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Jami` at-Tirmidhi 2805
Narrated Ishaq bin 'Abdullah bin Abi Talhah:
that Rafi' bin Ishaq informed him, saying: "I and 'Abdullah bin Abi Talhah entered upon Abu Sa'eed Al-Khudri to visit him. So Abu Sa'eed said: 'The Messenger of Allah (SAW) informed us: "The angels do not enter a house in which there is an image or a picture."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ رَافِعَ بْنَ إِسْحَاقَ، أَخْبَرَهُ قَالَ دَخَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ أَبِي طَلْحَةَ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ نَعُودُهُ فَقَالَ أَبُو سَعِيدٍ أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ تَمَاثِيلُ أَوْ صُورَةٌ . شَكَّ إِسْحَاقُ لاَ يَدْرِي أَيُّهُمَا قَالَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2805 |
| In-book reference | : Book 43, Hadith 78 |
| English translation | : Vol. 5, Book 41, Hadith 2805 |
Jami` at-Tirmidhi 3833
Narrated Abu Khaldah:
"I said to Abu Al-'Aliyah: '(Did) Anas heard from the Prophet (SAW)?' He said: 'He served him for ten years, and the Prophet (SAW) supplicated for him, and he used to have a garden that would bear fruit twice in the year, and there used to be sweet basil in it, from which could be found the smell of musk.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ أَبِي خَلْدَةَ، قَالَ قُلْتُ لأَبِي الْعَالِيَةِ سَمِعَ أَنَسٌ، مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ خَدَمَهُ عَشْرَ سِنِينَ وَدَعَا لَهُ النَّبِيُّ صلى الله عليه وسلم وَكَانَ لَهُ بُسْتَانٌ يَحْمِلُ فِي السَّنَةِ الْفَاكِهَةَ مَرَّتَيْنِ وَكَانَ فِيهَا رَيْحَانٌ يَجِدُ مِنْهُ رِيحَ الْمِسْكِ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو خَلْدَةَ اسْمُهُ خَالِدُ بْنُ دِينَارٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَقَدْ أَدْرَكَ أَنَسَ بْنَ مَالِكٍ وَرَوَى عَنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3833 |
| In-book reference | : Book 49, Hadith 233 |
| English translation | : Vol. 1, Book 46, Hadith 3833 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2907
Narrated Abu 'Abdur-Rahman:
from 'Uthman bin 'Affan that the Messenger of Allah (SAW) said: "The best of you is he who learns the Qur'an and teaches it." Abu 'Abdur-Rahman said: "So that is why I sit at this seat of mine." And he taught the Qur'an during the time of 'Uthman until Al-Hajjaj bin Yusuf came. (Sahih)
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَيْرُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَذَاكَ الَّذِي أَقْعَدَنِي مَقْعَدِي هَذَا . وَعَلَّمَ الْقُرْآنَ فِي زَمَنِ عُثْمَانَ حَتَّى بَلَغَ الْحَجَّاجَ بْنَ يُوسُفَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sah, Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2907 |
| In-book reference | : Book 45, Hadith 33 |
| English translation | : Vol. 5, Book 42, Hadith 2907 |
Sunan Abi Dawud 178
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) kissed me and did not perform ablution.
Abu Dawud said: This tradition is Mursal (i.e. where the link of the Companions is missing and the Successor reports from the Prophet directly). Ibrahim at-Taimi did not hear anything from 'Aishah.
Abu Dawud said: Al-Firyabi and other narrated this tradition in a like manner.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَعَبْدُ الرَّحْمَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي رَوْقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَبَّلَهَا وَلَمْ يَتَوَضَّأْ . قَالَ أَبُو دَاوُدَ كَذَا رَوَاهُ الْفِرْيَابِيُّ وَغَيْرُهُ . قَالَ أَبُو دَاوُدَ وَهُوَ مُرْسَلٌ إِبْرَاهِيمُ التَّيْمِيُّ لَمْ يَسْمَعْ مِنْ عَائِشَةَ . قَالَ أَبُو دَاوُدَ مَاتَ إِبْرَاهِيمُ التَّيْمِيُّ وَلَمْ يَبْلُغْ أَرْبَعِينَ سَنَةً وَكَانَ يُكْنَى أَبَا أَسْمَاءَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 178 |
| In-book reference | : Book 1, Hadith 178 |
| English translation | : Book 1, Hadith 178 |
Jami` at-Tirmidhi 1684
Narrated Abu Sa’id Al Khudri :
"During the year of the conquest, when the Prophet (saws) reached Marr Zahran, he told us that we would meet the enemy. So he ordered us to break the fast, and we [all] broke our fast."
[Abu 'Eisa said:] This Hadith is Hasan Sahih, and there is something on this topic from Ibn 'Umar.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَنْبَأَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ لَمَّا بَلَغَ النَّبِيُّ صلى الله عليه وسلم عَامَ الْفَتْحِ مَرَّ الظَّهْرَانِ فَآذَنَنَا بِلِقَاءِ الْعَدُوِّ فَأَمَرَنَا بِالْفِطْرِ فَأَفْطَرْنَا أَجْمَعُونَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1684 |
| In-book reference | : Book 23, Hadith 15 |
| English translation | : Vol. 3, Book 21, Hadith 1684 |
Sahih Muslim 2465 a
Anas is reported to have said:
Four persons collected the Qur'an during the lifetime of Allah's Messenger (may peace be upon him) and all of them were Ansar: Mu'adh b. Jabal, Ubayy b. Ka'b, Zaid b. Thabit, Abu Zaid. Qatada said: Anas, who was Abu Zaid? He said: He was one of my uncles.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا،
يَقُولُ جَمَعَ الْقُرْآنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعَةٌ كُلُّهُمْ مِنَ الأَنْصَارِ مُعَاذُ
بْنُ جَبَلٍ وَأُبَىُّ بْنُ كَعْبٍ وَزَيْدُ بْنُ ثَابِتٍ وَأَبُو زَيْدٍ . قَالَ قَتَادَةُ قُلْتُ لأَنَسٍ مَنْ أَبُو زَيْدٍ قَالَ
أَحَدُ عُمُومَتِي .
| Reference | : Sahih Muslim 2465a |
| In-book reference | : Book 44, Hadith 170 |
| USC-MSA web (English) reference | : Book 31, Hadith 6029 |
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Sahih Muslim 2963 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for that is better-suited that you do not disparage Allah's favors.
In the chain narrated by Abu Mu'awiya's he said: Upon you.
In the chain narrated by Abu Mu'awiya's he said: Upon you.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ،
ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ،
عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْظُرُوا إِلَى
مَنْ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَهُوَ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ " . قَالَ
أَبُو مُعَاوِيَةَ " عَلَيْكُمْ " .
| Reference | : Sahih Muslim 2963c |
| In-book reference | : Book 55, Hadith 14 |
| USC-MSA web (English) reference | : Book 42, Hadith 7070 |
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Sahih al-Bukhari 3108
Narrated Abu Burda:
`Aisha brought out to us a patched wool Len garment, and she said, "(It chanced that) the soul of Allah's Apostle was taken away while he was wearing this." Abu-Burda added, "Aisha brought out to us a thick waist sheet like the ones made by the Yemenites, and also a garment of the type called Al- Mulabbada."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ ـ رضى الله عنها ـ كِسَاءً مُلَبَّدًا وَقَالَتْ فِي هَذَا نُزِعَ رُوحُ النَّبِيِّ صلى الله عليه وسلم. وَزَادَ سُلَيْمَانُ عَنْ حُمَيْدٍ عَنْ أَبِي بُرْدَةَ قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ، وَكِسَاءً مِنْ هَذِهِ الَّتِي يَدْعُونَهَا الْمُلَبَّدَةَ.
| Reference | : Sahih al-Bukhari 3108 |
| In-book reference | : Book 57, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 340 |
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Sahih al-Bukhari 3287
Narrated Alqama:
I went to Sham (and asked. "Who is here?"), The people said, "Abu Ad-Darda." Abu Darda said, "Is the person whom Allah has protected against Satan, (as Allah's Apostle said) amongst you". The subnarrator, Mughira said that the person who was given Allah's Refuge through the tongue of the Prophet was `Ammar (bin Yasir).
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ قَدِمْتُ الشَّأْمَ {فَقُلْتُ مَنْ هَا هُنَا} قَالُوا أَبُو الدَّرْدَاءِ قَالَ أَفِيكُمُ الَّذِي أَجَارَهُ اللَّهُ مِنَ الشَّيْطَانِ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا شُعْبَةُ عَنْ مُغِيرَةَ وَقَالَ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم يَعْنِي عَمَّارًا.
| Reference | : Sahih al-Bukhari 3287 |
| In-book reference | : Book 59, Hadith 96 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 507 |
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Sunan Abi Dawud 4516
Narrated Qatadah:
Through the same chain of narrators as mentioned before, i.e. Samurah reported the Messenger of Allah (saws) as saying: If anyone castrates his slave, we shall castrate him. He then mentioned the rest of the tradition like that of Sh'ubah and Hammad.
Abu Dawud said: Abu Dawud al-Tayalisi transmitted it from Hisham like the tradition of Mu'adh.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، بِإِسْنَادِهِ مِثْلَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ خَصَى عَبَدَهُ خَصَيْنَاهُ " . ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ شُعْبَةَ وَحَمَّادٍ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ هِشَامٍ مِثْلَ حَدِيثِ مُعَاذٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4516 |
| In-book reference | : Book 41, Hadith 23 |
| English translation | : Book 40, Hadith 4502 |
Sunan Abi Dawud 2529
‘Abd Allah bin ‘Amr said “A man came to the Prophet(saws) and said “Apostle of Allaah(saws), May I take part in jihad?” He asked “Do you have parents?” He replied “Yes”. So, strive for them.”
Abu Dawud said:
The name of the narrator Abu al-'Abbas, a poet, is al-Sa'ib b. Farrukh.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ : يَا رَسُولَ اللَّهِ أُجَاهِدُ قَالَ : " أَلَكَ أَبَوَانِ " . قَالَ : نَعَمْ . قَالَ : " فَفِيهِمَا فَجَاهِدْ " . قَالَ أَبُو دَاوُدَ : أَبُو الْعَبَّاسِ هَذَا الشَّاعِرُ اسْمُهُ السَّائِبُ بْنُ فَرُّوخَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2529 |
| In-book reference | : Book 15, Hadith 53 |
| English translation | : Book 14, Hadith 2523 |
Sahih Muslim 1780 c
It has been narrated on the authority of Abdullah b. Rabah who said:
We came to Mu'awiya b. Abu Sufyan as a deputation and Abu Huraira was among us. Each of us would prepare food for his companions turn by turn for a day. (Accordingly) when it was my turn I said: Abu Huraira, it is my turn today. So they came to my place. The food was not yet ready, so I said to Abu Huraira: I wish you could narrate to us a tradition from the Messenger of Allah (may peace be upon him) until the food was ready. (Complying with my request) Abu Huraira said: We were with the Messenger of Allah (may peace be upon him) on the day of the Conquest of Mecca. He appointed Khalid b. Walid as commander of the right flank, Zubair as commander of the left flank, and Abu 'Ubaida as commander of the foot-soldiers (who were to advance) to the interior of the valley. He (then) said: Abu Huraira, call the Ansar to me. So I called out to them and they came hurriedly. He said: O ye Assembly of the Ansaar, do you see the ruffians of the Quraish? They said: Yes. He said: See, when you meet them tomorrow, wipe them out. He hinted at this with his hand, placing his right hand on his left and said: You will meet us at as-Safa'. (Abu Huraira continued): Whoever was seen by them that day was put to death. The Messenger of Allah (may peace be upon him) ascended the mount of as-Safa'. The Ansar also came there and surrounded the mount. Then came Abu Sufyan and said: Messenger ot Allah, the Quraish have perished. No member of the Quraish tribe will survive this day. The Messenger of Allah (may peace be upon him) said: Who enters the house of Abu Safyin will be safe, who lays down arms will be safe, who locks his door will be safe. (some of) the Ansar said: (After all) the man has been swayed by tenderness towards his family and love for his city. At this, Divine inspiration descended upon the Messenger of Allah (may peace be upon him). He said: You were saying that the man has been swayed by tenderness towards his family and love for his city. Do you know what my name is? I am Muhammad, the bondman of God and His Messenger. (He repeated this thrice.) I left my native place for the take of Allah and joined you. So I will live with you and die with you. Now the Ansar said: By God, we said (that) only out of our greed for Allah and His Messenger. He said: Allah and His Apostle testify to you and accept your apology.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا حَمَّادُ، بْنُ سَلَمَةَ أَخْبَرَنَا ثَابِتٌ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، قَالَ وَفَدْنَا إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ وَفِينَا أَبُو هُرَيْرَةَ فَكَانَ كُلُّ رَجُلٍ مِنَّا يَصْنَعُ طَعَامًا يَوْمًا لأَصْحَابِهِ فَكَانَتْ نَوْبَتِي فَقُلْتُ يَا أَبَا هُرَيْرَةَ الْيَوْمُ نَوْبَتِي . فَجَاءُوا إِلَى الْمَنْزِلِ وَلَمْ يُدْرِكْ طَعَامُنَا فَقُلْتُ يَا أَبَا هُرَيْرَةَ لَوْ حَدَّثْتَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يُدْرِكَ طَعَامُنَا فَقَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَجَعَلَ خَالِدَ بْنَ الْوَلِيدِ عَلَى الْمُجَنِّبَةِ الْيُمْنَى وَجَعَلَ الزُّبَيْرَ عَلَى الْمُجَنِّبَةِ الْيُسْرَى وَجَعَلَ أَبَا عُبَيْدَةَ عَلَى الْبَيَاذِقَةِ وَبَطْنِ الْوَادِي فَقَالَ " يَا أَبَا هُرَيْرَةَ ادْعُ لِي الأَنْصَارَ " . فَدَعَوْتُهُمْ فَجَاءُوا يُهَرْوِلُونَ فَقَالَ " يَا مَعْشَرَ الأَنْصَارِ هَلْ تَرَوْنَ أَوْبَاشَ قُرَيْشٍ " . قَالُوا نَعَمْ . قَالَ " انْظُرُوا إِذَا لَقِيتُمُوهُمْ غَدًا أَنْ تَحْصِدُوهُمْ حَصْدًا " . وَأَخْفَى بِيَدِهِ وَوَضَعَ يَمِينَهُ عَلَى شِمَالِهِ وَقَالَ " مَوْعِدُكُمُ الصَّفَا " . قَالَ فَمَا أَشْرَفَ يَوْمَئِذٍ لَهُمْ أَحَدٌ إِلاَّ أَنَامُوهُ - قَالَ - وَصَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم ...
| Reference | : Sahih Muslim 1780c |
| In-book reference | : Book 32, Hadith 106 |
| USC-MSA web (English) reference | : Book 19, Hadith 4396 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4572
Narrated Ibn 'Abbas:
'Umar asked about the decision of the Prophet (saws) about that (i.e. abortion). Haml b. Malik b. al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah (saws) gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed.
Abu Dawud said: Al-Nadr b. Shumail said: Mistah means a rolling-pin.
Abu Dawud said: Abu 'Ubaid said: Mistah means a pole from the tent-poles.
حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، أَنَّهُ سَأَلَ عَنْ قَضِيَّةِ النَّبِيِّ، صلى الله عليه وسلم فِي ذَلِكَ فَقَامَ إِلَيْهِ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ فَقَالَ كُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ . قَالَ أَبُو دَاوُدَ قَالَ النَّضْرُ بْنُ شُمَيْلٍ الْمِسْطَحُ هُوَ الصَّوْبَجُ . قَالَ أَبُو دَاوُدَ وَقَالَ أَبُو عُبَيْدٍ الْمِسْطَحُ عُودٌ مِنْ أَعْوَادِ الْخِبَاءِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4572 |
| In-book reference | : Book 41, Hadith 79 |
| English translation | : Book 40, Hadith 4555 |
Sunan Abi Dawud 1686
Sa’d said When the Messenger of Allah (SWAS) took the oath of allegiance from woman, a woman of high rank, who seemed to be one of the women of Mudar, rose and said Prophet of Allah (SWAS), we are dependant on our parents, our sons. (Abu Dawud said I think (this version) has the word “ and our husbands”. ) So what part of their property can be spent lawfully? He said Fresh food which you eat and give as a present.
Abu Dawud said The Arabic word ratb means bread, vegetables and fresh dates.
Abu Dawud said Al-Thawri transmitted from Yunus in a similar manner.
حَدَّثَنَا مُحَمَّدُ بْنُ سَوَّارٍ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ زِيَادِ بْنِ جُبَيْرٍ، عَنْ سَعْدٍ، قَالَ لَمَّا بَايَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم النِّسَاءَ قَامَتِ امْرَأَةٌ جَلِيلَةٌ كَأَنَّهَا مِنْ نِسَاءِ مُضَرَ فَقَالَتْ يَا نَبِيَّ اللَّهِ إِنَّا كَلٌّ عَلَى آبَائِنَا وَأَبْنَائِنَا - قَالَ أَبُو دَاوُدَ وَأُرَى فِيهِ وَأَزْوَاجِنَا - فَمَا يَحِلُّ لَنَا مِنْ أَمْوَالِهِمْ فَقَالَ
" الرَّطْبُ تَأْكُلْنَهُ وَتُهْدِينَهُ " . قَالَ أَبُو دَاوُدَ الرَّطْبُ الْخُبْزُ وَالْبَقْلُ وَالرُّطَبُ . قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ الثَّوْرِيُّ عَنْ يُونُسَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1686 |
| In-book reference | : Book 9, Hadith 131 |
| English translation | : Book 9, Hadith 1682 |
Mishkat al-Masabih 1154
A man of Asad b. Khuzaima said he put this question to Abu Ayyub al-Ansari:
I* pray at home and then go to the mosque and the time to begin the prayer comes, so I pray along with the congregation, but I feel some uneasiness about that. Abu Ayyub replied, “We asked the Prophet about that and he said that such a person gets a portion of the reward for corporate prayer.”
* The Arabic has “One of us prays . . . then goes . . .” After that the first person singular is used. While such a construction is quite usual in 'Arabic, it makes impossible English, so I have used the first person all through.
Malik and Abu Dawud transmitted it.
وَعَنْ رَجُلٍ مِنْ أَسَدِ بْنِ خُزَيْمَةَ أَنَّهُ سَأَلَ أَبَا أَيُّوبَ الْأَنْصَارِيَّ قَالَ: يُصَلِّي أَحَدُنَا فِي مَنْزِلِهِ الصَّلَاةَ ثُمَّ يَأْتِي الْمَسْجِدَ وَتُقَامُ الصَّلَاةُ فَأُصَلِّي مَعَهُمْ فَأَجِدُ فِي نَفْسِي شَيْئًا من ذَلِك فَقَالَ أَبُو أَيُّوبَ: سَأَلَنَا عَنْ ذَلِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «فَذَلِكَ لَهُ سَهْمُ جَمْعٍ» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1154 |
| In-book reference | : Book 4, Hadith 571 |
Al-Adab Al-Mufrad 234
'Amr ibn Qurra al-Kindi said, "My father offered his sister in
marriage to Salman. He refused and then married a mawla of his called Buqayra.
Abu Qurra heard that there were bad feelings between Hudhayfa and Salman.
He went to talk to him (Salman) about this. He was told that he was in
a vegetable garden which belonged to him and went and met him there. Salman
had a sack of vegetables. He put his stick in the knot of the sack and
put it on his shoulder. Abu Qurra asked, 'Abu 'Abdullah, what is the trouble
between you and Hudhayfa?' Salman replied, 'Man is prone to be impetuous.'
(17:11)
حَدَّثَنَا إِسْحَاقُ بْنُ مَخْلَدٍ، عَنْ حَمَّادِ بْنِ أُسَامَةَ، عَنْ مِسْعَرٍ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ، عَنْ عَمْرِو بْنِ أَبِي قُرَّةَ الْكِنْدِيِّ قَالَ: عَرَضَ أَبِي عَلَى سَلْمَانَ أُخْتَهُ، فَأَبَى وَتَزَوَّجَ مَوْلاَةً لَهُ، يُقَالُ لَهَا: بُقَيْرَةُ، فَبَلَغَ أَبَا قُرَّةَ أَنَّهُ كَانَ بَيْنَ حُذَيْفَةَ وَسَلْمَانَ شَيْءٌ، فَأَتَاهُ يَطْلُبُهُ، فَأَخْبَرَ أَنَّهُ فِي مَبْقَلَةٍ لَهُ، فَتَوَجَّهَ إِلَيْهِ، فَلَقِيَهُ مَعَهُ زَبِيلٌ فِيهِ بَقْلٌ، قَدْ أَدْخَلَ عَصَاهُ فِي عُرْوَةِ الزَّبِيلِ، وَهُوَ عَلَى عَاتِقِهِ، فَقَالَ: يَا أَبَا عَبْدِ اللهِ، مَا كَانَ بَيْنَكَ وَبَيْنَ حُذَيْفَةَ؟ قَالَ: يَقُولُ سَلْمَانُ: {وَكَانَ الإِنْسَانُ عَجُولاً}، فَانْطَلَقَا حَتَّى أَتَيَا دَارَ سَلْمَانَ، فَدَخَلَ سَلْمَانُ الدَّارَ فَقَالَ: السَّلاَمُ عَلَيْكُمْ، ثُمَّ أَذِنَ لأَبِي قُرَّةَ، فَدَخَلَ، فَإِذَا نَمَطٌ مَوْضُوعٌ عَلَى بَابٍ، وَعِنْدَ رَأْسِهِ لَبِنَاتٌ، وَإِذَا قُرْطَاطٌ، فَقَالَ: اجْلِسْ عَلَى فِرَاشِ مَوْلاَتِكَ الَّتِي تُمَهِّدُ لِنَفْسِهَا، ثُمَّ أَنْشَأَ يُحَدِّثُهُ فَقَالَ: إِنَّ حُذَيْفَةَ كَانَ يُحَدِّثُ بِأَشْيَاءَ، كَانَ يَقُولُهَا رَسُولُ اللهِ صلى الله عليه وسلم فِي غَضَبِهِ لأَقْوَامٍ، فَأُوتَى فَأُسْأَلُ عَنْهَا؟ فَأَقُولُ: حُذَيْفَةُ أَعْلَمُ بِمَا يَقُولُ، وَأَكْرَهُ أَنْ تَكُونَ ضَغَائِنُ بَيْنَ أَقْوَامٍ، فَأُتِيَ حُذَيْفَةُ، فَقِيلَ ...
| Reference | : Al-Adab Al-Mufrad 234 |
| In-book reference | : Book 11, Hadith 14 |
| English translation | : Book 11, Hadith 234 |
Mishkat al-Masabih 320, 321, 322
Talq b. ‘Ali said that God’s messenger was asked about a man touching his penis after performing ablution, and replied, “What is it but a part of him?”
Abu Dawud, Tirmidhi and Nasa’i transmitted it, and Ibn Majah transmitted something similar. The shaikh and imam
Muhyi as-Sunna said that this is abrogated because Abu Huraira accepted Islam after Talq came, and Abu Huraira has transmitted from God’s messenger the saying, “If anyone touches his penis with his hand, nothing coming between them, he must perform ablution.”
Shafi‘i and Daraqutni transmitted it, and Nasa’i transmitted it from Busra, but did not include “nothing between them.”
وَعَن طلق بن عَليّ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ. قَالَ: «وَهَلْ هُوَ إِلَّا بَضْعَةٌ مِنْهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَوَى ابْنُ مَاجَهْ نَحوه قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السُّنَّةِ رَحِمَهُ اللَّهُ: هَذَا مَنْسُوخٌ لِأَنَّ أَبَا هُرَيْرَةَ أَسْلَمَ بَعْدَ قدوم طلق
وَقد روى أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ الله صلى الله عَلَيْهِ وَسلم: عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى ذَكَرِهِ لَيْسَ بَيْنَهُ وَبَيْنَهَا شَيْءٌ فَلْيَتَوَضَّأْ» . رَوَاهُ الشَّافِعِيُّ والدراقطني
وَرَوَاهُ النَّسَائِيُّ عَنْ بُسْرَةَ إِلَّا أَنَّهُ لَمْ يذكر: «لَيْسَ بَينه بَينهَا شَيْء»
| صَحِيح, ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 320, 321, 322 |
| In-book reference | : Book 3, Hadith 36 |
Mishkat al-Masabih 2778
Muhayyisa said he asked permission of God's Messenger regarding the hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said, "Feed your watering-camel with it and feed your slaves with it."*
Malik, Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
* Ibn Abd al-Barr (Isti'ab, p. 286) says Muhayyisa had a slave called Nafi' Abu Taiba who was a cupper. On p. 654 he says the name of Abu Taiba was Dinar, or Nafi', or Maisara, but God knows best. In this tradition Muhayyisa is told that he may not apply to his private use anything earned by his slave for cupping.
وَعَن محيصة أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُجْرَةِ الْحَجَّامِ فَنَهَاهُ فَلَمْ يَزَلْ يَسْتَأْذِنُهُ حَتَّى قَالَ: «اعْلِفْهُ نَاضِحَكَ وَأَطْعِمْهُ رَقِيقَكَ» . رَوَاهُ مَالِكٌ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2778 |
| In-book reference | : Book 11, Hadith 20 |
Mishkat al-Masabih 3219
Abu Mas'ud al-Ansari said:
One of the Ansar whose kunya was Abu Shu'aib had a servant who sold meat. He said, “Prepare for me food which will be enough for five; perhaps I shall invite the Prophet along with other four.” He prepared a small meal for him, and then he went and invited him. A man followed them, and the Prophet said, “A man has followed us, Abu Shu'aib, so if you wish you may let him join us, but if you wish you may leave him outside.” He replied, “No, I shall let him join us.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كَانَ رَجُلٌ مِنَ الْأَنْصَارِ يُكْنَى أَبَا شُعَيْبٍ كَانَ لَهُ غُلَامٌ لَحَّامٌ فَقَالَ: اصْنَعْ لِي طَعَامًا يَكْفِي خَمْسَةً لَعَلِّي أَدْعُو النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَامِسَ خَمْسَةٍ فَصَنَعَ لَهُ طعيما ثمَّ أتها فَدَعَاهُ فَتَبِعَهُمْ رَجُلٌ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا شُعَيْبٍ إِنَّ رَجُلًا تَبِعَنَا فَإِنْ شِئْتَ أَذِنْتَ لَهُ وَإِنْ شِئْتَ تركته» . قَالَ: لَا بل أَذِنت لَهُ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3219 |
| In-book reference | : Book 13, Hadith 137 |
Mishkat al-Masabih 3554
Abu Ghalib told that when Abu Umama saw some heads set up on the road to Damascus he said, “The dogs of hell, the worst people killed under the sky. The best who have been killed are those killed by them.” He then recited, “On the day when some faces will be white and some faces will be black (Al-Qur’an, 3:106). Abu Umama was asked whether he had heard it from God’s Messenger and replied, “If I had heard it only once, twice, or thrice (counting up to seven times) I would not have told you.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition.
وَعَن أبي غالبٍ رأى أَبُو أُمامةَ رؤوساً مَنْصُوبَةً عَلَى دَرَجِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ: «كِلَابُ النَّارِ شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ» ثُمَّ قَرَأَ (يَوْمَ تبيَضُّ وُجوهٌ وتَسوَدُّ وُجوهٌ)
الْآيَةَ قِيلَ لِأَبِي أُمَامَةَ: أَنْتَ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: لَوْ لَمْ أَسْمَعْهُ إِلَّا مَرَّةً أَوْ مَرَّتَيْنِ أوْ ثَلَاثًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3554 |
| In-book reference | : Book 16, Hadith 100 |
Sahih Muslim 507 a
Busr b Sa'id reported that Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had heard from the Messenger of Allah (may peace be upon him) with regard to the passer in front of the worshipper. Abu Juhaim reported that the Messenger of Allah (may peace be upon him) said:
If anyone who passes in front of a man who is praying knew the responsibility he incurs, he would stand still forty (years) rather than to pass in front of him Abu Nadr said: I do not know whether he said forty days or months or years.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي قَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ " . قَالَ أَبُو النَّضْرِ لاَ أَدْرِي قَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً
| Reference | : Sahih Muslim 507a |
| In-book reference | : Book 4, Hadith 294 |
| USC-MSA web (English) reference | : Book 4, Hadith 1027 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1282
Narrated Abu Umamah:
That the Messenger of Allah (saws) said: "Do not sell the (slave) female singers, not purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allah."
[He said:] There is narration about this from 'Umar bin Al-Khattab.
[Abu 'Eisa said:] We only know of the Hadith of Abu Umamah, like this, from this route. Some of the people of knowledge have criticized 'Ali bin Yazid (one of the narrators) and graded him weak, and he is from Ash-Sham.
حَدَّثَنَا قُتَيْبَةُ، أَخْبَرَنَا بَكْرُ بْنُ مُضَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَبِيعُوا الْقَيْنَاتِ وَلاَ تَشْتَرُوهُنَّ وَلاَ تُعَلِّمُوهُنَّ وَلاَ خَيْرَ فِي تِجَارَةٍ فِيهِنَّ وَثَمَنُهُنَّ حَرَامٌ فِي مِثْلِ هَذَا أُنْزِلَتْ هَذِهِ الآيَةُ : ( وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَّهِ ) إِلَى آخِرِ الآيَةِ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي أُمَامَةَ إِنَّمَا نَعْرِفُهُ مِثْلَ هَذَا مِنْ هَذَا الْوَجْهِ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَلِيِّ بْنِ يَزِيدَ وَضَعَّفَهُ وَهُوَ شَامِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1282 |
| In-book reference | : Book 14, Hadith 84 |
| English translation | : Vol. 1, Book 12, Hadith 1282 |
Jami` at-Tirmidhi 3000
Narrated Abu Ghalib:
"Abu Umamah saw heads (of the Khawarij) hanging on the streets of Damascus. He said: 'The dogs of the Fire and the worst dead people under the canopy of the heavens. The best dead men are those whom these have killed.' He then recited: On the Day when some faces will become white and some faces will become black... (3:106) until the end of the Ayah. I said to Abu Umamah: 'Did you hear it from the Messenger of Allah (SAW)?' He said: 'If I had not heard it but one time, or two times, or three times, or four times - until he reached seven - I would not have narrated it to you.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الرَّبِيعِ بْنِ صَبِيحٍ، وَحَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي غَالِبٍ، قَالَ رَأَى أَبُو أُمَامَةَ رُءُوسًا مَنْصُوبَةً عَلَى دَرَجِ مَسْجِدِ دِمَشْقَ فَقَالَ أَبُو أُمَامَةَ " كِلاَبُ النَّارِ شَرُّ قَتْلَى تَحْتَ أَدِيمِ السَّمَاءِ خَيْرُ قَتْلَى مَنْ قَتَلُوهُ " . ثُمَّ قَرَأَ : ( يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ) إِلَى آخِرِ الآيَةِ قُلْتُ لأَبِي أُمَامَةَ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ لَوْ لَمْ أَسْمَعْهُ إِلاَّ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا أَوْ أَرْبَعًا حَتَّى عَدَّ سَبْعًا مَا حَدَّثْتُكُمُوهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو غَالِبٍ يُقَالُ اسْمُهُ حَزَوَّرُ وَأَبُو أُمَامَةَ الْبَاهِلِيُّ اسْمُهُ صُدَىُّ بْنُ عَجْلاَنَ وَهُوَ سَيِّدُ بَاهِلَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3000 |
| In-book reference | : Book 47, Hadith 52 |
| English translation | : Vol. 5, Book 44, Hadith 3000 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2417
Abu Barzah Al-Aslami narrated that the Messenger of Allah (s.a.w) said:
"The feet of the slave of Allah shall not move [on the Day of Judgement] until he is asked about five things: about his life and what he did with it, about his knowledge and what he did with it, about his wealth and how he earned it and where he spent it on, about his body and for what did he wear it out."
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا الأَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الأَعْمَشِ، عَنْ سَعِيدِ بْنِ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ، عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَزُولُ قَدَمَا عَبْدٍ يَوْمَ الْقِيَامَةِ حَتَّى يُسْأَلَ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ عِلْمِهِ فِيمَا فَعَلَ وَعَنْ مَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَا أَنْفَقَهُ وَعَنْ جِسْمِهِ فِيمَا أَبْلاَهُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَعِيدُ بْنُ عَبْدِ اللَّهِ بْنِ جُرَيْجٍ هُوَ بَصْرِيٌّ وَهُوَ مَوْلَى أَبِي بَرْزَةَ وَأَبُو بَرْزَةَ اسْمُهُ نَضْلَةُ بْنُ عُبَيْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2417 |
| In-book reference | : Book 37, Hadith 3 |
| English translation | : Vol. 4, Book 11, Hadith 2417 |
Jami` at-Tirmidhi 1680
Narrated Yunus bin 'Ubaid:
the freed salve of Muhammad bin Al-Qasim said: "Muhammad bin Al-Qasim sent me to Al-Bara' bin 'Azib to ask him about the flag of the Messenger of Allah (saws). He said: 'It was a black square of Namirah.'"
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Al-Harith bin Hassan, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we don know know of it except from the report of Ibn Abi Za'idah. And Abu Ya'qub Ath-Thaqafi's name is Ishaq bin Ibrahim. 'Ubaidullah bin Musa also reports from him.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، حَدَّثَنَا أَبُو يَعْقُوبَ الثَّقَفِيُّ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، مَوْلَى مُحَمَّدِ بْنِ الْقَاسِمِ قَالَ بَعَثَنِي مُحَمَّدُ بْنُ الْقَاسِمِ إِلَى الْبَرَاءِ بْنِ عَازِبٍ أَسْأَلُهُ عَنْ رَايَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ كَانَتْ سَوْدَاءَ مُرَبَّعَةً مِنْ نَمِرَةٍ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَالْحَارِثِ بْنِ حَسَّانَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي زَائِدَةَ . وَأَبُو يَعْقُوبَ الثَّقَفِيُّ اسْمُهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَرَوَى عَنْهُ أَيْضًا عُبَيْدُ اللَّهِ بْنُ مُوسَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1680 |
| In-book reference | : Book 23, Hadith 11 |
| English translation | : Vol. 3, Book 21, Hadith 1680 |
Sahih al-Bukhari 2178, 2179
Narrated Abu Salih Az-Zaiyat:
I heard Abu Sa`id Al-Khudri saying, "The selling of a Dinar for a Dinar, and a Dirham for a Dirham (is permissible)." I said to him, "Ibn `Abbas does not say the same." Abu Sa`id replied, "I asked Ibn `Abbas whether he had heard it from the Prophet s or seen it in the Holy Book. Ibn `Abbas replied, "I do not claim that, and you know Allah's Apostle better than I, but Usama informed me that the Prophet had said, 'There is no Riba (in money exchange) except when it is not done from hand to hand (i.e. when there is delay in payment).' "
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّ أَبَا صَالِحٍ الزَّيَّاتَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ الدِّينَارُ بِالدِّينَارِ، وَالدِّرْهَمُ بِالدِّرْهَمِ. فَقُلْتُ لَهُ فَإِنَّ ابْنَ عَبَّاسٍ لاَ يَقُولُهُ. فَقَالَ أَبُو سَعِيدٍ سَأَلْتُهُ فَقُلْتُ سَمِعْتَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم، أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ قَالَ كُلُّ ذَلِكَ لاَ أَقُولُ، وَأَنْتُمْ أَعْلَمُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي، وَلَكِنَّنِي أَخْبَرَنِي أُسَامَةُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ رِبًا إِلاَّ فِي النَّسِيئَةِ ".
| Reference | : Sahih al-Bukhari 2178, 2179 |
| In-book reference | : Book 34, Hadith 128 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 386 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4770
Abu Maryam said:
This man with the crippled hand was on that day with us in the mosque. We would sit with him by day and by night, and he was a poor man. I saw him attending the meals of ‘Ali (ra) which he took with the people, and I clothed him with a cloak of mine.
Abu Maryam said: The man with the crippled hand was called Nafi` Dhu al-Thadyah (Nafi`, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.
Abu Dawud said: He was known among the people by the name of Harqus.
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، قَالَ : إِنْ كَانَ ذَلِكَ الْمُخْدَجَ لَمَعَنَا يَوْمَئِذٍ فِي الْمَسْجِدِ نُجَالِسُهُ بِاللَّيْلِ وَالنَّهَارِ، وَكَانَ فَقِيرًا وَرَأَيْتُهُ مَعَ الْمَسَاكِينِ يَشْهَدُ طَعَامَ عَلِيٍّ عَلَيْهِ السَّلاَمُ مَعَ النَّاسِ وَقَدْ كَسَوْتُهُ بُرْنُسًا لِي . قَالَ أَبُو مَرْيَمَ : وَكَانَ الْمُخْدَجُ يُسَمَّى نَافِعًا ذَا الثُّدَيَّةِ، وَكَانَ فِي يَدِهِ مِثْلُ ثَدْىِ الْمَرْأَةِ عَلَى رَأْسِهِ حَلَمَةٌ مِثْلُ حَلَمَةِ الثَّدْىِ عَلَيْهِ شُعَيْرَاتٌ مِثْلُ سِبَالَةِ السِّنَّوْرِ . قَالَ أَبُو دَاوُدَ : وَهُوَ عِنْدَ النَّاسِ اسْمُهُ حَرْقُوسُ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4770 |
| In-book reference | : Book 42, Hadith 175 |
| English translation | : Book 41, Hadith 4752 |
Sunan Abi Dawud 49
Narrated Abu Burdah:
On the authority of his father ( Abu Musa al-Ash'ari), reported (according to the version of Musaddad) : We came to the Apostle of Allaah (sal Allaahu alayhi wa sallam) to provide us with a mount, and found him using the tooth-stick, its one end being at his tongue (i.e. he wsa rinsing his mouth).
According to the version of Sulaiman it goes : I entered upon the Prophet (sal Allaahu alayhi wa sallam ) who was using the tooth-stick, and had it placed at one side of his tongue, producing a gurgling sound.
Abu Dawud said : Musaddad said that the tradition was a lengthy but he shortened it.
حَدَّثَنَا مُسَدَّدٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ مُسَدَّدٌ قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم نَسْتَحْمِلُهُ فَرَأَيْتُهُ يَسْتَاكُ عَلَى لِسَانِهِ - قَالَ أَبُو دَاوُدَ وَقَالَ سُلَيْمَانُ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَسْتَاكُ وَقَدْ وَضَعَ السِّوَاكَ عَلَى طَرَفِ لِسَانِهِ - وَهُوَ يَقُولُ
" إِهْ إِهْ " . يَعْنِي يَتَهَوَّعُ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَكَانَ حَدِيثًا طَوِيلاً اخْتَصَرْتُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 49 |
| In-book reference | : Book 1, Hadith 49 |
| English translation | : Book 1, Hadith 49 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 909
Abu Sa'id Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "If a person says: 'La ilaha illallahu wallahu Akbar (There is no true god except Allah and Allah is Greatest)', his Rubb responds to him and affirms: '(Yes!) There is no true god except I, and I am the Greatest.' When he says: 'La ilaha illallahu Wahdahu la sharika Lahu (There is no true god except Allah, the One, He has no partner).' Allah (SWT) affirms: '(Yes!) There is no true god except I. I have no partner.' When he says: 'La ilaha illallahu Lahul mulku wa Lahul-hamdu (the sovereignty belongs to Him and all the praise is due to Him).' He (SWT) affirms: '(Yes!) There is no true god except I, Mine is the praise and to Me belongs the sovereignty.' When he says: 'La ilaha illallahu wa la hawla wa la quwwata illa Billah (There is no true god except Allah, and there is no might and power but with Allah).' He (SWT) affirms: '(Yes!) There is no true god except I, and there is no might and power but with Me."' The Messenger of Allah (PBUH) added, "He who recites this during his illness and dies, will not be touched by the Fire (Hell)."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي سعيد الخدري وأبي هريرة، رضي الله عنهما، أنهما شهدا علي رسول الله ، صلى الله عليه وسلم ، أنه قال: "من قال: لا إله إلا الله والله اكبر، صدقه ربه، فقال: لا إله إلا أنا وأنا أكبر. وإذا قال: لا إله إلا الله وحده لا شريك له، قال: يقول: لا إله إلا أنا وحدي لا شريك لي. وإذا قال: لا إله إلا الله له الملك وله الحمد، قال: لا إله إلا أنا لي الملك ولي الحمد. وإذا قال: لا إله إلا الله ولا حول ولا قوة إلا بالله، قال: لا إله إلا أنا ولا حول ولا قوة إلا بي" وكان يقول: "من قالها في مرضه ثم مات لم تطعمه النار" ((رواه الترمذي وقال: حديث حسن))
| Reference | : Riyad as-Salihin 909 |
| In-book reference | : Book 6, Hadith 16 |
Jami` at-Tirmidhi 3116
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Indeed, the honorable, the son of the honorable, the son of the honorable, the son of the honorable: Yusuf bin Ya'qub bin Ishaq bin Ibrahim." He said: "And if I were to have remained in the prison as long as Yusuf, then the messenger came, I would have accepted." Then he recited: When the messenger came to him, he said: "Return to your king and ask him: 'What happened to the women who cut their hands? (12:50)' He said: "May Allah have mercy upon Lut, certainly he used to lean toward powerful support, since he said: "Would that I had strength to overpower you, or that I could betake myself to some powerful support (11:80)." So Allah did not send a Prophet after him except among a high ranking family (Dhirwah) among his people."
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
(Another chain) except that he said: "Allah did not send a Prophet after him except among a wealthy family (Tharwah) among his people."
Muhammad bin 'Amr said: "Ath-Tharwah is riches and power.
[Abu 'Eisa said:] This is more correct than the narration of AlFadl bin Must, (a narrator in the chain of no. 3116) and this Hadith is Hasan.
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ الْمَرْوَزِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْكَرِيمَ بْنَ الْكَرِيمِ بْنِ الْكَرِيمِ بْنِ الْكَرِيمِ يُوسُفُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ قَالَ وَلَوْ لَبِثْتُ فِي السِّجْنِ مَا لَبِثَ ثُمَّ جَاءَنِي الرَّسُولُ أَجَبْتُ . ثُمَّ قَرَأََ : ( فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللاَّتِي قَطَّعْنَ أَيْدِيَهُنَّ ) قَالَ : وَرَحْمَةُ اللَّهِ عَلَى لُوطٍ إِنْ كَانَ لَيَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِذْ قَالَ : ( لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ ) فَمَا بَعَثَ اللَّهُ مِنْ بَعْدِهِ نَبِيًّا إِلاَّ فِي ذِرْوَةٍ مِنْ قَوْمِهِ " .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، نَحْوَ حَدِيثِ الْفَضْلِ بْنِ مُوسَى إِلاَّ أَنَّهُ قَالَ " مَا بَعَثَ اللَّهُ بَعْدَهُ نَبِيًّا إِلاَّ فِي ثَرْوَةٍ مِنْ قَوْمِهِ " . قَالَ مُحَمَّدُ بْنُ عَمْرٍو الثَّرْوَةُ الْكَثْرَةُ وَالْمَنَعَةُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ رِوَايَةِ الْفَضْلِ بْنِ مُوسَى وَهَذَا حَدِيثٌ حَسَنٌ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3116 |
| In-book reference | : Book 47, Hadith 168 |
| English translation | : Vol. 5, Book 44, Hadith 3116 |
Sunan Abi Dawud 501
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْخَبَرِ وَفِيهِ " الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسَدَّدٍ أَبْيَنُ قَالَ فِيهِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَقَالَ عَبْدُ الرَّزَّاقِ " وَإِذَا أَقَمْتَ الصَّلاَةَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ أَسَمِعْتَ " . قَالَ فَكَانَ أَبُو مَحْذُورَةَ لاَ يَجُزُّ نَاصِيَتَهُ وَلاَ يَفْرِقُهَا لأَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَيْهَا .
| صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 501 |
| In-book reference | : Book 2, Hadith 111 |
| English translation | : Book 2, Hadith 501 |
Sahih Muslim 13 b
This hadith is transmitted by Muhammad b. Hatim on the authority of Abu Ayyub Ansari.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ، قَالاَ حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، وَأَبُوهُ، عُثْمَانُ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ هَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 13b |
| In-book reference | : Book 1, Hadith 13 |
| USC-MSA web (English) reference | : Book 1, Hadith 12 |
| (deprecated numbering scheme) |
Sahih Muslim 523 d
This hadith has been narratted by Abu Huraira by another chain of transmitters.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 523d |
| In-book reference | : Book 5, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 1065 |
| (deprecated numbering scheme) |
Sahih Muslim 539 b
A hadith like this has been transmitted by Isma'il b. Abu Khalid.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَوَكِيعٌ، ح قَالَ وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 539b |
| In-book reference | : Book 5, Hadith 44 |
| USC-MSA web (English) reference | : Book 4, Hadith 1099 |
| (deprecated numbering scheme) |
Sahih Muslim 578 b
A hadith like this has been narrated by AbuSalama on the authority of Abu Huraira.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنِ الأَوْزَاعِيِّ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، كِلاَهُمَا عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 578b |
| In-book reference | : Book 5, Hadith 138 |
| USC-MSA web (English) reference | : Book 4, Hadith 1194 |
| (deprecated numbering scheme) |
Sahih Muslim 588 f
A hadith like this has been transmitted by A'raj on the authority of Abu Huraira.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
| Reference | : Sahih Muslim 588f |
| In-book reference | : Book 5, Hadith 168 |
| USC-MSA web (English) reference | : Book 4, Hadith 1223 |
| (deprecated numbering scheme) |
Sahih Muslim 597 b
This hadith has been narrated by Abu Huraira by another chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ سُهَيْلٍ، عَنْ أَبِي عُبَيْدٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 597b |
| In-book reference | : Book 5, Hadith 189 |
| USC-MSA web (English) reference | : Book 4, Hadith 1244 |
| (deprecated numbering scheme) |
Sahih Muslim 852 d
This hadith has been narrated by Abu Huraira by another chain of transmitters.
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ الْبَاهِلِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - حَدَّثَنَا سَلَمَةُ، وَهُوَ ابْنُ عَلْقَمَةَ عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 852d |
| In-book reference | : Book 7, Hadith 22 |
| USC-MSA web (English) reference | : Book 4, Hadith 1852 |
| (deprecated numbering scheme) |
Sahih Muslim 1164 c
Abu Ayyub reported a hadith like this (through another chain of transmitters).
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سَعْدِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ عُمَرَ بْنَ ثَابِتٍ، قَالَ سَمِعْتُ أَبَا أَيُّوبَ، - رضى الله عنه - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1164c |
| In-book reference | : Book 13, Hadith 266 |
| USC-MSA web (English) reference | : Book 6, Hadith 2616 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5406
Narrated Abu Qatada:
We went out towards Mecca with the Prophet.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا أَبُو حَازِمٍ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نَحْوَ مَكَّةَ.
| Reference | : Sahih al-Bukhari 5406 |
| In-book reference | : Book 70, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 317 |
| (deprecated numbering scheme) |
Sahih Muslim 79 b
This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ بَكْرِ بْنِ مُضَرَ، عَنِ ابْنِ الْهَادِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 79b |
| In-book reference | : Book 1, Hadith 148 |
| USC-MSA web (English) reference | : Book 1, Hadith 142 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1220
Narrated Abu Huraira:
It was forbidden to pray with the hands over one's hips.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا مُحَمَّدٌ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ نُهِيَ أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا.
| Reference | : Sahih al-Bukhari 1220 |
| In-book reference | : Book 21, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 311 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2809
It was narrated that Abu Dharr said concerning Tamattu" in Hajj:
it was only for us."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، وَعَيَّاشٍ الْعَامِرِيِّ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، فِي مُتْعَةِ الْحَجِّ قَالَ كَانَتْ لَنَا رُخْصَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2809 |
| In-book reference | : Book 24, Hadith 191 |
| English translation | : Vol. 3, Book 24, Hadith 2811 |
Sahih Muslim 1562 b
A hadith like this is narrated on the authority of Abu Huraira (Allah be pleased with him).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . بِمِثْلِهِ .
| Reference | : Sahih Muslim 1562b |
| In-book reference | : Book 22, Hadith 38 |
| USC-MSA web (English) reference | : Book 10, Hadith 3794 |
| (deprecated numbering scheme) |
Sahih Muslim 1640 d
This hadith has been transmitted on the authority of 'Amr b. Abu 'Amr.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - وَعَبْدُ الْعَزِيزِ - يَعْنِي الدَّرَاوَرْدِيَّ - كِلاَهُمَا عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1640d |
| In-book reference | : Book 26, Hadith 10 |
| USC-MSA web (English) reference | : Book 14, Hadith 4026 |
| (deprecated numbering scheme) |
Sahih Muslim 1696 b
This hadith has been transmitted on the authority of Yahya b. Abu Kathir.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1696b |
| In-book reference | : Book 29, Hadith 37 |
| USC-MSA web (English) reference | : Book 17, Hadith 4208 |
| (deprecated numbering scheme) |
Sahih Muslim 1831 d
Abu Huraira has narrated this hadith similar to the above mentioned hadith.
وَحَدَّثَنِي أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ، حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 1831d |
| In-book reference | : Book 33, Hadith 36 |
| USC-MSA web (English) reference | : Book 20, Hadith 4508 |
| (deprecated numbering scheme) |
Sahih Muslim 1835 f
Hammam b. Munabbih has transmitted this hadith on the authority of Abu Huraira.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 1835f |
| In-book reference | : Book 33, Hadith 50 |
| USC-MSA web (English) reference | : Book 20, Hadith 4522 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1802 d
This hadith has been transmitted on the authority of Yazid b. Abu Ubaid.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا حَمَّادُ بْنُ مَسْعَدَةَ، وَصَفْوَانُ بْنُ عِيسَى، ح
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ، حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، كُلُّهُمْ عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، بِهَذَا الإِسْنَادِ
.
| Reference | : Sahih Muslim 1802d |
| In-book reference | : Book 34, Hadith 48 |
| USC-MSA web (English) reference | : Book 21, Hadith 4776 |
| (deprecated numbering scheme) |
Sahih Muslim 1988 f
This hadith is narrated on the authority of Abu Qatada through another chain of transmitters.
وَحَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
بِمِثْلِ هَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 1988f |
| In-book reference | : Book 36, Hadith 33 |
| USC-MSA web (English) reference | : Book 23, Hadith 4908 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1101
Abu Musa narrated that :
the Messenger of Allah said: "There is no marriage except with a Wali."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي إِسْحَاقَ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي إِسْحَاقَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نِكَاحَ إِلاَّ بِوَلِيٍّ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1101 |
| In-book reference | : Book 11, Hadith 22 |
| English translation | : Vol. 2, Book 6, Hadith 1101 |
Sahih Muslim 2652 e
Abu Huraira narrated a hadith like this through another chain of transmitters.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا أَيُّوبُ بْنُ النَّجَّارِ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ،
عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح
| Reference | : Sahih Muslim 2652e |
| In-book reference | : Book 46, Hadith 24 |
| USC-MSA web (English) reference | : Book 33, Hadith 6413 |
| (deprecated numbering scheme) |
Sahih Muslim 2653 a
Abu Huraira reported a hadith like this through another chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم نَحْوَ حَدِيثِهِمْ
.
| Reference | : Sahih Muslim 2653a |
| In-book reference | : Book 46, Hadith 26 |
| USC-MSA web (English) reference | : Book 33, Hadith 6415 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2146
Narrated Abu Huraira:
Allah's Apostle forbade selling by Mulamasa and Munabadha.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، وَعَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ.
| Reference | : Sahih al-Bukhari 2146 |
| In-book reference | : Book 34, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 356 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4519
Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ تَسْنِيمٍ الْعَتَكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا سَوَّارٌ أَبُو حَمْزَةَ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ مُسْتَصْرِخٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ جَارِيَةٌ لَهُ يَا رَسُولَ اللَّهِ . فَقَالَ " وَيْحَكَ مَا لَكَ " . قَالَ شَرًّا أَبْصَرَ لِسَيِّدِهِ جَارِيَةً لَهُ فَغَارَ فَجَبَّ مَذَاكِيرَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَىَّ بِالرَّجُلِ " . فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَأَنْتَ حُرٌّ " . فَقَالَ يَا رَسُولَ اللَّهِ عَلَى مَنْ نُصْرَتِي قَالَ " عَلَى كُلِّ مُؤْمِنٍ " . أَوْ قَالَ " كُلِّ مُسْلِمٍ " . قَالَ أَبُو دَاوُدَ الَّذِي عُتِقَ كَانَ اسْمُهُ رَوْحُ بْنُ دِينَارٍ . قَالَ أَبُو دَاوُدَ الَّذِي جَبَّهُ زِنْبَاعٌ . قَالَ أَبُو دَاوُدَ هَذَا زِنْبَاعٌ أَبُو رَوْحٍ كَانَ مَوْلَى الْعَبْدِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4519 |
| In-book reference | : Book 41, Hadith 26 |
| English translation | : Book 40, Hadith 4504 |
Al-Adab Al-Mufrad 61
Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra
came to us on a Thursday evening, the night before Jumu'a. He said, 'Every
individual who severs ties of kinship is constricted when he leaves us. No
one left until he had said that three times. Then a young man went to one
of his paternal aunts with whom he had severed ties two years previously.
He went to her and she asked him, 'Nephew! What has brought you?' He replied,
'I heard Abu Hurayra say such-and-such.' She said, 'Go back to him and ask
him why he said that.' Abu Hurayra said, 'I heard the Prophet, may Allah
bless him and grant him peace, say, "The actions of the children of Adam
are presented before Allah Almighty on Thursday evening, the night before
Jumu'a. He does not accept the actions of someone who has severed ties of
kinship."'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا الْخَزْرَجُ بْنُ عُثْمَانَ أَبُو الْخَطَّابِ السَّعْدِيُّ، قَالَ: أَخْبَرَنَا أَبُو أَيُّوبَ سُلَيْمَانُ مَوْلَى عُثْمَانَ بْنِ عَفَّانَ قَالَ: جَاءَنَا أَبُو هُرَيْرَةَ عَشِيَّةَ الْخَمِيسِ لَيْلَةَ الْجُمُعَةِ فَقَالَ: أُحَرِّجُ عَلَى كُلِّ قَاطِعِ رَحِمٍ لَمَا قَامَ مِنْ عِنْدِنَا، فَلَمْ يَقُمْ أَحَدٌ حَتَّى قَالَ ثَلاَثًا، فَأَتَى فَتًى عَمَّةً لَهُ قَدْ صَرَمَهَا مُنْذُ سَنَتَيْنِ، فَدَخَلَ عَلَيْهَا، فَقَالَتْ لَهُ: يَا ابْنَ أَخِي، مَا جَاءَ بِكَ؟ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ كَذَا وَكَذَا، قَالَتِ: ارْجِعْ إِلَيْهِ فَسَلْهُ: لِمَ قَالَ ذَاكَ؟ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: إِنَّ أَعْمَالَ بَنِي آدَمَ تُعْرَضُ عَلَى اللهِ تَبَارَكَ وَتَعَالَى عَشِيَّةَ كُلِّ خَمِيسٍ لَيْلَةَ الْجُمُعَةِ، فَلاَ يَقْبَلُ عَمَلَ قَاطِعِ رَحِمٍ.
| Reference | : Al-Adab Al-Mufrad 61 |
| In-book reference | : Book 2, Hadith 15 |
| English translation | : Book 2, Hadith 61 |
Al-Adab Al-Mufrad 502
Abu Hurayrah said that fever presented itself before the Holy Prophet (saws). It said to him, ’’Send me to those people with whom you have a very deep connection. The Prophet (saws) sent it to the Ansar. So, fever gripped them for six days and six nights. Their feverish condition became very serious and the Prophet visited them at their homes. Thy complained of fever and the Holy Prophet (saws) went to each house and prayed for their health. When he was returning, one of their women followed behind him and said, "By Him who has sent you with the truth, I am of the Ansar and my father is also one of the Ansar. Just as you have prayed for the Ansar, pray for me too." The Prophet sg asked her, "What is it that you wish? If you wish, I will pray to Allah that he grant you health but if you are patient then paradise is for you." She said, "I will endure (fever) patiently and will not risk (my chance of) admission to paradise."
حَدَّثَنَا قُرَّةُ بْنُ حَبِيبٍ، قَالَ: حَدَّثَنَا إِيَاسُ بْنُ أَبِي تَمِيمَةَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَتِ الْحُمَّى إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتِ: ابْعَثْنِي إِلَى آثَرِ أَهْلِكَ عِنْدَكَ، فَبَعَثَهَا إِلَى الأَنْصَارِ، فَبَقِيَتْ عَلَيْهِمْ سِتَّةَ أَيَّامٍ وَلَيَالِيهِنَّ، فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ، فَأَتَاهُمْ فِي دِيَارِهِمْ، فَشَكَوْا ذَلِكَ إِلَيْهِ، فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ دَارًا دَارًا، وَبَيْتًا بَيْتًا، يَدْعُو لَهُمْ بِالْعَافِيَةِ، فَلَمَّا رَجَعَ تَبِعَتْهُ امْرَأَةٌ مِنْهُمْ فَقَالَتْ: وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لِمَنَ الأَنْصَارِ، وَإِنَّ أَبِي لِمَنَ الأَنْصَارِ، فَادْعُ اللَّهَ لِي كَمَا دَعَوْتَ لِلأَنْصَارِ، قَالَ: مَا شِئْتِ، إِنْ شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكِ، وَإِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، قَالَتْ: بَلْ أَصْبِرُ، ولا أَجْعَلُ الْجَنَّةَ خَطَرًا.
| Reference | : Al-Adab Al-Mufrad 502 |
| In-book reference | : Book 29, Hadith 12 |
| English translation | : Book 29, Hadith 502 |
Hadith 36, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
Related by [Muslim] in these words.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ مُسْلِما سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَاَللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ، وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إلَى الْجَنَّةِ، وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ، وَيَتَدَارَسُونَهُ فِيمَا بَيْنَهُمْ؛ إلَّا نَزَلَتْ عَلَيْهِمْ السَّكِينَةُ، وَغَشِيَتْهُمْ الرَّحْمَةُ، وَ حَفَّتهُمُ المَلاَئِكَة، وَذَكَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ، وَمَنْ أَبَطْأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ".
[رَوَاهُ مُسْلِمٌ] بهذا اللفظ.
| Reference | : Hadith 36, 40 Hadith an-Nawawi |
Hadith 38, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ”
[Al-Bukhari]
عَنْ أَبِي هُرَيْرَة رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُول اللَّهِ صلى الله عليه و سلم إنَّ اللَّهَ تَعَالَى قَالَ: "مَنْ عَادَى لِي وَلِيًّا فَقْد آذَنْتهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إلَيَّ مِمَّا افْتَرَضْتُهُ عَلَيْهِ، وَلَا يَزَالُ عَبْدِي يَتَقَرَّبُ إلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ كُنْت سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَلَئِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ".
[رَوَاهُ الْبُخَارِيُّ].
| Reference | : Hadith 38, 40 Hadith an-Nawawi |
Hadith 24, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
If Allah has loved a servant [of His] He calls Gabriel (on whom be peace) and says: I love So-and-so, therefore love him. He (the Prophet pbuh) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: Allah loves So-and-so, therefore love him. And the inhabitants of heaven love him. He (the Prophet pbuh) said: Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: I abhor So-and-so, therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him. He (the Prophet pbuh) said: So they abhor him, and abhorrence is established for him on earth.
It was related by Muslim (also by al-Bukhari, Malik, and at-Tirmidhi).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".
رواه مسلم (وكذلك البخاري ومالك والترمذي)
| Reference | : Hadith 24, 40 Hadith Qudsi |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1060
It was
narrated from Abu Hurairah that a man entered the mosque and
performed prayer, and the Prophet (saw) was in a corner of the
mosque.
The man came and greeted him, and he said:
“And also upon
you. Go back
and repeat your prayer, for you have not prayed.” So
he went back and
repeated his prayer, then he came and greeted the
Prophet (saw). He
said: “And also upon you. Go back and repeat your
prayer, for you have
not prayed.” On the third occasion, the man
said: “Teach me, O
Messenger of Allah!” He said: “When you
stand up to offer the prayer,
perform ablution properly, then stand
to face the prayer direction and
say Allahu Akbar. Then recite
whatever you can of Qur’an, and then bow
until you can feel at ease
bowing. Then stand up until you feel at
ease standing, then prostrate
until you feel at ease prostrating. Then
raise your head until you
are sitting up straight. Do that throughout
your prayer.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِي نَاحِيَةٍ مِنَ الْمَسْجِدِ فَجَاءَ فَسَلَّمَ فَقَالَ " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ بَعْدُ " . قَالَ فِي الثَّالِثَةَ فَعَلِّمْنِي يَا رَسُولَ اللَّهِ . قَالَ "إِذَا قُمْتَ إِلَى الصَّلاَةِ فَأَسْبِغِ الْوُضُوءَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ وَكَبِّرْ، ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَسْتَوِيَ قَاعِدًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا" .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1060 |
| In-book reference | : Book 5, Hadith 258 |
| English translation | : Vol. 1, Book 5, Hadith 1060 |
Riyad as-Salihin 273
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said: "Take my advice with regard to women: Act kindly towards women, for they were created from a rib, and the most crooked part of a rib is its uppermost. If you attempt to straighten it; you will break it, and if you leave it alone it will remain crooked; so act kindly toward women".
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
[Al-Bukhari and Muslim].
In another narration of Al-Bukhari and Muslim, Messenger of Allah (PBUH) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".
In another narration of Muslim, Messenger of Allah (PBUH) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".
و عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "استوصوا بالنساء خيرًا، فإن المرأة خلقت من ضلع، وإن أعوج ما في الضلع أعلاه، فإن ذهبت تقيمه كسرته، وإن تركته، لم يزل أعوج، فاستوصوا بالنساء" ((متفق عليه)).
وفي رواية في ((الصحيحين)) : "المرأة كالضلع إن أقمتها كسرتها، وإن استمتعت بها، استمتعت وفيها عوج".
وفي رواية لمسلم: "إن المرأة خلقت من ضلع ، لن تستقيم لك على طريقة، فإن استمعت بها وفيها عوج، وإن ذهبت تقيمها كسرتها ، وكسرها طلاقها".
| Reference | : Riyad as-Salihin 273 |
| In-book reference | : Introduction, Hadith 273 |
Riyad as-Salihin 1029
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) went to the (Baqi') cemetery and said, "May you be secured from punishment, O dwellers of abode of the believers! We, if Allah wills, will follow you. I wish we see my brothers." The Companions said, "O Messenger of Allah! Are not we your brothers?" He (PBUH) said, "You are my Companions, but my brothers are those who have not come into the world yet." They said; "O Messenger of Allah! How will you recognize those of your Ummah who are not born yet?" He (PBUH) said, "Say, if a man has white-footed horses with white foreheads among horses which are pure black, will he not recognize his own horses?" They said; "Certainly, O Messenger of Allah!" He (PBUH) said, "They (my followers) will come with bright faces and white limbs because of Wudu'; and I will arrive at the Haud (Al-Kauthar) ahead of them."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم أتى المقبرة فقال: "السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون، وددت أنا قد رأينا إخواننا" قالوا: أولسنا إخوانك يا رسول الله؟ قال: "أنتم أصحابي، وإخواننا الذين لم يأتوا بعد" قالوا: كيف تعرف من لم يأتِ بعد من أمتك يا رسول الله؟ فقال: "أرأيت لو أن رجلا له خيل غر محجلة بين ظهري خيل دهم بهم، ألا يعرف خيله ؟" قالوا بلى يا رسول الله، قال: فإنهم يأتون غرًا محجلين من الوضوء وأنا فرطهم على الحوض ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1029 |
| In-book reference | : Book 8, Hadith 39 |
Sunan an-Nasa'i 895
It was narrated that Abu Hurairah said:
"When the Messenger of Allah (SAW) started to pray he would pause briefly. I said: 'May my father and mother be ransomed for you, O Messenger of Allah, what do you say when you pause briefly between the takbir and reciation?' He said: 'I say: Allahuma ba'id bayni wa bayna khatayaya kama ba'adta bayna al-mashriqi wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqa ath-thawb al-abyad min ad-danas; Allahumma ighsilni min khatayaya bil ma'i wa ath-thalji wal-barad. (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of my sins as a white garment is cleansed from filth; O Allah, wash away my sins with water and snow and hail).'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ سَكَتَ هُنَيْهَةً فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ مَا تَقُولُ فِي سُكُوتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ قَالَ
" أَقُولُ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ اللَّهُمَّ نَقِّنِي مِنْ خَطَايَاىَ كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 895 |
| In-book reference | : Book 11, Hadith 20 |
| English translation | : Vol. 2, Book 11, Hadith 896 |
Yahya related to me from Malik that Yahya ibn Said heard Muhammad ibn Yahya ibn Habban mentioning that a certain man passed Abu Dharr at ar-Rabadha (which was about 30 miles from Madina) and Abu Dharr asked him, "Where are you heading to?" and he replied, "I am intending to do hajj." Abu Dharr questioned, "Has anything else brought you out?" and he said, "No," so Abu Dharr said "Resume what you are doing wholeheartedly."
The man related, "I went on till I came to Makka and I stayed as long as Allah willed. Suddenly, one time, I was with a crowd of people thronging about a man and I pushed through the people to him and it was the old man that I had come across at ar- Rabadha. When he saw me, he recognized me and said, 'Ah, you have done what I told you.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّ رَجُلاً، مَرَّ عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ وَأَنَّ أَبَا ذَرٍّ سَأَلَهُ أَيْنَ تُرِيدُ فَقَالَ أَرَدْتُ الْحَجَّ . فَقَالَ هَلْ نَزَعَكَ غَيْرُهُ فَقَالَ لاَ . قَالَ فَأْتَنِفِ الْعَمَلَ . قَالَ الرَّجُلُ فَخَرَجْتُ حَتَّى قَدِمْتُ مَكَّةَ فَمَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ إِذَا أَنَا بِالنَّاسِ مُنْقَصِفِينَ عَلَى رَجُلٍ فَضَاغَطْتُ عَلَيْهِ النَّاسَ فَإِذَا أَنَا بِالشَّيْخِ الَّذِي وَجَدْتُ بِالرَّبَذَةِ يَعْنِي أَبَا ذَرٍّ قَالَ فَلَمَّا رَآنِي عَرَفَنِي فَقَالَ هُوَ الَّذِي حَدَّثْتُكَ .
| USC-MSA web (English) reference | : Book 20, Hadith 261 |
| Arabic reference | : Book 20, Hadith 958 |
Jami` at-Tirmidhi 1234
Narrated Ayyub:
'Amr bin Shu'aib narrated to us, saying: My father narrated to me from his father' until he mentioned 'Abdullah bin 'Amr: "The Messenger of Allah (saws) said: 'It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
[Abu 'Eisa said:] The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam.
[Abu 'Eisa said:] 'Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (saws). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، حَتَّى ذَكَرَ عَبْدَ اللَّهِ بْنَ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ سَلَفٌ وَبَيْعٌ وَلاَ شَرْطَانِ فِي بَيْعٍ وَلاَ رِبْحُ مَا لَمْ يُضْمَنْ وَلاَ بَيْعُ مَا لَيْسَ عِنْدَكَ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ أَبُو عِيسَى حَدِيثُ حَكِيمِ بْنِ حِزَامٍ حَدِيثٌ حَسَنٌ قَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ . رَوَى أَيُّوبُ السَّخْتِيَانِيُّ وَأَبُو بِشْرٍ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ حَكِيمِ بْنِ حِزَامٍ . قَالَ أَبُو عِيسَى وَرَوَى هَذَا الْحَدِيثَ عَوْفٌ وَهِشَامُ بْنُ حَسَّانَ عَنِ ابْنِ سِيرِينَ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا حَدِيثٌ مُرْسَلٌ إِنَّمَا رَوَاهُ ابْنُ سِيرِينَ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ يُوسُفَ بْنِ مَاهَكَ عَنْ حَكِيمِ بْنِ حِزَامٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1234 |
| In-book reference | : Book 14, Hadith 34 |
| English translation | : Vol. 1, Book 12, Hadith 1234 |
Jami` at-Tirmidhi 3130
Narrated Abu Hurairah:
that the Prophet (SAW) said: "When I was taken on the Night of Isra I met Musa." He described him saying: "He was a man who was" and I think he said: "A thin man, whose hair was as if he was a man from Shanu'ah." He said: "I met 'Eisa" he described him saying: "Of average build, with a red face, as if he had just come out of the Dimas" meaning the bath-house. "And I saw Ibrahim" he said: "I am the one among his offspring that most resembles him" and he said: "I was brought two vessels, one of them containing milk and the other containing wine. I was told: 'Take whichever one of them you wish.' So I took the milk to drink from it. It was said to me: 'You were guided to the Fitrah' or: 'You chose the Fitrah, if you had take the wine your Ummah would have strayed.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حِينَ أُسْرِيَ بِي لَقِيتُ مُوسَى . قَالَ فَنَعَتُّهُ فَإِذَا رَجُلٌ حَسِبْتُهُ قَالَ مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شُنُوءَةَ قَالَ وَلَقِيتُ عِيسَى . قَالَ فَنَعَتُّهُ قَالَ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي الْحَمَّامَ وَرَأَيْتُ إِبْرَاهِيمَ . قَالَ وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ قَالَ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ خَمْرٌ فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ . فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ لِيَ هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3130 |
| In-book reference | : Book 47, Hadith 182 |
| English translation | : Vol. 5, Book 44, Hadith 3130 |
Sunan an-Nasa'i 465
It was narrated that Huraith bin Qabisah said:
"I arrived in Al-Madinah and said: 'O Allah, make it easy for me to find a righteous companion.' Then I sat with Abu Hurairah, may Allah be pleased with him, and said: 'I prayed to Allah to help me find a righteous companion.' So tell me a Hadith that you heard from the Messenger of Allah (PBUH), so that Allah might benefit me from it. He said: 'I heard the Messenger of Allah (PBUH) say: "The first thing for which a person will be brought to account will be his Salah. If it is sound then he will have succeeded, be salvaged, but if it is not then he will have lost and be doomed." - (One of the narrators) Hammam said: "I do not know whether this was the words of Qatadah or part of the report." - "If anything is lacking from his obligatory prayers, He will say: 'Look and see whether My slave has any voluntary prayers to make up for what is deficient from his obligatory prayers.' Then all of his deeds will be dealt with in like manner."
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَارُونُ، - هُوَ ابْنُ إِسْمَاعِيلَ الْخَزَّازُ - قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ حُرَيْثِ بْنِ قَبِيصَةَ، قَالَ قَدِمْتُ الْمَدِينَةَ قَالَ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا فَجَلَسْتُ إِلَى أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ عَزَّ وَجَلَّ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَحَدِّثْنِي بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ بِصَلاَتِهِ فَإِنْ صَلَحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ " . قَالَ هَمَّامٌ لاَ أَدْرِي هَذَا مِنْ كَلاَمِ قَتَادَةَ أَوْ مِنَ الرِّوَايَةِ " فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَىْءٌ قَالَ انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلُ بِهِ مَا نَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى نَحْوِ ذَلِكَ " . خَالَفَهُ أَبُو الْعَوَّامِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 465 |
| In-book reference | : Book 5, Hadith 18 |
| English translation | : Vol. 1, Book 5, Hadith 466 |
Jami` at-Tirmidhi 1567
Narrated 'Ali:
That the Messenger of Allah (saws) said that Jibra'il had indeed descended upon him to say to him: "Tell them - meaning your Companions - to choose regarding the captives of Badr, between either killing them or ransoming the, so that the amount killed by them will correspond similarly to them." So they said: "Ranson, even though some of us may be killed."
There are narrations on this topic from Ibn Mas'ud, Anas, Abu Barzah, and Jubair bin Mut'im.
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Ath-Thawri. We do not know of it except through the report of Za'idah.
Abu Usamah reported similar to this from Hisham, from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws)
Ibn 'Awn reported it from Ibn Sirin, from 'Abidah, from 'Ali, from the Prophet (saws) in Mursal form.
Abu Dawud Al-Hafiri's ( a narrator in this chain) name is 'Umar bin Sa'd.
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، - وَاسْمُهُ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ وَمَحْمُودُ بْنُ غَيْلاَنَ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ سُفْيَانَ بْنِ سَعِيدٍ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ جِبْرَائِيلَ هَبَطَ عَلَيْهِ فَقَالَ لَهُ خَيِّرْهُمْ يَعْنِي أَصْحَابَكَ فِي أُسَارَى بَدْرٍ الْقَتْلَ أَوِ الْفِدَاءَ عَلَى أَنْ يُقْتَلَ مِنْهُمْ قَابِلاً مِثْلُهُمْ . قَالُوا الْفِدَاءَ وَيُقْتَلَ مِنَّا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي بَرْزَةَ وَجُبَيْرِ بْنِ مُطْعِمٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ ابْنِ أَبِي زَائِدَةَ . وَرَوَى أَبُو أُسَامَةَ عَنْ هِشَامٍ عَنِ ابْنِ سِيرِينَ عَنْ عَبِيدَةَ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَرَوَى ابْنُ عَوْنٍ عَنِ ابْنِ سِيرِينَ عَنْ عَبِيدَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . وَأَبُو دَاوُدَ الْحَفَرِيُّ اسْمُهُ عُمَرُ بْنُ سَعْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1567 |
| In-book reference | : Book 21, Hadith 28 |
| English translation | : Vol. 3, Book 19, Hadith 1567 |
Sahih al-Bukhari 3086
Narrated Anas bin Malik:
That he and Abu Talha came in the company of the Prophet and Safiya was accompanying the Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and both the Prophet and (his) wife fell down. Abu Talha (the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly) said, "O Allah's Apostle! May Allah sacrifice me for your sake! Did you get hurt?" The Prophet replied,"No, but take care of the lady." Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment, and she got up. He then set right the condition of their she-camel and both of them (i.e. the Prophet and his wife) rode and proceeded till they approached Medina. The Prophet said, "We are returning with repentance and worshipping and praising our Lord." The Prophet kept on saying this statement till he entered Medina.
حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه أَنَّهُ أَقْبَلَ هُوَ وَأَبُو طَلْحَةَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَعَ النَّبِيِّ صلى الله عليه وسلم صَفِيَّةُ مُرْدِفَهَا عَلَى رَاحِلَتِهِ، فَلَمَّا كَانُوا بِبَعْضِ الطَّرِيقِ عَثَرَتِ النَّاقَةُ، فَصُرِعَ النَّبِيُّ صلى الله عليه وسلم وَالْمَرْأَةُ، وَإِنَّ أَبَا طَلْحَةَ ـ قَالَ أَحْسِبُ قَالَ ـ اقْتَحَمَ عَنْ بَعِيرِهِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ جَعَلَنِي اللَّهُ فِدَاءَكَ، هَلْ أَصَابَكَ مِنْ شَىْءٍ قَالَ " لاَ، وَلَكِنْ عَلَيْكَ بِالْمَرْأَةِ ". فَأَلْقَى أَبُو طَلْحَةَ ثَوْبَهُ عَلَى وَجْهِهِ، فَقَصَدَ قَصْدَهَا فَأَلْقَى ثَوْبَهُ عَلَيْهَا، فَقَامَتِ الْمَرْأَةُ، فَشَدَّ لَهُمَا عَلَى رَاحِلَتِهِمَا فَرَكِبَا، فَسَارُوا حَتَّى إِذَا كَانُوا بِظَهْرِ الْمَدِينَةِ ـ أَوْ قَالَ أَشْرَفُوا عَلَى الْمَدِينَةِ ـ قَالَ النَّبِيُّ صلى الله عليه وسلم " آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ". فَلَمْ يَزَلْ يَقُولُهَا حَتَّى دَخَلَ الْمَدِينَةَ.
| Reference | : Sahih al-Bukhari 3086 |
| In-book reference | : Book 56, Hadith 290 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 319 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 95
Anas reported :
The Prophet (may peace be upon him) performed ablution with a vessel which contained two rotls (of water) and took a bath with a sa’ (of water).1
Abu Dawud Said : This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2
Abu Dawud said : This tradition has also been narrated by Yahya b. Adam from Sharik. But this chain mentions Ibn Jabr b. ‘Atik instead of ‘ Abd Allah b. Jabr.
Abu Dawud Said : This tradition has also been narrated by Sufyan from ‘Abd Allah b. ‘Isa. This chain mentions the name Jabr b. ‘Abd Allah instead of ‘Abd Allah b. Jabr.
Abu Dawud Said : I heard Ahmad b. Hanbal say : one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا شَرِيكٌ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عَبْدِ اللَّهِ بْنِ جَبْرٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَوَضَّأُ بِإِنَاءٍ يَسَعُ رَطْلَيْنِ وَيَغْتَسِلُ بِالصَّاعِ . قَالَ أَبُو دَاوُدَ رَوَاهُ يَحْيَى بْنُ آدَمَ عَنْ شَرِيكٍ قَالَ عَنِ ابْنِ جَبْرِ بْنِ عَتِيكٍ . قَالَ وَرَوَاهُ سُفْيَانُ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى حَدَّثَنِي جَبْرُ بْنُ عَبْدِ اللَّهِ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ شُعْبَةُ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ جَبْرٍ سَمِعْتُ أَنَسًا إِلاَّ أَنَّهُ قَالَ يَتَوَضَّأُ بِمَكُّوكٍ . وَلَمْ يَذْكُرْ رَطْلَيْنِ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ الصَّاعُ خَمْسَةُ أَرْطَالٍ وَهُوَ صَاعُ ابْنِ أَبِي ذِئْبٍ وَهُوَ صَاعُ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | 1: Da'if 2: Sahih (Al-Albani) | (حديث: كان النبي صلى الله عليه وسلم يتوضأ بإناء.... ويغتسل بالصاع) ضعيف، (حديث: كان النبي صلى الله عليه وسلم يتوضأ بمكوك) صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 95 |
| In-book reference | : Book 1, Hadith 95 |
| English translation | : Book 1, Hadith 95 |
Sunan Abi Dawud 559
Abu Hurairah reported the Messenger of Allah (saws) as saying:
Prayer said by a man in congregation is twenty five degrees more excellent than prayer said by him alone in his house or in the market. This is because when any of you performs ablution and does it perfectly, and goes out to the mosque having no intention except praying, and nothing moves him except prayer, then at every step which he takes his rank is elevated by one degree on account of this (walking), and one sin is remitted from him for this (walking), till he enters the mosque. When he enters the mosque, he will be reckoned as praying as long as he will be detained by the prayer. The angels keep on invoking blessing on any of you so long as he remains seated in the place he prayer, saying: O Allah, forgive him; O Allah, have mercy on him; O Allah, accept his repentance so long as he does not harm anyone, or breaks his ablution.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَلاَةُ الرَّجُلِ فِي جَمَاعَةٍ تَزِيدُ عَلَى صَلاَتِهِ فِي بَيْتِهِ وَصَلاَتِهِ فِي سُوقِهِ خَمْسًا وَعِشْرِينَ دَرَجَةً وَذَلِكَ بِأَنَّ أَحَدَكُمْ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ وَأَتَى الْمَسْجِدَ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ وَلاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ لَمْ يَخْطُ خَطْوَةً إِلاَّ رُفِعَ لَهُ بِهَا دَرَجَةٌ وَحُطَّ عَنْهُ بِهَا خَطِيئَةٌ حَتَّى يَدْخُلَ الْمَسْجِدَ فَإِذَا دَخَلَ الْمَسْجِدَ كَانَ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ هِيَ تَحْبِسُهُ وَالْمَلاَئِكَةُ يُصَلُّونَ عَلَى أَحَدِكُمْ مَا دَامَ فِي مَجْلِسِهِ الَّذِي صَلَّى فِيهِ يَقُولُونَ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ اللَّهُمَّ تُبْ عَلَيْهِ مَا لَمْ يُؤْذِ فِيهِ أَوْ يُحْدِثْ فِيهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 559 |
| In-book reference | : Book 2, Hadith 169 |
| English translation | : Book 2, Hadith 559 |
Sunan Abi Dawud 2711
Abu Hurairah said “We went out along with the Apostle of Allaah(saws) in the year of Khaibar. We did not get gold or silver in the booty of war except clothes, equipment and property. The Apostle of Allaah(saws) sent (a detachment) towards Wadi Al Qura. The Apostle of Allaah(saws) was presented a black slave called Mid’am. And while they were in Wadi Al Qura and Mid’am was unsaddling a Camel belonging to the Apostle of Allaah(saws) he was struck by a random arrow which killed him. The people said “Congratulations to him, he will go to paradise. But the Apostle of Allaah(saws) said “Not at all. By Him in Whose hand my soul is the cloak he took on the day of Khaibar from the spoils which was not among the shares divided will blaze with fire upon him. When they (the people) heard that, a man brought a sandal strap or two sandal straps to the Apostle of Allaah(saws). The Apostle of Allaah(saws) said “A sandal strap of fire or two sandal straps of fire.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ فَلَمْ يَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الثِّيَابَ وَالْمَتَاعَ وَالأَمْوَالَ - قَالَ - فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَحْوَ وَادِي الْقُرَى وَقَدْ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ أَسْوَدُ يُقَالُ لَهُ مِدْعَمٌ حَتَّى إِذَا كَانُوا بِوَادِي الْقُرَى فَبَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . فَلَمَّا سَمِعُوا ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ مِنْ نَارٍ " . أَوْ قَالَ " شِرَاكَانِ مِنْ نَارٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2711 |
| In-book reference | : Book 15, Hadith 235 |
| English translation | : Book 14, Hadith 2705 |
Sahih al-Bukhari 5105
Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse:
"Forbidden for you (for marriages) are your mothers..." (4:23).
'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24).
Ibn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him."
And narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry."
Narrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas.
Imran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful."
وَقَالَ لَنَا أَحْمَدُ بْنُ حَنْبَلٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، حَدَّثَنِي حَبِيبٌ، عَنْ سَعِيدٍ، عَنِ ابْنِ عَبَّاسٍ، حَرُمَ مِنَ النَّسَبِ سَبْعٌ، وَمِنَ الصِّهْرِ سَبْعٌ. ثُمَّ قَرَأَ {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ} الآيَةَ. وَجَمَعَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ بَيْنَ ابْنَةِ عَلِيٍّ وَامْرَأَةِ عَلِيٍّ. وَقَالَ ابْنُ سِيرِينَ لاَ بَأْسَ بِهِ. وَكَرِهَهُ الْحَسَنُ مَرَّةً ثُمَّ قَالَ لاَ بَأْسَ بِهِ. وَجَمَعَ الْحَسَنُ بْنُ الْحَسَنِ بْنِ عَلِيٍّ بَيْنَ ابْنَتَىْ عَمٍّ فِي لَيْلَةٍ، وَكَرِهَهُ جَابِرُ بْنُ زَيْدٍ لِلْقَطِيعَةِ، وَلَيْسَ فِيهِ تَحْرِيمٌ لِقَوْلِهِ تَعَالَى {وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ} وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ إِذَا زَنَى بِأُخْتِ امْرَأَتِهِ لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ. وَيُرْوَى عَنْ يَحْيَى الْكِنْدِيِّ عَنِ الشَّعْبِيِّ وَأَبِي جَعْفَرٍ، فِيمَنْ يَلْعَبُ بِالصَّبِيِّ إِنْ أَدْخَلَهُ فِيهِ، فَلاَ يَتَزَوَّجَنَّ أُمَّهُ، وَيَحْيَى هَذَا غَيْرُ مَعْرُوفٍ، لَمْ يُتَابَعْ عَلَيْهِ. وَقَالَ عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ إِذَا زَنَى بِهَا لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ. وَيُذْكَرُ عَنْ أَبِي نَصْرٍ أَنَّ ابْنَ عَبَّاسٍ حَرَّمَهُ. وَأَبُو نَصْرٍ هَذَا لَمْ يُعْرَفْ بِسَمَاعِهِ مِنِ ابْنِ عَبَّاسٍ. وَيُرْوَى عَنْ عِمْرَانَ ...
| Reference | : Sahih al-Bukhari 5105 |
| In-book reference | : Book 67, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 41 |
| (deprecated numbering scheme) |
Sahih Muslim 81 a
It is narrated on the authority of Abu Huraira that when, the son of Adam recites the Ayat of Sajdah (prostration) and then falls down in prostration, the Satan goes into seclusion and weeps and says:
Alas, and in the narration of Abu Kuraib the words are: Woe unto me, the son of Adam was commanded to prostrate, and he prostrated and Paradise was entitled to him and I was commanded to prostrate, but I refused and am doomed to Hell.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ اعْتَزَلَ الشَّيْطَانُ يَبْكِي يَقُولُ يَا وَيْلَهُ - وَفِي رِوَايَةِ أَبِي كُرَيْبٍ يَا وَيْلِي - أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ " .
| Reference | : Sahih Muslim 81a |
| In-book reference | : Book 1, Hadith 151 |
| USC-MSA web (English) reference | : Book 1, Hadith 144 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4290
Abu Dawud said:
Abu Ishaq told that Ali looked at his son al-Hasan and said: This son of mine is a sayyid (chief) as named by the Prophet (saws), and from his loins will come forth a man who will be called by the name of your Prophet (saws) and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice.
الْمُغِيرَةِ، قَالَ حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ شُعَيْبِ بْنِ خَالِدٍ، عَنْ أَبِي إِسْحَاقَ، قَالَ قَالَ عَلِيٌّ - رضى الله عنه - وَنَظَرَ إِلَى ابْنِهِ الْحَسَنِ فَقَالَ إِنَّ ابْنِي هَذَا سَيِّدٌ كَمَا سَمَّاهُ النَّبِيُّ صلى الله عليه وسلم وَسَيَخْرُجُ مِنْ صُلْبِهِ رَجُلٌ يُسَمَّى بِاسْمِ نَبِيِّكُمْ يُشْبِهُهُ فِي الْخُلُقِ وَلاَ يُشْبِهُهُ فِي الْخَلْقِ ثُمَّ ذَكَرَ قِصَّةَ يَمْلأُ الأَرْضَ عَدْلاً .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4290 |
| In-book reference | : Book 38, Hadith 12 |
| English translation | : Book 37, Hadith 4276 |
Mishkat al-Masabih 2575
Abu Huraira said that God's messenger came and entered Mecca, and after he had gone forward to the stone and touched it, he went round the House. He then went to as-Safa and mounted it so that he could look at the House, then he raised his hands, began to make mention of God as much as he wished and make supplication.
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَقْبَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ مَكَّةَ فَأَقْبَلَ إِلَى الْحَجَرِ فَاسْتَلَمَهُ ثُمَّ طَافَ بِالْبَيْتِ ثُمَّ أَتَى الصَّفَا فَعَلَاهُ حَتَّى يَنْظُرَ إِلَى الْبَيْتِ فَرَفَعَ يَدَيْهِ فَجَعَلَ يَذْكُرُ اللَّهَ مَا شَاءَ وَيَدْعُو. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2575 |
| In-book reference | : Book 10, Hadith 69 |
Mishkat al-Masabih 846
Abu Zuhair an-Numairi said:
We went out with God’s Messenger one night and came upon a man who made supplication with persistence. The Prophet said, “He will have done something which guarantees [paradise for him] if he puts a seal to it.” One of the people asked what he should use for a seal, and he replied, “Amen”.
Abu Dawud transmitted it.
وَعَن أبي زُهَيْر النميري قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتِ يَوْمٍ فَأَتَيْنَا عَلَى رَجُلٍ قَدْ أَلَحَّ فِي الْمَسْأَلَةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
أَوْجَبَ إِنْ خَتَمَ ". فَقَالَ: رَجُلٌ مِنَ الْقَوْمِ: بِأَيِّ شَيْءٍ يَخْتِمُ؟ قَالَ: «بآمين» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 846 |
| In-book reference | : Book 4, Hadith 272 |
Mishkat al-Masabih 1313, 1314
Abud Darda' and Abu Dharr reported God’s Messenger as stating that God who is blessed and exalted said, “Son of Adam, if you perform four rak'as for me at the beginning of the day, I will supply what you need till the end of it.”
Tirmidhi transmitted it, Abu Dawud and Darimi transmitted it from Nu'aim b. Hammar al-Ghatafani, and Ahmad from them all.
وَعَن أَبِي الدَّرْدَاءِ وَأَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" عَنِ اللَّهِ تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ: يَا ابْن آدم اركع لي أَرْبَعَ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ: أَكْفِكَ آخِرَهُ ". رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ عَنْ نُعَيْمِ بْنِ همار الْغَطَفَانِي وَأحمد عَنْهُم
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1313, 1314 |
| In-book reference | : Book 4, Hadith 723 |
Mishkat al-Masabih 1924
Abu Dharr reported God's messenger as saying,
“No Muslim will contribute a pair from every class of property he possesses to be devoted to God’s path without all the guards of paradise meeting him and summoning him to receive what they have.”
Abu Dharr asked him what the nature of that would be, and he replied, “If they are camels there will be two, and if they are cows there will be two.”
Nasa’i transmitted it.
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ مُسْلِمٍ يُنْفِقُ مِنْ كُلِّ مَالٍ لَهُ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ إِلَّا اسْتَقْبَلَتْهُ حَجَبَةُ الْجَنَّةِ كُلُّهُمْ يَدْعُوهُ إِلَى مَا عِنْدَهُ» . قُلْتُ: وَكَيْفَ ذَلِكَ؟ قَالَ: «إِنْ كَانَتْ إِبِلًا فَبَعِيرَيْنِ وَإِنْ كَانَت بقرة فبقرتين» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1924 |
| In-book reference | : Book 6, Hadith 150 |
Mishkat al-Masabih 4209, 4210
Ibn ‘Abbas told that when food was presented to the Prophet or, his coming out from the privy and he was asked whether they should bring him water for ablution, he replied, “I have been commanded to perform ablution only when I get up for prayer.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted it on Abu Huraira’s authority.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنَ الْخَلَاءِ فَقُدِّمَ إِلَيْهِ طَعَامٌ فَقَالُوا: أَلَا نَأْتِيكَ بِوَضُوءٍ؟ قَالَ: «إِنَّمَا أُمِرْتُ بِالْوُضُوءِ إِذَا قُمْتُ إِلَى الصَّلَاةِ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
وَرَوَاهُ ابْن مَاجَه عَن أبي هُرَيْرَة
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4209, 4210 |
| In-book reference | : Book 21, Hadith 47 |
Mishkat al-Masabih 5772
Abdallah b. Salam said the description of Moses is written in the Torah and also that Jesus, son of Mary will be buried along; with him. Abu Maudud[1] said that a place for a grave has remained in the house[2]."
One of the transmitters of the tradition. He was `Abd al-`Aziz b. Abu Sulaiman al Madani (d. 62)
i.e., `Aisha's house.
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ: مَكْتُوبٌ فِي التَّوْرَاةِ صِفَةُ مُحَمَّدٍ وَعِيسَى بن مَرْيَمَ يُدْفَنُ مَعَهُ قَالَ أَبُو مَوْدُودٍ: وَقَدْ بَقِي فِي الْبَيْت مَوضِع قَبره رَوَاهُ الترمذيُّ
| Reference | : Mishkat al-Masabih 5772 |
| In-book reference | : Book 29, Hadith 32 |
Al-Adab Al-Mufrad 504
It is reported by Abu wail that someone said to Abu Nuhaylah (when he was ill), "Pray to Allah." So, he made this supplication, "Oh Allah, lessen the illness but do not diminish the reward." He was again asked to supplicate Allah and he said, "O Allah, let me be among the near ones and make my mother among the hoor (maids of Paradise)”.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي نُحَيْلَةَ، قِيلَ لَهُ: ادْعُ اللَّهَ، قَالَ: اللَّهُمَّ انْقُصْ مِنَ الْمَرَضِ، وَلاَ تَنْقُصْ مِنَ الأَجْرِ، فَقِيلَ لَهُ: ادْعُ، ادْعُ. فَقَالَ: اللَّهُمَّ اجْعَلْنِي مِنَ الْمُقَرَّبِينَ، وَاجْعَلْ أُمِّي مِنَ الْحُورِ الْعِينِ.
| Reference | : Al-Adab Al-Mufrad 504 |
| In-book reference | : Book 29, Hadith 14 |
| English translation | : Book 29, Hadith 504 |
Abu Aiyub (RAA) narrated that:
'This verse was revealed concerning us (al-Ansar).' He was referring to the verse, “And do not throw yourselves into destruction (2:195). Abu Aiyub said that to answer those who disapproved of the action of those who attacked the Romans till they were amidst their army.’ Related by the three Imams, and At-Tirmidhi, Ibn Hibban and Al-Hakim graded it as Sahih.
وَعَنْ أَبِي أَيُّوبَ - رضى الله عنه - قَالَ: إِنَّمَا أُنْزِلَتْ هَذِهِ اَلْآيَةُ فِينَا مَعْشَرَ اَلْأَنْصَارِ, يَعْنِي: ﴿ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى اَلتَّهْلُكَةِ ﴾ 1 قَالَهُ رَدًّا عَلَى مَنْ أَنْكَرَ عَلَى مَنْ حَمَلَ عَلَى صَفِ اَلرُّومِ حَتَّى دَخَلَ فِيهِمْ . رَوَاهُ اَلثَّلَاثَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ 2 .
| Sunnah.com reference | : Book 11, Hadith 19 |
| English translation | : Book 11, Hadith 1316 |
| Arabic reference | : Book 11, Hadith 1289 |
Narrated Salim on the authority if his father:
Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them."
[Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].
وَعَنْ سَالِمٍ , عَنْ أَبِيهِ , { أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ , فَأَسْلَمْنَ مَعَهُ , فَأَمَرَهُ اَلنَّبِيُّ - صلى الله عليه وسلم -أَنْ يَتَخَيَّرَ مِنْهُنَّ أَرْبَعًا } رَوَاهُ أَحْمَدُ , وَاَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ ، وَأَعَلَّهُ اَلْبُخَارِيُّ , وَأَبُو زُرْعَةَ , وَأَبُو حَاتِمٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 48 |
| English translation | : Book 8, Hadith 1015 |
| Arabic reference | : Book 8, Hadith 1008 |
Narrated Abu Qilabah on the authority of Anas (RA):
Allah's Messenger (SAW) said, "The most versed in the rules of inheritance among you is Zaid bin Thabit."
[Reported by Ahmad and al-Arba'a except Abu Dawud. at-Tirmidhi, Ibn Hibban and al-Hakim graded it Sahih (authentic). However, it was considered defective due to being Mursal (missing link in the chain after the Tabi'i)].
وَعَنْ أَبِي قِلَابَةَ , عَنْ أَنَسٍ قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَفْرَضُكُمْ زَيْدُ بْنُ ثَابِتٍ } أَخْرَجَهُ أَحْمَدُ , وَالْأَرْبَعَةُ سِوَى أَبِي دَاوُدَ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ , وَابْنُ حِبَّانَ , وَالْحَاكِمُ , وَأُعِلَّ بِالْإِرْسَالِ 1 .
| Sunnah.com reference | : Book 7, Hadith 221 |
| English translation | : Book 7, Hadith 964 |
| Arabic reference | : Book 7, Hadith 957 |
Mishkat al-Masabih 1656
Abu Salama b. ‘Abd ar-Rahman told how, when Sa'd b. Abu Waqqas died, ‘A’isha said, “Take him into the mosque so that I may pray over him.” When objection was made to this she said, “I swear by God that God’s messenger prayed in the mosque over Suhail and his brother, the sons of Baida’. ”
Muslim transmitted it.
وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَة لما توفّي سعد بن أبي وَقاص قَالَت: ادخُلُوا بِهِ الْمَسْجِد حَتَّى أُصَلِّي عَلَيْهِ فَأُنْكِرَ ذَلِكَ عَلَيْهَا فَقَالَتْ: وَاللَّهِ لَقَدْ صَلَّى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى ابْنَيْ بَيْضَاءَ فِي الْمَسْجِدِ: سُهَيْلٍ وَأَخِيهِ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1656 |
| In-book reference | : Book 5, Hadith 131 |
Mishkat al-Masabih 2798
Qais b. Abu Gharaza said :
In the time of God's Messenger we used to be called brokers, but God’s Messenger came upon us one day and called us by a better name than that, saying, "Company of merchants, unprofitable speech and swearing have a place in business dealing, so mix it with sadaqa.
Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.
وَعَن قيس بن أبي غَرزَة قَالَ: كُنَّا نُسَمَّى فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ: «يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ اللَّغْوُ وَالْحَلِفُ فَشُوبُوهُ بِالصَّدَقَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2798 |
| In-book reference | : Book 11, Hadith 38 |
Mishkat al-Masabih 2261
Abu Huraira and Abu Said reported God’s messenger as saying, “People will not sit remembering God without the angels surrounding them, mercy covering them, peace(1) descending on them, and God mentioning them among those who are with Him.”
1. Here I have translated as-sakina as "peace” , but cf. p.448, n. 2.
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ إِلَّا حَفَّتْهُمُ الْمَلَائِكَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فَيْمَنْ عِنْدَهُ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2261 |
| In-book reference | : Book 9, Hadith 36 |
Mishkat al-Masabih 2464, 2465
Abu Huraira said that God’s messenger used to say, “O God, I seek refuge in Thee from the four things:
knowledge which does not profit, a heart which is not submissive, an appetite which is insatiable, and a supplication which is not heard.”
Ahmad, Abu Dawud and Ibn Majah transmitted it. Tirmidhi transmitted it from ‘Abdallah b. 'Amr, and Nasa’i from both sources.
عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْأَرْبَعِ: مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ لَا تَشْبَعُ وَمِنْ دُعَاءٍ لَا يُسْمَعُ ". رَوَاهُ أحمدُ وَأَبُو دَاوُد وابنُ مَاجَه
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو. وَالنَّسَائِيّ عَنْهُمَا
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2464, 2465 |
| In-book reference | : Book 9, Hadith 233 |
Sunan Ibn Majah 219
It was narrated that Abu Dharr said:
"The Messenger of Allah said to me: 'O Abu Dharr! For you to come out in the morning and learn one Verse from the Book of Allah is better for you than praying one hundred Rak'ah, and for you to come out and learn a matter of knowledge, whether it is acted upon or not, is better for you than praying one thousand Rak'ah.'"
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ اللَّهِ الْوَاسِطِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ غَالِبٍ الْعَبَّادَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ زِيَادٍ الْبَحْرَانِيِّ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَا أَبَا ذَرٍّ لأَنْ تَغْدُوَ فَتَعَلَّمَ آيَةً مِنْ كِتَابِ اللَّهِ خَيْرٌ لَكَ مِنْ أَنْ تُصَلِّيَ مِائَةَ رَكْعَةٍ وَلأَنْ تَغْدُوَ فَتَعَلَّمَ بَابًا مِنَ الْعِلْمِ عُمِلَ بِهِ أَوْ لَمْ يُعْمَلْ خَيْرٌ لَكَ مِنْ أَنْ تُصَلِّيَ أَلْفَ رَكْعَةٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 219 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 219 |
Sunan Ibn Majah 249
It was narrated that Abu Harun Al-'Abdi said:
"When we came to Abu Sa'eed Al-Khudri, he would say: 'Welcome, in accordance with the injunction of the Messenger of Allah, for the Messenger of Allah said to us: "The people will follow you; they will come to you from all parts of the earth seeking to understand the religion. So when they come to you, take care of them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَبِي هَارُونَ الْعَبْدِيِّ، قَالَ كُنَّا إِذَا أَتَيْنَا أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ مَرْحَبًا بِوَصِيَّةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ لَنَا
" إِنَّ النَّاسَ لَكُمْ تَبَعٌ وَإِنَّهُمْ سَيَأْتُونَكُمْ مِنْ أَقْطَارِ الأَرْضِ يَتَفَقَّهُونَ فِي الدِّينِ فَإِذَا جَاءُوكُمْ فَاسْتَوْصُوا بِهِمْ خَيْرًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 249 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 249 |
Sunan Ibn Majah 4007
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of
Allah (saw) stood up to deliver a sermon, and one of the things he
said was:
“Indeed, fear of people should not prevent a man from speaking
the truth, if he knows it.”
Then Abu Sa'eed wept and said: "By Allah, we have seen things that made us scared (and we did not speak up)."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ خَطِيبًا فَكَانَ فِيمَا قَالَ
" أَلاَ لاَ يَمْنَعَنَّ رَجُلاً هَيْبَةُ النَّاسِ أَنْ يَقُولَ بِحَقٍّ إِذَا عَلِمَهُ " . قَالَ فَبَكَى أَبُو سَعِيدٍ وَقَالَ قَدْ وَاللَّهِ رَأَيْنَا أَشْيَاءَ فَهِبْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4007 |
| In-book reference | : Book 36, Hadith 82 |
| English translation | : Vol. 5, Book 36, Hadith 4007 |
Yahya related to me from Malik from Muslim ibn Abi Maryam from Abu Salih that Abu Hurayra said, "Women who are naked even though they are wearing clothes, go astray and make others go astray, and they will not enter the Garden and they will not find its scent, and its scent is experienced from as far as the distance travelled in five hundred years."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مَائِلاَتٌ مُمِيلاَتٌ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ سَنَةٍ .
| Sunnah.com reference | : Book 48, Hadith 8 |
| USC-MSA web (English) reference | : Book 48, Hadith 7 |
| Arabic reference | : Book 48, Hadith 1661 |
Riyad as-Salihin 330
Abu Abdullah 'Amr bin Al-'as (May Allah be pleased with them) said:
I heard Messenger of Allah (PBUH) saying openly not secretly, "The family of so-and-so (i.e., Abu Talib) are not my supporters. My supporter is Allah and the righteous believing people. But they (that family) have kinship (Rahm) with whom I will maintain good the ties of kinship".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الله عمرو بن العاص رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم جهارًا غير سر يقول:
"إن آل بني فلان ليسوا بأوليائي، إنما وليي الله وصالح المؤمنين، ولكن لهم رحم أبلها ببلالها" ((متفق عليه. واللفظ البخاري)).
| Reference | : Riyad as-Salihin 330 |
| In-book reference | : Introduction, Hadith 330 |