Grade: | Qawi (Darussalam), Muslim (1978)] (Darussalam) |
Reference | : Musnad Ahmad 858 |
In-book reference | : Book 5, Hadith 287 |
Narrated Masruq:
One day I went to Ibn Mas`ud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad- Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings."
Reference | : Sahih al-Bukhari 1020 |
In-book reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 133 |
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Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 17 |
In-book reference | : Book 1, Hadith 16 |
From Maimunah that a mouse fell in some cooking fat and died. So the Prophet (saws) was asked about that and he said: "Remove it (the mouse) and what was around it and then eat it (the fat)."
He said: There are something on this topic from Abu Hurairah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been related from Az-Zuhri, from 'Ubaidullah, from Ibn 'Abbas, saying: "The Prophet (saws) as asked" and they did not mention Maimunah in it. The narration of Ibn 'Abbas from Maimunah is more correct. Ma'mar reported similar from Az-Zuhri, from Sa'eed bin Al-Musayyab, from Abu Hurairah, from the Prophet (saws). But this hadith is not preserved. He said: I heard Muhammad bin Isma'il saying: "The Hadith of Ma'mar from Az-Zuhri, from Sa'eed bin al-Musayyab, from Abu Hurairah, from the Prophet (saws)" - and he mentioned in it: 'That he was asked about it, so he said: "When it (the coking fat) is solid then remove it (the mouse) and what was around it. And when it is liquid then do not use it.'" This is a mistake. Ma'mar made a mistake with it. And he said: What is correct is the narration of Az-Zuhri from 'Ubaidullah, from Ibn 'Abbas, and Maimunah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1798 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Vol. 3, Book 23, Hadith 1798 |
Narrated Aisha:
A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them."
Reference | : Sahih al-Bukhari 4608 |
In-book reference | : Book 65, Hadith 130 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 132 |
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Narrated `Aisha:
(the wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people (Quraish) rebuilt the Ka`ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would have done so." The sub-narrator, `Abdullah (bin `Umar ) stated: `Aisha 'must have heard this from Allah's Apostle for in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka`ba opposite Al-Hijr only because the Ka`ba was not rebuilt on its original foundations laid by Abraham.
Reference | : Sahih al-Bukhari 1583 |
In-book reference | : Book 25, Hadith 69 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 653 |
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It has been narrated on the authority of Abu Sa'id al-Khudri who said:
Reference | : Sahih Muslim 1768a |
In-book reference | : Book 32, Hadith 77 |
USC-MSA web (English) reference | : Book 19, Hadith 4368 |
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Ibn Shihab reported that Allah's Messenger (may peace be upon him) went on the expedition of Victory, i. e. the Victory of Mecca, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (may peace be upon him) gave one hundred camels to Safwan b. Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id b. Musayyib said that Safwan told him:
Reference | : Sahih Muslim 2313 |
In-book reference | : Book 43, Hadith 80 |
USC-MSA web (English) reference | : Book 30, Hadith 5730 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3301 |
In-book reference | : Book 47, Hadith 353 |
English translation | : Vol. 5, Book 44, Hadith 3301 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3827 |
In-book reference | : Book 35, Hadith 67 |
English translation | : Vol. 4, Book 35, Hadith 3858 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) rode a horse in Medina. It threw him off at the root of a date-palm. His foot was injured. We visited him to inquire about his illness. We found him praying sitting in the apartment of Aisha. We, therefore, stood, (praying) behind him. He kept silent.
We again visited him to inquire about his illness. He offered the obligatory prayer sitting. We, therefore, stood (praying) behind him; he made a sign to us and we sat down. When he finished the prayer, he said: When the imam prays sitting, pray sitting; and when the imam prays standing, pray standing, and do not act as the people of Persia used to act with their chiefs (i.e. the people stood and they were sitting).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 602 |
In-book reference | : Book 2, Hadith 212 |
English translation | : Book 2, Hadith 602 |
Narrated A man from the Companions of the Prophet:
Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2785 |
In-book reference | : Book 15, Hadith 309 |
English translation | : Book 14, Hadith 2779 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 4054 |
In-book reference | : Book 36, Hadith 129 |
English translation | : Vol. 5, Book 36, Hadith 4054 |
Abu 'Ali said: "This is how it was narrated from Walid bin Abu Thawr and Hasan bin 'Ali. It was also narrated from Hammad bin Salamah, but he did not mention Ibn 'Abbas. He said: 'And he announced that they should perform the prayer and that they should fast.'"
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1652 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Vol. 1, Book 7, Hadith 1652 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1716 |
In-book reference | : Book 10, Hadith 16 |
English translation | : Book 9, Hadith 1712 |
Tawus reported:
Reference | : Sahih Muslim 2656 |
In-book reference | : Book 46, Hadith 30 |
USC-MSA web (English) reference | : Book 33, Hadith 6419 |
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Narrated Anas:
Some men of the Ansar asked for the permission of Allah's Apostle and said, "Allow us to give up the ransom from our nephew Al-`Abbas. The Prophet said (to them), "Do not leave (even) a Dirham (of his ransom).
Reference | : Sahih al-Bukhari 2537 |
In-book reference | : Book 49, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 714 |
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Bushair b. Yasar reported on the authority of some of the Companion of Allah's Messenger (may peace be upon him) that he exempted the transactions, of 'ariyya (from the direct exchange of one kind) after measuring the dry dates (in exchange for fresh dates).
Reference | : Sahih Muslim 1540b |
In-book reference | : Book 21, Hadith 87 |
USC-MSA web (English) reference | : Book 10, Hadith 3688 |
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Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2014a |
In-book reference | : Book 36, Hadith 129 |
USC-MSA web (English) reference | : Book 23, Hadith 5000 |
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قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3071 |
In-book reference | : Book 47, Hadith 123 |
English translation | : Vol. 5, Book 44, Hadith 3071 |
Reference | : Sunan an-Nasa'i 4557 |
In-book reference | : Book 44, Hadith 109 |
English translation | : Vol. 5, Book 44, Hadith 4561 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3350 |
In-book reference | : Book 23, Hadith 25 |
English translation | : Book 22, Hadith 3344 |
Sunnah.com reference | : Book 5, Hadith 30 |
English translation | : Book 5, Hadith 699 |
Arabic reference | : Book 5, Hadith 679 |
Sunnah.com reference | : Book 7, Hadith 7 |
English translation | : Book 7, Hadith 790 |
Arabic reference | : Book 7, Hadith 787 |
رواه مسلم (وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه)
Reference | : Hadith 8, 40 Hadith Qudsi |
Narrated Anas:
I heard from Allah's Apostle a narration which none other than I will narrate to you. The Prophet, said, "From among the portents of the our are the following: General ignorance (in religious affairs) will prevail, (religious) knowledge will decrease, illegal sexual intercourse will prevail, alcoholic drinks will be drunk (in abundance), men will decrease and women will increase so much so that for every fifty women there will be one man to look after them."
Reference | : Sahih al-Bukhari 5577 |
In-book reference | : Book 74, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 483 |
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Narrated Abu Huraira:
A man demanded his debts from Allah's Apostle in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. "
Reference | : Sahih al-Bukhari 2390 |
In-book reference | : Book 43, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 575 |
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Narrated `Abdullah:
Once the Prophet distributed something (among his followers. A man said, "This distribution has not been done (with justice) seeking Allah's Countenance." I went to the Prophet and told him (of that). He became so angry that I saw the signs of anger oh his face. Then he said, "May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently."
Reference | : Sahih al-Bukhari 3405 |
In-book reference | : Book 60, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 617 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "Pride and arrogance are characteristics of the rural bedouins while calmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite i.e. the Yemenites are well-known for their true belief and wisdom)." Abu `Abdullah (Al-Bukhari) said, "Yemen was called so because it is situated to the right of the Ka`ba, and Sham was called so because it is situated to the left of the Ka`ba."
Reference | : Sahih al-Bukhari 3499 |
In-book reference | : Book 61, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 703 |
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Salama b. Akwa' reported:
Reference | : Sahih Muslim 1145b |
In-book reference | : Book 13, Hadith 192 |
USC-MSA web (English) reference | : Book 6, Hadith 2548 |
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Hammam b. Munabbih said:
Reference | : Sahih Muslim 1524f |
In-book reference | : Book 21, Hadith 35 |
USC-MSA web (English) reference | : Book 10, Hadith 3639 |
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Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added:
Reference | : Sahih Muslim 1794c |
In-book reference | : Book 32, Hadith 133 |
USC-MSA web (English) reference | : Book 19, Hadith 4423 |
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It has been reported on the authority of Sahl b. Aba Umama b. Sahl b. Hunaif who learned the tradition from his father who (in turn) learned it from his grandfather-that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1909 |
In-book reference | : Book 33, Hadith 225 |
USC-MSA web (English) reference | : Book 20, Hadith 4695 |
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This hadith has been narrated on the authority of Mu'awiya b. Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya b. Abu Kathir (there is an addition of these words):
Reference | : Sahih Muslim 537e |
In-book reference | : Book 39, Hadith 167 |
USC-MSA web (English) reference | : Book 26, Hadith 5534 |
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'A'isha reported:
Reference | : Sahih Muslim 528a |
In-book reference | : Book 5, Hadith 21 |
USC-MSA web (English) reference | : Book 4, Hadith 1076 |
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Narrated Humayd al-Himyari:
Humayd al-Himyari reported: I met a person (among the Companion of Prophet) who remained in the company of the Prophet (saws)for four years as AbuHurayrah remained in his company. He reported: The Messenger of Allah (saws) forbade that the female should wash with the water left over by the male, and that the male should wash with the left-over of the female.
The version of Musaddad adds: "That they both take the handful of water together."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 81 |
In-book reference | : Book 1, Hadith 81 |
English translation | : Book 1, Hadith 81 |
Grade: | Sahih lighairihi; this isnad is Da'if because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 66 |
In-book reference | : Book 1, Hadith 63 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3292 |
In-book reference | : Book 13, Hadith 207 |
"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] Waki' reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: "From Yusuf bin Mahak."
And the narration of 'Abdus-Samad (a narrator in the chain of Hadith no. 1235) is more correct.
Yahya bin Abi Kathir reported this Hadith from Ya'la bin Hakim, from Yusuf bin Mahak, from 'Abdullah bin 'Ismah, from Hakim bin Hizam, from the Prophet (saws).
This Hadith is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1235 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Vol. 1, Book 12, Hadith 1235 |
Narrated Ibn Mas`ud:
(regarding) the Verse: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you..' (41.22) While two persons from Quraish and their brotherin- law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a portion thereof" Others said, "If He can hear a portion of it, He can hear all of it." Then the following Verse was revealed: 'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify against you...' (41.22)
Reference | : Sahih al-Bukhari 4816 |
In-book reference | : Book 65, Hadith 338 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 340 |
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Narrated Ibn `Abbas:
I intended to ask `Umar about those two ladies who back each other against 'Allah's Apostle . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
Reference | : Sahih al-Bukhari 4915 |
In-book reference | : Book 65, Hadith 435 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 437 |
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Narrated Anas bin Malik:
During the lifetime of Allah's Apostle a Jew attacked a girl and took some silver ornaments she was wearing and crushed her head. Her relative brought her to the Prophet while she was in her last breaths, and she was unable to speak. Allah's Apostle asked her, "Who has hit you? So-and so?", mentioning somebody other than her murderer. She moved her head, indicating denial. The Prophet mentioned another person other than the murderer, and she again moved her head indicating denial. Then he asked, "Was it so-and-so?", mentioning the name of her killer. She nodded, agreeing. Then Allah's Apostle; ordered that the head of that Jew be crushed between two stones.
Reference | : Sahih al-Bukhari 5295 |
In-book reference | : Book 68, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 216 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5862 |
In-book reference | : Book 77, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 72, Hadith 752 |
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Narrated Abu Hazim:
Sahl said, "We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)
Reference | : Sahih al-Bukhari 6248 |
In-book reference | : Book 79, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 265 |
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Narrated Khabbab:
I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and get resurrected, then I will be given wealth and children and I will pay you your debt." On that occasion it was revealed to the Prophet: 'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)? (19.77- 78)
Reference | : Sahih al-Bukhari 2091 |
In-book reference | : Book 34, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 304 |
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Narrated Ibn `Umar:
`Umar saw a silken cloak being sold in the market and he brought it to Allah's Apostle and said, "O Allah's Apostle! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations." Allah's Apostle replied, "This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter)." After sometime had passed, Allah's Apostle sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Apostle and said, "O Allah's Apostle! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this!" The Prophet said," I have sent it) so that you may sell it or fulfill with it some of your needs."
Reference | : Sahih al-Bukhari 3054 |
In-book reference | : Book 56, Hadith 260 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 289 |
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Ibn al-Sa'di Maliki reported:
Reference | : Sahih Muslim 1045d |
In-book reference | : Book 12, Hadith 145 |
USC-MSA web (English) reference | : Book 5, Hadith 2275 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3896 |
In-book reference | : Book 49, Hadith 296 |
English translation | : Vol. 1, Book 46, Hadith 3896 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3079 |
In-book reference | : Book 47, Hadith 131 |
English translation | : Vol. 5, Book 44, Hadith 3079 |
[Muslim].
Reference | : Riyad as-Salihin 261 |
In-book reference | : Introduction, Hadith 261 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1062 |
In-book reference | : Book 12, Hadith 34 |
English translation | : Vol. 2, Book 12, Hadith 1063 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4274 |
In-book reference | : Book 42, Hadith 12 |
English translation | : Vol. 5, Book 42, Hadith 4279 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5142 |
In-book reference | : Book 48, Hadith 103 |
English translation | : Vol. 6, Book 48, Hadith 5145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5409 |
In-book reference | : Book 49, Hadith 31 |
English translation | : Vol. 6, Book 49, Hadith 5411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 189 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 595 |
In-book reference | : Book 6, Hadith 102 |
English translation | : Vol. 1, Book 6, Hadith 596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 45 |
In-book reference | : Introduction, Hadith 45 |
English translation | : Vol. 1, Book 1, Hadith 45 |
Grade: | A hadeeth that is Hasan because of corroborating evidence]. (Darussalam) |
Reference | : Musnad Ahmad 410 |
In-book reference | : Book 4, Hadith 12 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3058 |
In-book reference | : Book 12, Hadith 17 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 71 |
In-book reference | : Book 2, Hadith 25 |
English translation | : Book 2, Hadith 71 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 349 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 349 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 434 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Book 24, Hadith 434 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 954 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 41, Hadith 954 |
Narrated Jabir:
We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-`Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it.
Reference | : Sahih al-Bukhari 4362 |
In-book reference | : Book 64, Hadith 388 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 648 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1099 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 6, Hadith 1099 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 491 |
In-book reference | : Introduction, Hadith 491 |
Reference | : Virtues of the Qur'an's Chapters and Verses 79 |
Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 38 |
In-book reference | : Book 1, Hadith 37 |
Narrated Zahdam al-Jarmi:
We were sitting with Abu Musa Al-Ash'sari, and as there were ties of friendship and mutual favors between us and his tribe. His meal was presented before him and there was chicken meat in it. Among those who were present there was a man from Bani Taimillah having a red complexion as a non-Arab freed slave, and that man did not approach the meal. Abu Musa said to him, "Come along! I have seen Allah's Apostle eating of that (i.e., chicken)." The man said, "I have seen it (chickens) eating something I regarded as dirty, and so I have taken an oath that I shall not eat (its meat) chicken." Abu Musa said, "Come along! I will inform you about it (i.e., your oath). Once we went to Allah's Apostle in company with a group of Ash'airiyin, asking him for mounts while he was distributing some camels from the camels of Zakat. (Aiyub said, "I think he said that the Prophet was in an angry mood at the time.") The Prophet said, 'By Allah! I will not give you mounts, and I have nothing to mount you on.' After we had left, some camels of booty were brought to Allah's Apostle and he said, "Where are those Ash`ariyin? Where are those Ash`ariyin?" So we went (to him) and he gave us five very fat good-looking camels. We mounted them and went away, and then I said to my companions, 'We went to Allah's Apostle to give us mounts, but he took an oath that he would not give us mounts, and then later on he sent for us and gave us mounts, perhaps Allah's Apostle forgot his oath. By Allah, we will never be successful, for we have taken advantage of the fact that Allah's Apostle forgot to fulfill his oath. So let us return to Allah's Apostle to remind him of his oath.' We returned and said, 'O Allah's Apostle! We came to you and asked you for mounts, but you took an oath that you would not give us mounts) but later on you gave us mounts, and we thought or considered that you have forgotten your oath.' The Prophet said, 'Depart, for Allah has given you Mounts. By Allah, Allah willing, if I take an oath and then later find another thing better than that, I do what is better, and make expiation for the oath.' "
(two other narrations through Zahdam as above)
Reference | : Sahih al-Bukhari 6721 |
In-book reference | : Book 84, Hadith 14 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 712 |
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Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that A'isha, umm al-muminin, said to him, "Son of my sister, it is only for ten nights, so if you get an urge to do something, leave it," by which she meant eating game-meat.
Malik said that if game was hunted forthe sake of a man who is in ihram and it was prepared for him and he ate some of it knowing that it had been hunted for his sake, then he had to pay a forfeit for all of the game that had been hunted on his behalf.
Malik was asked about whether someone who was forced to eat carrion while he was in ihram should hunt game and then eat that rather than the carrion, and he said, "It is better for him to eat the carrion, because Allah, the Blessed and Exalted, has not given permission for someone in ihram to either eat game or take it in any situation, but He has made allowances for eating carrion when absolutely necessary."
Malik said, "It is not halal for anyone, whether in ihram or not, to eat game which has been killed or sacrificed by some one in ihram, because, whether it was killed deliberately or by mistake, it was not done in a halal manner, and so eating it is not halal. I have heard this from more than one person. Somebody who kills game and then eats it only has to make a single kaffara, which is the same as for somebody who kills game but does not eat any of it."
USC-MSA web (English) reference | : Book 20, Hadith 86 |
Arabic reference | : Book 20, Hadith 790 |
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ . قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ .
Reference | : Sahih Muslim Introduction 40 |
In-book reference | : Introduction, Narration 39 |
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's Apostle greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, `Abdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet said to Sa`d, "Did you not hear what 'Abu Hub-b said?" He meant `Abdullah bin Ubai. "He said so-andso." On that Sa`d bin Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. `Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Allah's Apostle excused him, for the Prophet and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed, from selfish envy.." (2.109) So the Prophet used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah's Apostle fought the battle of Badr and Allah killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to Allah's Apostle and became Muslims.
Reference | : Sahih al-Bukhari 4566 |
In-book reference | : Book 65, Hadith 88 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 89 |
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Another chain with similar narration.
This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.
Reference | : Jami` at-Tirmidhi 1565 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 19, Hadith 1565 |
Reference | : Sahih Muslim Introduction 92 |
In-book reference | : Introduction, Narration 91 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, "Who inherits from her?" Umar ibn al-Khattab said to him, "The people of her deen inherit from her." Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, "Do you think that I have forgotten what Umar ibn al-Khattab said to you? The people.of her deen inherit from her."
USC-MSA web (English) reference | : Book 27, Hadith 12 |
Arabic reference | : Book 27, Hadith 1088 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3552 |
In-book reference | : Book 27, Hadith 166 |
English translation | : Vol. 4, Book 27, Hadith 3582 |
Narrated Jabir bin `Abdullah:
When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the `Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (`Umar) Ibn Al-Khattab about it. When I went to `Umar and told him about it, `Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it."
Reference | : Sahih al-Bukhari 2396 |
In-book reference | : Book 43, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 581 |
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It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 409 |
In-book reference | : Book 22, Hadith 13 |
English translation | : Book 22, Hadith 409 |
Ibn Al-Munkadir heard Umaimah bin Ruqaiqah saying:
[He said:] There are narrations on this topic from 'Aishah, from 'Abdullah bin 'Umar, and Asma' bint Yazid.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of Muhammad bin Al-Munkadir.
Sufyan Ath-Thawri, Malik bin Anas, and others reported this Hadith from Muhammad bin Al-Munkadir similarly. He said: I asked Muhammad about this Hadith and he said: "I am not aware of a Hadith other than this from Umaimah bint Ruqaiqah." There is another woman named Umaimah who narrated from the Messenger of Allah (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1597 |
In-book reference | : Book 21, Hadith 59 |
English translation | : Vol. 3, Book 19, Hadith 1597 |
Narrated `Aisha:
The necklace of Asma' was lost, so the Prophet sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum).
Reference | : Sahih al-Bukhari 4583 |
In-book reference | : Book 65, Hadith 105 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 107 |
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Narrated Abu Huraira:
Allah's Apostle said, "The woman is like a rib; if you try to straighten her, she will break. So if you want to get benefit from her, do so while she still has some crookedness."
Reference | : Sahih al-Bukhari 5184 |
In-book reference | : Book 67, Hadith 119 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 113 |
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Narrated Maimuna:
(the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me."
Reference | : Sahih al-Bukhari 333 |
In-book reference | : Book 6, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 329 |
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'A'isha reported:
Reference | : Sahih Muslim 528b |
In-book reference | : Book 5, Hadith 22 |
USC-MSA web (English) reference | : Book 4, Hadith 1077 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 408 |
In-book reference | : Book 4, Hadith 13 |
English translation | : Vol. 1, Book 4, Hadith 408 |
Narrated Some Companions of the Prophet:
The Prophet (saws) saw a person offering prayer, and on the back of his foot a small part equal to the space of a dirham remained unwashed; the water did not reach it. The Prophet (saws) commanded him to repeat the ablution and prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 175 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Book 1, Hadith 175 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1246 |
In-book reference | : Book 4, Hadith 661 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
"The Messenger of Allah (saws) prohibited selling the Wala' and conferring it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar, from Ibn 'Umar.
This Hadith is acted upon according to the people of knowledge.
Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar, from Nafi' from Ibn 'Umar from the Prophet (saws), saying "That he prohibited selling the Wala' and conferring it."
But this is mistake from Yahya bin Sulaim. Because 'Abdul Wahhab Ath-Thaqafi, 'Abdullah bin Numair and others reported it from 'Ubaidullah bin 'Umar, from Ibn 'Umar, from the Prophet (saws). And this is more correct than the narration of Yahya bin Sulaim.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1236 |
In-book reference | : Book 14, Hadith 36 |
English translation | : Vol. 1, Book 12, Hadith 1236 |
Narrated Anas bin Malik:
While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr."
Reference | : Sahih al-Bukhari 63 |
In-book reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 63 |
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Reference | : Jami` at-Tirmidhi 302 |
In-book reference | : Book 2, Hadith 154 |
English translation | : Vol. 1, Book 2, Hadith 302 |
Narrated `Abdullah bin Abi `Aufa:
(Who was one of those who had given the Pledge of allegiance to the Prophet beneath the Tree) When the people brought Sadaqa (i.e. rak`at) to the Prophet he used to say, "O Allah! Bless them with your Mercy." Once my father came with his Sadaqa to him whereupon he (i.e. the Prophet) said. "O Allah! Bless the family of Abu `Aufa."
Reference | : Sahih al-Bukhari 4166 |
In-book reference | : Book 64, Hadith 208 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 484 |
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Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2742 |
In-book reference | : Book 49, Hadith 12 |
USC-MSA web (English) reference | : Book 36, Hadith 6606 |
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Narrated 'Ubaidullah Al-Khaulani:
I heard `Uthman bin `Affan saying, when people argued too much about his intention to reconstruct the mosque of Allah's Apostle, "You have talked too much. I heard the Prophet saying, 'Whoever built a mosque, (Bukair thought that `Asim, another sub-narrator, added, "Intending Allah's Pleasure"), Allah would build for him a similar place in Paradise.' "
Reference | : Sahih al-Bukhari 450 |
In-book reference | : Book 8, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 441 |
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Narrated `Abdullah bin `Umar:
The Prophet besieged the people of Ta'if, but he did not conquer it. He said, "Tomorrow, if Allah will, we will return home. On this the Muslims said, "Then we return without conquering it?" He said, 'Then carry on fighting tomorrow." The next day many of them were injured. The Prophet said, "If Allah will, we will return home tomorrow." It seemed that statement pleased them whereupon Allah's Apostle smiled.
Reference | : Sahih al-Bukhari 7480 |
In-book reference | : Book 97, Hadith 106 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 572 |
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