Ziyad related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Search for Laylat al-Qadr in the last ten days of Ramadan."

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Blessing is in the forelocks of horses until the Day of Rising."

Yahya related to me from Malik that Yahya ibn Said said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, held a wedding feast in which there was neither meat nor bread."

The same hadith as the previous hadith has been transmitted through another chain.

That the Messenger of Allah began the Talbiyah following the prayer.

This is what I have found on this topic.

"The Messenger of Allah [SAW] forbade Ishtimal As-Samma' and wrapping oneself in a single garment (that did not cover the private parts)."

It was narrated from Anas that the Prophet (PBUH took the hem of his garment and spat on it, rubbed it together briefly and let it drop.

"One of them may cover for the other if they were partners."

" He recited to us the verse pertaining to women, viz, that they will not associate anything with Allah.

He looked into the Fire of Hell. The rest of the hadith is the same.

The Messenger of Allah (saws) forbade that a man should wrap himself completely in a garment with his hands hidden it, or sit in a single garment with his hands round his knees.

The Prophet (saws) was covered with striped Yemen garment (after his death).

The Messenger of Allah (saws) as saying: Seek lailat al-qadr in the last seven days.

He raised his hands once in the beginning. Some narrated: (raised his hands) once only.

Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners.”

Abu Sa’id said “The verse “If any do turn his back to them on such a day” was revealed on the day of the Battle of Badr.”

“I was ever determined to ask Umar about the two women, among the wives of the Prophet, about whom Allah [the Mighty and Sublime] said: If you two turn in repentance, your hearts are indeed so inclined… until once when Umar performed Hajj, and I performed Hajj along with him. I poured water for his Wudu from a water holder, and I said: ‘O Commander of the Believers! Who are the two women among the wives of the Prophet, about whom Allah said: If your two turn in repentance, you hearts are indeed so inclined?’ He said to me: ‘I am astonished at you O Ibn Abbas!’” – Az-Zubair (one of the narrators) said: “By Allah! He disliked what he asked him, but he did not withhold it from him.” – “He said to me: ‘It was Aishah and Hafsah.’” He said: “Then he began narrating the Hadith to me. He said: ‘We, the people of the Quraish, used to have the upper hand over our women. So when we arrived in Al-Madinah, we found a people whose women had the upper hand over them. Our women began acquiring the habits of their women. One day I became angry with my wife when she started talking back to to me, she said: “What bothers you about that? By Allah! The wives of the Prophet talk back to him, and one of them may stay away from him a whole day until the night?’” “He said: ‘I said to myself: “Whoever among them has done that, then she has thwarted herself and lost.’” “He said: ‘My house was in Al-Awali among those of Banu Umayyah, and I had a neighbor among the Ansar, and he and I would take turns visiting the Messenger of Allah.’ He said: ‘One day I would visit him and bring the news of the Revealation, and other than that, and one day he would visit him and bring the same. We heard stories that Ghassan were preparing their horses to attack us. He said: ‘One day he came to me in the evening and knocked on my door, so I went out to him. He said: “A horrible thing has happened.” I said: “Ghassan has come?” He said: “Worse than that. The Messenger of Allah has divorced his wives.’” He said: ‘I said to myself: “Hafsah has thwarted herself and is a loser! I though this would happen some day.’” He said: ‘After we prayed Subh, I put on my clothes, then went to visit Hafsah. There I found her crying. I said: “Has the Messenger of Allah divorced (all of you)?” She said: “I do not know. He has secluded himself in the upper room.’” He said: ‘So I wen, and came upon a black slave, I ...

The Prophet (saws) was brought some dates which contained worms. He then mentioned the rest of the tradition to the same effect as the previous (No 3823).

‘A’isha reported God's Messenger as saying, “The day of resurrection will come to the just qadi and he will wish he had never given judgment between two men about a single date.”* Ahmad transmitted it. * He will wish he had never given judgment even about the most insignificant matters.

Jabir said he asked God’s messenger about the hyena and he replied, “It is game, and if one who is in the sacred state gets (Mirqat, iii, 262 says this may be either by buying it or hunting) it he should give a sheep as atonement.” Abu Dawud, Ibn Majah and Darimi transmitted it.

‘Abdallah b. Mughaffal reported God’s Messenger as saying, “Between every pair of adhans there is a prayer; between every pair of adhans there is a prayer.” Then he said on repeating it a third time, “for him who wishes.” (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “One prayer in this mosque of mine (i.e. the mosque in Medina) is better than a thousand elsewhere, except the sacred mosque.” (Bukhari and Muslim)

‘A’isha told of God's Messenger as saying in his illness from which he did not recover, “God curse the Jews and Christians! They have taken the graves of their prophets as mosques.” (Bukhari and Muslim.)

Salama b. al-Akwa‘said that he told God’s Messenger he was a man who went out hunting, and asked whether he might pray in a single shirt. He replied, “Yes, but fasten it, even if it should be with a thorn.” Abu Dawud transmitted it and Nasa’i transmitted something similar.

Abu Huraira said that God’s Messenger forbade trailing garments during prayer and that a man should cover his mouth. Abu Dawud and Tirmidhi transmitted it.

‘A’isha told how the Prophet often said while bowing and prostrating himself, “Glory be to Thee, O God, our Lord, and praise be to Thee. O God, forgive me," thus complying with the [command in] the Qur’an (Al-Qur’an; 110-3). (Bukhari and Muslim.)

Abu Huraira reported God’s Messenger as saying, “Kill the two black things during prayer, the snake and the scorpion.” Ahmad, Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect.

Jabir said, “God’s Messenger sent me on some business, and when I came to him he was praying on his riding-beast towards the east and making the prostration lower than the bowing.” Abu Dawud transmitted it.

Jabir reported God’s Messenger as saying, “None of you must make his brother get up on Friday, then move to his place and sit in it, but should ask those present to make room." Muslim transmitted it.

Ja'far b. Muhammad told in mursal form that the Prophet, Abu Bakr and ‘Umar said “God is most great” at the two festivals and when praying for rain seven times in the first rak'a and five times in the second. They prayed before the sermon, and recited the Qur’an in a loud voice. Shafi‘i transmitted it.

Abu Huraira reported the Prophet as saying, “There is no fara’ and no ‘atira.” He said that the fara’ was the first animal born to them which they sacrificed to their idols, and the ‘atira was observed in Rajab.* * These were practices of the idolatrous pre-Islamic Arabs. While the fara' sacrifice was abolished in Islam, it is said that the sacrifice of a sheep or goat in Rajab, known as the ‘atira, was continued in the early days of Islam and then abolished. (Bukhari and Muslim.)

‘Abdallah b. ‘Umar reported God’s messenger as saying, “When a man is always begging from people the result will be that he will come on the day of resurrection with no flesh on his face.” (Bukhari and Muslim.)

Jabir reported God’s messenger as saying, “If anyone cultivates waste land he will have a reward for it, and what any creature seeking food* eats of it will count as sadaqa to him.” Nasa’i and Darimi transmitted it. * This includes man, beast and bird. The word is 'afiya.

‘Ikrima told on the authority of Ibn ‘Abbas, saying he was sure that he traced it back to the Prophet, that he used to order snakes to be killed and say, "He who leaves them alone fearing that one will come to take revenge does not belong to us." It is transmitted in Sharh as-sunna.

Do you not have the food and drink you desire? I have seen your Prophet unable to get enough poor dates to fill his belly. Muslim transmitted it.

Ja'far b. Muhammad told on his father's authority that when God's messenger ate along with people he was the last to finish eating. Baihaqi transmitted it in Shu'ab al-iman in mursal form.

We used to steep dates for God’s messenger in a skin which was tied at the top and had a mouth. What we steeped in the morning he would drink in the evening, and what we steeped in the evening he would drink in the morning. Muslim transmitted it.

God’s Messenger sent us in a detachment and said, “When you see a mosque or hear a mu’adhdhin (The one who makes the call to prayer) do not kill anyone.” Tirmidhi and Abu Dawud transmitted it.

I went on seven expeditions with God's Messenger and stayed behind to look after the baggage, prepare food for them, tend the wounded and look after the sick. Muslim transmitted it.

He reported God's messenger as saying, "There are a hundred grades in paradise with a distance of a hundred years between every two." Tirmidhi transmitted it, saying this is a hasan gharib tradition.

He reported the Prophet as saying regarding the words of God most high, "And couches raised high[*]," that their height is like the distance between heaven and earth, a distance of five hundred years. *Quran; 56:34 Tirmidhi transmitted it, saying this is a gharib tradition.

Jabir told that when a man asked God's messenger whether the inhabitants of paradise would sleep, he replied, "Sleep is the brother of death, and the inhabitants of paradise do not die." Baihaqi transmitted it in Shu'ab al-iman.

He reported God's messenger as saying, "I have been commissioned with words which are concise but comprehensive in meaning; I have been helped by terror [in the hearts of enemies]; and while I was asleep, I saw myself being brought the keys of the treasures of the earth which were placed in my hand." (Bukhari and Muslim.)

Ibn Abbas said, "When someone yawns, he should place his hand over his mouth. Yawning comes from Shaytan."

Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "Do not leave the fire burning in your house when you go to sleep."

'Umar (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) raised his hands in supplication, he did not lower them till he wiped his face with them.’ Related by At-Tirmidhi.

Muslim transmitted on the authority of 'Ali (RAA) concerning the story of al-Walid bin 'Uqbah that the Messenger of Allah inflicted forty lashes, Abu Bakr (RAA) forty lashes and 'Umar (RAA) eighty. All of them are in accordance with the Sunnah of the Prophet (PBUH) but this one (the eighty lashes) is preferable to me.

In the year of Autas, Allah's Messenger (SAW) permitted Mut'a (temporary marriage) for three nights, then he prohibited (afterwards). [Reported by Muslim].

The Prophet (SAW) gave his approval of the marriage of a woman for two sandals as a dowry. [at-Tirmidhi reported it and graded it Sahih (authentic), but he was opposed in that (grading of the Hadith)].

"If anyone makes his wife unlawful for himself - it is nothing." He said, "Indeed you have a good example in Allah's Messenger." [Reported by al-Bukhari].

A man told Allah's Messenger (SAW) that he was being deceived (cheated) in business transactions, and he replied, "When you make a purchase say, 'Deceiving (cheating) is not allowed (i.e. he has the choice to return the goods if he wills).'" [Agreed upon].

Allah's Messenger (SAW) said to me, "Say the truth even though it is bitter (i.e. difficult to admit)." [Ibn Hibban graded it Sahih (authentic) as a part of a long Hadith].

The Prophet (SAW) came upon a date on the road and said, "Were it not that I fear it may be part of the Sadaqah I would eat it." [Agreed upon].

On the day of al-Khandaq (battle of the Trench), Sa'd was injured and Allah's Messenger (SAW) pitched a tent for him in the mosque to visit him from a close distance. [Agreed upon].

Allah's Messenger (SAW) used to teach us a supplication to say in the Qunut of the morning prayer. [al-Baihaqi reported it and there is a weakness in its chain of narrators].

I heard Allah's Messenger (SAW) saying, "There are no two Witr (prayers) during one night." [Reported by Ahmad and ath-Thalathah and Ibn Hibban graded it Sahih (authentic)].

"I only learned Qāf. By the Glorious Quran from praying behind the Messenger of Allah (ﷺ); he used to recite it in the morning prayer.” Reference: Sunan an-Nasa'i 949

“During the two rakʿahs of ṭawāf, the Messenger of Allah ﷺ recited the two suwar: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Jami` at-Tirmidhi 869.

“During the two rakʿahs of ṭawāf, the Messenger of Allah ﷺ recited the two suwar: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Jami` at-Tirmidhi 869.

Ibn ‘Abbas reported that God’s messenger said, “There are two classes among my people who have no portion in Islam, the Murji’a and the Qadariya." Tirmidhi transmitted it and said this is a gharib tradition.

Ibrahim b. Maisara reported God’s messenger as saying, “He who honours an innovator has assisted in undermining Islam.” Baihaqi transmitted it in mursal form in Shu'ab al-iman.

She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.” Baihaqi transmitted it in the Shu'ab al-iman.

Abu Huraira reported God’s messenger as saying, “When the thong of someone’s sandal breaks he should say, ‘We belong to God and to Him do we return,' for it is one of the calamities.”

Abū Mūsā al-Ash’arī reported God’s messenger as saying, “Keep refreshing your knowledge of the Qur’ān, for I swear by Him in whose hand my soul is that it is more liable to escape than camels which are tethered.” (Bukhārī and Muslim.)

Abdallāh b. ‘Amr reported God’s messenger as saying, “The one who recites the Qur’ān in less than three nights does not understand it.” Tirmidhī, Abū Dāwūd and Dārimī transmitted it.

‘Imran b. Husain reported the Prophet as saying, “Having someone to urge on a horse from behind in a race, having a horse beside the one that is being ridden in a race to which the rider may transfer¹, and giving a woman in marriage in return for another without dowry² are not allowed in Islam, and he who plunders does not belong to us.” Tirmidhi transmitted it. 1. Ia jalaba wala janaba. One meaning of the phrase is that expressed in the translation, and is most likely to be the one intended here. Another meaning is that a collector of zakat must notdem and that animals be brought to him from a distance, and people must not remove their animals to a distance when they hear that the zakat collector is coming to them. Cf. p. 375. 2. Shighar.

Usama b. Zaid reported God’s Messenger as saying, “If one is done a kindness and expresses to his benefactor a desire that God may give him a good reward, he has fully expressed his commendation.” Tirmidhi transmitted it.

Muhammad b. Hatib al-Jumahi reported the Prophet as saying, “The distinction between what is lawful and what is unlawful is the song and the tambourine at a wedding.” Ahmad, Tirmidhi, Nasa’i and Ibn Majah transmitted it.

Sulaiman b. Yasar on the authority of Salama b. Sakhr, reported the Prophet as saying about one who vows to make his wife like his mother’s back and has intercourse with her before making atonement, “There is one atonement.”* * Atonement for breaking the vow should be made before doing so, but if the vow is broken then the same atonement is enough. Tirmidhi and Ibn Majah transmitted it.

He told that he heard God’s Messenger say, “If anyone were to look into your house without receiving your permission and you were to throw a pebble at him and put out his eye, you would be guilty of no offence.” (Bukhari and Muslim)

Abu Huraira told that the Prophet suggested to some people that they should swear an oath and when they hastened to do so he ordered that lots should be cast among them concerning the oath as to who should swear it. Bukhari transmitted it.

Bahz b. Hakim, on his father’s authority, said his grandfather told that the Prophet imprisoned a man on suspicion. Abu Dawud transmitted it, and Tirmidhi and Nasa’i added that afterwards let him go.

As-Sa’ib b. Yazid, on his father’s authority, said that when the Prophet made supplication and raised his hands, he wiped his face with them. Baihaqi transmitted the three traditions in [Kitab] ad-Da'awat al-kabir.

Al-Agharr al-Muzani reported God’s messenger as saying, “My heart is invaded by unmindfulness, and I ask God’s pardon a hundred times in the day.” Muslim transmitted it.

‘A’isha said that the Prophet used to say, “O God, put me among those who, when they do good are glad, and when they do evil ask pardon.” Ibn Majah and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.

Abu Musa told that when the Prophet feared a people he said, "O God, we put Thee in front of them, and we seek refuge in Thee from their evils." Ahmad and Abu Dawud transmitted it.

" i. e. the Apostle of Allah (may peace be upon him)."

The Prophet scratched some spittle from the prayer direction of the mosque.

The Prophet (PBUH) said, "He who goes to the mosque at dawn or dusk (for Salat), Allah prepares a hospitable abode for him in Jannah, every time when he walks to it or comes back from it".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "One who strives to help the widows and the poor is like the one who fights in the way of Allah." The narrator said: I think that he (PBUH) added also: "I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously".

[Al-Bukhari and Muslim].

Abu Bakr (May Allah be pleased with him) said: "Show reverence to Messenger of Allah (PBUH) by honouring the members of his family."

[Al- Bukhari].

Messenger of Allah (PBUH) said: "The world is sweet and green (alluring); and verily, Allah is making you to succeed each other, generations after generations in it in order to see how you act. So beware of this world and beware of women".

[Muslim].

Messenger of Allah (PBUH) said: "Do not crave for property lest you should be absorbed in the desire of worldly life."

[At- Tirmidhi, who classified it as Hadith Hasan].

Messenger of Allah (PBUH) was of medium stature. I saw him wearing a red mantle. I have never seen anything more graceful than that.

[Al-Bukhari and Muslim].