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Jami` at-Tirmidhi 3781
Narrated Hudhaifah :
"My mother asked me: 'When is your planned time - meaning with the Prophet (SAW)?' So I said: 'I have not had a planned time to see him since such and such time.' She rebuked me, so I said to her: 'Let me go to the Prophet (SAW) so that I may perform Maghrib (prayer) with him, and ask him to seek forgiveness for you and I.' So I came to the Prophet (SAW), and I prayed Maghrib with him, then he prayed until he prayed Al-'Isha. Then he turned, and I followed him, and he heard my voice, and said: 'Who is this? Hudhaifah?' I said: 'Yes.' He said: "What is your need, may Allah forgive you and your mother?' He said: 'Indeed, this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise, and that Al-Hasan and Al-Husain are the chiefs of the youths of the people of Paradise.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنْ إِسْرَائِيلَ، عَنْ مَيْسَرَةَ بْنِ حَبِيبٍ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، قَالَ سَأَلَتْنِي أُمِّي مَتَى عَهْدُكَ - تَعْنِي - بِالنَّبِيِّ صلى الله عليه وسلم . فَقُلْتُ مَا لِي بِهِ عَهْدٌ مُنْذُ كَذَا وَكَذَا . فَنَالَتْ مِنِّي فَقُلْتُ لَهَا دَعِينِي آتِي النَّبِيَّ صلى الله عليه وسلم فَأُصَلِّيَ مَعَهُ الْمَغْرِبَ وَأَسْأَلُهُ أَنْ يَسْتَغْفِرَ لِي وَلَكِ . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَصَلَّيْتُ مَعَهُ الْمَغْرِبَ فَصَلَّى حَتَّى صَلَّى الْعِشَاءَ ثُمَّ انْفَتَلَ فَتَبِعْتُهُ فَسَمِعَ صَوْتِي فَقَالَ " مَنْ هَذَا حُذَيْفَةُ " . قُلْتُ نَعَمْ . قَالَ " مَا حَاجَتُكَ غَفَرَ اللَّهُ لَكَ وَلأُمِّكَ " . قَالَ " إِنَّ هَذَا مَلَكٌ لَمْ يَنْزِلِ الأَرْضَ قَطُّ قَبْلَ هَذِهِ اللَّيْلَةِ اسْتَأْذَنَ رَبَّهُ أَنْ يُسَلِّمَ عَلَىَّ وَيُبَشِّرَنِي بِأَنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ وَأَنَّ الْحَسَنَ وَالْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْرَائِيلَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3781 |
| In-book reference | : Book 49, Hadith 180 |
| English translation | : Vol. 1, Book 46, Hadith 3781 |
Jami` at-Tirmidhi 3270
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) gave a Khutbah to the people on the day of the conquest of Makkah, and he said: "O you people! Verily Allah has removed the slogans of Jahiliyyah from you, and its reverence of its forefathers. So, now there are two types of men: A man who is righteous, has Taqwa and honorable before Allah, and a wicked man, who is miserable and insignificant to Allah. People are children of Adam and Allah created Adam from the dust. Allah said: O you people! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah is the one who has most Taqwa. Verily, Allah is All-Knowing, All-Aware (49:13)."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَتَعَاظُمَهَا بِآبَائِهَا فَالنَّاسُ رَجُلاَنِ رَجُلٌ بَرٌّ تَقِيٌّ كَرِيمٌ عَلَى اللَّهِ وَفَاجِرٌ شَقِيٌّ هَيِّنٌ عَلَى اللَّهِ وَالنَّاسُ بَنُو آدَمَ وَخَلَقَ اللَّهُ آدَمَ مِنْ تُرَابٍ " . قَالَ اللَّهُ : ( يا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ يُضَعَّفُ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ وَغَيْرُهُ وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3270 |
| In-book reference | : Book 47, Hadith 322 |
| English translation | : Vol. 5, Book 44, Hadith 3270 |
Jami` at-Tirmidhi 479
`Abdullah bin Abi Awfa narrated that :
Allah's Messenger (saws) said: "Whoever has a need from Allah, or from one of the sons of Adam, then let him perform Wudu', performing it well, then pray two Rak`ah, then praise Allah and say Salat upon the Prophet (saws). Then let him say: (La ilaha illallah Al-Halimul-Karim. Subhan Allah Rabbil-`Arshil-`Azim. Al-Hamdulillahi Rabbil-`Alamin. As'aluka mujibati rahmatika wa `aza'im maghfiratika, wal-ghanimata min kulli birrin, was-salamata min kulli ithmin, la tada` li dhanban illa ghafartahu, wa la hamman illa farrajtahu, wa la Hajatan hiya laka ridan Illa Qadaitaha, ya arham ar-rahimin) 'None has the right to be worshiped but Allah. Al-Halim (the Forbearing) Al-Karim (the Generous). Glorious is Allah, Lord of the Magnificent Throne. All praise is due to Allah, Lord of the worlds. I ask You for that which warrants Your mercy, and that which will determine Your forgiveness, and the spoils (fruits) of every righteous deed, and safety from every sin; do not leave a sin for me without forgiving it, nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.'"
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ السَّهْمِيُّ، . وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَكْرٍ، عَنْ فَائِدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ إِلَى اللَّهِ حَاجَةٌ أَوْ إِلَى أَحَدٍ مِنْ بَنِي آدَمَ فَلْيَتَوَضَّأْ وَلْيُحْسِنِ الْوُضُوءَ ثُمَّ لْيُصَلِّ رَكْعَتَيْنِ ثُمَّ لْيُثْنِ عَلَى اللَّهِ وَلْيُصَلِّ عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ لْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ أَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ وَعَزَائِمَ مَغْفِرَتِكَ وَالْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَالسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ لاَ تَدَعْ لِي ذَنْبًا إِلاَّ غَفَرْتَهُ وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ وَلاَ حَاجَةً هِيَ لَكَ رِضًا إِلاَّ قَضَيْتَهَا يَا أَرْحَمَ الرَّاحِمِينَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي إِسْنَادِهِ مَقَالٌ . فَائِدُ بْنُ عَبْدِ الرَّحْمَنِ يُضَعَّفُ فِي الْحَدِيثِ وَفَائِدٌ هُوَ أَبُو الْوَرْقَاءِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 479 |
| In-book reference | : Book 3, Hadith 27 |
| English translation | : Vol. 1, Book 3, Hadith 479 |
Jami` at-Tirmidhi 579
Al-Hasan bin Muhammad bin Ubaidullah bin Abi Yazid said:
Ibn Juraij said to me: O Hasan! Ubaidullah bin Abi Yazid informed me that Ibn Abbas said: "A man came to the Prophet and said: 'O Messenger of Allah! I had a dream at night while I was sleeping in which I was praying behind a tree, when I prostrated the tree prostrated along with me. Then I heard it saying: (Allahummaktuh li biha indaka ajran, wad a anni biha wizran, waj'alha li biha indaka dhukhran, wa taqabbalha minni kama taqabbaltaha min abdiki Dawud.)" (O Allah! Record for me, a reward with You for it, remove a sin for me by it, and store it away for me with You, and accept it from me as You accepted it from Your worshipper Dawud). Al-Hasan said: "Ibn Juraij said to me: 'Your grandfather said to me: 'Ibn Abbas said: 'So the Prophet recited (an Ayah of) prostration then prostrated.'" (He said) "So Ibn Abbas said: 'I listened to him, and he was saying the same as the man informed that the tree had said.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ يَزِيدَ بْنِ خُنَيْسٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، قَالَ قَالَ لِي ابْنُ جُرَيْجٍ يَا حَسَنُ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَأَيْتُنِي اللَّيْلَةَ وَأَنَا نَائِمٌ كَأَنِّي أُصَلِّي خَلْفَ شَجَرَةٍ فَسَجَدْتُ فَسَجَدَتِ الشَّجَرَةُ لِسُجُودِي فَسَمِعْتُهَا وَهِيَ تَقُولُ اللَّهُمَّ اكْتُبْ لِي بِهَا عِنْدَكَ أَجْرًا وَضَعْ عَنِّي بِهَا وِزْرًا وَاجْعَلْهَا لِي عِنْدَكَ ذُخْرًا وَتَقَبَّلْهَا مِنِّي كَمَا تَقَبَّلْتَهَا مِنْ عَبْدِكَ دَاوُدَ . قَالَ الْحَسَنُ قَالَ لِي ابْنُ جُرَيْجٍ قَالَ لِي جَدُّكَ قَالَ ابْنُ عَبَّاسٍ فَقَرَأَ النَّبِيُّ صلى الله عليه وسلم سَجْدَةً ثُمَّ سَجَدَ . قَالَ فَقَالَ ابْنُ عَبَّاسٍ فَسَمِعْتُهُ وَهُوَ يَقُولُ مِثْلَ مَا أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 579 |
| In-book reference | : Book 6, Hadith 36 |
| English translation | : Vol. 2, Book 1, Hadith 579 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1192
Hisham bin Urwah narrated from his father, from Aishah that she said:
"The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: 'By Allah! I will neither divorce you irrevocably, nor give you residence ever!' She would say: 'And how is that?' He would say: 'I will divorce you, and whenever your Iddah is just about to end I will take you back. So a woman went to Aishah to inform her about that, and Aishah was silent until the Prophet came. So she told him and the Prophet was silent, until the Qur'an was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.'" So Aishah said: "So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْلَى بْنُ شَبِيبٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ وَالرَّجُلُ يُطَلِّقُ امْرَأَتَهُ مَا شَاءَ أَنْ يُطَلِّقَهَا وَهِيَ امْرَأَتُهُ إِذَا ارْتَجَعَهَا وَهِيَ فِي الْعِدَّةِ وَإِنْ طَلَّقَهَا مِائَةَ مَرَّةٍ أَوْ أَكْثَرَ حَتَّى قَالَ رَجُلٌ لاِمْرَأَتِهِ وَاللَّهِ لاَ أُطَلِّقُكِ فَتَبِينِي مِنِّي وَلاَ آوِيكِ أَبَدًا . قَالَتْ وَكَيْفَ ذَاكَ قَالَ أُطَلِّقُكِ فَكُلَّمَا هَمَّتْ عِدَّتُكِ أَنْ تَنْقَضِيَ رَاجَعْتُكِ . فَذَهَبَتِ الْمَرْأَةُ حَتَّى دَخَلَتْ عَلَى عَائِشَةَ فَأَخْبَرَتْهَا فَسَكَتَتْ عَائِشَةُ حَتَّى جَاءَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْهُ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم حَتَّى نَزَلَ الْقُرْآنُ : ( الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ) قَالَتْ عَائِشَةُ فَاسْتَأْنَفَ النَّاسُ الطَّلاَقَ مُسْتَقْبَلاً مَنْ كَانَ طَلَّقَ وَمَنْ لَمْ يَكُنْ طَلَّقَ .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَعْلَى بْنِ شَبِيبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1192 |
| In-book reference | : Book 13, Hadith 19 |
| English translation | : Vol. 2, Book 8, Hadith 1192 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1200
Abu Salamah and Muhammad bin Abdur-Rahman (bin Thawban) narrated that :
Salman bin Sakhr Al-Ansari - from Banu Bayadah - said that his wife was like the back of his mother to him until Ramadan passed. After half of Ramadan had passed he had intercourse with his wife during the night. So he went to the Messenger of Allah to mention that to him. The Messenger of Allah said to him: "Free a slave." He said: "I don't have one." So he said: "Then fast two consecutive months." He said: "I am unable." He said: "Feed sixty needy people." He said: "I can not." So the Messenger of Allah said to Farwah bin Amr: "Give him that Araq - and it is a large basket that holds fifteen or sixteen Sa - to feed sixty needy people."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُ، أَنْبَأَنَا عَلِيُّ بْنُ الْمُبَارَكِ، أَنْبَأَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنْبَأَنَا أَبُو سَلَمَةَ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، أَنَّ سَلْمَانَ بْنَ صَخْرٍ الأَنْصَارِيَّ، أَحَدَ بَنِي بَيَاضَةَ جَعَلَ امْرَأَتَهُ عَلَيْهِ كَظَهْرِ أُمِّهِ حَتَّى يَمْضِيَ رَمَضَانُ فَلَمَّا مَضَى نِصْفٌ مِنْ رَمَضَانَ وَقَعَ عَلَيْهَا لَيْلاً فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْتِقْ رَقَبَةً " . قَالَ لاَ أَجِدُهَا . قَالَ " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَ لاَ أَسْتَطِيعُ . قَالَ " أَطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَ لاَ أَجِدُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِفَرْوَةَ بْنِ عَمْرٍو " أَعْطِهِ ذَلِكَ الْعَرَقَ " . وَهُوَ مِكْتَلٌ يَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا أَوْ سِتَّةَ عَشَرَ صَاعًا فَقَالَ " أَطْعِمْ سِتِّينَ مِسْكِينًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . يُقَالُ سَلْمَانُ بْنُ صَخْرٍ وَيُقَالُ سَلَمَةُ بْنُ صَخْرٍ الْبَيَاضِيُّ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي كَفَّارَةِ الظِّهَارِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1200 |
| In-book reference | : Book 13, Hadith 27 |
| English translation | : Vol. 2, Book 8, Hadith 1200 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1378
Narrated Sa'eed bin Zaid:
that the Prophet (saws) said: "Whoever revives a barren land then it is for him, and there is no right for the unjust root."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، أَخْبَرَنَا أَيُّوبُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ أَحْيَى أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقِ ظَالِمٍ حَقٌّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ قَالُوا لَهُ أَنْ يُحْيِيَ الأَرْضَ الْمَوَاتَ بِغَيْرِ إِذْنِ السُّلْطَانِ . وَقَدْ قَالَ بَعْضُهُمْ لَيْسَ لَهُ أَنْ يُحْيِيَهَا إِلاَّ بِإِذْنِ السُّلْطَانِ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ جَدِّ كَثِيرٍ وَسَمُرَةَ . حَدَّثَنَا أَبُو مُوسَى مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ سَأَلْتُ أَبَا الْوَلِيدِ الطَّيَالِسِيَّ عَنْ قَوْلِهِ " وَلَيْسَ لِعِرْقِ ظَالِمٍ حَقٌّ " . فَقَالَ الْعِرْقُ الظَّالِمُ الْغَاصِبُ الَّذِي يَأْخُذُ مَا لَيْسَ لَهُ . قُلْتُ هُوَ الرَّجُلُ الَّذِي يَغْرِسُ فِي أَرْضِ غَيْرِهِ قَالَ هُوَ ذَاكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1378 |
| In-book reference | : Book 15, Hadith 59 |
| English translation | : Vol. 3, Book 13, Hadith 1378 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1380
Narrated Shumair:
that Abyad bin Hammal visited the Messenger of Allah (saws) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: "Do you know what you reserved for him ? You merely reserved stagnant water for him." He (Shumair) said: "So he left him." He (Shumair) said: "So he asked him (the Prophet (saws)) about making a private pasture of Arak (a type of tree)." He said: "As long as it is not harmed by the hooves of the camels."
So I (At-Tirmidhi) recited that before Qutaibah and he said: "Yes".
(Another chain) with similar meaning.
قَالَ قُلْتُ لِقُتَيْبَةَ بْنِ سَعِيدٍ حَدَّثَكُمْ مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ بْنِ شُرَاحِيلَ، عَنْ سُمَىِّ بْنِ قَيْسٍ، عَنْ شُمَيْرٍ، عَنْ أَبْيَضَ بْنِ حَمَّالٍ، أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَقْطَعَهُ الْمِلْحَ فَقَطَعَ لَهُ فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ . قَالَ فَانْتَزَعَهُ مِنْهُ . قَالَ وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الأَرَاكِ قَالَ
" مَا لَمْ تَنَلْهُ خِفَافُ الإِبِلِ " . فَأَقَرَّ بِهِ قُتَيْبَةُ وَقَالَ نَعَمْ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . الْمَأْرِبُ نَاحِيَةٌ مِنَ الْيَمَنِ . قَالَ وَفِي الْبَابِ عَنْ وَائِلٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبْيَضَ بْنِ حَمَّالٍ حَدِيثٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْقَطَائِعِ يَرَوْنَ جَائِزًا أَنْ يُقْطِعَ الإِمَامُ لِمَنْ رَأَى ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1380 |
| In-book reference | : Book 15, Hadith 61 |
| English translation | : Vol. 3, Book 13, Hadith 1380 |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1531
Narrated Ibn 'Umar:
That the Messenger of Allah (saws) said: "Whoever swears about an oath and says: 'If Allah wills (Insha Allah), then there is no breaking of the oath against him."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي وَحَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ عَلَى يَمِينٍ فَقَالَ إِنْ شَاءَ اللَّهُ فَقَدِ اسْتَثْنَى فَلاَ حِنْثَ عَلَيْهِ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَغَيْرُهُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا . وَهَكَذَا رُوِيَ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ رضى الله عنهما مَوْقُوفًا . وَلاَ نَعْلَمُ أَحَدًا رَفَعَهُ غَيْرَ أَيُّوبَ السَّخْتِيَانِيِّ وَقَالَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ وَكَانَ أَيُّوبُ أَحْيَانًا يَرْفَعُهُ وَأَحْيَانًا لاَ يَرْفَعُهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الاِسْتِثْنَاءَ إِذَا كَانَ مَوْصُولاً بِالْيَمِينِ فَلاَ حِنْثَ عَلَيْهِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالأَوْزَاعِيِّ وَمَالِكِ بْنِ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1531 |
| In-book reference | : Book 20, Hadith 9 |
| English translation | : Vol. 3, Book 18, Hadith 1531 |
Sunan Abi Dawud 54
Narrated Ammar b. Yasir:
The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words "letting the beard grow". He added the words "circumcision" and "sprinkling water on the private part of the body". He did not mention the words "cleansing oneself after easing".
Abu Dawud said : A similar tradition has been reported on the authority of Ibn 'Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard.
Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq b. Habib , Mujahid, and Bakr b. 'Abd Allaah b. al-Muzani as their own statement ( not as a tradition from the Prophet, sal Allaahu alayhi wa sallam ).They did not mention the words "letting the beard grow". The version transmitted by Muhammad b. Abd Allaah b. Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet ( sal Allaahu alayhi wa sallam ) mentions the words "letting the beard grow". A similar tradition has been reported by Ibrahim al-Nakha'i. He mentioned the words "wearing the beard and circumcision."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَدَاوُدُ بْنُ شَبِيبٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، قَالَ مُوسَى عَنْ أَبِيهِ، - وَقَالَ دَاوُدُ عَنْ عَمَّارِ بْنِ يَاسِرٍ، - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ مِنَ الْفِطْرَةِ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ " . فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ وَزَادَ " وَالْخِتَانَ " . قَالَ " وَالاِنْتِضَاحَ " . وَلَمْ يَذْكُرِ " انْتِقَاصَ الْمَاءِ " . يَعْنِي الاِسْتِنْجَاءَ . قَالَ أَبُو دَاوُدَ وَرُوِيَ نَحْوُهُ عَنِ ابْنِ عَبَّاسٍ وَقَالَ خَمْسٌ كُلُّهَا فِي الرَّأْسِ وَذَكَرَ فِيهَا الْفَرْقَ وَلَمْ يَذْكُرْ إِعْفَاءَ اللِّحْيَةِ . قَالَ أَبُو دَاوُدَ وَرُوِيَ نَحْوُ حَدِيثِ حَمَّادٍ عَنْ طَلْقِ بْنِ حَبِيبٍ وَمُجَاهِدٍ وَعَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ قَوْلُهُمْ وَلَمْ يَذْكُرُوا إِعْفَاءَ اللِّحْيَةِ . وَفِي حَدِيثِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِيهِ وَإِعْفَاءُ اللِّحْيَةِ وَعَنْ إِبْرَاهِيمَ النَّخَعِيِّ نَحْوُهُ وَذَكَرَ إِعْفَاءَ اللِّحْيَةِ وَالْخِتَانَ .
| (حديث عمار) حسن، (ما روي عن ابن عباس) صحيح موقوف، (ما روي عن طلق بن حبيب ومجاهد، وعن بكر بن عبد الله المزني) صحيح - عن طلق موقوف، (ما روي عن أبو هريرة) صحيح، (ما روي عن إبراهيم النخعي) صحيح موقوف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 54 |
| In-book reference | : Book 1, Hadith 54 |
| English translation | : Book 1, Hadith 53 |
Sunan Abi Dawud 5032
Narrated Salim ibn Ubayd al-Ashja'i:
The tradition mentioned above (No. 5013) has also been mentioned by Salim ibn Ubayd al-Ashja'i to the same effect from the Prophet (saws) through a different chain of narrators.
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، حَدَّثَنَا إِسْحَاقُ، - يَعْنِي ابْنَ يُوسُفَ - عَنْ أَبِي بِشْرٍ، وَرْقَاءَ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ خَالِدِ بْنِ عَرْفَجَةَ، عَنْ سَالِمِ بْنِ عُبَيْدٍ الأَشْجَعِيِّ، بِهَذَا الْحَدِيثِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sunan Abi Dawud 5032 |
| In-book reference | : Book 43, Hadith 260 |
| English translation | : Book 42, Hadith 5014 |
Sunan Abi Dawud 5240
A similar report (as previous) was narrated from a man from Thaqif, from 'Urwah bin Az-Zubair, who attributed the Hadith to the Prophet (saws).
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَسَلَمَةُ، - يَعْنِي ابْنَ شَبِيبٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عُثْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ رَجُلٍ، مِنْ ثَقِيفٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، يَرْفَعُ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Reference | : Sunan Abi Dawud 5240 |
| In-book reference | : Book 43, Hadith 468 |
| English translation | : Book 42, Hadith 5220 |
Sunan Abi Dawud 4423
Simak said:
I heard this tradition from Jabir b. Samurah. But the first version is more perfect. This version has: He repeated twice, Simak said: I narrated to Sa’id b. Jubair. He said: He repeated it four times.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ سِمَاكٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، بِهَذَا الْحَدِيثِ وَالأَوَّلُ أَتَمُّ قَالَ فَرَدَّهُ مَرَّتَيْنِ . قَالَ سِمَاكٌ فَحَدَّثْتُ بِهِ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ إِنَّهُ رَدَّهُ أَرْبَعَ مَرَّاتٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4423 |
| In-book reference | : Book 40, Hadith 73 |
| English translation | : Book 39, Hadith 4409 |
Mishkat al-Masabih 3632
Ibn ‘Abbas reported the Prophet as saying, “When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath* give him twenty lashes, and kill anyone who has intercourse with a woman who is within the prohibited degress.”
Tirmidhi transmitted it, saying this is a gharib tradition.
* Mukhannaths were sexually abnormal men who imitated women. Some of them were signets.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ: يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ: يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3632 |
| In-book reference | : Book 17, Hadith 69 |
Mishkat al-Masabih 1122
Abu Umama reported God’s Messenger as saying, "There are three people whose prayer does not pass beyond earshot:
a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.”
Tirmidhi transmitted it, and said this is a gharib tradition.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ: الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1122 |
| In-book reference | : Book 4, Hadith 539 |
Mishkat al-Masabih 4222
Umm Hani’ said:
The Prophet came in to visit me and asked whether I had anything. When I replied that I had nothing but some dry bread and vinegar he said, “Produce it; a house in which there is vinegar is not devoid of condiments.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَن أم هَانِئ قَالَتْ: دَخَلَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَعِنْدَكِ شَيْءٌ» قُلْتُ: لَا إِلَّا خُبْزٌ يَابِسٌ وَخَلٌّ فَقَالَ: «هَاتِي مَا أَقْفَرَ بَيْتٌ مِنْ أَدَمٍ فِيهِ خَلٌّ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4222 |
| In-book reference | : Book 21, Hadith 59 |
Mishkat al-Masabih 4563
Abu Sa'id al-Khudri told that God’s messenger used to seek refuge in God from jinn and the evil eye in men till the Mu’awwidhatan* came down, after which he made use of them and abandoned everything else.
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.
* Qur’an, 113 & 114.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَعَوَّذُ مِنَ الْجَانِّ وَعَيْنِ الْإِنْسَانِ حَتَّى نَزَلَتِ الْمُعَوِّذَتَانِ فَلَمَّا نزلت أَخذ بهما وَترك سِوَاهُمَا. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4563 |
| In-book reference | : Book 23, Hadith 49 |
Al-Adab Al-Mufrad 1128
Abu Hurayra said, "The Prophet, may Allah bless him and grant
him peace, said, 'A man from the tribe of Israel - and he mentioned
the entire hadith - had his friend write to him, 'From so-and-so to
so-and-so.'"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا عُمَرُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، سَمِعْتُهُ يَقُولُ: قَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ، وَذَكَرَ الْحَدِيثَ، وَكَتَبَ إِلَيْهِ صَاحِبُهُ: مِنْ فُلاَنٍ إِلَى فُلانٍ.
| Reference | : Al-Adab Al-Mufrad 1128 |
| In-book reference | : Book 45, Hadith 12 |
| English translation | : Book 45, Hadith 1128 |
Bulugh al-Maram 543
A’ishah (RAA) narrated, ‘When the Messenger of Allah (P.B.U.H.) died and they wanted to make Ghusl (full ritual washing of the body), they said, ‘By Allah we do not know whether we should take off the clothes of Allah’s Messenger as we do for our dead or not?’ Related by Ahmad and Abu Dawud.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { لَمَّا أَرَادُوا غَسْلَ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالُوا: وَاَللَّهُ مَا نَدْرِي, نُجَرِّدُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -كَمَا نُجَرِّدُ مَوْتَانَا, أَمْ لَا?….. } اَلْحَدِيثَ، رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ 1 .
| Reference | : Bulugh al-Maram 543 |
| In-book reference | : Book 3, Hadith 11 |
| English translation | : Book 3, Hadith 567 |
Narrated Hakim bin Mu'awiyah al-Qushairi on his father's authority (RA):
I asked, "O Allah's Messenger, what is the right of the wife of one of us upon her husband?" He replied, "That you should give her food when you eat, and clothe her when you clothe yourself, and do not strike her on the face and do not revile her."
[The narrator narrated the rest of the Hadith that has been mentioned in the chapter on the treatment of wives].
وَعَنْ حَكِيمِ بْنِ مُعَاوِيَةَ اَلْقُشَيْرِيِّ, عَنْ أَبِيهِ قَالَ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! مَا حَقُّ زَوْجَةِ أَحَدِنَا عَلَيْهِ? قَالَ:
"أَنْ تُطْعِمَهَا إِذَا طَعِمْتَ, وَتَكْسُوَهَا إِذَا اِكْتَسَيْتَ, وَلَا تَضْرِبِ اَلْوَجْهَ, وَلَا تُقَبِّحْ…]". } اَلْحَدِيثُ. وتَقَدَّمَ فِي عِشْرَةِ اَلنِّسَاءِ. 1 .
| Sunnah.com reference | : Book 8, Hadith 205 |
| English translation | : Book 8, Hadith 1152 |
| Arabic reference | : Book 8, Hadith 1141 |
أَخْبَرَنَا مُحَمَّدُ بْنُ سَعِيدٍ ، أَخْبَرَنَا شَرِيكٌ ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، قَالَ : كُنْتُ أَسْمَعُ مِنْ ابْنِ عُمَرَ، وَابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا" الْحَدِيثَ بِاللَّيْلِ فَأَكْتُبُهُ فِي وَاسِطَةِ الرَّحْلِ "
| Arabic reference | : Book 0, Hadith 497 |
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، قَالَ : سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ ، يَقُولُ :" تَذَاكَرَ ابْنُ شِهَابٍ لَيْلَةً بَعْدَ الْعِشَاءِ حَدِيثًا وَهُوَ جَالِسٌ مُتَوَضِّئًا، قَالَ : فَمَا زَالَ ذَلِكَ مَجْلِسَهُ حَتَّى أَصْبَحَ "، قَالَ مَرْوَانُ : " جَعَلَ يَتَذَاكَرُ الْحَدِيثَ "
| Arabic reference | : Book 0, Hadith 616 |
Mishkat al-Masabih 1991
Anas said that the Prophet used to break his fast before praying with some fresh dates, but if there were no fresh dates he had a few dry dates, and if there were no dry dates he took some mouthfuls* of water.
*Mirqat explains this as three mouthfuls, but 'three' does not occur in the text.
Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying that this is a hasan gharib tradition.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُفْطِرُ قَبْلَ أَنْ يُصَلِّيَ عَلَى رطبات فَإِن لم تكن فتميرات فإنلم تكن تُمَيْرَات حسى حَسَوَاتٍ مِنْ مَاءٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1991 |
| In-book reference | : Book 7, Hadith 35 |
Mishkat al-Masabih 1765
Ibn 'Abbas said that when God's messenger passed by some graves in Medina he turned his face towards them and said, “Peace be upon you, inhabitants of the graves. God forgive us and you. You have gone before us and we are coming after.”
Tirmidhi transmitted it saying this is a hasan gharib tradition.
عَنِ ابْنِ عَبَّاسٍ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقُبُورٍ بِالْمَدِينَةِ فَأَقْبَلَ عَلَيْهِمْ بِوَجْهِهِ فَقَالَ: «السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْقُبُورِ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ أَنْتُمْ سَلَفُنَا وَنَحْنُ بِالْأَثَرِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1765 |
| In-book reference | : Book 5, Hadith 237 |
Mishkat al-Masabih 2147
Anas reported God’s messenger as saying, “Everything has a heart, and the heart of the Qur’ān is Yā Sīn (Qur’ān, 36). God will record anyone who recites Yā Sīn as having recited the Qur’ān ten times.”
Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a gharīb tradition.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِكُلِّ شَيْءٍ قَلْبًا وَقَلْبُ الْقُرْآنِ (يس)
وَمَنْ قَرَأَ (يس)
كَتَبَ اللَّهُ لَهُ بِقِرَاءَتِهَا قِرَاءَةَ الْقُرْآنِ عَشْرَ مَرَّاتٍ» . رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ غَرِيب
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2147 |
| In-book reference | : Book 8, Hadith 38 |
Mishkat al-Masabih 3586
He reported him as saying, “There is no prescribed punishment for one who has intercourse with an animal."
Tirmidhi and Abu Dawud transmitted it. Tirmidhi quoted Sufyan ath-Thauri as saying that this is sounder than the first tradition, “Kill him who has intercourse with an animal," (Cf. p. 763) and that the learned act according to this one.
وَعَنْهُ أَنَّهُ قَالَ: «مَنْ أَتَى بَهِيمَةً فَلَا حَدَّ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: عَنْ سُفْيَانَ الثَّوْرِيِّ أَنَّهُ قَالَ: وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الْأَوَّلِ وَهُوَ: «مَنْ أَتَى بَهِيمَةً فَاقْتُلُوهُ» وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعلم
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3586 |
| In-book reference | : Book 17, Hadith 31 |
Sahih Muslim 419 b
Anas reported:
The last glance that I have had of the Messenger of Allah (may peace be upon him) (before his death) was that when he on Monday drew the curtain aside. The hadith transmitted by Salih is perfect and complete.
وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، قَالَ آخِرُ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم كَشَفَ السِّتَارَةَ يَوْمَ الاِثْنَيْنِ بِهَذِهِ الْقِصَّةِ وَحَدِيثُ صَالِحٍ أَتَمُّ وَأَشْبَعُ .
| Reference | : Sahih Muslim 419b |
| In-book reference | : Book 4, Hadith 107 |
| USC-MSA web (English) reference | : Book 4, Hadith 841 |
| (deprecated numbering scheme) |
Sahih Muslim 523 c
Abu Huraira reported:
I heard the Messenger of Allah (may peace be upon him) saying a hadith like that of Yunus.
وَحَدَّثَنَا حَاجِبُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . مِثْلَ حَدِيثِ يُونُسَ .
| Reference | : Sahih Muslim 523c |
| In-book reference | : Book 5, Hadith 9 |
| USC-MSA web (English) reference | : Book 4, Hadith 1064 |
| (deprecated numbering scheme) |
Sahih Muslim 794 c
This hadlth has been narrated by Khalid al-Harith with the same chain of transmitters (with these words):
(The Holy Prophet) was reciting Surat al-Fath as he was travelling on his mount.
وَحَدَّثَنَاهُ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنَا عُبَيْدُ، اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي قَالاَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَفِي حَدِيثِ خَالِدِ بْنِ الْحَارِثِ قَالَ عَلَى رَاحِلَةٍ يَسِيرُ وَهُوَ يَقْرَأُ سُورَةَ الْفَتْحِ .
| Reference | : Sahih Muslim 794c |
| In-book reference | : Book 6, Hadith 283 |
| USC-MSA web (English) reference | : Book 4, Hadith 1738 |
| (deprecated numbering scheme) |
Sahih Muslim 1111 d
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (may peace be upon him) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ .
| Reference | : Sahih Muslim 1111d |
| In-book reference | : Book 13, Hadith 104 |
| USC-MSA web (English) reference | : Book 6, Hadith 2460 |
| (deprecated numbering scheme) |
Sahih Muslim 1129 c
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah's Apostle (may peace be upon him) as saying on a similar day:
I am fasting today, so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي مِثْلِ هَذَا الْيَوْمِ
" إِنِّي صَائِمٌ فَمَنْ شَاءَ أَنْ يَصُومَ فَلْيَصُمْ " . وَلَمْ يَذْكُرْ بَاقِيَ حَدِيثِ مَالِكٍ وَيُونُسَ .
| Reference | : Sahih Muslim 1129c |
| In-book reference | : Book 13, Hadith 161 |
| USC-MSA web (English) reference | : Book 6, Hadith 2517 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 162
Narrator not mentioned:
[And I have in my book: "Ali bin Hujr informed me from lsma'il bin Ibrahim, from Ibn Juraij."]
قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ أُمِّ سَلَمَةَ، نَحْوَهُ . وَوَجَدْتُ فِي كِتَابِي أَخْبَرَنِي عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ جُرَيْجٍ، .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 162 |
| In-book reference | : Book 2, Hadith 14 |
| English translation | : Vol. 1, Book 2, Hadith 162 |
Sahih al-Bukhari 6056
Narrated Hudhaifa:
I heard the Prophet saying, "A Qattat will not enter Paradise."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، قَالَ كُنَّا مَعَ حُذَيْفَةَ فَقِيلَ لَهُ إِنَّ رَجُلاً يَرْفَعُ الْحَدِيثَ إِلَى عُثْمَانَ. فَقَالَ حُذَيْفَةُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ يَدْخُلُ الْجَنَّةَ قَتَّاتٌ ".
| Reference | : Sahih al-Bukhari 6056 |
| In-book reference | : Book 78, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 82 |
| (deprecated numbering scheme) |
Riyad as-Salihin 410
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "He who is afraid of the pillage of the enemy, sets out in the early part of the night; and he who sets out early, reaches his destination. Be on your guard that the commodity of Allah is precious. Verily the commodity of Allah is Jannah".
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أبي هريرة، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم
"من خاف أدلج ، ومن أدلج، بلغ المنزل، ألا إن سلعة الله غالية، إلا إن سلعة الله الجنة" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 410 |
| In-book reference | : Introduction, Hadith 410 |
Riyad as-Salihin 476
Sahl bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Were this world worth a wing of mosquito, He would not have given a drink of water to an infidel."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن سهل بن سعد الساعدى، رضي الله عنه، قال: قال رسول الله، صلى الله عليه وسلم :
" لو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها شربة ماء"((رواه الترمذي . وقال حديث حسن صحيح))
| Reference | : Riyad as-Salihin 476 |
| In-book reference | : Introduction, Hadith 476 |
Riyad as-Salihin 484
K'ab bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man's greed for wealth and fame is to his Deen."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن كعب بن مالك، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
" ما ذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال والشرف، لدينه" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 484 |
| In-book reference | : Introduction, Hadith 484 |
Riyad as-Salihin 518
Asma' bint Yazid (May Allah be pleased with them) reported:
The sleeves of the shirt of Messenger of Allah (PBUH) reached his wrists.
[At-Tirmidhi, who classified it as Hadith Hasan].
[At-Tirmidhi, who classified it as Hadith Hasan].
وعن أسماء بنت يزيد رضي الله عنها قالت: كان كم قميص رسول الله صلى الله عليه وسلم إلى الرصغ، ((رواه أبو داود، والترمذي، وقال: حديث حسن)).
"الرصغ: بالصاد والرسغ بالسين أيضاً: هو المفصل بين الكف والساعد.
"الرصغ: بالصاد والرسغ بالسين أيضاً: هو المفصل بين الكف والساعد.
| Reference | : Riyad as-Salihin 518 |
| In-book reference | : Introduction, Hadith 518 |
Riyad as-Salihin 596
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Allah loves a slave who is pious, free of all wants and the unnoticed."
[Muslim].
[Muslim].
وعن سعد بن أبي وقاص رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم: يقول: “إن الله يحب العبد التقي الغني الخفي” ((رواه مسلم)).
والمراد: بـ “الغني” غني النفس، كما سبق فى الحديث الصحيح.
| Reference | : Riyad as-Salihin 596 |
| In-book reference | : Introduction, Hadith 596 |
Riyad as-Salihin 625
Abud-Darda (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعن أبى الدرداء رضي الله عنه: أن النبى صلى الله عليه وسلم قال: “ما من شئ أثقل في ميزان المؤمن يوم القيامة من حسن الخلق، وإن الله يبغض الفاحش البذي” ((رواه الترمذي وقال: حديث حسن صحيح.
| Reference | : Riyad as-Salihin 625 |
| In-book reference | : Introduction, Hadith 625 |
Riyad as-Salihin 873
Kildah bin Al-Hanbal (May Allah be pleased with him) reported:
I visited the Prophet (PBUH) and I entered his house without seeking permission. So he said, "Go back and say: 'As-Salamu 'alaikum (may peace be upon you). May I come in?"'
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
عن كلدة بن الحنبل رضي الله عنه قال: أتيت النبي صلى الله عليه وسلم ، فدخلت عليه ولم أسلم، فقال النبي صلى الله عليه وسلم :
"ارجع فقل السلام عليكم أأدخل؟"
((رواه أبو داود، والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 873 |
| In-book reference | : Book 5, Hadith 30 |
Riyad as-Salihin 883
Abu Musa (May Allah be pleased with him) reported:
The Jews used to intentionally sneeze in the presence of the Messenger of Allah (PBUH) hoping that he would say to them: 'Yarhamukum-ullah (may Allah have mercy on you),' but he would respond with: "Yahdikum-ullahu wa yuslihu balakum (may Allah guide you and render sound your state of affairs)."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي موسي رضي الله عنه قال: كان اليهود يتعاطسون عند رسول الله صلى الله عليه وسلم يرجون أن يقول لهم: يرحمكم الله، فيقول: ""يهديكم الله ويصلح بالكم" ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 883 |
| In-book reference | : Book 5, Hadith 40 |
Riyad as-Salihin 1265
Zaid bin Khalid Al-Juhani (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who provides a fasting person something with which to break his fast, will earn the same reward as the one who was observing the fast, without diminishing in any way the reward of the latter."
[At-Tirmidhi].
[At-Tirmidhi].
عن زيد بن خالد الجهني، رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"من فطر صائمًا، كان له مثل أجره غير أنه لا ينقص من أجر الصائم شيء" ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1265 |
| In-book reference | : Book 8, Hadith 275 |
Riyad as-Salihin 1132
'Ali (bin Abu Talib) (May Allah be pleased with him) reported:
The Witr prayer is not obligatory as the prescribed Salat (prayers), but the Messenger of Allah (PBUH) observed it as his regular practice (Sunnah). He (PBUH) said, "Allah is Witr (single, odd) and loves what is Witr. So perform Witr prayer. O followers of Qur'an, observe Witr (prayer)."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
عن علي رضي الله عنه قال: الوتر ليس بختم كصلاة المكتوبة ولكن سن رسول الله صلى الله عليه وسلم قال:
"إن الله وتر يحب الوتر، فأوتروا يا أهل القرآن". ((رواه أبو داود والترمذي)). وقال: حديث حسن.
| Reference | : Riyad as-Salihin 1132 |
| In-book reference | : Book 8, Hadith 142 |
Sahih Muslim Introduction 35
Amr bin Alī Abū Hafs narrated to us, he said I heard Yahyā bin Sa’īd, he said:
‘I asked Sufyān ath-Thawrī , Shu’bah, Mālik, and Ibn Uyaynah about a man who is not reliable (Thabt) in Ḥadīth, and someone comes and asks me about him, and they said: ‘Inform [others] against him that he is not reliable’.’
وَحَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ سَأَلْتُ سُفْيَانَ الثَّوْرِيَّ وَشُعْبَةَ وَمَالِكًا وَابْنَ عُيَيْنَةَ عَنِ الرَّجُلِ لاَ يَكُونُ ثَبْتًا فِي الْحَدِيثِ فَيَأْتِينِي الرَّجُلُ فَيَسْأَلُنِي عَنْهُ . قَالُوا أَخْبِرْ عَنْهُ أَنَّهُ لَيْسَ بِثَبْتٍ .
| Reference | : Sahih Muslim Introduction 35 |
| In-book reference | : Introduction, Narration 34 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2242 e
The above hadith is narrated through another chain of transmitters with the same meaning
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَعَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ يَحْيَى بْنِ خَالِدٍ، جَمِيعًا عَنْ
مَعْنِ بْنِ عِيسَى، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
بِمَعْنَى حَدِيثِ جُوَيْرِيَةَ .
| Reference | : Sahih Muslim 2242e |
| In-book reference | : Book 45, Hadith 173 |
| USC-MSA web (English) reference | : Book 32, Hadith 6345 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4770
A similar report to that of the one who bit (another man) and his from tooth fell out was narrated from Ibn Ya'la from his father, in which the Prophet said:
"There is no Diyah for you."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، فِي حَدِيثِ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ يَعْلَى، عَنْ أَبِيهِ، بِمِثْلِ الَّذِي عَضَّ فَنَدَرَتْ ثَنِيَّتُهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ دِيَةَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4770 |
| In-book reference | : Book 45, Hadith 65 |
| English translation | : Vol. 5, Book 45, Hadith 4774 |
Sahih Muslim 1413 c
A hadith like this has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight alteration.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، جَمِيعًا عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ غَيْرَ أَنَّ فِي حَدِيثِ مَعْمَرٍ
" وَلاَ يَزِدِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ " .
| Reference | : Sahih Muslim 1413c |
| In-book reference | : Book 16, Hadith 63 |
| USC-MSA web (English) reference | : Book 8, Hadith 3291 |
| (deprecated numbering scheme) |
Sahih Muslim 1433 g
A hadith like this has been narrated on the same chain of transmitters by 'A'isha (Allah be pleased with her).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . وَفِي حَدِيثِ يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنَا الْقَاسِمُ عَنْ عَائِشَةَ .
| Reference | : Sahih Muslim 1433g |
| In-book reference | : Book 16, Hadith 134 |
| USC-MSA web (English) reference | : Book 8, Hadith 3360 |
| (deprecated numbering scheme) |
Sahih Muslim 1604 d
This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".
حَدَّثَنَا أَبُو كُرَيْبٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِإِسْنَادِهِمْ مِثْلَ حَدِيثِ ابْنِ عُيَيْنَةَ يَذْكُرُ فِيهِ
" إِلَى أَجَلٍ مَعْلُومٍ " .
| Reference | : Sahih Muslim 1604d |
| In-book reference | : Book 22, Hadith 160 |
| USC-MSA web (English) reference | : Book 10, Hadith 3909 |
| (deprecated numbering scheme) |
Sahih Muslim 1668 c
This hadith has been reported on the authority of Imran b. Husain through another chain of narrators.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، وَأَحْمَدُ بْنُ عَبْدَةَ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ وَحَمَّادٍ .
| Reference | : Sahih Muslim 1668c |
| In-book reference | : Book 27, Hadith 84 |
| USC-MSA web (English) reference | : Book 15, Hadith 4114 |
| (deprecated numbering scheme) |
Sahih Muslim 1735 b
This hadith has been narrated on the authority of Ibn Umar through some other Chains of transmitters.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ، الرَّحْمَنِ الدَّارِمِيُّ حَدَّثَنَا عَفَّانُ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، كِلاَهُمَا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 1735b |
| In-book reference | : Book 32, Hadith 11 |
| USC-MSA web (English) reference | : Book 19, Hadith 4302 |
| (deprecated numbering scheme) |
Sahih Muslim 1865 b
This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end:
" Do you milk them on the day they arrive at the water? He replied: Yes."
وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ الأَوْزَاعِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ غَيْرَ أَنَّهُ قَالَ " إِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " . وَزَادَ فِي الْحَدِيثِ قَالَ " فَهَلْ تَحْلُبُهَا يَوْمَ وِرْدِهَا " . قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1865b |
| In-book reference | : Book 33, Hadith 129 |
| USC-MSA web (English) reference | : Book 20, Hadith 4601 |
| (deprecated numbering scheme) |
Sahih Muslim 2012 c
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Shut the doors; the rest of the hadith is the same but with a slight variation of wording: Cover the utensils, and further said: It (the mouse) may set fire to the clothes of the residents of the house.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَغْلِقُوا الْبَابَ " . فَذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ غَيْرَ أَنَّهُ قَالَ "
وَخَمِّرُوا الآنِيَةَ " . وَقَالَ " تُضْرِمُ عَلَى أَهْلِ الْبَيْتِ ثِيَابَهُمْ " .
| Reference | : Sahih Muslim 2012c |
| In-book reference | : Book 36, Hadith 122 |
| USC-MSA web (English) reference | : Book 23, Hadith 4993 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 987
Anas narrated that:
The Messenger of Allah said: "(Real) Patience is at the first stroke of the calamity."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الصَّبْرُ فِي الصَّدْمَةِ الأُولَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 987 |
| In-book reference | : Book 10, Hadith 23 |
| English translation | : Vol. 2, Book 5, Hadith 987 |
Jami` at-Tirmidhi 1558
It has been related by Az-Zuhri, that the Prophet (saws) gave a portion to some people among the Jews who fought along with him. This was narrated to us by Qutaibah (who said):
"Abdul-Warith bin Sa'eed narrated to us from 'Urwah bin Thabit, from Az-Zuhri."
This Hadith is Hasan Gharib.
وَيُرْوَى عَنِ الزُّهْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَسْهَمَ لِقَوْمٍ مِنَ الْيَهُودِ قَاتَلُوا مَعَهُ . حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ بْنُ سَعِيدٍ أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ عَزْرَةَ بْنِ ثَابِتٍ عَنِ الزُّهْرِيِّ بِهَذَا . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Reference | : Jami` at-Tirmidhi 1558 |
| In-book reference | : Book 21, Hadith 14 |
| English translation | : Vol. 3, Book 19, Hadith 1558 |
Sahih Muslim 2218 e
This hadith has been narrated on the authority of Ibn Juraij through another chain of transmitters.
وَحَدَّثَنَا أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ وَقُتَيْبَةُ بْنُ سَعِيدٍ قَالاَ حَدَّثَنَا حَمَّادٌ، وَهُوَ
ابْنُ زَيْدٍ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، كِلاَهُمَا عَنْ عَمْرِو بْنِ،
دِينَارٍ بِإِسْنَادِ ابْنِ جُرَيْجٍ نَحْوَ حَدِيثِهِ .
| Reference | : Sahih Muslim 2218e |
| In-book reference | : Book 39, Hadith 128 |
| USC-MSA web (English) reference | : Book 26, Hadith 5497 |
| (deprecated numbering scheme) |
Sahih Muslim 2382 b
This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ عُبَيْدِ،
بْنِ حُنَيْنٍ وَبُسْرِ بْنِ سَعِيدٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه
وسلم النَّاسَ يَوْمًا . بِمِثْلِ حَدِيثِ مَالِكٍ .
| Reference | : Sahih Muslim 2382b |
| In-book reference | : Book 44, Hadith 3 |
| USC-MSA web (English) reference | : Book 31, Hadith 5870 |
| (deprecated numbering scheme) |
Sahih Muslim 2392 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
I saw Ibn Abu Quhafa drawing (water) ; the rest of the hadith is the same.
حَدَّثَنَا الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ
قَالَ الأَعْرَجُ وَغَيْرُهُ إِنَّ أَبَا هُرَيْرَةَ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" رَأَيْتُ
ابْنَ أَبِي قُحَافَةَ يَنْزِعُ " . بِنَحْوِ حَدِيثِ الزُّهْرِيِّ .
| Reference | : Sahih Muslim 2392c |
| In-book reference | : Book 44, Hadith 25 |
| USC-MSA web (English) reference | : Book 31, Hadith 5892 |
| (deprecated numbering scheme) |
Sahih Muslim 2410 c
'Abdullah b. 'Amir b. Rabi reported A'isha as saying:
Allah's Messenger (may peace be upon him) went to bed one night; the rest of the hadith is the same.
حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَمِعْتُ
عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، يَقُولُ قَالَتْ عَائِشَةُ أَرِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ
لَيْلَةٍ . بِمِثْلِ حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ .
| Reference | : Sahih Muslim 2410c |
| In-book reference | : Book 44, Hadith 62 |
| USC-MSA web (English) reference | : Book 31, Hadith 5927 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2548 c
Abu Huraira reported:
A person came to Allah's Apostle (may peace be upon him). The rest of the hadith is the same as transmitted by jarir but with this addition: By your father, you would get the information.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ عُمَارَةَ، وَابْنِ، شُبْرُمَةَ عَنْ أَبِي،
زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ بِمِثْلِ حَدِيثِ
جَرِيرٍ وَزَادَ فَقَالَ
" نَعَمْ وَأَبِيكَ لَتُنَبَّأَنَّ " .
| Reference | : Sahih Muslim 2548c |
| In-book reference | : Book 45, Hadith 3 |
| USC-MSA web (English) reference | : Book 32, Hadith 6182 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2727 b
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but. with a slight variation of wording.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا
أَبِي ح، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ
مُعَاذٍ
" أَخَذْتُمَا مَضْجَعَكُمَا مِنَ اللَّيْلِ " .
| Reference | : Sahih Muslim 2727b |
| In-book reference | : Book 48, Hadith 109 |
| USC-MSA web (English) reference | : Book 35, Hadith 6578 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2876 d
'A'isha reported Allah's Apostle (may peace be upon him) as saying:
He who is examined thoroughly In reckoning is undone.
وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، حَدَّثَنِي يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُثْمَانَ بْنِ،
الأَسْوَدِ عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ نُوقِشَ
الْحِسَابَ هَلَكَ " . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ أَبِي يُونُسَ .
| Reference | : Sahih Muslim 2876d |
| In-book reference | : Book 53, Hadith 97 |
| USC-MSA web (English) reference | : Book 40, Hadith 6874 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 263
This tradition has also been narrated through a different chain of the authority of Mu’adhah al-‘Adawiyyah from ‘A’ishah. This version adds; we were commanded to complete the (abandoned) fast, but were commanded to complete the (abandoned) prayer.
حَدَّثَنَا الْحَسَنُ بْنُ عَمْرٍو، أَخْبَرَنَا سُفْيَانُ، - يَعْنِي ابْنَ عَبْدِ الْمَلِكِ - عَنِ ابْنِ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ مُعَاذَةَ الْعَدَوِيَّةِ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ . قَالَ أَبُو دَاوُدَ وَزَادَ فِيهِ فَنُؤْمَرُ بِقَضَاءِ الصَّوْمِ وَلاَ نُؤْمَرُ بِقَضَاءِ الصَّلاَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 263 |
| In-book reference | : Book 1, Hadith 263 |
| English translation | : Book 1, Hadith 263 |
Sunan Abi Dawud 511
This tradition has been narrated by Abu Ja’far, the mu’adhdhin of ‘Uryan mosque (at Kufah), from Abu al-Muthanna, the mu’adhdhin of masjid al-akbar (at kufah) on the authority of Ibn ‘Umar. The rest of the tradition was transmitted in a like manner.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو عَامِرٍ، - يَعْنِي الْعَقَدِيَّ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو - حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ، مُؤَذِّنِ مَسْجِدِ الْعُرْيَانِ قَالَ سَمِعْتُ أَبَا الْمُثَنَّى، مُؤَذِّنَ مَسْجِدِ الأَكْبَرِ يَقُولُ سَمِعْتُ ابْنَ عُمَرَ، وَسَاقَ الْحَدِيثَ
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 511 |
| In-book reference | : Book 2, Hadith 121 |
| English translation | : Book 2, Hadith 511 |
Sunan Abi Dawud 2424
Al-Auza'i said:
I always concealed it, but I found that it became known widely, that is, the tradition on Ibn Busr about fasting on Saturday.
Abu Dawud said: Malik said: This is a false (tradition).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، قَالَ مَا زِلْتُ لَهُ كَاتِمًا حَتَّى رَأَيْتُهُ انْتَشَرَ . يَعْنِي حَدِيثَ عَبْدِ اللَّهِ بْنِ بُسْرٍ هَذَا فِي صَوْمِ يَوْمِ السَّبْتِ . قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ هَذَا كَذِبٌ .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2424 |
| In-book reference | : Book 14, Hadith 112 |
| English translation | : Book 13, Hadith 2418 |
Sunan Abi Dawud 2585
The tradition mentioned above has also been narrated by Anas bin Malik through a different chain of narrators. He mentioned similar words.
Abu Dawud said “the strongest of these traditions is the one of Sa’id bin Abu Al Hasan. The rest are weak.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ أَبُو غَسَّانَ الْعَنْبَرِيُّ، عَنْ عُثْمَانَ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَتْ . فَذَكَرَ مِثْلَهُ . قَالَ أَبُو دَاوُدَ أَقْوَى هَذِهِ الأَحَادِيثِ حَدِيثُ سَعِيدِ بْنِ أَبِي الْحَسَنِ وَالْبَاقِيَةُ ضِعَافٌ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2585 |
| In-book reference | : Book 15, Hadith 109 |
| English translation | : Book 14, Hadith 2579 |
Sunan Abi Dawud 1035
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds:
Some of us recited the Tashahhud while they were standing.
Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا أَبِي وَبَقِيَّةُ، قَالاَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، بِمَعْنَى إِسْنَادِهِ وَحَدِيثِهِ زَادَ وَكَانَ مِنَّا الْمُتَشَهِّدُ فِي قِيَامِهِ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ سَجَدَهُمَا ابْنُ الزُّبَيْرِ قَامَ مِنْ ثِنْتَيْنِ قَبْلَ التَّسْلِيمِ وَهُوَ قَوْلُ الزُّهْرِيِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1035 |
| In-book reference | : Book 2, Hadith 646 |
| English translation | : Book 2, Hadith 1030 |
Mishkat al-Masabih 1359
Abu Huraira said:
I went out to at-Tur and met Ka'b al-Ahbar with whom I sat, he telling me about the Torah and I telling him about God's Messenger. One of the things I told him was that God's Messenger had said, “The best day on which the sun has risen is Friday; on it Adam was created, on it he was cast down [from paradise], on it his repentance was accepted, on it he died, on it the last hour will come, on Friday every beast is on the outlook from dawn to sunrise from fear of the last hour, but not jinn and men, and it contains a time at which no Muslim will pray and ask anything from God without His giving him it." Ka'b said that was one day every year, but when I insisted that it was on every Friday Ka'b read the Torah and said that God's Messenger had spoken the truth. Abu Huraira said: I met ‘Abdallah b. Salam and told him of my meeting with Ka'b al-Ahbar and of what I had told him about Friday, telling him that Ka'b had said that was one day every year. ‘Abdallah b. Salam said that Ka'b had lied, but when I told him that Ka'b afterwards read the Torah and said that it was every Friday he said that Ka'b had spoken the truth. ‘Abdallah b. Salam then said that he knew what time it was, and when I asked him to tell me about it and not keep it to himself he replied that it was at the very end of Friday. I asked how that could be when God's Messenger had said, “No Muslim will pray in it . . . and he asked me if God’s Messenger had not said, “If anyone is seated waiting for the prayer he is engaged in the prayer until he observes it." When I replied that that was so he said that that was how it came about.
Malik, Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ahmad transmitted it up to the statement that Ka'b had spoken the truth.
عَنْ أَبِي هُرَيْرَةَ قَالَ: خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الْأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفَيْهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا من دَابَّة إِلَّا وَهِي مسيخة يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلَّا الْجِنَّ وَالْإِنْسَ وفيهَا سَاعَةٌ لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يسْأَل الله شَيْئا إِلَّا أعطَاهُ إِيَّاهَا. قَالَ كَعْبٌ: ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ. فَقلت: بل فِي كل جُمُعَة قَالَ فَقَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: صَدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. قَالَ أَبُو هُرَيْرَةَ: لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلَامٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْب وَمَا حَدَّثْتُهُ فِي يَوْمِ الْجُمُعَةِ فَقُلْتُ لَهُ: قَالَ كَعْب: ذَلِك كُلِّ سَنَةٍ يَوْمٌ؟ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: كَذَبَ كَعْبٌ. فَقُلْتُ لَهُ ثُمَّ قَرَأَ كَعْبٌ التَّوْرَاةَ. فَقَالَ: بَلْ هِيَ فِي كُلِّ جُمُعَةٍ. فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: صَدَقَ كَعْبٌ ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ. قَالَ أَبُو هُرَيْرَة فَقلت لَهُ: فَأَخْبرنِي بهَا. فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ. قَالَ أَبُو هُرَيْرَةَ: فَقُلْتُ: وَكَيْفَ تَكُونُ آخِرَ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ وَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي وَتلك السَّاعَة لَا يُصَلِّي فِيهَا؟» فَقَالَ عَبْدُ اللَّهِ بْنُ سَلَامٍ: أَلَمْ يَقُلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ حَتَّى يُصَلِّيَ؟» قَالَ أَبُو هُرَيْرَةَ: فَقلت: بلَى. قَالَ: فَهُوَ ذَاك. رَوَاهُ مَالِكٌ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى أَحْمد إِلَى قَوْله: صدق كَعْب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1359 |
| In-book reference | : Book 4, Hadith 765 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، أَنَّهُ قَالَ : أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ الْأَنْصَارِيُّ ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ أَخْبَرَهُ، أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهِيَ خَالَتُهُ وَخَالَةُ ابْنِ عَبَّاسٍ، فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ ، فَقَدَّمَتْ الضَّبَّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ قَلَّمَا يُقَدِّمُ يَدَهُ لِطَعَامٍ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى لَهُ، فَأَهْوَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ إِلَى الضَّبِّ، فَقَالَتْ امْرَأَةٌ مِنْ نِسْوَةِ الْحُضُورِ : أَخْبِرْنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَدَّمْتُنَّ لَهُ.
قُلْنَ : هَذَا الضَّبُّ، فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدَهُ، فَقَالَ خَالِدُ بْنُ الْوَلِيدِ :أَتُحَرِّمُ الضَّبَّ يَا رَسُولَ اللَّهِ؟ قَالَ : " لَا، وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي، فَأَجِدُنِي أَعَافُهُ ".
قَالَ خَالِدٌ : فَاجْتَرَرْتُهُ فَأَكَلْتُهُ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْظُرُ، فَلَمْ يَنْهَنِي
| Arabic reference | : Book 7, Hadith 1958 |
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ : أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ، قَالَ : يَا رَسُولَ اللَّه، أَرَأَيْتَ رَجُلًا وَجَدَ مَعَ امْرَأَتِهِ رَجُلًا، أَيَقْتُلُهُ فَيَقْتُلُونَهُ، أَمْ كَيْفَ يَفْعَلُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" قَدْ أَنْزَلَ اللَّه فِيكَ وَفِي صَاحِبَتِكَ، فَاذْهَبْ فَأْتِ بِهَا ".
قَالَ سَهْلٌ : فَتَلَاعَنَا، وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا، قَالَ : كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
قَالَ ابْنُ شِهَابٍ : وَكَانَتْ تِلْكَ بَعْدُ سُنَّةَ الْمُتَلَاعِنَيْنِ.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، أَنَّ عُوَيْمِرًا أَتَى عَاصِمَ بْنَ عَدِيّ، وَكَانَ سَيِّدَ بَنِي عَجْلَانَ، فَذَكَرَ مِثْلَهُ، وَلَمْ يَذْكُرْ " طَلَّقَهَا ثَلَاثًا "
| Arabic reference | : Book 11, Hadith 2161 |
Sahih al-Bukhari 3159, 3160
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، وَزِيَادُ بْنُ جُبَيْرٍ، عَنْ جُبَيْرِ بْنِ حَيَّةَ، قَالَ بَعَثَ عُمَرُ النَّاسَ فِي أَفْنَاءِ الأَمْصَارِ يُقَاتِلُونَ الْمُشْرِكِينَ، فَأَسْلَمَ الْهُرْمُزَانُ فَقَالَ إِنِّي مُسْتَشِيرُكَ فِي مَغَازِيَّ هَذِهِ. قَالَ نَعَمْ، مَثَلُهَا وَمَثَلُ مَنْ فِيهَا مِنَ النَّاسِ مِنْ عَدُوِّ الْمُسْلِمِينَ مَثَلُ طَائِرٍ لَهُ رَأْسٌ وَلَهُ جَنَاحَانِ وَلَهُ رِجْلاَنِ، فَإِنْ كُسِرَ أَحَدُ الْجَنَاحَيْنِ نَهَضَتِ الرِّجْلاَنِ بِجَنَاحٍ وَالرَّأْسُ، فَإِنْ كُسِرَ الْجَنَاحُ الآخَرُ نَهَضَتِ الرِّجْلاَنِ وَالرَّأْسُ، وَإِنْ شُدِخَ الرَّأْسُ ذَهَبَتِ الرِّجْلاَنِ وَالْجَنَاحَانِ وَالرَّأْسُ، فَالرَّأْسُ كِسْرَى، وَالْجَنَاحُ قَيْصَرُ، وَالْجَنَاحُ الآخَرُ فَارِسُ، فَمُرِ الْمُسْلِمِينَ فَلْيَنْفِرُوا إِلَى كِسْرَى. وَقَالَ بَكْرٌ وَزِيَادٌ جَمِيعًا عَنْ جُبَيْرِ بْنِ حَيَّةَ قَالَ فَنَدَبَنَا عُمَرُ وَاسْتَعْمَلَ عَلَيْنَا النُّعْمَانَ بْنَ مُقَرِّنٍ، حَتَّى إِذَا كُنَّا بِأَرْضِ الْعَدُوِّ، وَخَرَجَ عَلَيْنَا عَامِلُ كِسْرَى فِي أَرْبَعِينَ أَلْفًا، فَقَامَ تُرْجُمَانٌ فَقَالَ لِيُكَلِّمْنِي رَجُلٌ مِنْكُمْ. فَقَالَ الْمُغِيرَةُ سَلْ عَمَّا شِئْتَ. قَالَ مَا أَنْتُمْ قَالَ نَحْنُ أُنَاسٌ مِنَ الْعَرَبِ كُنَّا فِي شَقَاءٍ شَدِيدٍ وَبَلاَءٍ شَدِيدٍ، نَمَصُّ الْجِلْدَ وَالنَّوَى مِنَ الْجُوعِ، وَنَلْبَسُ الْوَبَرَ وَالشَّعَرَ، وَنَعْبُدُ الشَّجَرَ وَالْحَجَرَ، فَبَيْنَا نَحْنُ كَذَلِكَ، إِذْ بَعَثَ رَبُّ السَّمَوَاتِ وَرَبُّ الأَرَضِينَ تَعَالَى ذِكْرُهُ وَجَلَّتْ عَظَمَتُهُ إِلَيْنَا نَبِيًّا مِنْ أَنْفُسِنَا، نَعْرِفُ أَبَاهُ وَأُمَّهُ، فَأَمَرَنَا نَبِيُّنَا رَسُولُ رَبِّنَا صلى الله عليه وسلم أَنْ نَقَاتِلَكُمْ حَتَّى تَعْبُدُوا اللَّهَ وَحْدَهُ أَوْ تُؤَدُّوا الْجِزْيَةَ، وَأَخْبَرَنَا نَبِيُّنَا صلى الله عليه وسلم عَنْ رِسَالَةِ رَبِّنَا أَنَّهُ مَنْ قُتِلَ مِنَّا صَارَ إِلَى الْجَنَّةِ فِي نَعِيمٍ لَمْ يَرَ مِثْلَهَا قَطُّ، وَمَنْ بَقِيَ مِنَّا مَلَكَ رِقَابَكُمْ. فَقَالَ النُّعْمَانُ رُبَّمَا أَشْهَدَكَ اللَّهُ مِثْلَهَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُنَدِّمْكَ وَلَمْ يُخْزِكَ، وَلَكِنِّي شَهِدْتُ الْقِتَالَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا لَمْ يُقَاتِلْ فِي أَوَّلِ النَّهَارِ انْتَظَرَ حَتَّى تَهُبَّ الأَرْوَاحُ وَتَحْضُرَ الصَّلَوَاتُ.
| Reference | : Sahih al-Bukhari 3159, 3160 |
| In-book reference | : Book 58, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
| (deprecated numbering scheme) |
Sahih Muslim 227b
This hadith is also narrated on the authority with the same chain of transmitters and in the hadith of Abu Usama the words are:
" He who performed the ablution well and then offered the obligatory prayer."
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، جَمِيعًا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ أَبِي أُسَامَةَ
" فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الْمَكْتُوبَةَ " .
| Reference | : Sahih Muslim 227b |
| In-book reference | : Book 2, Hadith 8 |
| USC-MSA web (English) reference | : Book 2, Hadith 439 |
| (deprecated numbering scheme) |
Sahih Muslim 316 c
Hisham narrated it from his father, who narrated it on the authority of 'A'isha that when the Apostle (may peace be upon him) took a bath because of sexual inter-course, he first washed the palms of his hands three times, and then the whole hadith was transmitted like that based on the authority of Abu Mu'awyia, but no mention is made of the washing of feet.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اغْتَسَلَ مِنَ الْجَنَابَةِ فَبَدَأَ فَغَسَلَ كَفَّيْهِ ثَلاَثًا ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ أَبِي مُعَاوِيَةَ وَلَمْ يَذْكُرْ غَسْلَ الرِّجْلَيْنِ .
| Reference | : Sahih Muslim 316c |
| In-book reference | : Book 3, Hadith 42 |
| USC-MSA web (English) reference | : Book 3, Hadith 618 |
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Sahih Muslim 402 d
Abdullah b. Mas'ud reported:
We were sitting with the Apostle (may peace be upon him) in prayer, and the rest of the hadith is the same as narrated by Mansur He (also said): After (reciting tashahud) he may choose any prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّلاَةِ . بِمِثْلِ حَدِيثِ مَنْصُورٍ وَقَالَ
" ثُمَّ يَتَخَيَّرُ بَعْدُ مِنَ الدُّعَاءِ " .
| Reference | : Sahih Muslim 402d |
| In-book reference | : Book 4, Hadith 62 |
| USC-MSA web (English) reference | : Book 4, Hadith 796 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3262
Narrated Abdullah ibn Umar:
The Prophet (saws) said: If anyone swears an oath and makes an exception, he may fulfil it if he wishes and break it if he wishes without any accountability for breaking.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَمُسَدَّدٌ، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم :
" مَنْ حَلَفَ فَاسْتَثْنَى فَإِنْ شَاءَ رَجَعَ، وَإِنْ شَاءَ تَرَكَ غَيْرَ حِنْثٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3262 |
| In-book reference | : Book 22, Hadith 21 |
| English translation | : Book 21, Hadith 3256 |
Sunan Abi Dawud 1753
This tradition has also been transmitted by Shu’bah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand.
Abu Dawud said :
Hammam’s version has the words “He took out the blood by pressing with his fingers”.
Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، بِهَذَا الْحَدِيثِ بِمَعْنَى أَبِي الْوَلِيدِ قَالَ ثُمَّ سَلَتَ الدَّمَ بِيَدِهِ . قَالَ أَبُو دَاوُدَ رَوَاهُ هَمَّامٌ قَالَ سَلَتَ الدَّمَ عَنْهَا بِإِصْبَعِهِ . قَالَ أَبُو دَاوُدَ هَذَا مِنْ سُنَنِ أَهْلِ الْبَصْرَةِ الَّذِي تَفَرَّدُوا بِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1753 |
| In-book reference | : Book 11, Hadith 33 |
| English translation | : Book 10, Hadith 1749 |
Mishkat al-Masabih 646
Bilal said, “God’s Messenger told me not to make the call to prayer twice for any of the prayers but the dawn prayer.”
Tirmidhi and Ibn Majah transmitted it, and Tirmidhi said that Abu Isra’il the transmitter is not considered by traditionists to be strong.
وَعَنْ بِلَالٍ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُثَوِّبَنَّ فِي شَيْءٍ مِنَ الصَّلَوَاتِ إِلَّا فِي صَلَاةِ الْفَجْرِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: أَبُو إِسْرَائِيلَ الرَّاوِي لَيْسَ هُوَ بِذَاكَ الْقَوِيِّ عِنْدَ أهل الحَدِيث
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 646 |
| In-book reference | : Book 4, Hadith 78 |
Mishkat al-Masabih 4544
Ibn Mas'ud said:
In telling about the night when he was taken up to heaven God’s messenger said that he did not pass a company of angels without their ordering him to command his people to have themselves cupped.
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a hasan gharlb tradition.
وَعَن ابنِ مَسْعُود قَالَ: حَدَّثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ علن لَيْلَةَ أُسَرِيَ بِهِ: أَنَّهُ لَمْ يَمُرَّ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا أَمَرُوهُ: «مُرْ أُمَّتَكَ بِالْحِجَامَةِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن غَرِيب
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4544 |
| In-book reference | : Book 23, Hadith 31 |
Mishkat al-Masabih 3912
Ibn ‘Abbas reported the Prophet as saying, "The best number of companions is four, the best number in expeditions four hundred, and the best number in armies four thousand; and twelve thousand will not be overcome through smallness of numbers."
Tirmidhi, Abu Dawud and Darimi transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَيْرُ الصَّحَابَةِ أَرْبَعَةٌ وَخَيْرُ السَّرَايَا أَرْبَعُمِائَةٍ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ وَلَنْ يُغْلَبَ اثْنَا عَشَرَ أَلْفًا مِنْ قِلَّةٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
| مُرْسل (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3912 |
| In-book reference | : Book 19, Hadith 124 |
'Abdullah ibn 'Amr said, "There are four qualities such that if
you were to be given them, you will not be harmed even if the world were
to be taken away from you. They are:
good character, restraint in food,
truthful speech, and upholding a trust."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: أَرْبَعُ خِلاَلٍ إِذَا أُعْطِيتَهُنَّ فَلاَ يَضُرُّكَ مَا عُزِلَ عَنْكَ مِنَ الدُّنْيَا: حُسْنُ خَلِيقَةٍ، وَعَفَافُ طُعْمَةٍ، وَصِدْقُ حَدِيثٍ، وَحِفْظُ أَمَانَةٍ.
| Arabic/English book reference | : Book 14, Hadith 288 |
Al-Adab Al-Mufrad 1167
Ibn 'Abbas said, "Whoever listens to people's conversations when
they do not want him to do so will have molten lead poured into his ears.
Anyone who lies about a dram will be obliged to string a barley bead."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مَنْ تَسَمَّعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ، صُبَّ فِي أُذُنِهِ الْآنُكُ. وَمَنْ تَحَلَّمَ بِحُلْمٍ كُلِّفَ أَنْ يَعْقِدَ شَعِيرَةً.
| Reference | : Al-Adab Al-Mufrad 1167 |
| In-book reference | : Book 47, Hadith 14 |
| English translation | : Book 47, Hadith 1167 |
Narrated 'Umar (RA):
I provided a man with a horse to ride in Allah's Cause, but as he did not look after it well, I thought he would sell it at a cheap price. I therefore asked Allah's Messenger (SAW) about that and he said, "Do not buy it even if he gives it to you for a Dirham..." The narrator reported the rest of the Hadith.
[Agreed upon].
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ : { حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اَللَّهِ , فَأَضَاعَهُ صَاحِبُهُ , فَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ، فَسَأَلْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -عَنْ ذَلِكَ . فَقَالَ : " لَا تَبْتَعْهُ , وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ … } اَلْحَدِيثَ. مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 7, Hadith 195 |
| English translation | : Book 7, Hadith 941 |
| Arabic reference | : Book 7, Hadith 934 |
Narrated Zaid bin Thabit (RA):
Allah's (SAW) made a small room of a mat (i.e. he used it to designate a space for prayer) and prayed inside it. The people followed him, and they came to pray behind him. The narrator mentioned the rest of the Hadith, and it contains the words: "The most excellent prayer of a person is (that which he prays) in his house except that which is prescribed (the five congregational prayers)."
[Agreed upon].
وَعَنْ زَيْدِ بْنِ ثَابِتٍ - رضى الله عنه - قَالَ: { اِحْتَجَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -حُجْرَةً بِخَصَفَةٍ, فَصَلَّى فِيهَا, فَتَتَبَّعَ إِلَيْهِ رِجَالٌ, وَجَاءُوا يُصَلُّونَ بِصَلَاتِهِ... } اَلْحَدِيثَ, وَفِيهِ: { أَفْضَلُ صَلَاةِ اَلْمَرْءِ فِي بَيْتِهِ إِلَّا اَلْمَكْتُوبَةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 2, Hadith 313 |
| English translation | : Book 2, Hadith 403 |
| Arabic reference | : Book 2, Hadith 408 |
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عِمْرَانَ ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ ، قَالَ : سَمِعْتُ سُفْيَانَ مُنْذُ أَرْبَعِينَ سَنَةً، قَالَ :" مَا كَانَ طَلَبُ الْحَدِيثِ أَفْضَلَ مِنْهُ الْيَوْمَ، قَالُوا لِسُفْيَانَ : إِنَّهُمْ يَطْلُبُونَهُ بِغَيْرِ نِيَّةٍ؟، قَالَ : طَلَبُهُمْ إِيَّاهُ نِيَّةٌ "
| Arabic reference | : Book 0, Hadith 362 |
Mishkat al-Masabih 2275
Umm Habiba reported God's messenger as saying, "Everything a son of Adam says counts against him and not in his favour, except recommending what is good, prohibiting what is objectionable, or making mention of God."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أُمِّ حَبِيبَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ كَلَامِ ابْنِ آدَمَ عَلَيْهِ لَا لَهُ إِلَّا أَمْرٌ بِمَعْرُوفٍ أَوْ نَهْيٌ عَنْ مُنْكَرٍ أَوْ ذِكْرُ اللَّهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2275 |
| In-book reference | : Book 9, Hadith 50 |
Sahih Muslim 493 b
This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):
" None of you should stretch out his forearms like the stretching out of a dog."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح قَالَ وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - قَالاَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ ابْنِ جَعْفَرٍ
" وَلاَ يَتَبَسَّطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ " .
| Reference | : Sahih Muslim 493b |
| In-book reference | : Book 4, Hadith 265 |
| USC-MSA web (English) reference | : Book 4, Hadith 998 |
| (deprecated numbering scheme) |
Sahih Muslim 526 b
Ibn 'Umar reported:
As the people were engaged in the morning prayer a man came to them. The rest of the hadith is the same.
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، وَعَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا النَّاسُ فِي صَلاَةِ الْغَدَاةِ إِذْ جَاءَهُمْ رَجُلٌ . بِمِثْلِ حَدِيثِ مَالِكٍ .
| Reference | : Sahih Muslim 526b |
| In-book reference | : Book 5, Hadith 19 |
| USC-MSA web (English) reference | : Book 4, Hadith 1074 |
| (deprecated numbering scheme) |
Sahih Muslim 1027 b
This hadith has been narrated by Zuhri through another chain of transmitters.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَالْحَسَنُ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالُوا حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِإِسْنَادِ يُونُسَ وَمَعْنَى حَدِيثِهِ .
| Reference | : Sahih Muslim 1027b |
| In-book reference | : Book 12, Hadith 109 |
| USC-MSA web (English) reference | : Book 5, Hadith 2240 |
| (deprecated numbering scheme) |
Sahih Muslim 1045 e
Ibn al-Sa'di reported:
'Umar b. Khattab (Allah be pleased with him) appointed me as a collector of Sadaqat. The rest of the hadith in the same.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّعْدِيِّ، أَنَّهُ قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - عَلَى الصَّدَقَةِ . بِمِثْلِ حَدِيثِ اللَّيْثِ .
| Reference | : Sahih Muslim 1045e |
| In-book reference | : Book 12, Hadith 146 |
| USC-MSA web (English) reference | : Book 5, Hadith 2276 |
| (deprecated numbering scheme) |
Sahih Muslim 1133 b
Hakam b. 'Araj reported:
I asked Ibn Abbas (Allah be pleased with them) as he was reclining using his cloak as a pillow near Zamzam about fasting on 'Ashura. The rest of the hadith is the same.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ مُعَاوِيَةَ بْنِ عَمْرٍو، حَدَّثَنِي الْحَكَمُ بْنُ الأَعْرَجِ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ - رضى الله عنهما - وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ عِنْدَ زَمْزَمَ عَنْ صَوْمِ عَاشُورَاءَ . بِمِثْلِ حَدِيثِ حَاجِبِ بْنِ عُمَرَ .
| Reference | : Sahih Muslim 1133b |
| In-book reference | : Book 13, Hadith 171 |
| USC-MSA web (English) reference | : Book 6, Hadith 2527 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 333
It was narrated from Malik bin Aws that al-Hadathan said:
‘Umar sent word to me... and he mentioned the hadeeth. I said to you both]: The Messenger of Allah (ﷺ) said: `We are not to be inherited from and what we leave behind is charity.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ أَرْسَلَ إِلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ.
| Grade: | Sahih (Darussalam) [ al Bukhari (2904) and Muslim (1757) (Darussalam) |
| Reference | : Musnad Ahmad 333 |
| In-book reference | : Book 2, Hadith 239 |
Riyad as-Salihin 362
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "Whosoever visits an ailing person or a brother of his to seek the Pleasure of Allah, an announcer (angel) calls out: 'May you be happy, may your walking be blessed, and may you be awarded a dignified position in Jannah".
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
وعنه قال: قال رسول الله صلى الله عليه وسلم:
"من عاد مريضًا أو زار أخًا له في الله، ناداه منادٍ، بأن طبت، وطاب ممشاك، وتبوأت من الجنة منزلاً" ((رواه الترمذي وقال : حديث حسن ، وفي بعض النسخ غريب)).
| Reference | : Riyad as-Salihin 362 |
| In-book reference | : Introduction, Hadith 362 |
Riyad as-Salihin 619
Salamah bin Al-Akwa' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Man continues to display haughtiness and arrogance until he is recorded among the arrogant and will be therefore afflicted with what afflicts them."
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن سلمه بن الأكوع رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “لا يزال الرجل يذهب بنفسه حتى يكتب في الجبارين، فيصيبه ما أصابهم” ((رواه الترمذي وقال: حديث حسن.
((“يذهب بنفسه” أى: يرتفع ويتكبر)).
((“يذهب بنفسه” أى: يرتفع ويتكبر)).
| Reference | : Riyad as-Salihin 619 |
| In-book reference | : Introduction, Hadith 619 |
Riyad as-Salihin 641
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Shall I not tell you whom the (Hell) Fire is forbidden to touch? It is forbidden to touch a man who is always accessible, having polite and tender nature."
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “ألا أخبركم بمن يحرم على النار -أو بمن تحرم عليه النار؟- تحرم على كل قريب هين لين سهل”. ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 641 |
| In-book reference | : Introduction, Hadith 641 |
Riyad as-Salihin 882
Abu Hurairah (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) sneezed, he would cover his mouth with his hand or a piece of cloth - thereby suppressing the sound.
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا عطس وضع يده أو ثوبه علي فيه، وخفض -أو غض- بها صوته. شك الراوي. ((رواه أبو داود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 882 |
| In-book reference | : Book 5, Hadith 39 |
Riyad as-Salihin 888
Anas (May Allah be pleased with him) reported:
A man asked: "O Messenger of Allah! When a man meets a brother or a friend, should he bow to him?" He said, "No." The man asked whether he should embrace and kiss him? The Messenger of Allah (PBUH) replied, "No." He asked whether he should hold his hand and shake it? The Messenger of Allah (PBUH) replied, "Yes."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أنس رضي الله عنه قال: قال رجل: يا رسول الله، الرجل منا يلقي أخاه أو صديقه، أينحني له قال: "لا" قال: أفيلتزمه ويقبله؟فال: "لا" قال: فيأخذ بيده ويصافحه؟ قال:"نعم" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 888 |
| In-book reference | : Book 5, Hadith 45 |
Riyad as-Salihin 1228
Talhah bin Ubaidullah (May Allah be pleased with him) reported:
At the sight of the new moon (of the lunar month), the Prophet (PBUH) used to supplicate: "Allahumma ahillahu 'alaina bil-amni wal-iman, was-salamati wal-Islam, Rabbi wa Rabbuk-Allah, Hilalu rushdin wa khairin (O Allah, let this moon appear on us with security and Iman; with safety and Islam. (O moon!) Your Rubb and mine is Allah. May this moon be bringing guidance and good)."
[At- Tirmidhi].
[At- Tirmidhi].
عن طلحة بن عبيد الله رضي الله عنه أن النبي صلى الله عليه وسلم كان إذا رأى الهلال قال:
"اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام، ربي وربك الله، هلال رشد وخير" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1228 |
| In-book reference | : Book 8, Hadith 238 |
Riyad as-Salihin 1438
'Abdullah bin Busr (May Allah be pleased with him) reported:
One of the Companions said, "O Messenger of Allah. There are many injunctions of Islam for me. So tell me something to which I may hold fast." He said, "Keep your tongue wet with the remembrance of Allah."
[At-Tirmidhi].
[At-Tirmidhi].
وعن عبد الله بن بشر رضي الله عنه أن رجلا قال: يا رسول الله، إن شرائع الإسلام قد كثرت علي، فأخبرني بشيء أتشبث به قال:
"لا يزال لسانك رطبًا من ذكر الله". رواه الترمذي وقال حديث حسن.
| Reference | : Riyad as-Salihin 1438 |
| In-book reference | : Book 15, Hadith 31 |
Riyad as-Salihin 961
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "The best number of companions is four; the best detachment is four hundred and the best army is four thousand; and twelve thousand men will not be defeated as a result of smallness of number."
[At-Tirmidhi and Abu Dawud].
[At-Tirmidhi and Abu Dawud].
وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وسلم قال: “خير الصحابة أربعة وخير السرايا أربعمائة وخير الجيوش أربعة آلاف ولن يغلب اثنا عشر ألفاً عن قلة" ((رواه أبو داود والترمذي وقال: حديث حسن))
| Reference | : Riyad as-Salihin 961 |
| In-book reference | : Book 7, Hadith 6 |
Riyad as-Salihin 869
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one of you arrives in a gathering, he should offer Salam to those who are already there, and he should also do so when he intends to depart. The first act of greeting is not more meritorious than the last.''
[Abu Dawud and At-Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إذا انتهى أحدكم إلى المجلس فليسلم، فإذا أراد أن يقوم فليسلم، فليست الأولى بأحق من الآخرة" ((رواه أبو داود، والترمذي وقال: حديث حسن")).
| Reference | : Riyad as-Salihin 869 |
| In-book reference | : Book 5, Hadith 26 |