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Sahih Muslim 652

'Abdullah reported Allah's Messenger (may peace be upon him) as saying about people who are absent from Jumu'a prayer:

I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses.
وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، سَمِعَهُ مِنْهُ، عَنْ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِقَوْمٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ ‏ "‏ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلاً يُصَلِّي بِالنَّاسِ ثُمَّ أُحَرِّقَ عَلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الْجُمُعَةِ بُيُوتَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 652
In-book reference : Book 5, Hadith 318
USC-MSA web (English) reference : Book 4, Hadith 1373
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Sahih Muslim 1099 a

Abu 'Atiyya reported:

I and Masruq went to 'A'isha and said to her: Mother of the Believers, there are two persons among the Companions of Muhammad (may peace be upon him) one among whom hastens in breaking the fast and in observing prayer, and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said, It is 'Abdullah. i. e. son of Mas'ud. whereupon she said: This is how the Messenger of Allah (may peace be upon him) did. Abu Kuraib added: The second one was Abu Musa.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ قَالاَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ ‏.‏ قَالَتْ أَيُّهُمَا الَّذِي يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قَالَ قُلْنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ مَسْعُودٍ ‏.‏ قَالَتْ كَذَلِكَ كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ زَادَ أَبُو كُرَيْبٍ وَالآخَرُ أَبُو مُوسَى ‏.‏
Reference : Sahih Muslim 1099a
In-book reference : Book 13, Hadith 62
USC-MSA web (English) reference : Book 6, Hadith 2419
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Mishkat al-Masabih 5894
Abu Sa`id al-Khudri said:
While we were with God's messenger when he was dividing portions, Dhul Khuwaisira, a man of the B. Tamim, came to him and said, "Act equitably, messenger of God." He replied, "Out upon you! Who will act equitably if I do not? You will be disappointed and losing if I do not act equitably." `Umar asked permission to cut off his head, but he replied, "Leave him alone, for he has companions[1] in comparison with whose prayers any of you would despise his, and in comparison, with whose fasting any of you would despise his. They recite the Quran but it does not pass their collarbones. They swerve from the religion as an arrow goes through the animal aimed at. Their look is directed to its head, on to the sinew on its socket, on to its nadi, which is its rod, on to its feathers, but there is no sign of excrement or blood on it[2]. They will be recognised by the presence of a black man one of whose upper arms quivers like a woman's breast, or like a piece of meat, and they will revolt against the best section of mankind[3]. Abu Sa'id said: I testify that I heard this tradition from God's messenger, and I testify that `Ali b. Abu Talib fought with them and that I was with him. He gave orders about that man who was sought for, and when he was brought in and I looked at him, he was exactly as the Prophet had described him. A version has: A man with deep-set eyes, a projecting brow, a thick beard, high cheekbones and a shaven head came forward and said, "Fear God, Muhammad." He replied, "Who will obey God if I disobey Him? God entrusts me with power over the inhabitants of the earth but you[4] do not." A man asked to be allowed to kill him but he prevented him. Then when the man turned away, he said, "From this one's stock there will be people who recite the Quran, yet it will not pass their throats. They will swerve from Islam as an arrow goes through the animal shot at. They will kill the followers of Islam and leave the worshippers of idols alone; but if I live to their time, I shall certainly kill them as `Ad were killed." 1. People like him, or people at a later period who will acquire a reputation for piety. The reference is to the Kharijites. 2. Just as an arrow can go through an animal without traces of excrement or blood, they will abandon Islam so quickly that no trace of it will be left in them. 3. `Ali and his party. 4. The pronoun is plural, indicating the man and his people. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخوَيْصِرَة وَهُوَ رجلٌ من بني تَمِيم فَقَالَ يَا رسولَ الله اعْدِلْ فَقَالَ وَيلك وَمن يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِن لم أكن أعدل فَقَالَ عمر لَهُ ائْذَنْ لي أضْرب عُنُقه فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ إِلَى رُصَافِهِ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيخرجُونَ على حِين فِرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بذلك الرجل فالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي نَعَتَهُ وَفِي رِوَايَةٍ: أَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الجبين كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقُ الرَّأْسِ ...
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5894
In-book reference : Book 29, Hadith 150
Riyad as-Salihin 1130
Jabir (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "When you have finished your (Fard) Salat (prayer) in the mosque, you should observe some of your (Sunnah and Nawafil) Salat at home; Allah will bless your homes because of your Salat (in your homes)."

[Muslim]

وعن جابر رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا قضى أحدكم صلاته في مسجده، فليجعل لبيته نصيبًا من صلاته، فإن الله جاعل في بيته صلاته خيرًا‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1130
In-book reference : Book 8, Hadith 140
Sunan Abi Dawud 5105

Narrated AbuRafi':

I saw the Messenger of Allah (saws) uttering the call to prayer (Adhan) in the ear of al-Hasan ibn Ali when Fatimah gave birth to him.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَاصِمُ بْنُ عُبَيْدِ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَذَّنَ فِي أُذُنِ الْحَسَنِ بْنِ عَلِيٍّ - حِينَ وَلَدَتْهُ فَاطِمَةُ - بِالصَّلاَةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5105
In-book reference : Book 43, Hadith 333
English translation : Book 42, Hadith 5086
Mishkat al-Masabih 998
Ibn ‘Abbas said that God’s Messenger used to glance right and left during prayer but did not turn his neck to look behind him. Tirmidhi and Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَلْحَظُ فِي الصَّلَاةِ يَمِينًا وَشِمَالًا وَلَا يَلْوِي عُنُقَهُ خَلْفَ ظَهْرِهِ. رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 998
In-book reference : Book 4, Hadith 418
Sahih Muslim 468 b

Uthman b. Abu'l-'As reported:

The last thing which the Messenger of Allah (may peace be upon him) instructed me was: When you lead the people in prayer, be brief.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ حَدَّثَ عُثْمَانُ بْنُ أَبِي الْعَاصِ، قَالَ آخِرُ مَا عَهِدَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمُ الصَّلاَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 468b
In-book reference : Book 4, Hadith 213
USC-MSA web (English) reference : Book 4, Hadith 947
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Sahih Muslim 511

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: A woman, an ass and a dog disrupt the prayer, but something like the back of a saddle guards against that.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - وَهُوَ ابْنُ زِيَادٍ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَقْطَعُ الصَّلاَةَ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ وَيَقِي ذَلِكَ مِثْلُ مُؤْخِرَةِ الرَّحْلِ ‏"‏ ‏.‏
Reference : Sahih Muslim 511
In-book reference : Book 4, Hadith 301
USC-MSA web (English) reference : Book 4, Hadith 1034
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Sahih Muslim 557 a

Anas b. Malik reported the Apostle of Allah (may peace be upon him) saying:

When the supper is brought and the prayer begins, one, should first take food.
أَخْبَرَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 557a
In-book reference : Book 5, Hadith 79
USC-MSA web (English) reference : Book 4, Hadith 1134
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Sahih Muslim 687 b

Ibn 'Abbas reported:

Allah has prescribed the prayer by the tongue of your Apostle (may peace be upon him) as two rak'ahs for the traveller, four for the resident, and one in danger.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنِ الْقَاسِمِ بْنِ مَالِكٍ، - قَالَ عَمْرٌو حَدَّثَنَا قَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، - حَدَّثَنَا أَيُّوبُ بْنُ عَائِذٍ الطَّائِيُّ، عَنْ بُكَيْرِ بْنِ الأَخْنَسِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ اللَّهَ فَرَضَ الصَّلاَةَ عَلَى لِسَانِ نَبِيِّكُمْ صلى الله عليه وسلم عَلَى الْمُسَافِرِ رَكْعَتَيْنِ وَعَلَى الْمُقِيمِ أَرْبَعًا وَفِي الْخَوْفِ رَكْعَةً ‏.‏
Reference : Sahih Muslim 687b
In-book reference : Book 6, Hadith 7
USC-MSA web (English) reference : Book 4, Hadith 1464
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Sahih Muslim 833 a

'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (may peace be upon him) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ وَهِمَ عُمَرُ إِنَّمَا نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتَحَرَّى طُلُوعُ الشَّمْسِ وَغُرُوبُهَا ‏.‏
Reference : Sahih Muslim 833a
In-book reference : Book 6, Hadith 359
USC-MSA web (English) reference : Book 4, Hadith 1813
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Riyad as-Salihin 1034
Mu'awiyah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "The Mu'adhdhinun (callers to prayer) will have the longest necks on the Day of Resurrection."

[Muslim].

وعن معاوية رضي الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏المؤذنون أطول الناس أعناقًا يوم القيامة‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1034
In-book reference : Book 8, Hadith 44
Sahih Muslim 1961 g

al-Bara' b. 'Azib reported:

Allah's Messenger (may peace be upon him) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، كِلاَهُمَا عَنْ مَنْصُورٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمِ النَّحْرِ بَعْدَ الصَّلاَةِ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1961g
In-book reference : Book 35, Hadith 12
USC-MSA web (English) reference : Book 22, Hadith 4829
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Sunan Abi Dawud 222
‘A’ishah reported:
when the prophet (may peace be upon him) intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer.
حَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 222
In-book reference : Book 1, Hadith 222
English translation : Book 1, Hadith 222
Sunan Abi Dawud 600
Jabir b. ‘Abd Allah said :
Mu’adh b. Jabal would pray along the prophet (may peace be upon him), then go and lead his people in prayer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ مُعَاذًا كَانَ يُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَرْجِعُ فَيَؤُمُّ قَوْمَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 600
In-book reference : Book 2, Hadith 210
English translation : Book 2, Hadith 600
Sunan Abi Dawud 1190
Narrated A'ishah (May Allah be pleased with her):
There was an eclipse of the sun. The Messenger of Allah (may peace be upon him) commanded a man who summoned: "The prayer will be held in congregation"
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، أَنَّهُ سَأَلَ الزُّهْرِيَّ فَقَالَ الزُّهْرِيُّ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ كُسِفَتِ الشَّمْسُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى أَنَّ الصَّلاَةَ جَامِعَةٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1190
In-book reference : Book 3, Hadith 30
English translation : Book 3, Hadith 1186
Sunan Abi Dawud 802
Abd Allah b. Abl Awfa said:
The prophet (may peace be upon him) used to stand in the rak’ah of prayer so much so that no sound of steps heard.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ رَجُلٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُومُ فِي الرَّكْعَةِ الأُولَى مِنْ صَلاَةِ الظُّهْرِ حَتَّى لاَ يَسْمَعَ وَقْعَ قَدَمٍ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 802
In-book reference : Book 2, Hadith 412
English translation : Book 2, Hadith 801
Sahih al-Bukhari 1827

One of the wives of the Prophet narrated:

The Prophet said, "A Muhrim can kill (five kinds of animals.)"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ حَدَّثَتْنِي إِحْدَى، نِسْوَةِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ يَقْتُلُ الْمُحْرِمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1827
In-book reference : Book 28, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 29, Hadith 53
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Sunan an-Nasa'i 5284
It was narrated that Anas said:
"It is as if I can see the whiteness of the Prophet's ring on his left finger."
أَخْبَرَنَا الْحُسَيْنُ بْنُ عِيسَى الْبِسْطَامِيُّ، قَالَ حَدَّثَنَا سَلْمُ بْنُ قُتَيْبَةَ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِ خَاتَمِ النَّبِيِّ صلى الله عليه وسلم فِي إِصْبَعِهِ الْيُسْرَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5284
In-book reference : Book 48, Hadith 245
English translation : Vol. 6, Book 48, Hadith 5286
Sahih Muslim 427 b

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: Does the man who lifts his head before the Imam not fear that Allah may change his face into that of an ass?
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ يُونُسَ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا يَأْمَنُ الَّذِي يَرْفَعُ رَأْسَهُ فِي صَلاَتِهِ قَبْلَ الإِمَامِ أَنْ يُحَوِّلَ اللَّهُ صُورَتَهُ فِي صُورَةِ حِمَارٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 427b
In-book reference : Book 4, Hadith 126
USC-MSA web (English) reference : Book 4, Hadith 860
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Riyad as-Salihin 7
Abu Hurairah (May Allah be pleased with him) narrated:
Messenger of Allah (PBUH) said, "Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments".

[Muslim].

وعن أبي هريرة عبد الرحمن بن صخر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم‏:‏

"‏ إن الله لا ينظر إلى أجسامكم ، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 7
In-book reference : Introduction, Hadith 7
Sahih Muslim 1553 a

Anas reported Allah's Messenger (may peace be upon him) as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ إِلاَّ كَانَ لَهُ بِهِ صَدَقَةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1553a
In-book reference : Book 22, Hadith 12
USC-MSA web (English) reference : Book 10, Hadith 3769
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Sunan an-Nasa'i 5338
It was narrated from Umm Salamah that:
When the Prophet [SAW] said what he said about the Izar, Umm Salamah said: "What about women?" He said: "Let it down a hand span." She said: "But then their feet will show." He said: "Then (let it down) a forearm's length, but no more than that."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَيُّوبُ بْنُ مُوسَى، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا ذَكَرَ فِي الإِزَارِ مَا ذَكَرَ قَالَتْ أُمُّ سَلَمَةَ فَكَيْفَ بِالنِّسَاءِ قَالَ ‏"‏ يُرْخِينَ شِبْرًا ‏"‏ ‏.‏ قَالَتْ إِذًا تَبْدُوَ أَقْدَامُهُنَّ ‏.‏ قَالَ ‏"‏ فَذِرَاعًا لاَ يَزِدْنَ عَلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5338
In-book reference : Book 48, Hadith 299
English translation : Vol. 6, Book 48, Hadith 5340
Sunan an-Nasa'i 4734
It was narrated that Qais bin 'Ubad said:
"Al-Ashtar and I went to 'Ali, may Allah be pleased with him, and said: Did the Prophet of Allah tell you anything that he did not tell to all the people?' He said: 'No, except what is in this letter of mine.' He brought out a letter from the sheath of his sword and it said therein: "The lives of the believers are equal in value, and they are one against others, and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever, nor one with a covenant while his convenant is in effect. Whoever commits an offense then the blame is on himself, and whoever gives sanctuary to an offender, then upon him will be the curse of Allah, the angels and all the people."
أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ انْطَلَقْتُ أَنَا وَالأَشْتَرُ، إِلَى عَلِيٍّ رضى الله عنه فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لاَ إِلاَّ مَا كَانَ فِي كِتَابِي هَذَا ‏.‏ فَأَخْرَجَ كِتَابًا مِنْ قِرَابِ سَيْفِهِ فَإِذَا فِيهِ ‏ "‏ الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلاَ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ بِعَهْدِهِ مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4734
In-book reference : Book 45, Hadith 29
English translation : Vol. 5, Book 45, Hadith 4738
Sahih al-Bukhari 2699

Narrated Al-Bara:

When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالُوا لاَ نُقِرُّ بِهَا، فَلَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ، لَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ‏.‏ قَالَ ‏"‏ أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ‏"‏‏.‏ ثُمَّ قَالَ لِعَلِيٍّ ‏"‏ امْحُ رَسُولُ اللَّهِ ‏"‏‏.‏ قَالَ لاَ، وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا، فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِتَابَ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، لاَ يَدْخُلُ مَكَّةَ سِلاَحٌ إِلاَّ فِي الْقِرَابِ، وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ، إِنْ أَرَادَ أَنْ يَتَّبِعَهُ، وَأَنْ لاَ يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا‏.‏ فَلَمَّا دَخَلَهَا، وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا، فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا فَقَدْ مَضَى الأَجَلُ‏.‏ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَتَبِعَتْهُمُ ابْنَةُ حَمْزَةَ يَا عَمِّ يَا عَمِّ‏.‏ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا، وَقَالَ لِفَاطِمَةَ عَلَيْهَا ...
Reference : Sahih al-Bukhari 2699
In-book reference : Book 53, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 863
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Mishkat al-Masabih 942
Abu Bakr as-Siddiq said that he asked God’s Messenger to teach him a supplication to use in his prayer, and he told him to say, “O God, I have greatly wronged myself, and Thou alone canst forgive sins, so grant me forgiveness from Thee and show mercy to me. Thou art the forgiving and the merciful One.” (Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ: «قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عنْدك وارحمني إِنَّك أَنْت الغفور الرَّحِيم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 942
In-book reference : Book 4, Hadith 365
Sahih Muslim 694 c

Ibn 'Umar reported:

The Messenger of Allah (may peace be upon him) said two rak'ahs at Mina, and Abu Bakr after him, and 'Umar after Abu Bakr, and 'Uthman at the beginning of his caliphate; then 'Uthman observed four rak'ahs, and when Ibn 'Umar prayed with the Imam, he said four rak'ahs, but when he observed prayer alone, he said two rak'ahs.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ وَأَبُو بَكْرٍ بَعْدَهُ وَعُمَرُ بَعْدَ أَبِي بَكْرٍ وَعُثْمَانُ صَدْرًا مِنْ خِلاَفَتِهِ ثُمَّ إِنَّ عُثْمَانَ صَلَّى بَعْدُ أَرْبَعًا ‏.‏ فَكَانَ ابْنُ عُمَرَ إِذَا صَلَّى مَعَ الإِمَامِ صَلَّى أَرْبَعًا وَإِذَا صَلاَّهَا وَحْدَهُ صَلَّى رَكْعَتَيْنِ ‏.‏
Reference : Sahih Muslim 694c
In-book reference : Book 6, Hadith 23
USC-MSA web (English) reference : Book 4, Hadith 1479
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Malik related to me from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, wore a fine striped garment f rom Syria, and then gave it to Abu Jahm and took a plain, rough, garment in return. Abu Jahm asked, "Messenger of Allah! Why?" He said, "I looked at its stripes in the prayer."

وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ ثُمَّ أَعْطَاهَا أَبَا جَهْمٍ وَأَخَذَ مِنْ أَبِي جَهْمٍ أَنْبِجَانِيَّةً لَهُ فَقَالَ يَا رَسُولَ اللَّهِ وَلِمَ فَقَالَ ‏ "‏ إِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلاَةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 73
USC-MSA web (English) reference : Book 3, Hadith 73
Arabic reference : Book 3, Hadith 220
Sunan Abi Dawud 956
‘Abd Allah b. Shaqiq said:
I asked ‘A’ishah whether the Messenger of Allah (may peace be upon him) recited a whole Surah (of the Quran) in one Rak’ah of the prayer. She replied : (He recited from among) the Mufassal surahs. I asked: Did he pray (at night) sitting? She replied : (he prayed sitting) when the people made him old.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ السُّورَةَ فِي رَكْعَةٍ قَالَتِ الْمُفَصَّلَ ‏.‏ قَالَ قُلْتُ فَكَانَ يُصَلِّي قَاعِدًا قَالَتْ حِينَ حَطَمَهُ النَّاسُ ‏.‏
  صحيح م دون الشطر الثاني منه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 956
In-book reference : Book 2, Hadith 567
English translation : Book 2, Hadith 956
Sahih Muslim 198 a

Abu Huraira reported:

Verity the Messenger of Allah (may peace be upon him) said: There is for every apostle a (special) prayer with which he would pray. I wish I could reserve, my prayer for intercession of my Ummah on the Day of Resurrection.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ يَدْعُوهَا فَأُرِيدُ أَنْ أَخْتَبِئَ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 198a
In-book reference : Book 1, Hadith 393
USC-MSA web (English) reference : Book 1, Hadith 385
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Sahih Muslim 200 a

Anas b. Malik reported:

Verily the Apostle of Allah (may peace be upon him) said: There is for every apostle a prayer with which he prays (to Allah) for his Ummah. I have reserved my prayer for the intercession of my Ummah on the Day of Resurrection.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ حَدَّثَانَا - وَاللَّفْظُ، لأَبِي غَسَّانَ - قَالُوا حَدَّثَنَا مُعَاذٌ، - يَعْنُونَ ابْنَ هِشَامٍ - قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ دَعَاهَا لأُمَّتِهِ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 200a
In-book reference : Book 1, Hadith 400
USC-MSA web (English) reference : Book 1, Hadith 392
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Riyad as-Salihin 1838
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Your leaders will lead you in Salat (prayer). If they conduct it properly, you and they will be rewarded; but if they make mistakes you will earn the reward and they will be held responsible (for the mistakes)."

[Al- Bukhari].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏يصلون لكم، فإن أصابوا فلكم، وإن أخطؤوا فلكم وعليهم‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1838
In-book reference : Book 18, Hadith 31
Jami` at-Tirmidhi 2984
Narrated:
'Ubaidah As-Salmani that 'Ali narrated to him that on the Day of Al-Ahzab the Prophet (SAW) said: "O Allah! Fill their graves and their homes with fire as they have kept us busy from Salat Al-Wusta (the middle prayer) until the sun set."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، أَنَّ عَلِيًّا، حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمَ الأَحْزَابِ ‏ "‏ اللَّهُمَّ امْلأْ قُبُورَهُمْ وَبُيُوتَهُمْ نَارًا كَمَا شَغَلُونَا عَنْ صَلاَةِ الْوُسْطَى حَتَّى غَابَتِ الشَّمْسُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَلِيٍّ وَأَبُو حَسَّانَ الأَعْرَجُ اسْمُهُ مُسْلِمٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2984
In-book reference : Book 47, Hadith 36
English translation : Vol. 5, Book 44, Hadith 2984
Riyad as-Salihin 1570
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Beware of suspicion, for suspicion is the worst of false tales. Do not look for other's faults. Do not spy one another, and do not practise Najsh (means to offer a high price for something in order to allure another customer who is interested in the thing). Do not be jealous of one another and do not nurse enmity against one another. Do not sever ties with one another. Become the slaves of Allah, and be brothers to one another as He commanded. A Muslim is the brother of a Muslim. He should neither oppress him nor humiliate him. The piety is here! The piety is here!" While saying so he pointed towards his chest. "It is enough evil for a Muslim to look down upon his Muslim brother. All things of a Muslim are inviolable for his brother in Faith: his blood, his wealth and his honour. Verily, Allah does not look to your bodies nor to your faces but He looks to your hearts and your deeds."

Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."

Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"

Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."

[Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏إياكم والظن، فإن الظن أكذب الحديث، ولا تحسسوا، ولا تجسسوا ولا تنافسوا، ولا تحاسدوا، ولا تباغضوا، ولا تدابروا، وكونوا عباد الله إخوانًا كما أمركم‏.‏ المسلم أخو المسلم، لا يظلمه، ولا يخذله ولا يحقره‏.‏ التقوى ههنا، ‏"‏ ويشير إلى صدره ‏"‏بحسب امرئ من الشر أن يحقر أخاه المسلم، كل المسلم على المسلم حرام‏:‏ دمه، وعرضه، وماله، إن الله لا ينظر إلى أجسادكم، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم‏"‏‏.‏ وفي رواية‏:‏ ‏"‏لا تحاسدوا، ولا تباغضوا، ولا تجسسوا، ولا تحسسوا ولا تناجشوا وكونوا عباد الله إخوانًا‏"‏‏.‏

وفي رواية‏:‏ ‏"‏لا تقاطعوا، ولا تدابروا، ولا تباغضوا ولا تحاسدوا، وكونوا عباد الله إخوانًا‏"‏‏.‏ وفي رواية‏:‏ ‏"‏لا تهاجروا ولا يبع بعضكم على بيع بعض‏"‏‏.‏

‏(‏‏(‏رواه مسلم بكل هذه الروايات، وروى البخاري أكثرها‏)‏‏)‏‏.‏

Reference : Riyad as-Salihin 1570
In-book reference : Book 17, Hadith 60
Sahih Muslim 841

Sahl b. Abu Hathma reported that the Messenger of Allah (may peace be upon him) led his Companions in prayer in danger. He made them stand in two rows behind him. He led them who were close to him in one rak'ah. He then stood up and kept standing till those who were behind them observed one rak'ah. Then they (those standing in the second row) came in front and those who were in front went into the rear. He then led them In one rak'ah. He then sat down, till those who were behind him observed one rak'ah and then pronounced salutation.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ، الْقَاسِمِ عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ خَوَّاتِ بْنِ جُبَيْرٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِأَصْحَابِهِ فِي الْخَوْفِ فَصَفَّهُمْ خَلْفَهُ صَفَّيْنِ فَصَلَّى بِالَّذِينَ يَلُونَهُ رَكْعَةً ثُمَّ قَامَ فَلَمْ يَزَلْ قَائِمًا حَتَّى صَلَّى الَّذِينَ خَلْفَهُمْ رَكْعَةً ثُمَّ تَقَدَّمُوا وَتَأَخَّرَ الَّذِينَ كَانُوا قُدَّامَهُمْ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ قَعَدَ حَتَّى صَلَّى الَّذِينَ تَخَلَّفُوا رَكْعَةً ثُمَّ سَلَّمَ ‏.‏
Reference : Sahih Muslim 841
In-book reference : Book 6, Hadith 375
USC-MSA web (English) reference : Book 4, Hadith 1828
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Jami` at-Tirmidhi 2434
Abu Hurairah narrated:
""Some meat was brought to the Prophet (s.a.w) and a foreleg was presented to him, and he used to like it, so he bit from it. Then he said: 'I will be the 'Leader' of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people, the first and the last, on one level ground where they will (all) be able to hear a caller, and all of them will be visible, and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: "Don't you see the state you have reached? Why don't you look for a person who can intercede for you with your Lord? " Some of them will say to others: " You should go to Adam." So they will go to Adam and say, "You are the father of all mankind, Allah created you with His Own Hands, and breathed into you from His spirit (which He creted for you) and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" On that Adam will reply, "Today my Lord has become angry such that He has never before been angry, and will never be thereafter. He forbade me (to eat from) the tree, but I disobeyed(Him), Myself! Myself! Myself! Go to somebody else; Go to Nuh." They will go to Nuh and say: "O Nuh! You are the first among the Messengers to the people of the earth, and Allah named you a thankful slave. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" Nuh will say to them : "Today my Lord has become angry as He has never before been angry, and will never be thereafter. I had been given one supplication, and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim." They will go to Ibrahim and say: "O Ibrahim! You are Allah's Prophet and His Khalil among the people of the earth, so intercede for us with your Lord, don't you see what hads happened to us?" He will say: "Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies."- Abu Hayyyan (a narrator) mentioned them in his narration - " Myself! Myself! Myself! Go to someone else! Go to Musa." So they will go to Musa and say: "O Musa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech, intercede for us with your Lord. Don't you see what has happened to us?" So he will say "Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I killed a person whom I was ordered not to kill. Myself! Myself! Myself! Go to someone else; Go to 'Eisa." They will go to 'Eisa and say: "O 'Eisa ! You are the Messenger of Allah and His Word which He placed into Mariam, and a Spirit from Him, and you spoke to the people in the cradle. Intercede for us with your Lord. Don't you see what has happened to us?" Then 'Eisa will say: "Today my Lord has become angry as He has never before been angry and will never be thereafter." He will not mention a sin, but will say: "Myself! Myself! Myself! Go to someone else! Go to Muhammad." He said: 'They will go to Muhammad(s.a.w) and they say: "O Muhammad! You are the Messenger of Allah and the last of the Prophets, and your past and future sins have been pardoned. Will you not intercede for us with your Lord, don't you see what has happened to us?" Then I will depart until I come to under the Throne to fall prostrating before my Lord. Then Allah will guide me to such praises and beautiful statements of glorification which He did not guide anyone to before me. Then He will say: "O Muhammad! Raise your head. Ask,so that you may be granted and intercede so that your intercession may be accepted." I will raise my head and say: "O Lord! My Ummah! O Lord! My Ummah! O Lord! My Ummah!" He will say: "O Muhammad! Let those of your Ummah who have no accounts enter the gate on the right among the gates of Paradise, and they shall share in the gates other than that with the people.'" Then he (s.a.w) said: 'By the One in Whose Hand is my soul! What is between every two gate-posts in Paradise is as what is between Makkah and Hajar, and what is between Makkah and Busra.'"

Other chains report similar narrations.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ فَأَكَلَهُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ ‏"‏ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ هَلْ تَدْرُونَ لِمَ ذَاكَ يَجْمَعُ اللَّهُ النَّاسَ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ وَتَدْنُو الشَّمْسُ مِنْهُمْ فَيَبْلُغُ النَّاسُ مِنَ الْغَمِّ وَالْكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ عَلَيْكُمْ بِآدَمَ ‏.‏ فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ أَلاَ تَرَى مَا قَدْ بَلَغَنَا فَيَقُولُ لَهُمْ آدَمُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُ نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2434
In-book reference : Book 37, Hadith 20
English translation : Vol. 4, Book 11, Hadith 2434
Riyad as-Salihin 435
Anas bin Malik (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah, I have committed a sin liable of ordained punishment. So execute punishment on me". Messenger of Allah (PBUH) did not ask him about it, and then came the (time for) Salat (prayers). So he performed Salat with Messenger of Allah (PBUH). When Messenger of Allah (PBUH) finished Salat, the man stood up and said: "O Messenger of Allah! I have committed a sin. So execute the Ordinance of Allah upon me". He (PBUH) asked, "Have you performed Salat with us?" "Yes", he replied. Messenger of Allah (PBUH) said, "Verily, Allah has forgiven you".

[Al-Bukhari and Muslim].

وعن أنس، رضي الله عنه ، قال‏:‏ جاء رجل إلى النبي، صلى الله عليه وسلم فقال‏:‏ يا رسول الله أصبت حداً، فأقمه علي، وحضرت الصلاة، فصلى مع رسول الله، صلى الله عليه وسلم، فلما قضى الصلاة قال ‏:‏ يارسول الله إنى أصبت حداً، فأقم في كتاب الله‏.‏ قال “هل حضرت معنا الصلاة‏؟‏‏ "‏ قال‏:‏ نعم ‏.‏ قال‏:‏ قد غفر لك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
('‏وقوله ‏ ‏اصبت حداً‏ ‏ معناه ‏:‏ معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
Reference : Riyad as-Salihin 435
In-book reference : Introduction, Hadith 435
Sahih Muslim 1306 a

Abdullah b. 'Amr b. al-'As said that Allah's Messenger (may peace be upon him) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said:

Messenger of Allah, being ignorant. I shaved before sacrificing, whereupon he (the Holy Prophet) said: Now sacrifice (the animal) and there is no harm (for you). Then another man came and he said: Messenger of Allah, being ignorant, I sacrificed before throwing the pebbles, whereupon he (the Holy Prophet) said: (Now) throw the pebbles, and there is no harm (for you). Allah's Messenger (may peace be upon him) was not asked about anything which had been done before or after (its proper time) but he said: Do it, and no harm is there (for you).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عِيسَى بْنِ، طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بِمِنًى لِلنَّاسِ يَسْأَلُونَهُ فَجَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ ‏.‏ فَقَالَ ‏"‏ اذْبَحْ وَلاَ حَرَجَ ‏"‏ ‏.‏ ثُمَّ جَاءَهُ رَجُلٌ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ فَقَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ ‏.‏ قَالَ فَمَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ قُدِّمَ وَلاَ أُخِّرَ إِلاَّ قَالَ ‏"‏ افْعَلْ وَلاَ حَرَجَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1306a
In-book reference : Book 15, Hadith 360
USC-MSA web (English) reference : Book 7, Hadith 2995
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Sahih Muslim 2416 a

'Abdullah b. Zubair reported on the Day of the Battle of the Trench:

I and Umar b. Abu Salama were with women folk in the fort of Hassan (b. Thabit). He at one time leaned for me and I cast a glance and at anothertime I leaned for him and he would see and I recognised my father as he rode on his horse with his arms towards the tribe of Quraizah. 'Abdullah b. 'Urwa reported from Abdullah b. Zubair: I made a mention of that to my father, whereupon he said: My son, did you see me (on that occasion)? He said: Yes. Thereupon he said: By Allah, Allah's Messenger (may peace be upon him) addressed me saying: I would sacrifice for thee my father and my mother.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ الْخَلِيلِ، وَسُوَيْدُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنِ ابْنِ مُسْهِرٍ، قَالَ إِسْمَاعِيلُ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ كُنْتُ أَنَا وَعُمَرُ بْنُ أَبِي سَلَمَةَ، يَوْمَ الْخَنْدَقِ مَعَ النِّسْوَةِ فِي أُطُمِ حَسَّانٍ فَكَانَ يُطَأْطِئُ لِي مَرَّةً فَأَنْظُرُ وَأُطَأْطِئُ لَهُ مَرَّةً فَيَنْظُرُ فَكُنْتُ أَعْرِفُ أَبِي إِذَا مَرَّ عَلَى فَرَسِهِ فِي السِّلاَحِ إِلَى بَنِي قُرَيْظَةَ ‏.‏ قَالَ وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُرْوَةَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ فَذَكَرْتُ ذَلِكَ لأَبِي فَقَالَ وَرَأَيْتَنِي يَا بُنَىَّ قُلْتُ نَعَمْ ‏.‏ قَالَ أَمَا وَاللَّهِ لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ أَبَوَيْهِ فَقَالَ ‏ "‏ فِدَاكَ أَبِي وَأُمِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 2416a
In-book reference : Book 44, Hadith 75
USC-MSA web (English) reference : Book 31, Hadith 5940
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Sahih Muslim 1709 h

It has been narrated on the authority of Junida b. Abu Umayya who said:

We called upon 'Ubada b. Samit who was ill and said to him: May God give you health I Narrate to us a tradition which God may prove beneficial (to us) and which you have heard from the Messenger of Allah (may peace be upon him). He said: The Messenger of Allah (may peace be upon him) called us and we took the oath of allegiance to him. Among the injunctions he made binding upon us was: Listening and obedience (to the Amir) in our pleasure and displeasure, in our adversity and prosperity, even when somebody is given preference over us, and without disputing the delegation of powers to a man duly invested with them (Obedience shall be accorded to him in all circumstances) except when you have clear signs of his disbelief in (or disobedience to) God-signs that could be used as a conscientious justification (for non-compliance with his orders).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبِ بْنِ مُسْلِمٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، حَدَّثَنِي بُكَيْرٌ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، قَالَ دَخَلْنَا عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَهُوَ مَرِيضٌ فَقُلْنَا حَدِّثْنَا أَصْلَحَكَ اللَّهُ، بِحَدِيثٍ يَنْفَعُ اللَّهُ بِهِ سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ دَعَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَايَعْنَاهُ فَكَانَ فِيمَا أَخَذَ عَلَيْنَا أَنْ بَايَعَنَا عَلَى السَّمْعِ وَالطَّاعَةِ فِي مَنْشَطِنَا وَمَكْرَهِنَا وَعُسْرِنَا وَيُسْرِنَا وَأَثَرَةٍ عَلَيْنَا وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ قَالَ ‏ "‏ إِلاَّ أَنْ تَرَوْا كُفْرًا بَوَاحًا عِنْدَكُمْ مِنَ اللَّهِ فِيهِ بُرْهَانٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1709h
In-book reference : Book 33, Hadith 69
USC-MSA web (English) reference : Book 20, Hadith 4541
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Sunan Ibn Majah 2729
It was narrated from Usamah bin Zaid, who attributed it to the Prophet (saw):
“The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلاَ الْكَافِرُ الْمُسْلِمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2729
In-book reference : Book 23, Hadith 11
English translation : Vol. 4, Book 23, Hadith 2729
Sunan Ibn Majah 716
It was narrated that Bilal came to the Prophet to call him for the Fajr prayer, and was told:
"He is sleeping." He said: "As-salatu khairum minan-nawm, As-salatu khairum minan-nawm (The prayer is better than sleep, the prayer is better than sleep). These words were approved of in the Adhan for the Fajr, and that is how it remained.
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ بِلاَلٍ، أَنَّهُ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ يُؤْذِنُهُ بِصَلاَةِ الْفَجْرِ فَقِيلَ هُوَ نَائِمٌ ‏.‏ فَقَالَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فَأُقِرَّتْ فِي تَأْذِينِ الْفَجْرِ فَثَبَتَ الأَمْرُ عَلَى ذَلِكَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 716
In-book reference : Book 3, Hadith 11
English translation : Vol. 1, Book 3, Hadith 716
Sahih Muslim 398 a

lmrin b. Husain reported:

The Messenger of Allah (may peace beupon him) led us In Zuhr or 'Asr prayer (noon or the afternoon prayer). (On concluding it) he said: Who recited behind me (the verses): Sabbih Isma Rabbik al-a'la (Glorify the name of thy Lord, the Most High)? There upon a person said: It was I, but I in- tended nothing but goodness. I felt that some one of you was disputing with me in it (or he was taking out from my tongue what I was reciting), said the Holy Prophet (may peace be upon him).
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ أَبِي عَوَانَةَ، قَالَ سَعِيدٌ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الظُّهْرِ - أَوِ الْعَصْرِ - فَقَالَ ‏"‏ أَيُّكُمْ قَرَأَ خَلْفِي بِسَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏"‏ ‏.‏ فَقَالَ رَجُلٌ أَنَا وَلَمْ أُرِدْ بِهَا إِلاَّ الْخَيْرَ ‏.‏ قَالَ ‏"‏ قَدْ عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 398a
In-book reference : Book 4, Hadith 49
USC-MSA web (English) reference : Book 4, Hadith 783
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Sahih Muslim 877 a

Ibn Abu Rafi' said:

Marwan appointed Abu Huraira as his deputy in Medina and he himself left for Mecca. Abu Huraira led us in the Jumu'a prayer and recited after Surah Jumu'a in the second rak'ah:" When the hypocrites came to thee" (Surah 63). I then met Abu Huraira as he came back and said to him: You have recited two surahs which 'Ali b. Abu Talib used to recite in Kufah. Upon this Abu Huraira said: I heard the Messenger of Allah (may peace be upon him) reciting these two in the Friday (prayer).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي رَافِعٍ، قَالَ اسْتَخْلَفَ مَرْوَانُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ وَخَرَجَ إِلَى مَكَّةَ فَصَلَّى لَنَا أَبُو هُرَيْرَةَ الْجُمُعَةَ فَقَرَأَ بَعْدَ سُورَةِ الْجُمُعَةِ فِي الرَّكْعَةِ الآخِرَةِ ‏{‏ إِذَا جَاءَكَ الْمُنَافِقُونَ‏}‏ - قَالَ - فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ فَقُلْتُ لَهُ إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَقْرَأُ بِهِمَا بِالْكُوفَةِ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهِمَا يَوْمَ الْجُمُعَةِ ‏.‏
Reference : Sahih Muslim 877a
In-book reference : Book 7, Hadith 76
USC-MSA web (English) reference : Book 4, Hadith 1905
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Riyad as-Salihin 369
Anas bin Malik (May Allah be pleased with him) reported:
A bedouin came to Messenger of Allah (PBUH) and said to him, "When will be the Hour (i.e., the Day of Resurrection)?" He (the Prophet (PBUH)) said, "What preparation have you made for it?" He said, "Only the love of Allah and His Messenger." Then Messenger of Allah (PBUH) said, "You will be with those whom you love."

[Al-Bukhari and Muslim].

The narration in Muslim is: The man replied: "I have made no significant preparation with regard to Salat (prayer), Saum (fasting) and Sadaqah (charity) but I love Allah and His Messenger".

وعن أنس رضي الله عنه أن أعرابيًا قال لرسول الله صلى الله عليه وسلم ‏:‏ متى الساعة‏؟‏ قال رسول الله صلى الله عليه وسلم‏:‏ ما أعددت لها‏؟‏‏"‏ قال‏:‏ حب الله ورسوله قال‏:‏ ‏"‏أنت مع من أحببت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ وهذا لفظ مسلم‏.‏

وفي رواية لهما‏:‏ ما أعددت لها من كثير صوم، ولا صلاة، ولا صدقة ولكني أحب الله ورسوله‏.‏

Reference : Riyad as-Salihin 369
In-book reference : Introduction, Hadith 369
Sahih al-Bukhari 670

Narrated Anas bin Seereen:

I heard Anas saying, "A man from Ansar said to the Prophet, 'I cannot pray with you (in congregation).' He was a very fat man and he prepared a meal for the Prophet and invited him to his house. He spread out a mat for the Prophet, and washed one of its sides with water, and the Prophet prayed two rak`at on it." A man from the family of Al-Jaruid [??] asked, "Did the Prophet used to pray the Duha (forenoon) prayer?" Anas said, "I did not see him praying the Duha prayer except on that day."

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا أَنَسُ بْنُ سِيرِينَ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ رَجُلٌ مِنَ الأَنْصَارِ إِنِّي لاَ أَسْتَطِيعُ الصَّلاَةَ مَعَكَ‏.‏ وَكَانَ رَجُلاً ضَخْمًا، فَصَنَعَ لِلنَّبِيِّ صلى الله عليه وسلم طَعَامًا فَدَعَاهُ إِلَى مَنْزِلِهِ، فَبَسَطَ لَهُ حَصِيرًا وَنَضَحَ طَرَفَ الْحَصِيرِ، صَلَّى عَلَيْهِ رَكْعَتَيْنِ‏.‏ فَقَالَ رَجُلٌ مِنْ آلِ الْجَارُودِ لأَنَسٍ أَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الضُّحَى قَالَ مَا رَأَيْتُهُ صَلاَّهَا إِلاَّ يَوْمَئِذٍ‏.‏
Reference : Sahih al-Bukhari 670
In-book reference : Book 10, Hadith 64
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 639
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Sunan Abi Dawud 608
Anas said:
The Messenger of Allah (may peace be upon him) entered upon Umm Haram. The people (in her house) brought some cooking oil dates to him. He said; Put it (dates) back in its container and return it (cooking oil) to its bag, because I am keeping fast. He then stood and led us in prayer two Rak’ahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us (i.e., the men). Thabit (the narrator) said: I understand that Anas said; he (the prophet) made me stand on his right side.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ حَرَامٍ فَأَتَوْهُ بِسَمْنٍ وَتَمْرٍ فَقَالَ ‏ "‏ رُدُّوا هَذَا فِي وِعَائِهِ وَهَذَا فِي سِقَائِهِ فَإِنِّي صَائِمٌ ‏"‏ ‏.‏ ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَتَيْنِ تَطَوُّعًا فَقَامَتْ أُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَنَا ‏.‏ قَالَ ثَابِتٌ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ أَقَامَنِي عَنْ يَمِينِهِ عَلَى بِسَاطٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 608
In-book reference : Book 2, Hadith 218
English translation : Book 2, Hadith 608
Sunan Abi Dawud 1505
Al-Mughirah b. Shu'bah reported:
"Mu'awiyah wrote to al-Mughirah b. Shu'bah: 'What would the the Messenger of Allah (saws) recite when he gave Taslim (salutation) in the prayer ?' Al-Mughirah dictated and wrote to Mu'awiyah: 'The Messenger of Allah (saws) used to say (at the end of the prayer after taslim): 'There is no God but Allah, Alone, Who has no partner, to Him belongs the dominion, to Him praise is due, and He is Omnipotent. O Allah no one cane withhold what You give and give what You withhold, and none benefits the fortunate person, for from You is the fortune. '"
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ وَرَّادٍ، مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَىُّ شَىْءٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ إِذَا سَلَّمَ مِنَ الصَّلاَةِ فَأَمْلاَهَا الْمُغِيرَةُ عَلَيْهِ وَكَتَبَ إِلَى مُعَاوِيَةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1505
In-book reference : Book 8, Hadith 90
English translation : Book 8, Hadith 1500
Sunan an-Nasa'i 5054
It was narrated that Humaid bin 'Abdur-Rahman Al-Himyari said:
"I met a man who accompanied the Prophet [SAW] as Abu Hurairah accompanied him for four years, who said: 'The Messenger of Allah [SAW] forbade us from combing our hair everyday.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ الأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَ لَقِيتُ رَجُلاً صَحِبَ النَّبِيَّ صلى الله عليه وسلم كَمَا صَحِبَهُ أَبُو هُرَيْرَةَ أَرْبَعَ سِنِينَ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5054
In-book reference : Book 48, Hadith 15
English translation : Vol. 6, Book 48, Hadith 5057
Sunan Ibn Majah 1238
It was narrated from Anas bin Malik that the Prophet (saw) fell from his horse and he suffered some lacerations on his right side. We went to visit him and the time for prayer came. He led us in prayer sitting down, and we prayed behind him sitting down. When he finished the prayer he said:
“The Imam is appointed to be followed. When he says Allahu Akbar, then say Allahu Akbar; when he bows, then bow; when he says Sami’ Allahu liman hamidah, then say Rabbana wa lakal-hamd; when he prostrates then prostrate; and if he prays sitting down then pray sitting down.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صُرِعَ عَنْ فَرَسٍ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَدَخَلْنَا نَعُودُهُ وَحَضَرَتِ الصَّلاَةُ فَصَلَّى بِنَا قَاعِدًا وَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا قَضَى الصَّلاَةَ قَالَ ‏ "‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1238
In-book reference : Book 5, Hadith 436
English translation : Vol. 1, Book 5, Hadith 1238
Sahih al-Bukhari 5658

Narrated `Aisha:

During the ailment of the Prophet some people came to visits him. He led them in prayer while sitting. but they prayed standing, so he waved to them to sit down. When he had finished the prayer, he said, "An Imam is to be followed, so when he bows, you should bow. and when he raises his head, you should raise yours, and if he prays sitting. you should pray sitting." Abu `Abdullah said Al-Humaidi said, (The order of ) "This narration has been abrogated by the last action of the Prophet as he led the prayer sitting, while the people prayed standing behind him.'

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهِ نَاسٌ يَعُودُونَهُ فِي مَرَضِهِ فَصَلَّى بِهِمْ جَالِسًا فَجَعَلُوا يُصَلُّونَ قِيَامًا، فَأَشَارَ إِلَيْهِمِ اجْلِسُوا، فَلَمَّا فَرَغَ قَالَ ‏ "‏ إِنَّ الإِمَامَ لَيُؤْتَمُّ بِهِ، فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا، وَإِنْ صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ الْحُمَيْدِيُّ هَذَا الْحَدِيثُ مَنْسُوخٌ لأَنَّ النَّبِيَّ صلى الله عليه وسلم آخِرَ مَا صَلَّى صَلَّى قَاعِدًا وَالنَّاسُ خَلْفَهُ قِيَامٌ‏.‏
Reference : Sahih al-Bukhari 5658
In-book reference : Book 75, Hadith 18
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 562
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Sahih Muslim 392 a

Abu Salama reported:

Abu Huraira led prayer for them and recited takbir when he bent and raised himself (in ruku' and sujud) and after completing (the prayer) he said: By Allah I say prayer which has the best resemblance with the prayer of the Holy Prophet (may peace be upon him) amongst you.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُصَلِّي لَهُمْ فَيُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ فَلَمَّا انْصَرَفَ قَالَ وَاللَّهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 392a
In-book reference : Book 4, Hadith 30
USC-MSA web (English) reference : Book 4, Hadith 764
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Sahih Muslim 608 c

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: He who finds (gets) a rak'ah of the afternoon (prayer) before the setting of the sun, he in fact gets (the full prayer), and he who gets a rak'ah of the morning (prayer) before the rising of the sun he in fact gets (the full prayer).
وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 608c
In-book reference : Book 5, Hadith 211
USC-MSA web (English) reference : Book 4, Hadith 1266
  (deprecated numbering scheme)
Sahih Muslim 704 c

Anas reported that when the Apostle of Allah (may peace be upon him) had to set out on a journey hurriedly, he delayed the noon prayer to the earlier time for the afternoon prayer, and then he would combine them, and he would delay the sunset prayer to the time when the twilight would disappear and then combine it with the 'Isha' prayer.

وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَعَمْرُو بْنُ سَوَّادٍ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي جَابِرُ بْنُ إِسْمَاعِيلَ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم إِذَا عَجِلَ عَلَيْهِ السَّفَرُ يُؤَخِّرُ الظُّهْرَ إِلَى أَوَّلِ وَقْتِ الْعَصْرِ فَيَجْمَعُ بَيْنَهُمَا وَيُؤَخِّرُ الْمَغْرِبَ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ حِينَ يَغِيبُ الشَّفَقُ ‏.‏
Reference : Sahih Muslim 704c
In-book reference : Book 6, Hadith 58
USC-MSA web (English) reference : Book 4, Hadith 1514
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Sahih al-Bukhari 2504

Narrated Abu Huraira:

The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَعْتَقَ شِقْصًا لَهُ فِي عَبْدٍ، أُعْتِقَ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ، وَإِلاَّ يُسْتَسْعَ غَيْرَ مَشْقُوقٍ عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2504
In-book reference : Book 47, Hadith 20
USC-MSA web (English) reference : Vol. 3, Book 44, Hadith 682
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Ash-Shama'il Al-Muhammadiyah 263
Al-Aswad ibn Yazid said:
“I asked 'A'sha (may Allah be well pleased with her) about the nighttime ritual prayer of Allah’s Messenger (Allah bless him and give him peace), so she said: ‘He used to sleep at the beginning of the night. Then he would get up, and when it was the time before daybreak, he performed a witr [a ritual prayer with an odd number of cycles]. Then he came to his mattress, and if he had a need, he had sexual intercourse with his wife. When he heard the call to prayer, he sprang up, and if he was in a state of major ritual impurity, he poured water over himself, and if not, he performed the minor ritual ablution and went out to the ritual prayer.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ‏:‏ سَأَلْتُ عَائِشَةَ، عَنْ صَلاةِ رَسُولِ اللهِ صلى الله عليه وسلم بِاللَّيْلِ‏؟‏ فَقَالَتْ‏:‏ كَانَ يَنَامُ أَوَّلَ اللَّيْلِ ثُمَّ يَقُومُ، فَإِذَا كَانَ مِنَ السَّحَرِ أَوْتَرَ، ثُمَّ أَتَى فِرَاشَهُ، فَإِذَا كَانَ لَهُ حَاجَةٌ أَلَمَّ بِأَهْلِهِ، فَإِذَا سَمِعَ الأَذَانَ وَثَبَ، فَإِنْ كَانَ جُنُبًا أَفَاضَ عَلَيْهِ مِنَ الْمَاءِ، وَإِلا تَوَضَّأَ وَخَرَجَ إِلَى الصَّلاةِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 263
In-book reference : Book 40, Hadith 4
Al-Adab Al-Mufrad 947
'A'isha, the Umm al-Mu'minin, said, "I have not seen anyone who more resembled the Prophet, may Allah bless him and grant him peace, in words or speech or manner of sitting than Fatima." 'A'isha continued, "When the Prophet, may Allah bless him and grant him peace, saw that she had come, he would greet her and then he stood up for her, kissed her, took her hand and brought her forward and made her sit in his place. When the Prophet, may Allah bless him and grant him peace, visited her, she greeted him, stood up for him, and kissed him. She came to the Prophet, may Allah bless him and grant him peace, in his final illness and he greeted her, kissed her, and told her a secret. She wept. Then he confided something else to her and she laughed. I said to the women, 'I see that this woman is superior to other women, yet she is one of them. First she wept and then she laughed.' I asked her, 'What did he say to you?' She replied, 'I would be telling a secret.' When the Prophet, may Allah bless him and grant him peace, died, Fatima said, 'He confided to me, "I am dying," so I wept. Then he confided to me, "You will be the first of my family to join me," so I was happy and pleased at that.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَكَمِ، قَالَ‏:‏ أَخْبَرَنَا النَّضْرُ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، قَالَ‏:‏ أَخْبَرَنَا مَيْسَرَةُ بْنُ حَبِيبٍ قَالَ‏:‏ أَخْبَرَنِي الْمِنْهَالُ بْنُ عَمْرٍو قَالَ‏:‏ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ كَانَ أَشْبَهَ بِالنَّبِيِّ صلى الله عليه وسلم كَلاَمًا وَلاَ حَدِيثًا وَلاَ جِلْسَةً مِنْ فَاطِمَةَ، قَالَتْ‏:‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَآهَا قَدْ أَقْبَلَتْ رَحَّبَ بِهَا، ثُمَّ قَامَ إِلَيْهَا فَقَبَّلَهَا، ثُمَّ أَخَذَ بِيَدِهَا فَجَاءَ بِهَا حَتَّى يُجْلِسَهَا فِي مَكَانِهِ، وَكَانَتْ إِذَا أَتَاهَا النَّبِيُّ صلى الله عليه وسلم رَحَّبَتْ بِهِ، ثُمَّ قَامَتْ إِلَيْهِ فَقَبَّلَتْهُ، وأَنَّهَا دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ، فَرَحَّبَ وَقَبَّلَهَا، وَأَسَرَّ إِلَيْهَا، فَبَكَتْ، ثُمَّ أَسَرَّ إِلَيْهَا، فَضَحِكَتْ، فَقُلْتُ لِلنِّسَاءِ‏:‏ إِنْ كُنْتُ لَأَرَى أَنَّ لِهَذِهِ الْمَرْأَةِ فَضْلاً عَلَى النِّسَاءِ، فَإِذَا هِيَ مِنَ النِّسَاءِ، بَيْنَمَا هِيَ تَبْكِي إِذَا هِيَ تَضْحَكُ، فَسَأَلْتُهَا‏:‏ مَا قَالَ لَكِ‏؟‏ قَالَتْ‏:‏ إِنِّي إِذًا لَبَذِرَةٌ، فَلَمَّا قُبِضَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَتْ‏:‏ أَسَرَّ إِلَيَّ فَقَالَ‏:‏ إِنِّي مَيِّتٌ، فَبَكَيْتُ، ثُمَّ أَسَرَّ إِلَيَّ فَقَالَ‏:‏ ...
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 947
In-book reference : Book 40, Hadith 29
English translation : Book 40, Hadith 947
Al-Adab Al-Mufrad 33
Abu Hurayra reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "No human child has ever spoken in the cradle except for 'Isa ibn Maryam, may Allah bless him and grant him peace, and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived in a hermitage. There was a cowherd who used to come to the foot of his hermitage and a woman from the village used to come to the cowherd.
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ شُرَحْبِيلَ، أَخِي بَنِي عَبْدِ الدَّارِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ مَا تَكَلَّمَ مَوْلُودٌ مِنَ النَّاسِ فِي مَهْدٍ إِلاَّ عِيسَى ابْنُ مَرْيَمَ صلى الله عليه وسلم، وَصَاحِبُ جُرَيْجٍ، قِيلَ‏:‏ يَا نَبِيَّ اللهِ، وَمَا صَاحِبُ جُرَيْجٍ‏؟‏ قَالَ‏:‏ فَإِنَّ جُرَيْجًا كَانَ رَجُلاً رَاهِبًا فِي صَوْمَعَةٍ لَهُ، وَكَانَ رَاعِيَ بَقَرٍ يَأْوِي إِلَى أَسْفَلِ صَوْمَعَتِهِ، وَكَانَتِ امْرَأَةٌ مِنْ أَهْلِ الْقَرْيَةِ تَخْتَلِفُ إِلَى الرَّاعِي، فَأَتَتْ أُمُّهُ يَوْمًا فَقَالَتْ‏:‏ يَا جُرَيْجُ، وَهُوَ يُصَلِّي، فَقَالَ فِي نَفْسِهِ وَهُوَ يُصَلِّي‏:‏ أُمِّي وَصَلاَتِي‏؟‏ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، ثُمَّ صَرَخَتْ بِهِ الثَّانِيَةَ، فَقَالَ فِي نَفْسِهِ‏:‏ أُمِّي وَصَلاَتِي‏؟‏ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، ثُمَّ صَرَخَتْ بِهِ الثَّالِثَةَ، فَقَالَ‏:‏ أُمِّي وَصَلاَتِي‏؟‏ فَرَأَى أَنْ يُؤْثِرَ صَلاَتَهُ، فَلَمَّا لَمْ يُجِبْهَا قَالَتْ‏:‏ لاَ أَمَاتَكَ اللَّهُ يَا جُرَيْجُ حَتَّى تَنْظُرَ فِي وَجْهِ الْمُومِسَاتِ، ثُمَّ انْصَرَفَتْ‏.‏ فَأُتِيَ الْمَلِكُ بِتِلْكَ الْمَرْأَةِ وَلَدَتْ، فَقَالَ‏:‏ مِمَّنْ‏؟‏ قَالَتْ‏:‏ مِنْ جُرَيْجٍ، قَالَ‏:‏ أَصَاحِبُ الصَّوْمَعَةِ‏؟‏ ...
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 33
In-book reference : Book 1, Hadith 33
English translation : Book 1, Hadith 33
Sunan Abi Dawud 2743

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah (saws) and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah (saws) did not take account of our companion (i.e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.

حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا عَبْدَةُ، - يَعْنِي ابْنَ سُلَيْمَانَ الْكِلاَبِيَّ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً إِلَى نَجْدٍ فَخَرَجْتُ مَعَهَا فَأَصَبْنَا نَعَمًا كَثِيرًا فَنَفَّلَنَا أَمِيرُنَا بَعِيرًا بَعِيرًا لِكُلِّ إِنْسَانٍ ثُمَّ قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَّمَ بَيْنَنَا غَنِيمَتَنَا فَأَصَابَ كُلُّ رَجُلٍ مِنَّا اثْنَىْ عَشَرَ بَعِيرًا بَعْدَ الْخُمُسِ وَمَا حَاسَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالَّذِي أَعْطَانَا صَاحِبُنَا وَلاَ عَابَ عَلَيْهِ بَعْدَ مَا صَنَعَ فَكَانَ لِكُلِّ رَجُلٍ مِنَّا ثَلاَثَةَ عَشَرَ بَعِيرًا بِنَفْلِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2743
In-book reference : Book 15, Hadith 267
English translation : Book 14, Hadith 2737
Sunan Abi Dawud 1481

Narrated Fudalah ibn Ubayd,:

The Messenger of Allah (saws) heard a person supplicating during prayer. He did not mention the greatness of Allah, nor did he invoke blessings on the Prophet (saws).

The Messenger of Allah (saws) said: He made haste.

He then called him and said either to him or to any other person: If any of you prays, he should mention the exaltation of his Lord in the beginning and praise Him; he should then invoke blessings on the Prophet (saws); thereafter he should supplicate Allah for anything he wishes.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي أَبُو هَانِئٍ، حُمَيْدُ بْنُ هَانِئٍ أَنَّ أَبَا عَلِيٍّ، عَمْرَو بْنَ مَالِكٍ حَدَّثَهُ أَنَّهُ، سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَدْعُو فِي صَلاَتِهِ لَمْ يُمَجِّدِ اللَّهَ تَعَالَى وَلَمْ يُصَلِّ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَجِلَ هَذَا ‏"‏ ‏.‏ ثُمَّ دَعَاهُ فَقَالَ لَهُ أَوْ لِغَيْرِهِ ‏"‏ إِذَا صَلَّى أَحَدُكُمْ فَلْيَبْدَأْ بِتَحْمِيدِ رَبِّهِ جَلَّ وَعَزَّ وَالثَّنَاءِ عَلَيْهِ ثُمَّ يُصَلِّي عَلَى النَّبِيِّ صلى الله عليه وسلم ثُمَّ يَدْعُو بَعْدُ بِمَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1481
In-book reference : Book 8, Hadith 66
English translation : Book 8, Hadith 1476
Hadith 26, 40 Hadith an-Nawawi

On the authority of Abu Hurayrah (may Allah be pleased with him) who said:

The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person must perform a charity each day that the sun rises: to judge justly between two people is a charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is a charity. And the good word is a charity. And every step that you take towards the prayer is a charity, and removing a harmful object from the road is a charity.” [Al-Bukhari] [Muslim]

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم "كُلُّ سُلَامَى مِنْ النَّاسِ عَلَيْهِ صَدَقَةٌ، كُلَّ يَوْمٍ تَطْلُعُ فِيهِ الشَّمْسُ تَعْدِلُ بَيْنَ اثْنَيْنِ صَدَقَةٌ، وَتُعِينُ الرَّجُلَ فِي دَابَّتِهِ فَتَحْمِلُهُ عَلَيْهَا أَوْ تَرْفَعُ لَهُ عَلَيْهَا مَتَاعَهُ صَدَقَةٌ، وَالْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ، وَبِكُلِّ خُطْوَةٍ تَمْشِيهَا إلَى الصَّلَاةِ صَدَقَةٌ، وَتُمِيطُ الْأَذَى عَنْ الطَّرِيقِ صَدَقَةٌ".

[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].

Riyad as-Salihin 657
Abu Maryam Al-Azdi (May Allah be pleased with him) reported:
I said to Mu'awiyah (bin Abu Sufyan) (May Allah be pleased with them): I heard Messenger of Allah (PBUH) saying, "If Allah invests to someone the affairs of the Muslims and he (i.e., the ruler) ignores their rights, denies their access to him and neglects their needs, Allah will not answer his prayer or realize his hopes and will act towards him with indifference on the Day of Resurrection." So Mu'awiyah appointed a person to keep a vigil on the necessities of the people and to fulfill them.

[Abu Dawud and At- Tirmidhi].

وعن أبى مريم الأزدى رضي الله عنه أنه قال لمعاوية رضي الله عنه سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ “من ولاه الله شيئاً من أمور المسلمين، فاحتجب دون حاجتهم وخلتهم وفقرهم، احتجب الله دون حاجته وخلته وفقره يوم القيامة” فجعل معاوية رجلا على حوائج الناس‏.‏ ‏(‏‏(‏رواه أبو داود والترمذي‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 657
In-book reference : Introduction, Hadith 657
Sunan an-Nasa'i 993
It was narrated from Aishah that:
The Messenger of Allah (SAW) sent a man on a campaign, and he used to recite to his companions when leading them in prayer, and would conclude with 'Say: He is Allah, (the) One.' When they returned, they told the Messenger of Allah (SAW) about that. He said: "Ask them why he did that." So they asked him and he said: "Because it is a description of the Most Merciful, the Mighty and Sublime, and I love to recite it." The Messenger of Allah (SAW) said: "Tell him that Allah (SWT), the Mighty and Sublime, loves him."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الرِّجَالِ، مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أُمِّهِ، عَمْرَةَ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ فَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِمْ فَيَخْتِمُ بِـ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ سَلُوهُ لأَىِّ شَىْءٍ فَعَلَ ذَلِكَ ‏"‏ ‏.‏ فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ عَزَّ وَجَلَّ فَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَخْبِرُوهُ أَنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 993
In-book reference : Book 11, Hadith 118
English translation : Vol. 2, Book 11, Hadith 994
Sunan an-Nasa'i 1503
It was narrated that Abu Musa said:
"There was an eclipse of the sun, and the Messenger of Allah (SAW) got up in a rush, fearing that it might be the Hour. He went to the masjid, where he stood and prayed, standing, bowing and prostrating for the longest time that I ever saw him do in prayer. Then he said: 'These signs that Allah (SWT) sends do not occur for the death or birth of anyone, but Allah (SWT) sends them to strike fear into His slaves. If you see any of these things, then hasten to remember Him, call upon Him supplicate and ask for His forgiveness.'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْمَسْرُوقِيُّ، عَنْ أَبِي أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَسَفَتِ الشَّمْسُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَزِعًا يَخْشَى أَنْ تَكُونَ السَّاعَةُ فَقَامَ حَتَّى أَتَى الْمَسْجِدَ فَقَامَ يُصَلِّي بِأَطْوَلِ قِيَامٍ وَرُكُوعٍ وَسُجُودٍ مَا رَأَيْتُهُ يَفْعَلُهُ فِي صَلاَتِهِ قَطُّ ثُمَّ قَالَ ‏ "‏ إِنَّ هَذِهِ الآيَاتِ الَّتِي يُرْسِلُ اللَّهُ لاَ تَكُونُ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ اللَّهَ يُرْسِلُهَا يُخَوِّفُ بِهَا عِبَادَهُ فَإِذَا رَأَيْتُمْ مِنْهَا شَيْئًا فَافْزَعُوا إِلَى ذِكْرِهِ وَدُعَائِهِ وَاسْتِغْفَارِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1503
In-book reference : Book 16, Hadith 45
English translation : Vol. 2, Book 16, Hadith 1504
Musnad Ahmad 1387
Dawood bin Khalid bin Dinar narrated that He and a man called Abu Yoosuf, who was from (the tribe of) Banu Taim, passed by Rabee`ah bin Abi ‘AbdurRahman (رضي الله عنه) and Abu Yoosuf said to him:
“We find that you have a hadeeth that we did not find with anyone else.” He said: “I have a lot of hadeeths, but Rabee`ah bin al Hudair - who used to stay close to Talhah bin `Ubaidullah - said that he did not hear Talhah narrate any hadeeth from the Messenger of Allah (ﷺ) except one.” Rabee`ah bin Abi ‘Abdur-Rahman said: “I said to him: “What is it?” He said: “Talhah said to me: “We went out with the Messenger of Allah (ﷺ) until we approached Harrat Waqim. When we drew close to it, we saw some graves at a turn in the valley and we said: “O Messenger of Allah(ﷺ), are these the graves of our brothers?” He said: “The graves of our companions.` Then he left and when we came to the graves of the martyrs, the Messenger of Allah (ﷺ) said: `These are the graves of our Brothers.””
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ مَعْنٍ الْغِفَارِيُّ، أَخْبَرَنِي دَاوُدُ بْنُ خَالِدِ بْنِ دِينَارٍ، أَنَّهُ مَرَّ هُوَ وَرَجُلٌ يُقَالُ لَهُ أَبُو يُوسُفَ مِنْ بَنِي تَيْمٍ عَلَى رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لَهُ أَبُو يُوسُفَ إِنَّا لَنَجِدُ عِنْدَ غَيْرِكَ مِنْ الْحَدِيثِ مَا لَا نَجِدُهُ عِنْدَكَ فَقَالَ أَمَا إِنَّ عِنْدِي حَدِيثًا كَثِيرًا وَلَكِنَّ رَبِيعَةَ بْنَ الْهُدَيْرِ قَالَ وَكَانَ يَلْزَمُ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ إِنَّهُ لَمْ يَسْمَعْ طَلْحَةَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا قَطُّ غَيْرَ حَدِيثٍ وَاحِدٍ قَالَ رَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ قُلْتُ لَهُ وَمَا هُوَ قَالَ قَالَ لِي طَلْحَةُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَشْرَفْنَا عَلَى حَرَّةِ وَاقِمٍ قَالَ فَدَنَوْنَا مِنْهَا فَإِذَا قُبُورٌ بِمَحْنِيَّةٍ فَقُلْنَا يَا رَسُولَ اللَّهِ قُبُورُ إِخْوَانِنَا هَذِهِ قَالَ قُبُورُ أَصْحَابِنَا ثُمَّ خَرَجْنَا حَتَّى إِذَا جِئْنَا قُبُورَ الشُّهَدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ قُبُورُ إِخْوَانِنَا‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1387
In-book reference : Book 6, Hadith 7
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Whoever is overcome and vomits is not to make up for the day, but whoever vomits intentionally must make up the day.” Related by the five Imams.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ مَنْ ذَرَعَهُ اَلْقَيْءُ فَلَا قَضَاءَ عَلَيْهِ, وَمَنْ اسْتَقَاءَ فَعَلَيْهِ اَلْقَضَاءُ } رَوَاهُ اَلْخَمْسَةُ 1‏ .‏ وَأَعَلَّهُ أَحْمَدُ 2‏ .‏ وَقَوَّاهُ اَلدَّارَقُطْنِيُّ 3‏ .‏
Sunnah.com reference : Book 5, Hadith 22
English translation : Book 5, Hadith 692
Arabic reference : Book 5, Hadith 671
Sunan an-Nasa'i 4981
It was narrated that 'Atiyyah said:
'I was among the prisoners of Quraizah; we were examined, and whoever had grown (pubic) hair was killed, and whoever had not grown hair, he was allowed to live and was not killed."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَطِيَّةَ، أَنَّهُ أَخْبَرَهُ قَالَ كُنْتُ فِي سَبْىِ قُرَيْظَةَ وَكَانَ يُنْظَرُ فَمَنْ خَرَجَ شِعْرَتُهُ قُتِلَ وَمَنْ لَمْ تَخْرُجِ اسْتُحْيِيَ وَلَمْ يُقْتَلْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4981
In-book reference : Book 46, Hadith 111
English translation : Vol. 5, Book 46, Hadith 4984
Sunan an-Nasa'i 3771
Thabit bin Ad-Dahhak narrated that the Messenger of Allah said:
"Whoever swears by a religion other than Islam, telling a lie, will be as he said, and whoever kills himself with something will be punished with it in the Hereafter."
أَخْبَرَنِي مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، أَنَّهُ حَدَّثَهُ قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، قَالَ حَدَّثَنِي ثَابِتُ بْنُ الضَّحَّاكِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَلَفَ بِمِلَّةٍ سِوَى الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ فِي الآخِرَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3771
In-book reference : Book 35, Hadith 11
English translation : Vol. 4, Book 35, Hadith 3802
Jami` at-Tirmidhi 649
Awn bin Abi Jubaitah narrated from his father:
"The charity collector of the Prophet came to us. So he took the charity from our rich to our poor. I was a orphan boy, so he came to me and gave me a young she-camel from it."
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ أَشْعَثَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَدِمَ عَلَيْنَا مُصَدِّقُ النَّبِيِّ صلى الله عليه وسلم فَأَخَذَ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَجَعَلَهَا فِي فُقَرَائِنَا وَكُنْتُ غُلاَمًا يَتِيمًا فَأَعْطَانِي مِنْهَا قَلُوصًا ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 649
In-book reference : Book 7, Hadith 33
English translation : Vol. 2, Book 2, Hadith 649
Sahih al-Bukhari 259

Narrated Maimuna:

I placed water for the bath of the Prophet and he poured water with his right hand on his left and washed them. Then he washed his private parts and rubbed his hands on the ground, washed them with water, rinsed his mouth and washed his nose by putting water in it and blowing it out, washed his face and poured water on his head. He withdrew from that place and washed his feet. A piece of cloth (towel) was given to him but he did not use it.

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ حَدَّثَتْنَا مَيْمُونَةُ، قَالَتْ صَبَبْتُ لِلنَّبِيِّ صلى الله عليه وسلم غُسْلاً، فَأَفْرَغَ بِيَمِينِهِ عَلَى يَسَارِهِ فَغَسَلَهُمَا، ثُمَّ غَسَلَ فَرْجَهُ، ثُمَّ قَالَ بِيَدِهِ الأَرْضَ فَمَسَحَهَا بِالتُّرَابِ، ثُمَّ غَسَلَهَا، ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ، ثُمَّ غَسَلَ وَجْهَهُ، وَأَفَاضَ عَلَى رَأْسِهِ، ثُمَّ تَنَحَّى فَغَسَلَ قَدَمَيْهِ، ثُمَّ أُتِيَ بِمِنْدِيلٍ، فَلَمْ يَنْفُضْ بِهَا‏.‏
Reference : Sahih al-Bukhari 259
In-book reference : Book 5, Hadith 12
USC-MSA web (English) reference : Vol. 1, Book 5, Hadith 259
  (deprecated numbering scheme)
Sahih al-Bukhari 2569

Narrated Sahl:

The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."

حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرْسَلَ إِلَى امْرَأَةٍ مِنَ الْمُهَاجِرِينَ، وَكَانَ لَهَا غُلاَمٌ نَجَّارٌ قَالَ لَهَا ‏"‏ مُرِي عَبْدَكِ فَلْيَعْمَلْ لَنَا أَعْوَادَ الْمِنْبَرِ ‏"‏‏.‏ فَأَمَرَتْ عَبْدَهَا، فَذَهَبَ فَقَطَعَ مِنَ الطَّرْفَاءِ، فَصَنَعَ لَهُ مِنْبَرًا، فَلَمَّا قَضَاهُ أَرْسَلَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَدْ قَضَاهُ، قَالَ صلى الله عليه وسلم ‏"‏ أَرْسِلِي بِهِ إِلَىَّ ‏"‏‏.‏ فَجَاءُوا بِهِ فَاحْتَمَلَهُ النَّبِيُّ صلى الله عليه وسلم فَوَضَعَهُ حَيْثُ تَرَوْنَ‏.‏
Reference : Sahih al-Bukhari 2569
In-book reference : Book 51, Hadith 4
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 743
  (deprecated numbering scheme)
Riyad as-Salihin 1063
Anas (May Allah be pleased with him) reported:
Once the Messenger of Allah (PBUH) delayed the night prayer ('Isha') till midnight. He (PBUH) turned to us after Salat (prayer) and said, "The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting."

[Al-Bukhari].

وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم أخر ليلة صلاة العشاء إلى شطر الليل ثم أقبل علينا بوجهه بعدما صلى فقال‏:‏ ‏ "‏صلى الناس ورقدوا ولم تزالوا في صلاة منذ انتظرتموها‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏
Reference : Riyad as-Salihin 1063
In-book reference : Book 8, Hadith 73

Yahya related to me from Malik that Yahya ibn Said said, "When the Messenger of Allah, may Allah bless him and grant him peace, was taken on the Night Journey, he saw an evil jinn seeking him with a torch of fire. Whenever the Messenger of Allah, may Allah bless him and grant him peace, turned, he saw him. Jibril said to him, 'Shall I teach you some words to say? When you say them, his torch will be put out and will fall from him.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Yes, indeed.' Jibril said, 'Say, 'I seek refuge with the Noble Face of Allah and with the complete words of Allah which neither the good person nor the corrupt can exceed, from the evil of what descends from the sky and the evil of what ascends in it, and from the evil of what is created in the earth and the evil of what comes out of it, and from the trials of the night and day, and from the visitations of the night and day, except for one that knocks with good, O Merciful!" "'

Audhu bi wajhi'llahi' l-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra wa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju fiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min fitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa tariqan yatruq bikhayr ya Rahman!

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَى عِفْرِيتًا مِنَ الْجِنِّ يَطْلُبُهُ بِشُعْلَةٍ مِنْ نَارٍ كُلَّمَا الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَآهُ فَقَالَ لَهُ جِبْرِيلُ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهُنَّ إِذَا قُلْتَهُنَّ طَفِئَتْ شُعْلَتُهُ وَخَرَّ لِفِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بَلَى ‏"‏ فَقَالَ جِبْرِيلُ فَقُلْ أَعُوذُ بِوَجْهِ اللَّهِ الْكَرِيمِ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ اللاَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَشَرِّ مَا يَعْرُجُ فِيهَا وَشَرِّ مَا ذَرَأَ فِي الأَرْضِ وَشَرِّ مَا يَخْرُجُ مِنْهَا وَمِنْ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلاَّ طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ ‏.‏
Sunnah.com reference : Book 51, Hadith 10
USC-MSA web (English) reference : Book 51, Hadith 10
Arabic reference : Book 51, Hadith 1742
Sahih Muslim 559 a

Ibn 'Umar reported:

The Messenger of Allah (may peace be upon him) said: When the supper is served to any one of you and the prayer also begins. (in such a case) first take supper, and do not make haste (for prayer) till you have (taken the food).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبُو أُسَامَةَ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وُضِعَ عَشَاءُ أَحَدِكُمْ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ وَلاَ يَعْجَلَنَّ حَتَّى يَفْرُغَ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 559a
In-book reference : Book 5, Hadith 82
USC-MSA web (English) reference : Book 4, Hadith 1137
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Sahih Muslim 684 a

Qatada reported from Anas b. Malik that the Messenger of Allah (may peace be upon him) said:

He who forgets the prayer should say it when he remembers it, there is no explation for it, except this. Qatada said: (Allah says)" And observe prayer for remembrance of Me"
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ ‏"‏ ‏.‏ قَالَ قَتَادَةُ وَأَقِمِ الصَّلاَةَ لِذِكْرِي ‏.‏
Reference : Sahih Muslim 684a
In-book reference : Book 5, Hadith 399
USC-MSA web (English) reference : Book 4, Hadith 1454
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Sahih Muslim 721 a

Abu Huraira reported. My friend (the Holy Prophet, may peace be upon him) has instructed me to do three things:

three fasts during every month, two rak'ahs of the forenoon prayer, and observing Witr prayer before going to bed.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، حَدَّثَنِي أَبُو عُثْمَانَ النَّهْدِيُّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَوْصَانِي خَلِيلِي صلى الله عليه وسلم بِثَلاَثٍ بِصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَرَكْعَتَىِ الضُّحَى وَأَنْ أُوتِرَ قَبْلَ أَنْ أَرْقُدَ ‏.‏
Reference : Sahih Muslim 721a
In-book reference : Book 6, Hadith 102
USC-MSA web (English) reference : Book 4, Hadith 1558
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Sahih Muslim 748 b

Zaid b. Arqam reported that the Messenger of Allah (may peace be upon him) went out to the people of Quba' and saw them observing prayer; upon this he said:

The prayer of the penitent should be observed when the young weaned camels feel heat of the sun.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا الْقَاسِمُ الشَّيْبَانِيُّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَهْلِ قُبَاءٍ وَهُمْ يُصَلُّونَ فَقَالَ ‏ "‏ صَلاَةُ الأَوَّابِينَ إِذَا رَمِضَتِ الْفِصَالُ ‏"‏ ‏.‏
Reference : Sahih Muslim 748b
In-book reference : Book 6, Hadith 176
USC-MSA web (English) reference : Book 4, Hadith 1631
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Sahih Muslim 305 a

'A'isha reported:

Whenever the Messenger of Allah (may peace be upon him) intended to sleep after having sexual intercourse, he performed ablution as for the prayer before going to sleep.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ قَبْلَ أَنْ يَنَامَ ‏.‏
Reference : Sahih Muslim 305a
In-book reference : Book 3, Hadith 21
USC-MSA web (English) reference : Book 3, Hadith 597
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Sahih Muslim 456

'Amr b. Huwairith reported:

I heard the Apostle of Allah (may peace be upon him) recite in the morning prayer" Wa'l-lail-i-idhd 'As'asa" (ixxxi. 17).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح قَالَ وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي أَبُو كُرَيْبٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ سَرِيعٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي الْفَجْرِ ‏{‏ وَاللَّيْلِ إِذَا عَسْعَسَ‏}
Reference : Sahih Muslim 456
In-book reference : Book 4, Hadith 185
USC-MSA web (English) reference : Book 4, Hadith 919
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Sahih Muslim 636

Salama b. al-Akwa' reported that the Messenger of Allah (may peace be upon him) used to pray the evening prayer when the sun had set and disappeared (behind the horizon).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَتَوَارَتْ بِالْحِجَابِ ‏.‏
Reference : Sahih Muslim 636
In-book reference : Book 5, Hadith 273
USC-MSA web (English) reference : Book 4, Hadith 1328
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Sahih Muslim 677 d

Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for a month in the dawn prayer after ruku' and invoked curse upon Bani Usayya.

وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا أَنَسُ بْنُ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ فِي صَلاَةِ الْفَجْرِ يَدْعُو عَلَى بَنِي عُصَيَّةَ ‏.‏
Reference : Sahih Muslim 677d
In-book reference : Book 5, Hadith 381
USC-MSA web (English) reference : Book 4, Hadith 1436
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Sahih Muslim 700 e

Ibn 'Umar reported:

I saw the Messenger of Allah (may peace be upon him) praying (Nafl prayer) on a donkey's back while his face was turned towards Khaibar.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى حِمَارٍ وَهُوَ مُوَجِّهٌ إِلَى خَيْبَرَ ‏.‏
Reference : Sahih Muslim 700e
In-book reference : Book 6, Hadith 45
USC-MSA web (English) reference : Book 4, Hadith 1501
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Sahih Muslim 724 g

'A'isha reported:

I have never seen the Messenger of Allah (may peace be upon him) hastening as much in observing supererogatory as two rak'ahs before the (Fard) of the dawn prayer.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ جَمِيعًا عَنْ حَفْصِ بْنِ غِيَاثٍ، - قَالَ ابْنُ نُمَيْرٍ حَدَّثَنَا حَفْصٌ، - عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مِنَ النَّوَافِلِ أَسْرَعَ مِنْهُ إِلَى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ ‏.‏
Reference : Sahih Muslim 724g
In-book reference : Book 6, Hadith 117
USC-MSA web (English) reference : Book 4, Hadith 1572
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Riyad as-Salihin 1153
Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It suffices to perform Wudu' properly for the Friday prayer; but it is better to take a bath."

[Abu Dawud and At-Tirmidhi].

وعن سمرة، رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من توضأ يوم الجمعة، فبها ونعمت، ومن اغتسل فالغسل أفضل‏"‏ ‏(‏‏(‏رواه أبو داود، والترمذي وقال حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1153
In-book reference : Book 8, Hadith 163
Sahih al-Bukhari 3878

Narrated Jabir bin `Abdullah Al-Ansari:

Allah's Apostle led the funeral prayer for the Negus and made us stand in rows behind him and I was in the second or third row.

حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، أَنَّ عَطَاءً، حَدَّثَهُمْ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ ـ رضى الله عنهما ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى النَّجَاشِيِّ فَصَفَّنَا وَرَاءَهُ فَكُنْتُ فِي الصَّفِّ الثَّانِي أَوِ الثَّالِثِ‏.‏
Reference : Sahih al-Bukhari 3878
In-book reference : Book 63, Hadith 103
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 218
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Sunan Abi Dawud 1250
Narrated Umm Habibah:
The Prophet (saws) as saying: If anyone prays in a day and a night twelve rak'ahs voluntarily (supererogatory prayer), a house will be built from him in Paradise on account of these (rak'ahs).
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ عُلَيَّةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، حَدَّثَنِي النُّعْمَانُ بْنُ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَنْ صَلَّى فِي يَوْمٍ ثِنْتَىْ عَشْرَةَ رَكْعَةً تَطَوُّعًا بُنِيَ لَهُ بِهِنَّ بَيْتٌ فِي الْجَنَّةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1250
In-book reference : Book 5, Hadith 1
English translation : Book 5, Hadith 1245
Sunan Abi Dawud 894
Abu sa’ld al-Khudri said:
The mark of earth was seen on the forehead and nose of the Messenger of Allah (may peace be upon him) due to the prayer in which he led the people.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رُئِيَ عَلَى جَبْهَتِهِ وَعَلَى أَرْنَبَتِهِ أَثَرُ طِينٍ مِنْ صَلاَةٍ صَلاَّهَا بِالنَّاسِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 894
In-book reference : Book 2, Hadith 504
English translation : Book 2, Hadith 893
Sahih Muslim 711 b

Ibn Buhaina reported:

The dawn prayer had commenced when the Messen- ger of Allah (may peace be upon him) saw a person observing prayer, whereas the Mu'adhdhin had pronounced the Iqama. Upon this he (the Holy Prophet) remarked: Do you say four (rak'ahs) of Fard in the dawn prayer?
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنِ ابْنِ بُحَيْنَةَ، قَالَ أُقِيمَتْ صَلاَةُ الصُّبْحِ فَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يُصَلِّي وَالْمُؤَذِّنُ يُقِيمُ فَقَالَ ‏ "‏ أَتُصَلِّي الصُّبْحَ أَرْبَعًا ‏"‏ ‏.‏
Reference : Sahih Muslim 711b
In-book reference : Book 6, Hadith 80
USC-MSA web (English) reference : Book 4, Hadith 1536
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Sahih Muslim 2961 a

`Amr b. `Auf, who was an ally of Banu `Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (may peace be upon him) reported that, Allah's Messenger (may peace be upon him) sent Abu `Ubaida b. Al-Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed `Ala' b. Hadrami and Abu `Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar heard about the arrival of Abu `Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him). When Allah's Messenger (may peace be upon him) had finished the prayer, they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said:

I think you have heard about the arrival of Abu `Ubaida with goods from Bahrain. They said: Allah's Messenger, yes, it is so. Thereupon he said: Be happy and be hopeful of that which gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them, and these may destroy you as these destroyed them.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ حَرْمَلَةَ بْنِ عِمْرَانَ التُّجِيبِيَّ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلاَءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلاَةَ الْفَجْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ رَآهُمْ ثُمَّ قَالَ ‏"‏ أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَىْءٍ مِنَ الْبَحْرَيْنِ ‏"‏ ‏.‏ فَقَالُوا أَجَلْ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ ‏"‏ فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللَّهِ مَا الْفَقْرَ أَخْشَى عَلَيْكُمْ ‏.‏ وَلَكِنِّي أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا ...
Reference : Sahih Muslim 2961a
In-book reference : Book 55, Hadith 9
USC-MSA web (English) reference : Book 42, Hadith 7065
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Sahih Muslim 1305 a

Anas b. Malik (Allah be pleased wish him) reported that Allah's Messenger (may peace be upon him) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he tiimed his left side. He then gave (these hair) to the people.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى مِنًى فَأَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى مَنْزِلَهُ بِمِنًى وَنَحَرَ ثُمَّ قَالَ لِلْحَلاَّقِ ‏ "‏ خُذْ ‏"‏ ‏.‏ وَأَشَارَ إِلَى جَانِبِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ ثُمَّ جَعَلَ يُعْطِيهِ النَّاسَ ‏.‏
Reference : Sahih Muslim 1305a
In-book reference : Book 15, Hadith 356
USC-MSA web (English) reference : Book 7, Hadith 2991
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Sahih Muslim 14 b

It is reported on the authority of Abu Huraira that a bedouin came to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, direct me to a deed by which I may be entitled to enter Paradise. Upon this he (the Holy Prophet) remarked: You worship Allah and never associate anything with Him, establish the obligatory prayer, and pay the Zakat which is incumbent upon you, and observe the fast of Ramadan. He (the bedouin) said: By Him in Whose hand is my life, I will never add anything to it, nor will I diminish anything from it. When he (the bedouin) turned his back, the Prophet (may peace be upon him) said: He who is pleased to see a man from the dwellers of Paradise should catch a glimpse of him.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ ‏.‏ قَالَ ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ ‏"‏ ‏.‏ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَزِيدُ عَلَى هَذَا شَيْئًا أَبَدًا وَلاَ أَنْقُصُ مِنْهُ ‏.‏ فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 14b
In-book reference : Book 1, Hadith 15
USC-MSA web (English) reference : Book 1, Hadith 14
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Mishkat al-Masabih 1659
Abu Huraira said that a negress (or a youth) used to sweep the mosque. God’s messenger missed her, and when he asked about her (or him) the people told him he had died. He asked why they had not informed him, and it appeared as if they had treated her (or him) as of little account. He asked the people to lead him to the grave, and when they did so he prayed over her (The wording of this tradition causes some difficulty owing to the indefiniteness as to whether the person was a man or a woman. Sometimes the alternative is mentioned, as in the translation, but sometimes merely the masculine singular pronoun and at others merely the feminine singular pronoun is used) and then said, "These graves are full of darkness for their occupants, but God will illuminate them for them by reason of my prayer over them.” (Bukhari and Muslim, the wording being Muslim’s.)
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ امْرَأَةً سَوْدَاءَ كَانَتْ تَقُمُّ الْمَسْجِدَ أَوْ شَابٌّ فَفَقَدَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَ عَنْهَا أَوْ عَنْهُ فَقَالُوا: مَاتَ. قَالَ: «أَفَلَا كُنْتُمْ آذَنْتُمُونِي؟» قَالَ: فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا أَوْ أَمْرَهُ. فَقَالَ: «دلوني على قَبره» فدلوه فصلى عَلَيْهَا. قَالَ: «إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا وَإِنَّ اللَّهَ يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ» . وَلَفظه لمُسلم
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1659
In-book reference : Book 5, Hadith 134
Sahih Muslim 550 a

Abu Huraira reported that the Messenger of Allah (may peace be upon him) saw some sputum in the direction of the Qibla of the mosque. He turned towards people and said:

How Is it that someone amongst you stands before his Lord and then spits out in front of Him? Does any one of you like that he should be made to stand in front of someone and then spit at his face? So when any one of you spits, he must spit on his left side under his foot. But if he does not find (space to spit) he should do like this. Qasim (one of the narrators) spat in his cloth and then folded it and rubbed it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنِ الْقَاسِمِ بْنِ مِهْرَانَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَأَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏ "‏ مَا بَالُ أَحَدِكُمْ يَقُومُ مُسْتَقْبِلَ رَبِّهِ فَيَتَنَخَّعُ أَمَامَهُ أَيُحِبُّ أَحَدُكُمْ أَنْ يُسْتَقْبَلَ فَيُتَنَخَّعَ فِي وَجْهِهِ فَإِذَا تَنَخَّعَ أَحَدُكُمْ فَلْيَتَنَخَّعْ عَنْ يَسَارِهِ تَحْتَ قَدَمِهِ فَإِنْ لَمْ يَجِدْ فَلْيَقُلْ هَكَذَا ‏"‏ ‏.‏ وَوَصَفَ الْقَاسِمُ فَتَفَلَ فِي ثَوْبِهِ ثُمَّ مَسَحَ بَعْضَهُ عَلَى بَعْضٍ ‏.‏
Reference : Sahih Muslim 550a
In-book reference : Book 5, Hadith 66
USC-MSA web (English) reference : Book 4, Hadith 1121
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Sahih Muslim 1510 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَجْزِي وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ ‏"‏ وَلَدٌ وَالِدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1510a
In-book reference : Book 20, Hadith 29
USC-MSA web (English) reference : Book 9, Hadith 3606
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Sahih Muslim 225

Hammam b. Munabbih who is the brother of Wahb b. Munabbih said:

This is what has been transmitted to us by Abu Huraira from Muhammad, the Messenger of Allah (may peace be upon him) and then narrated a hadith out of them and observed that the Messenger of Allah (may peace be upon him) said: The prayer of none amongst you would be accepted in a state of impurity until he performs ablution.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، حَدَّثَنَا مَعْمَرُ بْنُ رَاشِدٍ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَخِي وَهْبِ بْنِ مُنَبِّهٍ قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُقْبَلُ صَلاَةُ أَحَدِكُمْ إِذَا أَحْدَثَ حَتَّى يَتَوَضَّأَ ‏"‏ ‏.‏
Reference : Sahih Muslim 225
In-book reference : Book 2, Hadith 4
USC-MSA web (English) reference : Book 2, Hadith 435
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Sahih Muslim 232a

Humran, the freed slave of Uthman reported:

One day Uthman b. Affan performed the ablution well, and then said: I saw Allah's Messenger (may peace be upon him) perform ablution, the best ablution, and then observed: He who performed ablution like this and then went towards the mosque and nothing (but the love of) prayer urged him (to do so), all his previous (minor) sins would be expiated.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ تَوَضَّأَ عُثْمَانُ بْنُ عَفَّانَ يَوْمًا وُضُوءًا حَسَنًا ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ قَالَ ‏ "‏ مَنْ تَوَضَّأَ هَكَذَا ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ غُفِرَ لَهُ مَا خَلاَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 232a
In-book reference : Book 2, Hadith 15
USC-MSA web (English) reference : Book 2, Hadith 446
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Sahih Muslim 709 a

Bara' reported:

When we prayed behind the Messenger of Allah (may peace be upon him) we cherished to be on his right side so that his face would turn towards us (at the end of the prayer), and he (the narrator) said: I heard him say: O my Lord! save me from Thy torment on the Day when Thoil, wouldst raise or gather Thy servants.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مِسْعَرٍ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ ابْنِ الْبَرَاءِ، عَنِ الْبَرَاءِ، قَالَ كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحْبَبْنَا أَنْ نَكُونَ عَنْ يَمِينِهِ يُقْبِلُ عَلَيْنَا بِوَجْهِهِ - قَالَ - فَسَمِعْتُهُ يَقُولُ ‏ "‏ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ - أَوْ تَجْمَعُ - عِبَادَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 709a
In-book reference : Book 6, Hadith 73
USC-MSA web (English) reference : Book 4, Hadith 1529
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Sahih Muslim 802

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Would any one of you like, when he returns to his family, to find there three large, fat, pregnant she-camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلاَثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ ‏"‏ ‏.‏ قُلْنَا نَعَمْ ‏.‏ قَالَ ‏"‏ فَثَلاَثُ آيَاتٍ يَقْرَأُ بِهِنَّ أَحَدُكُمْ فِي صَلاَتِهِ خَيْرٌ لَهُ مِنْ ثَلاَثِ خَلِفَاتٍ عِظَامٍ سِمَانٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 802
In-book reference : Book 6, Hadith 300
USC-MSA web (English) reference : Book 4, Hadith 1755
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Riyad as-Salihin 265
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "One who strives to help the widows and the poor is like the one who fights in the way of Allah." The narrator said: I think that he (PBUH) added also: "I shall regard him as the one who stands up (for prayer) without rest and as the one who observes fasts continuously".

[Al-Bukhari and Muslim].

وعنه عن النبي صلى الله عليه وسلم‏:‏ ‏"‏ الساعي على الأرملة والمسكين كالمجاهد في سبيل الله‏"‏ وأحسبه قال‏:‏ ‏"‏ وكالقائم الذي لا يفتر، وكالصائم الذي لا يفطر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 265
In-book reference : Introduction, Hadith 265
Riyad as-Salihin 331
Abu Ayyub Khalid bin Zaid Al-Ansari (May Allah be pleased with him) reported:
A man came to Messenger of Allah (PBUH) and said, "Direct me to a deed which will admit me to Jannah and take me away from the Fire". The Messenger of Allah (PBUH) said, "Worship Allah and associate no partner with Him, perform As-Salat, pay Zakat, and maintain the ties of kinship".

[Al-Bukhari and Muslim].

وعن أبي أيوب خالد بن زيد الأنصاري رضي الله عنه أن رجلاً قال‏:‏ يا رسول الله أخبرني بعمل يدخلني الجنة، ويباعدني من النار‏.‏ فقال النبي صلى الله عليه وسلم‏:‏ ‏ "‏تعبد الله، ولاتشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصل الرحم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 331
In-book reference : Introduction, Hadith 331