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Mishkat al-Masabih 5646
'Ali reported God's messenger as saying, "In paradise there is a market in which there is no buying or selling, but only the forms of men and women; and when a man desires a form, he enters it." Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن فِي الْجَنَّةِ لَسُوقًا مَا فِيهَا شِرًى وَلَا بَيْعٌ إِلَّا الصُّوَرَ مِنَ الرِّجَالِ وَالنِّسَاءِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
Reference : Mishkat al-Masabih 5646
In-book reference : Book 28, Hadith 118
Sahih al-Bukhari 3623, 3624

Narrated `Aisha:

Once Fatima came walking and her gait resembled the gait of the Prophet . The Prophet said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet had told her. She said, "I would never disclose the secret of Allah's Apostle." When the Prophet died, I asked her about it. She replied. "The Prophet said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ أَقْبَلَتْ فَاطِمَةُ تَمْشِي، كَأَنَّ مِشْيَتَهَا مَشْىُ النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَرْحَبًا بِابْنَتِي ‏"‏‏.‏ ثُمَّ أَجْلَسَهَا عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ، ثُمَّ أَسَرَّ إِلَيْهَا حَدِيثًا، فَبَكَتْ فَقُلْتُ لَهَا لِمَ تَبْكِينَ ثُمَّ أَسَرَّ إِلَيْهَا حَدِيثًا فَضَحِكَتْ فَقُلْتُ مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ، فَسَأَلْتُهَا عَمَّا قَالَ‏.‏ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى قُبِضَ النَّبِيُّ صلى الله عليه وسلم فَسَأَلْتُهَا فَقَالَتْ أَسَرَّ إِلَىَّ ‏"‏ إِنَّ جِبْرِيلَ كَانَ يُعَارِضُنِي الْقُرْآنَ كُلَّ سَنَةٍ مَرَّةً، وَإِنَّهُ عَارَضَنِي الْعَامَ مَرَّتَيْنِ، وَلاَ أُرَاهُ إِلاَّ حَضَرَ أَجَلِي، وَإِنَّكِ أَوَّلُ أَهْلِ بَيْتِي لَحَاقًا بِي ‏"‏‏.‏ فَبَكَيْتُ فَقَالَ ‏"‏ أَمَا تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ أَهْلِ الْجَنَّةِ ـ أَوْ نِسَاءِ الْمُؤْمِنِينَ ‏"‏‏.‏ فَضَحِكْتُ لِذَلِكَ‏.‏
Reference : Sahih al-Bukhari 3623, 3624
In-book reference : Book 61, Hadith 129
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 819
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Sunan an-Nasa'i 5257
It was narrated that Anas said:
"The Messenger of Allah (saws) forbade men to use saffron on their skin."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى بْنِ عُمَارَةَ الأَنْصَارِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُزَعْفِرَ الرَّجُلُ جِلْدَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5257
In-book reference : Book 48, Hadith 218
English translation : Vol. 1, Book 2, Hadith 5259
Sunan Ibn Majah 2168
It was narrated that Abu Umamah said:
"The Messenger of Allah, forbade selling or buying singing girls, and their wages, and consuming their price."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ عَاصِمٍ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عُبَيْدِ اللَّهِ الإِفْرِيقِيِّ، عَنْ أَبِي أُمَامَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ بَيْعِ الْمُغَنِّيَاتِ وَعَنْ شِرَائِهِنَّ وَعَنْ كَسْبِهِنَّ وَعَنْ أَكْلِ أَثْمَانِهِنَّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2168
In-book reference : Book 12, Hadith 32
English translation : Vol. 3, Book 12, Hadith 2168
Sahih al-Bukhari 2981

Narrated Suwaid bin An-Nu`man:

That he went out in the company o; the Prophet during the year of Khaibar (campaign till they reached a place called As-Sahba', the lower part of Khaibar. They offered the `Asr prayer (there) and the Prophet asked for the food. Nothing but Sawiq was brought to the Prophet. So, they chewed it and ate it and drank water. After that the Prophet got up, washed his mouth, and they too washed their mouths and then offered the prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى، قَالَ أَخْبَرَنِي بُشَيْرُ بْنُ يَسَارٍ، أَنَّ سُوَيْدَ بْنَ النُّعْمَانِ ـ رضى الله عنه ـ أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم عَامَ خَيْبَرَ، حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ ـ وَهْىَ مِنْ خَيْبَرَ وَهْىَ أَدْنَى خَيْبَرَ ـ فَصَلَّوُا الْعَصْرَ، فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِالأَطْعِمَةِ، فَلَمْ يُؤْتَ النَّبِيُّ صلى الله عليه وسلم إِلاَّ بِسَوِيقٍ، فَلُكْنَا فَأَكَلْنَا وَشَرِبْنَا، ثُمَّ قَامَ النَّبِيُّ صلى الله عليه وسلم فَمَضْمَضَ وَمَضْمَضْنَا، وَصَلَّيْنَا‏.‏
Reference : Sahih al-Bukhari 2981
In-book reference : Book 56, Hadith 190
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 224
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Mishkat al-Masabih 981
Abu Huraira said that God’s Messenger forbade putting the hands on the waist during prayer. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن الخصر فِي الصَّلَاة "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 981
In-book reference : Book 4, Hadith 403
Jami` at-Tirmidhi 2808
Narrated 'Ali bin Abi Talib:
"The Messenger of Allah (SAW) prohibited the gold ring, Al-Qassi, Al-Mitharah, and Al-Ji'ah (beer)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ خَاتِمِ الذَّهَبِ وَعَنِ الْقَسِّيِّ وَعَنِ الْمِيثَرَةِ وَعَنِ الْجَعَةِ ‏.‏ قَالَ أَبُو الأَحْوَصِ وَهُوَ شَرَابٌ يُتَّخَذُ بِمِصْرَ مِنَ الشَّعِيرِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2808
In-book reference : Book 43, Hadith 81
English translation : Vol. 5, Book 41, Hadith 2808
Sunan an-Nasa'i 4673
Abu Hurairah said:
"The Messenger of Allah forbade the earnings of a cupper, the price of a dog and stud fees for a stallion."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ، قَالَ سَمِعْتُ ابْنَ أَبِي نُعْمٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كَسْبِ الْحَجَّامِ وَعَنْ ثَمَنِ الْكَلْبِ وَعَنْ عَسْبِ الْفَحْلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4673
In-book reference : Book 44, Hadith 225
English translation : Vol. 5, Book 44, Hadith 4677
Sunan Ibn Majah 2930
It was narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of Allah (saw) forbade the Muhrim to wear a garment dyed with Wars or saffron.”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِوَرْسٍ أَوْ زَعْفَرَانٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2930
In-book reference : Book 25, Hadith 49
English translation : Vol. 4, Book 25, Hadith 2930
Sahih al-Bukhari 6808

Narrated Anas:

I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet saying, "The Hour will not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."

أَخْبَرَنَا دَاوُدُ بْنُ شَبِيبٍ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، أَخْبَرَنَا أَنَسٌ، قَالَ لأُحَدِّثَنَّكُمْ حَدِيثًا لاَ يُحَدِّثُكُمُوهُ أَحَدٌ بَعْدِي، سَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تَقُومُ السَّاعَةُ ـ وَإِمَّا قَالَ مِنْ أَشْرَاطِ السَّاعَةِ ـ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ، وَيُشْرَبَ الْخَمْرُ، وَيَظْهَرَ الزِّنَا، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ، حَتَّى يَكُونَ لِلْخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6808
In-book reference : Book 86, Hadith 37
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 800
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Sahih Muslim 2671 b

Qatida reported that Anas b. Malik said:

May I not narrate to you a hadith which I heard from Allah's Messenger (may peace be upon him) which no one would narrate to you after me who would have personally heard it from him (the Holy Prophet) (as I have the good fortune to do so)? -" It is from the signs of the Last Hour that knowledge would be taken away, ignorance would prevail upon (the world), adultery would become common, wine would be drunk, the number of men will fall short and the women would survive (and thus such a disparity would arise in the number of men and women) that there would be one man to look after fifty women.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ يُحَدِّثُكُمْ أَحَدٌ بَعْدِي سَمِعَهُ مِنْهُ ‏ "‏ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَتَبْقَى النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2671b
In-book reference : Book 47, Hadith 12
USC-MSA web (English) reference : Book 34, Hadith 6452
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Mishkat al-Masabih 4355
Abu Raihana said God’s messenger forbade ten things :
sharpening the ends of the teeth, tattooing, plucking hairs, men sleeping together without an under garment, women sleeping together without an under garment, men putting silk at the bottom of their garments like Persians, or putting silk on their shoulders like Persians, plundering, riding on panther skins, wearing signet-rings, except in the case of one in authority. Abu Dawud and Nasa'i transmitted it.
وَعَن أبي ريحانةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَشْرٍ: عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَمُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ فِي أَسْفَلِ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ أَوْ يجعلَ على مَنْكِبَيْه حَرِير مِثْلَ الْأَعَاجِمِ وَعَنِ النُّهْبَى وَعَنْ رُكُوبِ النُّمُورِ وَلُبُوسِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ ". رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4355
In-book reference : Book 22, Hadith 46
Mishkat al-Masabih 4264
Ibn ‘Abbas said God’s messenger forbade drinking from the mouth of a water-skin. (Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن الشّرْب من قي السقاء
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4264
In-book reference : Book 21, Hadith 100
Sunan an-Nasa'i 4510
It was narrated from Abu Sa' eed Al- Khudri that:
the Messenger of Allah forbade Mulamasah, which means touching a garment without looking at it, and Munabadha, which is where one man sells his garment to another man, by throwing it to him, without him checking it or looking at it.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُلاَمَسَةِ لَمْسِ الثَّوْبِ لاَ يَنْظُرُ إِلَيْهِ وَعَنِ الْمُنَابَذَةِ وَهِيَ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ بِالْبَيْعِ قَبْلَ أَنْ يُقَلِّبَهُ أَوْ يَنْظُرَ إِلَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4510
In-book reference : Book 44, Hadith 62
English translation : Vol. 5, Book 44, Hadith 4514
Sahih Muslim 1771 a

It has been narrated on the authority of Anas b. Malik who said:

When the Muhajirs migrated from Mecca to Medina; they came (in a state that) they had not anything (i. e. money) in theirhands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas b. Malik was called Umm Sulaim and she was also the mother of 'Abdullah b. Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (may peace be upon him) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama b. Zaid. When the Messenger of Allah (may peace be upon him) had finished the war with the people of Khaibar and returned to Medina, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas b. Malik said: ) The Messenger of. Allah (may peace be upon him) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama b. Zaid who was the slave-girl of 'Abdullah b. 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (may peace be upon him) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid b. Haritha. She died five months after the death of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَىْءٌ وَكَانَ الأَنْصَارُ أَهْلَ الأَرْضِ وَالْعَقَارِ فَقَاسَمَهُمُ الأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهْىَ تُدْعَى أُمَّ سُلَيْمٍ - وَكَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ كَانَ أَخًا لأَنَسٍ لأُمِّهِ - وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صلى الله عليه وسلم عِذَاقًا لَهَا فَأَعْطَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَوْلاَتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ ‏.‏ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ - قَالَ - فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّي عِذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ وَكَانَتْ مِنَ الْحَبَشَةِ فَلَمَّا وَلَدَتْ آمِنَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ مَا تُوُفِّيَ أَبُوهُ فَكَانَتْ أُمُّ أَيْمَنَ تَحْضُنُهُ حَتَّى كَبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَعْتَقَهَا ثُمَّ أَنْكَحَهَا زَيْدَ بْنَ حَارِثَةَ ثُمَّ تُوُفِّيَتْ بَعْدَ مَا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِخَمْسَةِ أَشْهُرٍ ‏.‏
Reference : Sahih Muslim 1771a
In-book reference : Book 32, Hadith 84
USC-MSA web (English) reference : Book 19, Hadith 4375
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Sahih Muslim 1833 a

It has been reported on the authority of 'Adi b. 'Amira al-Kindi who said:

I heard the Messenger of Allah (may peace be upon him) say: Whosoever from you is appointed by us to a position of authority and he conceals from us a needle or something smaller than that, it would be misappropriation (of public funds) and will (have to) produce it on the Day of Judgment. The narrator says: A dark-complexioned man from the Ansar stood up - I can visualise him still - and said: Messenger of Allah, take back from me your assignment. He said: What has happened to you? The man said: I have heard you say so and so. He said: I say that (even) now: Whosoever from you is appointed by us to a position of authority, he should bring everything, big or small, and whatever he is given therefrom he should take, and he should restrain himself from taking that which is forbidden.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي، خَالِدٍ عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ عَدِيِّ بْنِ عَمِيرَةَ الْكِنْدِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَكَتَمَنَا مِخْيَطًا فَمَا فَوْقَهُ كَانَ غُلُولاً يَأْتِي بِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ فَقَامَ إِلَيْهِ رَجُلٌ أَسْوَدُ مِنَ الأَنْصَارِ كَأَنِّي أَنْظُرُ إِلَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ اقْبَلْ عَنِّي عَمَلَكَ قَالَ ‏"‏ وَمَا لَكَ ‏"‏ ‏.‏ قَالَ سَمِعْتُكَ تَقُولُ كَذَا وَكَذَا ‏.‏ قَالَ ‏"‏ وَأَنَا أَقُولُهُ الآنَ مَنِ اسْتَعْمَلْنَاهُ مِنْكُمْ عَلَى عَمَلٍ فَلْيَجِئْ بِقَلِيلِهِ وَكَثِيرِهِ فَمَا أُوتِيَ مِنْهُ أَخَذَ وَمَا نُهِيَ عَنْهُ انْتَهَى ‏"‏ ‏.‏
Reference : Sahih Muslim 1833a
In-book reference : Book 33, Hadith 42
USC-MSA web (English) reference : Book 20, Hadith 4514
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Sahih al-Bukhari 2195

Narrated Anas:

Allah's Apostle forbade the sale of date fruits till they were ripe. Abu `Abdullah (Al-Bukhari) said, "That means till they were red (can be eaten).

حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُبَاعَ ثَمَرَةُ النَّخْلِ حَتَّى تَزْهُوَ‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ يَعْنِي حَتَّى تَحْمَرَّ‏.‏
Reference : Sahih al-Bukhari 2195
In-book reference : Book 34, Hadith 142
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 400
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Sunan Abi Dawud 3723
Ibn Abi Laila said:
Whan Hudhaifah was in al-Mada’in, he asked for water. A peasant brought him a silver vessel. He threw it away and said: I threw it away, for I prohibited (him) but he did not stop. The Messenger of Allah (may peace be upon him) forbade to wear silk or brocade, and to drink from gold and silver vessels. He said: Others have them in this world and you will have them in the next.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَائِنِ فَاسْتَسْقَى فَأَتَاهُ دِهْقَانٌ بِإِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ بِهِ إِلاَّ أَنِّي قَدْ نَهَيْتُهُ فَلَمْ يَنْتَهِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحَرِيرِ وَالدِّيبَاجِ وَعَنِ الشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَقَالَ ‏ "‏ هِيَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3723
In-book reference : Book 27, Hadith 55
English translation : Book 26, Hadith 3714
Jami` at-Tirmidhi 1477
Narrated Abu Tha'labah Al-Khushani:
"The Messenger of Allah (saws) prohibited (eating) every predator possessing canine teeth."
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1477
In-book reference : Book 18, Hadith 16
English translation : Vol. 3, Book 16, Hadith 1477
Musnad Ahmad 1113
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade gold rings, wearing garments made from a blend of linen and silk, and red saddle pads.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا يَحْيَى بْنُ عَبَّادٍ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي أَبُو إِسْحَاقَ، عَنْ هُبَيْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ خَاتَمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنْ الْمِيثَرَةِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1113
In-book reference : Book 5, Hadith 529
Sahih Muslim 2859 a

'A'isha reported that she heard Allah's Messenger (may peace be upon him) as saying:

The people would be assembled on the Day of Resurrection barefooted, naked and uncircumcised. I said: Allah's Messenger, will the male and the female be together on the Day and would they be looking at one another? Upon this Allah's Messenger (may peace be upon him) said: 'A'isha, the matter would be too serious for them to look to one another.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، حَدَّثَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلاً ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ النِّسَاءُ وَالرِّجَالُ جَمِيعًا يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ قَالَ صلى الله عليه وسلم ‏"‏ يَا عَائِشَةُ الأَمْرُ أَشَدُّ مِنْ أَنْ يَنْظُرَ بَعْضُهُمْ إِلَى بَعْضٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2859a
In-book reference : Book 53, Hadith 67
USC-MSA web (English) reference : Book 40, Hadith 6844
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Mishkat al-Masabih 4403
A sister of Hudhaifa reported God’s messenger as saying, “You women have in silver something with which to adorn yourselves. I assure you that any woman of you who adorns herself with gold which she displays will be punished for it.” Abu Dawud and Nasa’i transmitted it.
وَعَن أُخْت لِحُذَيْفَة أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا مَعْشَرَ النِّسَاءِ أَمَا لَكُنَّ فِي الْفِضَّةِ مَا تُحَلَّيْنَ بِهِ؟ أَمَا إِنَّهُ لَيْسَ مِنْكُنَّ امْرَأَةٌ تُحَلَّى ذَهَبًا تُظْهِرُهُ إِلَّا عُذِّبَتْ بِهِ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4403
In-book reference : Book 22, Hadith 93
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.” Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3272
In-book reference : Book 13, Hadith 188
Muslim has:
Allah's Messenger (SAW) handed over to the Jews of Khaibar, the palm-trees and the land of Khaibar, on condition that they should employ their own resources in working on it and keep half of its produce.
وَلِمُسْلِمٍ: { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ, وَلَهُ شَطْرُ ثَمَرِهَا } 1‏ .‏
Sunnah.com reference : Book 7, Hadith 158
English translation : Book 7, Hadith 0
Arabic reference : Book 7, Hadith 906
Mishkat al-Masabih 4103
Ibn ‘Abbas told that God's messenger forbade inciting animals to fight with one another. Tirmidhi and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ. رَوَاهُ التِّرْمِذِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4103
In-book reference : Book 20, Hadith 39
Mishkat al-Masabih 4016
Abu Umama told that the Prophet forbade the sale of portions before they were divided. Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهْيٌ أَنْ تُبَاعَ السِّهَامُ حَتَّى تُقْسَمَ. رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4016
In-book reference : Book 19, Hadith 227
Sunan Ibn Majah 1000
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘The best rows for women are the back rows, and the worst are the front rows, and the best rows for men are the front rows, and the worst are the back rows.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ خَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا، وَشَرُّهَا أَوَّلُهَا، وَخَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا، وَشَرُّهَا آخِرُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1000
In-book reference : Book 5, Hadith 198
English translation : Vol. 1, Book 5, Hadith 1000
Sunan Ibn Majah 4015
It was narrated that Anas bin Malik said:
“It was said: ‘O Messenger of Allah, when should we stop enjoining what is good and forbidding what is evil?’ He said: ‘When there appears among you that which appeared among those who came before you.’ We said: ‘O Messenger of Allah, what appeared among those that came before us?’ He said: ‘Kingship given to your youth, immorality even among the old, and knowledge among the base and vile.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا زَيْدُ بْنُ يَحْيَى بْنِ عُبَيْدٍ الْخُزَاعِيُّ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو مُعَيْدٍ، حَفْصُ بْنُ غَيْلاَنَ الرُّعَيْنِيُّ عَنْ مَكْحُولٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَتَى نَتْرُكُ الأَمْرَ بِالْمَعْرُوفِ وَالنَّهْىَ عَنِ الْمُنْكَرِ قَالَ ‏"‏ إِذَا ظَهَرَ فِيكُمْ مَا ظَهَرَ فِي الأُمَمِ قَبْلَكُمْ ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ وَمَا ظَهَرَ فِي الأُمَمِ قَبْلَنَا قَالَ ‏"‏ الْمُلْكُ فِي صِغَارِكُمْ وَالْفَاحِشَةُ فِي كِبَارِكُمْ وَالْعِلْمُ فِي رُذَالَتِكُمْ ‏"‏ ‏.‏ قَالَ زَيْدٌ تَفْسِيرُ مَعْنَى قَوْلِ النَّبِيِّ ـ صلى الله عليه وسلم ـ ‏"‏ وَالْعِلْمُ فِي رُذَالَتِكُمْ ‏"‏ ‏.‏ إِذَا كَانَ الْعِلْمُ فِي الْفُسَّاقِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4015
In-book reference : Book 36, Hadith 90
English translation : Vol. 5, Book 36, Hadith 4015
Sunan Ibn Majah 1134
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“The Messenger of Allah (saw) forbade Ihtiba’ (sitting with one's thighs gathered up against the stomach while wrapping one's arm or garment around them) on Fridays, meaning, when the Imam is delivering the sermon.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ الاِحْتِبَاءِ يَوْمَ الْجُمُعَةِ - يَعْنِي - وَالإِمَامُ يَخْطُبُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1134
In-book reference : Book 5, Hadith 332
English translation : Vol. 1, Book 5, Hadith 1134
Sunan Ibn Majah 644
It was narrated from Anas that:
The Jews would not sit with a menstruating woman in a house, nor eat with her, nor drink with her. That was mentioned to the Messenger of Allah, then Allah revealed the words: "They ask you concerning menstruation. Say: that is a harmful thing, therefore keep away from women during menses." The Messenger of Allah said: "Do everything except sexual intercourse."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ الْيَهُودَ، كَانُوا لاَ يَجْلِسُونَ مَعَ الْحَائِضِ فِي بَيْتٍ وَلاَ يَأْكُلُونَ وَلاَ يَشْرَبُونَ ‏.‏ قَالَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَأَنْزَلَ اللَّهُ ‏{وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ}‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اصْنَعُوا كُلَّ شَىْءٍ إِلاَّ الْجِمَاعَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 644
In-book reference : Book 1, Hadith 378
English translation : Vol. 1, Book 1, Hadith 644
Sahih al-Bukhari 5231

Narrated Anas:

I will narrate to you a Habith I heard from Allah's Apostle and none other than I will tell you of it. I heard Allah's Apostle saying, "From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and women will increase in number, so much so that fifty women will be looked after by one man."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لأُحَدِّثَنَّكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ غَيْرِي، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ، وَيَكْثُرَ الْجَهْلُ وَيَكْثُرَ الزِّنَا، وَيَكْثُرَ شُرْبُ الْخَمْرِ، وَيَقِلَّ الرِّجَالُ، وَيَكْثُرَ النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً الْقَيِّمُ الْوَاحِدُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5231
In-book reference : Book 67, Hadith 164
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 158
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Sunan Ibn Majah 2879
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) forbade traveling with the Qur’an to the land of the enemy, lest the enemy gets hold of it.
حَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ، وَأَبُو عُمَرَ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2879
In-book reference : Book 24, Hadith 127
English translation : Vol. 4, Book 24, Hadith 2879
Sahih Muslim 1238 a

Muslim al-Qurri reported:

I asked Ibn Abbas (Allah be pleased with them) about Tamattu' in Hajj and he permitted it, whereas Ibn Zubair had forbidden it. He (Ibn 'Abbas) said: This is the mother of Ibn Zubair who states that Allah's Messenger (may peace be upon him) had permitted it, so you better go to her and ask her about it. He (Muslim al-Qurri said): So we went to her and she was a bulky blind lady and she said: Verily Allah's Messenger (may peace be upon him) permitted it.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُسْلِمٍ الْقُرِّيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ - رضى الله عنهما - عَنْ مُتْعَةِ الْحَجِّ، فَرَخَّصَ فِيهَا وَكَانَ ابْنُ الزُّبَيْرِ يَنْهَى عَنْهَا فَقَالَ هَذِهِ أُمُّ ابْنِ الزُّبَيْرِ تُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِيهَا فَادْخُلُوا عَلَيْهَا فَاسْأَلُوهَا قَالَ فَدَخَلْنَا عَلَيْهَا فَإِذَا امْرَأَةٌ ضَخْمَةٌ عَمْيَاءُ فَقَالَتْ قَدْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا ‏.‏
Reference : Sahih Muslim 1238a
In-book reference : Book 15, Hadith 213
USC-MSA web (English) reference : Book 7, Hadith 2854
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Mishkat al-Masabih 4476
‘Abdallah b. 'Amr reported God’s messenger as saving, "The land of the foreigners will be conquered for you, and you will find in it houses called baths. Men must not enter them without lower garments. Keep women away from them, except those who are ill or in childbed.” Abu Dawud transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " سَتُفْتَحُ لَكُمْ أَرْضُ الْعَجَمِ وَسَتَجِدُونَ فِيهَا بُيُوتًا يُقَالُ لَهَا: الْحَمَّامَاتُ فَلَا يَدْخُلَنَّهَا الرِّجَالُ إِلَّا بِالْأُزُرِ وَامْنَعُوهَا النِّسَاءَ إِلَّا مَرِيضَةً أَوْ نُفَسَاءَ ". رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4476
In-book reference : Book 22, Hadith 163
Riyad as-Salihin 258
Usamah bin Zaid (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "I stood at the gate of Jannah, and (I saw) that the majority of those who entered it are the poor, and the wealthy were kept confined. The inmates of the Fire had been ordered to (enter) the Fire (Hell), and I stood at the gate of Hell and saw that the majority of its inmates are women".

[Al-Bukhari and Muslim].

وعن أسامة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ قمت على باب الجنة، فإذا عامة من دخلها المساكين، وأصحاب الجد محبوسون، غير أن أصحاب النار قد أمر بهم إلى النار‏.‏ وقمت على باب النار فإذا عامة من دخلها النساء” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (24)
Reference : Riyad as-Salihin 258
In-book reference : Introduction, Hadith 258
Mishkat al-Masabih 4015
Aba Sa'id told that God’s Messenger forbade selling booty before it was divided. Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن شري الْمغنم حَتَّى تقسم. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4015
In-book reference : Book 19, Hadith 226
Mishkat al-Masabih 2841
Jabir said that God's Messenger forbade selling fruit years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ السِّنِينَ وَأَمَرَ بوضْعِ الجوائحِ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2841
In-book reference : Book 11, Hadith 80
Sunan Ibn Majah 1963
It was narrated that Ibn 'Umar said:
"When 'Umar bin Khattab was appointed caliph, he addressed the people and said: 'The Messenger of Allah permitted temporary marriage for us three times, then he forbade it. By Allah, If I hear of any married person entering a temporary marriage, I will stone him to death, unless he can bring me four witnesses who will testify that the Messenger of Allah, allowed it after he forbade it'."
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ أَبَانَ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا وَلِيَ عُمَرُ بْنُ الْخَطَّابِ خَطَبَ النَّاسَ فَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَذِنَ لَنَا فِي الْمُتْعَةِ ثَلاَثًا ثُمَّ حَرَّمَهَا وَاللَّهِ لاَ أَعْلَمُ أَحَدًا تَمَتَّعَ وَهُوَ مُحْصَنٌ إِلاَّ رَجَمْتُهُ بِالْحِجَارَةِ إِلاَّ أَنْ يَأْتِيَنِي بِأَرْبَعَةٍ يَشْهَدُونَ أَنَّ رَسُولَ اللَّهِ أَحَلَّهَا بَعْدَ إِذْ حَرَّمَهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1963
In-book reference : Book 9, Hadith 119
English translation : Vol. 3, Book 9, Hadith 1963
Sunan an-Nasa'i 5187
Hafs Al-Laithi said:
"I bear witness that 'Imran narrated to us, he said: 'The Messenger of Allah [SAW] forbade wearing silk, and gold rings, and drinking from Al-Hanatim.'"
أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، قَالَ حَدَّثَنَا حَفْصٌ اللَّيْثِيُّ، قَالَ أَشْهَدُ عَلَى عِمْرَانَ أَنَّهُ حَدَّثَنَا قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لُبْسِ الْحَرِيرِ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ وَعَنِ الشُّرْبِ فِي الْحَنَاتِمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5187
In-book reference : Book 48, Hadith 148
English translation : Vol. 6, Book 48, Hadith 5190
Sahih Muslim 2101 b

Anas reported that Allah's Messenger (may peace be upon him) forbade that a person should (wear) clothes dyed in saffron.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَزَعْفَرَ الرَّجُلُ ‏.‏
Reference : Sahih Muslim 2101b
In-book reference : Book 37, Hadith 122
USC-MSA web (English) reference : Book 24, Hadith 5242
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Sahih al-Bukhari 5820

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without examining the two objects or being satisfied with them (B) The two ways of wearing clothes were Ishtimal-as-Samma, i e., to cover one's shoulder with one's garment and leave the other bare: and the other way was to wrap oneself with a garment while one was sitting in such a way that nothing of that garment would cover one's private part.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدٍ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ، نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ، وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ، وَلاَ يُقَلِّبُهُ إِلاَّ بِذَلِكَ، وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ، وَيَنْبِذَ الآخَرُ ثَوْبَهُ، وَيَكُونَ ذَلِكَ بَيْعَهُمَا، عَنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ، وَاللِّبْسَتَيْنِ اشْتِمَالُ الصَّمَّاءِ، وَالصَّمَّاءُ أَنْ يَجْعَلَ ثَوْبَهُ عَلَى أَحَدِ عَاتِقَيْهِ، فَيَبْدُو أَحَدُ شِقَّيْهِ لَيْسَ عَلَيْهِ ثَوْبٌ، وَاللِّبْسَةُ الأُخْرَى احْتِبَاؤُهُ بِثَوْبِهِ وَهْوَ جَالِسٌ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ‏.‏
Reference : Sahih al-Bukhari 5820
In-book reference : Book 77, Hadith 37
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 710
  (deprecated numbering scheme)
Sunan Ibn Majah 1288
Abu Sa’eed Al-Khudri said:
“The Messenger of Allah (saw) used to go out on the day of ‘Eid and lead the people in praying two Rak’ah, then he would say the Salam and stand on his two feet facing the people while they were sitting down. He would say: ‘Give in charity. Give in charity.’ Those who gave most in charity were the women, (they would give) earrings and rings and things. If he wanted to send out an expedition he would mention it, otherwise he would leave.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، أَخْبَرَنِي أَبُو سَعِيدٍ الْخُدْرِيُّ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَخْرُجُ يَوْمَ الْعِيدِ فَيُصَلِّي بِالنَّاسِ رَكْعَتَيْنِ ثُمَّ يُسَلِّمُ فَيَقِفُ عَلَى رِجْلَيْهِ فَيَسْتَقْبِلُ النَّاسَ وَهُمْ جُلُوسٌ فَيَقُولُ ‏ "‏ تَصَدَّقُوا تَصَدَّقُوا ‏"‏ ‏.‏ فَأَكْثَرُ مَنْ يَتَصَدَّقُ النِّسَاءُ بِالْقُرْطِ وَالْخَاتَمِ وَالشَّىْءِ فَإِنْ كَانَتْ حَاجَةٌ يُرِيدُ أَنْ يَبْعَثَ بَعْثًا ذَكَرَهُ لَهُمْ وَإِلاَّ انْصَرَفَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1288
In-book reference : Book 5, Hadith 486
English translation : Vol. 1, Book 5, Hadith 1288
Sunan an-Nasa'i 3880
It was narrated from Jabir that the Prophet forbade Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah and exceptions when selling, unless they were well-defined.
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلاَّ أَنْ تُعْلَمَ‏.‏‏ وَفِي رِوَايَةِ هَمَّامِ بْنِ يَحْيَى كَالدَّلِيلِ عَلَى أَنَّ عَطَاءً لَمْ يَسْمَعْ مِنْ جَابِرٍ حَدِيثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏‏ "‏‏ مَنْ كَانَ لَهُ أَرْضٌ فَلْيَزْرَعْهَا ‏‏"‏‏‏.‏‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3880
In-book reference : Book 35b, Hadith 24
English translation : Vol. 4, Book 35, Hadith 3911
Jami` at-Tirmidhi 1879
Narrated Qatadah:

From Anas: "The Prophet (saws) prohibited that a man should drink while standing." (Qatadah said:) So it was said: "And eating ?" He (Anas) said: "That is worse."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يَشْرَبَ الرَّجُلُ قَائِمًا ‏.‏ فَقِيلَ الأَكْلُ قَالَ ذَاكَ أَشَدُّ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1879
In-book reference : Book 26, Hadith 19
English translation : Vol. 3, Book 24, Hadith 1879
Riyad as-Salihin 1623
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Avoid sitting on roadsides." His Companions said: "O Messenger of Allah (PBUH), there is no other alternative but to sit there to talk." Thereupon the Messenger of Allah (PBUH) said, "If you have to sit at all, then fulfill the rights of the road." They asked: "What are their rights?" Thereupon he said, "Lowering the gaze (so that you may not stare at unlawful things); refraining from doing some harm to others, responding to greeting (i.e., saying 'Wa'alaikumus- salam' to one another) and commanding the good and forbidding the evil."

[Al-Bukhari and Muslim].

وعن أبي سعيد الخُدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إياكم والجلوس في الطرقات‏"‏‏.‏ قالوا‏:‏ يا رسول الله ما لنا من مجالسنا بُد نتحدث فيها‏.‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏فإذا أبيتم إلا المجلس، فأعطوا الطريق حقه‏"‏ قالوا‏:‏ وما حق الطريق يا رسول الله‏؟‏ قال‏:‏ ‏"‏غض البصر، وكف الأذى، ورد السلام، والأمر المعروف والنهي عن المنكر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1623
In-book reference : Book 17, Hadith 113
Jami` at-Tirmidhi 1775
Narrated Abu Hurairah:

"The Messenger of Allah (saws) prohibited that a man should put on sandals while he is standing."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. 'Ubaidullah bin 'Amr Ar-Raqqi reported this Hadith from Ma'mar, from Qatadah, from Anas. Both of the Ahadith are not correct according to the people of Hadith. Al-Harith bin Nabhan is not a Hafiz according to them, and we do not know any basis for the narration of Qatadah from Anas.

حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ الْبَصْرِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ، عَنْ مَعْمَرٍ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْتَعِلَ الرَّجُلُ وَهُوَ قَائِمٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَرَوَى عُبَيْدُ اللَّهِ بْنُ عَمْرٍو الرَّقِّيُّ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ وَكِلاَ الْحَدِيثَيْنِ لاَ يَصِحُّ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏ وَالْحَارِثُ بْنُ نَبْهَانَ لَيْسَ عِنْدَهُمْ بِالْحَافِظِ وَلاَ نَعْرِفُ لِحَدِيثِ قَتَادَةَ عَنْ أَنَسٍ أَصْلاً ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1775
In-book reference : Book 24, Hadith 63
English translation : Vol. 3, Book 22, Hadith 1775
Mishkat al-Masabih 2868
Abu Huraira said God’s Messenger forbade two transactions combined in one (Making part-payment with the promise of the remainder later:
or selling an article for a stated price on condition that the buyer sells article for a stated price. Malik, Tirmidhi, Abu Dawud and Nasa‘i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعَتَيْنِ فِي بيعةٍ. رَوَاهُ مَالك وَالتِّرْمِذِيّ وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2868
In-book reference : Book 11, Hadith 106
Riyad as-Salihin 758
Abu Qatadah (May Allah be pleased with him) reported:
The Prophet (PBUH) forbade breathing into the vessel while drinking.

[Al-Bukhari and Muslim].

وعن أبى قتادة رضى الله عنه أن النبي صلى الله عليه وسلم نهى أن يتنفس في الإناء‏.‏‏((متفق عليه))
Reference : Riyad as-Salihin 758
In-book reference : Book 2, Hadith 32
Sunan an-Nasa'i 4439
It was narrated that Hisham bin Zaid said; "Ans and I entered upon Al-Hakam - that it, Ibn Ayyb - and there were some people shooting at a chicken in the house of the governor. He said:
'The Messenger of Allah forbade using animals as targets;'
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ أَنَسٍ عَلَى الْحَكَمِ - يَعْنِي ابْنَ أَيُّوبَ - فَإِذَا أُنَاسٌ يَرْمُونَ دَجَاجَةً فِي دَارِ الأَمِيرِ فَقَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُصْبَرَ الْبَهَائِمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4439
In-book reference : Book 43, Hadith 79
English translation : Vol. 5, Book 43, Hadith 4444
Sunan Ibn Majah 4045
It was narrated that Anas bin Malik said:
“Shall I not tell you a Hadith that I heard from the Messenger of Allah (saw), which no one will tell you after me? I heard it from him (saying): ‘Among the portents of the Hour are that knowledge will be taken away and ignorance will prevail, illegal sex will become widespread and wine will be drunk, and men will disappear and women will be left, until there is one man in charge of fifty women.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْهُ ‏ "‏ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَيَبْقَى النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4045
In-book reference : Book 36, Hadith 120
English translation : Vol. 5, Book 36, Hadith 4045
Sahih al-Bukhari 1984

Narrated Muhammad bin `Abbas:

I asked Jabir "Did the Prophet forbid fasting on Fridays?" He replied, "Yes." (Other narrators added, "If he intends to fast only that day.")

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبَّادٍ، قَالَ سَأَلْتُ جَابِرًا ـ رضى الله عنه ـ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ صَوْمِ يَوْمِ الْجُمُعَةِ قَالَ نَعَمْ‏.‏ زَادَ غَيْرُ أَبِي عَاصِمٍ أَنْ يَنْفَرِدَ بِصَوْمٍ‏.‏
Reference : Sahih al-Bukhari 1984
In-book reference : Book 30, Hadith 91
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 205
  (deprecated numbering scheme)
Sahih Muslim 1536 j

Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.

وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا رَبَاحُ بْنُ، أَبِي مَعْرُوفٍ قَالَ سَمِعْتُ عَطَاءً، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ كِرَاءِ الأَرْضِ وَعَنْ بَيْعِهَا السِّنِينَ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يَطِيبَ ‏.‏
Reference : Sahih Muslim 1536j
In-book reference : Book 21, Hadith 114
USC-MSA web (English) reference : Book 10, Hadith 3714
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حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ ، حَدَّثَنِي أَبُو زُمَيْلٍ ، حَدَّثَنِي ابْنُ عَبَّاسٍ ، قَالَ : حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ ، قَالَ : قُتِلَ نَفَرٌ يَوْمَ خَيْبَرَ، فَقَالُوا : فُلَانٌ شَهِيدٌ، فُلانٌ. .. .. .. حَتَّى ذَكَرُوا رَجُلًا، فَقَالُوا : فُلَانٌ شَهِيدٌ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" كَلا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي عَبَاءَةٍ أَوْ فِي بُرْدَةٍ غَلَّهَا ". ثُمَّ قَالَ لِي : " يَا ابْنَ الْخَطَّابِ قُمْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلا الْمُؤْمِنُونَ "فَقُمْتُ فَنَادَيْتُ فِي النَّاسِ
Arabic reference : Book 17, Hadith 2410
Mishkat al-Masabih 4088
Abud Darda’ said God’s messenger forbade eating the mujaththama, which is the animal kept as a target for arrows. Tirmidhi transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَكْلِ الْمُجَثَّمَةِ وهيَ الَّتِي تُصْبَرُ بالنَّبلِ. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4088
In-book reference : Book 20, Hadith 25
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) forbade the sale of a stallion's semen (to use for impregnation). [Reported by al-Bukhari].
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { نَهَى رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ عَسْبِ اَلْفَحْلِ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 17
English translation : Book 7, Hadith 797
Arabic reference : Book 7, Hadith 794
Mishkat al-Masabih 2779
Abu Huraira said God's Messenger prohibited payment for a dog and the earnings of the prostitute*. * Zammara. This word is said by a number of authorities to mean a prostitute, but it can also mean a woman who plays the oboe (mizmar). It is transmitted in Sharh as-sunna.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ثَمَنِ الْكَلْبِ وكسْبِ الزَّمارةِ. رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2779
In-book reference : Book 11, Hadith 21
Mishkat al-Masabih 3528
Al-Hasan said on Samura’s authority that God’s Messenger forbade that a thong of a sandal should be cut off between two toes. Abu Dawud transmitted it.
وَعَن الحسنِ عَنْ سَمُرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يُقَدَّ السَّيْرُ بَيْنَ أُصبعَينِ. رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 3528
In-book reference : Book 16, Hadith 75
Mishkat al-Masabih 2836
He said that God’s Messenger forbade muhaqala, muzabana, mukhabara, mu'awama (Selling a year’s harvest before the crop has grown, or selling the fruit on one’s palm-trees two or three years ahead.) and thunya (An exception the amount of which is not accurately known.), but gave licence for ‘araya (Plural of ‘ariya. A palm-tree assigned by its owner to another who is in need, for him to eat its fruit for a year. It is said that a poor man who had no money to buy fresh dates might buy the fruit on a palm-tree for dry dates.) Muslim transmitted it.
وَعَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَعَنِ الثُّنْيَا وَرَخَّصَ فِي الْعَرَايَا. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2836
In-book reference : Book 11, Hadith 75
Mishkat al-Masabih 5554
Anas said:
Once when we were with God's messenger he laughed and asked if we knew why he was laughing. On our replying that God and His messenger knew best he told us that in the conversation a man will hold with his Lord he will say, "My Lord, didst Thou not grant me protection from oppression?" and when He replies that He certainly did he will say, "I allow only a witness of my own kind concerning me." He will reply, "You are sufficient to-day as a witness to yourself as are also the noble ones who keep records. His mouth will then be sealed and the members of his body will be told to speak. They will tell about his deeds, and when he is allowed to speak he will say, "May you perish and be cursed! You are the ones in whose defence I was pleading." Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ فَقَالَ: هَلْ تَدْرُونَ مِمَّا أَضْحَكُ؟ ". قَالَ: قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ: يَا رَبِّ أَلَمْ تُجِرْنِي مِنَ الظُّلْمِ؟ " قَالَ: " يَقُولُ: بَلَى ". قَالَ: " فَيَقُولُ: فَإِنِّي لَا أُجِيزُ عَلَى نَفْسِي إِلَّا شَاهِدًا مِنِّي ". قَالَ: فَيَقُولُ: كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ شَهِيدًا وَبِالْكِرَامِ الْكَاتِبِينَ شُهُودًا ". قَالَ: " فَيُخْتَمُ عَلَى فِيهِ فَيُقَالُ لِأَرْكَانِهِ: انْطِقِي ". قَالَ: «فَتَنْطِقُ بِأَعْمَالِهِ ثُمَّ يُخَلَّى بَيْنَهُ وَبَيْنَ الْكَلَامِ» . قَالَ: " فَيَقُولُ: بُعْدًا لَكُنَّ وَسُحْقًا فعنكنَّ كنتُ أُناضلُ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5554
In-book reference : Book 28, Hadith 34
Sunan an-Nasa'i 4330
It was narrated that Jabir said:
"We used to eat horse meat during the time of the Messenger of Allah."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، - وَهُوَ ابْنُ عَمْرٍو - قَالَ حَدَّثَنَا عَبْدُ الْكَرِيمِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا نَأْكُلُ لُحُومَ الْخَيْلِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4330
In-book reference : Book 42, Hadith 68
English translation : Vol. 5, Book 42, Hadith 4335
Sunan Ibn Majah 1883
It was narrated that:
Ibn Umar said: “The Messenger of Allah forbade Shighar. Shighar is when a man says to another man: 'Marry your daughter or sister to me, on condition that I will marry my daughter or sister to you,' and they do not give any dower (i.e. neither of them give other the dower).”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ زَوِّجْنِي ابْنَتَكَ أَوْ أُخْتَكَ عَلَى أَنْ أُزَوِّجَكَ ابْنَتِي أَوْ أُخْتِي ‏.‏ وَلَيْسَ بَيْنَهُمَا صَدَاقٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1883
In-book reference : Book 9, Hadith 39
English translation : Vol. 3, Book 9, Hadith 1883
Sahih al-Bukhari 2207

Narrated Anas bin Malik:

Allah's Apostle forbade Muhaqala, Mukhadara, Mulamasa, Munabadha and Muzabana. (See glossary and previous Hadiths for the meanings of these terms.)

حَدَّثَنَا إِسْحَاقُ بْنُ وَهْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِسْحَاقُ بْنُ أَبِي طَلْحَةَ الأَنْصَارِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ، وَالْمُخَاضَرَةِ، وَالْمُلاَمَسَةِ، وَالْمُنَابَذَةِ، وَالْمُزَابَنَةِ‏.‏
Reference : Sahih al-Bukhari 2207
In-book reference : Book 34, Hadith 153
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 409
  (deprecated numbering scheme)
Mishkat al-Masabih 1898
Aba Dharr reported God’s messenger as saying, “In every ascription of glory to God, every declaration of His greatness, every utterance of praise to Him, every declaration that He is the only God, in enjoining what is reputable, in forbidding what is objectionable, and in a man’s sexual intercourse there is sadaqa.” On being asked whether a reward would be given for satisfying one’s passion, he said, “Tell me; if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he would have a reward.” Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ» قَالُوا: يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: «أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهِ وِزْرٌ؟ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلَالِ كَانَ لَهُ أجر» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1898
In-book reference : Book 6, Hadith 125
Musnad Ahmad 224, 225
It was narrated from Abu 'Ubaid the freed slave of ‘Abdur-Rahman bin 'Awf that he was present on Eid with 'Umar bin al Khattab. He ['Umar] prayed before delivering the khutbah, with no adhan or Iqamah. Then he gave the khutbah and said:
O people, the Messenger of Allah (ﷺ) forbade fasting on these two days (i.e., the two Eids). On the first of them you break your fast and celebrate your festival, and on the second you eat from the meat of your sacrifices.

It was narrated that Sa'd Abu 'Ubaid, the freed slave of ‘Abdur-Rahman bin Azhar, said: I was present at Eid with 'Umar bin al Khattab... and he mentioned a similar hadeeth.

حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ شَهِدَ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ أَمَّا أَحَدُهُمَا فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَعِيدُكُمْ وَأَمَّا الْآخَرُ فَيَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ

حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعْدِ بْنِ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ‏.‏

Grade: (224) Its isnad is Sahih, al-Bukhari (1990) and Muslim (1137)] (225) A Sahih hadeeth; its isnad is Hasan (Darussalam)
Reference : Musnad Ahmad 224, 225
In-book reference : Book 2, Hadith 141
Musnad Ahmad 1409
It was narrated that `Abdullah bin az-Zubair said:
On the day of al-Khandaq, `Umar bin Abi Salamah and I were in the fort where the wives of the Messenger of Allah (ﷺ) were, the fort of Hassan. He would lift me up and I would lift him up. When he lifted me up, I saw my father go past on his way to Quraizah, as he was fighting alongside the Messenger of Allah (ﷺ) on the day of al-Khandaq. He said: “Who will go to Banu Quraizah and fight them?” I said to him when he came back: “O my father, I recognized you when you were going to Banu Quraizah.” He said: “O my son, by Allah, the Messenger of Allah(ﷺ) mentioned both his parents together for me when he said: May my father and mother be sacrificed for you.`
حَدَّثَنَا أَبُو أُسَامَةَ، أَنْبَأَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ لَمَّا كَانَ يَوْمُ الْخَنْدَقِ كُنْتُ أَنَا وَعُمَرُ بْنُ أَبِي سَلَمَةَ فِي الْأُطُمِ الَّذِي فِيهِ نِسَاءُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُطُمِ حَسَّانَ فَكَانَ يَرْفَعُنِي وَأَرْفَعُهُ فَإِذَا رَفَعَنِي عَرَفْتُ أَبِي حِينَ يَمُرُّ إِلَى بَنِي قُرَيْظَةَ وَكَانَ يُقَاتِلُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ فَقَالَ مَنْ يَأْتِي بَنِي قُرَيْظَةَ فَيُقَاتِلَهُمْ فَقُلْتُ لَهُ حِينَ رَجَعَ يَا أَبَتِ تَاللَّهِ إِنْ كُنْتُ لَأَعْرِفُكَ حِينَ تَمُرُّ ذَاهِبًا إِلَى بَنِي قُرَيْظَةَ فَقَالَ يَا بُنَيَّ أَمَا وَاللَّهِ إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَجْمَعُ لِي أَبَوَيْهِ جَمِيعًا يُفَدِّينِي بِهِمَا يَقُولُ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Sahih (Darussalam), al Bukhari (3720) and Muslim (2416)] (Darussalam)
Reference : Musnad Ahmad 1409
In-book reference : Book 7, Hadith 5
Musnad Ahmad 431
It was narrated that Qatadah said:
I heard `Abdullah bin Shaqeeq say: `Uthman (رضي الله عنه) forbade tamattu` and `Ali enjoined it. `Uthman (رضي الله عنه) said something and ‘Ali (رضي الله عنه) said to him, You know that the Messenger of Allah (ﷺ) did that. `Uthman (رضي الله عنه) said: Yes, but we were in a state of fear [at that time]. Shu`bah said: I said to Qatadah: What were they afraid of? He said: I do not know,
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ شَقِيقٍ، يَقُولُ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ يَنْهَى عَنْ الْمُتْعَةِ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يُفْتِي بِهَا فَقَالَ لَهُ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ قَوْلًا فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَجَلْ وَلَكِنَّا كُنَّا خَائِفِينَ قَالَ شُعْبَةُ فَقُلْتُ لِقَتَادَةَ مَا كَانَ خَوْفُهُمْ قَالَ لَا أَدْرِي‏.‏
Grade: Sahih (Darussalam) [ Muslim (1223)] (Darussalam)
Reference : Musnad Ahmad 431
In-book reference : Book 4, Hadith 29
Mishkat al-Masabih 4354
‘Imran b. Husain reported God’s Prophet as saying, “I do not ride on purple, or wear a garment dyed with saffron, or wear a shirt hemmed with silk.” He also said, “The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.” Abu Dawud transmitted it.
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْمُعَصْفَرَ وَلَا أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ» وَقَالَ: «أَلَا وَطِيبُ الرِّجَالِ رِيحٌ لَا لَوْنَ لَهُ وَطِيبُ النِّسَاءِ لَوْنٌ لَا ريح لَهُ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4354
In-book reference : Book 22, Hadith 45
Mishkat al-Masabih 1747
Abu Huraira said that a member of the family of God’s messenger died and that the women gathered and wept for him. ‘Umar then arose and forbade and repulsed them, but God’s messenger said, “Let them alone, ‘Umar, for the eye is tearful, the heart is afflicted, and the matter has happened recently.” Ahmad and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: مَاتَ مَيِّتٌ مِنْ آلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاجْتَمَعَ النِّسَاءُ يَبْكِينَ عَلَيْهِ فَقَامَ عُمَرُ يَنْهَاهُنَّ وَيَطْرُدُهُنَّ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعْهُنَّ فَإِنَّ الْعَيْنَ دَامِعَةٌ وَالْقَلْبَ مُصَابٌ وَالْعَهْدَ قَرِيبٌ» . رَوَاهُ أَحْمد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1747
In-book reference : Book 5, Hadith 219
Mishkat al-Masabih 3108
Ibn Mas'ud said that God’s Messenger saw a woman who charmed him, so he went to Sauda who was making perfume in the company of some women. They left him, and after he had satisfied his desire he said, “If any man sees a woman who charms him he should go to his wife, for she has the same kind of thing as the other woman.” Darimi transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً فَأَعْجَبَتْهُ فَأَتَى سَوْدَةَ وَهِيَ تَصْنَعُ طِيبًا وَعِنْدَهَا نِسَاءٌ فَأَخْلَيْنَهُ فَقَضَى حَاجَتَهُ ثُمَّ قَالَ: «أَيُّمَا رَجُلٍ رَأَى امْرَأَةً تُعْجِبُهُ فَلْيَقُمْ إِلَى أَهْلِهِ فَإِنَّ مَعَهَا مثل الَّذِي مَعهَا» . رَوَاهُ الدَّارمِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3108
In-book reference : Book 13, Hadith 29
Sahih al-Bukhari 5141

Narrated Sahl:

A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Qur'an do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Qur'an."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلٍ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَعَرَضَتْ عَلَيْهِ نَفْسَهَا فَقَالَ ‏"‏ مَا لِي الْيَوْمَ فِي النِّسَاءِ مِنْ حَاجَةٍ ‏"‏‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا‏.‏ قَالَ ‏"‏ مَا عِنْدَكَ ‏"‏‏.‏ قَالَ مَا عِنْدِي شَىْءٌ‏.‏ قَالَ ‏"‏ أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ قَالَ مَا عِنْدِي شَىْءٌ‏.‏ قَالَ ‏"‏ فَمَا عِنْدَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏ قَالَ عِنْدِي كَذَا وَكَذَا‏.‏ قَالَ ‏"‏ فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5141
In-book reference : Book 67, Hadith 77
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 72
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Mishkat al-Masabih 3227
‘Imran b. Husain said God’s Messenger forbade accepting invitations to food provided by profligates. Baihaqi transmitted in Shu'ab al-iman
وَعَن عمرَان ين حُصَيْنٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِجَابَة طَعَام الْفَاسِقين
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3227
In-book reference : Book 13, Hadith 145
Sahih Muslim 1551 e

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (may peace be upon him).

وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرُ ثَمَرِهَا ‏.‏
Reference : Sahih Muslim 1551e
In-book reference : Book 22, Hadith 5
USC-MSA web (English) reference : Book 10, Hadith 3762
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Mishkat al-Masabih 4539
Abu Huraira told that God’s messenger prohibited unclean medicine. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الدَّوَاءِ الْخَبِيثِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4539
In-book reference : Book 23, Hadith 26
Sahih Muslim 1223 c

Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umra (during the period of Hajj), whereupon 'Ali said:

What is your opinion about a matter which the Messenger of Allah (may peace be upon him) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umra).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ اجْتَمَعَ عَلِيٌّ وَعُثْمَانُ - رضى الله عنهما - بِعُسْفَانَ فَكَانَ عُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ أَوِ الْعُمْرَةِ فَقَالَ عَلِيٌّ مَا تُرِيدُ إِلَى أَمْرٍ فَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم تَنْهَى عَنْهُ فَقَالَ عُثْمَانُ دَعْنَا مِنْكَ ‏.‏ فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ أَدَعَكَ فَلَمَّا أَنْ رَأَى عَلِيٌّ ذَلِكَ أَهَلَّ بِهِمَا جَمِيعًا ‏.‏
Reference : Sahih Muslim 1223c
In-book reference : Book 15, Hadith 173
USC-MSA web (English) reference : Book 7, Hadith 2816
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Mishkat al-Masabih 4230
‘Ali said God’s messenger forbade eating garlic unless it was cooked. Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4230
In-book reference : Book 21, Hadith 67
Jami` at-Tirmidhi 1082
Qatadah narrated from Al-Hasan, from Samurah that:
The Prophet prohibited celibacy.
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، وَزَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْبَصْرِيُّ، قَالُوا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، عَنْ أَبِيهِ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ التَّبَتُّلِ ‏.‏ قَالَ أَبُو عِيسَى وَزَادَ زَيْدُ بْنُ أَخْزَمَ فِي حَدِيثِهِ وَقَرَأَ قَتَادَةُ ‏:‏ ‏(‏ولقدْ أَرْسَلْنا رُسُلاً مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ‏)‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَعْدٍ وَأَنَسِ بْنِ مَالِكٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى الأَشْعَثُ بْنُ عَبْدِ الْمَلِكِ هَذَا الْحَدِيثَ عَنِ الْحَسَنِ عَنْ سَعْدِ بْنِ هِشَامٍ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَيُقَالُ كِلاَ الْحَدِيثَيْنِ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1082
In-book reference : Book 11, Hadith 3
English translation : Vol. 2, Book 6, Hadith 1082
Sunan Ibn Majah 1133
It was narrated from ‘Amr bin Shu’aib, from his father, from his grandfather, that the Messenger of Allah (saw) forbade sitting in circles in the mosque on Fridays before the prayer.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، جَمِيعًا عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُحَلَّقَ فِي الْمَسْجِدِ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلاَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1133
In-book reference : Book 5, Hadith 331
English translation : Vol. 1, Book 5, Hadith 1133
Mishkat al-Masabih 2974
Hanzala b. Qais quoted Rafi‘ b. Khadij to the effect that his two paternal uncles told him they used to let out land in the time of the Prophet for what grew by the streamlets, or for something the owner of the land set aside, but the Prophet forbade them to do that. He asked Rafi’ how the matter would stand if payment were made in dirhams and dinars and he replied that there would be no harm in that. It seemed that what was prohibited was such as people versed in what is allowed and what is prohibited would not permit if they looked into it, because of the risk involved*. * The objection to such an agreement is that one cannot guarantee beforehand what a particular piece of land will produce. (Bukhari and Muslim.)
وَعَنْ حَنْظَلَةَ بْنِ قَيْسٍ عَنْ رَافِعِ بْنِ خديج قَالَ: أَخْبَرَنِي عَمَّايَ أَنَّهُمْ كَانُوا يُكْرُونَ الْأَرْضَ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا يَنْبُتُ عَلَى الْأَرْبَعَاءِ أَوْ شَيْءٍ يَسْتَثْنِيهِ صَاحِبُ الْأَرْضِ فَنَهَانَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقُلْتُ لِرَافِعٍ: فَكَيْفَ هِيَ بِالدَّرَاهِمِ وَالدَّنَانِيرِ؟ فَقَالَ: لَيْسَ بِهَا بَأْسٌ وَكَأَنَّ الَّذِي نُهِيَ عَنْ ذَلِكَ مَا لَوْ نَظَرَ فِيهِ ذَوُو الْفَهْمِ بِالْحَلَالِ وَالْحَرَامِ لَمْ يُجِيزُوهُ لِمَا فِيهِ مِنَ الْمُخَاطَرَةِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2974
In-book reference : Book 11, Hadith 208
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، حَدَّثَنَا خَالِدٌ ، عَنْ أَبِي طُوَالَةَ : عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ، كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ "
Arabic reference : Book 8, Hadith 2007
Sahih Muslim 1007 a

'A'isha reported Allah's Messenger (may peace be upon him) as saying:

Every one of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah, praises Allah, declares Allah to be One, Glorifies Allah, and seeks forgiveness from Allah, and removes stone, or thorn, or bone from people's path, and enjoins what is good and forbids from evil, to the number of those three hundred and sixty joints, will walk that day having saved himself from the Fire.

Abu Taubah said: "Perhaps he said: 'Will reach the evening.'"

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، يَقُولُ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ فَرُّوخَ، أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّهُ خُلِقَ كُلُّ إِنْسَانٍ مِنْ بَنِي آدَمَ عَلَى سِتِّينَ وَثَلاَثِمَائَةِ مَفْصِلٍ فَمَنْ كَبَّرَ اللَّهَ وَحَمِدَ اللَّهَ وَهَلَّلَ اللَّهَ وَسَبَّحَ اللَّهَ وَاسْتَغْفَرَ اللَّهَ وَعَزَلَ حَجَرًا عَنْ طَرِيقِ النَّاسِ أَوْ شَوْكَةً أَوْ عَظْمًا عَنْ طَرِيقِ النَّاسِ وَأَمَرَ بِمَعْرُوفٍ أَوْ نَهَى عَنْ مُنْكَرٍ عَدَدَ تِلْكَ السِّتِّينَ وَالثَّلاَثِمِائَةِ السُّلاَمَى فَإِنَّهُ يَمْشِي يَوْمَئِذٍ وَقَدْ زَحْزَحَ نَفْسَهُ عَنِ النَّارِ ‏"‏ ‏.‏ قَالَ أَبُو تَوْبَةَ وَرُبَّمَا قَالَ ‏"‏ يُمْسِي ‏"‏ ‏.‏
Reference : Sahih Muslim 1007a
In-book reference : Book 12, Hadith 67
USC-MSA web (English) reference : Book 5, Hadith 2199
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Mishkat al-Masabih 4485
‘Ali said God's messenger forbade that a woman should shave her head. Nasa'i transmitted it.
وَعَنْ عَلِيٍّ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تَحْلِقَ الْمَرْأَةُ رَأْسَهَا. رَوَاهُ النَّسَائِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4485
In-book reference : Book 22, Hadith 172
Riyad as-Salihin 1641
'Ali (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) prohibited a woman from shaving her head.

[An- Nasa'i].

وعن علي قال‏:‏ نهى رسول الله صلى الله عليه وسلم أن تحلق المرأة رأسها‏.‏ ‏(‏‏(‏رواه النسائي‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1641
In-book reference : Book 17, Hadith 131
Sahih al-Bukhari 5863

Narrated Al-Bara' bin `Azib:

The Prophet forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ نَهَانَا النَّبِيُّ صلى الله عليه وسلم عَنْ سَبْعٍ نَهَى عَنْ خَاتَمِ الذَّهَبِ ـ أَوْ قَالَ حَلْقَةِ الذَّهَبِ ـ وَعَنِ الْحَرِيرِ، وَالإِسْتَبْرَقِ، وَالدِّيبَاجِ، وَالْمِيثَرَةِ الْحَمْرَاءِ، وَالْقَسِّيِّ، وَآنِيَةِ الْفِضَّةِ، وَأَمَرَنَا بِسَبْعٍ بِعِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ الْجَنَائِزِ، وَتَشْمِيتِ الْعَاطِسِ، وَرَدِّ السَّلاَمِ، وَإِجَابَةِ الدَّاعِي، وَإِبْرَارِ الْمُقْسِمِ، وَنَصْرِ الْمَظْلُومِ‏.‏
Reference : Sahih al-Bukhari 5863
In-book reference : Book 77, Hadith 80
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 753
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حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ ، عَنْ ابْنِ عُمَرَ : " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَنَهَى عَنْ بَيْعِ الْوَلَاءِ، وَعَنْ هِبَتِهِ "
Arabic reference : Book 21, Hadith 3067
Sahih al-Bukhari 2235

Narrated Anas bin Malik:

The Prophet came to Khaibar and when Allah made him victorious and he conquered the town by breaking the enemy's defense, the beauty of Safiya bint Huyai bin Akhtab was mentioned to him and her husband had been killed while she was a bride. Allah's Apostle selected her for himself and he set out in her company till he reached Sadd-ar-Rawha' where her menses were over and he married her. Then Hais (a kind of meal) was prepared and served on a small leather sheet (used for serving meals). Allah's Apostle then said to me, "Inform those who are around you (about the wedding banquet)." So that was the marriage banquet given by Allah's Apostle for (his marriage with) Safiya. After that we proceeded to Medina and I saw that Allah's Apostle was covering her with a cloak while she was behind him. Then he would sit beside his camel and let Safiya put her feet on his knees to ride (the camel).

حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ، فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْحِصْنَ ذُكِرَ لَهُ جَمَالُ صَفِيَّةَ بِنْتِ حُيَىِّ بْنِ أَخْطَبَ، وَقَدْ قُتِلَ زَوْجُهَا، وَكَانَتْ عَرُوسًا، فَاصْطَفَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَفْسِهِ فَخَرَجَ بِهَا، حَتَّى بَلَغْنَا سَدَّ الرَّوْحَاءِ حَلَّتْ، فَبَنَى بِهَا، ثُمَّ صَنَعَ حَيْسًا فِي نِطَعٍ صَغِيرٍ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ آذِنْ مَنْ حَوْلَكَ ‏"‏‏.‏ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى صَفِيَّةَ، ثُمَّ خَرَجْنَا إِلَى الْمَدِينَةِ، قَالَ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُحَوِّي لَهَا وَرَاءَهُ بِعَبَاءَةٍ، ثُمَّ يَجْلِسُ عِنْدَ بَعِيرِهِ فَيَضَعُ رُكْبَتَهُ، فَتَضَعُ صَفِيَّةُ رِجْلَهَا عَلَى رُكْبَتِهِ، حَتَّى تَرْكَبَ‏.‏
Reference : Sahih al-Bukhari 2235
In-book reference : Book 34, Hadith 181
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 437
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Sahih al-Bukhari 4211

Narrated Anas bin Malik:

We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty of Safiya bint Huyai bin Akhtaq whose husband had been killed while she was a bride, was mentioned to Allah's Apostle. The Prophet selected her for himself, and set out with her, and when we reached a place called Sidd-as-Sahba,' Safiya became clean from her menses then Allah's Apostle married her. Hais (i.e. an 'Arabian dish) was prepared on a small leather mat. Then the Prophet said to me, "I invite the people around you." So that was the marriage banquet of the Prophet and Safiya. Then we proceeded towards Medina, and I saw the Prophet, making for her a kind of cushion with his cloak behind him (on his camel). He then sat beside his camel and put his knee for Safiya to put her foot on, in order to ride (on the camel).

حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، ح وَحَدَّثَنِي أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَدِمْنَا خَيْبَرَ، فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْحِصْنَ ذُكِرَ لَهُ جَمَالُ صَفِيَّةَ بِنْتِ حُيَىِّ بْنِ أَخْطَبَ، وَقَدْ قُتِلَ زَوْجُهَا وَكَانَتْ عَرُوسًا، فَاصْطَفَاهَا النَّبِيُّ صلى الله عليه وسلم لِنَفْسِهِ، فَخَرَجَ بِهَا، حَتَّى بَلَغْنَا سَدَّ الصَّهْبَاءِ حَلَّتْ، فَبَنَى بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم، ثُمَّ صَنَعَ حَيْسًا فِي نِطَعٍ صَغِيرٍ، ثُمَّ قَالَ لِي ‏ "‏ آذِنْ مَنْ حَوْلَكَ ‏"‏‏.‏ فَكَانَتْ تِلْكَ وَلِيمَتَهُ عَلَى صَفِيَّةَ، ثُمَّ خَرَجْنَا إِلَى الْمَدِينَةِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُحَوِّي لَهَا وَرَاءَهُ بِعَبَاءَةٍ، ثُمَّ يَجْلِسُ عِنْدَ بَعِيرِهِ، فَيَضَعُ رُكْبَتَهُ، وَتَضَعُ صَفِيَّةُ رِجْلَهَا عَلَى رُكْبَتِهِ حَتَّى تَرْكَبَ‏.‏
Reference : Sahih al-Bukhari 4211
In-book reference : Book 64, Hadith 251
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 522
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Mishkat al-Masabih 4448
‘Abdallah b. Mughaffal said God’s messenger forbade combing the hair except every second day. Tirmidhi, Abu Dawud and Nasa'i transmitted it.
وَعَن عبد الله بن مغفَّل قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ التَّرَجُّلِ إِلَّا غِبًّا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4448
In-book reference : Book 22, Hadith 137
Mishkat al-Masabih 4135
Zaid b. Khalid said that God’s messenger prohibited reviling a cock, saying that it is making the caH to prayer. It is transmitted in Sharh as-sunna.
وَعَن زيدِ بن خالدٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ سَبِّ الدِّيكِ وَقَالَ: «إِنَّهُ يُؤَذِّنُ للصَّلاةِ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4135
In-book reference : Book 20, Hadith 70
Narrated Jabir bin 'Abdullah (RA):
Allah's Messenger (SAW) prohibited the sale of excess water. [Reported by Muslim].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: { نَهَى اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-عَنْ بَيْعِ فَضْلِ اَلْمَاءِ } رَوَاهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 15
English translation : Book 7, Hadith 796
Arabic reference : Book 7, Hadith 793
Riyad as-Salihin 1651
Jabir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) forbade a person wearing (tying up) his shoe while standing.

[Abu Dawud with a good Isnad].

وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم نهى أن ينتعل الرجل قائمًا‏"‏‏.‏ ((رواه أبو داود بإسناد حسن ))
Reference : Riyad as-Salihin 1651
In-book reference : Book 17, Hadith 141
أَخْبَرَنَا إِسْحَاق بْنُ عِيسَى ، حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ أَبُو مُعَاوِيَةَ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" أَسْهَمَ يَوْمَ خَيْبَرَ لِلْفَارِسِ ثَلَاثَةَ أَسْهُمٍ، وَلِلرَّاجِلِ سَهْمًا "، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، نَحْوَهُ
Arabic reference : Book 17, Hadith 2394
Sunan Abi Dawud 3409
Narrated Ibn 'Umar:
The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ اللَّيْثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ غَنَجٍ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3409
In-book reference : Book 23, Hadith 84
English translation : Book 22, Hadith 3402
Sahih Muslim 2099 a

Jabir reported that Allah's Messenger (may peace be upon him) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ الرَّجُلَ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ ‏.‏
Reference : Sahih Muslim 2099a
In-book reference : Book 37, Hadith 114
USC-MSA web (English) reference : Book 24, Hadith 5234
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Sunan an-Nasa'i 3929
It was narrated from Ibn 'Umar that the Prophet gave the datepalms of Khaibar and their land to the Jews of Khaibar, on condition that they would take care of them at their expense, and the Messenger of Allah would have half of whatever they produced.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رضى الله عَنْهُمَا أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْمَلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ مَا يَخْرُجُ مِنْهَا‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3929
In-book reference : Book 35b, Hadith 74
English translation : Vol. 4, Book 35, Hadith 3961
Sunan an-Nasa'i 5167
'Ali said:
"The Messenger of Allah [SAW] forbade gold rings, red Al-Miyathir, Qassiyah garments and Al-Ji'ah, which is a drink made from barley and wheat." - And he mentioned its strength.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ آدَمَ - قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ، سَمِعَهُ مِنْ، عَلِيٍّ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ حَلْقَةِ الذَّهَبِ وَعَنِ الْمِيثَرَةِ الْحَمْرَاءِ وَعَنِ الثِّيَابِ الْقَسِّيَّةِ وَعَنِ الْجِعَةِ شَرَابٌ يُصْنَعُ مِنَ الشَّعِيرِ وَالْحِنْطَةِ وَذَكَرَ مِنْ شِدَّتِهِ ‏.‏ خَالَفَهُ عَمَّارُ بْنُ رُزَيْقٍ رَوَاهُ عَنْ أَبِي إِسْحَاقَ عَنْ صَعْصَعَةَ عَنْ عَلِيٍّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5167
In-book reference : Book 48, Hadith 128
English translation : Vol. 6, Book 48, Hadith 5170
Sunan an-Nasa'i 4717
It was narrated that Sahl bin Abi Hathmah said:
"Abdullah bin Sahl was found slain, and his brother, and two paternal uncles, Huwayysah and Huwayisaah, who were the paternal uncles of 'Abdullah bin Sahl, came to the Messenger of Allah. 'Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first." They said: "O Messenger of Allah, we found 'Abdullah bin Sahl slain in one of the dry wells of Khaibar." The prophet said: "Whom do you suspect? They said: "We suspect the Jews." He said: "Will you swear fifty oaths saying that the Jews killed him?" They said: "How can we swear an oath about something that we did not see?" He said: "Then can the Jews swear fifty oaths declaring that they did not kill him?" They said:"How can we accept their oaths, when they are Mushrikun?" So the Messenger of Allah paid the blood money himself. (Sahih) Malik narrated this in Mursal from.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ وُجِدَ عَبْدُ اللَّهِ بْنُ سَهْلٍ قَتِيلاً فَجَاءَ أَخُوهُ وَعَمَّاهُ حُوَيِّصَةُ وَمُحَيِّصَةُ وَهُمَا عَمَّا عَبْدِ اللَّهِ بْنِ سَهْلٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْكُبْرَ الْكُبْرَ ‏"‏ ‏.‏ قَالاَ يَا رَسُولَ اللَّهِ إِنَّا وَجَدْنَا عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلاً فِي قَلِيبٍ مِنْ بَعْضِ قُلُبِ خَيْبَرَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ تَتَّهِمُونَ ‏"‏ ‏.‏ قَالُوا نَتَّهِمُ الْيَهُودَ ‏.‏ قَالَ ‏"‏ أَفَتُقْسِمُونَ خَمْسِينَ يَمِينًا أَنَّ الْيَهُودَ قَتَلَتْهُ ‏"‏ ‏.‏ قَالُوا وَكَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَ قَالَ ‏"‏ فَتُبَرِّئُكُمُ الْيَهُودُ بِخَمْسِينَ أَنَّهُمْ لَمْ يَقْتُلُوهُ ‏"‏ ‏.‏ قَالُوا وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ ‏.‏ أَرْسَلَهُ مَالِكُ بْنُ أَنَسٍ ‏.‏
Reference : Sunan an-Nasa'i 4717
In-book reference : Book 45, Hadith 12
English translation : Vol. 5, Book 45, Hadith 4721
Mishkat al-Masabih 475
Jabir said that God’s messenger forbade passing water in motionless water. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُبَالَ فِي الْمَاءِ الراكد. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 475
In-book reference : Book 3, Hadith 178
Sunan Abi Dawud 1606

Narrated Aisha, Ummul Mu'minin:

Describing the conquest of Khaybar Aisha said: The Prophet (saws) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ وَهِيَ تَذْكُرُ شَأْنَ خَيْبَرَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَى يَهُودِ خَيْبَرَ فَيَخْرِصُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1606
In-book reference : Book 9, Hadith 51
English translation : Book 9, Hadith 1602
Mishkat al-Masabih 505
Al-Miqdam b. Ma'dikarib said that God’s messenger prohibited wearing the skins of beasts of prey and using them on saddles. Abu Dawud and Nasa’i transmitted it.
وَعَن الْمِقْدَام بن معدي كرب قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 505
In-book reference : Book 3, Hadith 204
Riyad as-Salihin 762
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) prohibited drinking directly out of the mouth of a water- skin.

[Al-Bukhari and Muslim].

وعن أبى هريرة رضى الله عنه قال‏:‏ نهى رسول الله صلى الله عليه وسلم أن يشرب من في السقاء أو القربة.‏((متفق عليه))
Reference : Riyad as-Salihin 762
In-book reference : Book 2, Hadith 36