'Abdullah b. 'Amr b. al-As reported:
Reference | : Sahih Muslim 2077a |
In-book reference | : Book 37, Hadith 49 |
USC-MSA web (English) reference | : Book 24, Hadith 5173 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 506a |
In-book reference | : Book 4, Hadith 292 |
USC-MSA web (English) reference | : Book 4, Hadith 1025 |
(deprecated numbering scheme) |
Abu Zubair reported that he saw Jabir b. 'Abdullah praying in a single garment crossing Its ends even though he had the garments, and Jabir said:
Reference | : Sahih Muslim 518c |
In-book reference | : Book 4, Hadith 320 |
USC-MSA web (English) reference | : Book 4, Hadith 1053 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 295 |
In-book reference | : Book 2, Hadith 147 |
English translation | : Vol. 1, Book 2, Hadith 295 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2016 |
In-book reference | : Book 27, Hadith 122 |
English translation | : Vol. 4, Book 1, Hadith 2016 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1254 |
In-book reference | : Book 13, Hadith 76 |
English translation | : Vol. 2, Book 13, Hadith 1255 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2952 |
In-book reference | : Book 24, Hadith 335 |
English translation | : Vol. 3, Book 24, Hadith 2955 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3365 |
In-book reference | : Book 26, Hadith 170 |
English translation | : Vol. 4, Book 26, Hadith 3367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5109 |
In-book reference | : Book 48, Hadith 70 |
English translation | : Vol. 6, Book 48, Hadith 5112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5255 |
In-book reference | : Book 48, Hadith 216 |
English translation | : Vol. 6, Book 48, Hadith 5257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 59 |
In-book reference | : Introduction, Hadith 59 |
English translation | : Vol. 1, Book 1, Hadith 59 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 779 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Book 33, Hadith 779 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 850 |
In-book reference | : Book 35, Hadith 9 |
English translation | : Book 35, Hadith 850 |
Narrated Ibn `Abbas:
The Prophet said, "Allah said, 'The son of Adam tells a lie against me though he has no right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have offspring. No! Glorified be Me! I am far from taking a wife or offspring.' "
Reference | : Sahih al-Bukhari 4482 |
In-book reference | : Book 65, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 9 |
(deprecated numbering scheme) |
Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed this prostration too.'
Reference | : Sahih al-Bukhari 4807 |
In-book reference | : Book 65, Hadith 329 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 331 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
(During the early days of Islam), the inheritance used to be given to one's offspring and legacy used to be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females, and for the parents one-sixth for each of them, and for one's wife one-eighth (if the deceased has children) and one-fourth (if he has no children), for one's husband one-half (if the deceased has no children) and one-fourth (if she has children).
Reference | : Sahih al-Bukhari 6739 |
In-book reference | : Book 85, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 731 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Regarding the Qur'anic Verse: 'O you who believe! You are forbidden to inherit women against their will.' (4.19) The custom (in the Pre-lslamic Period) was that if a man died, his relatives used to have the right to inherit his wife, and if one of them wished, he could marry her, or they could marry her to somebody else, or prevent her from marrying if they wished, for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter.
Reference | : Sahih al-Bukhari 6948 |
In-book reference | : Book 89, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 81 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A woman came to the Prophet and said, "My mother vowed to perform the Hajj but she died before performing it. Should I perform the Hajj on her behalf?" He said, "Yes! Perform the Hajj on her behalf. See, if your mother had been in debt, would you have paid her debt?" She said, "Yes." He said, "So you should pay what is for Him as Allah has more right that one should fulfill one's obligations to Him. "
Reference | : Sahih al-Bukhari 7315 |
In-book reference | : Book 96, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 418 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
One night I slept at the house of (my aunt) Maimuna and the Prophet was there on that night. He performed ablution and stood up for the prayer. I joined him and stood on his left side but he drew me to his right and prayed thirteen rak`at and then slept till I heard his breath sounds. And whenever he slept, he used to breathe with audible sounds. The Mu'adh-dhin came to the Prophet and he went out and prayed the morning prayer) without repeating the ablution.
Reference | : Sahih al-Bukhari 698 |
In-book reference | : Book 10, Hadith 93 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 666 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Reference | : Sahih al-Bukhari 944 |
In-book reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 66 |
(deprecated numbering scheme) |
Narrated `Amr:
I heard Abu Ash-sha'tha' Jabir saying, "I heard Ibn `Abbas saying, 'I offered with Allah's Apostle eight rak`at (of Zuhr and `Asr prayers) together and seven rak`at (the Maghrib and the `Isha' prayers) together.' " I said, "O Abu Ash-shatha! I think he must have prayed the Zuhr late and the `Asr early; the `Isha early and the Maghrib late." Abu Ash-sha'tha' said, "I also think so." (See Hadith No. 518 Vol. 1).
Reference | : Sahih al-Bukhari 1174 |
In-book reference | : Book 19, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 270 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet (saws) sent Mu`adh to Yemen and said, "Invite the people to testify that none has the right to be worshipped but Allah and I am Allah's Apostle, and if they obey you to do so, then teach them that Allah has enjoined on them five prayers in every day and night (in twenty-four hours), and if they obey you to do so, then teach them that Allah has made it obligatory for them to pay the Zakat from their property and it is to be taken from the wealthy among them and given to the poor."
Reference | : Sahih al-Bukhari 1395 |
In-book reference | : Book 24, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 478 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I am a witness that Allah's Apostle offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him (because of the distance), so he went to them along with Bilal who was spreading his garment. The Prophet advised and ordered them to give in charity. So the women started giving their ornaments (in charity). (The sub-narrator Aiyub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.)
Reference | : Sahih al-Bukhari 1449 |
In-book reference | : Book 24, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 529 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 884b, c |
In-book reference | : Book 8, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1924 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that when the Messenger of Allah (may peace be upon him) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him:
Reference | : Sahih Muslim 1134a |
In-book reference | : Book 13, Hadith 172 |
USC-MSA web (English) reference | : Book 6, Hadith 2528 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1148b |
In-book reference | : Book 13, Hadith 200 |
USC-MSA web (English) reference | : Book 6, Hadith 2555 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that when a person who was in the state of Ihram was in the company of the Messenger of Allah (may peace be upon him), his camel broke his neckand he died. Upon this the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1206g |
In-book reference | : Book 15, Hadith 106 |
USC-MSA web (English) reference | : Book 7, Hadith 2751 |
(deprecated numbering scheme) |
Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik:
Reference | : Sahih Muslim 1693 |
In-book reference | : Book 29, Hadith 30 |
USC-MSA web (English) reference | : Book 17, Hadith 4201 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 941 |
In-book reference | : Book 9, Hadith 134 |
English translation | : Vol. 2, Book 4, Hadith 941 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2060 |
In-book reference | : Book 28, Hadith 25 |
English translation | : Vol. 4, Book 2, Hadith 2060 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3435 |
In-book reference | : Book 48, Hadith 66 |
English translation | : Vol. 6, Book 45, Hadith 3435 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3241 |
In-book reference | : Book 47, Hadith 293 |
English translation | : Vol. 5, Book 44, Hadith 3241 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 76 |
In-book reference | : Introduction, Hadith 76 |
[Al-Bukhari and Muslim].
قال العلماء: معنى
"وما يعذبان في كبير" أي كبير في زعمهما وقيل: كبير تركه عليهما.Reference | : Riyad as-Salihin 1537 |
In-book reference | : Book 17, Hadith 27 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1445 |
In-book reference | : Book 15, Hadith 38 |
Reference | : Sunan an-Nasa'i 2643 |
In-book reference | : Book 24, Hadith 25 |
English translation | : Vol. 3, Book 24, Hadith 2644 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2069 |
In-book reference | : Book 21, Hadith 252 |
English translation | : Vol. 3, Book 21, Hadith 2071 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3020 |
In-book reference | : Book 24, Hadith 403 |
English translation | : Vol. 3, Book 24, Hadith 3023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3057 |
In-book reference | : Book 24, Hadith 440 |
English translation | : Vol. 3, Book 24, Hadith 3059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3058 |
In-book reference | : Book 24, Hadith 441 |
English translation | : Vol. 3, Book 24, Hadith 3060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4004 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4009 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3052 |
In-book reference | : Book 24, Hadith 435 |
English translation | : Vol. 1, Book 24, Hadith 3060 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1736 |
In-book reference | : Book 11, Hadith 16 |
English translation | : Book 10, Hadith 1732 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2646 |
In-book reference | : Book 15, Hadith 170 |
English translation | : Book 14, Hadith 2640 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2446 |
In-book reference | : Book 14, Hadith 134 |
English translation | : Book 13, Hadith 2440 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2056 |
In-book reference | : Book 10, Hadith 41 |
English translation | : Vol. 3, Book 10, Hadith 2056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2258 |
In-book reference | : Book 12, Hadith 122 |
English translation | : Vol. 3, Book 12, Hadith 2258 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2539 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Vol. 3, Book 20, Hadith 2539 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3525 |
In-book reference | : Book 31, Hadith 90 |
English translation | : Vol. 4, Book 31, Hadith 3525 |
Another chain reports the same except a different verb was used for the break of the neck and he said "do not bring him near perfume, for he will be raised on the Day of Resurrection reciting the Talbiyah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، مِثْلَهُ إِلاَّ أَنَّهُ قَالَ أَعْقَصَتْهُ رَاحِلَتُهُ . وَقَالَ " لاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3084 |
In-book reference | : Book 25, Hadith 203 |
English translation | : Vol. 4, Book 25, Hadith 3084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3883 |
In-book reference | : Book 34, Hadith 57 |
English translation | : Vol. 5, Book 34, Hadith 3883 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1658 |
In-book reference | : Book 5, Hadith 133 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2976 |
In-book reference | : Book 11, Hadith 210 |
Reference | : Mishkat al-Masabih 3478 |
In-book reference | : Book 16, Hadith 28 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 526 |
In-book reference | : Book 29, Hadith 36 |
English translation | : Book 29, Hadith 526 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 698 |
In-book reference | : Book 31, Hadith 95 |
English translation | : Book 31, Hadith 698 |
صحيح لغيره دون سبب الحديث والإٍسراع (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 813 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Book 34, Hadith 813 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1159 |
In-book reference | : Book 47, Hadith 6 |
English translation | : Book 47, Hadith 1159 |
Reference | : Bulugh al-Maram 716 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Book 6, Hadith 735 |
Reference | : Bulugh al-Maram 718 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 737 |
Sunnah.com reference | : Book 9, Hadith 47 |
English translation | : Book 9, Hadith 1243 |
Arabic reference | : Book 9, Hadith 1215 |
'Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1184d |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 7, Hadith 2670 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), "O chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet's tradition), and there you will be able to refer the matter to the religious scholars and the nobles and the people of wise opinions." `Umar said, "I will speak of it in Medina on my very first sermon I will deliver there."
Reference | : Sahih al-Bukhari 3928 |
In-book reference | : Book 63, Hadith 153 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 265 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3145 |
In-book reference | : Book 47, Hadith 197 |
English translation | : Vol. 5, Book 44, Hadith 3145 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3240 |
In-book reference | : Book 47, Hadith 292 |
English translation | : Vol. 5, Book 44, Hadith 3240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3086 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 1, Book 25, Hadith 3088 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 487 |
In-book reference | : Book 2, Hadith 97 |
English translation | : Book 2, Hadith 487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3155 |
In-book reference | : Book 13, Hadith 75 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4034 |
In-book reference | : Book 19, Hadith 244 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2781 |
In-book reference | : Book 11, Hadith 23 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1776 |
In-book reference | : Book 6, Hadith 5 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1797 |
In-book reference | : Book 6, Hadith 26 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4223 |
In-book reference | : Book 21, Hadith 60 |
Narrated 'Alqama:
While I was with `Abdullah, `Uthman met him at Mina and said, "O Abu `Abdur-Rahman ! I have something to say to you." So both of them went aside and `Uthman said, "O Abu `Abdur-Rah. man! Shall we marry you to a virgin who will make you remember your past days?" When `Abdullah felt that he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him saying (in reply to `Uthman), "As you have said that, (I tell you that) the Prophet once said to us, 'O young people! Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast, as fasting diminishes his sexual power.
Reference | : Sahih al-Bukhari 5065 |
In-book reference | : Book 67, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 3 |
(deprecated numbering scheme) |
Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:
Reference | : Sahih Muslim 2723c |
In-book reference | : Book 48, Hadith 102 |
USC-MSA web (English) reference | : Book 35, Hadith 6571 |
(deprecated numbering scheme) |
Abdullah b. Safwan reported that Hafsa told him that she had heard Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2883a |
In-book reference | : Book 54, Hadith 8 |
USC-MSA web (English) reference | : Book 41, Hadith 6888 |
(deprecated numbering scheme) |
'Abdullah b. Malik b. Buhaina reported:
Reference | : Sahih Muslim 711a |
In-book reference | : Book 6, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 1535 |
(deprecated numbering scheme) |
'Alqama reported. We went to Syria and Abu Darda' came to us and said:
Reference | : Sahih Muslim 824a |
In-book reference | : Book 6, Hadith 344 |
USC-MSA web (English) reference | : Book 4, Hadith 1799 |
(deprecated numbering scheme) |
'Abdullah b. 'Umar said that Sa'd b. Ubada complained of illness. The Messenger of Allah (may peace be upon him) came to visit him accompanied by 'Abd al-Rahman b. 'Auf, Sa'd b. Abi Waqqas and 'Abdullah b. Mas'ud. As he entered (his room) he found him in a swoon. Upon this he said:
Reference | : Sahih Muslim 924 |
In-book reference | : Book 11, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 2010 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 320 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Vol. 1, Book 1, Hadith 321 |
Narrated Ata:
I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)
Reference | : Sahih al-Bukhari 7367 |
In-book reference | : Book 96, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 464 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say the tashahhud saying, "In the name of Allah. Greetings belong to Allah. Prayers belong to Allah. Pure actions belong to Allah. Peace be on the Prophet and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. I testify that Muhammad is the Messenger of Allah."
"Bismillah, at-tahiyatu lillah, as-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa rahmatullahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna Muhammadu'r-rasulu'llah."
He used to say this after the first two rakas and he would make supplication with whatever seemed fit to him when the tashahhud was completed. When he sat at the end of the prayer, he did the tashahhud in a similar manner, except that after the tashahhud he made supplication with whatever seemed fit to him. When he had completed the tashahhud and intended to say the taslim, he said, "Peace be on the Prophet and His mercy and blessings. Peace be upon us and on the slaves of Allah who are salihun."
"As- salamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi'ssalihin ."
He then said, "Peace be upon you" to his right, and would return the greeting to the imam, and if anyone said "Peace be upon you" from his left he would return the greeting to him.
Sunnah.com reference | : Book 3, Hadith 57 |
USC-MSA web (English) reference | : Book 3, Hadith 57 |
Arabic reference | : Book 3, Hadith 204 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
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Narrated `Abdullah bin Abu Qatada:
My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the Prophet proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), "I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet so I went in search of the Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, "Where did you leave the Prophet ?" He replied, "I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet and said, 'O Allah's Apostle! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Apostle! I hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of them were in the state of Ihram."
Reference | : Sahih al-Bukhari 1821 |
In-book reference | : Book 28, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 47 |
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Narrated `Abdullah bin Abu Qatada:
That his father had told him that Allah's Apostle set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet said to them, "Proceed along the seashore till we meet all together." So, they took the route of the seashore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihram?" So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Apostle they asked, saying, "O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, "Did anyone of you order Abu Qatada to attack it or point at it?" They replied in the negative. He said, "Then eat what is left of its meat."
Reference | : Sahih al-Bukhari 1824 |
In-book reference | : Book 28, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 50 |
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Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji:
I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir continued, "the Prophet said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' ''
Reference | : Sahih al-Bukhari 2861 |
In-book reference | : Book 56, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 113 |
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Malik related to me that he had heard that Abdullah ibn Masud used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "When two parties dispute about a business transaction, the seller's word is taken, or they make an agreement among themselves.
Malik spoke about someone who sold goods to a man, and said at the contracting of the sale, 'I will sell to you provided I consult so-and-so. If he is satisfied, the sale is permitted. If he dislikes it, there is no sale between us.' They made the transaction on that basis. Then the buyer regretted before the seller consulted the person.
Malik said, "That sale is binding on them according to what they described. The buyer has no right of withdrawal, and it is binding on him, if the person whom the seller stipulated to him, permits it."
Malik said, "The way of doing things among us about a man who buys goods from another and they differ about the price, and the seller says, 'I sold them to you for ten dinars,' and the buyer says, 'I bought them from you for five dinars,' is that it is said to the seller, 'If you like, give them to the buyer for what he said. If you like, swear by Allah that you only sold your goods for what you said.' If he swears it is said to the buyer, 'Either you take the goods for what the seller said, or you swear by Allah that you bought them only for what you said.' If he swears, he is free to return the goods. That is when each of them testifies against the other."
USC-MSA web (English) reference | : Book 31, Hadith 81 |
Arabic reference | : Book 31, Hadith 1368 |
Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
USC-MSA web (English) reference | : Book 38, Hadith 12 |
Arabic reference | : Book 38, Hadith 1477 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1105 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 6, Hadith 1105 |
[Muslim].
ومن بايع إماماً فأعطاه صفقة يده، وثمرة قلبه، فليطعه إن استطاع، فإن جاء آخر ينازعه، فاضربوا عنق الآخر” ((رواه مسلم))..
قوله: “ينتضل” أى : يسابق بالرمي بالنبل والنشاب. “والجشر” بفتح الجيم والشين المعجمة وبالراء: وهى الدواب التى ترعى وتبيت مكانها. وقوله: “يرقق بعضها بعضاً” أى: يصير بعضها بعضا رقيقاً، أى :خفيفاً لعظم ما بعده، فالثانى يرقق الأول. وقيل: معناه، يشوق بعضها إلى بعض بتحسينها وتسويليها، وقيل: يشبه بعضها بعضاً.
Reference | : Riyad as-Salihin 667 |
In-book reference | : Introduction, Hadith 667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2391 |
In-book reference | : Book 22, Hadith 302 |
English translation | : Vol. 3, Book 22, Hadith 2393 |
Narrated Jabir ibn Abdullah:
We proceeded in the company of the Messenger of Allah (saws) for the battle of Dhat ar-Riqa. One of the Muslims killed the wife of one of the unbelievers. He (the husband of the woman killed) took an oath saying: I shall not rest until I kill one of the companions of Muhammad.
He went out following the footsteps of the Prophet (saws). The Prophet (saws) encamped at a certain place. He said: Who will keep a watch on us? A person from the Muhajirun (Emigrants) and another from the Ansar (Helpers) responded. He said: Go to the mouth of the mountain-pass. When they went to the mouth of the mountain-pass the man from the Muhajirun lay down while the man from the Ansar stood praying.
The man (enemy) came to them. When he saw the person he realised that he was the watchman of the Muslims. He shot him with an arrow and hit the target. But he (took the arrow out and) threw it away. He (the enemy) then shot three arrows. Then he (the Muslim) bowed and prostrated and awoke his companion. When he (the enemy) perceived that they (the Muslims) had become aware of his presence, he ran away.
When the man from the Muhajirun saw the (man from the Ansar) bleeding, he asked him: Glory be to Allah! Why did you not wake me up the first time when he shot at you.
He replied: I was busy reciting a chapter of the Qur'an. I did not like to leave it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 198 |
In-book reference | : Book 1, Hadith 198 |
English translation | : Book 1, Hadith 198 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 647 |
In-book reference | : Book 5, Hadith 83 |
'Abdullah b. Amr b. al-As is reported to have said:
Reference | : Sahih Muslim 40 |
In-book reference | : Book 1, Hadith 68 |
USC-MSA web (English) reference | : Book 1, Hadith 64 |
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Narrated `Abdullah:
The Prophet recited Surat An-Najam and prostrated, and there was nobody who did not prostrate then except a man whom I saw taking a handful of pebbles, lifting it, and prostrating on it. He then said, "This is sufficient for me." No doubt I saw him killed as a disbeliever afterwards.
Reference | : Sahih al-Bukhari 3853 |
In-book reference | : Book 63, Hadith 78 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 192 |
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Narrated `Abdullah That he came across Abu Jahl while he was on the point of death on the day of:
Badr. Abu Jahl said, "You should not be proud that you have killed me nor I am ashamed of being killed by my own folk."
Reference | : Sahih al-Bukhari 3961 |
In-book reference | : Book 64, Hadith 13 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 298 |
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Narrated `Abdullah:
When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around the Ka`ba. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and Falsehood will neither start nor will it reappear.
Reference | : Sahih al-Bukhari 4287 |
In-book reference | : Book 64, Hadith 320 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 583 |
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