Jabir reported:
Reference | : Sahih Muslim 564b |
In-book reference | : Book 5, Hadith 91 |
USC-MSA web (English) reference | : Book 4, Hadith 1146 |
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Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 102 |
Arabic reference | : Book 29, Hadith 1267 |
Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
USC-MSA web (English) reference | : Book 29, Hadith 88 |
Arabic reference | : Book 29, Hadith 1252 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2108 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5408 |
In-book reference | : Book 49, Hadith 30 |
English translation | : Vol. 6, Book 49, Hadith 5410 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5166 |
In-book reference | : Book 43, Hadith 394 |
English translation | : Book 42, Hadith 5147 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 610 |
In-book reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 610 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1911 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Vol. 3, Book 9, Hadith 1911 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4332 |
In-book reference | : Book 37, Hadith 233 |
English translation | : Vol. 5, Book 37, Hadith 4332 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2473 |
In-book reference | : Book 9, Hadith 241 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1187 |
In-book reference | : Book 4, Hadith 603 |
[Al-Bukhari and Muslim].
Another narration is: Jabir said: When the trench was being dug, I noticed the signs of hunger on the face of the Prophet (PBUH). I returned to my wife and said to her, "Have you got anything in the house? I have seen the signs of severe hunger on the face of Messenger of Allah (PBUH)." She brought out a bag which contained a Sa' (a measure that equals approximately 3kg.) of barley. We had a lamb which was reared in the home. I slaughtered the lamb and she ground the flour for baking bread. I then cut the meat and put it in the cooking pot. When I was returning to Messenger of Allah (PBUH), my wife said to me, "Do not embarass me before Messenger of Allah (PBUH) and his Companions." (She said this because she thought that the food would not be enough for everyone, for how can very little food cater for a thousand people?) When I came to him, I said to him in a low tone, "O Messenger of Allah (PBUH), we have slaughtered a small lamb and have ground a Sa' of barley. Please accompany me with a few of your Companions." Thereupon he (PBUH) announced in a loud voice, "O people of the Trench, Jabir has arranged a feast for you, so all of you are welcome." And addressing me he said, "Do not take the pot off the fire, nor bake the kneaded flour till I arrive." So I came home and he came ahead of the people. My wife said, "It will be a matter of disgrace for you (because there is not enough food)." I said, "I did only what you told me." She brought out the kneaded flour and Messenger of Allah (PBUH) spat into it, and invoked the blessing of Allah on it, and then he spat into the cooking pot and invoked the blessing of Allah on it. Then he said, "Call another woman to help bake bread and let her take out from the cooking pot, but do not take it off the fire." There were about a thousand guests. All of them ate till they left the food and went off. Our pot still bubbled as before and the dough was being baked as before.
وفي رواية: قال جابر: لما حفر الخندق رأيت النبي صلى الله عليه وسلم خمصاً، فانكفأت إلى امراتى فقلت: هل عندك شيء؛ فإني رأيت برسول الله صلى الله عليه وسلم خمصاً شديداً فأخرجت إلي جرابا فيه صاع من شعير، ولنا بهيمة داجن ...
Reference | : Riyad as-Salihin 519 |
In-book reference | : Introduction, Hadith 519 |
Abu Sa'id al-Khudri reported that Allah's Messenger (may peace be upon him) one day gave a detailed account of the Dajjal and in that it was also included:
Reference | : Sahih Muslim 2938a |
In-book reference | : Book 54, Hadith 136 |
USC-MSA web (English) reference | : Book 41, Hadith 7017 |
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Yahya related to me from Malik from Abd arRahman ibn Harmala that a man asked Said ibn al-Musayyab about what a man who was junub and had done tayammum should do when he came across water. Said said, "When he comes across water he must do ghusl for what comes after."
Malik said about some one who had a wet dream while he was on a journey and there was only enough water for wudu and he was not thirsty and so he did not need to use it for that, "Let him wash his genitals, and whatever the semen has fallen on, with the water and then he does tayammum with good earth as Allah has ordered him."
Malik was asked whether a man who was junub and wished to do tayammum but could only find salty earth could do tayammum with that earth, and whether it was disapproved of to pray on salty earth. He said, "There is no harm in praying on salty earth or in using it to do tayammum, because Allah the Blessed and Exalted has said, '...and do tayammum with good earth.' One is purified by tayammum with everything that is earth, whether it is salty or otherwise."
USC-MSA web (English) reference | : Book 2, Hadith 94 |
Arabic reference | : Book 2, Hadith 124 |
Narrated Jabir bin `Abdullah:
When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the `Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (`Umar) Ibn Al-Khattab about it. When I went to `Umar and told him about it, `Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it."
Reference | : Sahih al-Bukhari 2396 |
In-book reference | : Book 43, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 581 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3010 |
In-book reference | : Book 47, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 3010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5666 |
In-book reference | : Book 51, Hadith 128 |
English translation | : Vol. 6, Book 51, Hadith 5669 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 600 |
In-book reference | : Book 30, Hadith 63 |
English translation | : Book 30, Hadith 600 |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle the true and truly inspired, narrated to us, "The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period (40 days) and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him (by Allah) and the angel is allowed (ordered) to write four things; his livelihood, his (date of) death, his deeds, and whether he will be a wretched one or a blessed one (in the Hereafter) and then the soul is breathed into him. So one of you may do (good) deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of Hell (Fire) and (ultimately) enters Hell (Fire); and one of you may do (evil) deeds characteristic of the people of Hell (Fire) so much so that there is nothing except a cubit between him and Hell (Fire), then what has been written for him decides his behavior and he starts doing (good) deeds characteristic of the people of Paradise and ultimately) enters Paradise." (See Hadith No. 430, Vol. 4)
Reference | : Sahih al-Bukhari 7454 |
In-book reference | : Book 97, Hadith 80 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 546 |
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Yahya said that Malik said, "The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five, is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals, which in this case is only two sheep, one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is (actually) assessed. His livestock may have died or it may have increased, and the zakat collector only assesses the zakat on what he (actually) finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock, he still only has to pay zakat according to what the zakat collector (actually) finds in his possession, and if his livestock has died, or several payments of zakat are due from him and nothing is taken until all his livestock has died, or has been reduced to an amount below that on which he has to pay zakat, then he does not have to pay any zakat, and there is no liability (on him) for what has died or for the years that have passed.
USC-MSA web (English) reference | : Book 17, Hadith 27 |
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle (may peace be upon him), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said:
Reference | : Sahih Muslim 1471e |
In-book reference | : Book 18, Hadith 5 |
USC-MSA web (English) reference | : Book 9, Hadith 3477 |
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"The Messenger of Allah (saws) prohibited me from selling what was not with me."
[Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar.
Ishaq bin Mansur said: "I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: "I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: "I am selling it to you with the condition that I am its tailor," then there is no harm in it. And, if he said: "I am selling it to you with the condition that I am the one who bleaches it" then there is no harm in it, because this is only one condition.' And Ishaq said as he said."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1233 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Vol. 1, Book 12, Hadith 1233 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 970 |
In-book reference | : Book 42, Hadith 6 |
English translation | : Book 42, Hadith 970 |
'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 2219a |
In-book reference | : Book 39, Hadith 136 |
USC-MSA web (English) reference | : Book 26, Hadith 5504 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3177 |
In-book reference | : Book 47, Hadith 229 |
English translation | : Vol. 5, Book 44, Hadith 3177 |
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (saws) about the wearing of ihram by the Messenger of Allah (saws) when he made it obligatory.
He replied: I am aware of it more than the people. The Messenger of Allah (saws) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (saws) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (saws) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Messenger of Allah (saws) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1770 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Book 10, Hadith 1766 |
Ibn Abi Laila said:
Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.
Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (may peace be upon him) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 506 |
In-book reference | : Book 2, Hadith 116 |
English translation | : Book 2, Hadith 506 |
It is narrated on the authority of Ubadah b. Samit that the messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 28a |
In-book reference | : Book 1, Hadith 47 |
USC-MSA web (English) reference | : Book 1, Hadith 43 |
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Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
Reference | : Sahih al-Bukhari 5206 |
In-book reference | : Book 67, Hadith 140 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 134 |
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Narrated Abu Huraira:
Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.
Reference | : Sahih al-Bukhari 5299 |
In-book reference | : Book 68, Hadith 48 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 219 |
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Reference | : Sahih Muslim 1 |
In-book reference | : Introduction, Narration 1 |
Narrated 'Abdullah bin 'Abbas:
I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it."
Reference | : Sahih al-Bukhari 51 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 49 |
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Narrated `Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.
Reference | : Sahih al-Bukhari 5861 |
In-book reference | : Book 77, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 752 |
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Narrated `Aisha:
(the wife of the Prophet) A group of Jews entered upon the Prophet and said, "As-Samu-Alaikum." (i.e. death be upon you). I understood it and said, "Wa-Alaikum As-Samu wal-la'n. (death and the curse of Allah be Upon you)." Allah's Apostle said "Be calm, O `Aisha! Allah loves that on, should be kind and lenient in all matters." I said, "O Allah's Apostle! Haven't you heard what they (the Jews) have said?" Allah's Apostle said "I have (already) said (to them) "And upon you ! "
Reference | : Sahih al-Bukhari 6024 |
In-book reference | : Book 78, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 53 |
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Narrated Aisha:
A man asked permission to see the Prophet. He said, "Let Him come in; What an evil man of the tribe he is! (Or, What an evil brother of the tribe he is). But when he entered, the Prophet spoke to him gently in a polite manner. I said to him, "O Allah's Apostle! You have said what you have said, then you spoke to him in a very gentle and polite manner? The Prophet said, "The worse people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language."
Reference | : Sahih al-Bukhari 6131 |
In-book reference | : Book 78, Hadith 158 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 152 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Reference | : Sahih al-Bukhari 6469 |
In-book reference | : Book 81, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 476 |
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Narrated Zainab bint Jahsh:
That one day Allah's Apostle entered upon her in a state of fear and said, "None has the right to be worshipped but Allah! Woe to the Arabs from the Great evil that has approached (them). Today a hole has been opened in the dam of Gog and Magog like this." The Prophet made a circle with his index finger and thumb. Zainab bint Jahsh added: I said, "O Alllah's Apostle! Shall we be destroyed though there will be righteous people among us?" The Prophet said, "Yes, if the (number) of evil (persons) increased."
Reference | : Sahih al-Bukhari 7135 |
In-book reference | : Book 92, Hadith 82 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 249 |
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Narrated Abu Huraira:
A man came to Allah's Apostle and said, "Instruct me as to such a deed as equals Jihad (in reward)." He replied, "I do not find such a deed." Then he added, "Can you, while the Muslim fighter is in the battle-field, enter your mosque to perform prayers without cease and fast and never break your fast?" The man said, "But who can do that?" Abu- Huraira added, "The Mujahid (i.e. Muslim fighter) is rewarded even for the footsteps of his horse while it wanders bout (for grazing) tied in a long rope."
Reference | : Sahih al-Bukhari 2785 |
In-book reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 44 |
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Narrated Abu Huraira:
Allah's Apostle said, "The first group (of people) who will enter Paradise will be (glittering) like the moon when it is full. They will not spit or blow their noses or relieve nature. Their utensils will be of gold and their combs of gold and silver; in their centers the aloe wood will be used, and their sweat will smell like musk. Everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They ( i.e. the people of Paradise) will neither have differences nor hatred amongst themselves; their hearts will be as if one heart and they will be glorifying Allah in the morning and in the evening."
Reference | : Sahih al-Bukhari 3245 |
In-book reference | : Book 59, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 468 |
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Abu Mas'ud reported:
Reference | : Sahih Muslim 1018a |
In-book reference | : Book 12, Hadith 92 |
USC-MSA web (English) reference | : Book 5, Hadith 2223 |
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'Asim reported:
Reference | : Sahih Muslim 1366 |
In-book reference | : Book 15, Hadith 527 |
USC-MSA web (English) reference | : Book 7, Hadith 3159 |
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'A'isha, the wife of Allah's Apostle (may peace be upon him), reported:
Reference | : Sahih Muslim 1504c |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Book 9, Hadith 3586 |
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AbU Huraira reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 2128 |
In-book reference | : Book 37, Hadith 190 |
USC-MSA web (English) reference | : Book 24, Hadith 5310 |
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'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 2228b |
In-book reference | : Book 39, Hadith 169 |
USC-MSA web (English) reference | : Book 26, Hadith 5536 |
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It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 216a |
In-book reference | : Book 1, Hadith 426 |
USC-MSA web (English) reference | : Book 1, Hadith 418 |
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Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."
Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us."
USC-MSA web (English) reference | : Book 29, Hadith 44 |
Arabic reference | : Book 29, Hadith 1202 |
Yahya related to me from Malik from Zayd ibn Aslam that the ayat "You who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles," refers to rising from bed, meaning sleep.
Yahya said that Malik said, "The situation with us is that one does not have to do wudu for a nose-bleed, or for blood, or for pus issuing from the body. One only has to do wudu for impurities which issue from the genitals or the anus, or for sleep."
USC-MSA web (English) reference | : Book 2, Hadith 10 |
Arabic reference | : Book 2, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1996 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 1, Hadith 1996 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2458 |
In-book reference | : Book 37, Hadith 44 |
English translation | : Vol. 4, Book 11, Hadith 2458 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2552 |
In-book reference | : Book 38, Hadith 30 |
English translation | : Vol. 4, Book 12, Hadith 2552 |
That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."
He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1801 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 1801 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2867 |
In-book reference | : Book 44, Hadith 9 |
English translation | : Vol. 5, Book 42, Hadith 2867 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3892 |
In-book reference | : Book 49, Hadith 292 |
English translation | : Vol. 1, Book 46, Hadith 3892 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3054 |
In-book reference | : Book 47, Hadith 106 |
English translation | : Vol. 5, Book 44, Hadith 3054 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3138 |
In-book reference | : Book 47, Hadith 190 |
English translation | : Vol. 5, Book 44, Hadith 3138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2608 |
In-book reference | : Book 23, Hadith 174 |
English translation | : Vol. 3, Book 23, Hadith 2609 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3227 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 4, Book 26, Hadith 3229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3319 |
In-book reference | : Book 26, Hadith 124 |
English translation | : Vol. 4, Book 26, Hadith 3321 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4046 |
In-book reference | : Book 37, Hadith 81 |
English translation | : Vol. 5, Book 37, Hadith 4051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 670 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 1, Book 7, Hadith 671 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 68 |
In-book reference | : Book 1, Hadith 68 |
English translation | : Vol. 1, Book 1, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 340 |
In-book reference | : Book 2, Hadith 16 |
English translation | : Vol. 1, Book 2, Hadith 341 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: He who begs (from people) when he is affluent will come on the Day of Resurrection with scrapes, scratchings, or lacerations on his face. He was asked: What constitutes affluence, Messenger of Allah? He replied:It is fifty dirhams or its value in gold.
The narrator Yahya said: Abdullah ibn Sufyan said to Sufyan: I remember that Shu'bah does not narrate from Hakim ibn Jubayr. Sufyan said: Zubayr transmitted to us this tradition from Muhammad ibn AbdurRahman ibn Yazid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1626 |
In-book reference | : Book 9, Hadith 71 |
English translation | : Book 9, Hadith 1622 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The mill of Islam will go round till the year thirty-five, or thirty-six, or thirty-seven; then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained, it will be maintained for seventy years. I asked: Does it mean seventy years which remain or seventy years which are gone by? He replied: It means (seventy years) that are gone by.
Abu Dawud said: Those who recorded Khirash, the name of a narrator, are wrong. (The correct name is Hirash)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4254 |
In-book reference | : Book 37, Hadith 15 |
English translation | : Book 36, Hadith 4241 |
Narrated Jundub:
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
ضعيف بزيادة ف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4885 |
In-book reference | : Book 43, Hadith 113 |
English translation | : Book 42, Hadith 4867 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4368 |
In-book reference | : Book 40, Hadith 18 |
English translation | : Book 39, Hadith 4355 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4791 |
In-book reference | : Book 43, Hadith 19 |
English translation | : Book 42, Hadith 4773 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4086 |
In-book reference | : Book 34, Hadith 67 |
English translation | : Book 33, Hadith 4075 |
The Messenger of Allah (saws) came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body.
Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3142 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Book 20, Hadith 3136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 195 |
In-book reference | : Introduction, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1458 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Vol. 1, Book 6, Hadith 1458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4128 |
In-book reference | : Book 37, Hadith 29 |
English translation | : Vol. 5, Book 37, Hadith 4128 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
Grade: | Da'if because a narrator's unknown (Darussalam) |
Reference | : Musnad Ahmad 22 |
In-book reference | : Book 1, Hadith 22 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 594 |
In-book reference | : Book 5, Hadith 31 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 14 |
In-book reference | : Book 1, Hadith 13 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1752 |
In-book reference | : Book 5, Hadith 224 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3538 |
In-book reference | : Book 16, Hadith 85 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3483 |
In-book reference | : Book 16, Hadith 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2460 |
In-book reference | : Book 9, Hadith 229 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 570 |
In-book reference | : Book 4, Hadith 7 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 655 |
In-book reference | : Book 4, Hadith 87 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1326 |
In-book reference | : Book 4, Hadith 735 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1891 |
In-book reference | : Book 6, Hadith 118 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 146 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Book 8, Hadith 146 |
Sunnah.com reference | : Book 10, Hadith 6 |
English translation | : Book 10, Hadith 1249 |
Arabic reference | : Book 10, Hadith 1210 |
Sunnah.com reference | : Book 7, Hadith 103 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 864 |
Narrated `Aisha:
When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill. When Abu Bakr's fever got worse, he would recite (this poetic verse): "Everybody is staying alive with his People, yet Death is nearer to him than His shoe laces." And Bilal, when his fever deserted him, would recite: "Would that I could stay overnight in A valley wherein I would be Surrounded by Idhkhir and Jalil (kinds of goodsmelling grass). Would that one day I could Drink the water of the Majanna, and Would that (The two mountains) Shama and Tafil would appear to me!" The Prophet said, "O Allah! Curse Shaiba bin Rabi`a and `Utba bin Rabi`a and Umaiya bin Khalaf as they turned us out of our land to the land of epidemics." Allah's Apostle then said, "O Allah! Make us love Medina as we love Mecca or even more than that. O Allah! Give blessings in our Sa and our Mudd (measures symbolizing food) and make the climate of Medina suitable for us, and divert its fever towards Aljuhfa." Aisha added: When we reached Medina, it was the most unhealthy of Allah's lands, and the valley of Bathan (the valley of Medina) used to flow with impure colored water.
Reference | : Sahih al-Bukhari 1889 |
In-book reference | : Book 29, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 113 |
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Abu Huraira and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1697/1698a |
In-book reference | : Book 29, Hadith 38 |
USC-MSA web (English) reference | : Book 17, Hadith 4209 |
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Narrated Zahdam:
There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and there was present, a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Musa invited him to the meal. He said, "I have seen chickens eating dirty things, so I deemed it filthy and took an oath that I would never eat chicken." On that, Abu Musa said, "Get up, I will narrate to you about that. Once a group of the Ash`ariyin and I went to Allah's Apostle and asked him to provide us with mounts; he said, 'By Allah, I will never give you any mounts nor do I have anything to mount you on.' Then a few camels of war booty were brought to Allah's Apostle , and he asked about us, saying, 'Where are the Ash-'ariyin?' He then ordered five nice camels to be given to us, and when we had departed, we said, 'What have we done? Allah's Apostle had taken the oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we might ride? Did we take advantage of the fact that Allah's Apostle had forgotten his oath? By Allah, we will never succeed.' So we went back to him and said to him, 'We came to you to give us mounts, and you took an oath that you would not give us any mounts and that you had nothing to mount us on.' On that he said, 'I did not provide you with mounts, but Allah did. By Allah, if I take an oath to do something, and then find something else better than it, I do that which is better and make expiation for the dissolution of the oath.' "
Reference | : Sahih al-Bukhari 6649 |
In-book reference | : Book 83, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 644 |
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Sa'id b Jubair reported:
Reference | : Sahih Muslim 1493a |
In-book reference | : Book 19, Hadith 4 |
USC-MSA web (English) reference | : Book 9, Hadith 3556 |
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Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. The explanation of why it is so, is that it is as if the seller hired the buyer for the profit if the goods make a profit. If he sells the stock at a loss, he has nothing, and his efforts are not compensated. This is not good. In such a transaction, the buyer should have a wage according to the work that he has contributed. Whatever there is of loss or profit in those goods is for and against the seller. This is only when the goods are gone and sold. If they do not go, the transaction between them is null and void."
Malik said, "As for a man who buys goods from a man and he concludes the sale and then the buyer regrets and asks to have the price reduced and the seller refuses and says, 'Sell it and I will compensate you for any loss.' There is no harm in this because there is no risk. It is something he proposes to him, and their transaction was not based on that. That is what is done among us."
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "
Reference | : Sahih al-Bukhari 5358 |
In-book reference | : Book 69, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
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Narrated 'Ubaidullah bin Ad bin Khiyair:
I went to `Uthman. After reciting Tashah-hud, he said,. "Then after no doubt, Allah sent Muhammad with the Truth, and I was amongst those who responded to the Call of Allah and His Prophet and believed in the message of Muhammad. Then took part in the two migrations. I became the son-in-law of Allah's Apostle and gave the pledge of allegiance to him By Allah, I never disobeyed him, nor did I deceive him till Allah took him unto Him."
Reference | : Sahih al-Bukhari 3927 |
In-book reference | : Book 63, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 264 |
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Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
Reference | : Sahih al-Bukhari 4781 |
In-book reference | : Book 65, Hadith 303 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
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Narrated Aisha:
The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite (some other verses) and then perform the bowing.
Reference | : Sahih al-Bukhari 4837 |
In-book reference | : Book 65, Hadith 358 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 361 |
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Narrated `Abbas:
Allah's Apostle while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to fulfill) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth.." On that Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle You have appealed to your Lord too pressingly," while the Prophet was putting on his armor. So Allah's Apostle went out, reciting Their multitude will be put to flight, and they will show their backs.' (54.45)
Reference | : Sahih al-Bukhari 4875 |
In-book reference | : Book 65, Hadith 396 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 398 |
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Narrated Um Atiya:
We took the oath of allegiance to Allah's Apostle and he recited to us: 'They will not associate anything in worship with Allah,' and forbade us to bewail the dead. Thereupon a lady withdrew her hand (refrained from taking the oath of allegiance), and said, "But such-and-such lady lamented over one of my relatives, so I must reward (do the same over the dead relatives of) hers." The Prophet did not object to that, so she went (there) and returned to the Prophet so he accepted her pledge of allegiance.
Reference | : Sahih al-Bukhari 4892 |
In-book reference | : Book 65, Hadith 412 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 415 |
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This hadlth has been narrated on the authority of Mansur with the same chain of truemittm (and the words are):
Reference | : Sahih Muslim 2786b |
In-book reference | : Book 52, Hadith 3 |
USC-MSA web (English) reference | : Book 39, Hadith 6700 |
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Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849b |
In-book reference | : Book 53, Hadith 51 |
USC-MSA web (English) reference | : Book 40, Hadith 6828 |
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