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Riyad as-Salihin 287
Mu'adh bin Jabal (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whenever a woman harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: 'You must not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us".

[At-Tirmidhi, who classified as Hadith Hasan].

وعن معاذ بن جبل رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ لا تؤذي امرأة زوجها في الدنيا إلا قالت زوجة من الحور العين لا تؤذيه قاتلك الله‏!‏ فإنما هو عندك دخيل يوشك أن يفارقك إلينا‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 287
In-book reference : Introduction, Hadith 287
Riyad as-Salihin 1521
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "When the son of Adam gets up in the morning, all the limbs humble themselves before the tongue and say: 'Fear Allah for our sake because we are with you: (i.e., we will be rewarded or punished as a result of what you do) if you are straight, we will be straight; and if you are crooked, we will become crooked."'

[At- Tirmidhi].

وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “إذا أصبح ابن آدم، فإن الأعضاء كلها تكفر اللسان، تقول‏:‏ اتقِ الله فينا، فإنما نحن بك‏:‏ فإن استقمت استقمنا وإن اعوججت اعوججنا”‏.‏ ‏(‏‏(‏رواه الترمذي‏)‏‏)‏‏.‏ ‏

'‏معني “تكفر اللسان” أي تذل وتخضع ل‏ه.‏

Reference : Riyad as-Salihin 1521
In-book reference : Book 17, Hadith 11
Riyad as-Salihin 1893
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The lowest place of any of you in Jannah will be that Allah will tell him to express his wish. He will wish and wish again. Allah will then ask him: 'Have you expressed your wish?' He will answer: 'Yes, I have.' Allah will say: 'You will have what you have wished for and the like thereof along with it."'

[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن أدنى مقعد أحدكم من الجنة أن يقول له‏:‏ تمن فيتمنى ويتمنى، فيقول له‏:‏ هل تمنيت‏؟‏ فيقول‏:‏ نعم، فيقول له‏:‏ فإن لك ما تمنيت ومثله معه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1893
In-book reference : Book 19, Hadith 25
Sunan an-Nasa'i 4272
It was narrated that 'Adiyy bin Hatim said:
"I asked the Messenger of Allah: 'I release my dog. He said: 'If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other.""
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو الْغَيْلاَنِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ أُرْسِلُ كَلْبِي ‏.‏ قَالَ ‏ "‏ إِذَا أَرْسَلْتَ كَلْبَكَ فَسَمَّيْتَ فَكُلْ وَإِنْ أَكَلَ مِنْهُ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِذَا أَرْسَلْتَ كَلْبَكَ فَوَجَدْتَ مَعَهُ غَيْرَهُ فَلاَ تَأْكُلْ فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4272
In-book reference : Book 42, Hadith 10
English translation : Vol. 5, Book 42, Hadith 4277
Sahih Muslim 221 a

Abdullah b. Mas'ud reported:

The Messenger of Allah (may peace be upon him) addressing us said: Aren't you pleased that you should constitute one-fourth of the inhabitants of Paradise? He (the narrator) said: We glorified (our Lord, i. e. we called aloud Allah-o Akbar, Allah is the Greatest). He, then, again said: Aren't you pleased that you should constitute one-third of the inhabitants of Paradise? He (the narrator) said: We glorified (our Lord) and he (the Holy Prophet) then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its (reason). The believers among the unbelievers would not be more than a white hair on (the body of a) black ox or a black hair on (the body of a) white ox.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا تَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏ قَالَ فَكَبَّرْنَا ‏.‏ ثُمَّ قَالَ ‏"‏ أَمَا تَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏ قَالَ فَكَبَّرْنَا ‏.‏ ثُمَّ قَالَ ‏"‏ إِنِّي لأَرْجُو أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ وَسَأُخْبِرُكُمْ عَنْ ذَلِكَ مَا الْمُسْلِمُونَ فِي الْكُفَّارِ إِلاَّ كَشَعْرَةٍ بَيْضَاءَ فِي ثَوْرٍ أَسْوَدَ أَوْ كَشَعْرَةٍ سَوْدَاءَ فِي ثَوْرٍ أَبْيَضَ ‏"‏ ‏.‏
Reference : Sahih Muslim 221a
In-book reference : Book 1, Hadith 435
USC-MSA web (English) reference : Book 1, Hadith 427
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1109
'Abdullah ibn 'Abbas related that Abu Sufyan ibn Harb sent him to Heraclius, the Byzantine Emperor, and he called for the letter of the Messenger of Allah which Dihya had brought to the governor of Busra, who in turn passed it on to Heraclius. He read it out, saying, 'In the name of Allah, the Merciful, the Compassionate, from Muhammad, the slave of Allah and His Messenger, to Heraclius, ruler of the Byzantines. Peace be upon the one who follows guidance. I call you to Islam. If you become Muslim, you will be safe and Allah will double your reward. If you turn away, then you incur the wrong action of your subjects. "O People of the Book! Come to a proposition which is the same for us and you (to His words) Bear witness that we are Muslims." (3:54)'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ أَخْبَرَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ‏:‏ أَرْسَلَ إِلَيْهِ هِرَقْلُ مَلِكُ الرُّومِ، ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي أُرْسِلَ بِهِ مَعَ دِحْيَةَ الْكَلْبِيِّ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ إِلَيَّ هِرَقْلُ فَقَرَأَهُ، فَإِذَا فِيهِ‏:‏ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، مِنْ مُحَمَّدٍ عَبْدِ اللهِ وَرَسُولِهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَّمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ وَ ‏{‏يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ‏}‏ إِلَى قَوْلِهِ‏:‏ ‏{‏اشْهَدُوا بِأَنَّا مُسْلِمُونَ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 1109
In-book reference : Book 44, Hadith 9
English translation : Book 44, Hadith 1109
Sunan Ibn Majah 2252
It was narrated from 'Amr bin Shu'aib from his father that his grandfather told that the Messenger of Allah (SAW) said:
"When anyone of you buys a slave woman let him say: 'Allahumma inni as'aluka khairaha wa khaira ma jabaltaha alaihi, wa a'udhu bika min sharriha wa sharri ma jabaltaha alaihi (O Allah, I ask You for the goodness within her and the goodness that You have made her inclined towards, and I seek refuge with You from the evil within her and the evil that You have made her inclined towards).' And he should pray for blessing. And if anyone of you buys a camel then he should take hold of its hump and pray for. blessing and say similar words."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا اشْتَرَى أَحَدُكُمُ الْجَارِيَةَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ وَلْيَدْعُ بِالْبَرَكَةِ وَإِذَا اشْتَرَى أَحَدُكُمْ بَعِيرًا فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَدْعُ بِالْبَرَكَةِ وَلْيَقُلْ مِثْلَ ذَلِكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2252
In-book reference : Book 12, Hadith 116
English translation : Vol. 3, Book 12, Hadith 2252
Sunan Ibn Majah 2406
It was narrated from Ibn 'Abbas:
That during the time of the Messenger of Allah (SAW), a man pursued a debtor who owed him ten Dinar, and he said: “I do not have anything to give you.” He (the creditor) said: “No, by Allah, I will not leave you until you pay the debt or you bring me a guarantor.” Then he dragged him to the Prophet (SAW) and the Prophet (SAW) said to him: “How long will you wait?” He said: “One month.” The Messenger of Allah (SAW) said: “I will be a guarantor for him.” Then he came to him at the time the Prophet (SAW) had said, and the Prophet (SAW) said to him: “Where did you get this from?” He said: “From a mine.” He said: “There is nothing good in it,” and he paid the debt for him.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عِنْدِي شَىْءٌ أُعْطِيكَهُ فَقَالَ لاَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَجَرَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ كَمْ تَسْتَنْظِرُهُ ‏"‏ ‏.‏ فَقَالَ شَهْرًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَنَا أَحْمِلُ لَهُ ‏"‏ ‏.‏ فَجَاءَهُ فِي الْوَقْتِ الَّذِي قَالَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مِنْ أَيْنَ أَصَبْتَ هَذَا ‏"‏ ‏.‏ قَالَ مِنْ مَعْدِنٍ قَالَ ‏"‏ لاَ خَيْرَ فِيهَا ‏"‏ ‏.‏ وَقَضَاهَا عَنْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2406
In-book reference : Book 15, Hadith 17
English translation : Vol. 3, Book 15, Hadith 2406
Sunan Ibn Majah 2867
‘Awf bin Malik Al-Ashja’i said:
“We were with the Prophet (saw) – seven or eight or nine of us – and he said: ‘Will you not give pledge to the Messenger of Allah?’ So we stretched forth our hands and someone said: ‘O Messenger of Allah, we have already given you our pledge. On what basis shall we give this pledge?’ He said: ‘(On the basis that) you will worship Allah and not associate anything with Him, you will establish the five daily prayers, you will listen and obey’ – then he spoke some words under his breath – ‘and you will not ask the people for anything.’ He said: ‘I saw some of that group. If he dropped his whip he would not ask anyone to pick it up for him.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ التَّنُوخِيُّ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، - أَمَّا هُوَ إِلَىَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ - عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَبْعَةً أَوْ ثَمَانِيَةً أَوْ تِسْعَةً فَقَالَ ‏"‏ أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ ‏"‏ ‏.‏ فَبَسَطْنَا أَيْدِيَنَا فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ إِنَّا قَدْ بَايَعْنَاكَ فَعَلاَمَ نُبَايِعُكَ فَقَالَ ‏"‏ أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَتُقِيمُوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا - وَأَسَرَّ كَلِمَةً خُفْيَةً - وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا ‏"‏ ‏.‏ قَالَ فَلَقَدْ رَأَيْتُ بَعْضَ أُولَئِكَ النَّفَرِ يَسْقُطُ سَوْطُهُ فَلاَ يَسْأَلُ أَحَدًا يُنَاوِلُهُ إِيَّاهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2867
In-book reference : Book 24, Hadith 115
English translation : Vol. 4, Book 24, Hadith 2867
Musnad Ahmad 955
It was narrated from ‘Amr bin Huraith that he visited Hasan [when he was sick and ‘Ali was with him. `Ali (رضي الله عنه) said:
Are you visiting Hasan [during his sickness] when you feel what you feel? He said to him. Yes; you are not the Lord of my heart, to direct it as you wili. `Ali (رضي الله عنه) said: That does not prevent me from giving you advice, I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a [sick] Muslim, but Allah will send to him seventy thousand angels who will send blessings upon him from whatever hour of the day it is until evening comes, and from whatever hour of the night it is until morning comes.`
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ عَفَّانُ قَالَ أَنْبَأَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّهُ عَادَ حَسَنًا وَعِنْدَهُ عَلِيٌّ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَعُودُ حَسَنًا وَفِي النَّفْسِ مَا فِيهَا قَالَ نَعَمْ إِنَّكَ لَسْتَ بِرَبِّ قَلْبِي فَتَصْرِفَهُ حَيْثُ شِئْتَ فَقَالَ أَمَا إِنَّ ذَلِكَ لَا يَمْنَعُنِي أَنْ أُؤَدِّيَ إِلَيْكَ النَّصِيحَةَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا إِلَّا ابْتَعَثَ اللَّهُ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ أَيَّ سَاعَةٍ مِنْ النَّهَارِ كَانَتْ حَتَّى يُمْسِيَ وَأَيَّ سَاعَةٍ مِنْ اللَّيْلِ كَانَتْ حَتَّى يُصْبِحَ‏.‏
Grade: Hasan and its isnad is da'eef because Abdullah bin Yasar is unknown] (Darussalam)
Reference : Musnad Ahmad 955
In-book reference : Book 5, Hadith 380
Sahih al-Bukhari 4734

Narrated Masruq:

Khabbab said, "During the pre-lslamic period, I was a blacksmith and Al-Asi bin Wail owed me a debt." So Khabbab went to him to demand the debt. He said, "I will not give you (your due) till you disbelieve in Muhammad." Khabbab said, "By Allah, I shall not disbelieve in Muhammad till Allah makes you die and then resurrects you." Al-Asi said, "So leave me till I die and then be resurrected, for I will be given wealth and children whereupon I will pay you your debt." So this Verse was revealed:-- 'Have you seen him who disbelieved in Our Signs and, (yet) says: I shall certainly be given wealth and children.' (19.77)

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، سَمِعْتُ أَبَا الضُّحَى، يُحَدِّثُ عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ، وَكَانَ لِي دَيْنٌ عَلَى الْعَاصِي بْنِ وَائِلٍ قَالَ فَأَتَاهُ يَتَقَاضَاهُ، فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ فَقَالَ وَاللَّهِ لاَ أَكْفُرُ حَتَّى يُمِيتَكَ اللَّهُ ثُمَّ تُبْعَثَ‏.‏ قَالَ فَذَرْنِي حَتَّى أَمُوتَ ثُمَّ أُبْعَثَ، فَسَوْفَ أُوتَى مَالاً وَوَلَدًا، فَأَقْضِيكَ فَنَزَلَتْ هَذِهِ الآيَةُ ‏{‏أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا‏}
Reference : Sahih al-Bukhari 4734
In-book reference : Book 65, Hadith 256
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 258
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Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".

[Muslim].

Another narration says: "You will get the reward for what you have anticipated".

الحادي والعشرون‏:‏ عن أبي المنذر أبي بن كعب رضي الله عنه قال‏:‏ كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له‏:‏ لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال‏:‏ ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏قد جمع الله لك ذلك كله‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 137
In-book reference : Introduction, Hadith 137
Riyad as-Salihin 1486
'Ali (May Allah be pleased with him) reported:
A slave who had made a contract with his master to pay for his freedom, came to me and said: "I am unable to fulfill my obligation, so help me." He said to him: "Shall I not teach you a supplication which the Messenger of Allah (PBUH) taught me? It will surely prove so effective that if you have a debt as large as a huge mountain, Allah will surely pay it for you. Say: 'Allahumm-akfini bihalalika 'an haramika, wa aghnini bifadlika 'amman siwaka (O Allah! Grant me enough of what You make lawful so that I may dispense with what You make unlawful, and enable me by Your Grace to dispense with all but You)."

[At- Tirmidhi].

وعن علي، رضي الله عنه، أن مكاتبًا جاءه، فقال‏:‏ إني عجزت عن كتابتي‏.‏ فأعني‏.‏ قال‏:‏ ألا أعلمك كلمات علمنيهن رسول الله صلى الله عليه وسلم، لو كان عليك مثل جبل دينا أداه الله عنك‏؟‏ قل‏:‏ ‏ "‏اللهم اكفني بحلالك عن حرامك، وأغنني بفضلك عمن سواك‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1486
In-book reference : Book 16, Hadith 22

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ مَوْلاَةً، لِبَنِي عَدِيٍّ يُقَالُ لَهَا زَبْرَاءُ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ عَبْدٍ وَهِيَ أَمَةٌ يَوْمَئِذٍ فَعَتَقَتْ قَالَتْ فَأَرْسَلَتْ إِلَىَّ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَدَعَتْنِي فَقَالَتْ إِنِّي مُخْبِرَتُكِ خَبَرًا وَلاَ أُحِبُّ أَنْ تَصْنَعِي شَيْئًا إِنَّ أَمْرَكِ بِيَدِكِ مَا لَمْ يَمْسَسْكِ زَوْجُكِ فَإِنْ مَسَّكِ فَلَيْسَ لَكِ مِنَ الأَمْرِ شَىْءٌ ‏.‏ قَالَتْ فَقُلْتُ هُوَ الطَّلاَقُ ثُمَّ الطَّلاَقُ ثُمَّ الطَّلاَقُ ‏.‏ فَفَارَقَتْهُ ثَلاَثًا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 27
Arabic reference : Book 29, Hadith 1184
Sahih al-Bukhari 2091

Narrated Khabbab:

I was a blacksmith in the Pre-Islamic period, and 'Asi bin Wail owed me some money, so I went to him to demand it. He said (to me), "I will not pay you unless you disbelieve Muhammad." I said, "I will not disbelieve till Allah kills you and then you get resurrected." He said, "Leave me till I die and get resurrected, then I will be given wealth and children and I will pay you your debt." On that occasion it was revealed to the Prophet: 'Have you seen him who disbelieved in Our signs and says: Surely I will be given wealth and children? Has he known the unseen, or has he taken a covenant from the Beneficent (Allah)? (19.77- 78)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ خَبَّابٍ، قَالَ كُنْتُ قَيْنًا فِي الْجَاهِلِيَّةِ، وَكَانَ لِي عَلَى الْعَاصِ بْنِ وَائِلٍ دَيْنٌ، فَأَتَيْتُهُ أَتَقَاضَاهُ قَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ صلى الله عليه وسلم‏.‏ فَقُلْتُ لاَ أَكْفُرُ حَتَّى يُمِيتَكَ اللَّهُ، ثُمَّ تُبْعَثَ‏.‏ قَالَ دَعْنِي حَتَّى أَمُوتَ وَأُبْعَثَ، فَسَأُوتَى مَالاً وَوَلَدًا فَأَقْضِيَكَ فَنَزَلَتْ ‏{‏أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا * أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا ‏}
Reference : Sahih al-Bukhari 2091
In-book reference : Book 34, Hadith 44
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 304
  (deprecated numbering scheme)
Sunan an-Nasa'i 3201
Narrated 'Aishah:
It was narrated from 'Aishah, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. 'Aishah said: "The Messenger of Allah started with me and said: 'I am going to tell you something, but you do not have to rush until you consult your parents.'" She said: "He knew that my parents would not tell me to leave him." Then the Messenger of Allah said: 'O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.' "I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger, and the abode of the Hereafter.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى بْنِ أَعْيَنَ، قَالَ حَدَّثَنَا أَبِي، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَهَا حِينَ أَمَرَهُ اللَّهُ أَنْ يُخَيِّرَ أَزْوَاجَهُ - قَالَتْ عَائِشَةُ - فَبَدَأَ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تُعَجِّلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ‏"‏ ‏.‏ قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَىَّ لاَ يَأْمُرَانِّي بِفِرَاقِهِ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏{‏ يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ ‏}‏ فَقُلْتُ فِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3201
In-book reference : Book 26, Hadith 6
English translation : Vol. 4, Book 26, Hadith 3203
Jami` at-Tirmidhi 3487
Anas bin Malik narrated that:
The Prophet (saws) visited a man who was so emaciated that he had become like a baby bird. He (saws) said to him: “And did you not used to supplicate? Did you not used to ask Your Lord for sound health?” He said: “I used to say: “O Allah, whatever You are going to punish me with in the Hereafter, then hasten it for me in this world.” So the Prophet (saws) said: “Glory is to Allah, you are not capable of that” – or – “you are not able to stand that. Would you not say: ‘O Allah, give us good in this world, and good in the Hereafter, and spare us the punishment of the Fire (Allāhumma ātinā fid-dunyā ḥasanatan wa fil ākhirati ḥasanatan wa qinā `adhāban-nār).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، حَدَّثَنَا حُمَيْدٌ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَادَ رَجُلاً قَدْ جُهِدَ حَتَّى صَارَ مِثْلَ الْفَرْخِ فَقَالَ لَهُ ‏"‏ أَمَا كُنْتَ تَدْعُو أَمَا كُنْتَ تَسْأَلُ رَبَّكَ الْعَافِيَةَ ‏"‏ ‏.‏ قَالَ كُنْتُ أَقُولُ اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الآخِرَةِ فَعَجِّلْهُ لِي فِي الدُّنْيَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ سُبْحَانَ اللَّهِ إِنَّكَ لاَ تُطِيقُهُ - أَوْ لاَ تَسْتَطِيعُهُ أَفَلاَ كُنْتَ تَقُولُ اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3487
In-book reference : Book 48, Hadith 118
English translation : Vol. 6, Book 45, Hadith 3487
Jami` at-Tirmidhi 3220
Narrated Abu Mas'ud Al-Ansari:
"The Messenger of Allah (SAW) came to us while we were sitting in a gathering of Sa'd bin 'Ubadah. Bashir bin Sa'd said: 'Allah ordered us to say Salat upon you, so how do we say Salat upon you?'" The Messenger of Allah (SAW) was silent, until we thought that we had not even asked him. Then the Messenger of Allah (SAW) said: 'Say: O Allah! Send Salat upon Muhammad and upon Muhammad's family just as you have sent [upon Ibrahim and] upon Ibrahim's family. And bless Muhammad and Muhammad's family just as you have blessed [Ibrahim and] Ibrahim's family among the nations. Indeed you are praised, the glorious.' And the Salam is as you have learned.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ الأَنْصَارِيَّ، وَعَبْدَ اللَّهِ بْنَ زَيْدٍ الَّذِي، كَانَ أُرِيَ النِّدَاءَ بِالصَّلاَةِ أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلاَمُ كَمَا قَدْ عُلِّمْتُمْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي حُمَيْدٍ وَكَعْبِ بْنِ عُجْرَةَ وَطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَبِي سَعِيدٍ وَزَيْدِ بْنِ خَارِجَةَ وَيُقَالُ ابْنُ جَارِيَةَ وَبُرَيْدَةَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3220
In-book reference : Book 47, Hadith 272
English translation : Vol. 5, Book 44, Hadith 3220
Sunan an-Nasa'i 3865
It was narrated that Usaid bin Zuhair said:
"Rafi' bin Khadij came to us and I was not sure what he meant. He said: 'The Messenger of Allah has forbidden to you something that used to benefit you, but obedience to the Messenger of Allah is better for you than that which benefits you. The Messenger of Allah has forbidden Al-Haql for you. Al-Haql means share-cropping the land in return for one-third or one-quarter (of the yield). So whoever has land that he does not need, let him give it to his brother (to cultivate it) or let him leave it. And he has forbidden to you Al-Muzabanah. Al-Muzabanah means when a man has a great number of datepalms and says: Take it in return for (a certain number of) Wasqs of dried dates this year.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أُسَيْدِ بْنِ ظُهَيْرٍ، قَالَ أَتَى عَلَيْنَا رَافِعُ بْنُ خَدِيجٍ فَقَالَ - وَلَمْ أَفْهَمْ - فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَاكُمْ عَنْ أَمْرٍ كَانَ يَنْفَعُكُمْ وَطَاعَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم خَيْرٌ لَكُمْ مِمَّا يَنْفَعُكُمْ نَهَاكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحَقْلِ - وَالْحَقْلُ الْمُزَارَعَةُ بِالثُّلُثِ وَالرُّبُعِ - فَمَنْ كَانَ لَهُ أَرْضٌ فَاسْتَغْنَى عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَدَعْ وَنَهَاكُمْ عَنِ الْمُزَابَنَةِ‏.‏‏ وَالْمُزَابَنَةُ الرَّجُلُ يَجِيءُ إِلَى النَّخْلِ الْكَثِيرِ بِالْمَالِ الْعَظِيمِ فَيَقُولُ خُذْهُ بِكَذَا وَكَذَا وَسْقًا مِنْ تَمْرِ ذَلِكَ الْعَامِ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3865
In-book reference : Book 35b, Hadith 9
English translation : Vol. 4, Book 35, Hadith 3896
Sahih Muslim 2070

Jabir b. Abdullah reported that one day Allah's Apostle (may peace be upon him) put on a cloak made of brocade, which had been presented to him. He then quickly put it off and sent it to 'Umar b. Khattab, and it was said to him:

Messenger of Allah. why is it that you put it of immediately. whereupon he said: Gabriel forbade me from it (i. e. wearing of Ods garment), and 'Umar came to him weeping and said: Messenger of Allah you disapproved a thing but you gave it to me. What about me, then? Thereupon be (the Holy Prophet) Wd: I did not give it to you to wear it, but I gave you that you might sell it; and so he (Hadrat Umar) sold it for two thousand dirhams.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَيَحْيَى بْنُ حَبِيبٍ، وَحَجَّاجُ بْنُ الشَّاعِرِ - وَاللَّفْظُ لاِبْنِ حَبِيبٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَبِسَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا قَبَاءً مِنْ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقِيلَ لَهُ قَدْ أَوْشَكَ مَا نَزَعْتَهُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ نَهَانِي عَنْهُ جِبْرِيلُ ‏"‏ ‏.‏ فَجَاءَهُ عُمَرُ يَبْكِي فَقَالَ يَا رَسُولَ اللَّهِ كَرِهْتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي قَالَ ‏"‏ إِنِّي لَمْ أُعْطِكَهُ لِتَلْبَسَهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ ‏"‏ ‏.‏ فَبَاعَهُ بِأَلْفَىْ دِرْهَمٍ ‏.‏
Reference : Sahih Muslim 2070
In-book reference : Book 37, Hadith 34
USC-MSA web (English) reference : Book 24, Hadith 5158
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Sunan Abi Dawud 3001
Ibn ‘Abbas said “When the Apostle of Allaah(saws) had victory over Quraish in the batte of Badr and came to Madeenah he gathered the Jews in the market of Banu Qainuqa and said “O community of Jews embrace Islam before you suffer an injury as the Quraish suffered.” They said “Muhammad, you should not deceive yourself (taking pride) that you had killed a few persons of the Quariash who were inexperienced and did not know how to fight. Had you fought with us, you would have known us. You have never met people like us.” Allah Most High revealed about this the following verse “Say to those who reject faith, soon will ye be vanished... one army was fighting in the cause of Allaah, the other resisting Allaah.”
حَدَّثَنَا مُصَرِّفُ بْنُ عَمْرٍو الأَيَامِيُّ، حَدَّثَنَا يُونُسُ، - يَعْنِي ابْنَ بُكَيْرٍ - قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي مُحَمَّدٍ، مَوْلَى زَيْدِ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَعِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَصَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُرَيْشًا يَوْمَ بَدْرٍ وَقَدِمَ الْمَدِينَةَ جَمَعَ الْيَهُودَ فِي سُوقِ بَنِي قَيْنُقَاعَ فَقَالَ ‏"‏ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا قَبْلَ أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَ قُرَيْشًا ‏"‏ ‏.‏ قَالُوا يَا مُحَمَّدُ لاَ يَغُرَّنَّكَ مِنْ نَفْسِكَ أَنَّكَ قَتَلْتَ نَفَرًا مِنْ قُرَيْشٍ كَانُوا أَغْمَارًا لاَ يَعْرِفُونَ الْقِتَالَ إِنَّكَ لَوْ قَاتَلْتَنَا لَعَرَفْتَ أَنَّا نَحْنُ النَّاسُ وَأَنَّكَ لَمْ تَلْقَ مِثْلَنَا ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ ‏{‏ قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ ‏}‏ قَرَأَ مُصَرِّفٌ إِلَى قَوْلِهِ ‏{‏ فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ ‏}‏ بِبَدْرٍ ‏{‏ وَأُخْرَى كَافِرَةٌ ‏}‏ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3001
In-book reference : Book 20, Hadith 74
English translation : Book 19, Hadith 2995
Sahih Muslim 390 a

Salim narrated it on the authority of his father who reported:

I saw the Messenger of Allah (may peace be upon him) raising his hands apposite the shoulders at the time of beginning the prayer and before bowing down and after coming back to the position after bowing. but he did not raise them between two prostrations.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِيَحْيَى قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَقَبْلَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ وَلاَ يَرْفَعُهُمَا بَيْنَ السَّجْدَتَيْنِ ‏.‏
Reference : Sahih Muslim 390a
In-book reference : Book 4, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 758
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Mishkat al-Masabih 1180
Anas said, “When we were in Medina, the moment the mu’adhdhin made the call to the sunset prayer the people hastened to the pillars of the mosque and prayed two rak'as, with the result that any stranger coming into the mosque would think that the obligatory prayer had been observed owing to the number who were praying them.” Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنَّا بِالْمَدِينَةِ فَإِذَا أَذَّنَ الْمُؤَذِّنُ لِصَلَاةِ الْمَغْرِبِ ابْتَدَرُوا السَّوَارِيَ فَرَكَعُوا رَكْعَتَيْنِ حَتَّى إِنَّ الرَّجُلَ الْغَرِيبَ لَيَدْخُلُ الْمَسْجِدَ فَيَحْسَبُ أَنَّ الصَّلَاةَ قَدْ صُلِّيَتْ مِنْ كَثْرَةِ مَنْ يُصَلِّيهمَا. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1180
In-book reference : Book 4, Hadith 597
Mishkat al-Masabih 4482
Al-Walid b. ‘Uqba said :
When God’s messenger conquered Mecca the people of Mecca began to bring their boys and he would invoke a blessing on them and rub their heads. I was brought, but as I had been perfumed with a mixture of saffron he did not touch me because of the perfume. Abu Dawud transmitted it.
وَعَن الوليدِ بن عقبةَ قَالَ: لَمَّا فَتَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ جَعَلَ أَهْلُ مَكَّةَ يَأْتُونَهُ بصبيانهم فيدعو لَهُم بِالْبركَةِ وَيمْسَح رؤوسهم فَجِيءَ بِي إِلَيْهِ وَأَنَا مُخَلَّقٌ فَلَمْ يَمَسَّنِي من أجل الخَلوق. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4482
In-book reference : Book 22, Hadith 169
Mishkat al-Masabih 4496
Abu Huraira told of hearing God’s messenger state that God most high says, “Who is more in the wrong than he who sets about creating things like what I have created ? Well, let such people create an atom, let them create a grain, or a grain of barley.” (Bukhari and Muslim).
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " قَالَ اللَّهُ تَعَالَى: وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ بِخلق كخلقي فلْيخلقوا ذَرَّةً أَوْ لِيَخْلُقُوا حَبَّةً أَوْ شَعِيرَةً "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4496
In-book reference : Book 22, Hadith 183
Abu Aiyub (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “It is not permissible for a Muslim to shun his brother for more than three nights. When they meet, this one turns away (from that one) and that one turns away (from this one) and the best of them is the one who greets his brother first.” Agreed upon
وَعَنْ أَبِي أَيُّوبَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثِ لَيَالٍ يَلْتَقِيَانِ, فَيُعْرِضُ هَذَا, وَيُعْرِضُ هَذَا, وَخَيْرُهُمَا اَلَّذِي يَبْدَأُ بِالسَّلَامِ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 25
English translation : Book 16, Hadith 1504
Arabic reference : Book 16, Hadith 1461
Ibn 'Umar (RAA) narrated, "The Messenger of Allah (PBUH) applied the punishment of flogging and also that of exile, Abu Bakr (RAA) applied the punishments of flogging and exile and also 'Umar applied them." Related by At-Tirmidhi with a trustworthy chain of narrators, but scholars differed over its being traced back to the Prophet (PBUH) or only to the companion.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-ضَرَبَ وَغَرَّبَ وَأَنَّ أَبَا بَكْرٍ ضَرَبَ وَغَرَّبَ.‏ } رَوَاهُ اَلتِّرْمِذِيُّ, وَرِجَالُهُ ثِقَاتٌ, إِلَّا أَنَّهُ اخْتُلِفَ فِي رَفْعِهِ, وَوَقْفِهِ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 13
English translation : Book 10, Hadith 1256
Arabic reference : Book 10, Hadith 1217
Special Virtues of the Qur'an's Chapters and Verses 92
Abu Sa’īd reported:
“The Messenger of Allah ﷺ used to seek refuge from the jinn as well as from the evil eye until al-mu’awwidhataan (Sūrah al Falaq and Al-Nās) were revealed. When they were sent down, he utilized them and left other things.” Reference: Jami` at-Tirmidhi 2058.
عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ مِنَ الْجَانِّ وَعَيْنِ الإِنْسَانِ حَتَّى نَزَلَتِ الْمُعَوِّذَتَانِ فَلَمَّا نَزَلَتَا أَخَذَ بِهِمَا وَتَرَكَ مَا سِوَاهُمَا.
Mishkat al-Masabih 1566
He reported God’s messenger as saying, “The magnitude of the reward goes along with the magnitude of the affliction. When God who is great and glorious loves people He afflicts them, and those who accept it gladly receive God’s good pleasure, but those who are displeased receive God’s displeasure. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ عِظَمَ الْجَزَاءِ مَعَ عِظَمِ الْبَلَاءِ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَحَبَّ قَوْمًا ابْتَلَاهُمْ فَمَنْ رَضِيَ فَلَهُ الرِّضَا وَمَنْ سَخِطَ فَلَهُ السَّخَطُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَه
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1566
In-book reference : Book 5, Hadith 44
Mishkat al-Masabih 1703
Hisham b. ‘Amir told that the Prophet said on the day of Uhud, “Dig graves, make them wide, deep and beautiful, bury two or three together in a single grave, and put first the one who knew most of the Qur’an.” Ahmad, Tirmidhi, Abu Dawud and Nasa'i transmitted it, and Ibn Majah transmitted up to “beautiful”.
وَعَنْ هِشَامِ بْنِ عَامِرٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ أُحُدٍ: «احْفُرُوا وَأَوْسِعُوا وَأَعْمِقُوا وَأَحْسِنُوا وَادْفِنُوا الِاثْنَيْنِ وَالثَّلَاثَةَ فِي قبر وَاحِد وَقدمُوا أَكْثَرهم قُرْآنًا» . رَوَاهُ أمد وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ إِلَى قَوْله وأحسنوا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1703
In-book reference : Book 5, Hadith 175
Mishkat al-Masabih 1734
Anas reported God’s messenger as saying, “Every believer has two gates, one by which deeds ascend and one by which his provision comes down, and when he dies they weep for him.” That agrees with God's words, “Neither the heaven nor the earth wept for them.”(Qur’an xliv, 29) Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُؤْمِنٍ إِلَّا وَله بَابَانِ: بَاب يصعد مِنْهُ علمه وَبَابٌ يَنْزِلُ مِنْهُ رِزْقُهُ. فَإِذَا مَاتَ بَكَيَا عَلَيْهِ فَذَلِكَ قَوْلُهُ تَعَالَى: (فَمَا بَكَتْ عَلَيْهِمُ السَّمَاء وَالْأَرْض) رَوَاهُ التِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1734
In-book reference : Book 5, Hadith 206
Sahih Muslim 704 c

Anas reported that when the Apostle of Allah (may peace be upon him) had to set out on a journey hurriedly, he delayed the noon prayer to the earlier time for the afternoon prayer, and then he would combine them, and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the 'Isha' prayer.

وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَعَمْرُو بْنُ سَوَّادٍ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي جَابِرُ بْنُ إِسْمَاعِيلَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم إِذَا عَجِلَ عَلَيْهِ السَّفَرُ يُؤَخِّرُ الظُّهْرَ إِلَى أَوَّلِ وَقْتِ الْعَصْرِ فَيَجْمَعُ بَيْنَهُمَا وَيُؤَخِّرُ الْمَغْرِبَ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ حِينَ يَغِيبُ الشَّفَقُ ‏.‏
Reference : Sahih Muslim 704c
In-book reference : Book 6, Hadith 58
USC-MSA web (English) reference : Book 4, Hadith 1514
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Sahih Muslim 892 f

'A'isha reported that some Abyssinians came and gave a demonstration of armed fight on the 'Id day in the mosque. The Apostle of Allah (may peace be upon him) invited me (to see that fight). I placed my head on his shoulder and began to see their sport till it was I who turned away from watching them.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ حَبَشٌ يَزْفِنُونَ فِي يَوْمِ عِيدٍ فِي الْمَسْجِدِ فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَوَضَعْتُ رَأْسِي عَلَى مَنْكِبِهِ فَجَعَلْتُ أَنْظُرُ إِلَى لَعِبِهِمْ حَتَّى كُنْتُ أَنَا الَّتِي أَنْصَرِفُ عَنِ النَّظَرِ إِلَيْهِمْ.
Reference : Sahih Muslim 892f
In-book reference : Book 8, Hadith 21
USC-MSA web (English) reference : Book 4, Hadith 1943
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Sahih Muslim 1080 i

Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:

The month is thus and thus and thus (i. e. pointing with his fingers thrice), and he held back his thumb at the third time (in order to show that it can also consist of twenty-nine days).
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، - رضى الله عنهما - يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ وَقَبَضَ إِبْهَامَهُ فِي الثَّالِثَةِ ‏.‏
Reference : Sahih Muslim 1080i
In-book reference : Book 13, Hadith 12
USC-MSA web (English) reference : Book 6, Hadith 2371
  (deprecated numbering scheme)
Sahih Muslim 1093 b

This hadith has been narrated by Sulaiman al-Taimi with the same chain of transmitters (but with a slight variation of words) that he (the Holy Prophet) said:

The dawn is not like it as it is said; he then gathered his fingers and lowered them. But he said, it is like this (and he placed the index finger upon the other one and spread his hand).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي الأَحْمَرَ - عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ ‏"‏ إِنَّ الْفَجْرَ لَيْسَ الَّذِي يَقُولُ هَكَذَا ‏"‏ ‏.‏ وَجَمَعَ أَصَابِعَهُ ثُمَّ نَكَسَهَا إِلَى الأَرْضِ ‏"‏ وَلَكِنِ الَّذِي يَقُولُ هَكَذَا ‏"‏ ‏.‏ وَوَضَعَ الْمُسَبِّحَةَ عَلَى الْمُسَبِّحَةِ وَمَدَّ يَدَيْهِ ‏.‏
Reference : Sahih Muslim 1093b
In-book reference : Book 13, Hadith 48
USC-MSA web (English) reference : Book 6, Hadith 2405
  (deprecated numbering scheme)
Sunan Ibn Majah 56
It was narrated that 'Abdullah bin 'Amr bin 'As said:
"I heard the Messenger of Allah (SAW) say: 'The affairs of the Children of Israel remained fair until Muwalladun emerged among them - the children of female slaves from other nations. They spoke of their own opinions (in religious matters) and so they went astray and led others astray.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي الرِّجَالِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرٍو الأَوْزَاعِيِّ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لَمْ يَزَلْ أَمْرُ بَنِي إِسْرَائِيلَ مُعْتَدِلاً حَتَّى نَشَأَ فِيهِمُ الْمُوَلَّدُونَ أَبْنَاءُ سَبَايَا الأُمَمِ فَقَالُوا بِالرَّأْىِ فَضَلُّوا وَأَضَلُّوا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 56
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 56
Sunan Ibn Majah 357
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'The (following) was revealed about the people of Quba': 'In it (the mosque) are men who love to clean and purify themselves. And Allah loves those who make themselves clean and pure.'" He said: 'They used to clean themselves with water (after urinating), and this Verse was revealed concerning them.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ يُونُسَ بْنِ الْحَارِثِ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ نَزَلَتْ فِي أَهْلِ قُبَاءٍ ‏{فِيهِ رِجَالٌ يُحِبُّونَ أَنْ يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ}‏ قَالَ كَانُوا يَسْتَنْجُونَ بِالْمَاءِ فَنَزَلَتْ فِيهِمْ هَذِهِ الآيَةُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 357
In-book reference : Book 1, Hadith 91
English translation : Vol. 1, Book 1, Hadith 357
Sunan Ibn Majah 647
It was narrated that Umm 'Atiyyah said:
"We did not think anything of the yellowish or brownish discharge." (Sahih) (Another chain) It was narrated that Umm 'Atiyyah said: "We did not think that the yellowish or brownish discharge counted for anything." Muhammad bin Yahya said: "Wuhaib (who narrated the second version) is the better of them with this according to us."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ لَمْ نَكُنْ نَرَى الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا ‏.‏

قَالَ مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا لاَ نَعُدُّ الصُّفْرَةَ وَالْكُدْرَةَ شَيْئًا ‏.

‏ قَالَ مُحَمَّدُ بْنُ يَحْيَى وُهَيْبٌ أَوْلاَهُمَا عِنْدَنَا بِهَذَا ‏.‏

Reference : Sunan Ibn Majah 647
In-book reference : Book 1, Hadith 381
English translation : Vol. 1, Book 1, Hadith 647
Sunan Ibn Majah 2352
It was narrated from 'Abdul-Hamid bin Salamah, from his father, from his grandfather, that :
his parents referred their dispute to the Prophet (SAW), and one of them was a disbeliever. He (the Prophet (SAW)) said: “O Allah, guide him,” and he turned towards the Muslim, and he ruled that he should go with that parent.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَبَوَيْهِ، اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم أَحَدُهُمَا كَافِرٌ وَالآخَرُ مُسْلِمٌ فَخَيَّرَهُ فَتَوَجَّهَ إِلَى الْكَافِرِ فَقَالَ ‏ "‏ اللَّهُمَّ اهْدِهِ ‏"‏ ‏.‏ فَتَوَجَّهَ إِلَى الْمُسْلِمِ فَقَضَى لَهُ بِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2352
In-book reference : Book 13, Hadith 45
English translation : Vol. 3, Book 13, Hadith 2352
Sunan Ibn Majah 858
It was narrated that Ibn ‘Umar said:
“I saw the Messenger of Allah (saw) raising his hands until they were parallel to his shoulders when he started the prayer, and when he bowed in Ruku’, and when he raised his head from Ruku’, but he did not raise them between the two prostrations.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَهِشَامُ بْنُ عَمَّارٍ، وَأَبُو عُمَرَ الضَّرِيرُ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا افْتَتَحَ الصَّلاَةَ، رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، وَإِذَا رَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ. وَلاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 858
In-book reference : Book 5, Hadith 56
English translation : Vol. 1, Book 5, Hadith 858
Sunan Ibn Majah 1154
It was narrated that Qais bin ‘Amr said:
“The Prophet (saw) saw a man praying two Rak’ah after the Subh prayer and said, ‘Is the Subh prayer to be offered twice?’ The man said to him: ‘I did not pray the two Rak’ah before it, so I prayed them (now).’ The Messenger of Allah (saw) remained silent.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ قَيْسِ بْنِ عَمْرٍو، قَالَ رَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يُصَلِّي بَعْدَ صَلاَةِ الصُّبْحِ رَكْعَتَيْنِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ أَصَلاَةَ الصُّبْحِ مَرَّتَيْنِ؟ ‏"‏ ‏.‏ فَقَالَ لَهُ الرَّجُلُ إِنِّي لَمْ أَكُنْ صَلَّيْتُ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَهَا فَصَلَّيْتُهُمَا ‏.‏ قَالَ فَسَكَتَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1154
In-book reference : Book 5, Hadith 352
English translation : Vol. 1, Book 5, Hadith 1154
Musnad Ahmad 607
It was narrated from Abu Hurairah and from `Ubaidullah bin Abi Rafi`, from his father, from `Ali (رضي الله عنه), that they (Abu Hurairah and ‘Ali) said:
The Prophet (ﷺ) said: `Were it not that it would be too difficult for the ummah, I would have commanded them to use the siwak at the time of every prayer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُقْبَةُ بْنُ مُكَرَّمٍ الْكُوفِيُّ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 607
In-book reference : Book 5, Hadith 44
Sahih al-Bukhari 4715

Narrated `Abdullah:

Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding) some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those people kept on worshipping them).

حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ فِي هَذِهِ الآيَةِ ‏{‏الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَى رَبِّهِمِ الْوَسِيلَةَ‏}‏ قَالَ نَاسٌ مِنَ الْجِنِّ ‏{‏كَانُوا‏}‏ يُعْبَدُونَ فَأَسْلَمُوا‏.‏
Reference : Sahih al-Bukhari 4715
In-book reference : Book 65, Hadith 237
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 239
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Sahih al-Bukhari 4737

Narrated Ibn `Abbas:

When Allah's Apostle arrived at Medina, he found the Jews observing the fast on the day of 'Ashura' (10th of Muharram). The Prophet asked them (about it) and they replied, "This is the day when Moses became victorious over Pharaoh." The Prophet said (to the Muslims), "We are nearer to Moses than they, so fast on this day."

حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ، وَالْيَهُودُ تَصُومُ عَاشُورَاءَ، فَسَأَلَهُمْ، فَقَالُوا هَذَا الْيَوْمُ الَّذِي ظَهَرَ فِيهِ مُوسَى عَلَى فِرْعَوْنَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ نَحْنُ أَوْلَى بِمُوسَى مِنْهُمْ فَصُومُوهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4737
In-book reference : Book 65, Hadith 259
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 261
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Sahih al-Bukhari 4888

Narrated `Umar:

I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ قَالَ عُمَرُ رضى الله عنه أُوصِي الْخَلِيفَةَ بِالْمُهَاجِرِينَ الأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ، وَأُوصِي الْخَلِيفَةَ بِالأَنْصَارِ الَّذِينَ تَبَوَّءُوا الدَّارَ وَالإِيمَانَ مِنْ قَبْلِ أَنْ يُهَاجِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَعْفُوَ عَنْ مُسِيئِهِمْ‏.‏
Reference : Sahih al-Bukhari 4888
In-book reference : Book 65, Hadith 408
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 410
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Sahih al-Bukhari 6543

Narrated Sahl bin Sa`d:

The Prophet said, "Seventy-thousand or seven-hundred thousand of my followers (the narrator is in doubt as to the correct number) will enter Paradise holding each other till the first and the last of them enter Paradise at the same time, and their faces will have a glitter like that of the moon at night when it is full."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا أَوْ سَبْعُمِائَةِ أَلْفٍ ـ شَكَّ فِي أَحَدِهِمَا ـ مُتَمَاسِكِينَ، آخِذٌ بَعْضُهُمْ بِبَعْضٍ، حَتَّى يَدْخُلَ أَوَّلُهُمْ وَآخِرُهُمُ الْجَنَّةَ، وَوُجُوهُهُمْ عَلَى ضَوْءِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6543
In-book reference : Book 81, Hadith 132
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 551
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Riyad as-Salihin 317
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "May he be disgraced! May he be disgraced! May he be disgraced, whose parents, one or both, attain old age during his life time, and he does not enter Jannah (by rendering being dutiful to them)".

[Muslim].

وعنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ رغم أنف، ثم رغم أنف، ثم رغم أنف من أدرك أبويه عند الكبر، أحدهما أو كليهما، فلم يدخل الجنة‏"‏ ((رواه مسلم))
Reference : Riyad as-Salihin 317
In-book reference : Introduction, Hadith 317
Riyad as-Salihin 460
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Three (things) follow a dead person: Members of his family, his property and his deeds. Two of them return; and one remains with him. The people and his wealth return; his deeds remain with him".

[Al-Bukhari and Muslim].

وعنه عن رسول الله ، صلى الله عليه وسلم قال‏:‏ “يتبع الميت ثلاثة‏:‏ أهله وماله وعمله‏:‏ فيرجع اثنان ويبقى واحد‏:‏ يرجع أهله وماله ويبقى عمله‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏‏‏.‏
Reference : Riyad as-Salihin 460
In-book reference : Introduction, Hadith 460
Riyad as-Salihin 1637
Jabir (May Allah be pleased with him) said:
Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (PBUH) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (PBUH) said, "Change it (i.e., dye it and avoid black colour)."

[Muslim].

عن جابر رضي الله عنه قال‏:‏ أتي بأبي قحافة والد أبي بكر الصديق رضي الله عنهما يوم فتح مكة ورأسه ولحيته كالثغامة بياضًا، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏غيروا هذا واجتنبوا السواد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1637
In-book reference : Book 17, Hadith 127
Riyad as-Salihin 1487
'Imran bin Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) taught my father two statements to recite in his Du'a. These are: "Allahumma al-himni rushdi, wa a'idhni min sharri nafsi (O Allah! Inspire in me guidance and deliver me from the evils within myself)."

[At-Tirmidhi].

وعن عمران بن الحصين، رضي الله عنهما، أن النبي صلى الله عليه وسلم علم أباه حصينًا كلمتين يدعو بهما‏:‏ ‏ "‏اللهم ألهمني رشدي، وأعذني من شر نفسي‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1487
In-book reference : Book 16, Hadith 23
Riyad as-Salihin 695
Anas (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) said something, he would repeat his words thrice so that the meanings would be understood fully; and whenever he came upon a group of people, he would greet them, and he would repeat salutation thrice.

[Al-Bukhari].

عن أنس رضي الله عنه أن النبى صلى الله عليه وسلم كان إذا تكلم بكلمة أعادها ثلاثاً حتى تفهم عنه، وإذا أتى على قومٍ فسلم عليهم سلم عليهم ثلاثاً‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 695
In-book reference : Book 1, Hadith 16
Riyad as-Salihin 824
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Do not ask someone to give up his seat in order to take it, but make accommodation wide and sit at ease." It was Ibn 'Umar's habit that if a person left his seat for him, he would not take it.

[Al-Bukhari and Muslim].

عن ابن عمر رضى الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا يقمن أحدكم من مجلسه ثم يجلس فيه، ولكن توسعوا وتفسحوا‏"‏ وكان ابن عمر إذا قام له رجل من مجلسه لم يجلس فيه‏.‏ (‏‏(‏متفق عليه‏)‏‏)‏.
Reference : Riyad as-Salihin 824
In-book reference : Book 4, Hadith 12
Sunan an-Nasa'i 1801
It was narrated from Umm Habibah that:
The Messenger of Allah (SAW) said: "Twelve rak'ahs, whoever prays them Allah will build for him a house in Paradise: four rak'ahs before Zuhr and two rak'ahs after Zuhr, two rak'ahs before Asr, two rak'ahs after Maghrib and two rak'ahs before Subh prayer."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا أَبُو الأَسْوَدِ، قَالَ حَدَّثَنِي بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اثْنَتَا عَشْرَةَ رَكْعَةً مَنْ صَلاَّهُنَّ بَنَى اللَّهُ لَهُ بَيْتًا فِي الْجَنَّةِ أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ بَعْدَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الْعَصْرِ وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَرَكْعَتَيْنِ قَبْلَ صَلاَةِ الصُّبْحِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1801
In-book reference : Book 20, Hadith 204
English translation : Vol. 2, Book 20, Hadith 1802
Sahih al-Bukhari 7178

Narrated Muhammad bin Zaid bin `Abdullah bin `Umar:

Some people said to Ibn `Umar, "When we enter upon our ruler(s) we say in their praise what is contrary to what we say when we leave them." Ibn `Umar said, "We used to consider this as hypocrisy."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ أُنَاسٌ لاِبْنِ عُمَرَ إِنَّا نَدْخُلُ عَلَى سُلْطَانِنَا فَنَقُولُ لَهُمْ خِلاَفَ مَا نَتَكَلَّمُ إِذَا خَرَجْنَا مِنْ عِنْدِهِمْ قَالَ كُنَّا نَعُدُّهَا نِفَاقًا‏.‏
Reference : Sahih al-Bukhari 7178
In-book reference : Book 93, Hadith 41
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 289
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Sahih al-Bukhari 423

Narrated Sahl bin Sa`d:

A man said, "O Allah's Apostle! If a man finds another man with his wife, (committing adultery) should the husband kill him?" Later on I saw them (the man and his wife) doing Li`an in the mosque (taking oaths, one accusing, and the other denying adultery).

حَدَّثَنَا يَحْيَى، قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ، أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَلاَعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ‏.‏
Reference : Sahih al-Bukhari 423
In-book reference : Book 8, Hadith 73
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 415
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Sahih al-Bukhari 1111

Narrated Anas bin Malik:

Whenever the Prophet started the journey before noon, he used to delay the Zuhr prayer till the time for the `Asr prayer and then he would dismount and pray them together; and whenever the sun declined before he started the journey he used to offer the Zuhr prayer and then ride (for the journey).

حَدَّثَنَا حَسَّانُ الْوَاسِطِيُّ، قَالَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ، ثُمَّ يَجْمَعُ بَيْنَهُمَا، وَإِذَا زَاغَتْ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ‏.‏
Reference : Sahih al-Bukhari 1111
In-book reference : Book 18, Hadith 31
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 213
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Sunan an-Nasa'i 2015
It was narrated that Hisham bin 'Amir said:
"On the day of Uhud the people were exhausted. The Prophet said: 'Dig graves and make them wide, and bury two or three in a grave.' They said: 'O Messenger of Allah, who should we 'put in first? He said: 'Put in first the one who knew the Qur'an most."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ هِشَامِ بْنِ عَامِرٍ، قَالَ ‏:‏ لَمَّا كَانَ يَوْمُ أُحُدٍ أَصَابَ النَّاسَ جَهْدٌ شَدِيدٌ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ احْفِرُوا وَأَوْسِعُوا، وَادْفِنُوا الاِثْنَيْنِ وَالثَّلاَثَةَ فِي قَبْرٍ ‏"‏ ‏.‏ فَقَالُوا ‏:‏ يَا رَسُولَ اللَّهِ فَمَنْ نُقَدِّمُ قَالَ ‏:‏ ‏"‏ قَدِّمُوا أَكْثَرَهُمْ قُرْآنًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2015
In-book reference : Book 21, Hadith 198
English translation : Vol. 3, Book 21, Hadith 2017
Sunan an-Nasa'i 1852
It was narrated from Anas that:
when the Messenger of Allah accepted the women's oath of allegiance, he accepted their pledge that they would not wail (over the death). They said: "O Messenger of Allah, there are women who helped us to mourn during the Jahiliyyah should we help them to mourn?" The Messenger of Allah said: "There is no helping to mourn in Islam."
أَخْبَرَنَا إِسْحَاقُ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ أَنْ لاَ يَنُحْنَ فَقُلْنَ يَا رَسُولَ اللَّهِ إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ أَفَنُسْعِدُهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ إِسْعَادَ فِي الإِسْلاَمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1852
In-book reference : Book 21, Hadith 35
English translation : Vol. 3, Book 21, Hadith 1853
Sunan an-Nasa'i 3047
It was narrated that Amr bin Maimun aid:
"I head him say 'I saw 'Umar in Al-Muzdalifah and he said: The people of the Jahiliyyah would not depart until the sun had risen, and they would say: Shine, O Thabir! The Messenger of Allah differed from them and departed before the sun had risen.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ سَمِعْتُهُ يَقُولُ شَهِدْتُ عُمَرَ بِجَمْعٍ فَقَالَ إِنَّ أَهْلَ الْجَاهِلِيَّةِ كَانُوا لاَ يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَيَقُولُونَ أَشْرِقْ ثَبِيرُ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَالَفَهُمْ ثُمَّ أَفَاضَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3047
In-book reference : Book 24, Hadith 430
English translation : Vol. 3, Book 24, Hadith 3050
Jami` at-Tirmidhi 3519
A man from Banu Sulaim narrated:
“The Messenger of Allah (saws) counted them out in my hand” - or - “in his hand: ‘At-Tasbīḥ is half of the Scale, and “All praise is due to Allah (Al-Ḥamdulillāh)” fills it, and At-Takbīr (Allāhu Akbar) fills what is between the sky and the earth, and fasting is half of patience, and purification is half of faith.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ جُرَىٍّ النَّهْدِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي سُلَيْمٍ قَالَ عَدَّهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِي أَوْ فِي يَدِهِ ‏ "‏ التَّسْبِيحُ نِصْفُ الْمِيزَانِ وَالْحَمْدُ يَمْلَؤُهُ وَالتَّكْبِيرُ يَمْلأُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ وَالصَّوْمُ نِصْفُ الصَّبْرِ وَالطُّهُورُ نِصْفُ الإِيمَانِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3519
In-book reference : Book 48, Hadith 150
English translation : Vol. 6, Book 45, Hadith 3519
Jami` at-Tirmidhi 3596
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“The Mufarridun have preceded.” They said: “And who are the Mufarridun, O Messenger of Allah (saws)?” He said: “Those who absorb themselves in the remembrance of Allah, and remembrance removed their heavy burdens from them, until they will come on the Day of Judgement being light (in weight of their burdens).”
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ رَاشِدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَبَقَ الْمُفْرِدُونَ ‏"‏ ‏.‏ قَالُوا وَمَا الْمُفْرِدُونَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْمُسْتَهْتَرُونَ فِي ذِكْرِ اللَّهِ يَضَعُ الذِّكْرُ عَنْهُمْ أَثْقَالَهُمْ فَيَأْتُونَ يَوْمَ الْقِيَامَةِ خِفَافًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3596
In-book reference : Book 48, Hadith 227
English translation : Vol. 6, Book 46, Hadith 3596
Jami` at-Tirmidhi 3778
Narrated Anas bin Malik:
"I was with Ibn Ziyad and the head of Al-Husain was brought. He began to poke it in the nose with a stick that he had, saying: 'I do not see the like of this as beautiful, why is he mentioned as such?'" He said: "I said: 'Behold, he was of the closest of them in resemblance to the Messenger of Allah (SAW).'"
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ أَبُو بَكْرٍ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، قَالَتْ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ كُنْتُ عِنْدَ ابْنِ زِيَادٍ فَجِيءَ بِرَأْسِ الْحُسَيْنِ فَجَعَلَ يَقُولُ بِقَضِيبٍ لَهُ فِي أَنْفِهِ وَيَقُولُ مَا رَأَيْتُ مِثْلَ هَذَا حُسْنًا لَمْ يُذْكَرْ ‏.‏ قَالَ قُلْتُ أَمَا إِنَّهُ كَانَ مِنْ أَشْبَهِهِمْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3778
In-book reference : Book 49, Hadith 177
English translation : Vol. 1, Book 46, Hadith 3778
Jami` at-Tirmidhi 3875
Narrated 'Aishah:
"I was not jealous of any wife of the Prophet (SAW) as I was jealous of Khadijah, and it was not because I did not see her. It was only because the Messenger of Allah (SAW) mentioned her so much, and because whenever he would slaughter a sheep, he would look for Khadijah's friends to gift them some of it."
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، قَالَ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا غِرْتُ عَلَى أَحَدٍ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مَا غِرْتُ عَلَى خَدِيجَةَ وَمَا بِي أَنْ أَكُونَ أَدْرَكْتُهَا وَمَا ذَاكَ إِلاَّ لِكَثْرَةِ ذِكْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَهَا وَإِنْ كَانَ لَيَذْبَحُ الشَّاةَ فَيَتَتَبَّعُ بِهَا صَدَائِقَ خَدِيجَةَ فَيُهْدِيهَا لَهُنَّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3875
In-book reference : Book 49, Hadith 275
English translation : Vol. 1, Book 46, Hadith 3875
Jami` at-Tirmidhi 2955
Narrated Abu Musa Al-Ash'ari:
that the Messenger of Allah (SAW) said: "Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الْوَهَّابِ، قَالُوا حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الأَعْرَابِيِّ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَعَالَى خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الأَرْضِ فَجَاءَ مِنْهُمُ الأَحْمَرُ وَالأَبْيَضُ وَالأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2955
In-book reference : Book 47, Hadith 7
English translation : Vol. 5, Book 44, Hadith 2955
Riyad as-Salihin 34
Anas (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "Allah, the Glorious and Exalted said: 'When I afflict my slave in his two dear things (i.e., his eyes), and he endures patiently, I shall compensate him for them with Jannah.".

[Al-Bukhari].

وعن أنس رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول ‏:‏ ‏ "‏إن لله عزوجل قال‏:‏ إذا ابتليت عبدي بحبيبتيه فصبر عوضته منهما الجنة‏"
(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 34
In-book reference : Introduction, Hadith 34
Riyad as-Salihin 104
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Three follow a dead body: members of his family, his possessions and his deeds. Two of them return and one remains with him. His family and his possessions return; his deeds remain with him".

[Al-Bukhari and Muslim].

العاشر عن أنس رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ يتبع الميت ثلاثة‏:‏ أهله وماله وعمله؛ فيرجع اثنان ويبقى واحد‏:‏ يرجع أهله وماله، ويبقى عمله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 104
In-book reference : Introduction, Hadith 104
Sunan an-Nasa'i 3894
It was narrated that Sa'd bin Abi Waqqas said:
"At the time of the Messenger of Allah landowners used to lease their arable land in return for whatever grew on the banks of the streams for irrigation. They came to the Messenger of Allah and referred a dispute concerning such matters to him, and the Messenger of Allah forbade them to lease land on such terms, and said: 'Lease it for gold or silver.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ عِكْرِمَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ لَبِيبَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ كَانَ أَصْحَابُ الْمَزَارِعِ يُكْرُونَ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَزَارِعَهُمْ بِمَا يَكُونُ عَلَى السَّاقِي مِنَ الزَّرْعِ فَجَاءُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاخْتَصَمُوا فِي بَعْضِ ذَلِكَ فَنَهَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكْرُوا بِذَلِكَ وَقَالَ ‏‏ "‏‏ أَكْرُوا بِالذَّهَبِ وَالْفِضَّةِ ‏‏"‏‏‏.‏‏ وَقَدْ رَوَى هَذَا الْحَدِيثَ سُلَيْمَانُ عَنْ رَافِعٍ فَقَالَ عَنْ رَجُلٍ مِنْ عُمُومَتِهِ‏.‏‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3894
In-book reference : Book 35b, Hadith 38
English translation : Vol. 4, Book 35, Hadith 3925
Sunan an-Nasa'i 836
837. It was narrated from Abu Bakr that the Prophet (saws) offered the fear prayer (Salat Al-Khauf). He led those who were behind him in two Rak'ah and those who came (after them) in two Rak'ah, so the Prophet (saws) prayed four Rak'ahs and each group prayed two.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ أَشْعَثَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى صَلاَةَ الْخَوْفِ فَصَلَّى بِالَّذِينَ خَلْفَهُ رَكْعَتَيْنِ وَبِالَّذِينَ جَاءُوا رَكْعَتَيْنِ فَكَانَتْ لِلنَّبِيِّ صلى الله عليه وسلم أَرْبَعًا وَلِهَؤُلاَءِ رَكْعَتَيْنِ رَكْعَتَيْنِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 836
In-book reference : Book 10, Hadith 60
English translation : Vol. 1, Book 10, Hadith 837
Ash-Shama'il Al-Muhammadiyah 270
'A’isha said (may Allah be well pleased with her):
“Allah’s Messenger (Allah bless him and give him peace) used to perform eleven cycles of ritual prayer during the night, making one of them odd-numbered [witr], and when he had finished, he would recline on his right side.”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ‏:‏ حَدَّثَنَا مَعْنٌ، قَالَ‏:‏ حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ‏:‏ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً، يُوتِرُ مِنْهَا بِوَاحِدَةٍ، فَإِذَا فَرَغَ مِنْهَا، اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 270
In-book reference : Book 40, Hadith 11
Sunan Abi Dawud 1276

Narrated Abdullah ibn Abbas:

Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (saws) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ صَلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1276
In-book reference : Book 5, Hadith 27
English translation : Book 5, Hadith 1271
Sahih Muslim 1412 b

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as having said this:

A person should not enter into a transaction when his brother (had already entered into but not finalised), and he should not make proposal of marriage upon the proposal already made by his brother, until he permits it.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، جَمِيعًا عَنْ يَحْيَى الْقَطَّانِ، قَالَ زُهَيْرٌ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ إِلاَّ أَنْ يَأْذَنَ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1412b
In-book reference : Book 16, Hadith 58
USC-MSA web (English) reference : Book 8, Hadith 3287
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Sahih Muslim 1493 f

Sa'id b. Jubair reported that Mus'ab b. Zubair did not effect separation between the Mutala'inain (invokers of curses). Sa'id said:

It was mentioned to 'Abdullah b. Umar (Allah be pleased with them) and he said: Allah's Apostle (may peace be upon him) effected separation between the two members of Banu al-'Ajlan.
وَحَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لِلْمِسْمَعِيِّ وَابْنِ الْمُثَنَّى - قَالُوا حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ لَمْ يُفَرِّقِ الْمُصْعَبُ بَيْنَ الْمُتَلاَعِنَيْنِ ‏.‏ قَالَ سَعِيدٌ فَذُكِرَ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏ فَقَالَ فَرَّقَ نَبِيُّ اللَّهِ صلى الله عليه وسلم بَيْنَ أَخَوَىْ بَنِي الْعَجْلاَنِ ‏.‏
Reference : Sahih Muslim 1493f
In-book reference : Book 19, Hadith 9
USC-MSA web (English) reference : Book 9, Hadith 3560
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Jami` at-Tirmidhi 2059
Asma' bint 'Umaish said:
" I said: 'O Messenger of Allah (S.A.W)! Some of Ja'far's children have suffered from an accelerated case of the inflammation of the eye, so should I have them treated with Ruqyah?' He said: 'Yes,for indeed if there was anything that could overcome the Decree, then the evil eye would overcome it."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عُرْوَةَ، وَهُوَ أَبُو حَاتِمِ بْنُ عَامِرٍ عَنْ عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّ، أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ وَلَدَ جَعْفَرٍ تُسْرِعُ إِلَيْهِمُ الْعَيْنُ أَفَأَسْتَرْقِي لَهُمْ فَقَالَ ‏ "‏ نَعَمْ فَإِنَّهُ لَوْ كَانَ شَيْءٌ سَابَقَ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَبُرَيْدَةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

وَقَدْ رُوِيَ هَذَا، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عُرْوَةَ بْنِ عَامِرٍ، عَنْ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، بِهَذَا ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2059
In-book reference : Book 28, Hadith 24
English translation : Vol. 4, Book 2, Hadith 2059
Jami` at-Tirmidhi 2195
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night, morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning. One of them will sell his religion for goods of the world."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَادِرُوا بِالأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَحَدُهُمْ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2195
In-book reference : Book 33, Hadith 38
English translation : Vol. 4, Book 7, Hadith 2195
Jami` at-Tirmidhi 2589
Abu Hurairah narrated that the Prophet (s.a.w) said:
"This Fire of yours, which the sons of Adam kindle, is one part from seventy parts of the heat of the Hell." They said: "By Allah! Would it not have been enough O Messenger of Allah?!" He said: "It is sixty-nine parts more – all of them similar in heat.” (Sahih)
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ نَارُكُمْ هَذِهِ الَّتِي يُوقِدُ بَنُو آدَمَ جُزْءٌ وَاحِدٌ مِنْ سَبْعِينَ جُزءًا مِنْ حَرِّ جَهَنَّمَ ‏"‏ ‏.‏ قَالُوا وَاللَّهِ إِنْ كَانَتْ لَكَافِيَةً يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَإِنَّهَا فُضِّلَتْ بِتِسْعَةٍ وَسِتِّينَ جُزْءًا كُلُّهُنَّ مِثْلُ حَرِّهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهَمَّامُ بْنُ مُنَبِّهٍ هُوَ أَخُو وَهْبِ بْنِ مُنَبِّهٍ وَقَدْ رَوَى عَنْهُ وَهْبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2589
In-book reference : Book 39, Hadith 17
English translation : Vol. 4, Book 13, Hadith 2589
Sahih Muslim 2093 a

Anas b. Malik reported:

I saw one day on the finger of Allah's Messenger (may peace be Upon him) a silver ring; so the people also got silver rings made and wore them Then Allah's Apostle (may peace be upon him) discarded his ring, and the people also discarded their rings.
حَدَّثَنِي أَبُو عِمْرَانَ، مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ أَبْصَرَ فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم خَاتَمًا مِنْ وَرِقٍ يَوْمًا وَاحِدًا - قَالَ - فَصَنَعَ النَّاسُ الْخَوَاتِمَ مِنْ وَرِقٍ فَلَبِسُوهُ فَطَرَحَ النَّبِيُّ صلى الله عليه وسلم خَاتَمَهُ فَطَرَحَ النَّاسُ خَوَاتِمَهُمْ ‏.‏
Reference : Sahih Muslim 2093a
In-book reference : Book 37, Hadith 98
USC-MSA web (English) reference : Book 24, Hadith 5219
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Sahih Muslim 2440 a

'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) sent them to her.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تَلْعَبُ بِالْبَنَاتِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ وَكَانَتْ تَأْتِينِي صَوَاحِبِي فَكُنَّ يَنْقَمِعْنَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُسَرِّبُهُنَّ إِلَىَّ ‏.‏
Reference : Sahih Muslim 2440a
In-book reference : Book 44, Hadith 117
USC-MSA web (English) reference : Book 31, Hadith 5981
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Sahih Muslim 2510

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

The Ansar are my family and my trusted friends. and the people would increase in number whereas they (the Ansar) would become less and less, so appreciate the deeds of those from amongst them who do good and overlook their failings.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الأَنْصَارَ كَرِشِي وَعَيْبَتِي وَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ فَاقْبَلُوا مِنْ مُحْسِنِهِمْ وَاعْفُوا عَنْ مُسِيئِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2510
In-book reference : Book 44, Hadith 249
USC-MSA web (English) reference : Book 31, Hadith 6103
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Sahih Muslim 2565 c

Abu Huraira reported it as a marfu' hadith (and the words are):

The deeds are presented on every Thursday and Monday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، سَمِعَ أَبَا هُرَيْرَةَ، رَفَعَهُ مَرَّةً قَالَ ‏ "‏ تُعْرَضُ الأَعْمَالُ فِي كُلِّ يَوْمِ خَمِيسٍ وَاثْنَيْنِ فَيَغْفِرُ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ الْيَوْمِ لِكُلِّ امْرِئٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ امْرَأً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2565c
In-book reference : Book 45, Hadith 44
USC-MSA web (English) reference : Book 32, Hadith 6223
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Sunan Abi Dawud 712
‘A’ishah said:
I used to sleep with my legs in front of the Messenger of Allah (saws) when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he struck my legs, and I drew them up and he then prostrated.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ سَمِعْتُ الْقَاسِمَ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ بِئْسَمَا عَدَلْتُمُونَا بِالْحِمَارِ وَالْكَلْبِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ فَإِذَا أَرَادَ أَنْ يَسْجُدَ غَمَزَ رِجْلِي فَضَمَمْتُهَا إِلَىَّ ثُمَّ يَسْجُدُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 712
In-book reference : Book 2, Hadith 322
English translation : Book 2, Hadith 712
Sunan Abi Dawud 953
‘A’ishah said :
I never saw the Messenger of Allah (may peace be upon him) reciting the Quraan in his prayer at night in sitting condition until he became old. Then he used to sit in it (the prayer) and recite the Quran until forty or thirty verses remained, then he stood and recited them and prostrated himself.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا قَطُّ حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يَجْلِسُ فِيهَا فَيَقْرَأُ حَتَّى إِذَا بَقِيَ أَرْبَعُونَ أَوْ ثَلاَثُونَ آيَةً قَامَ فَقَرَأَهَا ثُمَّ سَجَدَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 953
In-book reference : Book 2, Hadith 564
English translation : Book 2, Hadith 953
Mishkat al-Masabih 5397
Abu Dharr said:
One day I was riding behind God's messenger on a donkey, and when we had got beyond the houses of Medina he asked, "How will you do, Abu Dharr, when there is famine in Medina and you get up from your bed but do not reach your mosque before being overcome by hunger?" When I replied that God and His messenger knew best, he said, "Restrain yourself, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there will be death in Medina and a house[1] will reach the value of a slave so that a grave will be sold for a slave?" When I replied that God and His messenger knew best he said, "You must show endurance, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there is slaughter in Medina and. Ahjar az Zait[2] will be covered with blood?" When I replied that God and His messenger knew best he said, "You must go to those who are like-minded with you." I asked whether I should arm myself and replied, "You would then associate yourself with the people." So I asked God's messenger how I should act and he replied, "If you are afraid the gleam of the sword may dazzle you put the end of your garment over your face in order that [the one who kills you may bear the punishment of your sin and his." Used figuratively for a grave, the meaning being made more explicit in the words which follow. Ahjar Az-Zait, an area outside of Al Madinah. Abu Dawud transmitted it.
وَعَن أبي ذَر قَالَ: كُنْتُ رَدِيفًا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا علىحمار فَلَمَّا جَاوَزْنَا بُيُوتَ الْمَدِينَةِ قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ جُوعٌ تَقُومُ عَنْ فِرَاشِكَ وَلَا تَبْلُغُ مَسْجِدَكَ حَتَّى يُجْهِدَكَ الْجُوعُ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَعَفَّفْ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ مَوْتٌ يَبْلُغُ الْبَيْتَ الْعَبْدُ حَتَّى إِنَّهُ يُبَاعُ الْقَبْرُ بِالْعَبْدِ؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَصْبِرُ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ قَتْلٌ تَغْمُرُ الدِّمَاءُ أَحْجَارَ الزَّيْتِ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَأْتِي مَنْ أَنْتَ مِنْهُ» . قَالَ: قُلْتُ: وَأَلْبَسُ السِّلَاحَ؟ قَالَ: «شَارَكْتَ الْقَوْمَ إِذًا» . قُلْتُ: فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ نَاحِيَةَ ثَوْبِكَ عَلَى وَجْهِكَ لِيَبُوءَ بإِثمك وإِثمه» . رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 5397
In-book reference : Book 27, Hadith 19
Sunan Ibn Majah 4268
It was narrated from Abu Hurairah that the Prophet (saw) said:
“The dead person ends up in his grave, then the righteous man is made to sit up in his grave with no fear or panic. Then it is said to him: ‘What religion did you follow?’ He said: ‘I was in Islam.’ It is said to him: ‘Who is this man?’ He says: ‘Muhammad the Messenger of Allah (saw). He brought us clear signs from Allah and we believed him.’ It is said to him: ‘Have you seen Allah?’ He says: ‘No one is able to see Allah.’ Then a window to Hell is opened for him, and he sees it, parts of it destroying others. Then it is said to him: ‘Look at what Allah has saved you from.’ Then a window to Paradise is opened to him, and he looks at its beauty and what is in it. It is said to him: ‘This is your place.’ And it is said to him: ‘You had certain faith and you died in that state, and in that state you will be resurrected if Allah wills.’ And the evil man is made to sit up in his grave with fear and panic. It is said to him: ‘What religion did you follow?’ He says: ‘I do not know.’ It is said to him: ‘Who is this man?’ He says: ‘I heard the people saying something and I said it too.’ Then a window to Paradise is opened to him, and he looks at its beauty and what is in it. It is said to him: ‘Look at what Allah has diverted away from you.’ Then a window to Hell is opened for him, and he sees it, parts of it destroying others, and it is said to him: ‘This is your place. You were doubtful; in this state you died and in this state you will be resurrected, if Allah wills.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏"‏ إِنَّ الْمَيِّتَ يَصِيرُ إِلَى الْقَبْرِ فَيُجْلَسُ الرَّجُلُ الصَّالِحُ فِي قَبْرِهِ غَيْرَ فَزِعٍ وَلاَ مَشْعُوفٍ ثُمَّ يُقَالُ لَهُ ‏:‏ فِيمَ كُنْتَ فَيَقُولُ ‏:‏ كُنْتُ فِي الإِسْلاَمِ ‏.‏ فَيُقَالُ لَهُ ‏:‏ مَا هَذَا الرَّجُلُ فَيَقُولُ ‏:‏ مُحَمَّدٌ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَاءَنَا بِالْبَيِّنَاتِ مِنْ عِنْدِ اللَّهِ فَصَدَّقْنَاهُ ‏.‏ فَيُقَالُ لَهُ ‏:‏ هَلْ رَأَيْتَ اللَّهَ فَيَقُولُ ‏:‏ مَا يَنْبَغِي لأَحَدٍ أَنْ يَرَى اللَّهَ ‏.‏ فَيُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ النَّارِ فَيَنْظُرُ إِلَيْهَا يَحْطِمُ بَعْضُهَا بَعْضًا فَيُقَالُ لَهُ ‏:‏ انْظُرْ إِلَى مَا وَقَاكَ اللَّهُ ‏.‏ ثُمَّ يُفْرَجُ لَهُ فُرْجَةٌ قِبَلَ الْجَنَّةِ فَيَنْظُرُ إِلَى زَهْرَتِهَا وَمَا فِيهَا فَيُقَالُ لَهُ ‏:‏ هَذَا مَقْعَدُكَ ‏.‏ وَيُقَالُ لَهُ ‏:‏ عَلَى الْيَقِينِ كُنْتَ وَعَلَيْهِ مُتَّ وَعَلَيْهِ تُبْعَثُ إِنْ شَاءَ اللَّهُ ‏.‏ وَيُجْلَسُ الرَّجُلُ السُّوءُ فِي قَبْرِهِ فَزِعًا مَشْعُوفًا فَيُقَالُ لَهُ ‏:‏ فِيمَ كُنْتَ فَيَقُولُ ‏:‏ لاَ أَدْرِي ‏.‏ فَيُقَالُ لَهُ ‏:‏ مَا هَذَا الرَّجُلُ فَيَقُولُ ‏:‏ سَمِعْتُ النَّاسَ يَقُولُونَ قَوْلاً فَقُلْتُهُ ‏.‏ فَيُفْرَجُ لَهُ قِبَلَ الْجَنَّةِ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4268
In-book reference : Book 37, Hadith 169
English translation : Vol. 5, Book 37, Hadith 4268
Mishkat al-Masabih 5908
Anas said:
Abu Talha told Umm Sulaim[*] he had noticed God's messenger's voice was weak and realised that he was suffering from hunger, so he suggested she might have something. Replying that she had, she brought out some barley loaves, then took out a head-covering of hers in part of which she wrapped the bread, and when she had put it under my arm, she wound part of it round my head and sent me to God's messenger. When I went with it, I found God's messenger in the mosque accompanied by some people. I gave them a salutation and God's messenger asked me if Abu Talha had sent me. I replied that he had, and he asked if he had sent me with food. When I replied that that was so he told the people who were with him to get up. He set off and I went in front of them, and when I came to Abu Talha, I informed him. He said, "God's messenger has come with some people, Umm Sulaim, and we have nothing to give them to eat." When she replied that God and His messenger knew best, he went off till he met God's messenger, who then came accompanied by Abu Talha and said, "Bring what you have, Umm Sulaim." She brought that bread, and he then ordered that the bread be broken into small pieces, and when Umm Sulaim had squeezed a skin and put seasoning on its God's messenger said regarding it what God willed him to say. He then asked permission for ten to enter, and when that was granted, they ate till they had had enough'. When they had gone out, he asked permission for one group of ten after another to enter, and all the people ate and had enough. They numbered seventy or eighty men. *She had married Malik b. an-Nadr to whom she bore Anas. Miltk had gone to Syria, where he died, and she married Abu Talha. (Bukhari and Muslim.) In a version by Muslim he said, "Permit ten to enter," and when they entered, he said, "Eat, mentioning God's name." They ate until he had done that with eighty men, after which the Prophet and the members of the household ate, and he left something over. In a version by Bukhari he said, "Enter by tens," until he had counted forty. Then the Prophet ate, and I began to look whether it had diminished at all. A version by Muslim says he then took what remained and collected it, then invoked a blessing on it, and when it returned to its original state he said, "Take this."
وَعَن أنسٍ قَالَ: قَالَ أَبُو طَلْحَةَ لِأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ من شَيْء؟ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخْرَجَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَلَاثَتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَرْسَلَكَ أَبُو طَلْحَةَ؟» قُلْتُ نَعَمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَنْ مَعَهُ قُومُوا فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْت أَبَا طَلْحَة فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاسِ وَلَيْسَ عِنْدَنَا مَا نُطْعِمُهُمْ فَقَالَتْ اللَّهُ وَرَسُوله أعلم قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو طَلْحَةَ مَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ فَأَتَتْ بذلك الْخبز فَأمر بِهِ ففت وعصرت أم سليم عكة لَهَا ...
Reference : Mishkat al-Masabih 5908
In-book reference : Book 29, Hadith 164
Sunan Abi Dawud 5036

Narrated Ubayd ibn Rifa'ah az-Zuraqi:

The Prophet (saws) said: Invoke a blessing on one who sneezes three times; (and if he sneezes more often), then if you wish to invoke a blessing on him, you may invoke, and if you wish (to stop), then stop.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَحْيَى بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أُمِّهِ، حُمَيْدَةَ أَوْ عُبَيْدَةَ بِنْتِ عُبَيْدِ بْنِ رِفَاعَةَ الزُّرَقِيِّ عَنْ أَبِيهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ تُشَمِّتُ الْعَاطِسَ ثَلاَثًا فَإِنْ شِئْتَ أَنْ تُشَمِّتَهُ فَشَمِّتْهُ وَإِنْ شِئْتَ فَكُفَّ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5036
In-book reference : Book 43, Hadith 264
English translation : Book 42, Hadith 5018
Mishkat al-Masabih 4403
A sister of Hudhaifa reported God’s messenger as saying, “You women have in silver something with which to adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.” Abu Dawud and Nasa’i transmitted it.
وَعَن أُخْت لِحُذَيْفَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تُحَلَّيْنَ بِهِ؟ أَمَا إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4403
In-book reference : Book 22, Hadith 93
Al-Adab Al-Mufrad 934
'Abdullah said, "When one of you sneezes, he should say, 'Praise be to Allah, the Lord of the Worlds.' Let anyone responding to him say 'May Allah have mercy on you.' Then the person who sneezed should say'May Allah forgive me and you.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ قَالَ‏:‏ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ‏:‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَلْيَقُلْ مَنْ يَرُدُّ‏:‏ يَرْحَمُكَ اللَّهُ، وَلْيَقُلْ هُوَ‏:‏ يَغْفِرُ اللَّهُ لِي وَلَكُمْ‏.‏
Reference : Al-Adab Al-Mufrad 934
In-book reference : Book 40, Hadith 16
English translation : Book 40, Hadith 934
Sunan Ibn Majah 1967
It was narrated from Abu Hurairah:
that the Messenger of Allah said: "If there comes to you one with whose character and religious commitment you are pleased, then marry (your daughter or female relative under your care) to him, for if you do not do that there will be Fitnah in the land and widespread corruption.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَابُورَ الرَّقِّيُّ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ سُلَيْمَانَ الأَنْصَارِيُّ، أَخُو فُلَيْحٍ عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ ابْنِ وَثِيمَةَ الْمِصْرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا أَتَاكُمْ مَنْ تَرْضَوْنَ خُلُقَهُ وَدِينَهُ فَزَوِّجُوهُ إِلاَّ تَفْعَلُوا تَكُنْ فِتْنَةٌ فِي الأَرْضِ وَفَسَادٌ عَرِيضٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1967
In-book reference : Book 9, Hadith 123
English translation : Vol. 3, Book 9, Hadith 1967
Sahih al-Bukhari 4951

Narrated Jundub Al-Bajali:

A lady said, "O Allah's Apostle! I see that your friend has delayed. (in conveying Qur'an) to you." So there was revealed: 'Your Lord (O Muhammad) has neither forsaken you, not hated you.' (93.1-3)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، غُنْدَرٌ حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ جُنْدَبًا الْبَجَلِيَّ، قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ مَا أُرَى صَاحِبَكَ إِلاَّ أَبْطَأَكَ‏.‏ فَنَزَلَتْ ‏{‏مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى‏}
Reference : Sahih al-Bukhari 4951
In-book reference : Book 65, Hadith 473
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 476
  (deprecated numbering scheme)
Sahih al-Bukhari 6644

Narrated Anas bin Malik:

I heard the Prophet saying, "Perform the bowing and the prostration properly (with peace of mind), for, by Him in Whose Hand my soul is, I see you from behind my back when you bow and when you prostrate."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَتِمُّوا الرُّكُوعَ وَالسُّجُودَ، فَوَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَرَاكُمْ مِنْ بَعْدِ ظَهْرِي إِذَا مَا رَكَعْتُمْ وَإِذَا مَا سَجَدْتُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6644
In-book reference : Book 83, Hadith 23
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 639
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Riyad as-Salihin 1844
Abu Mas'ud Al-Ansari (May Allah be pleased with him) said:
The Prophet (PBUH) said, "One of the admonitions of the previous Prophets which has been conveyed to people is that if you have no modesty, you can do whatever you like."

[Al- Bukhari].

وعن أبي مسعود الأنصاري رضي الله عنه قال‏:‏ قال النبي صلى الله عليه وسلم ‏:‏ ‏ "‏إن مما أدرك الناس من كلام النبوة الأولى‏:‏ إذا لم تستحي فاصنع ما شئت‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1844
In-book reference : Book 18, Hadith 37
Sunan an-Nasa'i 2937
It was narrated Abbas bin Rabiah said:
"I saw Umar coming to the Stone and saying: 'I know that you are just a stone; had I not seen the Messenger of Allah kiss you I would not have kissed you.' Then he came close to it and kissed it."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، وَجَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُمَرَ جَاءَ إِلَى الْحَجَرِ فَقَالَ إِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُبِّلُكَ مَا قَبَّلْتُكَ ‏.‏ ثُمَّ دَنَا مِنْهُ فَقَبَّلَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2937
In-book reference : Book 24, Hadith 320
English translation : Vol. 3, Book 24, Hadith 2940
Sunan an-Nasa'i 2120
'Abdullah bin 'Umar said:
" I heard the messenger of Allah say: 'When you see the crescent then fast, and when you see it, then stop fasting, and if it is obscured from you (too cloudy), then work it out (fro the beginning of the month, to complete thirty days)"'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2120
In-book reference : Book 22, Hadith 31
English translation : Vol. 3, Book 22, Hadith 2122
Sunan an-Nasa'i 3386
It was narrated that Jabir said:
"The Messenger of Allah said to me: 'Have you got married?' I said: 'Yes.' He said: 'Have you got any Anmat?' I said: 'How can we afford Anmat?' He said: 'You will be able to.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَزَوَّجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ هَلِ اتَّخَذْتُمْ أَنْمَاطًا ‏"‏ ‏.‏ قُلْتُ وَأَنَّى لَنَا أَنْمَاطٌ قَالَ ‏"‏ إِنَّهَا سَتَكُونُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3386
In-book reference : Book 26, Hadith 191
English translation : Vol. 4, Book 26, Hadith 3388
Jami` at-Tirmidhi 1091
Abu Hurairah narrated that:
When supplicating for the newlywed, the Prophet would say: (Barak Allahu laka wa baraka alaik, wa jama'a bainakuma fi khair.) "May Allah bless you and send blessings upon you, and bring goodness between you."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَّأَ الإِنْسَانَ إِذَا تَزَوَّجَ قَالَ ‏ "‏ بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَقِيلِ بْنِ أَبِي طَالِبٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1091
In-book reference : Book 11, Hadith 12
English translation : Vol. 2, Book 6, Hadith 1091
Sahih Muslim 2068 g

This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters but with a slight variation of wording (and the words are that the Holy Prophet) said:

I sent it to you so that you might derive benefit from it. but I did not send it to you to wear it.
وَحَدَّثَنِي ابْنُ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَبُو بَكْرِ بْنُ حَفْصٍ، عَنْ سَالِمِ، بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى عَلَى رَجُلٍ مِنْ آلِ عُطَارِدٍ ‏.‏ بِمِثْلِ حَدِيثِ يَحْيَى بْنِ سَعِيدٍ غَيْرَ أَنَّهُ قَالَ ‏ "‏ إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَنْتَفِعَ بِهَا وَلَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2068g
In-book reference : Book 37, Hadith 22
USC-MSA web (English) reference : Book 24, Hadith 5147
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Sunan Abi Dawud 5194
‘Abd Allah b. ‘Amr said :
A man asked the Messenger of Allah (May peace be upon him): When aspect of Islam is best? He replied: that you should provide food and greet both those you know and those you do not know.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5194
In-book reference : Book 43, Hadith 422
English translation : Book 42, Hadith 5175
Sunan Abi Dawud 1483
Abu Hurairah reported the Messenger of Allah (saws) as saying:
"One of you should not say (in his supplication): O Allah, forgive me if You please, show mercy to me if You please.' Rather, be firm in your asking, for no one can force Him."
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ اللَّهُمَّ ارْحَمْنِي إِنْ شِئْتَ لِيَعْزِمِ الْمَسْأَلَةَ فَإِنَّهُ لاَ مُكْرِهَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1483
In-book reference : Book 8, Hadith 68
English translation : Book 8, Hadith 1478
Mishkat al-Masabih 1742
'Abdallah b. Abu Mulaika said:
A daughter of ‘Uthman b. ‘Affan died in Mecca and we went to attend her funeral. Ibn ‘Umar and Ibn ‘Abbas were present and I was sitting between them. ‘Abdallah b. ‘Umar told ‘Amr b. ‘Uthman who was opposite him to make the people stop weeping, for God's messenger had said that the dead is punished because of his people’s weeping for him. Ibn ‘Abbas then said that ‘Umar used to say something of that nature, and told of an occasion when he had gone from Mecca with ‘Umar and they saw a party of riders under the shade of a gum-acacia tree when they came to al-Baida,. ‘Umar told him to go and see who these riders were, and when he looked he saw that Suhaib was among them, so he told ‘Umar and he asked him to call him. He therefore returned to Suhaib and told him to come over and attach himself to the Commander of the Faithful. Then when ‘Umar was smitten Suhaib entered weeping and saying, “Alas for the brother! Alas for the companion!” ‘Umar asked Suhaib if he was weeping for him when God’s messenger had said that the dead would certainly be punished because of some of the weeping of his family for him. Ibn ‘Abbas said that when ‘Umar died he mentioned that to ‘A’isha and she said, “God have mercy on ‘Umar! I answer by God that God’s messenger never said the dead will certainly be punished because of his family’s weeping for him; what he said was that God will increase the punishment of the infidel because of his family’s weeping for him.” She added, “What the Qur’an says is enough for you: ‘No bearer of a burden will bear another’s burden.’ ” (Qur’an, vi, 164; xvii, 15; xxxv, 18; xxxix, 7) Thereupon Ibn ‘Abbas said, “God is He who has caused laughter and weeping.” (Cf. Qur’an, liii, 43) Ibn Abu Mulaika said that Ibn ‘Umar remained silent. (Bukharl and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ قَالَ: تُوُفِّيَتْ بِنْتٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ فَجِئْنَا لِنَشْهَدَهَا وَحَضَرَهَا ابْنُ عُمَرَ وَابْنُ عَبَّاسٍ فَإِنِّي لَجَالِسٌ بَيْنَهُمَا فَقَالَ عَبْدُ اللَّهِ بن عمر لعَمْرو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ: أَلَا تَنْهَى عَنِ الْبُكَاءِ؟ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ» . فَقَالَ ابْنُ عَبَّاسٍ: قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ. ثُمَّ حَدَّثَ فَقَالَ: صَدَرْتُ مَعَ عُمَرَ مِنْ مَكَّةَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ فَإِذَا هُوَ بِرَكْبٍ تَحْتَ ظِلِّ سَمُرَةٍ فَقَالَ: اذْهَبْ فَانْظُرْ مَنْ هَؤُلَاءِ الرَّكْبُ؟ فَنَظَرْتُ فَإِذَا هُوَ صُهَيْبٌ. قَالَ: فَأَخْبَرْتُهُ فَقَالَ: ادْعُهُ فَرَجَعْتُ إِلَى صُهَيْبٍ فَقُلْتُ: ارْتَحِلْ فَالْحَقْ أَمِيرَ الْمُؤْمِنِينَ فَلَمَّا أَنْ أُصِيبَ عُمَرُ دَخَلَ صُهَيْبٌ يبكي يَقُول: وَا أَخَاهُ واصاحباه. فَقَالَ عُمَرُ: يَا صُهَيْبُ أَتَبْكِي عَلَيَّ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ؟» فَقَالَ ابْنُ عَبَّاسٍ: فَلَمَّا مَاتَ عُمَرُ ذَكَرْتُ ذَلِك لعَائِشَة فَقَالَت: يَرْحَمُ اللَّهُ عُمَرَ لَا وَاللَّهِ مَا حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ وَلَكِنْ: ...
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1742
In-book reference : Book 5, Hadith 214
Sahih Muslim 1064 b

Abu Said al-Khudri reported:

'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loincloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، حَدَّثَنَا عَبْدُ، الرَّحْمَنِ بْنُ أَبِي نُعْمٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ بَعَثَ عَلِيُّ بْنُ أَبِي طَالِبٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْيَمَنِ بِذَهَبَةٍ فِي أَدِيمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا - قَالَ - فَقَسَمَهَا بَيْنَ أَرْبَعَةِ نَفَرٍ بَيْنَ عُيَيْنَةَ بْنِ حِصْنٍ وَالأَقْرَعِ بْنِ حَابِسٍ وَزَيْدِ الْخَيْلِ وَالرَّابِعُ إِمَّا عَلْقَمَةُ بْنُ عُلاَثَةَ وَإِمَّا عَامِرُ بْنُ الطُّفَيْلِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ كُنَّا نَحْنُ أَحَقَّ بِهَذَا مِنْ هَؤُلاَءِ - قَالَ - فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ أَلاَ تَأْمَنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ يَأْتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَمَسَاءً ‏"‏ ‏.‏ قَالَ فَقَامَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاشِزُ الْجَبْهَةِ كَثُّ اللِّحْيَةِ مَحْلُوقُ الرَّأْسِ مُشَمَّرُ الإِزَارِ فَقَالَ يَا رَسُولَ اللَّهِ اتَّقِ اللَّهَ ‏.‏ فَقَالَ ‏"‏ وَيْلَكَ أَوَلَسْتُ أَحَقَّ أَهْلِ الأَرْضِ أَنْ يَتَّقِيَ اللَّهَ ‏"‏ ‏.‏ قَالَ ثُمَّ وَلَّى الرَّجُلُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ أَلاَ أَضْرِبُ عُنُقَهُ فَقَالَ ‏"‏ لاَ لَعَلَّهُ أَنْ يَكُونَ يُصَلِّي ‏"‏ ‏.‏ قَالَ خَالِدٌ وَكَمْ مِنْ مُصَلٍّ يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ ...
Reference : Sahih Muslim 1064b
In-book reference : Book 12, Hadith 189
USC-MSA web (English) reference : Book 5, Hadith 2319
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