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Sahih Muslim 2795 b

This hadith has been narrated on the authority of Khabbib through another chain of transmitters and the words are. I in the pre-Islamic days used to work as an iron-smith. I did some work for 'As b. Wa'il and came to him for getting the remuneration of my wages.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ وَكِيعٍ وَفِي حَدِيثِ جَرِيرٍ قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ فَعَمِلْتُ لِلْعَاصِ بْنِ وَائِلٍ عَمَلاً فَأَتَيْتُهُ أَتَقَاضَاهُ ‏.‏
Reference : Sahih Muslim 2795b
In-book reference : Book 52, Hadith 19
USC-MSA web (English) reference : Book 39, Hadith 6716
  (deprecated numbering scheme)
Ash-Shama'il Al-Muhammadiyah 8
Al-Hasan ibn 'Ali (may Allah be well pleased with him and his father) said:
“My maternal aunt Hind asked the son of Abu Hala, who was a describer of the finery of Allah’s Messenger (Allah bless him and give him peace), to describe something of it that would be of interest to me, so he said: Allah’s Messenger (Allah bless him and give him peace) was an honored dignitary, whose face shone with the radiance of the moon on the night of the full moon. He was taller than medium-sized, and shorter than the slender giant. His head was grand and impressive, with loosely curled hair. If his forelock became divided, he would part it. Otherwise his hair would not cross over his earlobes, and he would let it grow plentiful and long. He was bright of color, broad of forehead, endowed with arched eyebrows, perfect without being conjoined, with a vein between them that anger would cause to pulsate. The bridge of his nose was curved. He had a light that would rise over him, and someone who did not reflect on him would consider him haughty. He was thickly bearded, endowed with smooth cheeks, a wide mouth, cleft teeth, and a delicate strip of hair from the top of the chest to the navel. It was as if his neck were the neck of a statue shaped in pure silver. He was well proportioned in physique, firmly cohesive, with the stomach and the breast in even balance. He was wide-chested, broad-shouldered, endowed with stout limbs and very shiny bare skin. Between the top of the chest and the navel by a strip of hair like a line of writing, while his breasts and stomach were bare apart from that. He had hair on his arms and shoulders and the upper parts of his chest. His forearms were long. He had a sensitive touch of the hand. The palms of his hands and the soles of his feet were thickset. His extremities were well formed [sa’il (or he may have said sha’il)]. The hollows of his soles were very deep-set. His feet were so smooth that water bounced off them. When he left a place, he would go away striding decisively. He would tread inclining forward and walk comfortably. His gait was brisk. When he walked, it was as if he were descending a declivity, and when he looked around, he looked around altogether. He lowered his eyesight, and he spent more time looking at the ground than he did looking at the sky. The majority of his looking was observation. He would urge his Companions to proceed ahead of him, and he would be the first to greet anyone he encountered with the salutation of peace.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ‏:‏ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، إِمْلاءً عَلَيْنَا مِنْ كِتَابِهِ، قَالَ‏:‏ أَخْبَرَنِي رَجُلٌ مِنْ بَنِي تَمِيمٍ، مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، يُكَنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ‏:‏ سَأَلْتُ خَالِي هِنْدَ بْنَ أَبِي هَالَةَ، وَكَانَ وَصَّافًا، عَنْ حِلْيَةِ رَسُولِ اللهِ صلى الله عليه وسلم، وَأَنَا أَشْتَهِي أَنْ يَصِفَ لِي مِنْهَا شَيْئًا أَتَعَلَّقُ بِهِ، فَقَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم فَخْمًا مُفَخَّمًا، يَتَلأْلأُ وَجْهُهُ، تَلأْلُؤَ الْقَمَرِ لَيْلَةَ الْبَدْرِ، أَطْوَلُ مِنَ الْمَرْبُوعِ، وَأَقْصَرُ مِنَ الْمُشَذَّبِ، عَظِيمُ الْهَامَةِ، رَجِلُ الشَّعْرِ، إِنِ انْفَرَقَتْ عَقِيقَتُهُ فَرَّقَهَا، وَإِلا فَلا يُجَاوِزُ شَعَرُهُ شَحْمَةَ أُذُنَيْهِ، إِذَا هُوَ وَفَّرَهُ، أَزْهَرُ اللَّوْنِ، وَاسِعُ الْجَبِينِ، أَزَجُّ الْحَوَاجِبِ، سَوَابِغَ فِي غَيْرِ قَرَنٍ، بَيْنَهُمَا عِرْقٌ، يُدِرُّهُ الْغَضَبُ، أَقْنَى الْعِرْنَيْنِ، لَهُ نُورٌ يَعْلُوهُ، يَحْسَبُهُ مَنْ لَمْ يَتَأَمَّلْهُ أَشَمَّ، كَثُّ اللِّحْيَةِ، سَهْلُ الْخدَّيْنِ، ضَلِيعُ الْفَمِ، مُفْلَجُ الأَسْنَانِ، دَقِيقُ الْمَسْرُبَةِ، كَأَنَّ عُنُقَهُ جِيدُ دُمْيَةٍ، فِي صَفَاءِ الْفِضَّةِ، مُعْتَدِلُ الْخَلْقِ، بَادِنٌ مُتَمَاسِكٌ، سَوَاءُ الْبَطْنِ وَالصَّدْرِ، عَرِيضُ الصَّدْرِ، بَعِيدُ ...
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 8
In-book reference : Book 1, Hadith 7
Mishkat al-Masabih 5857
`Adi b. Hatim said:
While I was with the Prophet a man came to him and complained to him of poverty; then another came to him and complained to him of highway robbery. He then said, "Have you seen al-Hira, `Adi? If you live long enough you will certainly see a woman travelling from al-Hira to go round the Ka'ba, fearing no one but God; if you live long enough the treasures of Kisra will certainly be conquered; if you live long enough you will certainly see a man coming out with a handful of gold or silver looking for someone to accept it but finding no one to accept it from him.[1] One of you will certainly meet God on the day he meets Him with no one between them to interpret for him. He will then certainly say, `Did I not send you a messenger who was conveying the message to you?' He will reply, `Certainly.' He will then say, `Did I not give you property and show favour to you?' He will reply, `Certainly;' then he will look to his right and see only Jahannam, and he will look to his left and see only Jahannam. Guard against hell, even though it be with half a date;[2] and if anyone cannot get so much, he should do it with a good word." `Adi said: I have seen a woman travelling from al-Hira to go round the Ka'ba, fearing no one but God; I was among those who conquered the treasures of Kisra, son of Hurmuz; and if you live long enough you will see what the Prophet Abul Qasim said, one coming out with his hand full. Because there will be no poor at that time. As alms. Bukhari transmitted it.
وَعَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: بَيْنَا أَنَا عِنْد النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ رَجُلٌ فَشَكَا إِلَيْهِ الْفَاقَةَ ثُمَّ أَتَاهُ الْآخَرُ فَشَكَا إِلَيْهِ قَطْعَ السَّبِيلِ. فَقَالَ: " يَا عدي هَل رَأَيْتَ الْحِيرَةَ؟ فَإِنْ طَالَتْ بِكَ حَيَاةٌ فَلَتَرَيَنَّ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْكَعْبَةِ لَا تَخَافُ أَحَدًا إِلَّا اللَّهَ وَلَئِنْ طَالَتْ بك حَيَاةٌ لَتُفْتَحَنَّ كُنُوزُ كِسْرَى وَلَئِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الرَّجُلَ يَخْرُجُ مِلْءَ كَفِّهِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ يَطْلُبُ مَنْ يَقْبَلُهُ فَلَا يجد أحدا يقبله مِنْهُ وَلَيَلْقَيَنَّ اللَّهَ أَحَدُكُمْ يَوْمَ يَلْقَاهُ وَلَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ يُتَرْجِمُ لَهُ فَلَيَقُولَنَّ: أَلَمْ أَبْعَثْ إِليك رَسُولا فليبلغك؟ فَيَقُولُ: بَلَى. فَيَقُولُ: أَلَمْ أُعْطِكَ مَالًا وَأُفْضِلْ عَلَيْكَ؟ فَيَقُولُ: بَلَى فَيَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إِلَّا جَهَنَّمَ وَيَنْظُرُ عَنْ يَسَارِهِ فَلَا يَرَى إِلَّا جَهَنَّمَ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ " قَالَ عَدِيٌّ: فَرَأَيْتُ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْكَعْبَةِ لَا تَخَافُ إِلَّا اللَّهَ وَكُنْتُ فِيمَنِ افْتَتَحَ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ وَلَئِنْ طَالَتْ بِكُمْ حَيَاةٌ لَتَرَوُنَّ مَا قَالَ النَّبِيُّ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ ...
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5857
In-book reference : Book 29, Hadith 115
Sunan Abi Dawud 900

Narrated Ahmar ibn Jaz':

When the Messenger of Allah (saws) prostrated himself, he kept his arms far away from his sides so much so that we took pity on him.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ، حَدَّثَنَا الْحَسَنُ، حَدَّثَنَا أَحْمَرُ بْنُ جَزْءٍ، صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ جَافَى عَضُدَيْهِ عَنْ جَنْبَيْهِ حَتَّى نَأْوِيَ لَهُ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 900
In-book reference : Book 2, Hadith 510
English translation : Book 3, Hadith 899
Sunan Ibn Majah 1764
It was narrated from Abu Hurairah that the Prophet (saw) said:
“A grateful eater is equal to a patient fasting person.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ، عَنْ أَبِيهِ، وَعَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الأُمَوِيِّ، عَنْ مَعْنِ بْنِ مُحَمَّدٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ الأَسْلَمِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ الطَّاعِمُ الشَّاكِرُ بِمَنْزِلَةِ الصَّائِمِ الصَّابِرِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1764
In-book reference : Book 7, Hadith 127
English translation : Vol. 1, Book 7, Hadith 1764
Sunan Ibn Majah 2902
It was narrated from Umm Salamah that the Messenger of Allah (saw) said:
“Hajj is the Jihad of every weak person.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ الْحُدَّانِيِّ، عَنْ أَبِي جَعْفَرٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْحَجُّ جِهَادُ كُلِّ ضَعِيفٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2902
In-book reference : Book 25, Hadith 21
English translation : Vol. 4, Book 25, Hadith 2902
Sunan Abi Dawud 694

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: Do not pray behind a sleeping or a talking person.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ أَيْمَنَ، عَنْ عَبْدِ اللَّهِ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ، عَمَّنْ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قُلْتُ لَهُ - يَعْنِي لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُصَلُّوا خَلْفَ النَّائِمِ وَلاَ الْمُتَحَدِّثِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 694
In-book reference : Book 2, Hadith 304
English translation : Book 2, Hadith 694
Jami` at-Tirmidhi 1073
Abdullah narrated that:
The Prophet said: "Whoever consoles a person with an affliction, then he gets the same reward as him."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا وَاللَّهِ، مُحَمَّدُ بْنُ سُوقَةَ عَنْ إِبَرْاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ ‏.‏ وَرَوَى بَعْضُهُمْ عَنْ مُحَمَّدِ بْنِ سُوقَةَ بِهَذَا الإِسْنَادِ مِثْلَهُ مَوْقُوفًا وَلَمْ يَرْفَعْهُ ‏.‏ وَيُقَالُ أَكْثَرُ مَا ابْتُلِيَ بِهِ عَلِيُّ بْنُ عَاصِمٍ بِهَذَا الْحَدِيثِ نَقَمُوا عَلَيْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1073
In-book reference : Book 10, Hadith 109
English translation : Vol. 2, Book 5, Hadith 1073
Jami` at-Tirmidhi 1964
Abu Hurairah narrated that the Messenger of Allah said:
"The believer is naively noble and the stingy person is deceitfully treacherous."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ بِشْرِ بْنِ رَافِعٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1964
In-book reference : Book 27, Hadith 70
English translation : Vol. 4, Book 1, Hadith 1964
Sahih al-Bukhari 2159

Narrated `Abdullah bin `Umar:

Allah's Apostle forbade the selling of the goods of a desert dweller by a town person.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ دِينَارٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ‏.‏ وَبِهِ قَالَ ابْنُ عَبَّاسٍ‏.‏
Reference : Sahih al-Bukhari 2159
In-book reference : Book 34, Hadith 110
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 368
  (deprecated numbering scheme)
Sahih al-Bukhari 2400

Narrated Abu Huraira:

Allah's Apostle said, "Procrastination (delay) in repaying debts by a wealthy person is injustice."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَخِي وَهْبِ بْنِ مُنَبِّهٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَطْلُ الْغَنِيِّ ظُلْمٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2400
In-book reference : Book 43, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 585
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Sahih al-Bukhari 4087

Narrated Jabir:

The person who killed Khubaib was Abu Sarua (i.e. `Uqba bin Al-Harith).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ الَّذِي قَتَلَ خُبَيْبًا هُوَ أَبُو سِرْوَعَةَ‏.‏
Reference : Sahih al-Bukhari 4087
In-book reference : Book 64, Hadith 131
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 413
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Sahih al-Bukhari 3965

Narrated Abu Mijlaz:

From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ أَنَا أَوَّلُ، مَنْ يَجْثُو بَيْنَ يَدَىِ الرَّحْمَنِ لِلْخُصُومَةِ يَوْمَ الْقِيَامَةِ‏.‏ وَقَالَ قَيْسُ بْنُ عُبَادٍ وَفِيهِمْ أُنْزِلَتْ ‏{‏هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ‏}‏ قَالَ هُمُ الَّذِينَ تَبَارَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ أَوْ أَبُو عُبَيْدَةَ بْنُ الْحَارِثِ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُتْبَةُ وَالْوَلِيدُ بْنُ عُتْبَةَ‏.‏
Reference : Sahih al-Bukhari 3965
In-book reference : Book 64, Hadith 18
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 304
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Mishkat al-Masabih 4562
Abu Umama b. Sahl b. Hunaif told that ‘Amir b. Rabi'a saw Sahl b. Hunaif bathing and said, “I swear by God that I have seen no skin to compare with what I have seen to-day, not even that of a secluded girl.” Sahl fell to the ground and people went to God’s messenger and said to him, “Messenger of God, can you do anything for Sahl b. Hunaif? We swear by God that he cannot raise his head ” He asked if they suspected anyone, and when they replied that they suspected ‘Amir b. Rabl‘a. God’s messenger summoned ‘Amir, and speaking roughly to him, said, “Why does one of you kill his brother? Why did you not invoke a blessing? Bathe on his behalf ” ‘Amir then washed on his behalf his face, hands, elbows, knees and toes, and inside his lower garment, collected the water in a vessel and poured it over him, so he recovered and went away with the people none the worse.* It is transmitted in Sharh as-sunna. Malik transmitted it, and in his version he said, “The evil eye is real. Perform ablution for him.” He therefore did so. * The trouble was due to the words of praise which were not qualified by any reference to what God might will, and accordingly attributed to the evil eye.
وَعَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ قَالَ: رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ: وَاللَّهِ مَا رَأَيْتُ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ قَالَ: فَلُبِطَ سَهْلٌ فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ لَهُ: يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ؟ وَاللَّهِ مَا يَرْفَعُ رَأْسَهُ فَقَالَ: «هَلْ تَتَّهِمُونَ لَهُ أَحَدًا؟» فَقَالُوا: نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ قَالَ: فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامِرًا فَتُغُلِّظَ عَلَيْهِ وَقَالَ: «عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ أَلَا بَرَّكْتَ؟ اغْتَسِلْ لَهُ» . فَغَسَلَ لَهُ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ ثُمَّ صُبَّ عَلَيْهِ فَرَاحَ مَعَ النَّاسِ لَيْسَ لَهُ بَأْس. رَوَاهُ فِي شَرْحِ السُّنَّةِ وَرَوَاهُ مَالِكٌ وَفِي رِوَايَتِهِ: قَالَ: «إِن الْعين حق تَوَضَّأ لَهُ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4562
In-book reference : Book 23, Hadith 48
Al-Adab Al-Mufrad 887
'A'isha said, "A man suffering from an affliction passed by some women and they laughed together, mocking him, and so one of them got that same affliction."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ مَرَّ رَجُلٌ مُصَابٌ عَلَى نِسْوَةٍ، فَتَضَاحَكْنَ بِهِ يَسْخَرْنَ، فَأُصِيبَ بَعْضُهُنَّ‏.‏
Reference : Al-Adab Al-Mufrad 887
In-book reference : Book 37, Hadith 13
English translation : Book 37, Hadith 887
Jami` at-Tirmidhi 95
Khuzaimah bin Thabit narrated:
"The Prophet was asked about wiping over the Khuff. So he said: "Three (days) for the traveler, and one day for the resident."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ أَبِي عَبْدِ اللَّهِ الْجَدَلِيِّ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَ ‏ "‏ لِلْمُسَافِرِ ثَلاَثَةٌ وَلِلْمُقِيمِ يَوْمٌ ‏"‏ ‏.‏ وَذُكِرَ عَنْ يَحْيَى بْنِ مَعِينٍ أَنَّهُ صَحَّحَ حَدِيثَ خُزَيْمَةَ بْنِ ثَابِتٍ فِي الْمَسْحِ ‏.‏ وَأَبُو عَبْدِ اللَّهِ الْجَدَلِيُّ اسْمُهُ عَبْدُ بْنُ عَبْدٍ وَيُقَالُ عَبْدُ الرَّحْمَنِ بْنُ عَبْدٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي بَكْرَةَ وَأَبِي هُرَيْرَةَ وَصَفْوَانَ بْنِ عَسَّالٍ وَعَوْفِ بْنِ مَالِكٍ وَابْنِ عُمَرَ وَجَرِيرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 95
In-book reference : Book 1, Hadith 95
English translation : Vol. 1, Book 1, Hadith 95
Sunan Abi Dawud 203

Narrated Ali ibn AbuTalib:

The Messenger of Allah (saws) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.

حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْحِمْصِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا بَقِيَّةُ، عَنِ الْوَضِينِ بْنِ عَطَاءٍ، عَنْ مَحْفُوظِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وِكَاءُ السَّهِ الْعَيْنَانِ فَمَنْ نَامَ فَلْيَتَوَضَّأْ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 203
In-book reference : Book 1, Hadith 203
English translation : Book 1, Hadith 203
Sahih al-Bukhari 1598

Narrated Salim that his father said:

"Allah's Apostle, Usama bin Zaid, Bilal, and `Uthman bin abu Talha entered the Ka`ba and then closed its door. When they opened the door I was the first person to enter (the Ka`ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka`ba)?" Bilal replied in the affirmative and said, "(The Prophet offered the prayer) in between the two right pillars."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَيْتَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ، وَبِلاَلٌ، وَعُثْمَانُ بْنُ طَلْحَةَ، فَأَغْلَقُوا عَلَيْهِمْ فَلَمَّا فَتَحُوا، كُنْتُ أَوَّلَ مَنْ وَلَجَ، فَلَقِيتُ بِلاَلاً فَسَأَلْتُهُ هَلْ صَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ، بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ‏.‏
Reference : Sahih al-Bukhari 1598
In-book reference : Book 25, Hadith 84
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 668
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Jami` at-Tirmidhi 1408
Narrated Buraidah:
from his father who said: "Whenever the Messenger of Allah (saws) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ ‏ "‏ اغْزُوا بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَشَدَّادِ بْنِ أَوْسٍ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ وَسَمُرَةَ وَالْمُغِيرَةِ وَيَعْلَى بْنِ مُرَّةَ وَأَبِي أَيُّوبَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَكَرِهَ أَهْلُ الْعِلْمِ الْمُثْلَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1408
In-book reference : Book 16, Hadith 24
English translation : Vol. 3, Book 14, Hadith 1408
Sahih al-Bukhari 2397

Narrated `Aisha:

Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ وَيَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ يَا رَسُولَ اللَّهِ مِنَ الْمَغْرَمِ قَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2397
In-book reference : Book 43, Hadith 13
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 582
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Sahih al-Bukhari 4239

Narrated Sa`id:

Aban bin Sa`id came to the Prophet and greeted him. Abu Huraira said, "O Allah's Apostle! This (Aban) is the murderer of the Ibn Qauqal." (On hearing that), Aban said to Abu Huraira, "How strange your saying is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favored (with martyrdom) with my hand, and whom He forbade to degrade me with his hand.'

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي جَدِّي، أَنَّ أَبَانَ بْنَ سَعِيدٍ، أَقْبَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ، فَقَالَ أَبُو هُرَيْرَةَ يَا رَسُولَ اللَّهِ هَذَا قَاتِلُ ابْنِ قَوْقَلٍ‏.‏ وَقَالَ أَبَانُ لأَبِي هُرَيْرَةَ وَاعَجَبًا لَكَ وَبْرٌ تَدَأْدَأَ مِنْ قَدُومِ ضَأْنٍ‏.‏ يَنْعَى عَلَىَّ امْرَأً أَكْرَمَهُ اللَّهُ بِيَدِي، وَمَنَعَهُ أَنْ يُهِينَنِي بِيَدِهِ‏.‏
Reference : Sahih al-Bukhari 4239
In-book reference : Book 64, Hadith 277
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 545
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Sunan Abi Dawud 414

Ibn 'Umar reported the Messenger of Allah (saws) as saying:

Anyone who loses his 'Asr prayer is like a person whose family has perished and whose property has been plundered.

Abu Dawud said: 'Abd Allah b. 'Umar narrated the word utira (instead of wutira, meaning perished). The dispute on this point goes back to Ayyub. Al-Zuhri reported from Salim on the authority of this father from the Prophet (saws) the word 'wutira'.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ فَكَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَالَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ ‏"‏ أُتِرَ ‏"‏ ‏.‏ وَاخْتُلِفَ عَلَى أَيُّوبَ فِيهِ وَقَالَ الزُّهْرِيُّ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ وُتِرَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 414
In-book reference : Book 2, Hadith 24
English translation : Book 2, Hadith 414
Sahih Muslim 800 c

Ibrahim reported that the Apostle of Allah (may peace be upon him) asked 'Abdullah b. Mas'ud to recite to him (the Qur'an). He said:

Should I recite it to you while it has been sent down or revealed to you? He (the Holy Prophet) said: I love to hear it from someone else. So he ('Abdullah b. Mas'ud) recited to him (from the beginning of Surat al Nisa' up to the verse:" How shall then it be when We bring from every people a witness and bring you as a witness against them?" He (the Holy Prophet) wept (on listening to it). It is narrated on the authority of Ibn Mas'ud through another chain of transmitters that the Apostle of Allah (may peace be upon him) also said that he had been a witness to his people as long as (said he): I lived among them or I had been among them.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي مِسْعَرٌ، - وَقَالَ أَبُو كُرَيْبٍ عَنْ مِسْعَرٍ، - عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ‏"‏ اقْرَأْ عَلَىَّ ‏"‏ ‏.‏ قَالَ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ ‏"‏ إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي ‏"‏ قَالَ فَقَرَأَ عَلَيْهِ مِنْ أَوَّلِ سُورَةِ النِّسَاءِ إِلَى قَوْلِهِ ‏{‏ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا‏}‏ فَبَكَى ‏.‏ قَالَ مِسْعَرٌ فَحَدَّثَنِي مَعْنٌ عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ حُرَيْثٍ عَنْ أَبِيهِ عَنِ ابْنِ مَسْعُودٍ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ شَهِيدًا عَلَيْهِمْ مَا دُمْتُ فِيهِمْ أَوْ مَا كُنْتُ فِيهِمْ ‏"‏ ‏.‏ شَكَّ مِسْعَرٌ ‏.‏
Reference : Sahih Muslim 800c
In-book reference : Book 6, Hadith 297
USC-MSA web (English) reference : Book 4, Hadith 1752
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Sahih Muslim 973 b

'Abbad b. 'Abdullah b. Zubair reported on the authority of 'A'isha that when Sa'd b. Abu Waqqas died, the wives of the Apostle of Allah (may peace be upon him) sent message to bring his bier into the mosque so that they should offer prayer for him. They (the participants of the funeral) did accordingly, and it was placed in front of their apartments and they offered prayer for him. It was brought out of the door (known as) Bab al-Jana'iz which was towards the side of Maqa'id, and the news reached them (the wives of the Holy Prophet) that the people bad criticised this (i. e. offering of funeral prayer in the mosque) saying that it was not desirable to take the bier inside the mosque. This was conveyed to 'A'isha. She said:

How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the mosque. The Messenger of Allah (may peace be upon him) offered not the funeral prayer of Suhail b. Baida' but in the innermost part of the mosque.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ عَبْدِ الْوَاحِدِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، يُحَدِّثُ عَنْ عَائِشَةَ، أَنَّهَا لَمَّا تُوُفِّيَ سَعْدُ بْنُ أَبِي وَقَّاصٍ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم أَنْ يَمُرُّوا بِجَنَازَتِهِ فِي الْمَسْجِدِ فَيُصَلِّينَ عَلَيْهِ فَفَعَلُوا فَوُقِفَ بِهِ عَلَى حُجَرِهِنَّ يُصَلِّينَ عَلَيْهِ أُخْرِجَ بِهِ مِنْ بَابِ الْجَنَائِزِ الَّذِي كَانَ إِلَى الْمَقَاعِدِ فَبَلَغَهُنَّ أَنَّ النَّاسَ عَابُوا ذَلِكَ وَقَالُوا مَا كَانَتِ الْجَنَائِزُ يُدْخَلُ بِهَا الْمَسْجِدَ ‏.‏ فَبَلَغَ ذَلِكَ عَائِشَةَ فَقَالَتْ مَا أَسْرَعَ النَّاسَ إِلَى أَنْ يَعِيبُوا مَا لاَ عِلْمَ لَهُمْ بِهِ ‏.‏ عَابُوا عَلَيْنَا أَنْ يُمَرَّ بِجَنَازَةٍ فِي الْمَسْجِدِ وَمَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلاَّ فِي جَوْفِ الْمَسْجِدِ ‏.‏
Reference : Sahih Muslim 973b
In-book reference : Book 11, Hadith 129
USC-MSA web (English) reference : Book 4, Hadith 2124
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Bilal ibn Sa'd al-Ash'ari related that Mu'awiya wrote to Abu Dharr, "Write down for me the deviants of Damascus." Abu Dharr said, "What do I have to do with the deviants of Damascus and how would I know them?" His son Bilal said, "I will write them," so he wrote them. Abu Dharr said, "How do you know? You would only know that they are deviants if you were one of them. Begin with yourself and do not send their names."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ بِلاَلِ بْنِ سَعْدٍ الأَشْعَرِيِّ، أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى أَبِي الدَّرْدَاءِ‏:‏ اكْتُبْ إِلَيَّ فُسَّاقَ دِمَشْقَ، فَقَالَ‏:‏ مَا لِي وَفُسَّاقُ دِمَشْقَ‏؟‏ وَمِنْ أَيْنَ أَعْرِفُهُمْ‏؟‏ فَقَالَ ابْنُهُ بِلاَلٌ‏:‏ أَنَا أَكْتُبُهُمْ، فَكَتَبَهُمْ، قَالَ‏:‏ مِنْ أَيْنَ عَلِمْتَ‏؟‏ مَا عَرَفْتَ أَنَّهُمْ فُسَّاقٌ إِلاَّ وَأَنْتَ مِنْهُمْ، ابْدَأْ بِنَفْسِكَ، وَلَمْ يُرْسِلْ بِأَسْمَائِهِمْ‏.‏
Sunnah.com reference : Book 55, Hadith 9
Arabic/English book reference : Book 55, Hadith 1290
Sunan Ibn Majah 323
It was narrated that Ibn 'Umar said:
"I saw the Messenger of Allah in his (constructed) toilet, facing towards the Qiblah." (Da'if) (One of the narrators) 'Eisa said: "I told that to Sha'bi, and he said: 'Ibn 'Umar spoke the truth. As for the words of Abu Hurairah, he said: "In the desert do not face the Qiblah nor turn one's back towards it." As for the words of Ibn 'Umar, he said: "In the (constructed) toilet there is no Qiblah so turn in whatever direction you want." Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ عِيسَى الْحَنَّاطِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فِي كَنِيفِهِ مُسْتَقْبِلَ الْقِبْلَةِ ‏.

‏ قَالَ عِيسَى فَقُلْتُ ذَلِكَ لِلشَّعْبِيِّ فَقَالَ صَدَقَ ابْنُ عُمَرَ وَصَدَقَ أَبُو هُرَيْرَةَ أَمَّا قَوْلُ أَبِي هُرَيْرَةَ فَقَالَ فِي الصَّحْرَاءِ لاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَأَمَّا قَوْلُ ابْنِ عُمَرَ فَإِنَّ الْكَنِيفَ لَيْسَ فِيهِ قِبْلَةٌ اسْتَقْبِلْ فِيهِ حَيْثُ شِئْتَ ‏.‏ قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، فَذَكَرَ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 323
In-book reference : Book 1, Hadith 57
English translation : Vol. 1, Book 1, Hadith 323
Musnad Ahmad 202
It was narrated from Salim from his father that whilst ‘Umar bin al Khattab was addressing the people on a Friday, one of the companions of the Messenger of Allah ﷺ came in, 'Umar called out to him:
What time is this? He said: I was busy today and I did not go back to my family when I heard the call to prayer, so I did no more than doing wudoo’. ʼUmar said: Just wudooʼ, when you know that the Messenger of Allah (ﷺ) used to enjoin ghus!?
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ بَيْنَا هُوَ قَائِمٌ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَدَخَلَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَادَاهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أَيَّةُ سَاعَةٍ هَذِهِ فَقَالَ إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ الْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتُمْ وَفِي مَوْضِعٍ آخَرَ وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ بِالْغُسْلِ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (878) and Muslim (845}] (Darussalam)
Reference : Musnad Ahmad 202
In-book reference : Book 2, Hadith 119
Sahih al-Bukhari 5384

Narrated Suwaid bin An-Nu`man:

We went out with Allah's Apostle to Khaibar, and when we were at As-Sahba', (Yahya, a sub-narrator said, "As-Sahba' is a place at a distance of one day's journey to Khaibar)." Allah's Apostle asked the people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet asked for some water and he rinsed his mouth, and we too, rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution (again).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ يَحْيَى بْنُ سَعِيدٍ سَمِعْتُ بُشَيْرَ بْنَ يَسَارٍ، يَقُولُ حَدَّثَنَا سُوَيْدُ بْنُ النُّعْمَانِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ، فَلَمَّا كُنَّا بِالصَّهْبَاءِ ـ قَالَ يَحْيَى وَهْىَ مِنْ خَيْبَرَ عَلَى رَوْحَةٍ ـ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِطَعَامٍ، فَمَا أُتِيَ إِلاَّ بِسَوِيقٍ، فَلُكْنَاهُ فَأَكَلْنَا مِنْهُ، ثُمَّ دَعَا بِمَاءٍ فَمَضْمَضَ وَمَضْمَضْنَا، فَصَلَّى بِنَا الْمَغْرِبَ وَلَمْ يَتَوَضَّأْ‏.‏ قَالَ سُفْيَانُ سَمِعْتُهُ مِنْهُ عَوْدًا وَبَدْءًا‏.‏
Reference : Sahih al-Bukhari 5384
In-book reference : Book 70, Hadith 12
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 296
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Riyad as-Salihin 191
'Abdullah bin 'Abbas (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) saw a man wearing a gold ring. So he (the Prophet (PBUH)) pulled it off and threw it away, saying, "One of you takes a live coal, and puts it on his hand." It was said to the man after Messenger of Allah (PBUH) had left: "Take your ring (of gold) and utilize it," whereupon he said: "No, by Allah, I would never take it when Messenger of Allah (PBUH) has thrown it away".

[Muslim].

الثامن ‏:‏ عن ابن عباس رضي الله عنهما أن رسول الله صلى الله عليه وسلم رأى خاتمًا من ذهب في يد رجل، فنزعه فطرحه وقال‏:‏ ‏ "‏ يعمد أحدكم إلى جمرة من نار فيجعلها في يده ‏!‏‏"‏ فقيل للرجل بعد ما ذهب رسول الله صلى الله عليه وسلم ‏:‏ خذ خاتمك؛ انتفع به‏.‏ قال‏:‏ لا والله لا آخذه أبدًا وقد طرحه رسول الله صلى الله عليه وسلم‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 191
In-book reference : Introduction, Hadith 191
Sahih al-Bukhari 1263

Narrated Um 'Atiyya:

One of the daughters of the Prophet expired and he came to us and said, "Wash her with Sidr (water) for odd number of times, i.e. three, five or more, if you think it necessary, and in the last, put camphor or (some camphor on her), and when you finish, notify me." So when we finished we informed him. He gave his waist-sheet to us (to shroud her). We entwined the hair (of the deceased girl) in three braids and made them fall at her back.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ حَسَّانَ، قَالَ حَدَّثَتْنَا حَفْصَةُ، عَنْ أُمِّ عَطِيَّةَ ـ رضى الله عنها ـ قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَأَتَانَا النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏ "‏ اغْسِلْنَهَا بِالسِّدْرِ وِتْرًا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ، فَأَلْقَى إِلَيْنَا حِقْوَهُ، فَضَفَرْنَا شَعَرَهَا ثَلاَثَةَ قُرُونٍ وَأَلْقَيْنَاهَا خَلْفَهَا‏.‏
Reference : Sahih al-Bukhari 1263
In-book reference : Book 23, Hadith 24
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 353
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Sunan an-Nasa'i 2908
Some one came to Ibn Umar in his house and said:
The Messenger of Allah has entered the Kabah." So Ibn Umar said, I (Ibn Umar) came and found that the Messenger of Allah had come out, and I found Bilal standing at the door. I said: "O Bilal, did the Messenger of Allah pray inside the Kabah?' He said: "Ues." I said: "Where>" He said: "Between these two columns, two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَيْفُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ أُتِيَ ابْنُ عُمَرَ فِي مَنْزِلِهِ فَقِيلَ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ دَخَلَ الْكَعْبَةَ فَأَقْبَلْتُ فَأَجِدُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ خَرَجَ وَأَجِدُ بِلاَلاً عَلَى الْبَابِ قَائِمًا فَقُلْتُ يَا بِلاَلُ أَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْكَعْبَةِ قَالَ نَعَمْ ‏.‏ قُلْتُ أَيْنَ قَالَ مَا بَيْنَ هَاتَيْنِ الأُسْطُوَانَتَيْنِ رَكْعَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى رَكْعَتَيْنِ فِي وَجْهِ الْكَعْبَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2908
In-book reference : Book 24, Hadith 291
English translation : Vol. 3, Book 24, Hadith 2911
Sunan an-Nasa'i 2826
Abdullah bin Abi Qatadah narrated from his father that:
they were on a march, somr of them in Ihram and some not in Ihram. He said: "I saw an onager so I mounted my horse and picked up a spear. I asked them to help me but they refused to help me. I snatched a whip from one of them and chased the onager and caught it. They ate of it but they were scared. The prophet was asked about that and he said: 'Did you pint (at it) or help him?' They said, 'No.' He said: Then eat.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي قَتَادَةَ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّهُمْ كَانُوا فِي مَسِيرٍ لَهُمْ بَعْضُهُمْ مُحْرِمٌ وَبَعْضُهُمْ لَيْسَ بِمُحْرِمٍ - قَالَ - فَرَأَيْتُ حِمَارَ وَحْشٍ فَرَكِبْتُ فَرَسِي وَأَخَذْتُ الرُّمْحَ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَاخْتَلَسْتُ سَوْطًا مِنْ بَعْضِهِمْ فَشَدَدْتُ عَلَى الْحِمَارِ فَأَصَبْتُهُ فَأَكَلُوا مِنْهُ فَأَشْفَقُوا - قَالَ - فَسُئِلَ عَنْ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ هَلْ أَشَرْتُمْ أَوْ أَعَنْتُمْ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَكُلُوا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2826
In-book reference : Book 24, Hadith 209
English translation : Vol. 3, Book 24, Hadith 2829
Sunan an-Nasa'i 4855
It was narrated that Ibn shihab said:
"I read the letter of the Messenger of allah which he wrote for 'Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; 'A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: 'this is the book if retaliation: For a soul, one hundred camels, '''' and so on
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَرَأْتُ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ - وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ - فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ‏}‏ ‏"‏ ‏.‏ وَكَتَبَ الآيَاتِ مِنْهَا حَتَّى بَلَغَ ‏{‏ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ‏}‏ ثُمَّ كَتَبَ ‏"‏ هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ ‏"‏ ‏.‏ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4855
In-book reference : Book 45, Hadith 150
English translation : Vol. 5, Book 45, Hadith 4849
Ash-Shama'il Al-Muhammadiyah 405
Malik bin Aws ibn al-Hadtahan said:
“I entered the presence of 'Umar, after which 'Abd ar- Rahman ibn 'Awf and Talha and Sa'd entered his presence, and 'Ali and al-'Abbas came in quarreling, so 'Umar said to them: ‘I adjure you by the One with whose permission the heaven and the earth exist, do you know that Allah’s Messenger said (Allah bless him and give him peace): 'We are not inherited from. Whatever we leave behind is a charitable donation'?"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلالُ، قَالَ‏:‏ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، قَالَ‏:‏ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ‏:‏ دَخَلْتُ عَلَى عُمَرَ فَدَخَلَ عَلَيْهِ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ، وَطَلْحَةُ، وَسَعْدٌ، وَجَاءَ عَلِيٌّ، وَالْعَبَّاسُ، يَخْتَصِمَانِ، فَقَالَ لَهُمْ عُمَرُ‏:‏ أَنْشُدُكُمْ بِالَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ‏:‏ لا نُورَثُ، مَا تَرَكْنَاهُ صَدَقَةٌ، فَقَالُوا‏:‏ اللَّهُمَّ نَعَمْ وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 405
In-book reference : Book 55, Hadith 6
Sahih al-Bukhari 3409

Narrated Abu Huraira:

Allah's Apostle said, "Adam and Moses argued with each other. Moses said to Adam. 'You are Adam whose mistake expelled you from Paradise.' Adam said to him, 'You are Moses whom Allah selected as His Messenger and as the one to whom He spoke directly; yet you blame me for a thing which had already been written in my fate before my creation?"' Allah's Apostle said twice, "So, Adam overpowered Moses."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ احْتَجَّ آدَمُ وَمُوسَى فَقَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَخْرَجَتْكَ خَطِيئَتُكَ مِنَ الْجَنَّةِ‏.‏ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالاَتِهِ وَبِكَلاَمِهِ، ثُمَّ تَلُومُنِي عَلَى أَمْرٍ قُدِّرَ عَلَىَّ قَبْلَ أَنْ أُخْلَقَ ‏"‏‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَحَجَّ آدَمُ مُوسَى ‏"‏ مَرَّتَيْنِ‏.‏
Reference : Sahih al-Bukhari 3409
In-book reference : Book 60, Hadith 82
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 621
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Sunan Abi Dawud 2597

Narrated A man who heard the Prophet:

Al-Muhallab ibn AbuSufrah said: A man who heard the Prophet (saws) say: If the enemy attacks you at night, let your war cry be Ha-Mim. They will not be helped.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنْ بُيِّتُّمْ فَلْيَكُنْ شِعَارُكُمْ حم لاَ يُنْصَرُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2597
In-book reference : Book 15, Hadith 121
English translation : Book 14, Hadith 2591
Sunan Ibn Majah 2540
It was narrated from `Ubadah bin Samit that the Messenger of Allah (SAW) said:
“Carry out the legal punishments on relatives and strangers, and do not let the fear of blame stop you from carrying out the command of Allah (SWT).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَالِمٍ الْمَفْلُوجُ، حَدَّثَنَا عُبَيْدَةُ بْنُ الأَسْوَدِ، عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَقِيمُوا حُدُودَ اللَّهِ فِي الْقَرِيبِ وَالْبَعِيدِ وَلاَ تَأْخُذْكُمْ فِي اللَّهِ لَوْمَةُ لاَئِمٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2540
In-book reference : Book 20, Hadith 8
English translation : Vol. 3, Book 20, Hadith 2540
Sahih al-Bukhari 5674

Narrated `Aisha:

I heard the Prophet , who was resting against me, saying, "O Allah! Excuse me and bestow Your Mercy on me and let me join with the highest companions (in Paradise)." See Qur'an (4.69)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مُسْتَنِدٌ إِلَىَّ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 5674
In-book reference : Book 75, Hadith 34
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 578
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Sunan an-Nasa'i 1407
It was narrated from 'Abdullah bin 'Abdullah (from 'Abdullah) Ibn 'Umar that:
While he was standing on the minbar, the Messenger of Allah (SAW) said: "Whoever among you comes (to prayer) on a Friday, let him perform ghusl."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ وَهُوَ قَائِمٌ عَلَى الْمِنْبَرِ ‏ "‏ مَنْ جَاءَ مِنْكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا أَعْلَمُ أَحَدًا تَابَعَ اللَّيْثَ عَلَى هَذَا الإِسْنَادِ غَيْرَ ابْنِ جُرَيْجٍ وَأَصْحَابُ الزُّهْرِيِّ يَقُولُونَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ بَدَلَ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1407
In-book reference : Book 14, Hadith 44
English translation : Vol. 2, Book 14, Hadith 1408
Sahih al-Bukhari 1784

Narrated `Amr bin Aus:

`Abdur-Rahman bin Abu Bakr told me that the Prophet had ordered him to let `Aisha ride behind him and to make her perform `Umra from at-Tan`im.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ عَمْرَو بْنَ أَوْسٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ أَنْ يُرْدِفَ عَائِشَةَ، وَيُعْمِرَهَا مِنَ التَّنْعِيمِ‏.‏ قَالَ سُفْيَانُ مَرَّةً سَمِعْتُ عَمْرًا، كَمْ سَمِعْتُهُ مِنْ عَمْرٍو‏.‏
Reference : Sahih al-Bukhari 1784
In-book reference : Book 26, Hadith 11
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 12
  (deprecated numbering scheme)
Sunan an-Nasa'i 2815
It was narrated from Ibn Abbas that the Prophet said:
This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَاهَا فَمَنْ لَمْ يَكُنْ عِنْدَهُ هَدْىٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2815
In-book reference : Book 24, Hadith 197
English translation : Vol. 3, Book 24, Hadith 2817
Sunan an-Nasa'i 4600
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said: 'Whoever buys food let him not sell it until he takes possession of it. Ibn 'Abbas said: "I think the same applies to everything else as to food."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِيعُهُ حَتَّى يَقْبِضَهُ ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَأَحْسَبُ أَنَّ كُلَّ شَىْءٍ بِمَنْزِلَةِ الطَّعَامِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4600
In-book reference : Book 44, Hadith 152
English translation : Vol. 5, Book 44, Hadith 4604
Sunan an-Nasa'i 88
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Whoever performs Wudu' then let him sniff water in the nose and blow it out, and whoever uses small stones (to remove filth) then make it odd (numbered)."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 88
In-book reference : Book 1, Hadith 88
English translation : Vol. 1, Book 1, Hadith 88
Sunan an-Nasa'i 195
It was narrated from Anas that Umm Sulaim asked the Messenger of Allah (PBUH) about a woman who sees in her dream something like a man sees. He said:
"If water is released then let her perform Ghusl."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَرْأَةِ تَرَى فِي مَنَامِهَا مَا يَرَى الرَّجُلُ قَالَ ‏ "‏ إِذَا أَنْزَلَتِ الْمَاءَ فَلْتَغْتَسِلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 195
In-book reference : Book 1, Hadith 196
English translation : Vol. 1, Book 1, Hadith 195
Sunan Ibn Majah 1980
It was narrated that 'Aishah said:
When the Messenger of Allah came to Al-Madinah, he had just married Safiyyah bint Huyai, and the women of the Ansar came and told us about that. My expression changed and I covered my face and went away. The Messenger of Allah looked at my eyes and recognized me. I turned away and walked quickly, but he caught up with me and put his arm around me and said: 'What did you see?' I said: 'Let me go, (I saw) a Jewish woman among other Jewish women.' "
حَدَّثَنَا أَبُو بَدْرٍ، عَبَّادُ بْنُ الْوَلِيدِ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أُمِّ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ وَهُوَ عَرُوسٌ بِصَفِيَّةَ بِنْتِ حُيَىٍّ جِئْنَ نِسَاءُ الأَنْصَارِ فَأَخْبَرْنَ عَنْهَا ‏.‏ قَالَتْ فَتَنَكَّرْتُ وَتَنَقَّبْتُ فَذَهَبْتُ فَنَظَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَى عَيْنِي فَعَرَفَنِي ‏.‏ قَالَتْ فَالْتَفَتَ فَأَسْرَعْتُ الْمَشْىَ فَأَدْرَكَنِي فَاحْتَضَنَنِي فَقَالَ ‏ "‏ كَيْفَ رَأَيْتِ ‏"‏ ‏.‏ قَالَتْ قُلْتُ أَرْسِلْ يَهُودِيَّةٌ وَسْطَ يَهُودِيَّاتٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1980
In-book reference : Book 9, Hadith 136
English translation : Vol. 3, Book 9, Hadith 1980
Sahih al-Bukhari 1205

Narrated Anas bin Malik:

While Abu Bakr was leading the people in the morning prayer on a Monday, the Prophet came towards them suddenly having lifted the curtain of 'Aisha's house, and looked at them as they were standing in rows and smiled. Abu Bakr tried to come back thinking that Allah's Apostle wanted to come out for the prayer. The attention of the Muslims was diverted from the prayer because they were delighted to see the Prophet. The Prophet waved his hand to them to complete their prayer, then he went back into the room and let down the curtain. The Prophet expired on that very day.

حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ يُونُسُ قَالَ الزُّهْرِيُّ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ الْمُسْلِمِينَ، بَيْنَا هُمْ فِي الْفَجْرِ يَوْمَ الاِثْنَيْنِ، وَأَبُو بَكْرٍ ـ رضى الله عنه ـ يُصَلِّي بِهِمْ فَفَجَأَهُمُ النَّبِيُّ صلى الله عليه وسلم قَدْ كَشَفَ سِتْرَ حُجْرَةِ عَائِشَةَ ـ رضى الله عنها ـ فَنَظَرَ إِلَيْهِمْ، وَهُمْ صُفُوفٌ، فَتَبَسَّمَ يَضْحَكُ، فَنَكَصَ أَبُو بَكْرٍ ـ رضى الله عنه ـ عَلَى عَقِبَيْهِ، وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلاَةِ، وَهَمَّ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا فِي صَلاَتِهِمْ فَرَحًا بِالنَّبِيِّ صلى الله عليه وسلم حِينَ رَأَوْهُ، فَأَشَارَ بِيَدِهِ أَنْ أَتِمُّوا، ثُمَّ دَخَلَ الْحُجْرَةَ وَأَرْخَى السِّتْرَ، وَتُوُفِّيَ ذَلِكَ الْيَوْمَ‏.‏
Reference : Sahih al-Bukhari 1205
In-book reference : Book 21, Hadith 9
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 297
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Jami` at-Tirmidhi 1287
Narrated Ibn 'Umar:

That the Prophet (saws) said: "Whoever enters an orchard then let him eat, but not take any in his garment."

[He said:] There are narrations on this topic from 'Abdullah bin 'Amr, 'Abbad bin Shurahbil, Rafi' bin 'Amr, 'Umair the freed slave of Abi Al-Lahm, and Abu Hurairah.

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Gharib Hadith. We do not know of it from this route except from Yahya bin Sulaim. Some of the people of knowledge have permitted the wayfarer to eat from the fruits, and some of them disliked it without paying.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ دَخَلَ حَائِطًا فَلْيَأْكُلْ وَلاَ يَتَّخِذْ خُبْنَةً ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبَّادِ بْنِ شُرَحْبِيلَ وَرَافِعِ بْنِ عَمْرٍو وَعُمَيْرٍ مَوْلَى آبِي اللَّحْمِ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ سُلَيْمٍ ‏.‏ وَقَدْ رَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ لاِبْنِ السَّبِيلِ فِي أَكْلِ الثِّمَارِ وَكَرِهَهُ بَعْضُهُمْ إِلاَّ بِالثَّمَنِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1287
In-book reference : Book 14, Hadith 89
English translation : Vol. 1, Book 12, Hadith 1287
Jami` at-Tirmidhi 2006
Abu Al-Ahwas narrated from his father who said:
"I said: 'O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me, shall I reciprocate the same to him?' He (P.B.U.H) said: 'No, entertain him." He said: 'He (P.B.U.H) saw me wearing tattered clothes and said:'(Do you have any wealth?' I said: 'Allah has given me various kinds of wealth through camels and goats.' He said: 'Then let it be seen on you.'"
حَدَّثَنَا بُنْدَارٌ، وَأَحْمَدُ بْنُ مَنِيعٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالُوا حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الرَّجُلُ أَمُرُّ بِهِ فَلاَ يَقْرِينِي وَلاَ يُضَيِّفُنِي فَيَمُرُّ بِي أَفَأَجْزِيهِ قَالَ ‏"‏ لاَ أَقْرِهِ ‏"‏ ‏.‏ قَالَ وَرَآنِي رَثَّ الثِّيَابِ فَقَالَ ‏"‏ هَلْ لَكَ مِنْ مَالٍ ‏"‏ ‏.‏ قُلْتُ مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ ‏.‏ قَالَ ‏"‏ فَلْيُرَ عَلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَابِرٍ وَأَبِي هُرَيْرَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو الأَحْوَصِ اسْمُهُ عَوْفُ بْنُ مَالِكِ بْنِ نَضْلَةَ الْجُشَمِيُّ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ أَقْرِهِ ‏"‏ أَضِفْهُ وَالْقِرَى هُوَ الضِّيَافَةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2006
In-book reference : Book 27, Hadith 112
English translation : Vol. 4, Book 1, Hadith 2006
Sahih Muslim 572 j

Ibrahim b. Suwaid-reported:

'Alqama led us in the noon prayer and be offered five rak'ahs; when the prayer was complete, the people said to him: Abu Shibl, you have offered five rak'ahs. He said: No, I have not done that. They said: Yes (you said five rak'ahs). He (the narrator) said: And I was sitting in a corner among people and I was just a boy. I (also) said: Yes, you have offered five (rak'ahs). He said to me: O, one-eyed, do you say the same thing? I said: Yes. Upon this he turned (his face) and performed two prostrations and then gave salutations, and then reported 'Abdullah as saying: The Messenger of Allah (may peace be upon him) led us in prayer and offered five rak'ahs. And as he turned away the people began to whisper amongst themselves. He (the Holy Prophet) said: What is the matter with you? They said: Has the prayer been extended? He said: No. They said: You have in fact said five rak'ahs. He (the Holy Prophet) then turned his back (and faced the Qibla) and performed two prostrations and then gave salutations and further said: Verily I am a human being like you, I forget just as you forget. Ibn Numair made this addition:" When any one of you forgets, he must perform two prostrations."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، قَالَ صَلَّى بِنَا عَلْقَمَةُ الظُّهْرَ خَمْسًا فَلَمَّا سَلَّمَ قَالَ الْقَوْمُ يَا أَبَا شِبْلٍ قَدْ صَلَّيْتَ خَمْسًا ‏.‏ قَالَ كَلاَّ مَا فَعَلْتُ ‏.‏ قَالُوا بَلَى - قَالَ - وَكُنْتُ فِي نَاحِيَةِ الْقَوْمِ وَأَنَا غُلاَمٌ فَقُلْتُ بَلَى قَدْ صَلَّيْتَ خَمْسًا ‏.‏ قَالَ لِي وَأَنْتَ أَيْضًا يَا أَعْوَرُ تَقُولُ ذَاكَ قَالَ قُلْتُ نَعَمْ ‏.‏ قَالَ فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَلَمَّا انْفَتَلَ تَوَشْوَشَ الْقَوْمُ بَيْنَهُمْ فَقَالَ ‏"‏ مَا شَأْنُكُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَلْ زِيدَ فِي الصَّلاَةِ قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ قَالُوا فَإِنَّكَ قَدْ صَلَّيْتَ خَمْسًا ‏.‏ فَانْفَتَلَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَالَ ‏"‏ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ ‏"‏ ‏.‏ وَزَادَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ ‏"‏ فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 572j
In-book reference : Book 5, Hadith 121
USC-MSA web (English) reference : Book 4, Hadith 1177
  (deprecated numbering scheme)
Sahih Muslim 700 f

Sa'id b. Yasar reported:

I was travelling along with Ibn 'Umar on the way to Mecca. Sa'id said: When I apprehended dawn, I dismounted (the ride) and observed Witr prayer and then again joined him. Ibn 'Umar said to me: Where were you? I said: I apprehended the appearance of dawn, so I dismounted and observed Witr prayer. Upon this 'Abdullah said: Is there not a model pattern for you in the Messenger of Allah (may peace be upon him)? I said: Yes, by Allah, and (then) he said: The Messenger of Allah (may peace be upon him) used to observe Witr prayer on the camel's back.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ سَعِيدِ بْنِ يَسَارٍ، أَنَّهُ قَالَ كُنْتُ أَسِيرُ مَعَ ابْنِ عُمَرَ بِطَرِيقِ مَكَّةَ - قَالَ سَعِيدٌ - فَلَمَّا خَشِيتُ الصُّبْحَ نَزَلْتُ فَأَوْتَرْتُ ثُمَّ أَدْرَكْتُهُ فَقَالَ لِي ابْنُ عُمَرَ أَيْنَ كُنْتَ فَقُلْتُ لَهُ خَشِيتُ الْفَجْرَ فَنَزَلْتُ فَأَوْتَرْتُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ أَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم أُسْوَةٌ فَقُلْتُ بَلَى وَاللَّهِ ‏.‏ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ عَلَى الْبَعِيرِ ‏.‏
Reference : Sahih Muslim 700f
In-book reference : Book 6, Hadith 46
USC-MSA web (English) reference : Book 4, Hadith 1502
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Sahih Muslim 274f

'Urwa b. Mughira reported his father having said:

I was one night with the Apostle of Allah (may peace be upon him) on a journey. He said to me: Have you any water with you? I said: Yes. He (the Holy Prophet) came down from his ride and went on till he disappeared in the darkness of night. He then came back and I poured water for him from the jar. He washed his face, He had a woollen gown on him and he could not bring out his forearms from it (i. e. from its sleeves) and consequently he brought them out from under his gown. He washed his forearms, wiped over his head. I then bent down to take off his socks. But he said: Leave them, for my feet were clean when I put them in, and he only wiped over them.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الْمُغِيرَةِ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي مَسِيرٍ فَقَالَ لِي ‏"‏ أَمَعَكَ مَاءٌ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ فَنَزَلَ عَنْ رَاحِلَتِهِ فَمَشَى حَتَّى تَوَارَى فِي سَوَادِ اللَّيْلِ ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنَ الإِدَاوَةِ فَغَسَلَ وَجْهَهُ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ فَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ ثُمَّ أَهْوَيْتُ لأَنْزِعَ خُفَّيْهِ فَقَالَ ‏"‏ دَعْهُمَا فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ ‏"‏ ‏.‏ وَمَسَحَ عَلَيْهِمَا ‏.‏
Reference : Sahih Muslim 274f
In-book reference : Book 2, Hadith 98
USC-MSA web (English) reference : Book 2, Hadith 529
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Sahih Muslim 513 b

Maimuna, the wife of the Apostle of Allah (may peace be upon him), reported:

The Messenger of Allah (may peace be upon him) said prayer while I was by his side, and at times when he prostrated his cloth touched me, and he prayed on a small mat.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، قَالَ حَدَّثَتْنِي مَيْمُونَةُ، زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا حِذَاءَهُ وَرُبَّمَا أَصَابَنِي ثَوْبُهُ إِذَا سَجَدَ وَكَانَ يُصَلِّي عَلَى خُمْرَةٍ ‏.‏
Reference : Sahih Muslim 513b
In-book reference : Book 5, Hadith 337
USC-MSA web (English) reference : Book 4, Hadith 1392
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Sunan an-Nasa'i 4833
It was narrated that Tha'labah bin Zahdam said:
"some people from Banu Tha'labah came to the Prophet when he was delivering a speech and a man said; "O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so' - one of the Companions of the Prophet The Prophet said: "No soul is affected by the sin of another.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَشْعَثَ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ ثَعْلَبَةَ بْنِ زَهْدَمٍ الْيَرْبُوعِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ فِي أُنَاسٍ مِنَ الأَنْصَارِ فَقَالُوا يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَتَلُوا فُلاَنًا فِي الْجَاهِلِيَّةِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم وَهَتَفَ بِصَوْتِهِ ‏ "‏ أَلاَ لاَ تَجْنِي نَفْسٌ عَلَى الأُخْرَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4833
In-book reference : Book 45, Hadith 128
English translation : Vol. 5, Book 45, Hadith 4837
Mishkat al-Masabih 3970
‘A’isha told that when the people of Mecca sent about ransoming their prisoners1 Zainab sent some property to ransom Abul ‘As, sending among it a necklace of hers which Khadija had had and had sent with her when she married Abul ‘As. When God’s Messenger saw it he felt great tenderness about it and said, “If you consider that you should free her prisoner for her and return to her what belongs to her it will be well.” To this they agreed. The Prophet had made an agreement with him that he should let Zainab come to him, so he sent Zaid b. Haritha and a man of the Helpers, telling them to wait in the valley of Yajij2 till Zainab came along and bring her back with them. 1. After the battle of Badr. 2. Near at-Tan'im. Ahmad and Abu Dawud transmitted it.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا بَعَثَ أَهْلُ مَكَّةَ فِي فِدَاءِ أُسَرَائِهِمْ بَعَثَتْ زَيْنَبُ فِي فِدَاءِ أَبِي الْعَاصِ بِمَالٍ وَبَعَثَتْ فِيهِ بِقِلَادَةٍ لَهَا كَانَتْ عِنْدَ خَدِيجَةَ أَدْخَلَتْهَا بِهَا عَلَى أَبِي الْعَاصِ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَقَّ لَهَا رِقَّةً شَدِيدَةً وَقَالَ: «إِنْ رَأَيْتُمْ أَنْ تُطْلِقُوا لَهَا أَسِيرَهَا وَتَرُدُّوا عَلَيْهَا الَّذِي لَهَا» فَقَالُوا: نَعَمْ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَ عَلَيْهِ أَنْ يُخَلِّيَ سَبِيلَ زَيْنَبَ إِلَيْهِ وَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَيْدَ بْنَ حَارِثَةَ وَرَجُلًا مِنَ الْأَنْصَارِ فَقَالَ: «كونا ببطنِ يأحج حَتَّى تَمُرَّ بِكُمَا زَيْنَبُ فَتَصْحَبَاهَا حَتَّى تَأْتِيَا بهَا» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3970
In-book reference : Book 19, Hadith 182
Sahih al-Bukhari 7183, 7184

Narrated `Abdullah:

The Prophet said, "If somebody on the demand of a judge takes an oath to grab (a Muslim's) property and he is liar in it, he will meet Allah Who will be angry with him". So Allah revealed,:-- 'Verily! those who purchase a small gain at the cost of Allah's Covenant and their oaths..' (3.77) 'Al- Ashath came while `Abdullah was narrating (this) to the people. Al-Ashath said, "This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet said (to me), "Do you have any evidence?' I replied, 'No.' He said, 'Let your opponent take an oath.' I said: I am sure he would take a (false) oath." Thereupon it was revealed: 'Verily! those who purchase a small gain at the cost of Allah's Covenant....' (3.77) (See Hadith No. 72, Vol 6).

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ يَحْلِفُ عَلَى يَمِينِ صَبْرٍ، يَقْتَطِعُ مَالاً وَهْوَ فِيهَا فَاجِرٌ، إِلاَّ لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ‏}‏ الآيَةَ‏.‏ فَجَاءَ الأَشْعَثُ وَعَبْدُ اللَّهِ يُحَدِّثُهُمْ فَقَالَ فِيَّ نَزَلَتْ وَفِي رَجُلٍ خَاصَمْتُهُ فِي بِئْرٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏‏.‏ قُلْتُ لاَ‏.‏ قَالَ ‏"‏ فَلْيَحْلِفْ ‏"‏‏.‏ قُلْتُ إِذًا يَحْلِفُ‏.‏ فَنَزَلَتْ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 7183, 7184
In-book reference : Book 93, Hadith 46
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 294
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Sunan an-Nasa'i 2394
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (saws) said to him:
"Fast one day, and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast two days, and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast three days and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Fast four days and you will have the reward of what is left." He said: "I am able to do more than that." He (saws) said: "Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day." 'Ata said: "Someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، سَمِعْتُ أَبَا عِيَاضٍ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ صُمْ يَوْمًا وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنَ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَرْبَعَةَ أَيَّامٍ وَلَكَ أَجْرُ مَا بَقِيَ ‏"‏ ‏.‏ قَالَ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ أَفْضَلَ الصِّيَامِ عِنْدَ اللَّهِ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2394
In-book reference : Book 22, Hadith 305
English translation : Vol. 3, Book 22, Hadith 2396
Sahih al-Bukhari 6949
And Safiyya bint 'Ubaid said:
"A governmental male-slave tried to seduce a slave-girl from the Khumus of the war booty till he deflowered her by force against her will; therefore 'Umar flogged him according to the law, and exiled him, but he did not flog the female slave because the male-slave had committed illegal sexual intercourse by force, against her will." Az-Zuhri said regarding a virgin slave-girl raped by a free man: The judge has to fine the adulterer as much money as is equal to the price of the female slave and the adulterer has to be flogged (according to the Islamic Law); but if the slave woman is a matron, then, according to the verdict of the Imam, the adulterer is not fined but he has to receive the legal punishment (according to the Islamic Law).
وَقَالَ اللَّيْثُ حَدَّثَنِي نَافِعٌ، أَنَّ صَفِيَّةَ ابْنَةَ أَبِي عُبَيْدٍ، أَخْبَرَتْهُ أَنَّ عَبْدًا مِنْ رَقِيقِ الإِمَارَةِ وَقَعَ عَلَى وَلِيدَةٍ مِنَ الْخُمُسِ، فَاسْتَكْرَهَهَا حَتَّى افْتَضَّهَا، فَجَلَدَهُ عُمَرُ الْحَدَّ وَنَفَاهُ، وَلَمْ يَجْلِدِ الْوَلِيدَةَ مِنْ أَجْلِ أَنَّهُ اسْتَكْرَهَهَا‏.‏ قَالَ الزُّهْرِيُّ فِي الأَمَةِ الْبِكْرِ، يَفْتَرِعُهَا الْحُرُّ، يُقِيمُ ذَلِكَ الْحَكَمُ مِنَ الأَمَةِ الْعَذْرَاءِ بِقَدْرِ قِيمَتِهَا، وَيُجْلَدُ، وَلَيْسَ فِي الأَمَةِ الثَّيِّبِ فِي قَضَاءِ الأَئِمَّةِ غُرْمٌ، وَلَكِنْ عَلَيْهِ الْحَدُّ‏.‏
Reference : Sahih al-Bukhari 6949
In-book reference : Book 89, Hadith 10
USC-MSA web (English) reference : Vol. 1, Book 85, Hadith 81
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Sahih Muslim 291a

Asma (daughter of Abu Bakr) reported:

A woman came to the Apostle of Allah (may peace be upon him) and said: What should one do if the blood of menses smears the garment of one amongst us? He (the Holy Prophet) replied: She should scrape it, then rub it with water, then pour water over it and then offer prayer in it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، قَالَتْ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِحْدَانَا يُصِيبُ ثَوْبَهَا مِنْ دَمِ الْحَيْضَةِ كَيْفَ تَصْنَعُ بِهِ قَالَ ‏ "‏ تَحُتُّهُ ثُمَّ تَقْرُصُهُ بِالْمَاءِ ثُمَّ تَنْضَحُهُ ثُمَّ تُصَلِّي فِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 291a
In-book reference : Book 2, Hadith 141
USC-MSA web (English) reference : Book 2, Hadith 573
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Riyad as-Salihin 416
Abu Hurairah (May Allah be pleased with him) or may be Abu Sa'id Al- Khudri (May Allah be pleased with him) reported:
On the day of the battle of Tabuk, the Muslims were hard pressed by hunger and they asked Messenger of Allah (PBUH): "O Messenger of Allah, grant us permission to slaughter our camels to eat and use their fat". He (PBUH) accorded permission. On this 'Umar (May Allah be pleased with him) came and said: "O Messenger of Allah, if it is done, we shall suffer from lack of transportation. I suggest you pool together whatever has been left and supplicate Allah to bless it." Allah will bestow His Blessing upon it. Messenger of Allah (PBUH) agreed and called for leather mat and had it spread out, and asked people to bring the provisions left over. They started doing it. One brought a handful of corn, another brought a handful of dates, a third brought a piece of bread; thus some provisions were collected on the mat. Messenger of Allah (PBUH) invoked blessings, and then said, "Now take it up in your vessels". Everyone filled his vessel with food, so that there was not left a single empty vessel in the whole camp. All of them ate to their fill and there was still some left over. Messenger of Allah (PBUH) said, "Any slave who meets Allah, testifying there is no true god except Allah, and that I am His Messenger, without entertaining any doubt about these (two fundamentals), will not be banished from entering Jannah."

[Muslim].

-وعن أبي هريرة -أو أبي سعيد الخدرى- رضي الله عنهما‏:‏ شك الراوى، ولا يضر الشك في عين الصحابي‏:‏ لأنهم كلهم عدول، قال لما كان غزوة تبوك، أصاب الناس مجاعة، فقالوا ‏:‏ يا رسول الله لو أذنت لنا فنحرنا نواضحنا، فأكلنا وادهنا‏؟‏ فقال رسول الله، صلى الله عليه وسلم‏:‏ ‏"‏افعلوا‏"‏ فجاء عمر رضي الله عنه، فقال‏:‏ يا رسول الله إن فعلت، قل الظهر، ولكن ادعهم بفضل أزوادهم، ثم ادع الله لهم عليها بالبركة لعل الله أن يجعل في ذلك البركة‏.‏ فقال رسول الله، صلى الله عليه وسلم‏:‏ “نعم” فدعا بنطع فبسطه، ثم دعا بفضل أزوادهم، فجعل الرجل يجئ بكف ذرة، ويجئ الآخر بكف تمر، ويجئ الآخر بكسرةٍ حتى اجتمع على النطع من ذلك شئ يسير، فدعا رسول الله، صلى الله عليه وسلم بالبركة، ثم قال‏:‏ “خذوا في أوعيتكم فأخذوا في أوعيتهم حتى ما تركوا في العسكر وعاء إلا ملأوه، وأكلوا حتى شبعوا وفضل فضلة، فقال رسول الله صلى الله عليه وسلم ‏:‏”أشهد أن لا إله إلا الله ، وأني رسول الله، لا يلقى الله بهما عبد غير شاك؛ فيحجب عن الجنة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 416
In-book reference : Introduction, Hadith 416
Jami` at-Tirmidhi 3445
Abu Hurairah [may Allah be pleased with him] narrated that :
a man said: “O Messenger of Allah (saws), I intend to travel, so advise me.” He said, “Hold fast to the Taqwa of Allah, and (say the) Takbir upon every elevated place.” So when the man turned away he said: “O Allah make near for him the distance, and ease for him the journey (Allāhummaṭwi lahul-arḍa wa hawwin `alaihis-safar).”
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي ‏.‏ قَالَ ‏"‏ عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ ‏"‏ ‏.‏ فَلَمَّا أَنْ وَلَّى الرَّجُلُ قَالَ ‏"‏ اللَّهُمَّ اطْوِ لَهُ الأَرْضَ وَهَوِّنْ عَلَيْهِ السَّفَرَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3445
In-book reference : Book 48, Hadith 76
English translation : Vol. 6, Book 45, Hadith 3445
Sahih Muslim 2072

Anas b. Malik reported that Allah's Messenger (may Peace be upon him) sent a silk gown to 'Umar, whereupon 'Umar said:

You sent it to me whereas you said what you had to, say (i. e. it is forbidden for men). Thereupon he (the Holy Prophet) said: I did not send it to you so that you might wear it, but I sent it to you so that you might derive benefit from its price.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، وَأَبُو كَامِلٍ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصَمِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عُمَرَ بِجُبَّةِ سُنْدُسٍ فَقَالَ عُمَرُ بَعَثْتَ بِهَا إِلَىَّ وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ قَالَ ‏ "‏ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا وَإِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَنْتَفِعَ بِثَمَنِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2072
In-book reference : Book 37, Hadith 39
USC-MSA web (English) reference : Book 24, Hadith 5163
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Sunan an-Nasa'i 931
It was narrated from Mu'adh bin Rifa'ah bin Rafi' that :
His father said: "I prayed behind the Prophet (SAW) and I sneezed and said: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan'alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)' When he finished praying, the Messenger of Allah (SAW) said: 'Who is the one who spoke during the prayer?' But no one said anything. Then he said it a second time: 'Who is the one who spoke during the prayer?' So Rifa'ah bin Rafi bin Afrah said: 'It was me, O Messenger of Allah.' He said: 'I said: "Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'" The Prophet (SAW) said: 'By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا رِفَاعَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ عَمِّ، أَبِيهِ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَعَطَسْتُ فَقُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى ‏.‏ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَقَالَ ‏"‏ مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَلَمْ يُكَلِّمْهُ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ ‏"‏ مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ رِفَاعَةُ بْنُ رَافِعِ بْنِ عَفْرَاءَ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلاَثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 931
In-book reference : Book 11, Hadith 56
English translation : Vol. 2, Book 11, Hadith 932
Sahih al-Bukhari 1142

Narrated Abu Huraira:

Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ، فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1142
In-book reference : Book 19, Hadith 23
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 243
  (deprecated numbering scheme)
Musnad Ahmad 1135
It was narrated that Mujahid said:
`Ali (رضي الله عنه) said: I got very hungry once in Madinah, so I went out to look for work in `Awali al-Madinah. I saw a woman who had collected some mud and I thought that she wanted to add water to it. So I made a deal with her, for each bucket one date, I brought sixteen buckets full, until it left marks on my hands, then I went to the water and drank some. Then I came to her and opened my hands in front of her like this - Isma`eel spread his hands and put them together - and she counted out sixteen dates for true. Then I came to the Prophet (ﷺ) and told him, and he ate some of them with me.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا أَيُّوبُ، عَنْ مُجَاهِدٍ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ جُعْتُ مَرَّةً بِالْمَدِينَةِ جُوعًا شَدِيدًا فَخَرَجْتُ أَطْلُبُ الْعَمَلَ فِي عَوَالِي الْمَدِينَةِ فَإِذَا أَنَا بِامْرَأَةٍ قَدْ جَمَعَتْ مَدَرًا فَظَنَنْتُهَا تُرِيدُ بَلَّهُ فَأَتَيْتُهَا فَقَاطَعْتُهَا كُلَّ ذَنُوبٍ عَلَى تَمْرَةٍ فَمَدَدْتُ سِتَّةَ عَشَرَ ذَنُوبًا حَتَّى مَجَلَتْ يَدَايَ ثُمَّ أَتَيْتُ الْمَاءَ فَأَصَبْتُ مِنْهُ ثُمَّ أَتَيْتُهَا فَقُلْتُ بِكَفَّيَّ هَكَذَا بَيْنَ يَدَيْهَا وَبَسَطَ إِسْمَاعِيلُ يَدَيْهِ وَجَمَعَهُمَا فَعَدَّتْ لِي سِتَّةَ عَشْرَ تَمْرَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَأَكَلَ مَعِي مِنْهَا‏.‏
Grade: D’eef because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 1135
In-book reference : Book 5, Hadith 551
Riyad as-Salihin 524
Abu Burdah (May Allah be pleased with him) reported:
Abu Musa Al- Ash'ari (May Allah be pleased with him) said: "Six of us accompanied Messenger of Allah (PBUH) in an expedition. We had one camel with us; we rode it in turn. Our feet got injured and my nails also fell out. We wrapped up our feet in rags; and because of this the campaign came to be known as Dhat-ur-Riqa' (the Campaign of Rags)." Abu Burdah (May Allah be pleased with him) says: Abu Musa reported this Hadith but regretted having done so. He said, "Would that I had not mentioned it!" He said so because he disliked to disclose anything concerning his deeds.

[Al-Bukhari and Muslim].

وعن أبي بردة عن أبي موسى الأشعري رضي الله عنه قال‏:‏ خرجنا مع رسول الله صلى الله عليه وسلم في غزاة، ونحن ستة نفر بيننا بعير نعتقبه، فنقبت أقدامنا ونقبت قدمي، وسقطت أظافري، فكنا نلف على أرجلنا الخرق، فسميت غزوة ذات الرقاع لما كنا نعصب على أرجلنا من الخرق قال أبو بردة‏:‏ فحدث أبوموسى بهذا الحديث، ثم كره ذلك، وقال‏:‏ ما كنت أصنع بأن أذكره‏!‏ قال‏:‏ كأنه كره أن يكون شئياً من عمله أفشاه‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 524
In-book reference : Introduction, Hadith 524
Jami` at-Tirmidhi 959
Ibn Ubaid bin Umair narrated from his father:
"Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: 'O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.' So he said: 'I do it because I heard the Messenger of Allah saying: "Touching them atones for sins." And I heard him saying: "Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave." And I heard him saying: "One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنِ ابْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أَبِيهِ، أَنَّ ابْنَ عُمَرَ، كَانَ يُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يَفْعَلُهُ ‏.‏ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُزَاحِمُ عَلَى الرُّكْنَيْنِ زِحَامًا مَا رَأَيْتُ أَحَدًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُزَاحِمُ عَلَيْهِ ‏.‏ فَقَالَ إِنْ أَفْعَلْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ مَسْحَهُمَا كَفَّارَةٌ لِلْخَطَايَا ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ ‏"‏ مَنْ طَافَ بِهَذَا الْبَيْتِ أُسْبُوعًا فَأَحْصَاهُ كَانَ كَعِتْقِ رَقَبَةٍ ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ ‏"‏ لاَ يَضَعُ قَدَمًا وَلاَ يَرْفَعُ أُخْرَى إِلاَّ حَطَّ اللَّهُ عَنْهُ بِهَا خَطِيئَةً وَكَتَبَ لَهُ بِهَا حَسَنَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَرَوَى حَمَّادُ بْنُ زَيْدٍ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنِ ابْنِ عُبَيْدِ بْنِ عُمَيْرٍ عَنِ ابْنِ عُمَرَ نَحْوَهُ ‏.‏ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِيهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 959
In-book reference : Book 9, Hadith 153
English translation : Vol. 2, Book 4, Hadith 959
Sunan Abi Dawud 2315
Salamah bin Al Akwa said “After the revelation of the verse “For those who can do it(with hardship) is a ransom, the feeding of one, that is indigent, is one of us intended to leave fast and pay ransom, he could do so.” until the verse following it was revealed and abrogated the (previous) verse.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، عَنْ يَزِيدَ، مَوْلَى سَلَمَةَ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ‏}‏ كَانَ مَنْ أَرَادَ مِنَّا أَنْ يُفْطِرَ وَيَفْتَدِيَ فَعَلَ حَتَّى نَزَلَتِ الآيَةُ الَّتِي بَعْدَهَا فَنَسَخَتْهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2315
In-book reference : Book 14, Hadith 3
English translation : Book 13, Hadith 2308
Sunan Ibn Majah 4094
It was narrated from Kathir bin ‘Abdullah bin ‘Amr bin ‘Awf, from his father, that his grandfather said:
“The Messenger of Allah (saw) said: ‘The Hour will not begin until the closest Muslim outpost will be at Baula’.’ Then he said: ‘O ‘Ali, O ‘Ali, O ‘Ali.’ He (‘Ali) said: ‘May my father and mother be ransomed for you.’ He said: ‘You will fight Banu Asfar (the Romans) and those who come after you will fight them, until the best of the Muslims go out to fight them, the people of Hijaz who do not fear the blame of anyone for the sake of Allah. They will conquer Constantinople with Tasbih and Takbir and will acquire such spoils of war as has never been seen before, which they will distribute by the shieldful. Someone will come and say: “Masih has appeared in your land!” But he will be lying, so the one who takes (some of the spoils) will regret it, and the one who leaves it behind will regret it too.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو يَعْقُوبَ الْحُنَيْنِيُّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَكُونَ أَدْنَى مَسَالِحِ الْمُسْلِمِينَ بِبَوْلاَءَ ‏"‏ ‏.‏ ثُمَّ قَالَ ـ صلى الله عليه وسلم ـ ‏"‏ يَا عَلِيُّ يَا عَلِيُّ يَا عَلِيُّ ‏"‏ ‏.‏ قَالَ بِأَبِي وَأُمِّي ‏.‏ قَالَ ‏"‏ إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الأَصْفَرِ وَيُقَاتِلُهُمُ الَّذِينَ مِنْ بَعْدِكُمْ حَتَّى تَخْرُجَ إِلَيْهِمْ رُوقَةُ الإِسْلاَمِ أَهْلُ الْحِجَازِ الَّذِينَ لاَ يَخَافُونَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ فَيَفْتَتِحُونَ الْقُسْطُنْطِينِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيُصِيبُونَ غَنَائِمَ لَمْ يُصِيبُوا مِثْلَهَا حَتَّى يَقْتَسِمُوا بِالأَتْرِسَةِ وَيَأْتِي آتٍ فَيَقُولُ إِنَّ الْمَسِيحَ قَدْ خَرَجَ فِي بِلاَدِكُمْ أَلاَ وَهِيَ كِذْبَةٌ فَالآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4094
In-book reference : Book 36, Hadith 170
English translation : Vol. 5, Book 36, Hadith 4094
Sunan an-Nasa'i 4720
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the younger son of Muhayysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: "Bring two witnesses to (say) who killed him, and he will hand him over to you." He said: "O Messenger of Allah, where shall I get two witnesses? He was found slain in the morning at their gates." He said: "Will you swear fifty oaths?" He said: "O Messenger of Allah, how can I swear concerning something I do not know?" The Messenger of Allah said: "Then will you accept fifty oaths from them?" He said: "O Messenger of Allah, how can we accept their oaths when they are Jews?" So the Messenger of Allah told them (the Jews) to pay the Diyah and he would help them with half."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ ابْنَ مُحَيِّصَةَ الأَصْغَرَ، أَصْبَحَ قَتِيلاً عَلَى أَبْوَابِ خَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَقِمْ شَاهِدَيْنِ عَلَى مَنْ قَتَلَهُ أَدْفَعْهُ إِلَيْكُمْ بِرُمَّتِهِ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ وَمِنْ أَيْنَ أُصِيبُ شَاهِدَيْنِ وَإِنَّمَا أَصْبَحَ قَتِيلاً عَلَى أَبْوَابِهِمْ قَالَ ‏"‏ فَتَحْلِفُ خَمْسِينَ قَسَامَةً ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ وَكَيْفَ أَحْلِفُ عَلَى مَا لاَ أَعْلَمُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَنَسْتَحْلِفُ مِنْهُمْ خَمْسِينَ قَسَامَةً ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ نَسْتَحْلِفُهُمْ وَهُمُ الْيَهُودُ فَقَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَتَهُ عَلَيْهِمْ وَأَعَانَهُمْ بِنِصْفِهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4720
In-book reference : Book 45, Hadith 15
English translation : Vol. 5, Book 45, Hadith 4724
Sahih Muslim 914

'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) observed:

Verily the sun and the moon do not eclipse on account of the death or life of anyone. They are in fact the signs among the signs of Allah. So when you see them, observe prayer.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يُخْبِرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَةٌ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 914
In-book reference : Book 10, Hadith 30
USC-MSA web (English) reference : Book 4, Hadith 1994
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Sahih Muslim 2016

Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (may peace be upon him), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.

حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَأَبُو عَامِرٍ الأَشْعَرِيُّ وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي عَامِرٍ - قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ احْتَرَقَ بَيْتٌ عَلَى أَهْلِهِ بِالْمَدِينَةِ مِنَ اللَّيْلِ فَلَمَّا حُدِّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَأْنِهِمْ قَالَ ‏ "‏ إِنَّ هَذِهِ النَّارَ إِنَّمَا هِيَ عَدُوٌّ لَكُمْ فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2016
In-book reference : Book 36, Hadith 132
USC-MSA web (English) reference : Book 23, Hadith 5003
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Sahih Muslim 2028 b

Anas reported that Allah's Messenger (may peace be upon him) breathed three times (outside the vessel) in the course of a drink and said:

It is more thirst- quenching, healthier and more wholesome. Anas said: So I also breathe three times in the course of a drink.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي عِصَامٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَنَفَّسُ فِي الشَّرَابِ ثَلاَثًا وَيَقُولُ ‏ "‏ إِنَّهُ أَرْوَى وَأَبْرَأُ وَأَمْرَأُ ‏"‏ ‏.‏ قَالَ أَنَسٌ فَأَنَا أَتَنَفَّسُ فِي الشَّرَابِ ثَلاَثًا ‏.‏
Reference : Sahih Muslim 2028b
In-book reference : Book 36, Hadith 161
USC-MSA web (English) reference : Book 23, Hadith 5030
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Sunan Abi Dawud 4775

Narrated AbuHurayrah:

The Messenger of Allah (saws) used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red.

AbuHurayrah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property.

The Prophet (saws) said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me.

Each time the Arabi said to him: I swear by Allah, I shall not do so.

He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ هِلاَلٍ، سَمِعَ أَبَاهُ، يُحَدِّثُ قَالَ قَالَ أَبُو هُرَيْرَةَ وَهُوَ يُحَدِّثُنَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْلِسُ مَعَنَا فِي الْمَجْلِسِ يُحَدِّثُنَا فَإِذَا قَامَ قُمْنَا قِيَامًا حَتَّى نَرَاهُ قَدْ دَخَلَ بَعْضَ بُيُوتِ أَزْوَاجِهِ فَحَدَّثَنَا يَوْمًا فَقُمْنَا حِينَ قَامَ فَنَظَرْنَا إِلَى أَعْرَابِيٍّ قَدْ أَدْرَكَهُ فَجَبَذَهُ بِرِدَائِهِ فَحَمَّرَ رَقَبَتَهُ قَالَ أَبُو هُرَيْرَةَ وَكَانَ رِدَاءً خَشِنًا فَالْتَفَتَ فَقَالَ لَهُ الأَعْرَابِيُّ احْمِلْ لِي عَلَى بَعِيرَىَّ هَذَيْنِ فَإِنَّكَ لاَ تَحْمِلُ لِي مِنْ مَالِكَ وَلاَ مِنْ مَالِ أَبِيكَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِنْ جَبْذَتِكَ الَّتِي جَبَذْتَنِي ‏"‏ ‏.‏ فَكُلُّ ذَلِكَ يَقُولُ لَهُ الأَعْرَابِيُّ وَاللَّهِ لاَ أَقِيدُكَهَا ‏.‏ فَذَكَرَ الْحَدِيثَ قَالَ ثُمَّ دَعَا رَجُلاً فَقَالَ لَهُ ‏"‏ احْمِلْ لَهُ عَلَى بَعِيرَيْهِ هَذَيْنِ عَلَى بَعِيرٍ شَعِيرًا وَعَلَى الآخَرِ تَمْرًا ‏"‏ ‏.‏ ثُمَّ الْتَفَتَ إِلَيْنَا فَقَالَ ‏"‏ انْصَرِفُوا عَلَى بَرَكَةِ اللَّهِ تَعَالَى ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4775
In-book reference : Book 43, Hadith 3
English translation : Book 42, Hadith 4757
Sahih Muslim 1812 e

It has been narrated on the anthority of Yazid b. Hurmuz who said:

Najda wrote to Ibn Abbas. I was sitting in the company of Ibn 'Abbas when he read his letter and wrote its reply. Ibn Abbas said: Were it not for preventing him from falling into wickedness. I would not have replied to his letter, may he never be joyful. He wrote in reply to him referring to the share of the close relatives (of the Holy Prophet) (from the booty) whom God has mentioned. (I have to tell you that) we thought we were the close relatives of the Messenger of Allah (may peace be upon him), but our people have refused to recognise us as such. You have asked about the orphan as to when his orphanhood comes to an end. (I have to say that) when he reaches the age of marriage, attains maturity of mind, and his property is returned to him, then he is no longer an orphan. You have inquired whether the Messenger of Allah (may peace be upo him) used to kill anyone from the children of the polytheists in the war. (You should know that) the Messenger of Allah (may peace be upon him) used not to kill any one of their children, and you (too) should not kill any one of them, except when you knew about them what Khadir had known about the boy whom he killed. And you have inquired whether there is a fixed share of the booty for women and slaves when they participate in a battle. (I have to tell you that) there is no fixed share for them except that they will be given some reward from the spoils of war.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنِي أَبِي قَالَ، سَمِعْتُ قَيْسًا، يُحَدِّثُ عَنْ يَزِيدَ بْنِ هُرْمُزَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا بَهْزٌ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنِي قَيْسُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ بْنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ قَالَ فَشَهِدْتُ ابْنَ عَبَّاسٍ حِينَ قَرَأَ كِتَابَهُ وَحِينَ كَتَبَ جَوَابَهُ وَقَالَ ابْنُ عَبَّاسٍ وَاللَّهِ لَوْلاَ أَنْ أَرُدَّهُ عَنْ نَتْنٍ يَقَعُ فِيهِ مَا كَتَبْتُ إِلَيْهِ وَلاَ نُعْمَةَ عَيْنٍ قَالَ فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَ عَنْ سَهْمِ ذِي الْقُرْبَى الَّذِي ذَكَرَ اللَّهُ مَنْ هُمْ وَإِنَّا كُنَّا نَرَى أَنَّ قَرَابَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم هُمْ نَحْنُ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا وَسَأَلْتَ عَنِ الْيَتِيمِ مَتَى يَنْقَضِي يُتْمُهُ وَإِنَّهُ إِذَا بَلَغَ النِّكَاحَ وَأُونِسَ مِنْهُ رُشْدٌ وَدُفِعَ إِلَيْهِ مَالُهُ فَقَدِ انْقَضَى يُتْمُهُ وَسَأَلْتَ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ يَقْتُلُ مِنْهُمْ أَحَدًا وَأَنْتَ فَلاَ تَقْتُلْ مِنْهُمْ أَحَدًا إِلاَّ أَنْ تَكُونَ تَعْلَمُ مِنْهُمْ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلاَمِ حِينَ قَتَلَهُ وَسَأَلْتَ عَنِ الْمَرْأَةِ وَالْعَبْدِ ...
Reference : Sahih Muslim 1812e
In-book reference : Book 32, Hadith 170
USC-MSA web (English) reference : Book 19, Hadith 4460
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Sahih al-Bukhari 3689

Narrated Abu Huraira:

Allah's Apostle said, "Among the nations before you there used to be people who were inspired (though they were not prophets). And if there is any of such a persons amongst my followers, it is 'Umar."

Narrated Abu Huraira: The Prophet said, "Among the nation of Bani Israel who lived before you, there were men who used to be inspired with guidance though they were not prophets, and if there is any of such persons amongst my followers, it is 'Umar."

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَقَدْ كَانَ فِيمَا قَبْلَكُمْ مِنَ الأُمَمِ مُحَدَّثُونَ، فَإِنْ يَكُ فِي أُمَّتِي أَحَدٌ فَإِنَّهُ عُمَرُ ‏"‏‏.‏

زَادَ زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ عَنْ سَعْدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَقَدْ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ مِنْ بَنِي إِسْرَائِيلَ رِجَالٌ يُكَلَّمُونَ مِنْ غَيْرِ أَنْ يَكُونُوا أَنْبِيَاءَ، فَإِنْ يَكُنْ مِنْ أُمَّتِي مِنْهُمْ أَحَدٌ فَعُمَرُ ‏"‏‏.‏

قال ابن عباس رضي الله عنهما: "من نبيِّ ولا محدَّث."

Reference : Sahih al-Bukhari 3689
In-book reference : Book 62, Hadith 39
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 38
  (deprecated numbering scheme)
Sunan Abi Dawud 225

Narrated Ammar ibn Yasir:

The Prophet (saws) granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution.

Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Ya'mur and 'Ammar b. Yasir. 'Ali b. Abi Talib, Ibn 'Umar and 'Abd Allah b. 'Amr said: When a person is sexually defiled wants to eat, he should perform ablution.

حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ أَنْ يَتَوَضَّأَ ‏.‏ قَالَ أَبُو دَاوُدَ بَيْنَ يَحْيَى بْنِ يَعْمَرَ وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 225
In-book reference : Book 1, Hadith 225
English translation : Book 1, Hadith 225
Mishkat al-Masabih 84
‘A’isha said:
God’s messenger was invited to the funeral of a boy who belonged to the Ansar and I said, “Messenger of God, this one is blessed; he is one of the young ones1 in paradise, for he has done no evil, being too young for that.” He replied, “It may be otherwise, ‘A’isha, for God has created some to go to paradise, doing so when they were still in their fathers’ loins; and He has created others for hell, doing so when they were still in their fathers’ loins.” Muslim transmitted it. 1 Lit. small birds or sparrows.
عَن عَائِشَة أم الْمُؤمنِينَ قَالَتْ: «دُعِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِنَازَةِ صَبِيٍّ مِنَ الْأَنْصَارِ فَقُلْتُ يَا رَسُولَ اللَّهِ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلِ السُّوءُ وَلَمْ يُدْرِكْهُ قَالَ أَوَ غَيْرُ ذَلِكِ يَا عَائِشَةُ إِنَّ اللَّهَ خَلَقَ لِلْجَنَّةِ أَهْلًا خَلَقَهُمْ لَهَا وَهُمْ فِي أَصْلَابِ آبَائِهِمْ وَخَلَقَ لِلنَّارِ أَهْلًا خَلَقَهُمْ لَهَا وهم فِي أصلاب آبَائِهِم» . رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 84
In-book reference : Book 1, Hadith 78
Sunan an-Nasa'i 4517
It was narrated from Hafs bin 'Asim, from Abu Hurairah that the Prophet forbade two kids of transactions:
Munabadhah and Mulamasha. And he said that Mulamasah means when one man says to another: "I will sell you my garment for your garment," and neither of them looks at the garment of the others, rather he just touches it. And Munabadhah is when he says: "I will throw what I have and you throw what you have," so that they buy from one another, and neither of them knows how much the other has, and so on.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، عَنْ خُبَيْبٍ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ فَالْمُنَابَذَةُ وَالْمُلاَمَسَةُ وَزَعَمَ أَنَّ الْمُلاَمَسَةَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ أَبِيعُكَ ثَوْبِي بِثَوْبِكَ وَلاَ يَنْظُرَ وَاحِدٌ مِنْهُمَا إِلَى ثَوْبِ الآخَرِ وَلَكِنْ يَلْمِسُهُ لَمْسًا وَأَمَّا الْمُنَابَذَةُ أَنْ يَقُولَ أَنْبُذُ مَا مَعِي وَتَنْبُذُ مَا مَعَكَ لِيَشْتَرِيَ أَحَدُهُمَا مِنَ الآخَرِ وَلاَ يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا كَمْ مَعَ الآخَرِ وَنَحْوًا مِنْ هَذَا الْوَصْفِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4517
In-book reference : Book 44, Hadith 69
English translation : Vol. 1, Book 8, Hadith 4521
Mishkat al-Masabih 1629
He reported God’s messenger as saying, “When a believer’s death is near the angels of mercy bring a piece of white silk and say, ‘Come out pleased and accepted to God’s rest and provision and to a Lord who is not angry.’ Then the soul comes out with a fragrance like that of the sweetest musk, they pass him from one to another till they bring him to the gates of heaven, and say, ‘How sweet is this fragrance which has come to you from the earth.’ Then they bring him to the souls of the believers, and they are happier over seeing him than any of you are when one who has been away from home comes back. They ask him, ‘How is so and so? How is so and so?’ Then they say, ‘Leave him alone just now, for he has just come from the grief of the world. He replies, ‘He has died. Has he not come to you?' and they say, ‘He has been taken to his destination, the pit.'(Cf. Qur’an, ci, 9) When an infidel's death is near the angels of punishment bring him hair-cloth and say, ‘Come out, displeased and subject to displeasure, to the punishment from God who is great and glorious.' The soul comes out with a stench like the most unpleasant stench of a corpse, they take him to the gate of the earth (The meaning is probably the gate to the lowest heaven) and say, ‘How offensive is this odour !’ They finally bring him to the souls of the infidels." Ahmad and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا حُضِرَ الْمُؤْمِنُ أَتَتْ مَلَائِكَةُ الرَّحْمَةِ بِحَرِيرَةٍ بَيْضَاءَ فَيَقُولُونَ: اخْرُجِي رَاضِيَةً مَرْضِيًّا عَنْكِ إِلَى رَوْحِ اللَّهِ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ فَتَخْرُجُ كَأَطْيَبِ رِيحِ الْمِسْكِ حَتَّى إِنَّهُ لَيُنَاوِلُهُ بَعْضُهُمْ بَعْضًا حَتَّى يَأْتُوا بِهِ أَبْوَابَ السَّمَاءِ فَيَقُولُونَ: مَا أَطْيَبَ هَذِهِ الرِّيحَ الَّتِي جَاءَتْكُمْ مِنَ الْأَرْضِ فَيَأْتُونَ بِهِ أَرْوَاحَ الْمُؤْمِنِينَ فَلَهُمْ أَشَدُّ فَرَحًا بِهِ مِنْ أَحَدِكُمْ بِغَائِبِهِ يَقْدُمُ عَلَيْهِ فَيَسْأَلُونَهُ: مَاذَا فَعَلَ فُلَانٌ مَاذَا فَعَلَ فُلَانٌ؟ فَيَقُولُونَ: دَعُوهُ فَإِنَّهُ كَانَ فِي غَمِّ الدُّنْيَا. فَيَقُولُ: قَدْ مَاتَ أَمَا أَتَاكُمْ؟ فَيَقُولُونَ: قَدْ ذُهِبَ بِهِ إِلَى أُمِّهِ الْهَاوِيَةِ. وَإِنَّ الْكَافِرَ إِذَا احْتُضِرَ أَتَتْهُ مَلَائِكَةُ الْعَذَابِ بِمِسْحٍ فَيَقُولُونَ: أَخْرِجِي ساخطة مسخوطا عَلَيْكِ إِلَى عَذَابِ اللَّهِ عَزَّ وَجَلَّ. فَتَخْرُجُ كأنتن ريح جيفة حَتَّى يأْتونَ بِهِ بَابِ الْأَرْضِ فَيَقُولُونَ: مَا أَنْتَنَ هَذِهِ الرِّيحَ حَتَّى يَأْتُونَ بِهِ أَرْوَاحَ الْكُفَّارِ ". رَوَاهُ أَحْمَدُ وَالنَّسَائِيّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1629
In-book reference : Book 5, Hadith 105
Sunan an-Nasa'i 3475
It was narrated from Ayyub, that Sa'eed bin Jubair said:
"I said to Ibn 'Umar: 'A man accused his wife.' He said: 'The Messenger of Allah separated the couple from Banu 'Ajlan and said: Allah knows that one of you is lying, so will either of you repent? He said that to them three times and they did not respond, then he separated them.'" (One of the narrators) Ayyub said: "Amr bin Dinar said: 'In this Hadith there is something that I think you are not narrating.' He said: 'The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth, you have consummated the marriage with her, and if you are lying then you are even less entitled to it.'"
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَجُلٌ قَذَفَ امْرَأَتَهُ ‏.‏ قَالَ فَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَخَوَىْ بَنِي الْعَجْلاَنِ وَقَالَ ‏"‏ اللَّهُ يَعْلَمُ إِنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ‏"‏ ‏.‏ قَالَ لَهُمَا ثَلاَثًا فَأَبَيَا فَفَرَّقَ بَيْنَهُمَا ‏.‏ قَالَ أَيُّوبُ وَقَالَ عَمْرُو بْنُ دِينَارٍ إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا لاَ أَرَاكَ تُحَدِّثُ بِهِ قَالَ قَالَ الرَّجُلُ مَالِي قَالَ ‏"‏ لاَ مَالَ لَكَ إِنْ كُنْتَ صَادِقًا فَقَدْ دَخَلْتَ بِهَا وَإِنْ كُنْتَ كَاذِبًا فَهِيَ أَبْعَدُ مِنْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3475
In-book reference : Book 27, Hadith 87
English translation : Vol. 4, Book 27, Hadith 3505
Sunan an-Nasa'i 31
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (PBUH) passed by two graves and said: 'These two are being punished, but they are not being punished for something that was difficult to avoid. As for this, he used not to take precautions to avoid (his body to clothes being soiled by) urine, and this one used to walk around spreading malicious gossip.' Then he called for a fresh palm-leaf stalk and split it in two, and placed one piece on each of the two graves. They said: 'O Messenger of Allah, why did you do that?' He said: 'Perhaps the torment will be reduced for them so long as this does not dry out.'" Mansur Contradicted him, he reported it from Mujahid from ibn 'Abbas but he did not mention Tawus in it.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَبْرَيْنِ فَقَالَ ‏"‏ إِنَّهُمَا يُعَذَّبَانِ وَمَا يُعَذَّبَانِ فِي كَبِيرٍ أَمَّا هَذَا فَكَانَ لاَ يَسْتَنْزِهُ مِنْ بَوْلِهِ وَأَمَّا هَذَا فَإِنَّهُ كَانَ يَمْشِي بِالنَّمِيمَةِ ‏"‏ ‏.‏ ثُمَّ دَعَا بِعَسِيبٍ رَطْبٍ فَشَقَّهُ بِاثْنَيْنِ فَغَرَسَ عَلَى هَذَا وَاحِدًا وَعَلَى هَذَا وَاحِدًا ثُمَّ قَالَ ‏"‏ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‏ ‏.‏ خَالَفَهُ مَنْصُورٌ رَوَاهُ عَنْ مُجَاهِدٍ عَنِ ابْنِ عَبَّاسٍ وَلَمْ يَذْكُرْ طَاوُسًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 31
In-book reference : Book 1, Hadith 31
English translation : Vol. 1, Book 1, Hadith 31
Al-Adab Al-Mufrad 458
Thabit reported that he was with Anas in a corner above one of his rooms. He said, "We heard the adhan and he came down and I came down as well. He took short stops and said, 'I was with Zayd ibn Thabit and I walked with him in this fashion. He said, "Do you know why I did it to you? The Prophet, may Allah bless him and grant him peace, walked in this manner and he said, 'Do you know why I walked with you?' I replied, 'Allah and His Messenger know best.' He said, 'So that there would be a greater number of steps in search of the prayer.'"'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا الضَّحَّاكُ بْنُ نِبْرَاسٍ أَبُو الْحَسَنِ، عَنْ ثَابِتٍ، أَنَّهُ كَانَ مَعَ أَنَسٍ بِالزَّاوِيَةِ فَوْقَ غُرْفَةٍ لَهُ، فَسَمِعَ الأَذَانَ، فَنَزَلَ وَنَزَلْتُ، فَقَارَبَ فِي الْخُطَا فَقَالَ‏:‏ كُنْتُ مَعَ زَيْدِ بْنِ ثَابِتٍ فَمَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ‏:‏ أَتَدْرِي لِمَ فَعَلْتُ بِكَ‏؟‏ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم مَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ‏:‏ أَتَدْرِي لِمَ مَشَيْتُ بِكَ‏؟‏ قُلْتُ‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ‏:‏ لِيَكْثُرَ عَدَدُ خُطَانَا فِي طَلَبِ الصَّلاةِ‏.‏
Reference : Al-Adab Al-Mufrad 458
In-book reference : Book 25, Hadith 17
English translation : Book 25, Hadith 458
Sahih al-Bukhari 4579

Narrated Ibn `Abbas:

regarding the Divine Verse: "O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own relatives. So the above Verse was revealed in this connection.

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ،‏.‏ قَالَ الشَّيْبَانِيُّ وَذَكَرَهُ أَبُو الْحَسَنِ السُّوَائِيُّ وَلاَ أَظُنُّهُ ذَكَرَهُ إِلاَّ عَنِ ابْنِ عَبَّاسٍ، ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلاَ تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ‏}‏ قَالَ كَانُوا إِذَا مَاتَ الرَّجُلُ كَانَ أَوْلِيَاؤُهُ أَحَقَّ بِامْرَأَتِهِ، إِنْ شَاءَ بَعْضُهُمْ تَزَوَّجَهَا، وَإِنْ شَاءُوا زَوَّجُوهَا، وَإِنْ شَاءُوا لَمْ يُزَوِّجُوهَا، فَهُمْ أَحَقُّ بِهَا مِنْ أَهْلِهَا، فَنَزَلَتْ هَذِهِ الآيَةُ فِي ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 4579
In-book reference : Book 65, Hadith 101
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 103
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Sahih al-Bukhari 3737

Harmala, the freed slave of Usama bin Zaid said

that while he was in the company of 'Abdullah bin 'Umar, Al-Hajjaj bin Aiman came in and (while praying) he did not perform his bowing and prostrations properly. So Ibn 'Umar told him to repeat his prayer. When he went away, Ibn 'Umar asked me, "Who is he?" I said, "Al-Hajjaj bin Um Aiman." Ibn 'Umar said, "If Allah's Apostle saw him, he would have loved him." Then Ibn 'Umar mentioned the love of the Prophet for the children of Um Aiman. Sulaiman said that Um Aiman was one of the nurses of the Prophet.

قَالَ أَبُو عَبْدِ اللَّهِ وَحَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي حَرْمَلَةُ، مَوْلَى أُسَامَةَ بْنِ زَيْدٍ أَنَّهُ بَيْنَمَا هُوَ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ إِذْ دَخَلَ الْحَجَّاجُ بْنُ أَيْمَنَ فَلَمْ يُتِمَّ رُكُوعَهُ وَلاَ سُجُودَهُ، فَقَالَ أَعِدْ‏.‏ فَلَمَّا وَلَّى قَالَ لِي ابْنُ عُمَرَ مَنْ هَذَا قُلْتُ الْحَجَّاجُ بْنُ أَيْمَنَ ابْنِ أُمِّ أَيْمَنَ‏.‏ فَقَالَ ابْنُ عُمَرَ لَوْ رَأَى هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم لأَحَبَّهُ، فَذَكَرَ حُبَّهُ وَمَا وَلَدَتْهُ أُمُّ أَيْمَنَ‏.‏ قَالَ وَحَدَّثَنِي بَعْضُ أَصْحَابِي عَنْ سُلَيْمَانَ وَكَانَتْ حَاضِنَةَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3737
In-book reference : Book 62, Hadith 84
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 81
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Sahih al-Bukhari 1498

Narrated Abu Huraira

The Prophet said, "A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood." (See Hadith No. 488 B, Vol. 3). And the Prophet narrated the narration (and said), "When he sawed the wood, he found his money."

وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ أَنَّ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ بِأَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ، فَدَفَعَهَا إِلَيْهِ، فَخَرَجَ فِي الْبَحْرِ، فَلَمْ يَجِدْ مَرْكَبًا، فَأَخَذَ خَشَبَةً فَنَقَرَهَا فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ، فَرَمَى بِهَا فِي الْبَحْرِ، فَخَرَجَ الرَّجُلُ الَّذِي كَانَ أَسْلَفَهُ، فَإِذَا بِالْخَشَبَةِ فَأَخَذَهَا لأَهْلِهِ حَطَبًا ـ فَذَكَرَ الْحَدِيثَ ـ فَلَمَّا نَشَرَهَا وَجَدَ الْمَالَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1498
In-book reference : Book 24, Hadith 98
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 574
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Riyad as-Salihin 46
Sulaiman bin Surad (May Allah be pleased with him) reported:
I was sitting with the Prophet (PBUH) when two men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were swollen (from rage). Messenger of Allah (PBUH) said, "I know of a word, if he were to utter that, his rage would vanish and that is: A'udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed)." So they (Companions) said to him: "The Prophet (PBUH) tells you to utter: 'I seek refuge with Allah from Satan, the accursed".

[Al-Bukhariand Muslim].

وعن سليمان بن صرد رضي الله عنه قال‏:‏ كنت جالساً مع النبي صلى الله عليه وسلم، ورجلان يستبان، وأحدهما قد احمر وجهه، وانتفخت أوداجه‏.‏ فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ إني لأعلم كلمة لو قالها لذهب عنه ما يجد، لو قال‏:‏ أعوذ بالله من الشيطان الرجيم ذهب منه ما يجد‏"‏‏.‏ فقال له‏:‏ إن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ تعوذ بالله من الشيطان الرجيم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 46
In-book reference : Introduction, Hadith 46
Sunan Abi Dawud 962
It was reported from Ibrahim that he said:
"When the Prophet (saws) would sit in the prayer, he would place his left foot horizontally - so much so that the upper-part of his foot became black."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ سُفْيَانَ، عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ، عَنْ إِبْرَاهِيمَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا جَلَسَ فِي الصَّلاَةِ افْتَرَشَ رِجْلَهُ الْيُسْرَى حَتَّى اسْوَدَّ ظَهْرُ قَدَمِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 962
In-book reference : Book 2, Hadith 573
English translation : Book 2, Hadith 957
Sahih Muslim 523 f

Hammam b. Munabbih reported:

That is what Abu Huraira reported to us from the Messenger of Allah (may peace be upon him) and he narrated (some) ahadith one of which is that the Messenger of Allah (may peace be upon him) said: I have been helped by terror (in the hearts of enemies) and I have been given words which are concise but comprehensive in meaning.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نُصِرْتُ بِالرُّعْبِ وَأُوتِيتُ جَوَامِعَ الْكَلِمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 523f
In-book reference : Book 5, Hadith 12
USC-MSA web (English) reference : Book 4, Hadith 1067
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Sahih Muslim 2811 c

Mujahid said:

(I have had the privilege) of accompanying Ibn 'Umar up to Medina but I did not hear him narrate anything from Allah's Messenger (may peace be upon him) except one hadith. And he said: We were in the presence of Allah's Messenger (may peace be upon him) that there was brought to him the kernel of a date. The rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، قَالَ صَحِبْتُ ابْنَ عُمَرَ إِلَى الْمَدِينَةِ فَمَا سَمِعْتُهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ حَدِيثًا وَاحِدًا قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِجُمَّارٍ ‏.‏ فَذَكَرَ بِنَحْوِ حَدِيثِهِمَا ‏.‏
Reference : Sahih Muslim 2811c
In-book reference : Book 52, Hadith 54
USC-MSA web (English) reference : Book 39, Hadith 6749
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Musnad Ahmad 578
It was narrated that ‘Abdullah bin Zurair said:
I entered upon `Ali bin Abi Talib (رضي الله عنه) - Hasan said: On the day of (Eid) al-Adha - and he brought some khazeerah (a dish made from small pieces of meat, broth and flour) to us. I said: May Allah guide you! Why don`t you make a dish for us from these ducks, for Allah, may He be glorified and exalted, has blessed us with a great deal of bounty. He said: O son of Zurair, I heard the Messenger of Allah (ﷺ) say: “It is not permissible for the caliph to take more from the wealth of Allah than two dishes: one from which he and his family eat and one that he offers to the People.”
حَدَّثَنَا حَسَنٌ، وَأَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ قَالَا حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، أَنَّهُ قَالَ دَخَلْتُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ حَسَنٌ يَوْمَ الْأَضْحَى فَقَرَّبَ إِلَيْنَا خَزِيرَةً فَقُلْتُ أَصْلَحَكَ اللَّهُ لَوْ قَرَّبْتَ إِلَيْنَا مِنْ هَذَا الْبَطِّ يَعْنِي الْوَزَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَكْثَرَ الْخَيْرَ فَقَالَ يَا ابْنَ زُرَيْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ لِلْخَلِيفَةِ مِنْ مَالِ اللَّهِ إِلَّا قَصْعَتَانِ قَصْعَةٌ يَأْكُلُهَا هُوَ وَأَهْلُهُ وَقَصْعَةٌ يَضَعُهَا بَيْنَ يَدَيْ النَّاسِ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Ibn Lahee'ah] (Darussalam)
Reference : Musnad Ahmad 578
In-book reference : Book 5, Hadith 16
Mishkat al-Masabih 4368
Ibn ‘Umar said:
Part of my lower garment was hanging down when I passed by God’s messenger, so he said, “Raise your lower garment, ‘Abdallah.” I did so and he told mo to raise it higher. I did so, and as I was still trying to find the best place [for it] one of the people asked where it should reach and he replied, “Halfway up the legs.” Muslim transmitted it.
عَن ابنِ عمَرِ قَالَ: مَرَرْتُ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي إِزَارِي اسْتِرْخَاءٌ فَقَالَ: «يَا عَبْدَ اللَّهِ ارْفَعْ إِزَارَكَ» فَرَفَعْتُهُ ثُمَّ قَالَ: «زِدْ» فَزِدْتُ فَمَا زِلْتُ أَتَحَرَّاهَا بَعْدُ فَقَالَ: بَعْضُ الْقَوْمِ: إِلَى أَيْنَ؟ قَالَ: «إِلَى أَنْصَافِ السَّاقَيْنِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4368
In-book reference : Book 22, Hadith 59
Sahih Muslim 486

'A'isha reported:

One night I missed Allah's Messenger (may peace be upon him) from the bed, and when I sought him my hand touched the soles of his feet while he was in the state of prostration; they (feet) were raised and he was saying:" O Allah, I seek refuge in Thy pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thee from Thee (Thy anger). I cannot reckon Thy praise. Thou art as Thou hast lauded Thyself."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيْلَةً مِنَ الْفِرَاشِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ ‏ "‏ اللَّهُمَّ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 486
In-book reference : Book 4, Hadith 252
USC-MSA web (English) reference : Book 4, Hadith 986
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Jami` at-Tirmidhi 1253
Narrated Jabir bin ‘Abdullah :

That he sold a camel to the Prophet (saws) and made a condition that he could ride it to (return to) his family.

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir.

This is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq.

Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ بَاعَ مِنَ النَّبِيِّ صلى الله عليه وسلم بَعِيرًا وَاشْتَرَطَ ظَهْرَهُ إِلَى أَهْلِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ‏.‏ يَرَوْنَ الشَّرْطَ فِي الْبَيْعِ جَائِزًا إِذَا كَانَ شَرْطًا وَاحِدًا ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَجُوزُ الشَّرْطُ فِي الْبَيْعِ وَلاَ يَتِمُّ الْبَيْعُ إِذَا كَانَ فِيهِ شَرْطٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1253
In-book reference : Book 14, Hadith 53
English translation : Vol. 1, Book 12, Hadith 1253
Sahih Muslim 1280 d

Usama b. Zaid (Allah be pleased with him) narrated:

AHah's Messenger (may peace be upon him) was on his way back from 'Arafat and as he reached the creek (of a hillock) he got down and urinated (Usama did not say that he poured water), but said: He (the Holy Prophet) called for water and performed ablution, but it was not a thorough one. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you ahead (at Muzdalifa). He then proceeded, until he reached Muzdalifa and observed sunset and 'Isha' prayers (together) there.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ، يَقُولُ أَفَاضَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَاتٍ فَلَمَّا انْتَهَى إِلَى الشِّعْبِ نَزَلَ فَبَالَ - وَلَمْ يَقُلْ أُسَامَةُ أَرَاقَ الْمَاءَ - قَالَ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ - قَالَ - فَقُلْتُ يَا رَسُولَ اللَّهِ الصَّلاَةَ ‏.‏ قَالَ ‏ "‏ الصَّلاَةُ أَمَامَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ سَارَ حَتَّى بَلَغَ جَمْعًا فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ ‏.‏
Reference : Sahih Muslim 1280d
In-book reference : Book 15, Hadith 306
USC-MSA web (English) reference : Book 7, Hadith 2943
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Sahih Muslim 1509 d

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

A Muslim who emancipates a Muslim (slave). Allah will save from Fire every limb of his for every limb (of the slave). Sa'id b. Marjana said: When I heard this hadith from Abu Huraira (Allah be pleased with him), I went away and made a mention of it to 'Ali b. Husain and he at once emancipated the slave for which Ibn ja'far was prepared to pay ten thousand dirhams or one thousand dinars.
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَاصِمٌ، - وَهُوَ ابْنُ مُحَمَّدٍ الْعُمَرِيُّ - حَدَّثَنَا وَاقِدٌ، - يَعْنِي أَخَاهُ - حَدَّثَنِي سَعِيدُ ابْنُ مَرْجَانَةَ، - صَاحِبُ عَلِيِّ بْنِ حُسَيْنٍ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا اسْتَنْقَذَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ ‏"‏ ‏.‏ قَالَ فَانْطَلَقْتُ حِينَ سَمِعْتُ الْحَدِيثَ مِنْ أَبِي هُرَيْرَةَ فَذَكَرْتُهُ لِعَلِيِّ بْنِ الْحُسَيْنِ فَأَعْتَقَ عَبْدًا لَهُ قَدْ أَعْطَاهُ بِهِ ابْنُ جَعْفَرٍ عَشْرَةَ آلاَفِ دِرْهَمٍ أَوْ أَلْفَ دِينَارٍ ‏.‏
Reference : Sahih Muslim 1509d
In-book reference : Book 20, Hadith 28
USC-MSA web (English) reference : Book 9, Hadith 3605
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Sahih al-Bukhari 3823

Jarir bin 'Abdullah narrated:

There was a house called Dhul-Khalasa in the Pre-lslamic Period and it was also called Al-Ka'ba Al-Yamaniya or Al-Ka'ba Ash-Shamiya. Allah's Apostle said to me, "Will you relieve me from Dhul-Khalasa?" So I left for it with 150 cavalrymen from the tribe of Ahmas and then we destroyed it and killed whoever we found there. Then we came to the Prophet and informed him about it. He invoked good upon us and upon the tribe of Ahmas.

وَعَنْ قَيْسٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ فِي الْجَاهِلِيَّةِ بَيْتٌ يُقَالَ لَهُ ذُو الْخَلَصَةِ، وَكَانَ يُقَالُ لَهُ الْكَعْبَةُ الْيَمَانِيَةُ، أَوِ الْكَعْبَةُ الشَّأْمِيَّةُ، فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَلْ أَنْتَ مُرِيحِي مِنْ ذِي الْخَلَصَةِ ‏"‏‏.‏ قَالَ فَنَفَرْتُ إِلَيْهِ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ مِنْ أَحْمَسَ ـ قَالَ ـ فَكَسَرْنَا، وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ، فَأَتَيْنَاهُ، فَأَخْبَرْنَاهُ، فَدَعَا لَنَا وَلأَحْمَسَ‏.‏
Reference : Sahih al-Bukhari 3823
In-book reference : Book 63, Hadith 48
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 160
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Jami` at-Tirmidhi 3573
Jubair bin Nufair narrated that `Ubadah bin As-Samit narrated to them that, the Messenger of Allah (saws) said:
“There is not a Muslim upon the earth who calls upon Allah with any supplication, except that Allah grants it to him, or he turns away from him the like of it in evil; as long as he does not supplicate for something sinful, or the severing of the ties of kinship.” So a man from the people said: “What if we should increase (in it)” He (saws) said: “(With) Allah is more.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا عَلَى الأَرْضِ مُسْلِمٌ يَدْعُو اللَّهَ بِدَعْوَةٍ إِلاَّ آتَاهُ اللَّهُ إِيَّاهَا أَوْ صَرَفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا مَا لَمْ يَدْعُ بِمَأْثَمٍ أَوْ قَطِيعَةِ رَحِمٍ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِذًا نُكْثِرَ ‏.‏ قَالَ ‏"‏ اللَّهُ أَكْثَرُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَابْنُ ثَوْبَانَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ الْعَابِدُ الشَّامِيُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3573
In-book reference : Book 48, Hadith 204
English translation : Vol. 6, Book 46, Hadith 3573
Sahih Muslim 1290 b

A'isha (Allah be pleased with her) reported that (hadrat) Sauda was a bulky lady, so she sought permission from Allah's Messenger (may peace be upon him) to proceed from Muzdalifa (to Mina) in the (latter part of the) night. He granted her permission. 'A'isha said:

I wish I had also sought permission from Allah's Messenger (may peace be upon him) as Sauda had. sought permission from him. 'A'isha did not proceed but with the Imam.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، - حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ سَوْدَةُ امْرَأَةً ضَخْمَةً ثَبِطَةً فَاسْتَأْذَنَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ تُفِيضَ مِنْ جَمْعٍ بِلَيْلٍ فَأَذِنَ لَهَا فَقَالَتْ عَائِشَةُ فَلَيْتَنِي كُنْتُ اسْتَأْذَنْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَمَا اسْتَأْذَنَتْهُ سَوْدَةُ وَكَانَتْ عَائِشَةُ لاَ تُفِيضُ إِلاَّ مَعَ الإِمَامِ ‏.‏
Reference : Sahih Muslim 1290b
In-book reference : Book 15, Hadith 323
USC-MSA web (English) reference : Book 7, Hadith 2959
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Sahih Muslim 1975 c, d

Thauban, the freed slave of Allah's Messenger (may peace be upon him), reported:

Allah's Messenger (may peace be upon him) said to me on the occasion of Hajjat-al-Wada' (the Farewell Pilgrimage): Make the flesh usable. So I made it usable (for him) and he ate it constantly until he reached Medina. This hadith has been narrated on the authority of Yabya b. Hamza with the same chain of transmitters, but he did not say: On the occasion of Hajjat-al-Wada'.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو مُسْهِرٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنِي الزُّبَيْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ ‏ "‏ أَصْلِحْ هَذَا اللَّحْمَ ‏"‏ ‏.‏ قَالَ فَأَصْلَحْتُهُ فَلَمْ يَزَلْ يَأْكُلُ مِنْهُ حَتَّى بَلَغَ الْمَدِينَةَ ‏.‏

وَحَدَّثَنِيهِ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ، حَدَّثَنَا يَحْيَى، بْنُ حَمْزَةَ بِهَذَا الإِسْنَادِ وَلَمْ يَقُلْ فِي حَجَّةِ الْوَدَاعِ ‏.‏

Reference : Sahih Muslim 1975c, d
In-book reference : Book 35, Hadith 49
USC-MSA web (English) reference : Book 22, Hadith 4865
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Sahih Muslim 2796

Anas b. Malik reported that Abu Jahl said:

O Allah, if he is true, then shower upon us the volley of stones from the sky or inflict upon us a grievous torment, and it was on this occasion that this verse was revealed:" 'Allah would never torment them so long as you are amongst them. And Allah is not going to torment them as long as they seek forgiveness. And why is it that Allah should not torment them and they prevent people from coming to the sacred mosque...." (viii. 34) to the end.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ الزِّيَادِيِّ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو جَهْلٍ اللَّهُمَّ إِنْ كَانَ هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ ‏.‏ فَنَزَلَتْ ‏{‏ وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ * وَمَا لَهُمْ أَلاَّ يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ‏}‏ إِلَى آخِرِ الآيَةِ ‏.‏
Reference : Sahih Muslim 2796
In-book reference : Book 52, Hadith 20
USC-MSA web (English) reference : Book 39, Hadith 6717
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