Showing 801-900 of 7792
And Muslim added:
"They would not recite Bismillahir-Rahmanir-Rahim, neither in the beginning of the recitation nor at the end of it."
زَادَ مُسْلِمٌ: { لَا يَذْكُرُونَ : (بِسْمِ اَللَّهِ اَلرَّحْمَنِ اَلرَّحِيمِ ) فِي أَوَّلِ قِرَاءَةٍ وَلَا فِي آخِرِهَا } . 1
| Sunnah.com reference | : Book 2, Hadith 163 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 280 |
Mishkat al-Masabih 1694
Ibn ‘Abbas said that a piece of red stuff was put in God’s messenger’s grave.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: جُعِلَ فِي قَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَطِيفَةٌ حَمْرَاء. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1694 |
| In-book reference | : Book 5, Hadith 167 |
Sahih al-Bukhari 1463
Narrated Abu Huraira:
Allah's Apostle said, "There is no Zakat either on a horse or a slave belonging to a Muslim."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَيْسَ عَلَى الْمُسْلِمِ فِي فَرَسِهِ وَغُلاَمِهِ صَدَقَةٌ ".
| Reference | : Sahih al-Bukhari 1463 |
| In-book reference | : Book 24, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 542 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4112
It was narrated that Abu Wa'il said:
"'Abdullah said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ عَبْدُ اللَّهِ سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4112 |
| In-book reference | : Book 37, Hadith 147 |
| English translation | : Vol. 5, Book 37, Hadith 4117 |
Sunan an-Nasa'i 4934
'Aishah, the mother of the believers, narrated that the Messenger of Allah said:
"The hand (of the thief) is not to be cut off for a shield."
أَخْبَرَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ إِسْمَاعِيلَ الطَّبَرَانِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بَحْرٍ أَبُو عَلِيٍّ، قَالَ حَدَّثَنَا مُبَارَكُ بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عِكْرِمَةُ، أَنَّ امْرَأَةً، أَخْبَرَتْهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تُقْطَعُ الْيَدُ فِي الْمِجَنِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4934 |
| In-book reference | : Book 46, Hadith 65 |
| English translation | : Vol. 5, Book 46, Hadith 4938 |
Jami` at-Tirmidhi 2324
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The world is a prison for the believer and Paradise for the disbeliever."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2324 |
| In-book reference | : Book 36, Hadith 21 |
| English translation | : Vol. 4, Book 10, Hadith 2324 |
Sunan Abi Dawud 4275
Ibn 'Abbas said:
No other verse has repealed the verse "If a man kills a believer intentionally"
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا } قَالَ مَا نَسَخَهَا شَىْءٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4275 |
| In-book reference | : Book 37, Hadith 36 |
| English translation | : Book 36, Hadith 4262 |
Riyad as-Salihin 706
Abu Shuraih Khuwailid bin 'Amr Al-Khuza'i (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who believes in Allah and the Last Day, should accommodate his guest according to his right." He was asked: "What is his right, O Messenger of Allah?" He (PBUH) replied: "It is (to accommodate him) for a day and a night, and hospitality extends for three days, and what is beyond that is charity."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "It is not permissible for a Muslim to stay so long with his brother till he makes him sinful." He was asked: "O Messenger of Allah, how can he make him sinful?" He replied, "He prolongs his stay with him till nothing is left with the host to entertain him (guest)."
وعن أبي شريح خويلد بن عمرو الخزاعي رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من كان يؤمن بالله واليوم الآخر فليكرم ضيفه جائزته" قالوا: وما جائزته يا رسول الله صلى الله عليه وسلم قال: "يومه وليلته. والضيافة ثلاثة أيام، فما كان وراء ذلك فهو صدقة عليه” ((متفق عليه)) .
وفي ((رواية لمسلم)): "لا يحل لمسلم أن يقيم عند أخيه حتى يؤثمة" قالوا: يا رسول الله ، وكيف يؤثمه؟ قال: "يقيم عنده ولا شيء له يقريه به".
| Reference | : Riyad as-Salihin 706 |
| In-book reference | : Book 1, Hadith 27 |
Sunan Abi Dawud 2652
Narrated Furat ibn Hayyan:
The Messenger of Allah (saws) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah (saws) said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ مُحَبَّبٍ أَبُو هَمَّامٍ الدَّلاَّلُ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ فُرَاتِ بْنِ حَيَّانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِهِ وَكَانَ عَيْنًا لأَبِي سُفْيَانَ وَكَانَ حَلِيفًا لِرَجُلٍ مِنَ الأَنْصَارِ فَمَرَّ بِحَلْقَةٍ مِنَ الأَنْصَارِ فَقَالَ إِنِّي مُسْلِمٌ . فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ إِنَّهُ يَقُولُ إِنِّي مُسْلِمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْكُمْ رِجَالاً نَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2652 |
| In-book reference | : Book 15, Hadith 176 |
| English translation | : Book 14, Hadith 2646 |
Sunan Abi Dawud 4912
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، وَأَحْمَدُ بْنُ سَعِيدٍ السَّرْخَسِيُّ، أَنَّ أَبَا عَامِرٍ، أَخْبَرَهُمْ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ يَحِلُّ لِمُؤْمِنٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوْقَ ثَلاَثٍ فَإِنْ مَرَّتْ بِهِ ثَلاَثٌ فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ فَإِنْ رَدَّ عَلَيْهِ السَّلاَمَ فَقَدِ اشْتَرَكَا فِي الأَجْرِ وَإِنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَاءَ بِالإِثْمِ " . زَادَ أَحْمَدُ " وَخَرَجَ الْمُسَلِّمُ مِنَ الْهِجْرَةِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4912 |
| In-book reference | : Book 43, Hadith 140 |
| English translation | : Book 42, Hadith 4894 |
Mishkat al-Masabih 52
Abu Huraira reported God’s messenger as saying, “Avoid the seven noxious things." When his hearers asked, “What are they, messenger of God?" he replied, “Associating anything with God, magic, killing one whom God has declared inviolate without a just cause, devouring usury, consuming the property of an orphan, turning back when the army advances, and slandering chaste women who are believers but indiscreet."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 52 |
| In-book reference | : Book 1, Hadith 47 |
Sunan Ibn Majah 4168
It was
narrated that Abu Hurairah said, attributing it to the Prophet
(saw):
“The stronger believer is better and more beloved to Allah than
the
weak believer, although both are good. Strive to seek that which
will
benefit you and do not feel helpless. If something overwhelms
you,
then say: Qaddarallah, wa ma sha'a fa’al (It is the decree of
Allah and what He wills He does). And beware of (saying) ‘If only,’
for ‘If only’ opens the door to Satan.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَلاَ تَعْجِزْ فَإِنْ غَلَبَكَ أَمْرٌ فَقُلْ قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ وَإِيَّاكَ وَاللَّوْ فَإِنَّ اللَّوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4168 |
| In-book reference | : Book 37, Hadith 69 |
| English translation | : Vol. 5, Book 37, Hadith 4168 |
Sahih al-Bukhari 7205
Narrated `Abdullah bin Dinar:
When the people took the oath of allegiance to `Abdul Malik, `Abdullah bin `Umar wrote to him: "To Allah's Slave, `Abdul Malik, Chief of the believers, I give the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers, according to Allah's Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too, give the same pledge."
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ لَمَّا بَايَعَ النَّاسُ عَبْدَ الْمَلِكِ كَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَى عَبْدِ اللَّهِ عَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ إِنِّي أُقِرُّ بِالسَّمْعِ وَالطَّاعَةِ لِعَبْدِ اللَّهِ عَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ، عَلَى سُنَّةِ اللَّهِ وَسُنَّةِ رَسُولِهِ، فِيمَا اسْتَطَعْتُ، وَإِنَّ بَنِيَّ قَدْ أَقَرُّوا بِذَلِكَ.
| Reference | : Sahih al-Bukhari 7205 |
| In-book reference | : Book 93, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 312 |
| (deprecated numbering scheme) |
Sahih Muslim 1839 a
It has been narrated on the authority of Ibn 'Umar that the Holy Prophet (may peace be upon him) said:
It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ وَكَرِهَ إِلاَّ أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِنْ أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
| Reference | : Sahih Muslim 1839a |
| In-book reference | : Book 33, Hadith 61 |
| USC-MSA web (English) reference | : Book 20, Hadith 4533 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4282, 4283
Narrated `Amr bin `Uthman:
Usama bin Zaid said during the Conquest (of Mecca), "O Allah's Apostle! Where will we encamp tomorrow?" The Prophet said, "But has `Aqil left for us any house to lodge in?" He then added, "No believer will inherit an infidel's property, and no infidel will inherit the property of a believer." Az- Zuhri was asked, "Who inherited Abu Talib?" Az-Zuhri replied, "Ail and Talib inherited him."
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سَعْدَانُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ قَالَ زَمَنَ الْفَتْحِ يَا رَسُولَ اللَّهِ، أَيْنَ تَنْزِلُ غَدًا قَالَ النَّبِيُّ صلى الله عليه وسلم " وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ مَنْزِلٍ ". ثُمَّ قَالَ " لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ، وَلاَ يَرِثُ الْكَافِرُ الْمُؤْمِنَ ". قِيلَ لِلزُّهْرِيِّ وَمَنْ وَرِثَ أَبَا طَالِبٍ قَالَ وَرِثَهُ عَقِيلٌ وَطَالِبٌ. قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ أَيْنَ تَنْزِلُ غَدًا. فِي حَجَّتِهِ، وَلَمْ يَقُلْ يُونُسُ حَجَّتِهِ وَلاَ زَمَنَ الْفَتْحِ.
| Reference | : Sahih al-Bukhari 4282, 4283 |
| In-book reference | : Book 64, Hadith 316 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 579 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3022
Narrated Mujahid:
from Umm Salamah that she said: "The men fight and the women do not fight, and we only get half the inheritance.' So Allah, Blessed and Most High, revealed: 'And wish not for things in which Allah has made some of you excell over others... (4:32)' Mujahid said: "And the following was revealed about that: 'Verily the Muslim men and the Muslim women... (33:35). And Umm Salamah was the first camel-borne woman to arrive in Al-Madinah as an emigrant.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا قَالَتْ يَغْزُو الرِّجَالُ وَلاَ يَغْزُو النِّسَاءُ وَإِنَّمَا لَنَا نِصْفُ الْمِيرَاثِ . فَأَنْزَلَ اللَّهُ : (وَلاَ تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَى بَعْضٍ ) . قَالَ مُجَاهِدٌ فَأُنْزِلَ فِيهَا : ( إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ ) وَكَانَتْ أُمُّ سَلَمَةَ أَوَّلَ ظَعِينَةٍ قَدِمَتِ الْمَدِينَةَ مُهَاجِرَةً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُرْسَلٌ . وَرَوَاهُ بَعْضُهُمْ عَنِ ابْنِ أَبِي نَجِيحٍ عَنْ مُجَاهِدٍ مُرْسَلٌ أَنَّ أُمَّ سَلَمَةَ قَالَتْ كَذَا وَكَذَا .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3022 |
| In-book reference | : Book 47, Hadith 74 |
| English translation | : Vol. 5, Book 44, Hadith 3022 |
Mishkat al-Masabih 5384
He reported God's messenger as saying, "There will be periods of commotion in which the one who sits will be better than the one who stands, the one who stands better than the one who walks and the one who walks better than the one who runs. He who contemplates them will be drawn by them, so he who finds a refuge or shelter should go to it."
(Bukhari and Muslim.)
In a version by Muslim he said, "There will be a commotion in which he who sleeps will be better than he who is awake, he who wakes will be better than he who stands up and he who stands up better than he who runs, so he who finds a refuge or shelter should go to it."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَكُونُ فِتَنٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ من الْمَاشِي والماشي فِيهِ خَيْرٌ مِنَ السَّاعِي مَنْ تَشَرَّفَ لَهَا تَسْتَشْرِفْهُ فَمن وجد ملْجأ أَو معَاذًا فليَعُذْ بِهِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: قَالَ: «تَكُونُ فِتْنَةٌ النَّائِمُ فِيهَا خَيْرٌ مِنَ الْيَقْظَانِ واليقظانُ خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ فِيهَا خَيْرٌ مِنَ السَّاعِي فَمن وجد ملْجأ أومعاذا فليستعذ بِهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5384 |
| In-book reference | : Book 27, Hadith 6 |
Mishkat al-Masabih 1618
She reported God’s messenger as saying, “If any Muslim who suffers some calamity says what God has commanded him, ‘We belong to God and to Him do we return ; O God, reward me for my affliction and give me something better than it in exchange for it,’ God will give him something better than it in exchange.” When Abu Salama died she said, “What Muslim is better than Abu Salama whose family was the first to emigrate to God’s messenger? ”(He and his wife, Umm Salama, were among those who emigrated to Abyssinia. Abu Salama died of wounds received at the battle of Uhud, and the Prophet later married Umm Salama.) She then said the words, and God gave her God’s messenger in exchange.
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ مُسْلِمٍ تُصِيبُهُ مُصِيبَةٌ فَيَقُولُ مَا أَمَرَهُ اللَّهُ بِهِ: (إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ)
اللَّهُمَّ أَجِرْنِي فِي مُصِيبَتِي وَاخْلُفْ لِي خَيْرًا مِنْهَا إِلَّا أَخْلَفَ اللَّهُ لَهُ خَيْرًا مِنْهَا ". فَلَمَّا مَاتَ أَبُو سَلمَة قَالَت: أَيُّ الْمُسْلِمِينَ خَيْرٌ مِنْ أَبِي سَلَمَةَ؟ أَوَّلُ بَيْتِ هَاجَرَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ إِنِّي قُلْتُهَا فَأَخْلَفَ اللَّهُ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1618 |
| In-book reference | : Book 5, Hadith 94 |
Mishkat al-Masabih 2801
Ibn 'Umar reported God's Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated, except in transactions which have been made subject to the right of the parties to annul them.” The version by Bukhari and Muslim has "or one of them tells the other to exercise his right” instead of "or exercise the right.”
(Bukhari and Muslim.)
A version by Muslim says, "Both parties in a business transaction have a right to annul the bargain so long as they have not separated, or when their bargain has attached to it the right to annul it, for when such a condition has been made it remains valid.”
A version by Tirmidhi says, "The two parties in a business transaction have a right to annul it so long as they have not separated, or exercise the right.”
عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَّفَرَقَا إِلَّا بيع الْخِيَار»
وَفِي رِوَايَةٍ لِمُسْلِمٍ: «إِذَا تَبَايَعَ الْمُتَبَايِعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كانَ بيعُهما عَن خيارٍ فقد وَجَبَ»
وَفَى رِوَايَةٍ لِلتِّرْمِذِيِّ: «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَخْتَارَا» . وَفِي الْمُتَّفَقِ عَلَيْهِ:
" أَوْ يَقُولَ أَحَدُهُمَا لِصَاحِبِهِ: اخْتَرْ «بَدَلَ» أَوْ يختارا "
| Grade: | Agreed upon (Al-Albani) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2801 |
| In-book reference | : Book 11, Hadith 40 |
Sahih al-Bukhari 4990
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ لَمَّا نَزَلَتْ {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ} قَالَ النَّبِيُّ صلى الله عليه وسلم " ادْعُ لِي زَيْدًا وَلْيَجِئْ بِاللَّوْحِ وَالدَّوَاةِ وَالْكَتِفِ ـ أَوِ الْكَتِفِ وَالدَّوَاةِ ـ ثُمَّ قَالَ " اكْتُبْ لاَ يَسْتَوِي الْقَاعِدُونَ " وَخَلْفَ ظَهْرِ النَّبِيِّ صلى الله عليه وسلم عَمْرُو بْنُ أُمِّ مَكْتُومٍ الأَعْمَى قَالَ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي فَإِنِّي رَجُلٌ ضَرِيرُ الْبَصَرِ فَنَزَلَتْ مَكَانَهَا {لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ} فِي سَبِيلِ اللَّهِ {غَيْرُ أُولِي الضَّرَرِ} "
| Reference | : Sahih al-Bukhari 4990 |
| In-book reference | : Book 66, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1104
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to perform two Rak'ah short prayer between the Adhan (call to prayer) and the Iqamah of the dawn (Fajr) prayers.
[Al- Bukhari and Muslim]
In another narration, 'Aishah (May Allah be pleased with her) said: The Messenger of Allah (PBUH) used to perform two supererogatory Rak'ah prayer of Fajr and make them so short in duration that I used to think whether he (PBUH) had recited Surat Al-Fatihah (in it) or not.
[Al-Bukhari and Muslim]
In the narration of Muslim, 'Aishah (May Allah be pleased with her) said: When the Messenger of Allah (PBUH) used to hear the Adhan (of Fajr prayer) he would perform two supererogatory Rak'ah prayer and would make them short.
[Al- Bukhari and Muslim]
In another narration, 'Aishah (May Allah be pleased with her) said: The Messenger of Allah (PBUH) used to perform two supererogatory Rak'ah prayer of Fajr and make them so short in duration that I used to think whether he (PBUH) had recited Surat Al-Fatihah (in it) or not.
[Al-Bukhari and Muslim]
In the narration of Muslim, 'Aishah (May Allah be pleased with her) said: When the Messenger of Allah (PBUH) used to hear the Adhan (of Fajr prayer) he would perform two supererogatory Rak'ah prayer and would make them short.
عن عائشة رضي الله عنها أن رسول الله صلى الله عليه وسلم، كان يصلي ركعتين خفيفتين بين النداء والإقامة من صلاة الصبح". ((متفق عليه))
وفي رواية لهما: يصلي ركعتي الفجر، إذا سمع الأذان فيخففهما حتى أقول هل قرأ فيهمابأم القرآن!. وفي رواية لمسلم: كان يصلى ركعتيي الفجر إذا سمع الأذان ويخففهما.
وفي رواية: إذا طلع الفجر.
| Reference | : Riyad as-Salihin 1104 |
| In-book reference | : Book 8, Hadith 114 |
Sahih Muslim 2063
Abu Huraira reported that Allah's Messenger (may peace be upon him) invited a non-Muslim. Allah's Messenger (may peace be upon him) commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk, and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah's Messenger (may peace be upon him) commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it, whereupon Allah's Messenger (may peace be upon him) said:
A believer drinks In one intestine whereas a non-believer drinks in seven intestines.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنْ سُهَيْلِ بْنِ،
أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ
وَهُوَ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أُخْرَى
فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ
اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ
" .
| Reference | : Sahih Muslim 2063 |
| In-book reference | : Book 36, Hadith 253 |
| USC-MSA web (English) reference | : Book 23, Hadith 5120 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5744
He reported God's messenger as saying, "I shall be the first intercessor in paradise, no prophet having been believed to the extent I have. Among the prophets there is one who was believed by only one man out of his people."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنَا أَوَّلُ شَفِيعٍ فِي الْجَنَّةِ لَمْ يُصَدَّقْ نَبِيٌّ مِنَ الْأَنْبِيَاءِ مَا صُدِّقْتُ وَإِنَّ مِنَ الْأَنْبِيَاءِ نَبِيًّا مَا صَدَّقَهُ مِنْ أُمَّته إِلَّا رجل وَاحِد» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5744 |
| In-book reference | : Book 29, Hadith 6 |
Mishkat al-Masabih 2721
Abu Huraira reported God’s messenger as saying, “An Abyssinian with short legs will destroy the Ka'ba.”
Bukhari and Muslim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «يُخَرِّبُ الْكَعْبَة ذُو السويقتين من الْحَبَشَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2721 |
| In-book reference | : Book 10, Hadith 210 |
Mishkat al-Masabih 2685
Ibn ‘Abbas said that the Prophet had himself cupped when he was in the sacred state.
Bukhari and Muslim.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: احْتَجَمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ محرم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2685 |
| In-book reference | : Book 10, Hadith 175 |
Mishkat al-Masabih 981
Abu Huraira said that God’s Messenger forbade putting the hands on the waist during prayer.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن الخصر فِي الصَّلَاة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 981 |
| In-book reference | : Book 4, Hadith 403 |
Mishkat al-Masabih 1258
Ibn ‘Umar reported the Prophet as saying, "Make the last of your prayer at night a witr.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اجْعَلُوا آخِرَ صَلَاتِكُمْ بِاللَّيْلِ وترا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1258 |
| In-book reference | : Book 4, Hadith 673 |
Mishkat al-Masabih 4305
Al-Mughira b. Shu'ba said the Prophet wore a Byzantine cloak with narrow sleeves.
(Bukhari and Muslim.)
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَبِسَ جُبَّةً رُومِيَّةً ضَيِّقَةَ الْكُمَّيْنِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4305 |
| In-book reference | : Book 22, Hadith 2 |
Mishkat al-Masabih 4308
She said the pillow on which God’s messenger reclined was of leather stuffed with palm fibre. '
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كَانَ وِسَادُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَتَّكِئُ عَلَيْهِ مَنْ أَدَمٍ حشْوُهُ ليفٌ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4308 |
| In-book reference | : Book 22, Hadith 5 |
Mishkat al-Masabih 4389
He said, pointing to the little finger of his left hand, “The Prophet’s signet-ring was on this.”
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ خَاتَمُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذِهِ وَأَشَارَ إِلَى الْخِنْصِرِ منْ يَده الْيُسْرَى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4389 |
| In-book reference | : Book 22, Hadith 80 |
Mishkat al-Masabih 4419
'A’isha said she used to comb God’s messenger’s head when she was menstruating.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أُرَجِّلُ رَأْسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا حَائِض
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4419 |
| In-book reference | : Book 22, Hadith 108 |
Mishkat al-Masabih 4076
Ibn ‘Abbas reported the Prophet as saying, "Do not take any living creature as a target."
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4076 |
| In-book reference | : Book 20, Hadith 13 |
Mishkat al-Masabih 4264
Ibn ‘Abbas said God’s messenger forbade drinking from the mouth of a water-skin.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن الشّرْب من قي السقاء
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4264 |
| In-book reference | : Book 21, Hadith 100 |
Mishkat al-Masabih 4608
Anas reported God’s messenger as saying:
"A good vision is a forty- sixth part of prophecy.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4608 |
| In-book reference | : Book 24, Hadith 2 |
Mishkat al-Masabih 5839
Anas said God took him when he was just sixty years old.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: تَوَفَّاهُ اللَّهُ على رَأس سِتِّينَ سنة. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5839 |
| In-book reference | : Book 29, Hadith 98 |
Narrated Fatimah (RA), the daughter of Qais:
The Prophet (SAW) told her, "Marry Usamah."
[Reported by Muslim].
وَعَنْ فَاطِمَةَ بِنْتِ قَيْسٍ ; أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ لَهَا : { اِنْكِحِي أُسَامَةَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 41 |
| English translation | : Book 8, Hadith 1011 |
| Arabic reference | : Book 8, Hadith 1004 |
In another narration of Muslim:
'and he clenched all his (right hand) fingers and pointed with the index finger.'
وَفِي رِوَايَةٍ لَهُ : { وَقَبَضَ أَصَابِعَهُ كُلَّهَا , وَأَشَارَ بِاَلَّتِي تَلِي اَلْإِبْهَامَ } 1
| Sunnah.com reference | : Book 2, Hadith 202 |
| English translation | : Book 2, Hadith 0 |
| Arabic reference | : Book 2, Hadith 313 |
Mishkat al-Masabih 68
Anas reported God’s messenger as saying, “The devil flows in a man like his blood.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الانسان مجْرى الدَّم»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 68 |
| In-book reference | : Book 1, Hadith 62 |
Mishkat al-Masabih 80
Ibn ‘Umar reported God’s messenger as saying, “Everything is decreed, even backwardness and shrewdness.”
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ شَيْءٍ بِقَدَرٍ حَتَّى الْعَجز والكيس» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 80 |
| In-book reference | : Book 1, Hadith 74 |
Mishkat al-Masabih 455
Anas said that the Prophet used to have intercourse with his wives, with only a single washing.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يطوف على نِسَائِهِ وَبِغسْلِ وَاحِد. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 455 |
| In-book reference | : Book 3, Hadith 159 |
Mishkat al-Masabih 1620
‘A’isha said that when God’s messenger died he was covered with a striped Yemen garment.
(Bukharl and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ سجي بِبرد حبرَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1620 |
| In-book reference | : Book 5, Hadith 96 |
Mishkat al-Masabih 3429
‘Uqba b. ‘Amir reported God’s Messenger as saying, “The atonement for a vow is the same as for an oath.”
Muslim transmitted it.
وَعَن عقبَة بن عَامر عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَّارَةُ النَّذْرِ كَفَّارَةُ الْيَمِينِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3429 |
| In-book reference | : Book 15, Hadith 24 |
Mishkat al-Masabih 3763
Ibn ‘Abbas said that God's Messenger gave a decision on the basis of an oath and a single witness.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قضى بِيَمِين وَشَاهد. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3763 |
| In-book reference | : Book 18, Hadith 99 |
Sunan Ibn Majah 3389
Mu’awiyah said:
“I heard the Messenger of Allah (saw) say: ‘Every
intoxicant is unlawful for every believer.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا خَالِدُ بْنُ حَيَّانَ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ الزِّبْرِقَانِ، عَنْ يَعْلَى بْنِ شَدَّادِ بْنِ أَوْسٍ، سَمِعْتُ مُعَاوِيَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" كُلُّ مُسْكِرٍ حَرَامٌ عَلَى كُلِّ مُؤْمِنٍ " . وَهَذَا حَدِيثُ الرَّقِّيِّينَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3389 |
| In-book reference | : Book 30, Hadith 19 |
| English translation | : Vol. 4, Book 30, Hadith 3389 |
Sunan Ibn Majah 4113
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“This world is a prison for the believer and a paradise for the
disbeliever.’”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4113 |
| In-book reference | : Book 37, Hadith 14 |
| English translation | : Vol. 5, Book 37, Hadith 4113 |
Sahih al-Bukhari 5732
Narrated Anas bin Malik:
Allah's Apostle said, "(Death from) plague is martyrdom for every Muslim."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عَاصِمٌ، حَدَّثَتْنِي حَفْصَةُ بِنْتُ سِيرِينَ، قَالَتْ قَالَ لِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ يَحْيَى بِمَا مَاتَ قُلْتُ مِنَ الطَّاعُونِ. قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ ".
| Reference | : Sahih al-Bukhari 5732 |
| In-book reference | : Book 76, Hadith 47 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 628 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7076
Narrated `Abdullah:
The Prophet, said, "Abusing a Muslim is Fusuq (evil doing) and killing him is Kufr (disbelief).
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا شَقِيقٌ، قَالَ قَالَ عَبْدُ اللَّهِ قَالَ النَّبِيُّ صلى الله عليه وسلم
" سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ ".
| Reference | : Sahih al-Bukhari 7076 |
| In-book reference | : Book 92, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 197 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 48
Narrated 'Abdullah:
The Prophet said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)."
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ زُبَيْدٍ، قَالَ سَأَلْتُ أَبَا وَائِلٍ عَنِ الْمُرْجِئَةِ،، فَقَالَ حَدَّثَنِي عَبْدُ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ ".
| Reference | : Sahih al-Bukhari 48 |
| In-book reference | : Book 2, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 47 |
| (deprecated numbering scheme) |
Sahih Muslim 1106 h
It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)
وَحَدَّثَنِيهِ يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ أَنَّهُمَا دَخَلاَ عَلَى أُمِّ الْمُؤْمِنِينَ يَسْأَلاَنِهَا . فَذَكَرَ نَحْوَهُ .
| Reference | : Sahih Muslim 1106h |
| In-book reference | : Book 13, Hadith 86 |
| USC-MSA web (English) reference | : Book 6, Hadith 2442 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4111
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] said: 'Defaming a Muslim is evildoing and fighting him is Kufr.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كُفْرٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4111 |
| In-book reference | : Book 37, Hadith 146 |
| English translation | : Vol. 5, Book 37, Hadith 4116 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1964
Abu Hurairah narrated that the Messenger of Allah said:
"The believer is naively noble and the stingy person is deceitfully treacherous."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ بِشْرِ بْنِ رَافِعٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1964 |
| In-book reference | : Book 27, Hadith 70 |
| English translation | : Vol. 4, Book 1, Hadith 1964 |
Sunan Abi Dawud 2757
Abu Hurarirah reported the Apostle of Allaah(saws) as saying “A Muslim ruler is shield by which a battle is fought.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الإِمَامُ جُنَّةٌ يُقَاتَلُ بِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2757 |
| In-book reference | : Book 15, Hadith 281 |
| English translation | : Book 14, Hadith 2751 |
Sahih Muslim 41
It is narrated on the authority of Jabir that he heard the (Holy Prophet) say:
A Muslim is he from whose hand and tongue the Muslims are safe.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ أَبِي عَاصِمٍ، - قَالَ عَبْدٌ أَنْبَأَنَا أَبُو عَاصِمٍ، - عَنِ ابْنِ جُرَيْجٍ، أَنَّهُ سَمِعَ أَبَا الزُّبَيْرِ، يَقُولُ سَمِعْتُ جَابِرًا، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ " .
| Reference | : Sahih Muslim 41 |
| In-book reference | : Book 1, Hadith 69 |
| USC-MSA web (English) reference | : Book 1, Hadith 65 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Umm Hakim bint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl became muslim on the day of the conquest of Makka, and her husband Ikrima fled from Islam as far as the Yemen. Umm Hakim set out after him until she came to him in the Yemen and she called him to Islam, and he became muslim. He went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest. When the Messenger of Allah, may Allah bless him and grant him peace, saw him, he rushed to him in joy and did not bother to put on his cloak until he had made the pledge with him. They were confirmed in their marriage.
Malik said, "If a man becomes muslim before his wife, a separation occurs between them when he presents Islam to her and she does not become muslim, because Allah, the Blessed, the Exalted, said in His Book, 'Do not hold fast to the ties of women who are kafirun.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أُمَّ حَكِيمٍ بِنْتَ الْحَارِثِ بْنِ هِشَامٍ، وَكَانَتْ، تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا عِكْرِمَةُ بْنُ أَبِي جَهْلٍ مِنَ الإِسْلاَمِ حَتَّى قَدِمَ الْيَمَنَ فَارْتَحَلَتْ أُمُّ حَكِيمٍ حَتَّى قَدِمَتْ عَلَيْهِ بِالْيَمَنِ فَدَعَتْهُ إِلَى الإِسْلاَمِ فَأَسْلَمَ وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبَ إِلَيْهِ فَرِحًا وَمَا عَلَيْهِ رِدَاءٌ حَتَّى بَايَعَهُ فَثَبَتَا عَلَى نِكَاحِهِمَا ذَلِكَ . قَالَ مَالِكٌ وَإِذَا أَسْلَمَ الرَّجُلُ قَبْلَ امْرَأَتِهِ وَقَعَتِ الْفُرْقَةُ بَيْنَهُمَا إِذَا عُرِضَ عَلَيْهَا الإِسْلاَمُ فَلَمْ تُسْلِمْ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {وَلاَ تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ} .
| USC-MSA web (English) reference | : Book 28, Hadith 46 |
| Arabic reference | : Book 28, Hadith 1141 |
Mishkat al-Masabih 7
Anas reported God’s messenger as saying, “None of you believes till I am dearer to him than his father, his child, and all mankind.”
(Bukhari and Muslim).
وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 7 |
| In-book reference | : Book 1, Hadith 6 |
Mishkat al-Masabih 104
‘Ali reported that God’s messenger said, “A man is not a believer till he believes in four things :
he must testify that there is no god but God and that I am God’s messenger whom He sent with the truth ; he must believe in death and in the resurrection after death; and he must believe in the divine decree."
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ: يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَيُؤْمِنُ بِالْمَوْتِ وَالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ ". رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 104 |
| In-book reference | : Book 1, Hadith 97 |
Mishkat al-Masabih 3759
Ibn Mas'ud reported God’s Messenger as saying, “If anyone swears a firm oath, 1 acting wickedly thereby, and appropriates by it property belonging to a Muslim, God will be angry when he meets Him on the day of resurrection.” And God has sent down the verification of that, “Those who barter for a small price God's covenant and their oaths”2.
(Bukhari and Muslim.)
1. Or an oath he is compelled to take.
2. Al-Qur’an, 3:77
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ» فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ: (إِنَّ الَّذِينَ يشترونَ بعهدِ اللَّهِ وأيمانِهمْ ثمنا قَلِيلا)
إِلَى آخر الْآيَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3759 |
| In-book reference | : Book 18, Hadith 95 |
Mishkat al-Masabih 4323, 4324
‘Umar said the Prophet forbade wearing silk except to this extent, which was indicated by God's messenger raising his middle and forefinger and joining them.
(Bukhari and Muslim.)
A version by Muslim tells that in an address given by him at al-Jabiya (a town to the east of the Sea of Galilee, north of the Yarmuk battlefield. ‘Umar went there before the fall of Jerusalem.) he said God’s messenger forbade wearing silk except to the extent of two, three, or four fingers.
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلَّا هَكَذَا وَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إصبعيه: الْوُسْطَى والسبابة وضمهما
وَفِي رِوَايَةٍ لِمُسْلِمٍ: أَنَّهُ خَطَبَ بِالْجَابِيَةِ فَقَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاث أَو أَربع
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4323, 4324 |
| In-book reference | : Book 22, Hadith 17 |
Mishkat al-Masabih 4247
Al-Miqdam b. Ma'dikarib heard the Prophet say, "If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their property and crops the amount of entertainment he should have received."
Darimi and Abu Dawud transmitted it. A version by the latter has, "If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due him."
عَن المقدامِ بن معدي كرب سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَيُّمَا مُسْلِمٍ ضَافَ قَوْمًا فَأَصْبَحَ الضَّيْفُ مَحْرُومًا كَانَ حَقًّا عَلَى كُلِّ مُسْلِمٍ نَصْرُهُ حَتَّى يَأْخُذَ لَهُ بِقِرَاهُ مِنْ مَالِهِ وَزَرْعِهِ» . رَوَاهُ الدَّارمِيّ وَأَبُو دَاوُد
وَفِي رِوَايَة: «وَأَيُّمَا رَجُلٍ ضَافَ قَوْمًا فَلَمْ يُقْرُوهُ كَانَ لَهُ أَن يعقبهم بِمثل قراه»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4247 |
| In-book reference | : Book 21, Hadith 84 |
Al-Adab Al-Mufrad 414
Abu Hurayra reported that he heard the Prophet, may Allah bless
him and grant him peace, say, "It is not lawful for a Muslim man to refuse
to speak to a believer for more than three days. When three days have passed,
he should meet him and greet him. If he returns the greeting, they share
in the reward. If he does not return the greeting, the one who gives the
greeting is innocent of having severed relations."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلِ بْنِ أَبِي هِلاَلٍ مَوْلَى ابْنِ كَعْبٍ الْمَذْحِجِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لاَ يَحِلُّ لِرَجُلٍ أَنْ يَهْجُرَ مُؤْمِنًا فَوْقَ ثَلاَثَةِ أَيَّامٍ، فَإِذَا مَرَّتْ ثَلاَثَةُ أَيَّامٍ فَلْيَلْقَهُ فَلْيُسَلِّمْ عَلَيْهِ، فَإِنْ رَدَّ عَلَيْهِ السَّلاَمَ فَقَدِ اشْتَرَكَا فِي الأَجْرِ، وَإِنْ لَمْ يَرُدَّ عَلَيْهِ فَقَدْ بَرِئ الْمُسْلِمُ مِنَ الْهِجْرَةِ.
| Reference | : Al-Adab Al-Mufrad 414 |
| In-book reference | : Book 22, Hadith 18 |
| English translation | : Book 22, Hadith 414 |
Hisn al-Muslim 199
--
Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1
if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah.
Reference:
1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556.
2 See invocations no. 55 and 56 of this book.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) ، وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
| Reference | : Hisn al-Muslim 199 |
Mishkat al-Masabih 218
Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to
those who are unworthy of it is like one who puts necklaces of jewels,
pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this
is a tradition whose text is well known but whose isnad is weak, it being
transmitted by many ways all of which are weak.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غير أَهله كمقلد الْخَنَازِير الْجَوْهَر واللؤلؤ وَالذَّهَبَ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ إِلَى قَوْلِهِ مُسْلِمٍ. وَقَالَ: هَذَا حَدِيثٌ مَتْنُهُ مَشْهُورٌ وَإِسْنَادُهُ ضَعِيفٌ وَقَدْ رُوِيَ من أوجه كلهَا ضَعِيف
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 218 |
| In-book reference | : Book 2, Hadith 20 |
Mishkat al-Masabih 1729
Abu Huraira reported God’s messenger as saying, “No Muslim will suffer the death of three sons and go to hell, except to expiate the oath.”(Cf. Qur'an, xix, 71, which says everyone shall go down to it, and that this is a decree from God which must be accomplished. The meaning of the tradition is said to be that such people will go for a very brief time which will be enough to make this decree no longer applicable to them. The decree is treated as equivalent to an oath)
(Bukharl and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يَمُوت لمُسلم ثَلَاث مِنَ الْوَلَدِ فَيَلِجُ النَّارَ إِلَّا تَحِلَّةَ الْقَسَمِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1729 |
| In-book reference | : Book 5, Hadith 201 |
Mishkat al-Masabih 3228
Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.”
Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ»
رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3228 |
| In-book reference | : Book 13, Hadith 146 |
Sunan Ibn Majah 1434
It was
narrated from Abu Mas’ud that the Prophet (SAW) said:
“The
Muslim
has four things due from the Muslim: He should answer [by
saying
Yarhamuk-Allah (may Allah have mercy on you)] to him if he
sneezes
(and says Al-Hamdulillah); he should accept his invitation if
he
invites him; he should attend his funeral if he dies; and he should
visit him if he falls sick.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ حَكِيمِ بْنِ أَفْلَحَ، عَنْ أَبِي مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلاَلٍ يُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا مَاتَ وَيَعُودُهُ إِذَا مَرِضَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1434 |
| In-book reference | : Book 6, Hadith 2 |
| English translation | : Vol. 1, Book 6, Hadith 1434 |
Riyad as-Salihin 703
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "When the Iqamah are pronounced, do not come to it running, you should walk calmly with tranquillity to join the congregation. Then join in what you catch for and complete what you miss."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
[Al-Bukhari and Muslim].
In Muslim it is added: Messenger of Allah (PBUH) said, "For when one of you is walking for Salat, he is, in fact, engaged in Salat."
وعن أبي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: “إذا أقيمت الصلاة، فلا تأتوها وأنتم تسعون، وأتوها وأنتم تمشون، وعليكم السكينة، فما أدركتم فصلوا، وما فاتكم فأتموا” ((متفق عليه)) زاد مسلم في رواية له:
"فإن أحدكم إذا كان يعمد إلى الصلاة فهو في صلاة".
| Reference | : Riyad as-Salihin 703 |
| In-book reference | : Book 1, Hadith 24 |
Sahih al-Bukhari 47
Narrated Abu Huraira:
Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْمَنْجُوفِيُّ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا، وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا، وَيَفْرُغَ مِنْ دَفْنِهَا، فَإِنَّهُ يَرْجِعُ مِنَ الأَجْرِ بِقِيرَاطَيْنِ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ ". تَابَعَهُ عُثْمَانُ الْمُؤَذِّنُ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 47 |
| In-book reference | : Book 2, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 46 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3495
It was narrated from 'Abdul-Hamid bin Salamah Al-Ansari, from his father, from his grandfather, that he became Muslim but his wife refused to become Muslim. A young son of theirs, who had not yet reached puberty, came, and the Prophet seated the father on one side and the mother on the other side, and he gave him the choice. He said:
"O Allah, guide him," and (the child) went to his father.
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عُثْمَانَ الْبَتِّيِّ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سَلَمَةَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ أَسْلَمَ وَأَبَتِ امْرَأَتُهُ أَنْ تُسْلِمَ فَجَاءَ ابْنٌ لَهُمَا صَغِيرٌ لَمْ يَبْلُغِ الْحُلُمَ فَأَجْلَسَ النَّبِيُّ صلى الله عليه وسلم الأَبَ هَا هُنَا وَالأُمَّ هَا هُنَا ثُمَّ خَيَّرَهُ فَقَالَ
" اللَّهُمَّ اهْدِهِ " . فَذَهَبَ إِلَى أَبِيهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3495 |
| In-book reference | : Book 27, Hadith 107 |
| English translation | : Vol. 4, Book 27, Hadith 3525 |
Jami` at-Tirmidhi 2737
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سِتُّ خِصَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَنْصَحُ لَهُ إِذَا غَابَ أَوْ شَهِدَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمُحَمَّدُ بْنُ مُوسَى الْمَخْزُومِيُّ الْمَدَنِيُّ ثِقَةٌ رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ وَابْنُ أَبِي فُدَيْكٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2737 |
| In-book reference | : Book 43, Hadith 2 |
| English translation | : Vol. 5, Book 41, Hadith 2737 |
Sahih Muslim 1507
Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added):
I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَتَبَ النَّبِيُّ صلى الله عليه وسلم عَلَى كُلِّ بَطْنٍ عُقُولَهُ ثُمَّ كَتَبَ
" أَنَّهُ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَتَوَالَى مَوْلَى رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ " . ثُمَّ أُخْبِرْتُ أَنَّهُ لَعَنَ فِي صَحِيفَتِهِ مَنْ فَعَلَ ذَلِكَ .
| Reference | : Sahih Muslim 1507 |
| In-book reference | : Book 20, Hadith 21 |
| USC-MSA web (English) reference | : Book 9, Hadith 3598 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1412
Abu Juhaifah said:
"I said to 'Ali: O Commander of the Believers! Do you have anything written that is not in Allah's Book?' He said: 'By the One Who splits the seed and creates the soul, I have not learned from it except what understanding of the Qur'an Allah gives to a man, and what is in this sheet of paper.' I said: 'What is in the paper?' He said: 'It is the 'Aql, the (ransom for) release of captives, and the judgement that no believer is killed for a disbeliever.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا مُطَرِّفٌ، عَنِ الشَّعْبِيِّ، حَدَّثَنَا أَبُو جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ عِنْدَكُمْ سَوْدَاءُ فِي بَيْضَاءَ لَيْسَ فِي كِتَابِ اللَّهِ قَالَ لاَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عَلِمْتُهُ إِلاَّ فَهْمًا يُعْطِيهِ اللَّهُ رَجُلاً فِي الْقُرْآنِ وَمَا فِي الصَّحِيفَةِ . قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ فِيهَا الْعَقْلُ وَفِكَاكُ الأَسِيرِ وَأَنْ لاَ يُقْتَلَ مُؤْمِنٌ بِكَافِرٍ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ يُقْتَلُ الْمُسْلِمُ بِالْمُعَاهِدِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1412 |
| In-book reference | : Book 16, Hadith 28 |
| English translation | : Vol. 3, Book 14, Hadith 1412 |
Sahih al-Bukhari 2340, 2341
Narrated Jabir:
The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated." Narrated Abu Huraira: Allah's Apostle said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise he should keep it uncultivated."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَخْبَرَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ كَانُوا يَزْرَعُونَهَا بِالثُّلُثِ وَالرُّبُعِ وَالنِّصْفِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا، فَإِنْ لَمْ يَفْعَلْ فَلْيُمْسِكْ أَرْضَهُ ". وَقَالَ الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ حَدَّثَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ، فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ".
| Reference | : Sahih al-Bukhari 2340, 2341 |
| In-book reference | : Book 41, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 533 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5080
Narrated Muslim ibn al-Harith ibn Muslim at-Tamimi:
A similar tradition (to No. 5061) has been transmitted by Muslim ibn al-Harith ibn Muslim at-Tamimi on the authority of his father from the Prophet (saws) through a different chain of narrators, up to "protection from it".
But this version says: "before speaking to anyone". In this version Ali ibn Sahl said that his father told him.
Ali and Ibn al-Musaffa said: The Messenger of Allah (saws) sent us on an expedition. When we reached the place of attack, I galloped my horse and outstripped my companions, and the people of that locality received me with a great noise.
I said to them: Say "There is no god but Allah," and you will be protected. They said this.
My companions blamed me, saying: You deprived us of the booty. When we came to the Messenger of Allah (saws), they told him what I had done.
So he called me, appreciating what I had done, and said: Allah has recorded for you so and so (a reward) for every man of them.
AbdurRahman said: I forgot the reward. The Messenger of Allah (saws) then said: I shall write a will for you after me. He did this and stamped it, and gave it to me, saying....He then mentioned the rest of the tradition to the same effect. Ibn al-Musaffa said: I heard al-Harith ibn Muslim ibn al-Harith at-Tamimi transmitting it from his father.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، وَعَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، وَمُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، قَالُوا حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَسَّانَ الْكِنَانِيُّ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيُّ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ نَحْوَهُ إِلَى قَوْلِهِ " جِوَارٌ مِنْهَا " . إِلاَّ أَنَّهُ قَالَ فِيهِمَا " قَبْلَ أَنْ تُكَلِّمَ أَحَدًا " . قَالَ عَلِيُّ بْنُ سَهْلٍ فِيهِ إِنَّ أَبَاهُ حَدَّثَهُ وَقَالَ عَلِيٌّ وَابْنُ الْمُصَفَّى بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَلَمَّا بَلَغْنَا الْمُغَارَ اسْتَحْثَثْتُ فَرَسِي فَسَبَقْتُ أَصْحَابِي وَتَلَقَّانِي الْحَىُّ بِالرَّنِينِ فَقُلْتُ لَهُمْ قُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ تُحْرَزُوا فَقَالُوهَا فَلاَمَنِي أَصْحَابِي وَقَالُوا حَرَمْتَنَا الْغَنِيمَةَ فَلَمَّا قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرُوهُ بِالَّذِي صَنَعْتُ فَدَعَانِي فَحَسَّنَ لِي مَا صَنَعْتُ وَقَالَ " أَمَا إِنَّ اللَّهَ قَدْ كَتَبَ لَكَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ كَذَا وَكَذَا " . قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا نَسِيتُ الثَّوَابَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنِّي سَأَكْتُبُ لَكَ بِالْوَصَاةِ بَعْدِي " . قَالَ فَفَعَلَ وَخَتَمَ عَلَيْهِ فَدَفَعَهُ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5080 |
| In-book reference | : Book 43, Hadith 308 |
| English translation | : Book 42, Hadith 5062 |
Sunan Abi Dawud 2771
Ibn ‘Abbas said “The verse “Those who believe in Allaah and the Last Day ask thee for no exemption from fighting with their goods and persons” was abrogated by the verse “Only those are believers who believe in Allaah and His Apostle....For Allaah is Oft-Forgiving, Most Merciful.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { لاَ يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ } الآيَةَ نَسَخَتْهَا الَّتِي فِي النُّورِ { إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ } إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ } .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2771 |
| In-book reference | : Book 15, Hadith 295 |
| English translation | : Book 14, Hadith 2765 |
Riyad as-Salihin 1511
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day must either speak good or remain silent."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من كان يؤمن بالله واليوم الآخر، فليقل خيرًا، أو ليصمت" ((متفق عليه)).
وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم.
| Reference | : Riyad as-Salihin 1511 |
| In-book reference | : Book 17, Hadith 1 |
Sunan Abi Dawud 2666
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The most merciful of the people in respect of killing are believers (in Allah).
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَزِيَادُ بْنُ أَيُّوبَ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مُغِيرَةُ، عَنْ شِبَاكٍ، عَنْ إِبْرَاهِيمَ، عَنْ هُنَىِّ بْنِ نُوَيْرَةَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعَفُّ النَّاسِ قِتْلَةً أَهْلُ الإِيمَانِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2666 |
| In-book reference | : Book 15, Hadith 190 |
| English translation | : Book 14, Hadith 2660 |
Mishkat al-Masabih 2684
Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state.
Bukhari and Muslim.
وَعَن أَبِي أَيُّوبَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2684 |
| In-book reference | : Book 10, Hadith 174 |
Mishkat al-Masabih 708
Anas reported God's Messenger as saying, “Spitting in the mosque is a sin which is expiated by burying the spittle.”
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبُزَاقُ فِي الْمَسْجِد خَطِيئَة وكفارتها دَفنهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 708 |
| In-book reference | : Book 4, Hadith 139 |
Mishkat al-Masabih 1198
‘A’isha said, “When God’s Messenger grew old and was ill, he mostly prayed sitting.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا بَدَّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَثَقُلَ كَانَ أَكْثَرُ صَلَاتِهِ جَالِسًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1198 |
| In-book reference | : Book 4, Hadith 614 |
Mishkat al-Masabih 800
Jabir reported God’s Messenger as saying, “The most excellent prayer consists in long standing in prayer.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفْضَلُ الصَّلَاةِ طُولُ الْقُنُوتِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 800 |
| In-book reference | : Book 4, Hadith 228 |
Mishkat al-Masabih 4307
‘A’isha said the bedding on which God’s messenger slept consisted of leather stuffed with palm fibre.
(Bukhari and Muslim)
وَعَن عَائِشَة قَالَتْ: كَانَ فِرَاشُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي يَنَامُ عَلَيْهِ أَدَمًا حَشْوُهُ لِيف
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4307 |
| In-book reference | : Book 22, Hadith 4 |
Mishkat al-Masabih 4104
Abu Huraira reported God’s messenger as saying, "Eating any fanged beast of prey is prohibited."
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ ذِي نَابٍ منَ السِّباعِ فأكلُه حرامٌ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4104 |
| In-book reference | : Book 20, Hadith 40 |
Mishkat al-Masabih 4107
Jabir said that on the day of Khaibar God’s messenger forbade the flesh of domestic asses, but permitted horseflesh.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4107 |
| In-book reference | : Book 20, Hadith 43 |
Mishkat al-Masabih 4185
‘Abdallah b. Ja'far told that he saw God’s messenger eating fresh dates with cucumber.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْكُلُ الرُّطَبَ بِالْقِثَّاءِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4185 |
| In-book reference | : Book 21, Hadith 24 |
Mishkat al-Masabih 4527
'Aisha said :
The Prophet gave command that we should use a spell against the evil eye.
(Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَرْقِيَ مِنَ الْعَيْنِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4527 |
| In-book reference | : Book 23, Hadith 14 |
Al-Adab Al-Mufrad 238
Abu Hurayra said, "A believer is the mirror of his brother. When
he sees a fault in it, he should correct it."
حَدَّثَنَا أَصْبَغُ قَالَ: أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي خَالِدُ بْنُ حُمَيْدٍ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سُلَيْمَانَ بْنِ رَاشِدٍ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: الْمُؤْمِنُ مَرْآةُ أَخِيهِ، إِذَا رَأَى فِيهَا عَيْبًا أَصْلَحَهُ.
| Reference | : Al-Adab Al-Mufrad 238 |
| In-book reference | : Book 12, Hadith 1 |
| English translation | : Book 12, Hadith 238 |
Bulugh al-Maram 28
In the version of Muslim:
“I used to scrape it (the semen) off the garment of Allah’s Messenger (saw) and then he offered prayer with it.
وَلِمُسْلِمٍ: { لَقَدْ كُنْتُ أَفْرُكُهُ مِنْ ثَوْبٍ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَرْكًا, فَيُصَلِّي فِيهِ } 1 .
| Reference | : Bulugh al-Maram 28 |
| In-book reference | : Book 1, Hadith 32 |
| English translation | : Book 1, Hadith 31 |
Muslim reported from Maimunah (RA) herself:
"The Prophet (SAW) married her when he was not in the state of Ihram."
وَلِمُسْلِمٍ : عَنْ مَيْمُونَةَ نَفْسِهَا { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -تَزَوَّجَهَا وَهُوَ حَلَالٌ } 1 .
| Sunnah.com reference | : Book 8, Hadith 31 |
| English translation | : Book 8, Hadith 1001 |
| Arabic reference | : Book 8, Hadith 994 |
Narrated Jabir bin 'Abdullah (RA):
Allah's Messenger (SAW) prohibited the sale of excess water.
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { نَهَى اَلنَّبِيُّ - صلى الله عليه وسلم -عَنْ بَيْعِ فَضْلِ اَلْمَاءِ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 15 |
| English translation | : Book 7, Hadith 796 |
| Arabic reference | : Book 7, Hadith 793 |
Another narration of both (al-Bukhari and Muslim) has:
'two Rak'at after Jumu'ah prayer in his house.'
وَفِي رِوَايَةٍ لَهُمَا : { وَرَكْعَتَيْنِ بَعْدَ اَلْجُمْعَةِ فِي بَيْتِهِ } . 1
| Sunnah.com reference | : Book 2, Hadith 255 |
| English translation | : Book 2, Hadith 347 |
| Arabic reference | : Book 2, Hadith 352 |
Narrated Anas (RA):
The Prophet (SAW) prayed for rain pointing the back of his palms to the sky.
[Reported by Muslim].
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اسْتَسْقَى فَأَشَارَ بِظَهْرِ كَفَّيْهِ إِلَى اَلسَّمَاءِ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 454 |
| English translation | : Book 2, Hadith 521 |
| Arabic reference | : Book 2, Hadith 523 |
And it's basic meaning is in Al-Bukhari and Muslim from the narration of Aisha (with the wording) "that Hamza bin 'Amro asked".
وَأَصْلُهُ فِي
" اَلْمُتَّفَقِِ " مِنْ حَدِيثِ عَائِشَةَ; { أَنَّ حَمْزَةَ بْنَ عَمْرٍو سَأَلَ } 1
| Sunnah.com reference | : Book 5, Hadith 26 |
| English translation | : Book 5, Hadith 695 |
| Arabic reference | : Book 5, Hadith 674 |
Mishkat al-Masabih 1539
‘A’isha said she never saw anyone suffering severer pain than God’s messenger.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مَا رَأَيْتُ أَحَدًا الْوَجَعُ عَلَيْهِ أَشَدُّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1539 |
| In-book reference | : Book 5, Hadith 17 |
Mishkat al-Masabih 2912
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “Every fault but a debt will be forgiven to a martyr.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يُغْفَرُ لِلشَّهِيدِ كل ذَنْب إِلَّا الدّين» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2912 |
| In-book reference | : Book 11, Hadith 149 |
Mishkat al-Masabih 3045
He reported God’s Messenger as saying, “A sister’s son has blood- relationship to her family.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ابْنُ أُخْتِ الْقَوْمِ مِنْهُم».
| Reference | : Mishkat al-Masabih 3045 |
| In-book reference | : Book 12, Hadith 5 |
Mishkat al-Masabih 3416
He reported God's Messenger as saying, "An oath is to be interpreted according to the intention of the one who takes it.”
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْيَمِينُ عَلَى نِيَّةِ الْمُسْتَحْلِفِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3416 |
| In-book reference | : Book 15, Hadith 11 |
Sunan Ibn Majah 1812
Abu Huraitah narrated that:
the Messenger of Allah said: “The Muslim is not obliged to pay Sadaqah on his slave not his horse.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1812 |
| In-book reference | : Book 8, Hadith 30 |
| English translation | : Vol. 3, Book 8, Hadith 1812 |
Sunan Ibn Majah 3894
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“The
dream
of a believer is one of the forty-six parts of prophecy.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3894 |
| In-book reference | : Book 35, Hadith 2 |
| English translation | : Vol. 5, Book 35, Hadith 3894 |