as best I can. I seek refuge in you from the evil, which I have committed. I acknowledge your favor upon me and I acknowledge my sins, so forgive me, for verily none can forgive sin except you.” Related by Al-Bukhari.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ سَيِّدُ اَلِاسْتِغْفَارِ, أَنْ يَقُولَ اَلْعَبْدُ: اَللَّهُمَّ أَنْتَ رَبِّي, لَا إِلَهَ إِلَّا أَنْتَ, خَلَقْتَنِي, وَأَنَا عَبْدُكَ, وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اِسْتَطَعْتُ, أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ, أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ, وَأَبُوءُ لَكَ بِذَنْبِي, فَاغْفِرْ لِي; فَإِنَّهُ لَا يَغْفِرُ اَلذُّنُوبَ إِلَّا أَنْتَ } أَخْرَجَهُ اَلْبُخَارِيُّ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 121
English translation : Book 16, Hadith 1599
Arabic reference : Book 16, Hadith 1556
Bulugh al-Maram 1377
Narrated 'Abdur-Rahman bin Samura (RA):
Allah's Messenger (SAW) said, "When you swear an oath and then consider something else to be better than it, make atonement for your oath and do the thing that is better." [Agreed upon]. A wording of al-Bukhari has: "Do the thing that is better and make atonement for your oath." In a narration by Abu Dawud: "Make atonement for your oath, then do the thing that is better." [The chains of narrators of both Ahadith are Sahih (authentic)].
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ سَمُرَةٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ وَإِذَا حَلَفْتَ عَلَى يَمِينٍ, فَرَأَيْتُ غَيْرَهَا خَيْراً مِنْهَا, فَكَفِّرْ عَنْ يَمِينِكَ, وَائْتِ اَلَّذِي هُوَ خَيْرٌ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏ وَفِي لَفْظٍ لِلْبُخَارِيِّ: { " فَائِت اَلَّذِي هُوَ خَيْرٌ, وَكَفِّرْ عَنْ يَمِينِكَ" } 2‏ .‏ وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ: { " فَكَفِّرْ عَنْ يَمِينِكَ, ثُمَّ اِئْتِ اَلَّذِي هُوَ خَيْرٌ" } وَإِسْنَادُهَا صَحِيحٌ 3‏ .‏
Reference : Bulugh al-Maram 1377
In-book reference : Book 13, Hadith 4
English translation : Book 13, Hadith 1377
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا عَلِيُّ بْنُ عَلِيٍّ الرِّفَاعِيُّ ، قَالَ : سَمِعْتُ الْحَسَنَ ، يَقُولُ : كَانَتْ الْيَهُودُ لَا تَأْلُو مَا شَدَّدَتْ عَلَى الْمُسْلِمِينَ، كَانُوا يَقُولُونَ : يَا أَصْحَابَ مُحَمَّدٍ ، إِنَّهُ وَاللَّهِ مَا يَحِلُّ لَكُمْ أَنْ تَأْتُوا نِسَاءَكُمْ إِلَّا مِنْ وَجْهٍ وَاحِدٍ، قَالَ : فَأَنْزَلَ اللَّهُ : # نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ سورة البقرة آية 223 #" فَخَلَّى اللَّهُ بَيْنَ الْمُؤْمِنِينَ وَبَيْنَ حَاجَتِهِمْ "
Arabic reference : Book 1, Hadith 1106
Mishkat al-Masabih 501, 502
Lubaba daughter of al-Harith said:
When al-Husain b. ‘Ali was sitting in God’s messenger’s lap he passed water and I said, “Put on a garment and give me your lower garment to wash;" but he replied, “It is only the urine of a female which should be washed; the urine of a male should be sprinkled." Ahmad, Abu Dawud and Ibn Majah transmitted it. In a version by Abu Dawud and Nasa’i from Abus Samh he said, "It should be washed because of a girl’s urine and sprinkled because of a boy’s."
عَن لبَابَة بنت الْحَارِث قَالَتْ: كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبَال عَلَيْهِ فَقُلْتُ الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ قَالَ: «إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الْأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْن مَاجَه

وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ وَالنَّسَائِيِّ عَنْ أَبِي السَّمْحِ قَالَ: يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ من بَوْل الْغُلَام

  صَحِيح, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 501, 502
In-book reference : Book 3, Hadith 201
Mishkat al-Masabih 3410
Thabit b. ad-Dahhak reported God’s Messenger as saying, “If anyone swears by a religion other than Islam falsely he is like what he has said.* A son of Adam may not take a vow about something which he does not possess, and if anyone kills himself with something in this world he will be punished with it on the day of resurrection. If anyone curses a believer it is like murdering him, if anyone charges a believer with infidelity it is like murdering him, and if anyone makes a false claim to gain much thereby God will give him less instead of more.” (Bukhari and Muslim.) *Opinions differ about the meaning. Some say it means he is a liar, others that he is an infidel.
وَعَنْ ثَابِتِ بْنِ الضَّحَّاكِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى مِلَّةٍ غَيْرِ الْإِسْلَامِ كَاذِبًا فَهُوَ كَمَا قَالَ وَلَيْسَ عَلَى ابْنِ آدَمَ فِيمَا لَا يَمْلِكُ وَمَنْ قَتَلَ نَفْسَهُ بِشَيْءٍ فِي الدُّنْيَا عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَمَنْ لَعَنَ مُؤْمِنًا فَهُوَ كَقَتْلِهِ وَمَنْ قَذَفَ مُؤْمِنًا بِكُفْرٍ فَهُوَ كَقَتْلِهِ وَمَنِ ادَّعَى دَعْوَى كَاذِبَةً لِيَتَكَثَّرَ بِهَا لَمْ يَزِدْهُ اللَّهُ إِلَّا قِلَّةً»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3410
In-book reference : Book 15, Hadith 5
Sahih Muslim 543 b

Abu Qatada al-Ansari reported:

I saw the Apostle (may peace be upon him) leading the people in prayer with Umima, daughter of Abu'l-'As and Zainab, daughter of the Apostle of Allah (may peace be upon him), on his shoulder. When he bowed, he put her down, and when he got up after prostration, he lifted her again.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، وَابْنِ، عَجْلاَنَ سَمِعَا عَامِرَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، يُحَدِّثُ عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَؤُمُّ النَّاسَ وَأُمَامَةُ بِنْتُ أَبِي الْعَاصِ وَهْىَ ابْنَةُ زَيْنَبَ بِنْتِ النَّبِيِّ صلى الله عليه وسلم عَلَى عَاتِقِهِ فَإِذَا رَكَعَ وَضَعَهَا وَإِذَا رَفَعَ مِنَ السُّجُودِ أَعَادَهَا ‏.‏
Reference : Sahih Muslim 543b
In-book reference : Book 5, Hadith 53
USC-MSA web (English) reference : Book 4, Hadith 1108
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Sahih Muslim 959 b

It is narrated on the authority of Abu Sa'id al-Khudri that the Holy Prophet (may peace be upon him) said:

Whenever you come across a bier you should stand up, and he who follows it should not sit down till it is placed on the ground.
وَحَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لَهُ - حَدَّثَنَا مُعَاذُ بْنُ، هِشَامٍ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا فَمَنْ تَبِعَهَا فَلاَ يَجْلِسْ حَتَّى تُوضَعَ ‏"‏ ‏.‏
Reference : Sahih Muslim 959b
In-book reference : Book 11, Hadith 99
USC-MSA web (English) reference : Book 4, Hadith 2094
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Sahih Muslim 1116 d

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

We went out on an expedition with the Messenger of Allah (may peace be upon him) during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it, nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough (to bear its rigour) fasted and that was good, and they also found that he who felt weakness (and could not bear the burden) broke it, and that was also good.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلاَ يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ يَرَوْنَ أَنَّ مَنْ وَجَدَ قُوَّةً فَصَامَ فَإِنَّ ذَلِكَ حَسَنٌ وَيَرَوْنَ أَنَّ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَإِنَّ ذَلِكَ حَسَنٌ ‏.‏
Reference : Sahih Muslim 1116d
In-book reference : Book 13, Hadith 124
USC-MSA web (English) reference : Book 6, Hadith 2480
  (deprecated numbering scheme)
Sunan Ibn Majah 535
It was narrated that Hudhaifah said:
"The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: 'What is the matter with you?' I said: 'I was sexually impure.' The Messenger of Allah said: 'The Muslim does not become impure.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، جَمِيعًا عَنْ مِسْعَرٍ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ خَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَلَقِيَنِي وَأَنَا جُنُبٌ فَحِدْتُ عَنْهُ فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ ‏"‏ مَا لَكَ ‏"‏ ‏.‏ قُلْتُ كُنْتُ جُنُبًا ‏.‏ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّ الْمُسْلِمَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 535
In-book reference : Book 1, Hadith 269
English translation : Vol. 1, Book 1, Hadith 535
Sunan Ibn Majah 1889
It was narrated that:
Sahl bin Sa'd said: “A woman came to the Prophet and he said: 'Who will marry her ?' A man said: 'I will.' The Prophet said: 'Give her something, even if it is an iron ring.' He said: 'I do not have one.' He said: 'I marry her to you for what you know of the Quran.'”
حَدَّثَنَا حَفْصُ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ مَنْ يَتَزَوَّجُهَا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ أَنَا ‏.‏ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏ ‏.‏ فَقَالَ لَيْسَ مَعِي ‏.‏ قَالَ ‏"‏ قَدْ زَوَّجْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1889
In-book reference : Book 9, Hadith 45
English translation : Vol. 3, Book 9, Hadith 1889
Sunan Ibn Majah 1857
It was narrated from Abu Umamah that:
the Prophet used to say: “Nothing is of more benefit to the believer after Taqwa of Allah than a righteous wife whom, if he commands her she obeys him, if he looks at her he is pleased, if he swears an oath concerning her she fulfills it, and when he is away from her she is sincere towards him with regard to herself and his wealth.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي الْعَاتِكَةِ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ ‏ "‏ مَا اسْتَفَادَ الْمُؤْمِنُ بَعْدَ تَقْوَى اللَّهِ خَيْرًا لَهُ مِنْ زَوْجَةٍ صَالِحَةٍ إِنْ أَمَرَهَا أَطَاعَتْهُ وَإِنْ نَظَرَ إِلَيْهَا سَرَّتْهُ وَإِنْ أَقْسَمَ عَلَيْهَا أَبَرَّتْهُ وَإِنْ غَابَ عَنْهَا نَصَحَتْهُ فِي نَفْسِهَا وَمَالِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1857
In-book reference : Book 9, Hadith 13
English translation : Vol. 3, Book 9, Hadith 1857
Sunan Ibn Majah 1948
It was narrated that 'Aishah said:
“My paternal uncle through breastfeeding, Aflah bin Abu Qu'ais, came and asked permission to visit me, after the ruling on veiling had been enjoined, and I refused to let him in, until the Prophet came in and said: 'He is your paternal uncle; let him in.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'May your hands be rubbed with dust', or: 'May your right hand be rubbed with dust!”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَتَانِي عَمِّي مِنَ الرَّضَاعَةِ أَفْلَحُ بْنُ أَبِي قُعَيْسٍ يَسْتَأْذِنُ عَلَىَّ بَعْدَ مَا ضُرِبَ الْحِجَابُ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى دَخَلَ عَلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ إِنَّهُ عَمُّكِ فَأْذَنِي لَهُ ‏"‏ ‏.‏ فَقُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ ‏"‏ تَرِبَتْ يَدَاكِ أَوْ يَمِينُكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1948
In-book reference : Book 9, Hadith 104
English translation : Vol. 3, Book 9, Hadith 1948
Sunan Ibn Majah 2087
It was narrated from Umm 'Atiyyah that the Messenger of Allah (SAW) said:
'No deceased person should be mourned for more than three days, except a woman should mourn for her husband for four months and ten days, and she should not wear dyed clothes, except for a garment of 'Asb, and she should not wear kohl or perfume, except at the beginning of her purity, when she may apply a little Qust and Azfar.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ الْمَرْأَةُ تُحِدُّ عَلَى زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ وَلاَ تَكْتَحِلُ وَلاَ تَطَيَّبُ إِلاَّ عِنْدَ أَدْنَى طُهْرِهَا بِنُبْذَةٍ مِنْ قُسْطٍ وَأَظْفَارٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2087
In-book reference : Book 10, Hadith 72
English translation : Vol. 3, Book 10, Hadith 2087
Sunan Ibn Majah 2310
It was narrated that 'Ali said:
“The Messenger of Allah (SAW) sent me to Yemen. I said: 'O Messenger of Allah, you are sending me to judge between them while I am a young man, and I do not know how to judge.' He struck me on the chest with his hand and said: 'O Allah, guide his heart and make his tongue steadfast.' And after that I never doubted in passing judgment between two people.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَعْلَى، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ تَبْعَثُنِي وَأَنَا شَابٌّ أَقْضِي بَيْنَهُمْ وَلاَ أَدْرِي مَا الْقَضَاءُ قَالَ فَضَرَبَ فِي صَدْرِي بِيَدِهِ ثُمَّ قَالَ ‏ "‏ اللَّهُمَّ اهْدِ قَلْبَهُ وَثَبِّتْ لِسَانَهُ ‏"‏ ‏.‏ قَالَ فَمَا شَكَكْتُ بَعْدُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2310
In-book reference : Book 13, Hadith 3
English translation : Vol. 3, Book 13, Hadith 2310
Sunan Ibn Majah 2326
Muhammad bin Yahya, who is Abu Yunus Al-Qawi, said:
I heard Abu Salamah say: I heard Abu Hurairah say: “The Messenger of Allah (SAW) said: 'No man or woman swears a false oath beside this pulpit, even if it is for a fresh twig, but he will be doomed to Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَزَيْدُ بْنُ أَخْزَمَ، قَالاَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا الْحَسَنُ بْنُ يَزِيدَ بْنِ فَرُّوخَ، - قَالَ مُحَمَّدُ بْنُ يَحْيَى وَهُوَ أَبُو يُونُسَ الْقَوِيُّ - قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحْلِفُ عِنْدَ هَذَا الْمِنْبَرِ عَبْدٌ وَلاَ أَمَةٌ عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ رَطْبٍ إِلاَّ وَجَبَتْ لَهُ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2326
In-book reference : Book 13, Hadith 19
English translation : Vol. 3, Book 13, Hadith 2326
Sunan Ibn Majah 2569
Ali bin Abi Talib said:
“I would not pay the blood money (Diyah) for those on whom I carried out the legal punishment, except for the wine-drinker. The Messenger of Allah did not institute anything in that case, rather it is something that we would do.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي حُصَيْنٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، سَمِعْتُهُ عَنْ عُمَيْرِ بْنِ سَعِيدٍ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ مَا كُنْتُ أَدِي مَنْ أَقَمْتُ عَلَيْهِ الْحَدَّ إِلاَّ شَارِبَ الْخَمْرِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَسُنَّ فِيهِ شَيْئًا إِنَّمَا هُوَ شَىْءٌ جَعَلْنَاهُ نَحْنُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2569
In-book reference : Book 20, Hadith 37
English translation : Vol. 3, Book 20, Hadith 2569
Sunan Ibn Majah 842
Abu Idris Al-Khawlani narrated that a man asked Abu Darda’:
“Should I recite when the Imam is reciting?” He said: “A man asked the Prophet (saw) whether there was recitation in every prayer. The Messenger of Allah (saw) said: ‘Yes.’ A man among the people said: ‘It has become obligatory.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ يَحْيَى، عَنْ يُونُسَ بْنِ مَيْسَرَةَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ سَأَلَهُ رَجُلٌ فَقَالَ أَقْرَأُ وَالإِمَامُ يَقْرَأُ قَالَ سَأَلَ رَجُلٌ النَّبِيَّ ـ صلى الله عليه وسلم ـ أَفِي كُلِّ صَلاَةٍ قِرَاءَةٌ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَ هَذَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 842
In-book reference : Book 5, Hadith 40
English translation : Vol. 1, Book 5, Hadith 842
Sunan Ibn Majah 1054
It was narrated from ‘Ali that whenever the Prophet (saw) prostrated he would say:
“Allahumma laka sajadtu, wa bika amantu, wa laka aslamtu, Anta rabbi, sajada wajhi lilladhi shaqqa sam’ahu wa basarahu, tabarak Allah ahsanul-khaliqin (O Allah, to You I have prostrated, and in You I have believed, and to You I have submitted. You are my Lord; my face has prostrated to the One Who gave it hearing and sight. Blessed is Allah the best of Creators).”
حَدَّثَنَا عَلِيُّ بْنُ عَمْرٍو الأَنْصَارِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا سَجَدَ قَالَ ‏ "‏ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ أَنْتَ رَبِّي سَجَدَ وَجْهِي لِلَّذِي شَقَّ سَمْعَهُ وَبَصَرَهُ تَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1054
In-book reference : Book 5, Hadith 252
English translation : Vol. 1, Book 5, Hadith 1054
Sunan Ibn Majah 4334
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“Kauthar is a river in Paradise whose banks are of gold and its bed is of rubies and pearls. Its soil is more fragrant than musk, its water is sweeter than honey and whiter than snow.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ الْمُنْذِرِ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْكَوْثَرُ نَهَرٌ فِي الْجَنَّةِ حَافَتَاهُ مِنْ ذَهَبٍ مَجْرَاهُ عَلَى الْيَاقُوتِ وَالدُّرِّ تُرْبَتُهُ أَطْيَبُ مِنَ الْمِسْكِ وَمَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَشَدُّ بَيَاضًا مِنَ الثَّلْجِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4334
In-book reference : Book 37, Hadith 235
English translation : Vol. 5, Book 37, Hadith 4334
Sahih al-Bukhari 5237

Narrated `Aisha:

Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he said (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone covered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state was over, he (the Prophet was saying: "O women! You have been allowed by Allah to go out for your needs."

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ لَيْلاً فَرَآهَا عُمَرُ فَعَرَفَهَا فَقَالَ إِنَّكِ وَاللَّهِ يَا سَوْدَةُ مَا تَخْفَيْنَ عَلَيْنَا، فَرَجَعَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ، وَهْوَ فِي حُجْرَتِي يَتَعَشَّى، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُنْزِلَ عَلَيْهِ فَرُفِعَ عَنْهُ وَهُوَ يَقُولُ ‏ "‏ قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5237
In-book reference : Book 67, Hadith 170
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 164
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Sahih al-Bukhari 7015, 7016

Narrated Ibn `Umar:

I saw in a dream a piece of silken cloth in my hand, and in whatever direction in Paradise I waved it, it flew, carrying me there. I narrated this (dream) to (my sister) Hafsa and she told it to the Prophet who said, (to Hafsa), "Indeed, your brother is a righteous man," or, "Indeed, `Abdullah is a righteous man."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ فِي الْمَنَامِ كَأَنَّ فِي يَدِي سَرَقَةً مِنْ حَرِيرٍ لاَ أَهْوِي بِهَا إِلَى مَكَانٍ فِي الْجَنَّةِ إِلاَّ طَارَتْ بِي إِلَيْهِ، فَقَصَصْتُهَا عَلَى حَفْصَةَ‏.‏ فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّ أَخَاكِ رَجُلٌ صَالِحٌ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7015, 7016
In-book reference : Book 91, Hadith 33
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 143
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Riyad as-Salihin 235
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do not envy one another; do not inflate prices by overbidding against one another; do not hate one another; do not harbour malice against one another; and do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is the brother of another Muslim; he neither oppresses him nor does he look down upon him, nor does he humiliate him. Piety is here, (and he pointed to his chest three times). It is enough evil for a Muslim to hold his brother Muslim in contempt. All things of a Muslim are inviolable for his brother-in-faith: his blood, his property and his honour".

[Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم لا تحاسدوا، ولا تناجشوا، ولا تباغضوا، ولا تدابروا ولا يبع بعضكم على بيع بعض، وكونوا عباد الله إخوانًا‏.‏ المسلم أخو المسلم‏:‏ لا يظلمه ولا يحقره، ولا يخذله‏.‏ التقوى ههنا- ويشير إلى صدره ثلاث مرات- بحسب امرئ من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه وماله وعرضه” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 235
In-book reference : Introduction, Hadith 235
Riyad as-Salihin 552
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) was asked a thing by one who is about to accept Islam, he would give it. A man came to the Prophet (PBUH) and he gave him a herd of sheep scattered between two mountains. When he returned to his people, he said to them: "O my people! Embrace Islam because Muhammad gives like one who has no fear of poverty." Some people would embrace Islam only for worldly gains, but soon Islam becomes dearer to them than the world with all what it contains.

[Muslim].

وعن أنس رضي الله عنه قال‏:‏ ما سئل رسول الله صلى الله عليه وسلم على الإسلام شيئاً إلا أعطاه، ولقد جاءه رجل، فأعطاه غنماً بين جبلين فرجع إلى قومه فقال‏:‏ يا قوم أسلموا، فإن محمداً يعطى من لا يخشى الفقر، وإن كان الرجل ليسلم ما يريد إلا الدنيا، فما يلبث إلا يسيراً حتى يكون الإسلام أحب إليه من الدنيا وما عليها”‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 552
In-book reference : Introduction, Hadith 552
Sunan an-Nasa'i 1370
It was narrated from Al-Hakam bin Mina' that:
He heard Ibn Abbas and Ibn Umar narrate that while he was on the minbar, the Messenger of Allah (SAW) said: "People should stop neglecting Jumu'ah or Allah will place a seal on their hearts and they will be deemed as being among the negligent."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنِ الْحَضْرَمِيِّ بْنِ لاَحِقٍ، عَنْ زَيْدٍ، عَنْ أَبِي سَلاَّمٍ، عَنِ الْحَكَمِ بْنِ مِينَاءَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، وَابْنَ، عُمَرَ يُحَدِّثَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ ‏ "‏ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ وَلَيَكُونَنَّ مِنَ الْغَافِلِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1370
In-book reference : Book 14, Hadith 6
English translation : Vol. 2, Book 14, Hadith 1371
Sunan an-Nasa'i 2967
It was narrated that Urwah said:
"I recited to Aishah: 'So it is not a sin on him who performs Hajj or Umrah (Pilgrimage) of the House to Perform the going Tawaf) between them (as-Safa and Al-Marwah) "I said: 'I do not care if I do not go between tham?' She said: 'What a bad thing you have said!' People at the time of the Jahiliyyah used not to go between them, but when Islam came and the Quran was revealed: 'Verily, As-Safa and Al-Marwah are of the symols of Allah, the Messenger of Allah went between them, and we did that with him, and thus it became part of Hajj.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ قَرَأْتُ عَلَى عَائِشَةَ ‏{‏ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ‏}‏ قُلْتُ مَا أُبَالِي أَنْ لاَ أَطُوفَ بَيْنَهُمَا ‏.‏ فَقَالَتْ بِئْسَمَا قُلْتَ إِنَّمَا كَانَ نَاسٌ مِنْ أَهْلِ الْجَاهِلِيَّةِ لاَ يَطُوفُونَ بَيْنَهُمَا فَلَمَّا كَانَ الإِسْلاَمُ وَنَزَلَ الْقُرْآنُ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ‏}‏ الآيَةَ فَطَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطُفْنَا مَعَهُ فَكَانَتْ سُنَّةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2967
In-book reference : Book 24, Hadith 350
English translation : Vol. 3, Book 24, Hadith 2970
Sahih Muslim 2493

'A'isha reported:

Don't you feel surprised at Abu Huraira? He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. if I were to meet him I would have warned him in stern words that Allah's Messenger (may peace be upon him) did not speak so quickly as you talk.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَائِشَةَ قَالَتْ أَلاَ يُعْجِبُكَ أَبُو هُرَيْرَةَ جَاءَ فَجَلَسَ إِلَى جَنْبِ حُجْرَتِي يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم يُسْمِعُنِي ذَلِكَ وَكُنْتُ أُسَبِّحُ فَقَامَ قَبْلَ أَنْ أَقْضِيَ سُبْحَتِي وَلَوْ أَدْرَكْتُهُ لَرَدَدْتُ عَلَيْهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ يَسْرُدُ الْحَدِيثَ كَسَرْدِكُمْ ‏.‏
Reference : Sahih Muslim 2493
In-book reference : Book 44, Hadith 229
USC-MSA web (English) reference : Book 31, Hadith 6085
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Sahih al-Bukhari 283

Narrated Abu Huraira:

The Prophet came across me in one of the streets of Medina and at that time I was Junub. So I slipped away from him and went to take a bath. On my return the Prophet said, "O Abu Huraira! Where have you been?" I replied, "I was Junub, so I disliked to sit in your company." The Prophet said, "Subhan Allah! A believer never becomes impure."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا حُمَيْدٌ، قَالَ حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فِي بَعْضِ طَرِيقِ الْمَدِينَةِ وَهْوَ جُنُبٌ، فَانْخَنَسْتُ مِنْهُ، فَذَهَبَ فَاغْتَسَلَ، ثُمَّ جَاءَ فَقَالَ ‏"‏ أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ‏"‏‏.‏ قَالَ كُنْتُ جُنُبًا، فَكَرِهْتُ أَنْ أُجَالِسَكَ وَأَنَا عَلَى غَيْرِ طَهَارَةٍ‏.‏ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ، إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 283
In-book reference : Book 5, Hadith 35
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 281
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Sahih al-Bukhari 639

Narrated Abu Huraira:

Allah's Apostle went out (of the mosque) when the Iqama had been pronounced and the rows straightened. The Prophet stood at his Musalla (praying place) and we waited for the Prophet to begin the prayer with Takbir. He left and asked us to remain in our places. We kept on standing till the Prophet returned and the water was trickling from his head for he had taken a bath (of Janaba).

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ وَقَدْ أُقِيمَتِ الصَّلاَةُ وَعُدِّلَتِ الصُّفُوفُ، حَتَّى إِذَا قَامَ فِي مُصَلاَّهُ انْتَظَرْنَا أَنْ يُكَبِّرَ انْصَرَفَ قَالَ ‏ "‏ عَلَى مَكَانِكُمْ ‏"‏‏.‏ فَمَكَثْنَا عَلَى هَيْئَتِنَا حَتَّى خَرَجَ إِلَيْنَا يَنْطُفُ رَأْسُهُ مَاءً وَقَدِ اغْتَسَلَ‏.‏
Reference : Sahih al-Bukhari 639
In-book reference : Book 10, Hadith 36
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 612
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Sahih al-Bukhari 2123, 2124

Narrated Nafi`:

Ibn `Umar told us that the people used to buy food from the caravans in the lifetime of the Prophet. The Prophet used to forbid them to sell it at the very place where they had purchased it (but they were to wait) till they carried it to the market where foodstuff was sold. Ibn `Umar said, 'The Prophet also forbade the reselling of foodstuff by somebody who had bought it unless he had received it with exact full measure.'

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى، عَنْ نَافِعٍ، حَدَّثَنَا ابْنُ عُمَرَ، أَنَّهُمْ كَانُوا يَشْتَرُونَ الطَّعَامَ مِنَ الرُّكْبَانِ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَيَبْعَثُ عَلَيْهِمْ مَنْ يَمْنَعُهُمْ أَنْ يَبِيعُوهُ حَيْثُ اشْتَرَوْهُ، حَتَّى يَنْقُلُوهُ حَيْثُ يُبَاعُ الطَّعَامُ‏.‏ قَالَ وَحَدَّثَنَا ابْنُ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُبَاعَ الطَّعَامُ إِذَا اشْتَرَاهُ حَتَّى يَسْتَوْفِيَهُ‏.‏
Reference : Sahih al-Bukhari 2123, 2124
In-book reference : Book 34, Hadith 76
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 334
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Sunan an-Nasa'i 2700
It was narrated that 'Aishah said:
"When the Prophet and (in his narration) Hannad said: "The Messenger of Allah "wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih)
أَخْبَرَنَا قُتَيْبَةُ، وَهَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ هَنَّادٌ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يُحْرِمَ ادَّهَنَ بِأَطْيَبِ مَا يَجِدُهُ حَتَّى أَرَى وَبِيصَهُ فِي رَأْسِهِ وَلِحْيَتِهِ ‏.‏ تَابَعَهُ إِسْرَائِيلُ عَلَى هَذَا الْكَلاَمِ وَقَالَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ عَنْ أَبِيهِ عَنْ عَائِشَةَ ‏.‏
Reference : Sunan an-Nasa'i 2700
In-book reference : Book 24, Hadith 82
English translation : Vol. 3, Book 24, Hadith 2701
Sunan an-Nasa'i 1958
It was narrated from 'Imran bin Husain that:
a man freed six slaves of his when he was dying, and he did not have any wealth apart from them. News of that reached the Prophet and he was angry about that. He said: "I was thinking of not offering the funeral prapyer for him." Then he called the slaves and divided them into three groups. He cast lost among them, then freed two and left four as slaves.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا هُشَيْمٌ، عَنْ مَنْصُورٍ، - وَهُوَ ابْنُ زَاذَانَ - عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، أَعْتَقَ سِتَّةً مَمْلُوكِينَ لَهُ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَغَضِبَ مِنْ ذَلِكَ وَقَالَ ‏ "‏ لَقَدْ هَمَمْتُ أَنْ لاَ أُصَلِّيَ عَلَيْهِ ‏"‏ ‏.‏ ثُمَّ دَعَا مَمْلُوكِيهِ فَجَزَّأَهُمْ ثَلاَثَةَ أَجْزَاءٍ ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1958
In-book reference : Book 21, Hadith 141
English translation : Vol. 3, Book 21, Hadith 1960
Sunan an-Nasa'i 3312
It was narrated that Masruq said:
"Aishah said: 'The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.' I said: "O Messenger of Allah, he is my brother through breast-feeding." He said: "Be careful who you count as your brothers" --or: "be careful who you count as your brothers through breast-feeding"-- "for the breast-feeding (which makes marriage prohibited) is from hunger."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، قَالَ قَالَتْ عَائِشَةُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي رَجُلٌ قَاعِدٌ فَاشْتَدَّ ذَلِكَ عَلَيْهِ وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ ‏.‏ فَقَالَ ‏ "‏ انْظُرْنَ مَا إِخْوَانُكُنَّ - وَمَرَّةً أُخْرَى - انْظُرْنَ مَنْ إِخْوَانُكُنَّ مِنَ الرَّضَاعَةِ فَإِنَّ الرَّضَاعَةَ مِنَ الْمَجَاعَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3312
In-book reference : Book 26, Hadith 117
English translation : Vol. 4, Book 26, Hadith 3314
Sunan an-Nasa'i 3494
It was narrated that 'Aishah, may Allah be pleased with her, said:
"The Messenger of Allah came to me one day looking happy and said: 'O 'Aishah! Did you not see that Mujazziz Al-Mudliji came to me when Usamah bin Zaid was with me. He saw Usamah bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed, and he said: These feet belong to one another.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ مَسْرُورًا فَقَالَ ‏ "‏ يَا عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ دَخَلَ عَلَىَّ وَعِنْدِي أُسَامَةُ بْنُ زَيْدٍ فَرَأَى أُسَامَةَ بْنَ زَيْدٍ وَزَيْدًا وَعَلَيْهِمَا قَطِيفَةٌ وَقَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا فَقَالَ هَذِهِ أَقْدَامٌ بَعْضُهَا مِنْ بَعْضٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3494
In-book reference : Book 27, Hadith 106
English translation : Vol. 4, Book 27, Hadith 3524
Sunan an-Nasa'i 4275
It was narrated from 'Adiyy bin Hatim At-Tai that he asked the Messenger of Allah about hunting. He said:
"If you release your dog and mention the name of Allah over him, and he kills (the game), but does not eat any of it, then eat. But if he has eaten from it, then do not eat, for he caught it for himself, and not for you."
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ الطَّائِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّيْدِ قَالَ ‏ "‏ إِذَا أَرْسَلْتَ كَلْبَكَ فَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَقَتَلَ وَلَمْ يَأْكُلْ فَكُلْ وَإِنْ أَكَلَ مِنْهُ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَهُ عَلَيْهِ وَلَمْ يُمْسِكْ عَلَيْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4275
In-book reference : Book 42, Hadith 13
English translation : Vol. 5, Book 42, Hadith 4280
Sunan an-Nasa'i 5167
'Ali said:
"The Messenger of Allah [SAW] forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat." - And he mentioned its strength.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ آدَمَ - قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، سَمِعَهُ مِنْ، عَلِيٍّ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ حَلْقَةِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ وَعَنِ الثِّيَابِ الْقَسِّيَّةِ وَعَنِ الْجِعَةِ شَرَابٌ يُصْنَعُ مِنَ الشَّعِيرِ وَالْحِنْطَةِ وَذَكَرَ مِنْ شِدَّتِهِ ‏.‏ خَالَفَهُ عَمَّارُ بْنُ رُزَيْقٍ رَوَاهُ عَنْ أَبِي إِسْحَاقَ عَنْ صَعْصَعَةَ عَنْ عَلِيٍّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5167
In-book reference : Book 48, Hadith 128
English translation : Vol. 6, Book 48, Hadith 5170
Jami` at-Tirmidhi 2661
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "Whoever lies upon me" - I think he said - "purposely, then let him take his seat in the Fire."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَذَبَ عَلَىَّ - حَسِبْتُ أَنَّهُ قَالَ مُتَعَمِّدًا فَلْيَتَبَوَّأْ بَيْتَهُ مِنَ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الزُّهْرِيِّ عَنْ أَنَسٍ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2661
In-book reference : Book 41, Hadith 17
English translation : Vol. 5, Book 39, Hadith 2661
Jami` at-Tirmidhi 2854
Narrated Jabir:
"The Messenger of Allah (SAW) prohibited that a man sleep on a terrace without something to obstruct him (so that he will not roll off and fall)."
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَبْدِ الْجَبَّارِ بْنِ عُمَرَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنَامَ الرَّجُلُ عَلَى سَطْحٍ لَيْسَ بِمَحْجُورٍ عَلَيْهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ جَابِرٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَعَبْدُ الْجَبَّارِ بْنُ عُمَرَ الأَيْلِيُّ يُضَعَّفُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2854
In-book reference : Book 43, Hadith 129
English translation : Vol. 5, Book 41, Hadith 2854
Jami` at-Tirmidhi 2956
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet (SAW): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَوْلِهِ ‏:‏ ‏(‏ادْخُلُوا الْبَابَ سُجَّدًا ‏)‏ قَالَ ‏"‏ دَخَلُوا مُتَزَحِّفِينَ عَلَى أَوْرَاكِهِمْ ‏"‏ ‏.‏

وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلمَ ‏:‏ ‏(‏فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلاً غَيْرَ الَّذِي قِيلَ لَهُمْ ‏)‏ قَالَ ‏"‏ قَالُوا حَبَّةٌ فِي شَعْرَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2956
In-book reference : Book 47, Hadith 8
English translation : Vol. 5, Book 44, Hadith 2956
Sunan an-Nasa'i 3559
Ibn Tawus narrated from his father that he heard 'Abdullah bin 'Umar being asked about a man who divorced his wife when she was menstruating. He said:
"Do you know 'Abdullah bin 'Umar?" He said: "Yes." He said: "He divorced his wife when she was menstruating, and 'Umar went to the Prophet and told him about that. He ordered him to take her back until she became pure," and I did not hear him adding anything to that.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِيهِ ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يُسْأَلُ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ حَائِضًا فَقَالَ أَتَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ نَعَمْ ‏.‏ قَالَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ حَائِضًا فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ الْخَبَرَ فَأَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى تَطْهُرَ ‏.‏ وَلَمْ أَسْمَعْهُ يَزِيدُ عَلَى هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3559
In-book reference : Book 27, Hadith 173
English translation : Vol. 4, Book 27, Hadith 3589
Sunan an-Nasa'i 3842
It was narrated that 'Imran bin Husain said:
"The Messenger of Allah said: 'There is no vow at a moment of anger and its expiation is the expiation for an oath.'"
أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونٍ، قَالَ حَدَّثَنَا مَعْمَرُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بِشْرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدٍ الْحَنْظَلِيِّ، عَنْ أَبِيهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ الزُّبَيْرِ ضَعِيفٌ لاَ يَقُومُ بِمِثْلِهِ حُجَّةٌ ‏.‏ وَقَدِ اخْتُلِفَ عَلَيْهِ فِي هَذَا الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3842
In-book reference : Book 35, Hadith 82
English translation : Vol. 4, Book 35, Hadith 3873
Sahih Muslim 1409 b

Nubaih b. Wahb reported:

Umar b. Ubaidullah b. Ma'mar sent me to Aban b. Uthman as he wanted to make the proposal of the marriage of his son with the daughter of Shaiba b. Uthman. He (Aban b. Uthman) was at that time (busy) in the season of Pilgrimage. He said: I deem him to be a man of the desert (for it is a common thing) that a Muhrim can neither marry, nor is he allowed to be married to anyone. It is Uthman (b. Affan) who reported this to us from Allah's Messenger (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، حَدَّثَنِي نُبَيْهُ بْنُ وَهْبٍ، قَالَ بَعَثَنِي عُمَرُ بْنُ عُبَيْدِ اللَّهِ بْنِ مَعْمَرٍ وَكَانَ يَخْطُبُ بِنْتَ شَيْبَةَ بْنِ عُثْمَانَ عَلَى ابْنِهِ فَأَرْسَلَنِي إِلَى أَبَانِ بْنِ عُثْمَانَ وَهُوَ عَلَى الْمَوْسِمِ فَقَالَ أَلاَ أُرَاهُ أَعْرَابِيًّا ‏ "‏ إِنَّ الْمُحْرِمَ لاَ يَنْكِحُ وَلاَ يُنْكَحُ ‏"‏ ‏.‏ أَخْبَرَنَا بِذَلِكَ عُثْمَانُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1409b
In-book reference : Book 16, Hadith 50
USC-MSA web (English) reference : Book 8, Hadith 3279
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Sahih Muslim 1602

Jabir (Allah be pleased with him) reported:

There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَابْنُ، رُمْحٍ قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنِيهِ قُتَيْبَةُ، بْنُ سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلَمْ يَشْعُرْ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِعْنِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ ‏"‏ أَعَبْدٌ هُوَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1602
In-book reference : Book 22, Hadith 152
USC-MSA web (English) reference : Book 10, Hadith 3901
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Sahih Muslim 1913 a

It has been narrated on the authority of Salman who said:

I heard the Messenger of Allah (may peace be upon him) say: Keeping watch for a day and a night is better (in point of reward) than fasting for a whole month and standing in prayer every night. If a person dies (while, performing this duty), his (meritorious) activity will continue and he will go on receiving his reward for it perpetually and will be saved from the torture of the grave.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا لَيْثٌ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ شُرَحْبِيلَ بْنِ السَّمِطِ، عَنْ سَلْمَانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رِبَاطُ يَوْمٍ وَلَيْلَةٍ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَإِنْ مَاتَ جَرَى عَلَيْهِ عَمَلُهُ الَّذِي كَانَ يَعْمَلُهُ وَأُجْرِيَ عَلَيْهِ رِزْقُهُ وَأَمِنَ الْفَتَّانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1913a
In-book reference : Book 33, Hadith 233
USC-MSA web (English) reference : Book 20, Hadith 4703
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Sahih Muslim 1944 b

Taubat Al-'Anbari reported:

Al-Sha'bi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (may peace be upon him). He said: I sat in the company if Ibn 'Umar for two years or a year and a half but I did not hear narrated from Allah's Apostle (may peace be upon him) but this one (pertaining to the flesh of the lizard) as narrated by Mu'adh.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ تَوْبَةَ الْعَنْبَرِيِّ، قَالَ قَالَ لِي الشَّعْبِيُّ أَرَأَيْتَ حَدِيثَ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَاعَدْتُ ابْنَ عُمَرَ قَرِيبًا مِنْ سَنَتَيْنِ أَوْ سَنَةٍ وَنِصْفٍ فَلَمْ أَسْمَعْهُ رَوَى عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا قَالَ كَانَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِيهِمْ سَعْدٌ بِمِثْلِ حَدِيثِ مُعَاذٍ ‏.‏
Reference : Sahih Muslim 1944b
In-book reference : Book 34, Hadith 62
USC-MSA web (English) reference : Book 21, Hadith 4789
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Sahih Muslim 17 d

Ibn 'Abbas reported that there came to Allah's Messenger (may peace be upon him) a group of people from the tribe of 'Abd al-Qais. Allah's Messenger (may peace be upon him) said to them:

I forbid you to prepare Nabidh in gourd, in pitcher besmeared with pitch, in hollow stump and in waterskin (meant for preserving wine). In the hadith transmitted on the authority of Hammad the word." gourd" has been used in place of" waterskin".
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، ح وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ ‏"‏ ‏.‏ وَفِي حَدِيثِ حَمَّادٍ جَعَلَ - مَكَانَ الْمُقَيَّرِ - الْمُزَفَّتِ ‏.‏
Reference : Sahih Muslim 17d
In-book reference : Book 36, Hadith 52
USC-MSA web (English) reference : Book 23, Hadith 4924
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Jami` at-Tirmidhi 360
Abu Umamah narrated that :
Allah's Messenger said: "There are three whose Salat would not rise up beyond their ears: The runaway slave until he returns, a woman who spends a night while her husband is angry with her, and a people's Imam whom they dislike."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا أَبُو غَالِبٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ تُجَاوِزُ صَلاَتُهُمْ آذَانَهُمُ الْعَبْدُ الآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو غَالِبٍ اسْمُهُ حَزَوَّرٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 360
In-book reference : Book 2, Hadith 212
English translation : Vol. 1, Book 2, Hadith 360