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Sahih Muslim 279a
Abu Huraira reported the Messenger of Allah (may peace be upon him) to have said:
When a dog licks a utensil belonging to any one of you, (the thing contained in it) should be thrown away and then (the utensil) should be washed seven times.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا الأَعْمَشُ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيُرِقْهُ ثُمَّ لْيَغْسِلْهُ سَبْعَ مِرَارٍ " .
| Reference | : Sahih Muslim 279a |
| In-book reference | : Book 2, Hadith 114 |
| USC-MSA web (English) reference | : Book 2, Hadith 546 |
| (deprecated numbering scheme) |
Sahih Muslim 402 d
Abdullah b. Mas'ud reported:
We were sitting with the Apostle (may peace be upon him) in prayer, and the rest of the hadith is the same as narrated by Mansur He (also said): After (reciting tashahud) he may choose any prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّلاَةِ . بِمِثْلِ حَدِيثِ مَنْصُورٍ وَقَالَ
" ثُمَّ يَتَخَيَّرُ بَعْدُ مِنَ الدُّعَاءِ " .
| Reference | : Sahih Muslim 402d |
| In-book reference | : Book 4, Hadith 62 |
| USC-MSA web (English) reference | : Book 4, Hadith 796 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1762
Narrated Najiyah al-Aslami:
The Messenger of Allah (saws) sent sacrificial camels with him (as offering to the Ka'bah). He then said: If any one of them becomes fatigued, slaughter it, dip its shoes in its blood, and leave it for the people (to eat).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ نَاجِيَةَ الأَسْلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ مَعَهُ بِهَدْىٍ فَقَالَ
" إِنْ عَطِبَ مِنْهَا شَىْءٌ فَانْحَرْهُ ثُمَّ اصْبَغْ نَعْلَهُ فِي دَمِهِ ثُمَّ خَلِّ بَيْنَهُ وَبَيْنَ النَّاسِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1762 |
| In-book reference | : Book 11, Hadith 42 |
| English translation | : Book 10, Hadith 1758 |
Sunan Abi Dawud 2007
Narrated AbdurRahman ibn Tariq:
AbdurRahman reported on the authority of his mother: When the Messenger of Allah (saws) passed any place from the house of Ya'la,--the narrator Ubaydullah forgot its name--he faced the House (the Ka'bah) and supplicated.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي يَزِيدَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ طَارِقٍ، أَخْبَرَهُ عَنْ أُمِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا جَازَ مَكَانًا مِنْ دَارِ يَعْلَى - نَسِيَهُ عُبَيْدُ اللَّهِ - اسْتَقْبَلَ الْبَيْتَ فَدَعَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2007 |
| In-book reference | : Book 11, Hadith 287 |
| English translation | : Book 10, Hadith 2002 |
Sunan Abi Dawud 2128
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) commanded me to send a woman to her husband before he gave something to her.
Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from 'Aishah.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ، عَنْ خَيْثَمَةَ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُدْخِلَ امْرَأَةً عَلَى زَوْجِهَا قَبْلَ أَنْ يُعْطِيَهَا شَيْئًا . قَالَ أَبُو دَاوُدَ خَيْثَمَةُ لَمْ يَسْمَعْ مِنْ عَائِشَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2128 |
| In-book reference | : Book 12, Hadith 83 |
| English translation | : Book 11, Hadith 2123 |
Sunan Abi Dawud 2355
Narrated Salman ibn Amir:
The Prophet (saws) said: When one of you is fasting, he should break his fast with dates; but if he cannot get any, then (he should break his fast) with water, for water is purifying.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ، عَنْ سَلْمَانَ بْنِ عَامِرٍ، عَمِّهَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلْيُفْطِرْ عَلَى التَّمْرِ فَإِنْ لَمْ يَجِدِ التَّمْرَ فَعَلَى الْمَاءِ فَإِنَّ الْمَاءَ طَهُورٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2355 |
| In-book reference | : Book 14, Hadith 43 |
| English translation | : Book 13, Hadith 2348 |
Mishkat al-Masabih 656
Abu Sa'id al-Khudri reported God’s Messenger as saying, “All jinn, men, or any other creatures who hear the voice of the mu’adhdhin as far away as it is possible to hear it will testify on his behalf on the day of resurrection.”
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلَا إِنْسٌ وَلَا شَيْءٌ إِلَّا شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 656 |
| In-book reference | : Book 4, Hadith 88 |
Mishkat al-Masabih 1045
Jubair b. Mut'im reported the Prophet as saying, “You descendants of ‘Abd Manaf must not prevent anyone who goes round this House and prays at any hour of the night or day he wishes.”
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن جُبَير بن مطعم أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا بَنِي عَبْدَ مَنَافٍ لَا تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى آيَةً سَاعَةَ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1045 |
| In-book reference | : Book 4, Hadith 463 |
Mishkat al-Masabih 1076
‘Uthman b. ‘Affan reported God’s Messenger as saying, “If the adhan is called when anyone is in the mosque and he goes out for any other reason than some necessary purpose, not intending to return, he is a hypocrite.”
Ibn Majah transmitted it.
وَعَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَهُ الْأَذَانُ فِي الْمَسْجِدِ ثُمَّ خَرَجَ لَمْ يَخْرُجْ لِحَاجَةٍ وَهُوَ لَا يُرِيدُ الرّجْعَة فَهُوَ مُنَافِق» . رَوَاهُ ابْن مَاجَه
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1076 |
| In-book reference | : Book 4, Hadith 494 |
Ibn Mas’ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “One of the things people have learned from the words of the earliest prophecies is, “If you don’t feel any shame, do whatever you like.” Related by Al-Bukhari.
وَعَنْ أَبِي مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ مِمَّا أَدْرَكَ اَلنَّاسُ مِنْ كَلَامِ اَلنُّبُوَّةِ اَلْأُولَى: إِذَا لَمْ تَسْتَحِ, فَاصْنَعْ مَا شِئْتَ } أَخْرَجَهُ اَلْبُخَارِيُّ . 1 .
| Sunnah.com reference | : Book 16, Hadith 89 |
| English translation | : Book 16, Hadith 1568 |
| Arabic reference | : Book 16, Hadith 1525 |
'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 30 |
| English translation | : Book 5, Hadith 699 |
| Arabic reference | : Book 5, Hadith 679 |
Another narration by Muslim, which al-Bukhari reported as Mu'allaq (with a broken chain), has:
"He must return with it one Sa' of any grain but wheat."
[al-Bukhari said, "(One Sa' of) dates is mentioned in more narrations than not].
وَفِي رِوَايَةٍ: { لَهُ, عَلَّقَهَا } اَلْبُخَارِيُّ: { رَدَّ مَعَهَا صَاعاً مِنْ طَعَامٍ, لَا سَمْرَاءَ } قَالَ اَلْبُخَارِيُّ: وَالتَّمْرُ أَكْثَرُ 1 .
| Sunnah.com reference | : Book 7, Hadith 42 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 814 |
Sahih Muslim 467 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When any one of you leads people in prayer, he must shorten it for among them are the weak, the infirm and those who have business to attend.
وَحَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَلَّى أَحَدُكُمْ لِلنَّاسِ فَلْيُخَفِّفْ فَإِنَّ فِي النَّاسِ الضَّعِيفَ وَالسَّقِيمَ وَذَا الْحَاجَةِ " .
| Reference | : Sahih Muslim 467c |
| In-book reference | : Book 4, Hadith 210 |
| USC-MSA web (English) reference | : Book 4, Hadith 944 |
| (deprecated numbering scheme) |
Sahih Muslim 515 c
Abu Huraira reported:
A person addressed the Apostle of Allah (may peace be upon him) and said to him: Can any one of us say prayer in one garment? He said: Do all of you possess two garments?
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ عَمْرٌو حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَادَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَيُصَلِّي أَحَدُنَا فِي ثَوْبٍ وَاحِدٍ فَقَالَ
" أَوَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ " .
| Reference | : Sahih Muslim 515c |
| In-book reference | : Book 4, Hadith 312 |
| USC-MSA web (English) reference | : Book 4, Hadith 1045 |
| (deprecated numbering scheme) |
Sahih Muslim 1042 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
It is better for any one of you to tie a bundle of firewood and carry it on his back and sell it than to beg a person, he may give or may refuse.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةً مِنْ حَطَبٍ فَيَحْمِلَهَا عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ رَجُلاً يُعْطِيهِ أَوْ يَمْنَعُهُ " .
| Reference | : Sahih Muslim 1042c |
| In-book reference | : Book 12, Hadith 139 |
| USC-MSA web (English) reference | : Book 5, Hadith 2269 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1699
Salman
bin ‘Amr narrated that the Messenger of Allah (saw) said:
"When
any one of you breaks his fast, let him break it with dates. If
he
cannot find dates, then let him break it with water, for it is a
means of purification."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنِ الرَّبَابِ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ، عَنْ عَمِّهَا، سَلْمَانَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَفْطَرَ أَحَدُكُمْ، فَلْيُفْطِرْ عَلَى تَمْرَةٍ. فَإِنْ لَمْ يَجِدْ، فَلْيُفْطِرْ عَلَى الْمَاءِ. فَإِنَّهُ طَهُورٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1699 |
| In-book reference | : Book 7, Hadith 62 |
| English translation | : Vol. 1, Book 7, Hadith 1699 |
Sunan Ibn Majah 3399
It was
narrated that Ibn ‘Abbas said:
“Nabidh would be made for the
Messenger of Allah (saw) and he would drink it on the same day, or
the
next day, or the third day, and if there was any left he would
throw
it away or give orders that it was to be thrown away.”
حَدَّثَنَا أَبُو كُرَيْبٍ، عَنْ إِسْمَاعِيلَ بْنِ صَبِيحٍ، عَنْ أَبِي إِسْرَائِيلَ، عَنْ أَبِي عُمَرَ الْبَهْرَانِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَالْيَوْمَ الثَّالِثَ فَإِنْ بَقِيَ مِنْهُ شَىْءٌ أَهْرَاقَهُ أَوْ أَمَرَ بِهِ فَأُهْرِيقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3399 |
| In-book reference | : Book 30, Hadith 29 |
| English translation | : Vol. 4, Book 30, Hadith 3399 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not let any of you bid against each other."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ " .
| USC-MSA web (English) reference | : Book 31, Hadith 96 |
| Arabic reference | : Book 31, Hadith 1382 |
Yahya related to me from Malik that Ibn Shihab said, "The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that."
Yahya related to me from Malik from Yahya ibn Said the same as that.
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَضَتِ السُّنَّةُ أَنَّ الْعَاقِلَةَ لاَ تَحْمِلُ شَيْئًا مِنْ دِيَةِ الْعَمْدِ إِلاَّ أَنْ يَشَاءُوا ذَلِكَ .
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، مِثْلَ ذَلِكَ .
| USC-MSA web (English) reference | : Book 43, Hadith 8 |
| Arabic reference | : Book 43, Hadith 1585 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4711
Narrated `Abdullah:
During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، أَخْبَرَنَا مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نَقُولُ لِلْحَىِّ إِذَا كَثُرُوا فِي الْجَاهِلِيَّةِ أَمِرَ بَنُو فُلاَنٍ. حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ وَقَالَ أَمِرَ.
| Reference | : Sahih al-Bukhari 4711 |
| In-book reference | : Book 65, Hadith 233 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 234 |
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Sahih al-Bukhari 5061
Narrated Jundub:
The Prophet said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but when you have any difference of opinion (as regards its interpretation and meaning) then you should stop reciting it (for the time being)'
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلاَّمُ بْنُ أَبِي مُطِيعٍ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ جُنْدَبٍ، قَالَ النَّبِيُّ صلى الله عليه وسلم
" اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا عَنْهُ ". تَابَعَهُ الْحَارِثُ بْنُ عُبَيْدٍ وَسَعِيدُ بْنُ زَيْدٍ عَنْ أَبِي عِمْرَانَ وَلَمْ يَرْفَعْهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبَانُ. وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ عَنْ أَبِي عِمْرَانَ سَمِعْتُ جُنْدَبًا قَوْلَهُ. وَقَالَ ابْنُ عَوْنٍ عَنْ أَبِي عِمْرَانَ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ عَنْ عُمَرَ قَوْلَهُ، وَجُنْدَبٌ أَصَحُّ وَأَكْثَرُ.
| Reference | : Sahih al-Bukhari 5061 |
| In-book reference | : Book 66, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 581 |
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Sahih al-Bukhari 5179
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle said, 'Accept the marriage invitation if you are invited to it.' " Ibn `Umar used to accept the invitation whether to a wedding banquet or to any other party, even when he was fasting.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَجِيبُوا هَذِهِ الدَّعْوَةَ إِذَا دُعِيتُمْ لَهَا ". قَالَ كَانَ عَبْدُ اللَّهِ يَأْتِي الدَّعْوَةَ فِي الْعُرْسِ وَغَيْرِ الْعُرْسِ وَهْوَ صَائِمٌ.
| Reference | : Sahih al-Bukhari 5179 |
| In-book reference | : Book 67, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 108 |
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Riyad as-Salihin 155
'Aishah (May Allah be pleased with her) reported:
When Messenger of Allah (PBUH) missed the optional night Salat (Tahajjud) due to pain or any other reason, he would perform twelve Rak'ah during the day time.
[Muslim].
[Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم إذا فاتته الصلاة من الليل من وجع أو غيره، صلى من النهار ثنتي عشرة ركعة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 155 |
| In-book reference | : Introduction, Hadith 155 |
Riyad as-Salihin 1127
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) would not perform any Salat (in the mosque) after the Friday prayer till he had returned to his house. He would then perform two Rak'ah there.
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما، أن النبي صلى الله عليه وسلم كان لا يصلي بعد الجمعة حتى ينصرف، فيصلي ركعتين في بيته. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1127 |
| In-book reference | : Book 8, Hadith 137 |
Sahih al-Bukhari 780
Narrated Abu Huraira:
The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". وَقَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " آمِينَ ".
| Reference | : Sahih al-Bukhari 780 |
| In-book reference | : Book 10, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 747 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1915
It was narrated from 'Amir bin Rabi'ah that the Prophet said:
"When any one of you sees a funeral and is not walking with it, let him stand up until it has passed him, or until (the body) is placed (in the grave) before if passes him."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا رَأَى أَحَدُكُمُ الْجَنَازَةَ فَلَمْ يَكُنْ مَاشِيًا مَعَهَا فَلْيَقُمْ حَتَّى تُخَلِّفَهُ أَوْ تُوضَعَ مِنْ قَبْلِ أَنْ تُخَلِّفَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1915 |
| In-book reference | : Book 21, Hadith 98 |
| English translation | : Vol. 3, Book 21, Hadith 1916 |
Sunan an-Nasa'i 4645
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah forbade selling something from the spoils of war prior to its distribution, having intercourse with a pregnant woman until she gives birth, and (eating) the flesh of any predator that has fangs.
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنِ الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ وَعَنْ لَحْمِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4645 |
| In-book reference | : Book 44, Hadith 197 |
| English translation | : Vol. 5, Book 44, Hadith 4649 |
Jami` at-Tirmidhi 3272
Narrated Anas bin Malik:
that Allah's Prophet (SAW) said: "Jahannam will continue saying: 'Are there any more' until the Might Lord puts His Foot over it. It will say: 'Enough! Enough! By Your Might.' And one side of it will close in on the other."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ فِيهَا رَبُّ الْعِزَّةِ قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِيهِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3272 |
| In-book reference | : Book 47, Hadith 324 |
| English translation | : Vol. 5, Book 44, Hadith 3272 |
Sunan an-Nasa'i 3782
It was narrated from 'Abdur-Rahman bin Samurah that the Messenger of Allah said:
"If any one of you swears an oath, then he sees something better than it, let him offer expiation for his oath, and look at what is better and do it."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا حَلَفَ أَحَدُكُمْ عَلَى يَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَنْظُرِ الَّذِي هُوَ خَيْرٌ فَلْيَأْتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3782 |
| In-book reference | : Book 35, Hadith 22 |
| English translation | : Vol. 4, Book 35, Hadith 3813 |
Sunan an-Nasa'i 660
It was narrated from Salim, from his father, that the Prophet (S.A.W) joined them (Maghrib and 'Isha') in Al-Muzdalifah, and he prayed each of them with an Iqamah, and he did not offer any voluntary prayer before or after either of them.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ وَكِيعٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَهُمَا بِالْمُزْدَلِفَةِ صَلَّى كُلَّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ وَلَمْ يَتَطَوَّعْ قَبْلَ وَاحِدَةٍ مِنْهُمَا وَلاَ بَعْدُ .
| Reference | : Sunan an-Nasa'i 660 |
| In-book reference | : Book 7, Hadith 35 |
| English translation | : Vol. 1, Book 7, Hadith 661 |
Sunan an-Nasa'i 25
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"The Messenger of Allah (PBUH) said: 'When any one of you enters Al-Khala' (the toilet), let him not touch his penis with his right hand.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ هِشَامٍ، عَنْ يَحْيَى، - هُوَ ابْنُ أَبِي كَثِيرٍ - عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دَخَلَ أَحَدُكُمُ الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 25 |
| In-book reference | : Book 1, Hadith 25 |
| English translation | : Vol. 1, Book 1, Hadith 25 |
Ash-Shama'il Al-Muhammadiyah » The Bread Of Rasoolullah - باب ما جاء في صفة خبز رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 144
Ibn 'Abbas said:
"Allah’s Messenger (Allah bless him and give him peace) used to spend night after night starving. He and his family would not have any supper to eat, and most of their bread was barley-bread.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، قَالَ: حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يَبِيتُ اللَّيَالِيَ الْمُتَتَابِعَةَ طَاوِيًا هُوَ وَأَهْلُهُ، لا يَجِدُونُ عِشَاءً وَكَانَ أَكْثَرُ خُبْزِهِمْ، خُبْزَ الشَّعِيرِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 144 |
| In-book reference | : Book 24, Hadith 3 |
Sahih Muslim 1351 b
Usama b. Zaid (Allah be pleased with him) said:
Allah's Messenger, God willing, where will you stay tomorrow? And it was at the time of the Conquest (of Mecca). Thereupon he (the Holy Prophet) said: Has 'Aqil left any accommodation for us?
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، وَابْنُ أَبِي عُمَرَ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ عَبْدِ، الرَّزَّاقِ - قَالَ ابْنُ مِهْرَانَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ حِينَ دَنَوْنَا مِنْ مَكَّةَ . فَقَالَ
" وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً " .
| Reference | : Sahih Muslim 1351b |
| In-book reference | : Book 15, Hadith 499 |
| USC-MSA web (English) reference | : Book 7, Hadith 3133 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2105
Aishah narrated that a freed slave of the Prophet (s.a.w) fell from foliage on a date-palm and died. So the Prophet (S.A.W) said:
"See if he has any heirs." They said: "No." He said: 'Pay it to someone among the people of the town."
حَدَّثَنَا بُنْدَارٌ، قال: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قال: أَخْبَرَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدٍ، وَهُوَ ابْنُ وَرْدَانَ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم وَقَعَ مِنْ عِذْقِ نَخْلَةٍ فَمَاتَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " انْظُرُوا هَلْ لَهُ مِنْ وَارِثٍ " . قَالُوا لاَ . قَالَ " فَادْفَعُوهُ إِلَى بَعْضِ أَهْلِ الْقَرْيَةِ " . وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2105 |
| In-book reference | : Book 29, Hadith 16 |
| English translation | : Vol. 4, Book 3, Hadith 2105 |
Sahih Muslim 2065 b
This hadith has been narrated through other chains of transmitters. The hadith of Ibn Mushir on the authority of 'Ubaidullah it is as:
He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of the other chains of the words pertaining to eating and gold.
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ، السَّعْدِيُّ حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ، بْنُ بِشْرٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ وَالْوَلِيدُ بْنُ شُجَاعٍ قَالاَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ، أَبِي بَكْرٍ الْمُقَدَّمِيُّ حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، ح .
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - عَنْ عَبْدِ الرَّحْمَنِ، السَّرَّاجِ كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، . بِمِثْلِ حَدِيثِ مَالِكِ بْنِ أَنَسٍ بِإِسْنَادِهِ عَنْ نَافِعٍ، وَزَادَ، فِي حَدِيثِ عَلِيِّ بْنِ مُسْهِرٍ عَنْ عُبَيْدِ اللَّهِ،
" أَنَّ الَّذِي، يَأْكُلُ أَوْ يَشْرَبُ فِي آنِيَةِ الْفِضَّةِ وَالذَّهَبِ " . وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ ذِكْرُ الأَكْلِ وَالذَّهَبِ إِلاَّ فِي حَدِيثِ ابْنِ مُسْهِرٍ .
| Reference | : Sahih Muslim 2065b |
| In-book reference | : Book 37, Hadith 2 |
| USC-MSA web (English) reference | : Book 24, Hadith 5127 |
| (deprecated numbering scheme) |
Sahih Muslim 2167 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَبْدَءُوا الْيَهُودَ وَلاَ النَّصَارَى
بِالسَّلاَمِ فَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُ إِلَى أَضْيَقِهِ " .
| Reference | : Sahih Muslim 2167a |
| In-book reference | : Book 39, Hadith 16 |
| USC-MSA web (English) reference | : Book 26, Hadith 5389 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3139
Narrated Ibn 'Abbas:
"The Prophet (SAW) was in Makkah, then Hijrah was ordered, so the following was revealed to him: Say: 'My Lord! Let my entry be good, and likewise my exit be good. And grant me from You a helping authority (17:80).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بِمَكَّةَ ثُمَّ أُمِرَ بِالْهِجْرَةِ فَنَزَلَتْ عَلَيْهِ : ( قُلْ رَبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَلْ لِي مِنْ لَدُنْكَ سُلْطَانًا نَصِيرًا ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3139 |
| In-book reference | : Book 47, Hadith 191 |
| English translation | : Vol. 5, Book 44, Hadith 3139 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) used to say, “O Allah! Set right for me my religion, which is the safeguard of my affairs. And set right for me the affairs of the world wherein is my living. Decree the Hereafter to be good for me. And make this life, for me, (a source) of abundance for every good and make my death (a source) of comfort to me and protection against every evil.” Related by Muslim.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: اَللَّهُمَّ أَصْلِحْ لِي دِينِي اَلَّذِي هُوَ عِصْمَةُ أَمْرِي, وَأَصْلِحْ لِي دُنْيَايَ اَلَّتِي فِيهَا مَعَاشِي, وَأَصْلِحْ لِي آخِرَتِي اَلَّتِي إِلَيْهَا مَعَادِي, وَاجْعَلْ اَلْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ, وَاجْعَلْ اَلْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ } أَخْرَجَهُ مُسْلِمٌ . 1 .
| Sunnah.com reference | : Book 16, Hadith 129 |
| English translation | : Book 16, Hadith 1607 |
| Arabic reference | : Book 16, Hadith 1564 |
Hadith 14, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (saws), who said:
Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven. He (the Prophet (saws)) said: Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: From where have you come? And they say: We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You. He says: And what do they ask of Me? They say: They ask of You Your Paradise. He says: And have they seen My Paradise? They say: No, O Lord. He says: And how would it be were they to have seen My Paradise! They say: And they ask protection of You. He says: From what do they ask protection of Me? They say: From Your Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say: NO. He says: And how would it be were they to have seen My Hell-fire: They say: And they ask for Your forgiveness. He (the Prophet (saws)) said: Then He says: I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection. He (the Prophet p.b.u.h) said: They say: O Lord, among them is So-and-so, a much sinning servant, who was merely passing by and sat down with them. He (the Prophet p.b.u.h) said: And He says: And to him [too] I have given forgiveness: he who sits with such people shall not suffer.
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلَائِكَةً سَيَّارَةً فُضُلًا(1)، يَتَتَبَّعُونَ مَجَالِسَ الذِّكْرِ، فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ، قَعَدُوا مَعَهُمْ، وَحَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ، حَتَّى يَمْلَأُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا، فَإِذَااْنْصَرَفُوا عَرَجُوا وَصَعِدُوا إِلَى السَّمَاءِ، قَالَ (2) : فَيَسْأَلُهُمْ اللَّهُ عَزَّ وَجَلَّ وَهُوَ أَعْلَمُ بِهِمْ: مِنْ أَيْنَ جِئْتُمْ؟ فَيَقُولُونَ: جِئْنَا مِنْ عِنْدِ عِبَادٍ لَكَ فِي الْأَرْضِ، يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيُهَلِّلُونَكَ وَيَحْمَدُونَكَ وَيَسْأَلُونَكَ، قَالَ: وَمَا يَسْأَلُونِي؟ قَالُوا يَسْأَلُونَكَ جَنَّتَكَ، قَالَ: وَهَلْ رَأَوْا جَنَّتِي؟ قَالُوا: لَا أَيْ رَبِّ، قَالَ: فَكَيْفَ لَوْ رَأَوْا جَنَّتِي! قَالُوا: وَيَسْتَجِيرُونَكَ، قَالَ: وَمِمَّ يَسْتَجِيرُونَي؟ قَالُوا: مِنْ نَارِكَ يَا رَبِّ، قَالَ: وَهَلْ رَأَوْا نَارِي؟ قَالُوا: لَا، قَالَ: فَكَيْفَ لَوْ رَأَوْا نَارِي! قَالُوا: وَيَسْتَغْفِرُونَكَ، قَالَ (1) فَيَقُولُ: قَدْ غَفَرْتُ لَهُمْ، وأَعْطَيْتُهُمْ مَا سَأَلُوا، وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا، قَالَ(1) يَقُولُونَ: رَبِّ فِيهِمْ فُلَانٌ، عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ، قَالَ(1): فَيَقُولُ: وَلَهُ غَفَرْتُ؛ هُمْ الْقَوْمُ، لَا يَشْقَى بِهِمْ جَلِيسُهُمْ"
رواه مسلم وكذلك ...
| Reference | : Hadith 14, 40 Hadith Qudsi |
Mishkat al-Masabih 5835, 5836
`A'isha reported God's messenger as saying, "If I wished, `A'isha, mountains of gold would go with me. An angel whose waist was as high as the Ka'ba came to me and told me that my Lord sent me a greeting and said that if I wished I could be a prophet and a servant, or if I wished I could be a prophet and a king. I looked at Gabriel and he gave me a sign to humble myself. (In the version by Ibn `Abbas it says that God's messenger turned to Gabriel as one asking his advice and Gabriel made a gesture with his hand indicating that he should be humble.) I then said that I would be a prophet and a servant." `A'isha said that after that God's messenger did not eat reclining, saying he would eat like a slave and sit like a slave.
It is transmitted in Sharh as-sunna.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يَا عَائِشَةُ لَوْ شِئْتُ لَسَارَتْ مَعِي جِبَالُ الذَّهَبِ جَاءَنِي مَلَكٌ وَإِنَّ حُجْزَتَهُ لَتُسَاوِي الْكَعْبَةَ فَقَالَ: إِنَّ رَبَّكَ يَقْرَأُ عَلَيْكَ السَّلَامَ وَيَقُولُ: إِنْ شِئْتَ نَبِيًّا عَبْدًا وَإِنْ شِئْتَ نَبِيًّا مَلِكًا فَنَظَرْتُ إِلَى جِبْرِيلَ عَلَيْهِ السَّلَامُ فَأَشَارَ إِلَيَّ أَنْ ضَعْ نَفْسَكَ "
وَفِي رِوَايَة ابْن عبَّاسٍ: فَالْتَفَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى جِبْرِيلَ كَالْمُسْتَشِيرِ لَهُ فَأَشَارَ جِبْرِيلُ بِيَدِهِ أَنْ تَوَاضَعْ. فَقُلْتُ: «نَبِيًّا عَبْدًا» قَالَتْ: فَكَانَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ ذَلِكَ لَا يَأْكُلُ متكأ يَقُولُ: «آكُلُ كَمَا يَأْكُلُ الْعَبْدُ وَأَجْلِسُ كَمَا يَجْلِسُ العبدُ» رَوَاهُ فِي «شرح السّنة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5835, 5836 |
| In-book reference | : Book 29, Hadith 95 |
Sahih Muslim 715 r
Jabir (Allah be pleased with him) reported:
My camel had grown tired as Allah's Messenger (may peace be upon him) came to me. He goaded it and it began to jump. After that I tried to restrain its rein so that I could listen to his (Prophet's) words, but I could not do that. Allah's Apostle (may peace be upon him) met me and said: Sell it to me, and I sold it for five 'uqiyas. I said: On the condition that I may use it as a ride (for going back) to Medina. He (the Holy Prophet) said: Well, you may use it as a ride up till Medina. When I came to Medina I handed over that to him and he made an addition of an uqiya (to that amount which had been agreed upon) and then presented that (camel) to me.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَمَّا أَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَقَدْ أَعْيَا بَعِيرِي - قَالَ - فَنَخَسَهُ فَوَثَبَ - فَكُنْتُ بَعْدَ ذَلِكَ أَحْبِسُ خِطَامَهُ لأَسْمَعَ حَدِيثَهُ فَمَا أَقْدِرُ عَلَيْهِ فَلَحِقَنِي النَّبِيُّ صلى الله عليه وسلم فَقَالَ " بِعْنِيهِ " . فَبِعْتُهُ مِنْهُ بِخَمْسِ أَوَاقٍ - قَالَ - قُلْتُ عَلَى أَنَّ لِي ظَهْرَهُ إِلَى الْمَدِينَةِ . قَالَ " وَلَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ " . قَالَ فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِهِ فَزَادَنِي وُقِيَّةً ثُمَّ وَهَبَهُ لِي .
| Reference | : Sahih Muslim 715r |
| In-book reference | : Book 22, Hadith 142 |
| USC-MSA web (English) reference | : Book 10, Hadith 3891 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2718
Narrated Jabir:
While I was riding a (slow) and tired camel, the Prophet passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، قَالَ سَمِعْتُ عَامِرًا، يَقُولُ حَدَّثَنِي جَابِرٌ ـ رضى الله عنه أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قَدْ أَعْيَا، فَمَرَّ النَّبِيُّ صلى الله عليه وسلم فَضَرَبَهُ، فَدَعَا لَهُ، فَسَارَ بِسَيْرٍ لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ " بِعْنِيهِ بِوَقِيَّةٍ ". قُلْتُ لاَ. ثُمَّ قَالَ " بِعْنِيهِ بِوَقِيَّةٍ ". فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلاَنَهُ إِلَى أَهْلِي، فَلَمَّا قَدِمْنَا أَتَيْتُهُ بِالْجَمَلِ، وَنَقَدَنِي ثَمَنَهُ، ثُمَّ انْصَرَفْتُ، فَأَرْسَلَ عَلَى إِثْرِي، قَالَ " مَا كُنْتُ لآخُذَ جَمَلَكَ، فَخُذْ جَمَلَكَ ذَلِكَ فَهْوَ مَالُكَ ". قَالَ شُعْبَةُ عَنْ مُغِيرَةَ عَنْ عَامِرٍ عَنْ جَابِرٍ أَفْقَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ إِلَىَ الْمَدِينَةِ. وَقَالَ إِسْحَاقُ عَنْ جَرِيرٍ عَنْ مُغِيرَةَ فَبِعْتُهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى أَبْلُغَ الْمَدِينَةَ. وَقَالَ عَطَاءٌ وَغَيْرُهُ لَكَ ظَهْرُهُ إِلَى الْمَدِينَةِ، وَقَالَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ جَابِرٍ شَرَطَ ظَهْرَهُ إِلَى الْمَدِينَةِ. وَقَالَ زَيْدُ بْنُ أَسْلَمَ عَنْ جَابِرٍ وَلَكَ ظَهْرُهُ حَتَّى تَرْجِعَ. وَقَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ أَفْقَرْنَاكَ ظَهْرَهُ إِلَى الْمَدِينَةِ. وَقَالَ الأَعْمَشُ عَنْ سَالِمٍ عَنْ جَابِرٍ تَبَلَّغْ عَلَيْهِ إِلَى أَهْلِكَ. وَقَالَ عُبَيْدُ اللَّهِ وَابْنُ إِسْحَاقَ عَنْ ...
| Reference | : Sahih al-Bukhari 2718 |
| In-book reference | : Book 54, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 879 |
| (deprecated numbering scheme) |
Sahih Muslim 1788
It has been narrated by Ibrahim al-Taimi on the authority of his father who said:
We were sitting in the company of Hudhaifa. A man said: If I were in the time of the Messenger of Allah (may peace be upon him), I would have fought by his side and would have striven hard for his causes. Hudhaifa said: You might have done that, (but you should not make a flourish of your enthusiasm). I was with the Messenger of Allah (may peace be upon him) on the night of the Battle of Abzib and we were gripped by a violent wind and severe cold. The Messenger of Allah (may peace be him) said: Hark, the man who (goes reconnoitring and) brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah (the Glorious and Exalted). We all kept quiet and none of us responed to him. (Again) he said: Hark, a man who (goes reconnoitring and) brings me the news of the enemy shall be ranked with me on the Day of Judgment by Allah (the Glorious and Exalted). We kept quiet and none of us responded to him. He again said: Hark, a man who (goes reconnoitring and) brings me the news of the enemy shall be ranked with me on the Day of Judgtuent by Allah (the Glorious and Exalted) Then he said: Get up Hudhaifa, bring me the news of the enemy. When he called me by name I had no alternative but to get up. He said: Go and bring me information about the enemy, and do nothing that may provoke them against me. When I left him, I felt warm as if I were walking in a heated bath untill I reached them. I saw Abu Sufyan warming his back against fire I put an arrow in the middle of the bow. intending to shoot at him, when I recalled the words of the Messenger of Allah (may peace be upon him)" Do not provoke them against me." Had I shot at him, I would have hit him. But I returned and (felt warm as if) I were walking in a heated bath (hammam). Presenting myself before him, I gave him information about the enemy. When I had done so, I began to feel cold, so the Messenger of Allah (may peace be upon him) wrapped me in a blanket that he had in excess to his own requirement and with which he used to cover himself while saying his prayers. So I continued to sleep until it was morning. When it was morning he said: Get up, O heavy sleeper.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ حُذَيْفَةَ فَقَالَ رَجُلٌ لَوْ أَدْرَكْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاتَلْتُ مَعَهُ وَأَبْلَيْتُ فَقَالَ حُذَيْفَةُ أَنْتَ كُنْتَ تَفْعَلُ ذَلِكَ لَقَدْ رَأَيْتُنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْلَةَ الأَحْزَابِ وَأَخَذَتْنَا رِيحٌ شَدِيدَةٌ وَقُرٌّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ رَجُلٌ يَأْتِينِي بِخَبَرِ الْقَوْمِ جَعَلَهُ اللَّهُ مَعِي يَوْمَ الْقِيَامَةِ " . فَسَكَتْنَا فَلَمْ يُجِبْهُ مِنَّا أَحَدٌ ثُمَّ قَالَ " أَلاَ رَجُلٌ يَأْتِينَا بِخَبَرِ الْقَوْمِ جَعَلَهُ اللَّهُ مَعِي يَوْمَ الْقِيَامَةِ " . فَسَكَتْنَا فَلَمْ يُجِبْهُ مِنَّا أَحَدٌ ثُمَّ قَالَ " أَلاَ رَجُلٌ يَأْتِينَا بِخَبَرِ الْقَوْمِ جَعَلَهُ اللَّهُ مَعِي يَوْمَ الْقِيَامَةِ " . فَسَكَتْنَا فَلَمْ يُجِبْهُ مِنَّا أَحَدٌ فَقَالَ " قُمْ يَا حُذَيْفَةُ فَأْتِنَا بِخَبَرِ الْقَوْمِ " . فَلَمْ أَجِدْ بُدًّا إِذْ دَعَانِي بِاسْمِي أَنْ أَقُومَ قَالَ " اذْهَبْ فَأْتِنِي بِخَبَرِ الْقَوْمِ وَلاَ تَذْعَرْهُمْ عَلَىَّ " . فَلَمَّا وَلَّيْتُ مِنْ عِنْدِهِ جَعَلْتُ كَأَنَّمَا أَمْشِي فِي حَمَّامٍ حَتَّى أَتَيْتُهُمْ فَرَأَيْتُ أَبَا سُفْيَانَ يَصْلِي ظَهْرَهُ بِالنَّارِ فَوَضَعْتُ ...
| Reference | : Sahih Muslim 1788 |
| In-book reference | : Book 32, Hadith 122 |
| USC-MSA web (English) reference | : Book 19, Hadith 4412 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1383
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) used to teach us Istikharah, just as he used to teach us a
Surah of the Qur’an. He said: ‘If anyone of you is deliberating
about
a decision he has to make, then let him pray two Rak’ah of
non-
obligatory prayer, then say: Allahumma inni astakhiruka bi
‘ilmika wa
astaqdiruka bi qudratika wa as’aluka min
fadlikal-‘azim, fa innaka
taqdiru wa la aqdir, wa ta’lamu wa la
a’lam, wa Anta ‘allamul-ghuyub.
Allahumma in kunta ta’lamu
hadhal-amra (then the matter should be
mentioned by name) ma kan min
shay’in khairan li fi dini wa ma’ashi wa
‘aqibati amri, aw
khairanli fi ‘ajili amri wa ajilihi, faqdurhu li wa
yassirhu li wa
barik li fihi. Wa in kunta ta’lamu [O Allah, I seek
Your guidance
(in making a choice) by virtue of Your knowledge, and I
seek ability
by virtue of Your power, and I ask You of Your great
bounty. You have
power, I have none. And You know, I know not. You are
the Knower of
hidden things. O Allah, if in Your knowledge, this
matter (then it
should be mentioned by name) is good for me in my
religion, my
livelihood and my affairs, or both in this world and in
the Hereafter
then ordain it for me, make it easy for me, and bless it
for me. And
if in Your knowledge]. Then saying similar to what he said
the first
time, except: Wa in kana sharran li fasrifhu ‘anni wasrifni
‘anhu
waqdur li al-khair haithuma kana thumma raddini bihi (If it is
bad
for me then turn it away from me and turn me away from it, and
ordain
for me the good wherever it may be and make me pleased with
it).’”
حَدَّثَنَا أَحْمَدُ بْنُ يُوسُفَ السُّلَمِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يُحَدِّثُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُنَا الاِسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ هَذَا الأَمْرَ - فَيُسَمِّيهِ مَا كَانَ مِنْ شَىْءٍ - خَيْرًا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي - أَوْ خَيْرًا لِي فِي عَاجِلِ أَمْرِي وَآجِلِهِ - فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ - يَقُولُ مِثْلَ مَا قَالَ فِي الْمَرَّةِ الأُولَى - وَإِنْ كَانَ شَرًّا لِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُمَا كَانَ ثُمَّ رَضِّنِي بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1383 |
| In-book reference | : Book 5, Hadith 581 |
| English translation | : Vol. 1, Book 5, Hadith 1383 |
Sahih Muslim 274d
Mughira b. Shu'ba reported:
I was in the company of the Messenger of Allah (may peace be upon him) on a journey when he said: Mughira take hold of this jar (of water). I took hold of it and I went out with him. (I stopped but) the Messenger of Allah (may peace be upon him) proceeded on till he was out of my sight. He relieved himself and then came back and he was wearing a tight-sleeved Syrian gown. He tried to get his forearms out. but the sleeve of the gown was very narrow, so he brought his hands out from under the gown. I poured water over (his hands) and he performed ablution for prayer, then wiped over his socks and prayed.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَقَالَ
" يَا مُغِيرَةُ خُذِ الإِدَاوَةَ " . فَأَخَذْتُهَا ثُمَّ خَرَجْتُ مَعَهُ فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَوَارَى عَنِّي فَقَضَى حَاجَتَهُ ثُمَّ جَاءَ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَذَهَبَ يُخْرِجُ يَدَهُ مِنْ كُمِّهَا فَضَاقَتْ عَلَيْهِ فَأَخْرَجَ يَدَهُ مِنْ أَسْفَلِهَا فَصَبَبْتُ عَلَيْهِ فَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ مَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى .
| Reference | : Sahih Muslim 274d |
| In-book reference | : Book 2, Hadith 96 |
| USC-MSA web (English) reference | : Book 2, Hadith 527 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2336, 2337
Anas reported God’s messenger as stating that God has said, “Son of Adam, as long as you supplicate me and hope in me I will pardon you in spite of what you have done, and I do not care. Son of Adam, if your sins were so numerous as to reach the lofty regions of the sky, then you asked my forgiveness, I would forgive you, and I do not care. Son of Adam, if you were to meet me with enough sins to fill the earth, then met me not associating anything with me, I would bring you as much pardon as would fill the earth.”
Tirmidhi transmitted it, and Ahmad and Darimi transmitted it from Abu Dharr. Tirmidhi said this is a hasan gharib tradition.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَعَالَى: يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي يَا ابنَ آدمَ إِنَّك لَوْ بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّكَ لَوْ لَقِيتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِكُ بِي شَيْئًا لَأَتَيْتُكَ بِقُرَابِهَا مغْفرَة ". رَوَاهُ التِّرْمِذِيّ
وَرَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ عَنْ أَبِي ذَرٍّ وَقَالَ التِّرْمِذِيّ: هَذَا حَدِيث حسن غَرِيب
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2336, 2337 |
| In-book reference | : Book 9, Hadith 110 |
Sunan Ibn Majah 3841
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah (saas) was missing from his bed one night, so I went looking for him, and my hand touched the soles of his feet; he was in the Masjid with his feet upright (prostrating), and he was saying: 'Allahumma inni a'udhu biridaka min sakhatika wa bimu'afatika 'an 'uqubatika, wa a'udhu bika minka, la uhsi thana'an 'alayka, Anta kama athnayta 'ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot praise You enough; You are as You have praised Yourself).'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ لَيْلَةٍ مِنْ فِرَاشِهِ فَالْتَمَسْتُهُ فَوَقَعَتْ يَدِي عَلَى بَطْنِ قَدَمَيْهِ وَهُوَ فِي الْمَسْجِدِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3841 |
| In-book reference | : Book 34, Hadith 15 |
| English translation | : Vol. 5, Book 34, Hadith 3841 |
Sunan Ibn Majah 3335
‘Abdul-‘Aziz bin Abu Hazim said:
My father told me: I asked Sahl
bin
Sa’d: “Did you ever see dough made from well-sifted flour?”
He said:
“I never saw dough made from well-sifted flour until the
Messenger of
Allah (saw) passed away.” I said: “Did they have
sieves at the time of
the Messenger of Allah (saw)?” He said: “I
never saw a sieve until the
Messenger of Allah (saw) passed away.”
I said: “How did you eat barley
that was not sifted?” He said:
“We used to blow on it, and whatever
flew away, flew away, and
whatever was left we made dough with it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، حَدَّثَنِي أَبِي قَالَ، سَأَلْتُ سَهْلَ بْنَ سَعْدٍ هَلْ رَأَيْتَ النَّقِيَّ قَالَ مَا رَأَيْتُ النَّقِيَّ حَتَّى قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقُلْتُ فَهَلْ كَانَ لَهُمْ مَنَاخِلُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ مَا رَأَيْتُ مُنْخُلاً حَتَّى قُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ . قُلْتُ فَكَيْفَ كُنْتُمْ تَأْكُلُونَ الشَّعِيرَ غَيْرَ مَنْخُولٍ قَالَ نَعَمْ نَنْفُخُهُ فَيَطِيرُ مِنْهُ مَا طَارَ وَمَا بَقِيَ ثَرَّيْنَاهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3335 |
| In-book reference | : Book 29, Hadith 85 |
| English translation | : Vol. 4, Book 29, Hadith 3335 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave is ill, Allah ta'ala sends two angels to him." He said, "They look at what he says to his visitors. If he praises Allah and lauds Him, when they come to him, they take that up to Allah, the Mighty, the Majestic, and He knows best, and He says, 'If I make my slave die, I will make him enter the Garden. If I heal him, I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.'"
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَرِضَ الْعَبْدُ بَعَثَ اللَّهُ تَعَالَى إِلَيْهِ مَلَكَيْنِ فَقَالَ انْظُرَا مَاذَا يَقُولُ لِعُوَّادِهِ . فَإِنْ هُوَ - إِذَا جَاءُوهُ - حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ رَفَعَا ذَلِكَ إِلَى اللَّهِ عَزَّ وَجَلَّ - وَهُوَ أَعْلَمُ - فَيَقُولُ لِعَبْدِي عَلَىَّ إِنْ تَوَفَّيْتُهُ أَنْ أُدْخِلَهُ الْجَنَّةَ وَإِنْ أَنَا شَفَيْتُهُ أَنْ أُبْدِلَ لَهُ لَحْمًا خَيْرًا مِنْ لَحْمِهِ وَدَمًا خَيْرًا مِنْ دَمِهِ وَأَنْ أُكَفِّرَ عَنْهُ سَيِّئَاتِهِ " .
| Sunnah.com reference | : Book 50, Hadith 5 |
| USC-MSA web (English) reference | : Book 50, Hadith 5 |
| Arabic reference | : Book 50, Hadith 1718 |
Sunan an-Nasa'i 1458
'Eisa bin Hafs bin 'Asim said:
"My father told me: 'I was with Ibn Umar on a journey, and he prayed Zuhr and 'Asr with two rak'ahs each, then he went and sat on his carpet. He saw some people offering voluntary prayers and said: What are these people doing? I said: They are offering voluntary prayers. He said: If I had wanted to pray before and after (the obligatory prayer) I would have offered it in full. I accompanied the Messenger of Allah (SAW) and he did not pray more than two rak'ahs when traveling, and Abu Bakr (did likewise) until he died, as did 'Umar and 'Uthman, may Allah (SWT) be pleased with them all."
أَخْبَرَنِي نُوحُ بْنُ حَبِيبٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عِيسَى بْنُ حَفْصِ بْنِ عَاصِمٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، كُنْتُ مَعَ ابْنِ عُمَرَ فِي سَفَرٍ فَصَلَّى الظُّهْرَ وَالْعَصْرَ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَى طِنْفِسَةٍ لَهُ فَرَأَى قَوْمًا يُسَبِّحُونَ قَالَ مَا يَصْنَعُ هَؤُلاَءِ قُلْتُ يُسَبِّحُونَ . قَالَ لَوْ كُنْتُ مُصَلِّيًا قَبْلَهَا أَوْ بَعْدَهَا لأَتْمَمْتُهَا صَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَكَانَ لاَ يَزِيدُ فِي السَّفَرِ عَلَى الرَّكْعَتَيْنِ وَأَبَا بَكْرٍ حَتَّى قُبِضَ وَعُمَرَ وَعُثْمَانَ - رضى الله عنهم - كَذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1458 |
| In-book reference | : Book 15, Hadith 26 |
| English translation | : Vol. 2, Book 15, Hadith 1459 |
Sahih al-Bukhari 2054
Narrated `Adi bin Hatim:
I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Apostle! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Apostle said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ " إِذَا أَصَابَ بِحَدِّهِ فَكُلْ، وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ، فَإِنَّهُ وَقِيذٌ ". قُلْتُ يَا رَسُولَ اللَّهِ أُرْسِلُ كَلْبِي وَأُسَمِّي، فَأَجِدُ مَعَهُ عَلَى الصَّيْدِ كَلْبًا آخَرَ لَمْ أُسَمِّ عَلَيْهِ، وَلاَ أَدْرِي أَيُّهُمَا أَخَذَ. قَالَ " لاَ تَأْكُلْ، إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى الآخَرِ ".
| Reference | : Sahih al-Bukhari 2054 |
| In-book reference | : Book 34, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 270 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2811 e
Ibn Umar reported:
We were'in the company of Allah's Messenger (may peace be upon him) that he said: Tell me of a tree which has resemblance to a Muslim and the leaves of which do not wither. Ibrahim said that perhaps Imam Muslim had stated like this: It constantly bears fruit but I have, however, seen [It does not bear fruit constantly]. Ibn Umar said: It crossed my mind that it could be the date-palm tree, but as I saw Aba Bakr and Umar observe silence, I did not deem it fit that I should speak or I should say something. 'Umar said: Had you said so, it would have been dearer to me than such and such thing.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَخْبِرُونِي بِشَجَرَةٍ
شِبْهِ أَوْ كَالرَّجُلِ الْمُسْلِمِ لاَ يَتَحَاتُّ وَرَقُهَا " . قَالَ إِبْرَاهِيمُ لَعَلَّ مُسْلِمًا قَالَ وَتُؤْتِي أُكُلَهَا
. وَكَذَا وَجَدْتُ عِنْدَ غَيْرِي أَيْضًا وَلاَ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ . قَالَ ابْنُ عُمَرَ فَوَقَعَ فِي نَفْسِي
أَنَّهَا النَّخْلَةُ وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ لاَ يَتَكَلَّمَانِ فَكَرِهْتُ أَنْ أَتَكَلَّمَ أَوْ أَقُولَ شَيْئًا فَقَالَ عُمَرُ
لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ كَذَا وَكَذَا .
| Reference | : Sahih Muslim 2811e |
| In-book reference | : Book 52, Hadith 56 |
| USC-MSA web (English) reference | : Book 39, Hadith 6751 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2202
‘Abd Allah bin Ka’b reported “I heard Ka’ab bin Malik. He then narrated his story about the battle of Tabuk.(Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Apostle of Allaah(saws) came and said “The Apostle of Allaah(saws) has commanded you to keep away from your wife. He said “So, I (Ka’b bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَسُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍفَسَاقَ قِصَّتَهُ فِي تَبُوكَ قَالَ حَتَّى إِذَا مَضَتْ أَرْبَعُونَ مِنَ الْخَمْسِينَ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ . قَالَ فَقُلْتُ أُطَلِّقُهَا أَمْ مَاذَا أَفْعَلُ قَالَ لاَ بَلِ اعْتَزِلْهَا فَلاَ تَقْرَبَنَّهَا . فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ فَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ سُبْحَانَهُ فِي هَذَا الأَمْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2202 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Book 12, Hadith 2196 |
Riyad as-Salihin 1447
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah, the Exalted, has teams of angels who go about on the roads seeking those who remember Allah. When they find some people remembering Allah they call to one another and say, 'Come to what you are looking for;' and they surround them with their wings till the space between them and the lowest sky is fully covered. Allah, the Exalted and Glorious, asks them (although He is best informed about every thing): 'What are my slave saying?' They say: 'They are glorifying Your Tasbih, Tahmid, Takbir, Tamjid, (i.e., they were declaring Your Perfectness, praising, remembering the Greatness and Majesty of Allah).' He asks: 'Have they seen Me?' They reply, 'No, indeed, they have not seen You.' He asks: 'How would they act if they were to see Me?' Thereupon they reply: 'If they were to see You, they would engage more earnestly in worshipping and glorifying You and would extol You more.' He would say: 'What do they beg of Me?' They say, 'They beg You for Your Jannah.' Allah says, 'Have they seen My Jannah?' They say, 'No, our Rubb.' He says: 'How would they act if they were to see My Jannah?' They reply, 'Were they to see it, they would more intensely eager for it.' They (the angels) say, 'They seek Your Protection.' He asks, 'Against what do they seek My Protection?' They (the angels) say, 'Our Rubb, from the fire of Hell.' (He, the Rubb) says, 'Have they seen the fire of Hell?' They say, 'No. By Your Honour, they have not seen it.' He says: 'How would they act if they were to see My Fire?' They say: 'If they were to see it, they would more earnest in being away from it and fearing it. They beg of Your forgiveness.' He says: 'I call you to witness that I hereby grant pardon to them and confer upon them what they ask for; and grant them protection against what they seek protection from.' One of the angels says: 'Our Rubb, there is amongst them such and such slave who does not belong to the assembly of those who are participating in Your remembrance. He passed by them and sat down with them.' He says: 'I also grant him pardon because they are the people by virtue of whom their associates will not be unfortunate'."
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم "إن لله تعالى ملائكة يطوفون في الطرق يلتمسون أهل الذكر، فإذا وجدوا قومًا يذكرون الله عز وجل، تنادوا: هلموا إلى حاجتكم، فيحفونهم بأجنحتهم إلى السماء الدنيا، فيسألهم ربهم - وهو أعلم: ما يقول عبادي؟ قال: يقولون: يسبحونك، ويكبرونك، ويحمدونك، ويمجدونك، فيقول: هل رأوني؟ فيقولون: لا لا والله ما رأوك، فيقول: كيف لو رأوني؟! قال: يقولون: لو رأوك كانوا أشد لك عبادة، وأشد لك تمجيدًا، وأكثر لك تسبيحًا فيقول: فماذا يسألون؟ قال: يقولون: يسألونك الجنة. قال: يقول: وهل رأوها؟ قال: يقولون: لا والله يا رب ما رأوها. قال: يقول: فكيف لو رأوها؟! قال: يقولون: لو أنهم رأوها كانوا أشد عليها حرصًا، وأشد لها طلبًا، وأعظم فيها رغبة. قال: فمم يتعوذون؟ قال يقولون: يتعوذون من النار، قال: فيقول: وهل رأوها؟ قال: يقولون: ولا والله ما رأوها. فيقول: كيف لو رأوها؟! قال: يقولون: لو رأوها كانوا أشد فرارًا، وأشد لها مخافة. قال: يقول: فأشهدكم أني قد غفرت لهم، قال: يقول ملك من الملائكة: فيهم فلان ليس منهم، إنما جاء لحاجة، قال: هم الجلساء لا يشقى بهم جليسهم" ((متفق عليه)).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ...
| Reference | : Riyad as-Salihin 1447 |
| In-book reference | : Book 15, Hadith 40 |
Sahih al-Bukhari 361
Narrated Sa`id bin Al-Harith:
I asked Jabir bin `Abdullah about praying in a single garment. He said, "I traveled with the Prophet during some of his journeys, and I came to him at night for some purpose and I found him praying. At that time, I was wearing a single garment with which I covered my shoulders and prayed by his side. When he finished the prayer, he asked, 'O Jabir! What has brought you here?' I told him what I wanted. When I finished, he asked, 'O Jabir! What is this garment which I have seen and with which you covered your shoulders?' I replied, 'It is a (tight) garment.' He said, 'If the garment is large enough, wrap it round the body (covering the shoulders) and if it is tight (too short) then use it as an Izar (tie it around your waist only.)' "
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، قَالَ سَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الصَّلاَةِ، فِي الثَّوْبِ الْوَاحِدِ فَقَالَ خَرَجْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، فَجِئْتُ لَيْلَةً لِبَعْضِ أَمْرِي، فَوَجَدْتُهُ يُصَلِّي وَعَلَىَّ ثَوْبٌ وَاحِدٌ، فَاشْتَمَلْتُ بِهِ وَصَلَّيْتُ إِلَى جَانِبِهِ، فَلَمَّا انْصَرَفَ قَالَ " مَا السُّرَى يَا جَابِرُ ". فَأَخْبَرْتُهُ بِحَاجَتِي، فَلَمَّا فَرَغْتُ قَالَ " مَا هَذَا الاِشْتِمَالُ الَّذِي رَأَيْتُ ". قُلْتُ كَانَ ثَوْبٌ. يَعْنِي ضَاقَ. قَالَ " فَإِنْ كَانَ وَاسِعًا فَالْتَحِفْ بِهِ، وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ ".
| Reference | : Sahih al-Bukhari 361 |
| In-book reference | : Book 8, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 357 |
| (deprecated numbering scheme) |
Riyad as-Salihin 520
Anas (May Allah be pleased with him) reported:
Abu Talhah (May Allah be pleased with him) said to (to his wife) Umm Sulaim(May Allah be pleased with her), "I noticed some weakness in the voice of Messenger of Allah (PBUH) and I feel it was due to hunger. Have you got any food?" She said, "Yes." So she brought out barley loaves, took off her head covering, in a part of which she wrapped these loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Messenger of Allah (PBUH). I set forth and found Messenger of Allah (PBUH) sitting in the mosque in the company of some people. I stood near them whereupon Messenger of Allah (PBUH) asked, "Has Abu Talhah sent you?" I said, "Yes." Thereupon he said to those who were with him to get up (and follow him). He went forth and so did I, ahead of them until I came to Abu Talhah and informed him. Abu Talhah said, "O Umm Sulaim, here comes Messenger of Allah (PBUH) along with the people and we do not have enough (food) to feed them." She said, "Allah and His Messenger know better." Abu Talhah went out (to receive him) until he met Messenger of Allah (PBUH), and he came forward along with him until they both (Messenger of Allah (PBUH) and Abu Talhah (May Allah be pleased with him) came in. Then Messenger of Allah (PBUH) said, "O Umm Sulaim, bring forth what you have with you." So she brought the bread. Messenger of Allah (PBUH) commanded that the bread be broken into small pieces and after Umm Sulaim (May Allah be pleased with her) had squeezed clarified butter out of a butter container and made it just like soup. Messenger of Allah (PBUH) recited over it what Allah wished him to recite. He then said, "Allow ten guests to come in." They ate until they had their fill. They then went out. He (Messenger of Allah (PBUH)) again said, "Allow ten (more to come in)", and he (the host) ushered them in. They ate to their fill. Then they went out. He (PBUH) again said, "Allow ten (more)," until all the people ate to their fill. They were seventy or eighty persons.
[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (PBUH) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, "Why has Messenger of Allah (PBUH) tied the belt on his waist?" I was told, "Due to hunger." I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, "O father, I have seen Messenger of Allah (PBUH) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger." Abu Talhah (May Allah be pleased with him) went to my mother and asked, "Have you got anything?" She said, "Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (PBUH) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food." Anas then narrated the Hadith in full.
[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (PBUH) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, "Why has Messenger of Allah (PBUH) tied the belt on his waist?" I was told, "Due to hunger." I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, "O father, I have seen Messenger of Allah (PBUH) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger." Abu Talhah (May Allah be pleased with him) went to my mother and asked, "Have you got anything?" She said, "Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (PBUH) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food." Anas then narrated the Hadith in full.
وعن أنس رضي الله عنه قال: قال أبو طلحة لأم سليم: قد سمعت صوت رسول الله صلى الله عليه وسلم ضعيفاً أعرف فيه الجوع، فهل عندك من شيء؟ فقالت: نعم، فأخرجت أقراصاً من شعير، ثم أخذت خماراً لها، فلفت الخبز ببعضه، ثم دسته تحت ثوبي وردتني ببعضه، ثم أرسلتني إلى رسول الله صلى الله عليه وسلم فذهبت به، فوجدت رسول الله صلى الله عليه وسلم جالساً في المسجد، ومعه الناس، فقمت عليهم، فقال لي رسول الله صلى الله عليه وسلم "أرسلك أبو طلحة؟" فقلت: نعم، فقال: "ألطعام" فقلت: نعم، فقال رسول الله صلى الله عليه وسلم: "قوموا" فانطلقوا بين أيديهم حتى جئت أبا طلحة فأخبرته، فقال أبو طلحة: يا أم سليم: قد جاء رسول الله بالناس وليس عندنا ما نطعمهم؟ فقالت: الله ورسوله أعلم. فانطلق أبو طلحة حتى لقي رسول الله صلى الله عليه وسلم فأقبل رسول الله صلى الله عليه وسلم معه حتى دخلا، فقال رسول الله صلى الله عليه وسلم: “هلمى ما عندك يا أم سليم" فأتت بذلك الخبز، فأمر به رسول الله صلى الله عليه وسلم ففت وعصرت عليه أم سليم عكة فآدمته، ثم قال فيه رسول الله صلى الله عليه وسلم ما شاء الله أن يقول، ثم قال: "ائذن لعشرة" فأذن لهم، فأكلوا حتى شبعوا ثم خرجوا، ثم قال: "ائذن لعشرة" فأذن لهم، فأكلوا حتى شبعوا، ثم خرجوا، ثم قال: "ائذن لعشرة" فأذن لهم حتى أكل القوم كلهم وشبعوا، والقوم سبعون رجلاً أو ثمانون. ((متفق عليه)).
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا ...
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا ...
| Reference | : Riyad as-Salihin 520 |
| In-book reference | : Introduction, Hadith 520 |
Bulugh al-Maram 1392
Narrated Thabit bin ad-Dahhak (RA):
that in the time of Allah's Messenger (SAW) a man took a vow to slaughter camels at Bawana. So, he came to Allah's Messenger (SAW) and asked him (about that). Allah's Messenger (SAW) asked, "Did the place contain any idol which was worshiped (during Jahiliyya era)?" He said, "No." He asked "Were any of their (Jahiliyya) festivals observed there?" He said, "No." He then said (to the man), "Fulfill your vow, for there is no fulfillment of a vow to do an act of disobedience to Allah, now to break the ties of relationship, nor to do something over which a human being has no control."
[Reported by Abu Dawud and at-Tabarani, and the wording is his (at-Tabarani). It has a sound chain of narrators].
وَعَنْ ثَابِتِ بْنِ اَلضَّحَّاكِ - رضى الله عنه - قَالَ: { نَذَرَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -أَنْ يَنْحَرَ إِبِلاً بِبُوَانَةَ, فَأَتَى رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَسَأَلَهُ: فَقَالَ: "هَلْ كَانَ فِيهَا وَثَنٌ يُعْبَدُ ?" . قَالَ: لَا. قَالَ: "فَهَلْ كَانَ فِيهَا عِيدٌ مِنْ أَعْيَادِهِمْ ?" فَقَالَ: لَا. 1 فَقَالَ: "أَوْفِ بِنَذْرِكَ; فَإِنَّهُ لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اَللَّهِ, وَلَا فِي قَطِيعَةِ رَحِمٍ, وَلَا فِيمَا لَا يَمْلِكُ اِبْنُ آدَمَ" } رَوَاهُ أَبُو دَاوُدَ, وَالطَّبَرَانِيُّ وَاللَّفْظُ لَهُ, وَهُوَ صَحِيحُ اَلْإِسْنَادِ. 2
| Reference | : Bulugh al-Maram 1392 |
| In-book reference | : Book 13, Hadith 19 |
| English translation | : Book 13, Hadith 1392 |
Sunan Ibn Majah 2303
Abu Hurairah said:
“While we were with the Messenger of Allah (SAW) on a journey, we saw some camels with their udders tied, among some thorny trees. We rushed towards it, but the Messenger of Allah (SAW) called us and we came back to him. He said: 'These camels belong to a family of Muslims, and this is their support (and blessing) after Allah. Would you be happy if you went back to your vessels and found that what was in them had been taken away? Do you think that is fair?' They said: 'No.' He said: 'This is like that.' We said: 'What do you think if we are in need of food and drink?' He said: 'Eat but do not carry any away: drink but do not carry any away."'
حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ حَجَّاجٍ، عَنْ سَلِيطِ بْنِ عَبْدِ اللَّهِ الطُّهَوِيِّ، عَنْ ذُهَيْلِ بْنِ عَوْفِ بْنِ شَمَّاخٍ الطُّهَوِيِّ، حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ رَأَيْنَا إِبِلاً مَصْرُورَةً بِعِضَاهِ الشَّجَرِ فَثُبْنَا إِلَيْهَا فَنَادَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَرَجَعْنَا إِلَيْهِ فَقَالَ " إِنَّ هَذِهِ الإِبِلَ لأَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ هُوَ قُوتُهُمْ وَيُمْنُهُمْ بَعْدَ اللَّهِ أَيَسُرُّكُمْ لَوْ رَجَعْتُمْ إِلَى مَزَاوِدِكُمْ فَوَجَدْتُمْ مَا فِيهَا قَدْ ذُهِبَ بِهِ أَتُرَوْنَ ذَلِكَ عَدْلاً " . قَالُوا لاَ . قَالَ " فَإِنَّ هَذَا كَذَلِكَ " . قُلْنَا أَفَرَأَيْتَ إِنِ احْتَجْنَا إِلَى الطَّعَامِ وَالشَّرَابِ فَقَالَ " كُلْ وَلاَ تَحْمِلْ وَاشْرَبْ وَلاَ تَحْمِلْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2303 |
| In-book reference | : Book 12, Hadith 167 |
| English translation | : Vol. 3, Book 12, Hadith 2303 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ مَنْ أَسْلَفَ سَلَفًا فَلاَ يَشْتَرِطْ أَفْضَلَ مِنْهُ وَإِنْ كَانَتْ قَبْضَةً مِنْ عَلَفٍ فَهُوَ رِبًا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ مَنِ اسْتَسْلَفَ شَيْئًا مِنَ الْحَيَوَانِ بِصِفَةٍ وَتَحْلِيَةٍ مَعْلُومَةٍ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ وَعَلَيْهِ أَنْ يَرُدَّ مِثْلَهُ إِلاَّ مَا كَانَ مِنَ الْوَلاَئِدِ فَإِنَّهُ يُخَافُ فِي ذَلِكَ الذَّرِيعَةُ إِلَى إِحْلاَلِ مَا لاَ يَحِلُّ فَلاَ يَصْلُحُ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنْ يَسْتَسْلِفَ الرَّجُلُ الْجَارِيَةَ فَيُصِيبُهَا مَا بَدَا لَهُ ثُمَّ يَرُدُّهَا إِلَى صَاحِبِهَا بِعَيْنِهَا فَذَلِكَ لاَ يَصْلُحُ وَلاَ يَحِلُّ وَلَمْ يَزَلْ أَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ وَلاَ يُرَخِّصُونَ فِيهِ لأَحَدٍ .
| USC-MSA web (English) reference | : Book 31, Hadith 95 |
| Arabic reference | : Book 31, Hadith 1381 |
Sunan an-Nasa'i 4161
It was narrated that 'Ubadah bin As-Samit said:
"While there was a group of his companions around him, the Messenger of Allah said: 'Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma'ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him."' (Sahih)
Ahmed bin Sa'eed contradicted him.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي عَمِّي، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، أَنَّ عُبَادَةَ بْنَ الصَّامِتِ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ
" تُبَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ وَلاَ تَعْصُونِي فِي مَعْرُوفٍ فَمَنْ وَفَّى فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْكُمْ شَيْئًا فَعُوقِبَ بِهِ فَهُوَ لَهُ كَفَّارَةٌ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ وَإِنْ شَاءَ عَاقَبَهُ " . خَالَفَهُ أَحْمَدُ بْنُ سَعِيدٍ .
| Reference | : Sunan an-Nasa'i 4161 |
| In-book reference | : Book 39, Hadith 13 |
| English translation | : Vol. 5, Book 39, Hadith 4166 |
Sunan Abi Dawud 2536
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: Our Lord Most High is pleased with a man who fights in the path of Allah, the Exalted; then his companions fled away (i.e. retreated). But he knew that it was a sin (to flee away from the battlefield), so he returned, and his blood was shed. Thereupon Allah, the Exalted, says to His angels: Look at My servant; he returned seeking what I have for him (i.e. the reward), and fearing (the punishment) I have, until his blood was shed.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " عَجِبَ رَبُّنَا مِنْ رَجُلٍ غَزَا فِي سَبِيلِ اللَّهِ فَانْهَزَمَ " . يَعْنِي أَصْحَابَهُ : " فَعَلِمَ مَا عَلَيْهِ فَرَجَعَ حَتَّى أُهْرِيقَ دَمُهُ، فَيَقُولُ اللَّهُ تَعَالَى لِمَلاَئِكَتِهِ : انْظُرُوا إِلَى عَبْدِي رَجَعَ رَغْبَةً فِيمَا عِنْدِي وَشَفَقَةً مِمَّا عِنْدِي حَتَّى أُهَرِيقَ دَمُهُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2536 |
| In-book reference | : Book 15, Hadith 60 |
| English translation | : Book 14, Hadith 2530 |
Sunan Abi Dawud 3283
Narrated Ash-Sharid ibn Suwayd ath-Thaqafi:
Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (saws) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.
Abu Dawud said: Khalid b. 'Abd Allah narrated this tradition direct from the Prophet (saws). He did not mention the name of al-Sharid.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الشَّرِيدِ، : أَنَّ أُمَّهُ، أَوْصَتْهُ أَنْ يُعْتِقَ، عَنْهَا رَقَبَةً مُؤْمِنَةً فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ أُمِّي أَوْصَتْ أَنْ أُعْتِقَ عَنْهَا رَقَبَةً مُؤْمِنَةً وَعِنْدِي جَارِيَةٌ سَوْدَاءُ نُوبِيَّةٌ فَذَكَرَ نَحْوَهُ . قَالَ أَبُو دَاوُدَ : خَالِدُ بْنُ عَبْدِ اللَّهِ أَرْسَلَهُ لَمْ يَذْكُرِ الشَّرِيدَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3283 |
| In-book reference | : Book 22, Hadith 42 |
| English translation | : Book 21, Hadith 3277 |
Sunan Abi Dawud 4756
Narrated AbuUbaydah ibn al-Jarrah:
I heard the Prophet (saws) say: There has been no Prophet after Noah who has not warned his people about the antichrist (Dajjal), and I warn you of him. The Messenger of Allah (saws) described him to us, saying: Perhaps some who have seen me and heard my words will live till his time. The people asked: Messenger of Allah! what will be the condition of our hearts on that day? Like what we are today? He replied: Or better.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ : " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ وَقَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ، وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ : " لَعَلَّهُ سَيُدْرِكُهُ مَنْ قَدْ رَآنِي وَسَمِعَ كَلاَمِي " . قَالُوا : يَا رَسُولَ اللَّهِ كَيْفَ قُلُوبُنَا يَوْمَئِذٍ أَمِثْلُهَا الْيَوْمَ قَالَ : " أَوْ خَيْرٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4756 |
| In-book reference | : Book 42, Hadith 161 |
| English translation | : Book 41, Hadith 4738 |
Mishkat al-Masabih 1156
Ibn ‘Umar said that a man questioned him saying, “When I pray in my house and then come to the mosque in time for prayer along with the imam, should I pray along with him?” He replied, “Yes.” The man asked which of them he should consider his obligatory prayer, and Ibn ‘Umar replied, “Is that your affair?* that is only to be left to God’s decision who will appoint whichever He wishes.”
*The Arabic is in the form of a statement, but in view of the phrase immediately following it seems necessary to treat it as a question.
Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَجُلًا سَأَلَهُ فَقَالَ: إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ أُدْرِكُ الصَّلَاةَ فِي الْمَسْجِدِ مَعَ الْإِمَامِ أَفَأُصَلِّي مَعَهُ؟ قَالَ لَهُ: نَعَمْ قَالَ الرجل: أَيَّتهمَا أجعَل صَلَاتي؟ قَالَ عُمَرَ: وَذَلِكَ إِلَيْكَ؟ إِنَّمَا ذَلِكَ إِلَى اللَّهِ عَزَّ وَجَلَّ يَجْعَلُ أَيَّتَهُمَا شَاءَ. رَوَاهُ مَالِكٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1156 |
| In-book reference | : Book 4, Hadith 573 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 91
‘Uqbah Ibn ‘Amir reported:
"I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Sūrah Hud and Sūrah Yusuf. He said: 'You will never recite anything greater (for refuge) before Allah than: "Qul a’oodhu birabbil falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).”
Reference:
Sunan an-Nasa'i 953, also collected in Sunan Al-Dārimī, no. 3343.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ اتَّبَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِبٌ فَوَضَعْتُ يَدِي عَلَى قَدَمِهِ فَقُلْتُ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةَ هُودٍ وَسُورَةَ يُوسُفَ . فَقَالَ
" لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ مِنْ ( قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ) وَ ( قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) ".
Hadith 7, 40 Hadith Qudsi
On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said:
I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.
It was related by an-Nasa'i with a good chain of authorities.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" يَعْجَبُ رَبُّكَ مِنْ رَاعِي غَنَمٍ، فِي رَأْسِ شَظِيَّةِ الْجَبَلِ(1)، يُؤَذِّنُ بِالصَّلَاةِ وَيُصَلِّي، فَيَقُولُ اللَّهُ، عَزَّ وَجَلَّ: انْظُرُوا إِلَى عَبْدِي هَذَا، يُؤَذِّنُ وَيُقِيمُ الصَّلَاةَ، يَخَافُ مِنِّي، قَدْ غَفَرْتُ لِعَبْدِي، وَأَدْخَلْتُهُ الْجَنَّةَ".
رواه النسائي بسند صحيح
| Reference | : Hadith 7, 40 Hadith Qudsi |
Mishkat al-Masabih 529
Abul Juhaim b. al-Harith b. as-Simma said, “I came upon the Prophet when he was passing water and saluted him, but he did not reply till he got up and went to a wall, and after scraping it with a stick which he had, he put his hands on the wall and wiped his face and his forearms; then he replied to my salutation.”
I have not found this version in the two Sahihs, or in al-Humaidi’s book; but Baghawi mentioned it in Sharh as-sunna, saying that this is a hasan tradition.
وَعَنْ أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ قَالَ: مَرَرْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ فَحَتَّهُ بِعَصًى كَانَتْ مَعَهُ ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ رَدَّ عَلَيَّ. وَلَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَكِنْ ذَكَرَهُ فِي شَرْحِ السُّنَّةِ وَقَالَ: هَذَا حَدِيث حسن
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 529 |
| In-book reference | : Book 3, Hadith 227 |
Sunan Ibn Majah 689
It was narrated that 'Abbas bin 'Abdul-Muttalib said:
"The Messenger of Allah said: 'My Ummah will continue to adhere to the Fitrah so long as they do not delay the Maghrib until the stars have come out." (Hasan)Abu 'Abdullah bin Majah said: I heard Muhammed bin Yahya saying: 'The people in Baghdad were confused in narrating this Hadith. Abu Bakr Al-A'yan and I went to 'Awwam bin 'Abbad bin 'Awwam and he brought out to us the book of his father, and this Hadith was in it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَنْبَأَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ عُمَرَ بْنِ إِبْرَاهِيمَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تَزَالُ أُمَّتِي عَلَى الْفِطْرَةِ مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ حَتَّى تَشْتَبِكَ النُّجُومُ " . قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ اضْطَرَبَ النَّاسُ فِي هَذَا الْحَدِيثِ بِبَغْدَادَ فَذَهَبْتُ أَنَا وَأَبُو بَكْرٍ الأَعْيَنُ إِلَى الْعَوَّامِ بْنِ عَبَّادِ بْنِ الْعَوَّامِ فَأَخْرَجَ إِلَيْنَا أَصْلَ أَبِيهِ فَإِذَا الْحَدِيثُ فِيهِ .
| Reference | : Sunan Ibn Majah 689 |
| In-book reference | : Book 2, Hadith 23 |
| English translation | : Vol. 1, Book 2, Hadith 689 |
Sunan Ibn Majah 1948
It was narrated that 'Aishah said:
“My paternal uncle through breastfeeding, Aflah bin Abu Qu'ais, came and asked permission to visit me, after the ruling on veiling had been enjoined, and I refused to let him in, until the Prophet came in and said: 'He is your paternal uncle; let him in.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'May your hands be rubbed with dust', or: 'May your right hand be rubbed with dust!”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَتَانِي عَمِّي مِنَ الرَّضَاعَةِ أَفْلَحُ بْنُ أَبِي قُعَيْسٍ يَسْتَأْذِنُ عَلَىَّ بَعْدَ مَا ضُرِبَ الْحِجَابُ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى دَخَلَ عَلَىَّ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ " إِنَّهُ عَمُّكِ فَأْذَنِي لَهُ " . فَقُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ " تَرِبَتْ يَدَاكِ أَوْ يَمِينُكِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1948 |
| In-book reference | : Book 9, Hadith 104 |
| English translation | : Vol. 3, Book 9, Hadith 1948 |
Sunan Ibn Majah 2595
It was narrated from Abdullah bin Safwan that :
his father slept in the mosque, using his upper wrap as a pillow, and it was taken from beneath his head. He brought the thief to the Prophet (SAW) and the Prophet (SAW) ordered that his hand be cut off. Safwan said: “O Messenger of Allah , (SAW) I did not want this! I give my upper wrap to him in charity.” The Messenger of Allah (SAW) said: “Why did you not give it to him before you brought him to me?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، عَنْ أَبِيهِ، أَنَّهُ نَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَأُخِذَ مِنْ تَحْتِ رَأْسِهِ فَجَاءَ بِسَارِقِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْطَعَ فَقَالَ صَفْوَانُ يَا رَسُولَ اللَّهِ لَمْ أُرِدْ هَذَا رِدَائِي عَلَيْهِ صَدَقَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَهَلاَّ قَبْلَ أَنْ تَأْتِيَنِي بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2595 |
| In-book reference | : Book 20, Hadith 63 |
| English translation | : Vol. 3, Book 20, Hadith 2595 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1197
Yazeed bin Salih told us that Abul-Wadi told him that he said:
We were heading towards Koofah with `Ali bin Abi Talib (رضي الله عنه)... and he mentioned the hadeeth about the man with the deformity. `Ali said: By Allah, I did not lie and I was not lied to - three times. Then ‘Ali said: My close friend told me that there are three brothers of the jinn; this is the oldest of them, the second has a lot of followers around him and the third is somewhat weak.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ حَدِيثَ الْمُخْدَجِ قَالَ عَلِيٌّ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقَالَ عَلِيٌّ أَمَا إِنَّ خَلِيلِي أَخْبَرَنِي ثَلَاثَةَ إِخْوَةٍ مِنْ الْجِنِّ هَذَا أَكْبَرُهُمْ وَالثَّانِي لَهُ جَمْعٌ كَثِيرٌ وَالثَّالِثُ فِيهِ ضَعْفٌ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 1197 |
| In-book reference | : Book 5, Hadith 606 |
Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that a man said to the Messenger of Allah, may Allah bless him and grant him peace, "My mother died suddenly, and I think that had she spoken, she would have given sadaqa. Shall I give sadaqa for her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."
وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ " .
| USC-MSA web (English) reference | : Book 36, Hadith 53 |
| Arabic reference | : Book 36, Hadith 1456 |
Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."
حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَكْذِبُ امْرَأَتِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ خَيْرَ فِي الْكَذِبِ " . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَعِدُهَا وَأَقُولُ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ جُنَاحَ عَلَيْكَ " .
| Sunnah.com reference | : Book 56, Hadith 15 |
| USC-MSA web (English) reference | : Book 56, Hadith 15 |
| Arabic reference | : Book 56, Hadith 1828 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4691
Narrated Um Ruman:
Who was `Aisha's mother: While I was with `Aisha, `Aisha got fever, whereupon the Prophet said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then `Aisha sat up and said, "My example and your example is similar to that of Jacob and his sons:--'Nay, but your minds have made up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you assert.' (12.18)
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ حَدَّثَنِي مَسْرُوقُ بْنُ الأَجْدَعِ، قَالَ حَدَّثَتْنِي أُمُّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ قَالَتْ بَيْنَا أَنَا وَعَائِشَةُ أَخَذَتْهَا الْحُمَّى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لَعَلَّ فِي حَدِيثٍ تُحُدِّثَ ". قَالَتْ نَعَمْ وَقَعَدَتْ عَائِشَةُ قَالَتْ مَثَلِي وَمَثَلُكُمْ كَيَعْقُوبَ وَبَنِيهِ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ.
| Reference | : Sahih al-Bukhari 4691 |
| In-book reference | : Book 65, Hadith 213 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 213 |
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Sahih al-Bukhari 6150
Narrated `Aisha:
Hassan bin Thabit asked the permission of Allah's Apostle to lampoon the pagans (in verse). Allah's Apostle said, "What about my fore-fathers (ancestry)?' Hassan said (to the Prophet) "I will take you out of them as a hair is taken out of dough." Narrated Hisham bin `Urwa that his father said, "I called Hassan with bad names in front of `Aisha." She said, "Don't call him with bad names because he used to defend Allah's Apostle (against the pagans).
حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا عَبْدَةُ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ حَسَّانُ بْنُ ثَابِتٍ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي هِجَاءِ الْمُشْرِكِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" فَكَيْفَ بِنَسَبِي ". فَقَالَ حَسَّانُ لأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ. وَعَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ قَالَ ذَهَبْتُ أَسُبُّ حَسَّانَ عِنْدَ عَائِشَةَ فَقَالَتْ لاَ تَسُبُّهُ فَإِنَّهُ كَانَ يُنَافِحُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6150 |
| In-book reference | : Book 78, Hadith 176 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 171 |
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Riyad as-Salihin 764
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) prohibited us blowing in the drinking water. A man said: "O Messenger of Allah! Sometimes I see some litter floating about on the surface. What should I do then?" He (PBUH) replied, "Pour them out." Then the man said: "My thirst is not quenched with one draught." Messenger of Allah (PBUH) said, "Then put away the cup from your mouth (in between three gulps), and take breath."
[At-Tirmidhi].
عن أبى سعيد الخدرى رضى الله عنه أن النبي صلى الله عليه وسلم نهى عن النفخ في الشراب، فقال رجل : القذاة أراها في الإناء؟ فقالب: "أهرقها" قال: إني لا أروى من نفس واحد؟ قال: "فأبن القدح إذاً عن فيك".((رواه الترمذي))
| Reference | : Riyad as-Salihin 764 |
| In-book reference | : Book 2, Hadith 38 |
Sahih Muslim 4 a
Muhammad bin Abd Allah ibn Numayr narrated to us, my father narrated to us, Sa’īd bin Ubayd narrated to us, Alī bin Rabī’ah narrated to us, he said:
‘I arrived at the Masjid and al-Mughīrah, the Amīr of al-Kūfah said: ‘I heard the Messenger of Allah, peace and blessings of Allah upon him, saying, ‘Indeed a lie upon me is not like a lie upon anyone else, for whoever lies upon me intentionally, then he shall take his seat in the Fire’.’
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، حَدَّثَنَا عَلِيُّ بْنُ رَبِيعَةَ، قَالَ أَتَيْتُ الْمَسْجِدَ وَالْمُغِيرَةُ أَمِيرُ الْكُوفَةِ قَالَ فَقَالَ الْمُغِيرَةُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ فَمَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 4 a |
| In-book reference | : Introduction, Narration 4 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2705 a
Abu Bakr reported that he said to Allah's Messenger (may peace be upon him):
Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:" O Allah, I have done great wrong to myself." According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ، أَنَّهُ قَالَ لِرَسُولِ
اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ
نَفْسِي ظُلْمًا كَبِيرًا - وَقَالَ قُتَيْبَةُ كَثِيرًا - وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ
عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Reference | : Sahih Muslim 2705a |
| In-book reference | : Book 48, Hadith 63 |
| USC-MSA web (English) reference | : Book 35, Hadith 6533 |
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Sahih al-Bukhari 1916
Narrated `Adi bin Hatim:
When the above verses were revealed: 'Until the white thread appears to you, distinct from the black thread,' I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allah's Apostle and told him the whole story. He explained to me, "That verse means the darkness of the night and the whiteness of the dawn."
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنِي حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ {حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ}
| Reference | : Sahih al-Bukhari 1916 |
| In-book reference | : Book 30, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 140 |
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Jami` at-Tirmidhi 3417
Hudhaifah bin Al-Yaman [may Allah be pleased with him] narrated that when the Prophet (saws) wanted to sleep, he would say:
“O Allah, in Your Name I die and I live (Allāhumma bismika amūtu wa aḥyā).” And when he would wake, he would say: “Allah praise is due to Allah who revived my soul after causing its death and to Him is the resurrection (Al-ḥamdulillāh, alladhī aḥyā nafsī ba`da mā amātahā wa ilaihin-nushūr).”
حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدِ بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ أَنْ يَنَامَ قَالَ " اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا " . وَإِذَا اسْتَيْقَظَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَا نَفْسِي بَعْدَ مَا أَمَاتَهَا وَإِلَيْهِ النُّشُورُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3417 |
| In-book reference | : Book 48, Hadith 48 |
| English translation | : Vol. 6, Book 45, Hadith 3417 |
Sunan an-Nasa'i 537
It was narrated that Ibn 'Umar said:
"We stayed in the Masjid one night waiting for the Messenger of Allah (PBUH) to pray 'Isha'. He came out to us when one-third of the night or more had passed, and he said when he came out: 'You are waiting for a prayer for which the followers of no other religion are waiting. Were it not that I would impose too much difficulty on my Ummah, I would have led them in prayer at this time.' Then he commanded the Mu'adhdhin to say the Iqamah and he prayed."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِعِشَاءِ الآخِرَةِ فَخَرَجَ عَلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَقَالَ حِينَ خَرَجَ
" إِنَّكُمْ تَنْتَظِرُونَ صَلاَةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلاَ أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ " . ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ ثُمَّ صَلَّى .
| Reference | : Sunan an-Nasa'i 537 |
| In-book reference | : Book 6, Hadith 44 |
| English translation | : Vol. 1, Book 6, Hadith 538 |
Sunan an-Nasa'i 3153
It was narrated from Ibn Abi 'Amirah that the Messenger of Allah (PBUH) said:
"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah (PBUH) said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1]
[1] Meaning: If they were all my slaves and I set them free.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ أَبِي عَمِيرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنَ النَّاسِ مِنْ نَفْسٍ مُسْلِمَةٍ يَقْبِضُهَا رَبُّهَا تُحِبُّ أَنْ تَرْجِعَ إِلَيْكُمْ وَأَنَّ لَهَا الدُّنْيَا وَمَا فِيهَا غَيْرُ الشَّهِيدِ " . قَالَ ابْنُ أَبِي عَمِيرَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَلأَنْ أُقْتَلَ فِي سَبِيلِ اللَّهِ أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي أَهْلُ الْوَبَرِ وَالْمَدَرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3153 |
| In-book reference | : Book 25, Hadith 69 |
| English translation | : Vol. 1, Book 25, Hadith 3155 |
Sunan Abi Dawud 75
Narrated AbuQatadah:
Kabshah, daughter of Ka'b ibn Malik and wife of Ibn AbuQatadah, reported: AbuQatadah visited (me) and I poured out water for him for ablution. A cat came and drank some of it and he tilted the vessel for it until it drank some of it. Kabshah said: He saw me looking at him; he asked me: Are you surprised, my niece? I said: Yes. He then reported the Messenger of Allah (saws) as saying: It is not unclean; it is one of those (males or females) who go round among you.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ حُمَيْدَةَ بِنْتِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ كَبْشَةَ بِنْتِ كَعْبِ بْنِ مَالِكٍ، - وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ - أَنَّ أَبَا قَتَادَةَ، دَخَلَ فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ فَشَرِبَتْ مِنْهُ فَأَصْغَى لَهَا الإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أَخِي فَقُلْتُ نَعَمْ . فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّهَا مِنَ الطَّوَّافِينَ عَلَيْكُمْ وَالطَّوَّافَاتِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 75 |
| In-book reference | : Book 1, Hadith 75 |
| English translation | : Book 1, Hadith 75 |
Jami` at-Tirmidhi 2194
Busr bin Sa'eed said:
During the Fitnah(in the time) of 'Uthman bin 'Affan, Sa'd bin Abi Waqqas said: "I testify that the Messenger of Allah(s.a.w) said: 'There will be a Fitnah during which the sitting person is better than the standing(person) is better than the walking, and the walking(person) is better than the running."' He said: "What do you see(I should do) if he entered upon me in my homeand extended hos hand to kill me? He said: 'Be as Adam's son."'
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، قَالَ عِنْدَ فِتْنَةِ عُثْمَانَ بْنِ عَفَّانَ أَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّهَا سَتَكُونُ فِتْنَةٌ الْقَاعِدُ فِيهَا خَيْرٌ مِنَ الْقَائِمِ وَالْقَائِمُ خَيْرٌ مِنَ الْمَاشِي وَالْمَاشِي خَيْرٌ مِنَ السَّاعِي " . قَالَ أَفَرَأَيْتَ إِنْ دَخَلَ عَلَىَّ بَيْتِي وَبَسَطَ يَدَهُ إِلَىَّ لِيَقْتُلَنِي . قَالَ " كُنْ كَابْنِ آدَمَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَخَبَّابِ بْنِ الأَرَتِّ وَأَبِي بَكْرَةَ وَابْنِ مَسْعُودٍ وَأَبِي وَاقِدٍ وَأَبِي مُوسَى وَخَرَشَةَ . وَهَذَا حَدِيثٌ حَسَنٌ . وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ اللَّيْثِ بْنِ سَعْدٍ وَزَادَ فِي الإِسْنَادِ رَجُلاً . قَالَ أَبُو عِيسَى وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ سَعْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2194 |
| In-book reference | : Book 33, Hadith 37 |
| English translation | : Vol. 4, Book 7, Hadith 2194 |
Jami` at-Tirmidhi 2234
Abu 'Ubaidah bin Al-Jarrah said:
"I heard the Messenger of Allah(s.a.w): 'There was never a Prophet after Nuh but that he warned his people about the Dajjal, and indeed I shall warn you of him.' Then the Messenger of Allah(s.a.w) described him for us, and he said: "Perhaps some of you who see me, or hear my words shall live to see him." They said: "O Messenger of Allah! How will our hearts be on that day?" He said: "The same – that is, as today – or better.” (Hasan)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ سُرَاقَةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ لَمْ يَكُنْ نَبِيٌّ بَعْدَ نُوحٍ إِلاَّ قَدْ أَنْذَرَ الدَّجَّالَ قَوْمَهُ وَإِنِّي أُنْذِرُكُمُوهُ " . فَوَصَفَهُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " لَعَلَّهُ سَيُدْرِكُهُ بَعْضُ مَنْ رَآنِي أَوْ سَمِعَ كَلاَمِي " . قَالُوا يَا رَسُولَ اللَّهِ فَكَيْفَ قُلُوبُنَا يَوْمَئِذٍ قَالَ " مِثْلُهَا يَعْنِي الْيَوْمَ أَوْ خَيْرٌ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ وَعَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ جُزَىٍّ وَعَبْدِ اللَّهِ بْنِ مُغَفَّلٍ وَأَبِي هُرَيْرَةَ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ خَالِدٍ الْحَذَّاءِ وَقَدْ رَوَاهُ شُعْبَةُ أَيْضًا عَنْ خَالِدٍ الْحَذَّاءِ . وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَرَّاحِ .
| Reference | : Jami` at-Tirmidhi 2234 |
| In-book reference | : Book 33, Hadith 77 |
| English translation | : Vol. 4, Book 7, Hadith 2234 |
Sahih Muslim 2174
Anas reported that when Allah's Messenger (may peace be upon him) was in the company of one of his wives a person happened to pass by them. He called him and when he came, he said to him:
0 so and so, she was my such and such wife. Thereupon he said, Allah's Messenger, if I were to doubt at all, I would have entertained no doubt about you at least. Thereupon Allah's Messenger (may peace be upon him) said: Verily Satan circulates in the body like blood.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ،
عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ مَعَ إِحْدَى نِسَائِهِ فَمَرَّ بِهِ رَجُلٌ فَدَعَاهُ فَجَاءَ
فَقَالَ " يَا فُلاَنُ هَذِهِ زَوْجَتِي فُلاَنَةُ " . فَقَالَ يَا رَسُولَ اللَّهِ مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ
أَظُنُّ بِكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى
الدَّمِ " .
| Reference | : Sahih Muslim 2174 |
| In-book reference | : Book 39, Hadith 32 |
| USC-MSA web (English) reference | : Book 26, Hadith 5404 |
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Sahih al-Bukhari 2599
Narrated Al-Miswar bin Makhrama:
Allah's Apostle distributed some cloaks but did not give anything thereof to Makhrama. Makhrama said (to me), "O son! accompany me to Allah's Apostle." When I went with him, he said, "Call him to me." I called him (i.e. the Prophet ) for my father. He came out wearing one of those cloaks and said, "We kept this (cloak) for you, (Makhrama)." Makhrama looked at the cloak and said, "Makhrama is pleased," (or the Prophet said), "Is Makhrama pleased?"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ـ رضى الله عنهما ـ قَالَ قَسَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْبِيَةً، وَلَمْ يُعْطِ مَخْرَمَةَ مِنْهَا شَيْئًا، فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم. فَانْطَلَقْتُ مَعَهُ، فَقَالَ ادْخُلْ فَادْعُهُ لِي. قَالَ فَدَعَوْتُهُ لَهُ فَخَرَجَ إِلَيْهِ، وَعَلَيْهِ قَبَاءٌ مِنْهَا، فَقَالَ
" خَبَأْنَا هَذَا لَكَ ". قَالَ فَنَظَرَ إِلَيْهِ، فَقَالَ رَضِيَ مَخْرَمَةُ.
| Reference | : Sahih al-Bukhari 2599 |
| In-book reference | : Book 51, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 771 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2978
Narrated Ibn `Abbas:
Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the letter of Allah's Apostle and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, 'The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.' "
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ أَنَّ هِرَقْلَ أَرْسَلَ إِلَيْهِ وَهُمْ بِإِيلِيَاءَ، ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَلَمَّا فَرَغَ مِنْ قِرَاءَةِ الْكِتَابِ كَثُرَ عِنْدَهُ الصَّخَبُ، فَارْتَفَعَتِ الأَصْوَاتُ، وَأُخْرِجْنَا، فَقُلْتُ لأَصْحَابِي حِينَ أُخْرِجْنَا لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي كَبْشَةَ، إِنَّهُ يَخَافُهُ مَلِكُ بَنِي الأَصْفَرِ.
| Reference | : Sahih al-Bukhari 2978 |
| In-book reference | : Book 56, Hadith 187 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 221 |
| (deprecated numbering scheme) |
Riyad as-Salihin 730
Hudhaifah (May Allah be pleased with him) reported:
When we attended a meal with the Messenger of Allah (PBUH), we would not stretch forth our hands towards the food until he (PBUH) would start eating first. Once, we were with him when a little girl rushed in as if someone was impelling her. She was about to lay her hand on the food when the Messenger of Allah (PBUH) caught her hand. Then a bedouin came in rushing as if someone were pushing him. He (PBUH) caught his hand also and said, "Satan considers that food lawful for himself on which the Name of Allah is not mentioned. He (Satan) brought this girl to make the food lawful through her but I caught her hand. Then he brought the bedouin to make it lawful through him but I caught his hand too. By Him in Whose Hand my soul is, now Satan's hand is in my grasp along with their hands." Then he mentioned the Name of Allah and began to eat.
[Muslim].
[Muslim].
وعن حذيفة رضى الله عنه قال: كنا إذا حضرنا مع رسول الله صلى الله عليه وسلم طعاماً، لم نضع أيدينا حتى يبدأ رسول الله صلى الله عليه وسلم فيضع يده. وإنا حضرنا معه مرةً طعاماً، فجاءت جارية كأنها تدفع، فذهبت لتضع يدها في الطعام، فأخذ رسول الله صلى الله عليه وسلم بيدها، ثم جاء أعرابي كأنما يدفع فأخذ بيده، فقال رسول الله صلى الله عليه وسلم:
"إن الشيطان يستحل الطعام أن لا يذكر اسم الله تعالى عليه، وإنه جاء بهذه الجارية ليستحل بها، فأخذت بيدها، فجاء بهذا الأعرابي ليستحل به، فأخذت بيده، والذي نفسي بيده إن يده في يدي مع يديهما" ثم ذكر اسم الله تعالى وأكل. ((رواه مسلم))
| Reference | : Riyad as-Salihin 730 |
| In-book reference | : Book 2, Hadith 4 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2635
Abu Hassan reported:
I said to Abu Huraira that my two children had died. Would you narrate to me anything from Allah's Messenger (may peace be upon him) a hadith which would soothe our hearts in our bereavements? He said: Yes. Small children are the fowls of Paradise. If one of them meets his father (or he said his parents) he would take hold of his cloth, or he said with his hand as I take hold of the hem of your cloth (with my hand). And he (the child) would not take off (his hand) from it until Allah causes his father to enter Paradise. This hadith has been narrated on the authority of Tamim with the same chain of transmitters. And he is reported to have said: Did you hear from Allah's Messenger (may peace be upon him) anything which may soothe our heart in our bereavements? He said: Yes.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا
الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ أَبِي السَّلِيلِ، عَنْ أَبِي حَسَّانَ، قَالَ قُلْتُ لأَبِي هُرَيْرَةَ إِنَّهُ قَدْ مَاتَ لِيَ
ابْنَانِ فَمَا أَنْتَ مُحَدِّثِي عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَدِيثٍ تُطَيِّبُ بِهِ أَنْفُسَنَا عَنْ
مَوْتَانَا قَالَ قَالَ نَعَمْ
" صِغَارُهُمْ دَعَامِيصُ الْجَنَّةِ يَتَلَقَّى أَحَدُهُمْ أَبَاهُ - أَوْ قَالَ أَبَوَيْهِ
- فَيَأْخُذُ بِثَوْبِهِ - أَوْ قَالَ بِيَدِهِ - كَمَا آخُذُ أَنَا بِصَنِفَةِ ثَوْبِكَ هَذَا فَلاَ يَتَنَاهَى - أَوْ قَالَ
فَلاَ يَنْتَهِي - حَتَّى يُدْخِلَهُ اللَّهُ وَأَبَاهُ الْجَنَّةَ " . وَفِي رِوَايَةِ سُوَيْدٍ قَالَ حَدَّثَنَا أَبُو السَّلِيلِ
وَحَدَّثَنِيهِ عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ حَدَّثَنَا يَحْيَى - يَعْنِي ابْنَ سَعِيدٍ - عَنِ التَّيْمِيِّ بِهَذَا الإِسْنَادِ
وَقَالَ فَهَلْ سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا تُطَيِّبُ بِهِ أَنْفُسَنَا عَنْ مَوْتَانَا
قَالَ نَعَمْ .
| Reference | : Sahih Muslim 2635 |
| In-book reference | : Book 45, Hadith 198 |
| USC-MSA web (English) reference | : Book 32, Hadith 6370 |
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Sunan an-Nasa'i 905
It was narrated that Nu'aim Al-Mujmir said:
"I prayed behind Abu Hurairah and he recited: In the Name of Allah, the Most Gracious, the Most Merciful, then he recited Umm Al-Qur'an (Al Fatihah), and when he reached: not (the way) of those who earned Your anger, nor of those who went astray, he said: 'Amin and the people said 'Amin. And every time he prostrated he said: 'Allahu Akbar and when he stood up from sitting after two Rak'ahs he said: 'Allahu Akbar'. And after he had said the Salam he said: 'By the One in Whose Hand is my soul! My prayer most closely remembers the prayer of the Messenger of Allah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ نُعَيْمٍ الْمُجْمِرِ، قَالَ صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ فَقَرَأَ { بِسْمِ اللَّهِ الرَّحْمَنِ } الرَّحِيمِ ثُمَّ قَرَأَ بِأُمِّ الْقُرْآنِ حَتَّى إِذَا بَلَغَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقَالَ آمِينَ . فَقَالَ النَّاسُ آمِينَ . وَيَقُولُ كُلَّمَا سَجَدَ اللَّهُ أَكْبَرُ وَإِذَا قَامَ مِنَ الْجُلُوسِ فِي الاِثْنَيْنِ قَالَ اللَّهُ أَكْبَرُ وَإِذَا سَلَّمَ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 905 |
| In-book reference | : Book 11, Hadith 30 |
| English translation | : Vol. 2, Book 11, Hadith 906 |
Sahih al-Bukhari 1995
Narrated Abu Sa`id Al-Khudri:
(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).
حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، قَالَ سَمِعْتُ قَزَعَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ وَكَانَ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً قَالَ سَمِعْتُ أَرْبَعًا مِنَ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي قَالَ
" لاَ تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلاَّ وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الأَقْصَى، وَمَسْجِدِي هَذَا ".
| Reference | : Sahih al-Bukhari 1995 |
| In-book reference | : Book 30, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 215 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3205
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification (33:33)' in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped him in the cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And I, Prophet of Allah?' He said: 'You are in your place (meaning you are already a member of my household), and you are goodness.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ الأَصْبَهَانِيِّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ : ( إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ) فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُمْ بِكِسَاءٍ ثُمَّ قَالَ " اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا " . قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ " أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ عَلَى خَيْرٍ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَطَاءٍ عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3205 |
| In-book reference | : Book 47, Hadith 257 |
| English translation | : Vol. 5, Book 44, Hadith 3205 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2445
Abu Dharr narrated:
"I said: 'O Messenger of Allah! What about the vessels of the Hawd?' He said:
'By the one in Whose Hand is my soul! Its vessels number more than the stars of the heavens and the planets on a clear dark night. (They are) among the vessels of Paradise, whoever drinks from them, he will never be thirsty again. Its longest breadth is the same as its length, like that which is between 'Amman to Aylah, its water is whiter than milk and sweeter than honey.'"
Another chain reports a similar narration.
It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."
Another chain reports a similar narration.
It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ الْعَمِّيُّ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا آنِيَةُ الْحَوْضِ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ وَكَوَاكِبِهَا فِي لَيْلَةٍ مُظْلِمَةٍ مُصْحِيَةٍ مِنْ آنِيَةِ الْجَنَّةِ مَنْ شَرِبَ مِنْهَا شَرْبَةً لَمْ يَظْمَأْ آخِرَ مَا عَلَيْهِ عَرْضُهُ مِثْلُ طُولِهِ مَا بَيْنَ عَمَّانَ إِلَى أَيْلَةَ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَفِي الْبَابِ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي بَرْزَةَ الأَسْلَمِيِّ وَابْنِ عُمَرَ وَحَارِثَةَ بْنِ وَهْبٍ وَالْمُسْتَوْرِدِ بْنِ شَدَّادٍ . - وَرُوِيَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " حَوْضِي كَمَا بَيْنَ الْكُوفَةِ إِلَى الْحَجَرِ الأَسْوَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2445 |
| In-book reference | : Book 37, Hadith 31 |
| English translation | : Vol. 4, Book 11, Hadith 2445 |
Sunan Abi Dawud 4829
Narrated Anas ibn Malik:
The Prophet (saws) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الأُتْرُجَّةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا وَمَثَلُ الْفَاجِرِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْفَاجِرِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلاَ رِيحَ لَهَا وَمَثَلُ الْجَلِيسِ الصَّالِحِ كَمَثَلِ صَاحِبِ الْمِسْكِ إِنْ لَمْ يُصِبْكَ مِنْهُ شَىْءٌ أَصَابَكَ مِنْ رِيحِهِ وَمَثَلُ جَلِيسِ السُّوءِ كَمَثَلِ صَاحِبِ الْكِيرِ إِنْ لَمْ يُصِبْكَ مِنْ سَوَادِهِ أَصَابَكَ مِنْ دُخَانِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4829 |
| In-book reference | : Book 43, Hadith 57 |
| English translation | : Book 42, Hadith 4811 |
Mishkat al-Masabih 1895
Abu Musa al-Ash‘ari reported God’s messenger as saying that every Muslim must give sadaqa.
He was asked how this could apply to one who had nothing and replied that he should work with his hands, gaining benefit for himself thereby, and give sadaqa.
He was asked what would happen if he were unable to do this or did not do it, and replied that he should help one who was in need and sad.
He was asked what he should do if he did not do that and replied that he should enjoin what is good.
He was asked what he should do if he did not do that, and replied that he should refrain from evil, for that would be sadaqa for him.
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى كُلِّ مُسْلِمٍ صَدَقَةٌ» . قَالُوا: فَإِنْ لَمْ يَجِدْ؟ قَالَ: «فَلْيَعْمَلْ بِيَدَيْهِ فَيَنْفَعَ نَفْسَهُ وَيَتَصَدَّقَ» . قَالُوا: فَإِنْ لَمْ يَسْتَطِعْ؟ أَوْ لَمْ يَفْعَلْ؟ قَالَ: «فيعين ذَا الْحَاجَةِ الْمَلْهُوفَ» . قَالُوا: فَإِنْ لَمْ يَفْعَلْهُ؟ قَالَ: «فيأمر بِالْخَيرِ» . قَالُوا: فَإِن لمي فعل؟ قَالَ: «فَيمسك عَن الشَّرّ فَإِنَّهُ لَهُ صَدَقَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1895 |
| In-book reference | : Book 6, Hadith 122 |
Al-Adab Al-Mufrad 724
Awsat bin Ismail has narrated that he heard Abu Bakr (ra) say after the death of the Prophet (saws) “This is the very place where the Prophet (saws), had stood in the first year of Hijrah”. Saying that, he began to weep and added, "Hold on to truth because that is piety and both these things will carry a man to paradise. And, keep away from falsehood because it is a very grave sin and both of them will carry one to hell. And ask Allah for security because nothing greater than it is given to anyone apart from belief, and do not sever ties among yourselves. Do not turn your backs to one another nor be jealous of one another. And do not harbor mutual hatred. And, live as slaves of Allah, brothers of one another."
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ خُمَيْرٍ قَالَ: سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ قَالَ: سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ النَّبِيِّ صلى الله عليه وسلم قَالَ: قَامَ النَّبِيُّ صلى الله عليه وسلم عَامَ أَوَّلَ مَقَامِي هَذَا، ثُمَّ بَكَى أَبُو بَكْرٍ، ثُمَّ قَالَ: عَلَيْكُمْ بِالصِّدْقِ، فَإِنَّهُ مَعَ الْبِرِّ، وَهُمَا فِي الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّهُ مَعَ الْفُجُورِ، وَهُمَا فِي النَّارِ، وَسَلُوا اللَّهَ الْمُعَافَاةَ، فَإِنَّهُ لَمْ يُؤْتَ بَعْدَ الْيَقِينِ خَيْرٌ مِنَ الْمُعَافَاةِ، وَلاَ تَقَاطَعُوا، وَلاَ تَدَابَرُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَبَاغَضُوا، وَكُونُوا عِبَادَ اللهِ إِخْوَانًا.
| Reference | : Al-Adab Al-Mufrad 724 |
| In-book reference | : Book 31, Hadith 121 |
| English translation | : Book 31, Hadith 724 |
Narrated Abu Hurairah (RA) Allah's Messenger (SAW) said, "Whoever glorifies Allah (by saying Subhan-Allah) after every Salat (prayer) thirty-three times, and praises Allah (by saying Alhamdu-lillah) thirty-three times, and exalts Allah (by saying Allahu Akbar) thirty-three times, those are ninety-nine in all, and says to complete a hundred:
La ilaha ill-Allahu, wahdahu la sharika lahu, lahul-mulku wa lahulhamdu, wa Huwa 'ala kulli shai'in Qadir (There is nothing which deserves to be worshipped except Allah Alone Who has no partner; to Him belongs the kingdom, to Him praise is due, and He has power over everything), his sins will be forgiven, even if they are as abundant as the foam of the sea."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - عَنْ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -قَالَ : { مَنْ سَبَّحَ اَللَّهَ دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ , وَحَمِدَ اَللَّهِ ثَلَاثًا وَثَلَاثِينَ , وَكَبَّرَ اَللَّهُ ثَلَاثًا وَثَلَاثِينَ , فَتِلْكَ تِسْعٌ وَتِسْعُونَ , وَقَالَ تَمَامَ اَلْمِائَةِ : لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ اَلْمُلْكُ , وَلَهُ اَلْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ , غُفِرَتْ لَهُ خَطَايَاهُ , وَإِنْ كَانَتْ مِثْلَ زَبَدِ اَلْبَحْرِ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 217 |
| English translation | : Book 2, Hadith 322 |
| Arabic reference | : Book 2, Hadith 324 |
Mishkat al-Masabih 3058
Jabir said:
The wife of Sa'd b. ar-Rabi’ brought to God’s Messenger her two daughters whose father was Sa'd b. ar-Rabi' and said, “Messenger of God, these are the daughters of Sa'd b. ar-Rabi’. Their father was killed as a martyr when he was with you at the battle of Uhud, their paternal uncle has taken their property leaving them nothing, and they cannot be married unless they have some property."
He replied that God would decide regarding the matter, and when the verse about inheritance (Al-Qur’an 4:11) was sent down God’s Messenger sent to their paternal uncle and said, “Give Sa'd’s two daughters two-thirds and their mother an eighth, and what remains is yours."
Ahmad, Tirmidhi, Abu Dawud and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib tradition.
وَعَنْ جَابِرٍ قَالَ: جَاءَتِ امْرَأَةُ سَعْدِ بْنِ الرَّبِيعِ بِابْنَتَيْهَا مِنْ سَعْدِ بْنِ الرَّبِيعِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ هَاتَانِ ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ قُتِلَ أَبُوهُمَا مَعَكَ يَوْمَ أُحُدٍ شَهِيدًا وَإِنَّ عَمَّهُمَا أَخَذَ مَالَهُمَا وَلَمْ يَدَعْ لَهُمَا مَالًا وَلَا تُنْكَحَانِ إِلَّا وَلَهُمَا مَالٌ قَالَ: «يَقْضِي اللَّهُ فِي ذَلِكَ» فَنَزَلَتْ آيَةُ الْمِيرَاثِ فَبَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى عَمِّهِمَا فَقَالَ: «أَعْطِ لِابْنَتَيْ سَعْدٍ الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وَمَا بَقِيَ فَهُوَ لَكَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غريبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3058 |
| In-book reference | : Book 12, Hadith 17 |