Narrated Abu Musa:
The sun eclipsed and the Prophet got up, being afraid that it might be the Hour (i.e. Day of Judgment). He went to the Mosque and offered the prayer with the longest Qiyam, bowing and prostration that I had ever seen him doing. Then he said, "These signs which Allah sends do not occur because of the life or death of somebody, but Allah makes His worshipers afraid by them. So when you see anything thereof, proceed to remember Allah, invoke Him and ask for His forgiveness."
Reference | : Sahih al-Bukhari 1059 |
In-book reference | : Book 16, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 167 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3241 |
In-book reference | : Book 47, Hadith 293 |
English translation | : Vol. 5, Book 44, Hadith 3241 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3532 |
In-book reference | : Book 16, Hadith 79 |
Sunnah.com reference | : Book 16, Hadith 45 |
English translation | : Book 16, Hadith 1524 |
Arabic reference | : Book 16, Hadith 1481 |
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
Reference | : Sahih Muslim 43a |
In-book reference | : Book 1, Hadith 72 |
USC-MSA web (English) reference | : Book 1, Hadith 67 |
(deprecated numbering scheme) |
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 43b |
In-book reference | : Book 1, Hadith 73 |
USC-MSA web (English) reference | : Book 1, Hadith 68 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 341 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Book 16, Hadith 341 |
It is narrated on the authority of Humaid that Anas b. Malik was asked about the earnings of the cupper. He said:
Reference | : Sahih Muslim 1577a |
In-book reference | : Book 22, Hadith 77 |
USC-MSA web (English) reference | : Book 10, Hadith 3830 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4111 |
In-book reference | : Book 20, Hadith 47 |
Sunnah.com reference | : Book 10, Hadith 34 |
English translation | : Book 10, Hadith 1276 |
Arabic reference | : Book 10, Hadith 1237 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2117 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Vol. 4, Book 4, Hadith 2117 |
Narrated Zayd ibn Khalid al-Juhani:
A man from the Companions of the Prophet (saws) died on the day of Khaybar. They mentioned the matter to the Messenger of Allah. He said: Offer prayer over your companion. When the faces of the people looked perplexed, he said: Your companion misappropriated booty in the path of Allah. We searched his belongings and found some Jewish beads not worth two dirhams.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2710 |
In-book reference | : Book 15, Hadith 234 |
English translation | : Book 14, Hadith 2704 |
Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2867 |
In-book reference | : Book 11, Hadith 105 |
And Muhammad said, when bread was baked (the one with the guest would take all of it). Their homes were separated by walls made of canes".
A narration of the Hadith, Baqiyyah, said," I too found (my teacher) Muhammad bin Ziyad and his colleagues observe this practice.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 739 |
In-book reference | : Book 32, Hadith 136 |
English translation | : Book 31, Hadith 739 |
Narrated Jabir bin `Abdullah:
Allah's Apostle shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, "Which of them knew more Qur'an?" When one of them was pointed out he would put him first in the grave. He said, "I am a witness on these." Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. (Jabir bin `Abdullah added): Allah's Apostle used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.
Reference | : Sahih al-Bukhari 1347, 1348 |
In-book reference | : Book 23, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 431 |
(deprecated numbering scheme) |
Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:
Reference | : Sahih Muslim 1126d |
In-book reference | : Book 13, Hadith 151 |
USC-MSA web (English) reference | : Book 6, Hadith 2507 |
(deprecated numbering scheme) |
It is narrated on the authority of Abdullah that he heard the Prophet (may peace be upon him) saying:
Reference | : Sahih Muslim 138b |
In-book reference | : Book 1, Hadith 263 |
USC-MSA web (English) reference | : Book 1, Hadith 255 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 960 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Book 41, Hadith 960 |
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 556 |
In-book reference | : Introduction, Hadith 556 |
That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.
She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1645 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Vol. 3, Book 20, Hadith 1645 |
Habib reported that he heard Abu Minhal as saying:
Reference | : Sahih Muslim 1589b |
In-book reference | : Book 22, Hadith 111 |
USC-MSA web (English) reference | : Book 10, Hadith 3860 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him).
He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once.
He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Book 1, Hadith 111 |
Narrated Abu Huraira:
The Prophet said, "The young should greet the old, the passer by should greet the sitting one, and the small group of persons should greet the large group of persons. "
Reference | : Sahih al-Bukhari 6231 |
In-book reference | : Book 79, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 250 |
(deprecated numbering scheme) |
This hadith is reported by Mansur with the same chain of transmitters, but with these words:
Reference | : Sahih Muslim 572c |
In-book reference | : Book 5, Hadith 114 |
USC-MSA web (English) reference | : Book 4, Hadith 1170 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, "You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease his third."
USC-MSA web (English) reference | : Book 27, Hadith 1 |
Arabic reference | : Book 27, Hadith 1077 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3085 |
In-book reference | : Book 25, Hadith 204 |
English translation | : Vol. 4, Book 25, Hadith 3085 |
Reference | : Sunan an-Nasa'i 4396 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Vol. 5, Book 43, Hadith 4401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1027 |
In-book reference | : Book 11, Hadith 152 |
English translation | : Vol. 2, Book 11, Hadith 1028 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3712 |
In-book reference | : Book 33, Hadith 56 |
English translation | : Vol. 5, Book 33, Hadith 3712 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2274 |
In-book reference | : Book 12, Hadith 138 |
English translation | : Vol. 3, Book 12, Hadith 2274 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1076 |
In-book reference | : Book 43, Hadith 26 |
English translation | : Book 43, Hadith 1076 |
Narrated An-Nu`man bin Bashir:
I heard the Prophet saying, "The least punished person of the (Hell) Fire people on the Day of Resurrection will be a man under whose arch of the feet two smoldering embers will be placed, because of which his brain will boil just like Al-Mirjal (copper vessel) or a Qum-qum (narrow-necked vessel) is boiling with water."
Reference | : Sahih al-Bukhari 6562 |
In-book reference | : Book 81, Hadith 151 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 567 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4743 |
In-book reference | : Book 45, Hadith 38 |
English translation | : Vol. 5, Book 45, Hadith 4747 |
Sunnah.com reference | : Book 7, Hadith 64 |
English translation | : Book 7, Hadith 834 |
Arabic reference | : Book 7, Hadith 831 |
Narrated Sa`id bin Abu Al-Hasan:
While I was with Ibn `Abbas a man came and said, "O father of `Abbas! My sustenance is from my manual profession and I make these pictures." Ibn `Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn `Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."
Reference | : Sahih al-Bukhari 2225 |
In-book reference | : Book 34, Hadith 172 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 428 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3997 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 5, Book 37, Hadith 4002 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Vol. 1, Book 1, Hadith 142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3869 |
In-book reference | : Book 35b, Hadith 13 |
English translation | : Vol. 4, Book 35, Hadith 3900 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2446 |
In-book reference | : Book 16, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 2446 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3440 |
In-book reference | : Book 15, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3284 |
In-book reference | : Book 26, Hadith 89 |
English translation | : Vol. 4, Book 26, Hadith 3286 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4346 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Vol. 5, Book 42, Hadith 4351 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4240 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Book 36, Hadith 4228 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4061 |
In-book reference | : Book 36, Hadith 136 |
English translation | : Vol. 5, Book 36, Hadith 4061 |
Narrated Abu Huraira:
Once the Prophet entered the mosque, a man came in, offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The man offered the prayer again, came back and greeted the Prophet. He said to him thrice, "Go back and pray again for you have not prayed." The man said, "By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray." He said, "When you stand for the prayer, say Takbir and then recite from the Qur'an what you know and then bow with calmness till you feel at ease, then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise (your head) and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer."
Reference | : Sahih al-Bukhari 793 |
In-book reference | : Book 10, Hadith 188 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 759 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam says, "Sami`a l-lahu liman hamidah," you should say, "Allahumma Rabbana laka l-hamd." And if the saying of any one of you coincides with that of the angels, all his past sins will be forgiven."
Reference | : Sahih al-Bukhari 796 |
In-book reference | : Book 10, Hadith 191 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 762 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 237 |
English translation | : Book 2, Hadith 331 |
Arabic reference | : Book 2, Hadith 336 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1367 |
In-book reference | : Book 11, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
Narrated Anas:
The Prophet said, "If anyone of you feels drowsy while praying, he should sleep till he understands what he is saying (reciting).
Reference | : Sahih al-Bukhari 213 |
In-book reference | : Book 4, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 212 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 84 |
In-book reference | : Introduction, Narration 83 |
Reference | : Bulugh al-Maram 1397 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Book 14, Hadith 1397 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 605 |
In-book reference | : Book 2, Hadith 215 |
English translation | : Book 2, Hadith 605 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
Sunnah.com reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
[Muslim].
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
Reference | : Riyad as-Salihin 535 |
In-book reference | : Introduction, Hadith 535 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1405 |
In-book reference | : Book 14, Hadith 9 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1327 |
In-book reference | : Book 4, Hadith 736 |
Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al- Muzani from his father that a man from the Juhayna tribe used to buy camels before people set out for hajj and sell them at a higher price. Then he travelled quickly and used to arrive in Makka before the others who set out for hajj. He went bankrupt and his situation was put before Umar ibn al-Khattab, who said, "O People! al-Usayfi, al- Usayfi of the Juhayna, was satisfied with his deen and his trust because it was said of him that he arrived before the others on hajj. He used to incur debts which he was not careful to repay, so all of his property has been eaten up by it. Whoever has a debt against him, let him come to us tomorrow and we will divide his property between his creditors. Beware of debts! Their beginning is a worry and their end is destitution. "
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Arabic reference | : Book 37, Hadith 1465 |
Narrated `Aisha:
When Allah's Apostle became seriously ill, Bilal came to him for the prayer. He said, "Tell Abu Bakr to lead the people in the prayer." I said, "O Allah's Apostle! Abu Bakr is a softhearted man and if he stands in your place, he would not be able to make the people hear him. Will you order `Umar (to lead the prayer)?" The Prophet said, "Tell Abu Bakr to lead the people in the prayer." Then I said to Hafsa, "Tell him, Abu i Bakr is a softhearted man and if he stands in his place, he would not be able to make the people hear him. Would you order `Umar to lead the prayer?' " Hafsa did so. The Prophet said, "Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer." So Abu- Bakr stood for the prayer. In the meantime Allah's Apostle felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the mosque. When Abu Bakr heard him coming, he tried to retreat but Allah's Apostle beckoned him to carry on. The Prophet sat on his left side. Abu Bakr was praying while standing and Allah's Apostle was leading the prayer while sitting. Abu Bakr was following the Prophet and the people were following Abu Bakr (in the prayer).
Reference | : Sahih al-Bukhari 713 |
In-book reference | : Book 10, Hadith 108 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 681 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 200 |
In-book reference | : Introduction, Hadith 200 |
Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:
Reference | : Sahih Muslim 775 |
In-book reference | : Book 6, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1701 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4096 |
In-book reference | : Book 20, Hadith 32 |
Narrated Ibn `Umar:
I heard Allah's Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the land (i.e. farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that `Abdullah bin `Umar had said, "I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' I thought that he also said, 'A man is the guardian of his father's property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care."
Reference | : Sahih al-Bukhari 893 |
In-book reference | : Book 11, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 18 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1663 |
In-book reference | : Book 17, Hadith 153 |
It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah (may peace be upon him) said (to him):
Reference | : Sahih Muslim 1884 |
In-book reference | : Book 33, Hadith 175 |
USC-MSA web (English) reference | : Book 20, Hadith 4645 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Grade: | Sahih (Darussalam), al-Bukhari (7347) and Muslim (775)] (Darussalam) |
Reference | : Musnad Ahmad 571 |
In-book reference | : Book 5, Hadith 10 |
Narrated Ka`b bin Malik:
During the lifetime of Allah's Apostle I asked Ibn Abi Hadrad in the mosque to pay the debts which he owed to me and our voices grew so loud that Allah's Apostle heard them while he was in his house. So he came to us after raising the curtain of his room. The Prophet said, "O Ka`b bin Malik!" I replied, "Labaik, O Allah's Apostle." He gestured with his hand to me to reduce the debt to one half. I said, "O Allah's Apostle have done it." Allah's Apostle said (to Ibn Hadrad), "Get up and pay it."
Reference | : Sahih al-Bukhari 471 |
In-book reference | : Book 8, Hadith 119 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 460 |
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Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 111 |
In-book reference | : Book 1, Hadith 104 |
Reference | : Bulugh al-Maram 66 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Book 1, Hadith 71 |
[Muslim].
Reference | : Riyad as-Salihin 1371 |
In-book reference | : Book 11, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 743 |
In-book reference | : Book 8, Hadith 62 |
English translation | : Vol. 2, Book 3, Hadith 743 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: If anyone oversleeps and misses the witr, or forgets it, he should pray when he remembers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1431 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Book 8, Hadith 1426 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2523 |
In-book reference | : Book 10, Hadith 18 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 41 |
In-book reference | : Introduction, Hadith 41 |
Narrated `Aisha:
The Prophet said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."
Reference | : Sahih al-Bukhari 6467 |
In-book reference | : Book 81, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 474 |
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Narrated Ali ibn AbuTalib:
Al-Abbas asked the Prophet (saws) about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that.
Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1624 |
In-book reference | : Book 9, Hadith 69 |
English translation | : Book 9, Hadith 1620 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1185 |
In-book reference | : Book 48, Hadith 11 |
English translation | : Book 48, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3265 |
In-book reference | : Book 26, Hadith 70 |
English translation | : Vol. 4, Book 26, Hadith 3267 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4817 |
In-book reference | : Book 45, Hadith 112 |
English translation | : Vol. 5, Book 45, Hadith 4821 |
Ibn Shihab reported, and he had been talking about the stony abodes of Thamud, and he said:
Reference | : Sahih Muslim 2980b |
In-book reference | : Book 55, Hadith 48 |
USC-MSA web (English) reference | : Book 42, Hadith 7104 |
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Abu Huraira reported:
Reference | : Sahih Muslim 680b |
In-book reference | : Book 5, Hadith 394 |
USC-MSA web (English) reference | : Book 4, Hadith 1449 |
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[Abu Dawud, At-Tirmidhi and Al-Hakim (on conditions of Al-Bukhari and Muslim for accepting Hadith)].
Reference | : Riyad as-Salihin 1874 |
In-book reference | : Book 19, Hadith 6 |
Grade: | Hasan lighairihi - Hasan because of corroborating evidence (Darussalam) |
Reference | : Musnad Ahmad 19 |
In-book reference | : Book 1, Hadith 19 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 963 |
In-book reference | : Book 4, Hadith 386 |
Malik said, "The best of what I have heard about a mukatab who injures a man so that blood-money must be paid, is that if the mukatab can pay the blood-money for the injury with his kitaba, he does so, and it is against his kitaba. If he cannot do that, and he cannot pay his kitaba because he must pay the blood-money of that injury before the kitaba, and he cannot pay the blood-money of that injury, then his master has an option. If he prefers to pay the blood-money of that injury, he does so and keeps his slave and he becomes an owned slave. If he wishes to surrender the slave to the injured, he surrenders him. The master does not have to do more than surrender his slave."
Malik spoke about people who were in a general kitaba and one of them caused an injury which entailed blood-money. He said, "If any of them does an injury involving blood-money, he and those who are with him in the kitaba are asked to pay all the blood-money of that injury. If they pay, they are confirmed in their kitaba. If they do not pay, and they are incapable then their master has an option. If he wishes, he can pay all the blood-money of that injury and all the slaves revert to him. If he wishes, he can surrender the one who did the injury alone and all the others revert to being his slaves since they could not pay the blood-money of the injury which their companion caused."
Malik said, "The way of doing things about which there is no dispute among us, is that when a mukatab is injured in some way which entails blood-money or one of the mukatab's children who is written with him in the kitaba is injured, their blood-money is the blood-money of slaves of their value, and what is appointed to them as their blood-money is paid to the master who has the kitaba and he reckons that for the mukatab at the end of his kitaba and there is a reduction for the blood-money that the master has taken for the injury."
Malik said, "The explanation of that is say, for example, he has written his kitaba for three thousand dirhams and the blood-money taken by the master for his injury is one thousand dirhams. When the mukatab has paid his master two thousand dirhams he is free. If what remains of his kitaba is one thousand dirhams and the blood-money for his injury is one thousand dirhams, he is free straightaway. If the blood-money of the injury is more than what remains of the kitaba, the master of the mukatab takes what remains of his kitaba and frees him. What remains after the payment of the kitaba belongs to the mukatab. One must not pay the mukatab any of the blood- money of his injury in case he might consume it and use it up. If he could not pay his kitaba completely he would then return to his master one eyed, with a hand cut off, or crippled in body. His master only wrote his kitaba against his property and earnings, and he did not write his kitaba so that he would take the blood-money for what happened to his child or to himself and use it up and consume it. One pays the blood-money of injuries to a mukatab and his children who are born in his kitaba, or their kitaba is written, to the master and he takes it into account for him at the end of his kitaba."
USC-MSA web (English) reference | : Book 39, Hadith 6 |
'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:
Reference | : Sahih Muslim 785a |
In-book reference | : Book 6, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1716 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 626 |
In-book reference | : Book 1, Hadith 360 |
English translation | : Vol. 1, Book 1, Hadith 626 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 462 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Book 26, Hadith 462 |
Narrated Ibn `Abbas:
Allah's Apostle said on the day of the conquest of Mecca, "There is no migration now, but there is Jihad (i.e.. holy battle) and good intentions. And when you are called for Jihad, you should come out at once" Allah's Apostle also said, on the day of the conquest of Mecca, "Allah has made this town a sanctuary since the day He created the Heavens and the Earth. So, it is a sanctuary by Allah's Decree till the Day of Resurrection. Fighting in it was not legal for anyone before me, and it was made legal for me only for an hour by daytime. So, it (i.e. Mecca) is a sanctuary by Allah's Decree till the Day of Resurrection. Its thorny bushes should not be cut, and its game should not be chased, its fallen property (i.e. Luqata) should not be picked up except by one who will announce it publicly; and its grass should not be uprooted," On that Al-`Abbas said, "O Allah's Apostle! Except the Idhkhir, because it is used by the goldsmiths and by the people for their houses." On that the Prophet said, "Except the Idhkhir."
Reference | : Sahih al-Bukhari 3189 |
In-book reference | : Book 58, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 412 |
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Abu'l-Bakhtari reported:
Reference | : Sahih Muslim 1088b |
In-book reference | : Book 13, Hadith 36 |
USC-MSA web (English) reference | : Book 6, Hadith 2393 |
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Narrated al-Wazi' ibn Zari':
Umm Aban, daughter of al-Wazi' ibn Zari', quoting his grandfather, who was a member of the deputation of AbdulQays, said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Messenger of Allah (saws). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (saws).
He said to him: You have two characteristics which Allah likes: gentleness and deliberation.
He asked: Have I acquired them or has Allah has created (them) my nature? He replied: No, Allah has created (them) in your nature.
He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like.
حسن دون ذكر الرجلين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5225 |
In-book reference | : Book 43, Hadith 453 |
English translation | : Book 42, Hadith 5206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4126 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4131 |
Narrated Anas bin Malik:
On the day of the Conquest, the Prophet entered Mecca, wearing a helmet on his head. When he took it off, a man came and said, "Ibn Khatal is clinging to the curtain of the Ka`ba." The Prophet said, "Kill him." (Malik a sub-narrator said, "On that day the Prophet was not in a state of Ihram as it appeared to us, and Allah knows better.")
Reference | : Sahih al-Bukhari 4286 |
In-book reference | : Book 64, Hadith 319 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 582 |
(deprecated numbering scheme) |
Narrated `Aisha:
Um Habiba and Um Salama mentioned about a church they had seen in Ethiopia in which there were pictures. They told the Prophet about it, on which he said, "If any religious man dies amongst those people they would build a place of worship at his grave and make these pictures in it. They will be the worst creature in the sight of Allah on the Day of Resurrection."
Reference | : Sahih al-Bukhari 427 |
In-book reference | : Book 8, Hadith 77 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 419 |
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Narrated Ibn `Abbas:
Allah's Apostle entered upon a sick bedouin in whom he went to visit and said to him, "Don't worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will." The bedouin said, "Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave." The Prophet said, "Then it is so."
Reference | : Sahih al-Bukhari 7470 |
In-book reference | : Book 97, Hadith 96 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 562 |
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Narrated Ibn Mas`ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).
Reference | : Sahih al-Bukhari 6921 |
In-book reference | : Book 88, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 56 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1625a |
In-book reference | : Book 24, Hadith 26 |
USC-MSA web (English) reference | : Book 12, Hadith 3972 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said: "The dweller of the town is not to sell for the Bedouin."
[He said:] There are narrations on this topic from Talhah, Jabir, Anas, Ibn 'Abbas, Hakim bin Abi Yazid from his father, 'Amr bin 'Awf Al-Muzani the grandfather of Kathir bin 'Abdullah, and a man from the Companions of the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1222 |
In-book reference | : Book 14, Hadith 21 |
English translation | : Vol. 3, Book 12, Hadith 1222 |