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Sunan an-Nasa'i 4968
It was narrated that Rafi bin Khadij said:
"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."' (Sahih)
Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and I do not know who Abu Maimun (one of the narrators) is.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي مَيْمُونٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ أَبُو مَيْمُونٍ لاَ أَعْرِفُهُ .
| Reference | : Sunan an-Nasa'i 4968 |
| In-book reference | : Book 46, Hadith 98 |
| English translation | : Vol. 5, Book 46, Hadith 4971 |
Jami` at-Tirmidhi 1852
Narrated Abu Asid:
"The Prophet (saws) said: Eat of its oil and use it (the olives), for indeed it is from a blessed tree."
[Abu 'Eisa said:] This Hadith is Gharib from this route. We only know of it from the narration of Sufyan At-Thawri, from 'Abdullah bin 'Eisa.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، وَأَبُو نُعَيْمٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ رَجُلٍ، يُقَالُ لَهُ عَطَاءٌ مِنْ أَهْلِ الشَّامِ عَنْ أَبِي أَسِيدٍ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1852 |
| In-book reference | : Book 25, Hadith 69 |
| English translation | : Vol. 3, Book 23, Hadith 1852 |
Sunan an-Nasa'i 3119
It was narrated from Abu 'Abdur-Rahman Al-Hubuli that he heard Abu Ayyub Al-Ansari say:
"The Messenger of Allah (PBUH) said: 'Going out before noon and after noon, in the cause of Allah, is better than everything on which the sun rises and sets.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ حَدَّثَنِي شُرَحْبِيلُ بْنُ شَرِيكٍ الْمَعَافِرِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" غَدْوَةٌ فِي سَبِيلِ اللَّهِ أَوْ رَوْحَةٌ خَيْرٌ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ وَغَرَبَتْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3119 |
| In-book reference | : Book 25, Hadith 35 |
| English translation | : Vol. 1, Book 25, Hadith 3121 |
Sahih al-Bukhari 3174
Narrated ' `Abdullah bin `Abbas:
That Abu Sufyan bin Harb Informed him that Heraclius called him and the members of a caravan from Quraish who had gone to Sham as traders, during the truce which Allah's Apostle had concluded with Abu Sufyan and the Quraish infidels.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ أَبَا سُفْيَانَ بْنَ حَرْبٍ أَخْبَرَهُ أَنَّ هِرَقْلَ أَرْسَلَ إِلَيْهِ فِي رَكْبٍ مِنْ قُرَيْشٍ كَانُوا تِجَارًا بِالشَّأْمِ فِي الْمُدَّةِ الَّتِي مَادَّ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا سُفْيَانَ فِي كُفَّارِ قُرَيْشٍ.
| Reference | : Sahih al-Bukhari 3174 |
| In-book reference | : Book 58, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 399 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 356
The same from Abu Umama.
حَدَّثَنَا مَحْمُودٌ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْوَلِيدُ بْنُ جَمِيلٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: مَنْ لَمْ يَرْحَمْ صَغِيرَنَا، وَيُجِلَّ كَبِيرَنَا، فَلَيْسَ مِنَّا.
| Reference | : Al-Adab Al-Mufrad 356 |
| In-book reference | : Book 18, Hadith 4 |
| English translation | : Book 18, Hadith 356 |
Sahih al-Bukhari 7126
Narrated Abu Bakra:
[as above]
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، حَدَّثَنَا سَعْدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَدْخُلُ الْمَدِينَةَ رُعْبُ الْمَسِيحِ، لَهَا يَوْمَئِذٍ سَبْعَةُ أَبْوَابٍ، عَلَى كُلِّ باب مَلَكَانِ ".
قَالَ وَقَالَ ابْنُ إِسْحَاقَ عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، قَالَ قَدِمْتُ الْبَصْرَةَ فَقَالَ لِي أَبُو بَكْرَةَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا.
| Reference | : Sahih al-Bukhari 7126 |
| In-book reference | : Book 92, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 1, Book 88, Hadith 240 |
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Sahih al-Bukhari 690b
Narrated Abu 'Is-haq:
As above.
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، نَحْوَهُ بِهَذَا.
| Reference | : Sahih al-Bukhari 690b |
| In-book reference | : Book 10, Hadith 85 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 659 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2053
Narrated Aisha:
`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sa`d said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the boy did not see her till he died.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ. قَالَتْ فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَقَالَ ابْنُ أَخِي، قَدْ عَهِدَ إِلَىَّ فِيهِ. فَقَامَ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ أَخِي، وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم. فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ، ابْنُ أَخِي، كَانَ قَدْ عَهِدَ إِلَىَّ فِيهِ. فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ ". ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ ". ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم " احْتَجِبِي مِنْهُ ". لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ.
| Reference | : Sahih al-Bukhari 2053 |
| In-book reference | : Book 34, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 269 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1780
Narrated 'Aishah:
"The Messenger of Allah (saws) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (saws), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْوَرَّاقُ، وَأَبُو يَحْيَى الْحِمَّانِيُّ قَالاَ حَدَّثَنَا صَالِحُ بْنُ حَسَّانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَرَدْتِ اللُّحُوقَ بِي فَلْيَكْفِيكِ مِنَ الدُّنْيَا كَزَادِ الرَّاكِبِ وَإِيَّاكِ وَمُجَالَسَةَ الأَغْنِيَاءِ وَلاَ تَسْتَخْلِقِي ثَوْبًا حَتَّى تُرَقِّعِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ صَالِحِ بْنِ حَسَّانَ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ صَالِحُ بْنُ حَسَّانَ مُنْكَرُ الْحَدِيثِ وَصَالِحُ بْنُ أَبِي حَسَّانَ الَّذِي رَوَى عَنْهُ ابْنُ أَبِي ذِئْبٍ ثِقَةٌ . قَالَ أَبُو عِيسَى وَمَعْنَى قَوْلِهِ " وَإِيَّاكِ وَمُجَالَسَةَ الأَغْنِيَاءِ " . هُوَ نَحْوُ مَا رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ رَأَى مَنْ فُضِّلَ عَلَيْهِ فِي الْخَلْقِ وَالرِّزْقِ فَلْيَنْظُرْ إِلَى مَنْ هُوَ أَسْفَلُ مِنْهُ مِمَّنْ فُضِّلَ هُوَ عَلَيْهِ فَإِنَّهُ أَجْدَرُ أَنْ لاَ يَزْدَرِيَ نِعْمَةَ اللَّهِ عَلَيْهِ " . وَيُرْوَى عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ قَالَ صَحِبْتُ الأَغْنِيَاءَ فَلَمْ أَرَ أَحَدًا أَكْثَرَ هَمًّا مِنِّي أَرَى دَابَّةً خَيْرًا مِنْ دَابَّتِي وَثَوْبًا خَيْرًا مِنْ ثَوْبِي وَصَحِبْتُ الْفُقَرَاءَ فَاسْتَرَحْتُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1780 |
| In-book reference | : Book 24, Hadith 68 |
| English translation | : Vol. 3, Book 22, Hadith 1780 |
Mishkat al-Masabih 809
‘Alqama said that Ibn Mas'ud suggested leading them in prayer in the way God’s Messenger had performed it. He prayed, raising his hands only once, along with the takbir at the beginning.
Tirmidhi, Abu Dawud and Nasa’i transmitted it, and Abu Dawud said it is not sahih put this way.
وَعَنْ عَلْقَمَةَ قَالَ: قَالَ لَنَا ابْنُ مَسْعُودٍ: أَلا أُصَلِّي بكم صَلَاة رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَصَلَّى وَلَمْ يَرْفَعْ يَدَيْهِ إِلَّا مَرَّةً وَاحِدَةً مَعَ تَكْبِيرَةِ الِافْتِتَاحِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ. وَقَالَ أَبُو دَاوُدَ: لَيْسَ هُوَ بِصَحِيح على هَذَا الْمَعْنى
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 809 |
| In-book reference | : Book 4, Hadith 237 |
Mishkat al-Masabih 1001
Abu Dharr reported God’s Messenger as saying, “When one of you gets up to pray he must not remove pebbles, for mercy is facing him.”*
* Meaning that such an action is unfitting when one is in God’s presence.
Ahmad, Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَلَا يَمْسَحِ الْحَصَى فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ» . رَوَاهُ أَحَمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1001 |
| In-book reference | : Book 4, Hadith 421 |
Mishkat al-Masabih 4139
Abu Huraira reported God's messenger as saying, "We have not made peace with them 1 since we fought with them, so he who leaves any of them alone through fear does not belong to us."
1. i.e. snakes.
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا سَالَمْنَاهُمْ مُنْذُ حَارَبْنَاهُمْ وَمَنْ تَرَكَ شَيْئًا مِنْهُمْ خِيفَةً فَلَيْسَ منَّا» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4139 |
| In-book reference | : Book 20, Hadith 74 |
Al-Adab Al-Mufrad 1101
Abu 'Uthman an-Nahdi said, "Abu Musa wrote to a Persian grandee
and greeted him in his letter. He was asked, 'Do you greet him when he
is an unbeliever?' He replied, 'He wrote to me and greeted me, so I have
answered him.'"
حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ عَبَّادٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ: كَتَبَ أَبُو مُوسَى إِلَى رُهْبَانٍ يُسَلِّمُ عَلَيْهِ فِي كِتَابِهِ، فَقِيلَ لَهُ: أَتُسَلِّمُ عَلَيْهِ وَهُوَ كَافِرٌ؟ قَالَ: إِنَّهُ كَتَبَ إِلَيَّ فَسَلَّمَ عَلَيَّ، فَرَدَدْتُ عَلَيْهِ.
| Reference | : Al-Adab Al-Mufrad 1101 |
| In-book reference | : Book 44, Hadith 1 |
| English translation | : Book 44, Hadith 1101 |
Abu Sirmah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “He who causes harm to a Muslim will be harmed by Allah, and he who acts in a hostile manner against a Muslim, will be punished in the same way by Allah.” Related by Abu Dawud and At-Tirmidhi who graded it to be Hasan (good).
وَعَنْ أَبِي صِرْمَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ ضَارَّ مُسْلِمًا ضَارَّهُ اَللَّهُ, وَمَنْ شَاقَّ مُسَلِّمًا شَقَّ اَللَّهُ عَلَيْهِ } أَخْرَجَهُ أَبُو دَاوُدَ وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ. 1 .
| Sunnah.com reference | : Book 16, Hadith 65 |
| English translation | : Book 16, Hadith 1544 |
| Arabic reference | : Book 16, Hadith 1501 |
Hisn al-Muslim 223
--
The Prophet (SAW) said:
"No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings."
Reference:
Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.
وَقَالَ صلى الله عليه وسلم: (مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلاَّ رَدَّ اللَّهُ عَلَيَّ رُوحِيَ حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ)
| Reference | : Hisn al-Muslim 223 |
Mishkat al-Masabih 2922
Abu Musa reported the Prophet as saying, “The greatest sin in God's sight, after the serious sins which God has prohibited, which a man can bring into His presence is that he should die in debt without leaving enough to discharge it.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَعْظَمَ الذُّنُوبِ عِنْدَ اللَّهِ أَنْ يَلْقَاهُ بِهَا عَبْدٌ بَعْدَ الْكَبَائِرِ الَّتِي نَهَى اللَّهُ عَنْهَا أَنْ يَمُوتَ رَجُلٌ وَعَلَيْهِ دَيْنٌ لَا يَدَعُ لَهُ قَضَاءً» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2922 |
| In-book reference | : Book 11, Hadith 158 |
Mishkat al-Masabih 3264
Abu Huraira reported God’s Messenger as saying, “The believers who show the most perfect faith are those who have the best disposition and the best of you are those who are best to their wives.”
Tirmidhi transmitted it, saying this is a hasan sahih tradition, and Abu Dawud transmitted it up to “disposition.”
قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرَوَاهُ أَبُو دَاوُد إِلَى قَوْله «خلقا»
| Reference | : Mishkat al-Masabih 3264 |
| In-book reference | : Book 13, Hadith 181 |
Sunan Ibn Majah 2610
It was narrated that Abu Uthman Nahdi said:
“I heard Sa'd and Abu Bakrah both say that they heard directly from Muhammad (SAW) saying it and memorized: 'Whoever claims to belong to someone other than his father knowing the he is not his father, Paradise will be forbidden to him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، قَالَ سَمِعْتُ سَعْدًا، وَأَبَا، بَكْرَةَ وَكُلُّ وَاحِدٍ مِنْهُمَا يَقُولُ سَمِعَتْ أُذُنَاىَ، وَوَعَى، قَلْبِي مُحَمَّدًا صلى الله عليه وسلم يَقُولُ
" مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2610 |
| In-book reference | : Book 20, Hadith 78 |
| English translation | : Vol. 3, Book 20, Hadith 2610 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1390
It was
narrated from Abu Musa Al-Ash’ari that the Messenger of Allah
(saw)
said:
“Allah looks down on the night of the middle of Sha’ban
and
forgives all His creation, apart from the idolater and the
Mushahin.”
Another chain from Abu Musa, from the Prophet (saws) with similar wording.
حَدَّثَنَا رَاشِدُ بْنُ سَعِيدِ بْنِ رَاشِدٍ الرَّمْلِيُّ، حَدَّثَنَا الْوَلِيدُ، عَنِ ابْنِ لَهِيعَةَ، عَنِ الضَّحَّاكِ بْنِ أَيْمَنَ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّ اللَّهَ لَيَطَّلِعُ فِي لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِجَمِيعِ خَلْقِهِ إِلاَّ لِمُشْرِكٍ أَوْ مُشَاحِنٍ " .
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنِ الزُّبَيْرِ بْنِ سُلَيْمٍ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا أَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنِ الزُّبَيْرِ بْنِ سُلَيْمٍ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبَا مُوسَى، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1390 |
| In-book reference | : Book 5, Hadith 588 |
| English translation | : Vol. 1, Book 5, Hadith 1390 |
Sahih al-Bukhari 7427, 7428
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people will fall unconscious on the Day of Resurrection, then suddenly I will see Moses holding one of the pillars of the Throne." Abu Huraira said: The Prophet said, "I will be the first person to be resurrected and will see Moses holding the Throne."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ النَّبِيُّ صلى الله عليه وسلم " النَّاسُ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَإِذَا أَنَا بِمُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ ". وَقَالَ الْمَاجِشُونُ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فَأَكُونُ أَوَّلَ مَنْ بُعِثَ فَإِذَا مُوسَى آخِذٌ بِالْعَرْشِ ".
| Reference | : Sahih al-Bukhari 7427, 7428 |
| In-book reference | : Book 97, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 524 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Whoever catches a raka of the prayer has caught the prayer."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلاَةِ فَقَدْ أَدْرَكَ الصَّلاَةَ " .
| Arabic/English book reference | : Book 1, Hadith 15 |
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that Jabir ibn Abdullah used to teach them the takbir in the prayer. Abu Nuaym said, "He used to tell us to say 'Allah is greater' whenever we lowered or raised ourselves."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يُعَلِّمُهُمُ التَّكْبِيرَ فِي الصَّلاَةِ . قَالَ فَكَانَ يَأْمُرُنَا أَنْ نُكَبِّرَ كُلَّمَا خَفَضْنَا وَرَفَعْنَا .
| Sunnah.com reference | : Book 3, Hadith 22 |
| USC-MSA web (English) reference | : Book 3, Hadith 22 |
| Arabic reference | : Book 3, Hadith 169 |
Sahih al-Bukhari 1327, 1328
Narrated Abu Huraira:
Allah's Apostle informed about the news of the death of An-Najash (King of Ethiopia) on the day he expired. He said, "Ask Allah's forgiveness for your brother. " Narrated Abu Huraira: The Prophet made them align in rows at the Musalla and said four Takbir.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ أَنَّهُمَا حَدَّثَاهُ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَعَى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم النَّجَاشِيَّ صَاحِبَ الْحَبَشَةِ، يَوْمَ الَّذِي مَاتَ فِيهِ فَقَالَ
" اسْتَغْفِرُوا لأَخِيكُمْ ". وَعَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم صَفَّ بِهِمْ بِالْمُصَلَّى فَكَبَّرَ عَلَيْهِ أَرْبَعًا.
| Reference | : Sahih al-Bukhari 1327, 1328 |
| In-book reference | : Book 23, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 412 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2425
It was narrated from Abu Dharr that the Prophet said to a man:
"You should fast the thirteenth, fourteenth and fifteenth." (Hasan)
Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, it is not a narration of Bayan; perhaps Sufyan said: "It was narrated to us by two (Ithnan)" and the 'Alif was dropped so it became Bayan.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، عَنْ بَيَانِ بْنِ بِشْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنِ ابْنِ الْحَوْتَكِيَّةِ، عَنْ أَبِي ذَرٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِرَجُلٍ
" عَلَيْكَ بِصِيَامِ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ لَيْسَ مِنْ حَدِيثِ بَيَانٍ وَلَعَلَّ سُفْيَانَ قَالَ حَدَّثَنَا اثْنَانِ فَسَقَطَ الأَلِفُ فَصَارَ بَيَانٌ .
| Reference | : Sunan an-Nasa'i 2425 |
| In-book reference | : Book 22, Hadith 336 |
| English translation | : Vol. 3, Book 22, Hadith 2427 |
Sunan an-Nasa'i 3667
It was narrated that Abu Dharr said:
"The Messenger of Allah said to me: 'O Abu Dharr, I think that you are weak, and I like for you what I like for myself. Do not accept a position of Amir over two people, and do not agree to be the guardian of an orphan's property.'"
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ سَالِمِ بْنِ أَبِي سَالِمٍ الْجَيْشَانِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي لاَ تَأَمَّرَنَّ عَلَى اثْنَيْنِ وَلاَ تَوَلَّيَنَّ عَلَى مَالِ يَتِيمٍ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3667 |
| In-book reference | : Book 30, Hadith 57 |
| English translation | : Vol. 4, Book 30, Hadith 3697 |
Sahih al-Bukhari 3038
Narrated Abu Burda:
That his father said, "The Prophet sent Mu`adh and Abu Musa to Yemen telling them. 'Treat the people with ease and don't be hard on them; give them glad tidings and don't fill them with aversion; and love each other, and don't differ."
حَدَّثَنَا يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ مُعَاذًا وَأَبَا مُوسَى إِلَى الْيَمَنِ قَالَ
" يَسِّرَا وَلاَ تُعَسِّرَا، وَبَشِّرَا وَلاَ تُنَفِّرَا، وَتَطَاوَعَا وَلاَ تَخْتَلِفَا ".
| Reference | : Sahih al-Bukhari 3038 |
| In-book reference | : Book 56, Hadith 244 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 275 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4307, 4308
Narrated Mujashi bin Masud:
I took Abu Mabad to the Prophet in order that he might give him the pledge of allegiance for migration. The Prophet said, "Migration has gone to its people, but I take the pledge from him (i.e. Abu Mabad) for Islam and Jihad."
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ مُجَاشِعِ بْنِ مَسْعُودٍ، انْطَلَقْتُ بِأَبِي مَعْبَدٍ إِلَى النَّبِيِّ صلى الله عليه وسلم لِيُبَايِعَهُ عَلَى الْهِجْرَةِ، قَالَ
" مَضَتِ الْهِجْرَةُ لأَهْلِهَا، أُبَايِعُهُ عَلَى الإِسْلاَمِ وَالْجِهَادِ." فَلَقِيتُ أَبَا مَعْبَدٍ فَسَأَلْتُهُ فَقَالَ صَدَقَ مُجَاشِعٌ. وَقَالَ خَالِدٌ عَنْ أَبِي عُثْمَانَ عَنْ مُجَاشِعٍ أَنَّهُ جَاءَ بِأَخِيهِ مُجَالِدٍ.
| Reference | : Sahih al-Bukhari 4307, 4308 |
| In-book reference | : Book 64, Hadith 339 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 599 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2009
Abu Rafi’ said The Apostle of Allaah(saws) did not command me to align there. But when I pitched his tent there, he alighted. The narrator Musaddad said “He (Abu Rafi’) kept watch over the luggage of the Prophet(saws). The narrator ‘Uthman said That is in Al Abtah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى، ح وَحَدَّثَنَا مُسَدَّدٌ، قَالُوا حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا صَالِحُ بْنُ كَيْسَانَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، قَالَ قَالَ أَبُو رَافِعٍ لَمْ يَأْمُرْنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَنْزِلَهُ وَلَكِنْ ضَرَبْتُ قُبَّتَهُ فَنَزَلَهُ . قَالَ مُسَدَّدٌ وَكَانَ عَلَى ثَقَلِ النَّبِيِّ صلى الله عليه وسلم وَقَالَ عُثْمَانُ يَعْنِي فِي الأَبْطَحِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2009 |
| In-book reference | : Book 11, Hadith 289 |
| English translation | : Book 10, Hadith 2004 |
Sahih Muslim 250
Abu Hazim reported:
I was (standing) behind Abu Huraira and he was performing the ablution for prayer. He extended the (washing) of his hand that it went up to his armpit. I said to him: O Abu Huraira, what is this ablution? He said: O of the tribe of Faruukh, you are here; if I knew that you were here, I would have never performed ablution like this; I have heard my Friend (may peace be upon him) say. In a believer adornment would reach the places where ablution reaches.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا خَلَفٌ، - يَعْنِي ابْنَ خَلِيفَةَ - عَنْ أَبِي مَالِكٍ الأَشْجَعِيَّ، عَنْ أَبِي حَازِمٍ، قَالَ كُنْتُ خَلْفَ أَبِي هُرَيْرَةَ وَهُوَ يَتَوَضَّأُ لِلصَّلاَةِ فَكَانَ يَمُدُّ يَدَهُ حَتَّى تَبْلُغَ إِبْطَهُ فَقُلْتُ لَهُ يَا أَبَا هُرَيْرَةَ مَا هَذَا الْوُضُوءُ فَقَالَ يَا بَنِي فَرُّوخَ أَنْتُمْ هَا هُنَا لَوْ عَلِمْتُ أَنَّكُمْ هَا هُنَا مَا تَوَضَّأْتُ هَذَا الْوُضُوءَ سَمِعْتُ خَلِيلِي صلى الله عليه وسلم يَقُولُ
" تَبْلُغُ الْحِلْيَةُ مِنَ الْمُؤْمِنِ حَيْثُ يَبْلُغُ الْوَضُوءُ " .
| Reference | : Sahih Muslim 250 |
| In-book reference | : Book 2, Hadith 53 |
| USC-MSA web (English) reference | : Book 2, Hadith 484 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1721
Narrated Aqra' ibn Habib:
Ibn Abbas said: Aqra' ibn Habis asked the Prophet (saws) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.
Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan".
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سِنَانٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً قَالَ
" بَلْ مَرَّةً وَاحِدَةً فَمَنْ زَادَ فَهُوَ تَطَوُّعٌ " . قَالَ أَبُو دَاوُدَ هُوَ أَبُو سِنَانٍ الدُّؤَلِيُّ كَذَا قَالَ عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ وَسُلَيْمَانُ بْنُ كَثِيرٍ جَمِيعًا عَنِ الزُّهْرِيِّ وَقَالَ عُقَيْلٌ عَنْ سِنَانٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1721 |
| In-book reference | : Book 11, Hadith 1 |
| English translation | : Book 10, Hadith 1717 |
Al-Adab Al-Mufrad 1100
Abu Abdul Malik, the mawla of Umm Miskin, the daughter of ('Umar) ibn
'Asim ibn 'Umar ibn al-Khattab, said, "My mistress sent me to Abu Hurayra
and he came with me. When he was at the door, he asked in Persian, 'Can
we come in?' 'Come in!' she replied.' Then she said, 'Abu Hurayra, if visitors
come to me after 'Isha', should I enter into conversation with them?' He
replied, 'Converse as long as you have not done the witr prayer. If you
have done the witr, there is no conversation after it.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْعَلاَءِ الْخُزَاعِيُّ، عَنْ أَبِي عَبْدِ الْمَلِكِ، مَوْلَى أُمِّ مِسْكِينٍ بِنْتِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، قَالَ: أَرْسَلَتْنِي مَوْلاَتِي إِلَى أَبِي هُرَيْرَةَ، فَجَاءَ مَعِي، فَلَمَّا قَامَ بِالْبَابِ فقَالَ: أَنْدَرَايِيمْ؟ قَالَتْ: أَنْدَرُونْ، فَقَالَتْ: يَا أَبَا هُرَيْرَةَ إِنَّهُ يَأْتِينِي الزَّوْرُ بَعْدَ الْعَتَمَةِ فَأَتَحَدَّثُ؟ قَالَ: تَحَدَّثِي مَا لَمْ تُوتِرِي، فَإِذَا أَوْتَرْتِ فَلاَ حَدِيثَ بَعْدَ الْوِتْرِ.
| Reference | : Al-Adab Al-Mufrad 1100 |
| In-book reference | : Book 43, Hadith 50 |
| English translation | : Book 43, Hadith 1100 |
Mishkat al-Masabih 551
Abu Huraira reported God’s messenger as saying:
“If anyone has intercourse with a woman who is menstruating, or uses preposterous venery with a woman1, or visits a kahin, he has disbelieved in what has been sent down to Muhammad.”
Tirmidhi, Ibn Majah and Darimi transmitted it. In the version of the last two he declared him to be right in saying that he has disbelieved. Tirmidhi said, “We know this tradition only from Hakim al-Athram from Abu Tamima from Abu Huraira.”
1: i.e. enters her from her behind.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَتِهِمَا: «فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ»
وَقَالَ التِّرْمِذِيُّ: لَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا من حَدِيث حَكِيم الْأَثْرَم عَن أبي تَيْمِية عَن أبي هُرَيْرَة
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 551 |
| In-book reference | : Book 3, Hadith 247 |
Sahih Muslim 615 c
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: When it is a hot day, (delay) the prayer till the extreme heat passes away, for the intensity of heat is from the exhalation of Hell.
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: Refrain from saying (the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.
Abu Huraira narrated this hadith from the Messenger of Allah (may peace be up on him) by another chain of transmitters.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَعَمْرُو بْنُ سَوَّادٍ، وَأَحْمَدُ بْنُ عِيسَى، قَالَ عَمْرٌو أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ عَنْ بُسْرِ بْنِ سَعِيدٍ، وَسَلْمَانَ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا كَانَ الْيَوْمُ الْحَارُّ فَأَبْرِدُوا بِالصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
قَالَ عَمْرٌو وَحَدَّثَنِي أَبُو يُونُسَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
قَالَ عَمْرٌو وَحَدَّثَنِي ابْنُ شِهَابٍ عَنِ ابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِنَحْوِ ذَلِكَ.
| Reference | : Sahih Muslim 615c |
| In-book reference | : Book 5, Hadith 231 |
| USC-MSA web (English) reference | : Book 4, Hadith 1284 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5773-5775
Narrated Abu Huraira:
Allah's Apostle said, "No 'Adwa." Abu Huraira also said: The Prophet said, "The cattle suffering from a disease should not be mixed up with healthy cattle (or said "Do not put a patient with a healthy person as a precaution.") Abu Huraira also said: Allah's Apostle said, "No 'Adwa." A bedouin got up and said, "Don't you see how camels on the sand look like deer but when a mangy camel mixes with them, they all get infected with mange?" On that the Prophet said, "Then who conveyed the (mange) disease to the first camel?"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ عَدْوَى ". قَالَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تُورِدُوا الْمُمْرِضَ عَلَى الْمُصِحِّ ". وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ عَدْوَى ". فَقَامَ أَعْرَابِيٌّ فَقَالَ أَرَأَيْتَ الإِبِلَ تَكُونُ فِي الرِّمَالِ أَمْثَالَ الظِّبَاءِ فَيَأْتِيهِ الْبَعِيرُ الأَجْرَبُ فَتَجْرَبُ. قَالَ النَّبِيُّ صلى الله عليه وسلم " فَمَنْ أَعْدَى الأَوَّلَ ".
| Reference | : Sahih al-Bukhari 5773-5775 |
| In-book reference | : Book 76, Hadith 87 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 667 |
| (deprecated numbering scheme) |
Riyad as-Salihin 657
Abu Maryam Al-Azdi (May Allah be pleased with him) reported:
I said to Mu'awiyah (bin Abu Sufyan) (May Allah be pleased with them): I heard Messenger of Allah (PBUH) saying, "If Allah invests to someone the affairs of the Muslims and he (i.e., the ruler) ignores their rights, denies their access to him and neglects their needs, Allah will not answer his prayer or realize his hopes and will act towards him with indifference on the Day of Resurrection." So Mu'awiyah appointed a person to keep a vigil on the necessities of the people and to fulfill them.
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبى مريم الأزدى رضي الله عنه أنه قال لمعاوية رضي الله عنه سمعت رسول الله صلى الله عليه وسلم يقول: “من ولاه الله شيئاً من أمور المسلمين، فاحتجب دون حاجتهم وخلتهم وفقرهم، احتجب الله دون حاجته وخلته وفقره يوم القيامة” فجعل معاوية رجلا على حوائج الناس. ((رواه أبو داود والترمذي)).
| Reference | : Riyad as-Salihin 657 |
| In-book reference | : Introduction, Hadith 657 |
Riyad as-Salihin 1659
Abu Burdah (May Allah be pleased with him) reported:
(My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (PBUH) is innocent. Verily, the Messenger of Allah (PBUH) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي بردة قال: وجع أبو موسى، فغشي عليه، ورأسه في حجر امرأة من أهله، فأقبلت تصيح برنة فلم يستطع أن يرد عليها شيئًا، فلما أفاق ،قال : أنا بريء ممن برئ منه رسول الله صلى الله عليه وسلم ، إن رسول الله صلى الله عليه وسلم برئ من الصالقة، والحالقة، والشاقة.((متفق عليه))
"الصالقة": التي ترفع صوتها بالنياحة والندب.
والحالقة : التي تحلق رأسها عند المصيبة الشاقة :التي تشق ثوبها.
| Reference | : Riyad as-Salihin 1659 |
| In-book reference | : Book 17, Hadith 149 |
Sunan an-Nasa'i 3319
Zainab bint Abi Salamah said:
"I heard 'Aisha, the wife of the Prophet say: 'Sahlah bint Suhail came to the Messenger of Allah and said: 'O Messenger of Allah, I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.' The Messenger of Allah said: 'Breast-feed him.' She said: 'He has a beard.' He said: 'Breast-feed him, and that will take away (the displeasure) in the face of Abu Hudhaifah.' She said: 'By Allah, I never saw that on the face of Abu Hudhaifah after that.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ حُمَيْدَ بْنَ نَافِعٍ، يَقُولُ سَمِعْتُ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تَقُولُ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي لأَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ عَلَىَّ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْضِعِيهِ " . قُلْتُ إِنَّهُ لَذُو لِحْيَةٍ . فَقَالَ " أَرْضِعِيهِ يَذْهَبْ مَا فِي وَجْهِ أَبِي حُذَيْفَةَ " . قَالَتْ وَاللَّهِ مَا عَرَفْتُهُ فِي وَجْهِ أَبِي حُذَيْفَةَ بَعْدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3319 |
| In-book reference | : Book 26, Hadith 124 |
| English translation | : Vol. 4, Book 26, Hadith 3321 |
Sahih Muslim 1253 b
Abu lshaq said:
I asked Zaid b. Arqam: In how many military expeditions have you participated with Allah's Messenger (may peace be upon him)? He said: In seventeen (expeditions). He (Abu Ishaq) said: Zaid b. Arqam reported to me that Allah's Messenger (may peace be upon him) had led nineteen expeditions. And he performed Hajj only once after Migration, and that was the Farewell Pilgrimage. Abu Ishaq also said: The second (Hajj) he performed at Mecca (before his Migration to Medina)
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، أَخْبَرَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَأَلْتُ زَيْدَ بْنَ أَرْقَمَ كَمْ غَزَوْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَبْعَ عَشْرَةَ . قَالَ وَحَدَّثَنِي زَيْدُ بْنُ أَرْقَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا تِسْعَ عَشْرَةَ وَأَنَّهُ حَجَّ بَعْدَ مَا هَاجَرَ حَجَّةً وَاحِدَةً حَجَّةَ الْوَدَاعِ . قَالَ أَبُو إِسْحَاقَ وَبِمَكَّةَ أُخْرَى .
| Reference | : Sahih Muslim 1253b |
| In-book reference | : Book 15, Hadith 241 |
| USC-MSA web (English) reference | : Book 7, Hadith 2881 |
| (deprecated numbering scheme) |
Sahih Muslim 2461 a
Abu Ishaq reported that he heard Abu'l-Ahwas say:
I was along with Abu Musa and Abu Mas'ud as Ibn Mas'ud died and one of them said to the other: Do you find one like him besides him? Thereupon he said: Do you say this (no one can be his rival)? He was admitted (to the company of the Holy Prophet) whereas we were detained and he had been present in the company of Allah's Messenger (may peace be upon him) whereas we had been absent.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ أَبَا الأَحْوَصِ، قَالَ شَهِدْتُ أَبَا مُوسَى
وَأَبَا مَسْعُودٍ حِينَ مَاتَ ابْنُ مَسْعُودٍ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ أَتُرَاهُ تَرَكَ بَعْدَهُ مِثْلَهُ فَقَالَ
إِنْ قُلْتَ ذَاكَ إِنْ كَانَ لَيُؤْذَنُ لَهُ إِذَا حُجِبْنَا وَيَشْهَدُ إِذَا غِبْنَا .
| Reference | : Sahih Muslim 2461a |
| In-book reference | : Book 44, Hadith 159 |
| USC-MSA web (English) reference | : Book 31, Hadith 6019 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2094
The aforesaid tradition has also been transmitted through a different chain of narrators by Muhammad bin ‘Amr. This version adds “If she weeps or keeps silence”. The narrator added the word “weeps”.
Abu Dawud said:
The word "weeps" is not guarded. This is a misunderstanding of the tradition on the part of the narrator Ibn Idris or Muhammad b. al-'Ata.
Abu Dawud said: This tradition has also been narrated by Abu 'Amr Dhakwan on the authority of 'Aishah who said: A virgin is ashamed of speaking, Messenger of Allah. He said: Her silence is her acceptance.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ زَادَ فِيهِ قَالَ " فَإِنْ بَكَتْ أَوْ سَكَتَتْ " . زَادَ " بَكَتْ " . قَالَ أَبُو دَاوُدَ وَلَيْسَ " بَكَتْ " . بِمَحْفُوظٍ وَهُوَ وَهَمٌ فِي الْحَدِيثِ الْوَهَمُ مِنِ ابْنِ إِدْرِيسَ أَوْ مِنْ مُحَمَّدِ بْنِ الْعَلاَءِ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو عَمْرٍو ذَكْوَانُ عَنْ عَائِشَةَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْبِكْرَ تَسْتَحِي أَنْ تَتَكَلَّمَ . قَالَ " سُكَاتُهَا إِقْرَارُهَا " .
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2094 |
| In-book reference | : Book 12, Hadith 49 |
| English translation | : Book 11, Hadith 2089 |
Sunan Abi Dawud 842
Abu Qilabah said:
Abu sulaiman malik b. al-Huwairith came to our mosque and said: By Allah, I Shall offer prayer; and I do not intend to pray, but I intend to show you how I saw the Messenger of Allah (may peace be upon him) offering prayer. He (the narrator Ayyub) said: I asked Abu Qilabah: How did he pray? He replied: Like the prayer of this head after the last prostration in the first rak’ah, he used to sit, and then stand up.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، قَالَ جَاءَنَا أَبُو سُلَيْمَانَ مَالِكُ بْنُ الْحُوَيْرِثِ إِلَى مَسْجِدِنَا فَقَالَ وَاللَّهِ إِنِّي لأُصَلِّي بِكُمْ وَمَا أُرِيدُ الصَّلاَةَ وَلَكِنِّي أُرِيدُ أَنْ أُرِيَكُمْ كَيْفَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي . قَالَ قُلْتُ لأَبِي قِلاَبَةَ كَيْفَ صَلَّى قَالَ مِثْلَ صَلاَةِ شَيْخِنَا هَذَا يَعْنِي عَمْرَو بْنَ سَلِمَةَ إِمَامَهُمْ وَذَكَرَ أَنَّهُ كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الآخِرَةِ فِي الرَّكْعَةِ الأُولَى قَعَدَ ثُمَّ قَامَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 842 |
| In-book reference | : Book 2, Hadith 452 |
| English translation | : Book 2, Hadith 841 |
Mishkat al-Masabih 5397
Abu Dharr said:
One day I was riding behind God's messenger on a donkey, and when we had got beyond the houses of Medina he asked, "How will you do, Abu Dharr, when there is famine in Medina and you get up from your bed but do not reach your mosque before being overcome by hunger?" When I replied that God and His messenger knew best, he said, "Restrain yourself, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there will be death in Medina and a house[1] will reach the value of a slave so that a grave will be sold for a slave?" When I replied that God and His messenger knew best he said, "You must show endurance, Abu Dharr." He then asked, "How will you do, Abu Dharr, when there is slaughter in Medina and. Ahjar az Zait[2] will be covered with blood?" When I replied that God and His messenger knew best he said, "You must go to those who are like-minded with you." I asked whether I should arm myself and replied, "You would then associate yourself with the people." So I asked God's messenger how I should act and he replied, "If you are afraid the gleam of the sword may dazzle you put the end of your garment over your face in order that [the one who kills you may bear the punishment of your sin and his."
Used figuratively for a grave, the meaning being made more explicit in the words which follow.
Ahjar Az-Zait, an area outside of Al Madinah.
Abu Dawud transmitted it.
وَعَن أبي ذَر قَالَ: كُنْتُ رَدِيفًا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا علىحمار فَلَمَّا جَاوَزْنَا بُيُوتَ الْمَدِينَةِ قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ جُوعٌ تَقُومُ عَنْ فِرَاشِكَ وَلَا تَبْلُغُ مَسْجِدَكَ حَتَّى يُجْهِدَكَ الْجُوعُ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَعَفَّفْ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ مَوْتٌ يَبْلُغُ الْبَيْتَ الْعَبْدُ حَتَّى إِنَّهُ يُبَاعُ الْقَبْرُ بِالْعَبْدِ؟» . قَالَ: قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَصْبِرُ يَا أَبَا ذَرٍّ» . قَالَ: «كَيْفَ بِكَ يَا أَبَا ذَرٍّ إِذَا كَانَ بِالْمَدِينَةِ قَتْلٌ تَغْمُرُ الدِّمَاءُ أَحْجَارَ الزَّيْتِ؟» قَالَ: قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «تَأْتِي مَنْ أَنْتَ مِنْهُ» . قَالَ: قُلْتُ: وَأَلْبَسُ السِّلَاحَ؟ قَالَ: «شَارَكْتَ الْقَوْمَ إِذًا» . قُلْتُ: فَكَيْفَ أَصْنَعُ يَا رَسُولَ اللَّهِ؟ قَالَ: «إِنْ خَشِيتَ أَنْ يَبْهَرَكَ شُعَاعُ السَّيْفِ فَأَلْقِ نَاحِيَةَ ثَوْبِكَ عَلَى وَجْهِكَ لِيَبُوءَ بإِثمك وإِثمه» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 5397 |
| In-book reference | : Book 27, Hadith 19 |
Sunan Abi Dawud 5120
Narrated Suraqah ibn Malik ibn Ju'sham al-Mudlaji:
The Messenger of Allah (saws) gave us an address and said: The best of you is the one who defends his tribe, so long as he commits no sin.
Abu Dawud said: Abu Ayyub b. Suwaid is weak.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ سُرَاقَةَ بْنِ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيِّ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" خَيْرُكُمُ الْمُدَافِعُ عَنْ عَشِيرَتِهِ مَا لَمْ يَأْثَمْ " . قَالَ أَبُو دَاوُدَ أَيُّوبُ بْنُ سُوَيْدٍ ضَعِيفٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5120 |
| In-book reference | : Book 43, Hadith 348 |
| English translation | : Book 42, Hadith 5101 |
Mishkat al-Masabih 914
Ibn ‘Umar said God’s Messenger forbade that a man should sit during prayer leaning on his hand.
Ahmad and Abu Dawud transmitted it, and in a version by Abu Dawud it says he forbade that a man should lean on his hands when he got up during the prayer.
وَعَنِ ابْنِ عُمَرَ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَجْلِسَ الرَّجُلُ فِي الصَّلَاةِ وَهُوَ مُعْتَمِدٌ عَلَى يَدِهِ. رَوَاهُ أَحْمد وَأَبُو دَاوُد
وَفِي رِوَايَةٍ لَهُ: نَهَى أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدَيْهِ إِذا نَهَضَ فِي الصَّلَاة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 914 |
| In-book reference | : Book 4, Hadith 337 |
Bulugh al-Maram 1
Narrated Abu Huraira:
Allah’s Messenger (saw) said regarding the sea,
"It's water is purifying and its dead (animals) are lawful (to eat)."
[Al- Arba’a and Ibn Abu Shaiba reported it (this version is of the latter). Ibn Khuzaima and Tirmidhi graded it Sahih. It was also reported by Malik, Shafi'i and Ahmad.]
عَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْبَحْرِ: { هُوَ اَلطُّهُورُ مَاؤُهُ, اَلْحِلُّ مَيْتَتُهُ } أَخْرَجَهُ اَلْأَرْبَعَةُ, وَابْنُ أَبِي شَيْبَةَ وَاللَّفْظُ لَهُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ وَاَلتِّرْمِذِيُّ 1 .
| Grade: | Sahih |
| Reference | : Bulugh al-Maram 1 |
| In-book reference | : Book 1, Hadith 1 |
| English translation | : Book 1, Hadith 1 |
Mishkat al-Masabih 227
Abu Huraira reported God’s messenger as saying, “If anyone
acquires knowledge of things by which God’s good pleasure is sought,
but acquires it only to get some worldly advantage, he will not experience the ‘arf, i.e. the odour, of paradise on the day of resurrection.”
Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَعَلَّمَ عِلْمًا مِمَّا يُبْتَغَى بِهِ وَجْهُ اللَّهِ لَا يَتَعَلَّمُهُ إِلَّا لِيُصِيبَ بِهِ عَرَضًا مِنَ الدُّنْيَا لَمْ يَجِدْ عَرْفَ الْجَنَّةِ يَوْمَ الْقِيَامَةِ» . يَعْنِي رِيحَهَا. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 227 |
| In-book reference | : Book 2, Hadith 27 |
Mishkat al-Masabih 312, 313
He also reported God's messenger as saying, “The key of prayer is purification, saying ‘God is most great’ makes it a sacred state, and the salutation brings the sacred state to an end.”
Abu Dawud, Tirmidhi and Darimi transmitted it, and Ibn Majah transmitted it both from 'Ali and from Abu Sa'id.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مِفْتَاحُ الصَّلَاةِ الطُّهُورُ وَتَحْرِيمُهَا التَّكْبِيرُ وَتَحْلِيلُهَا التَّسْلِيمُ» . رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ والدارمي
وَرَوَاهُ ابْنُ مَاجَهْ عَنْهُ وَعَنْ أَبِي سَعِيدٍ
| حسن, حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 312, 313 |
| In-book reference | : Book 3, Hadith 30 |
Mishkat al-Masabih 470
Abu Rafi' said:
One day God’s messenger visited his wives, washing after intercourse with each, so I asked, “Messenger of God, why do you not simply wash once at the end?” He replied, “This is purer, better and cleaner.
Ahmad and Abu Dawud transmitted it.
وَعَن أَبِي رَافِعٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَافَ ذَاتَ يَوْمٍ عَلَى نِسَائِهِ يَغْتَسِلُ عِنْدَ هَذِهِ وَعِنْدَ هَذِهِ قَالَ فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ أَلَا تَجْعَلُهُ غُسْلًا وَاحِدًا آخِرًا قَالَ: «هَذَا أَزْكَى وَأطيب وأطهر» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 470 |
| In-book reference | : Book 3, Hadith 174 |
Mishkat al-Masabih 3418
Abu Huraira reported God’s Messenger as saying, "Do not swear by your fathers, or by your mothers, or by rivals (Cf. Al-Qur’an 2:22 etc. The reference is to idols or false gods) to God; and swear by God only when you are speaking the truth.”
Abu Dawud and Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْلِفُوا بِآبَائِكُمْ وَلَا بِأُمَّهَاتِكُمْ وَلَا بِالْأَنْدَادِ وَلَا تَحْلِفُوا بِاللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3418 |
| In-book reference | : Book 15, Hadith 13 |
Mishkat al-Masabih 2447
Abu Bakra reported God’s messenger as saying that the supplications to be used by one who is distressed are, “O God, Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.”
Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2447 |
| In-book reference | : Book 9, Hadith 216 |
Jami` at-Tirmidhi 176
Abu Dharr narrated that :
the Prophet said: "O Abu Dharr! There will be leaders after me who cause the Salat to die; so perform the Salat during its time. If you pray (with them) during its time, then that will be voluntary Salat for you, if not, then you will have attained your Salat."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" يَا أَبَا ذَرٍّ أُمَرَاءُ يَكُونُونَ بَعْدِي يُمِيتُونَ الصَّلاَةَ فَصَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ صُلِّيَتْ لِوَقْتِهَا كَانَتْ لَكَ نَافِلَةً وَإِلاَّ كُنْتَ قَدْ أَحْرَزْتَ صَلاَتَكَ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعُبَادَةَ بْنِ الصَّامِتِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُصَلِّيَ الرَّجُلُ الصَّلاَةَ لِمِيقَاتِهَا إِذَا أَخَّرَهَا الإِمَامُ ثُمَّ يُصَلِّي مَعَ الإِمَامِ وَالصَّلاَةُ الأُولَى هِيَ الْمَكْتُوبَةُ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . وَأَبُو عِمْرَانَ الْجَوْنِيُّ اسْمُهُ عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 176 |
| In-book reference | : Book 2, Hadith 28 |
| English translation | : Vol. 1, Book 2, Hadith 176 |
Sahih al-Bukhari 5641, 5642
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلاَ وَصَبٍ وَلاَ هَمٍّ وَلاَ حُزْنٍ وَلاَ أَذًى وَلاَ غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا، إِلاَّ كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ ".
| Reference | : Sahih al-Bukhari 5641, 5642 |
| In-book reference | : Book 75, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 545 |
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Riyad as-Salihin 383
Abu Karimah Al-Miqdam bin Ma'dikarib (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When a man loves his brother (for Allah's sake) let him tell him that he loves him".
[Abu Dawud and At- Tirmidhi, who classified it as Hadith Sahih].
[Abu Dawud and At- Tirmidhi, who classified it as Hadith Sahih].
عن أبي كريمة المقداد بن معد يكرب رضي الله عنه عن النبي صلى الله عليه وسلم قال:
"إذا أحب الرجل أخاه، فليخبره أنه يحبه" ((رواه أبو داود، والترمذي وقال : حديث حسن)).
| Reference | : Riyad as-Salihin 383 |
| In-book reference | : Introduction, Hadith 383 |
Riyad as-Salihin 828
'Amr bin Shu'aib on the authority of his father and grandfather reported:
Messenger of Allah (PBUH) said, "It is not permissible for a man to separate between two [people] without their permission."
[Abu Dawud and At-Tirmidhi].
And in a version narrated by Abu Dawud "He should not sit between two men without their permission."
[Abu Dawud and At-Tirmidhi].
And in a version narrated by Abu Dawud "He should not sit between two men without their permission."
وعن عمرو بن شعيب عن أبيه عن جده رضى الله عنه أن رسول الله صلى الله عليه وسلم قال: "لا يحل لرجل أن يفرق بين اثنين إلا بإذنهما" رواه أبو داود والترمذي وقال "حديث حسن".
وفى رواية لأبى داود: "لا يجلس بين رجلين إلا بإذنهما".
| Reference | : Riyad as-Salihin 828 |
| In-book reference | : Book 4, Hadith 16 |
Sahih al-Bukhari 5256
Narrated Sahl and Abu Usaid:
The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses.
وَقَالَ الْحُسَيْنُ بْنُ الْوَلِيدِ النَّيْسَابُورِيُّ عَنْ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّاسِ بْنِ سَهْلٍ، عَنْ أَبِيهِ، وَأَبِي، أُسَيْدٍ قَالاَ تَزَوَّجَ النَّبِيُّ صلى الله عليه وسلم أُمَيْمَةَ بِنْتَ شَرَاحِيلَ، فَلَمَّا أُدْخِلَتْ عَلَيْهِ بَسَطَ يَدَهُ إِلَيْهَا فَكَأَنَّهَا كَرِهَتْ ذَلِكَ فَأَمَرَ أَبَا أُسَيْدٍ أَنْ يُجَهِّزَهَا وَيَكْسُوَهَا ثَوْبَيْنِ رَازِقِيَّيْنِ.
| Reference | : Sahih al-Bukhari 5256 |
| In-book reference | : Book 68, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 182 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 453
Narrated Hassan bin Thabit Al-Ansari:
I asked Abu Huraira "By Allah! Tell me the truth whether you heard the Prophet saying, 'O Hassan! Reply on behalf of Allah's Apostle. O Allah! Help him with the Holy Spirit." Abu Huraira said, "Yes . "
حَدَّثَنَا أَبُو الْيَمَانِ الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ حَسَّانَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، يَسْتَشْهِدُ أَبَا هُرَيْرَةَ أَنْشُدُكَ اللَّهَ هَلْ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" يَا حَسَّانُ، أَجِبْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ". قَالَ أَبُو هُرَيْرَةَ نَعَمْ.
| Reference | : Sahih al-Bukhari 453 |
| In-book reference | : Book 8, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 444 |
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Sahih al-Bukhari 825
Narrated Sa`id bin Al-Harith:
Abu Sa`id led us in the prayer and said the Takbir aloud on arising from the prostration, and on prostrating, on rising again, and on getting up from the second rak`a. Abu Sa`id said, "I saw the Prophet doing the same."
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ الْحَارِثِ، قَالَ صَلَّى لَنَا أَبُو سَعِيدٍ فَجَهَرَ بِالتَّكْبِيرِ حِينَ رَفَعَ رَأْسَهُ مِنَ السُّجُودِ، وَحِينَ سَجَدَ، وَحِينَ رَفَعَ، وَحِينَ قَامَ مِنَ الرَّكْعَتَيْنِ وَقَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 825 |
| In-book reference | : Book 10, Hadith 219 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 788 |
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Jami` at-Tirmidhi 313
Abu Nu'aim Wahb bin Kaisan narated that he heard Jabir bin 'Abdullah saying:
"Whoever prayed a Rak'ah in which he did not recite Umm Al-Qur'an, then he did not pray except if he was behind an Imam."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلاَّ أَنْ يَكُونَ وَرَاءَ الإِمَامِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 313 |
| In-book reference | : Book 2, Hadith 165 |
| English translation | : Vol. 1, Book 2, Hadith 313 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1932 b
Abu Tha'laba al-Khushani reported that Allah's Messenger (may peace be upon him) prohibited the eating of all fanged beasts. Ibn Shihab said:
I did not bear of this from our 'Ulama' in the Hijaz, until Abu Idris narrated that to me and he was one of the jurists of Syria.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ
أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه
وسلم عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ . قَالَ ابْنُ شِهَابٍ وَلَمْ أَسْمَعْ ذَلِكَ مِنْ عُلَمَائِنَا بِالْحِجَازِ
حَتَّى حَدَّثَنِي أَبُو إِدْرِيسَ وَكَانَ مِنْ فُقَهَاءِ أَهْلِ الشَّامِ .
| Reference | : Sahih Muslim 1932b |
| In-book reference | : Book 34, Hadith 18 |
| USC-MSA web (English) reference | : Book 21, Hadith 4749 |
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Sahih al-Bukhari 2548
Narrated Abu Huraira:
Allah's Apostle said, "A pious slave gets a double reward." Abu Huraira added: By Him in Whose Hands my soul is but for Jihad (i.e. holy battles), Hajj, and my duty to serve my mother, I would have loved to die as a slave.
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِلْعَبْدِ الْمَمْلُوكِ الصَّالِحِ أَجْرَانِ، وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ وَالْحَجُّ وَبِرُّ أُمِّي، لأَحْبَبْتُ أَنْ أَمُوتَ وَأَنَا مَمْلُوكٌ ".
| Reference | : Sahih al-Bukhari 2548 |
| In-book reference | : Book 49, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 724 |
| (deprecated numbering scheme) |
Bulugh al-Maram 85
And Muslim reported by Abu Huraira likewise.
وَلِمُسْلِمٍ: عَنْ أَبِي هُرَيْرَةَ نَحْوُهُ.
| Reference | : Bulugh al-Maram 85 |
| In-book reference | : Book 1, Hadith 102 |
| English translation | : Book 1, Hadith 91 |
Sunan Abi Dawud 2110
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him.
AbuDawud said: This tradition has been narrated by Abdur Rahman ibn Mahdi, from Salih ibn Ruman, from Abu al-Zubayr on the authority of Jabir as his own statement (not going back to the Prophet). It has also been transmitted by AbuAsim from Salih ibn Ruman , from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah (saws) we used to contract temporary marriage for a handful of grain.
Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu al-Zubair on the authority of Jabir similar to the one narrated by Abu 'Asim.
حَدَّثَنَا إِسْحَاقُ بْنُ جِبْرِيلَ الْبَغْدَادِيُّ، أَخْبَرَنَا يَزِيدُ، أَخْبَرَنَا مُوسَى بْنُ مُسْلِمِ بْنِ رُومَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْطَى فِي صَدَاقِ امْرَأَةٍ مِلْءَ كَفَّيْهِ سَوِيقًا أَوْ تَمْرًا فَقَدِ اسْتَحَلَّ " . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ صَالِحِ بْنِ رُومَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ مَوْقُوفًا وَرَوَاهُ أَبُو عَاصِمٍ عَنْ صَالِحِ بْنِ رُومَانَ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَالَ كُنَّا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَسْتَمْتِعُ بِالْقُبْضَةِ مِنَ الطَّعَامِ عَلَى مَعْنَى الْمُتْعَةِ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَلَى مَعْنَى أَبِي عَاصِمٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2110 |
| In-book reference | : Book 12, Hadith 65 |
| English translation | : Book 11, Hadith 2105 |
Sunan Abi Dawud 2289
Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:
Aisha objected to Fatimah daughter of Qays.
Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.
Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، كَانَتْ عِنْدَ أَبِي حَفْصِ بْنِ الْمُغِيرَةِ وَأَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ فَزَعَمَتْ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَتْهُ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَ حَدِيثَ فَاطِمَةَ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا . قَالَ عُرْوَةُ وَأَنْكَرَتْ عَائِشَةُ - رضى الله عنها - عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ صَالِحُ بْنُ كَيْسَانَ وَابْنُ جُرَيْجٍ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ كُلُّهُمْ عَنِ الزُّهْرِيِّ . قَالَ أَبُو دَاوُدَ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَاسْمُ أَبِي حَمْزَةَ دِينَارٌ وَهُوَ مَوْلَى زِيَادٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2289 |
| In-book reference | : Book 13, Hadith 115 |
| English translation | : Book 12, Hadith 2282 |
Abu Hurairah (RAA) narrated, The Messenger of Allah (P.B.U.H.) forbade us from practicing wisal in fasting (i.e. fasting continuously without breaking one’s fast in the evening or eating before the following dawn). So a man said to him, ‘But you practice wisal O Messenger of Allah!’ The Prophet Allah (P.B.U.H.) replied, “Which one of you is like me? I am given food and drink during my sleep by Allah." So when people refused to stop wisal, the Prophet fasted day and night continuously along with them for a day and then another day and then they saw the crescent (of the new month of Shawwal). The Prophet said to them, "If the crescent had not appeared, I would have made you fast for a longer period." That was a punishment for them because they refused to stop (practicing Wisal). Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: { نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -عَنِ اَلْوِصَالِ, فَقَالَ رَجُلٌ مِنَ اَلْمُسْلِمِينَ: فَإِنَّكَ يَا رَسُولَ اَللَّهِ تُوَاصِلُ? قَالَ: " وَأَيُّكُمْ مِثْلِي? إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ". فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ اَلْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا, ثُمَّ يَوْمًا, ثُمَّ رَأَوُا اَلْهِلَالَ, فَقَالَ: " لَوْ تَأَخَّرَ اَلْهِلَالُ لَزِدْتُكُمْ " كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 13 |
| English translation | : Book 5, Hadith 683 |
| Arabic reference | : Book 5, Hadith 662 |
Narrated Abu Hurairah (RA):
When Allah's Messenger (SAW) got up to pray, he would say the Takbir when standing up, then would say the Takbir when bowing, then he would say Sami'Allahu liman hamidah (Allah listens to him who praises Him) when rising up from the bowing position, then he would say while standing Rabbana wa lakal-hamd (our Rabb, the praise is Yours), then he would say the Takbir when going down for prostration, then when raising his head up, then when he prostrated again, then when raising his head up. He would then do that throughout the whole Salat (prayer) and he would say the Takbir when he got up - at the end of two Rak'a - from the sitting position."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ --رَضِيَ اَللَّهُ عَنْهُ-- قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا قَامَ إِلَى اَلصَّلَاةِ يُكَبِّرُ حِينَ يَقُومُ , ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ , ثُمَّ يَقُولُ : "سَمِعَ اَللَّهُ لِمَنْ حَمِدَهُ" حِينَ يَرْفَعُ صُلْبَهُ مِنْ اَلرُّكُوعِ , ثُمَّ يَقُولُ وَهُوَ قَائِمٌ : "رَبَّنَا وَلَكَ اَلْحَمْدُ" ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا , ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ, ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ 1 ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ , ثُمَّ يَفْعَلُ ذَلِكَ فِي اَلصَّلَاةِ كُلِّهَا , وَيُكَبِّرُ حِينَ يَقُومُ مِنْ اِثْنَتَيْنِ بَعْدَ اَلْجُلُوسِ } مُتَّفَقٌ عَلَيْهِ . 2
| Sunnah.com reference | : Book 2, Hadith 181 |
| English translation | : Book 2, Hadith 293 |
| Arabic reference | : Book 2, Hadith 295 |
Hadith 35, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Do not envy one another, and do not inflate prices for one another, and do not hate one another, and do not turn away from one another, and do not undercut one another in trade, but [rather] be slaves of Allah and brothers [amongst yourselves]. A Muslim is the brother of a Muslim: he does not oppress him, nor does he fail him, nor does he lie to him, nor does he hold him in contempt. Taqwa (piety) is right here [and he pointed to his chest three times]. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim is inviolable for another Muslim: his blood, his property, and his honour.”
[Muslim]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم " لَا تَحَاسَدُوا، وَلَا تَنَاجَشُوا، وَلَا تَبَاغَضُوا، وَلَا تَدَابَرُوا، وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَكُونُوا عِبَادَ اللَّهِ إخْوَانًا، الْمُسْلِمُ أَخُو الْمُسْلِمِ، لَا يَظْلِمُهُ، وَلَا يَخْذُلُهُ، وَلَا يَكْذِبُهُ، وَلَا يَحْقِرُهُ، التَّقْوَى هَاهُنَا، وَيُشِيرُ إلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ، بِحَسْبِ امْرِئٍ مِنْ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ، كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ: دَمُهُ وَمَالُهُ وَعِرْضُهُ" .
[رَوَاهُ مُسْلِمٌ].
| Reference | : Hadith 35, 40 Hadith an-Nawawi |
Hadith 32, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبَيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ :
أَسْرَفَ رَجُلٌ عَلي نَفْسِهِ ، فَلَمَّا حَضَرَهُ المَوْتُ أَوْصَى بَنِيه ، فَقَالَ : إِذَا أَنَا مِتُّ فَأَحْرِقُوني ، ثُمَّ اسْحَقُوني ، ثُمَّ أَذْرُوني في البَحْرِ فَوَاللهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذَّبَنِّي عَذَاباً ، مَا عَذَّبَهُ أَحَداً ، فَفَعَلُوا ذَلِكَ بِهِ . فَقَالَ لِلْأَرْضِ : أَدِّي مَا أَخَذْتِ ، فَإِذا هُوَ قَائِمٌ ، فَقَالَ لَهُ : مَا حَمَلَكَ عَلَي مَا صَنَعْتَ ؟ قَالَ : خَشْيَتُكَ يَا رَبِّ ، أَوْ مَخَافَتُكَ . فَغَفَرَ لَهُ بِذَلِكَ .
رواهُ مسلم (وكذلك البخاري والنسائي وابن ماجه)
| Reference | : Hadith 32, 40 Hadith Qudsi |
Mishkat al-Masabih 26
Abu Dharr said:
I came to the Prophet and found him asleep under a white sheet. When I came back to him after he had awakened he said, “If anyone says there is no god but God and dies in that belief, he will enter paradise.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals, in spite of Abu Dharr.” When Abu Dharr told this he said, “Even if Abu Dharr’s pride is humbled.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ: «مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 26 |
| In-book reference | : Book 1, Hadith 24 |
Mishkat al-Masabih 480, 481
Abu Zaid quoted ‘Abdallah b. Mas'ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.”
*Lit "the night of the jinn" After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii.
Abu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it.
Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas'ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.
وَعَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ» قَالَ: قلت: نَبِيذ. فَقَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ: فَتَوَضَّأَ مِنْهُ
وَقَالَ التِّرْمِذِيُّ: أَبُو زيد مَجْهُول وَصَحَّ
عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
| ضَعِيف, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 480, 481 |
| In-book reference | : Book 3, Hadith 183 |
Mishkat al-Masabih 2395
Abu ‘Ayyash reported God's messenger as saying that if anyone says in the morning, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent,” he will have a reward equivalent to that for setting free a slave from among the descendants of Ishmael, will have ten good deeds recorded for him, will have ten evil deeds deducted from him, will be advanced ten degrees, and will be guarded from the devil till the evening. If he says them in the evening he will have a similar recompense till the morning. Hammad b. Salama said that a man saw God’s messenger in a dream and said, “Messenger of God, Abu ‘Ayyash is relating such and such on your authority,” to which he received the reply, “Abu ‘Ayyash has spoken the truth.”
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي عَيَّاشٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ قَالَ إِذَا أَصْبَحَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَانَ لَهُ عَدْلُ رَقَبَةٍ مِنْ وَلَدِ إِسْمَاعِيلَ وَكُتِبَ لَهُ عَشْرُ حَسَنَاتٍ وَحَطَّ عَنْهُ عَشْرَ سَيِّئَاتٍ وَرفع عَشْرُ دَرَجَاتٍ وَكَانَ فِي حِرْزٍ مِنَ الشَّيْطَانِ حَتَّى يُمْسِيَ وَإِنْ قَالَهَا إِذَا أَمْسَى كَانَ لهُ مثلُ ذَلِك حَتَّى يُصبحَ ". قَالَ حَمَّاد بن سَلمَة: فَرَأَى رَجُلٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرَى النَّائِمُ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَيَّاشٍ يُحَدِّثُ عَنْكَ بِكَذَا وَكَذَا قَالَ: «صَدَقَ أَبُو عَيَّاشٍ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2395 |
| In-book reference | : Book 9, Hadith 166 |
Sunan Ibn Majah 194
It was narrated from Abu Hurairah that:
The Prophet said: "When Allah decrees a matter in heaven, the angels beat their wings in submission to his decree (with a sound) like a chain beating a rock. Then "When fear is banished from their hearts, they say: 'What is it that your Lord has said?' They say: 'The truth. And He is The Most High, The Most Great." He said: 'Then the eavesdroppers (from among the jinn) listen out for that, one above the other, so (one of them) hears the words and passes it on to the one beneath him. The Shihab (shooting star) may strike him before he can pass it on to the one beneath him and the latter can pass it on to the soothsayer or sorcerer, or it may not strike him until he has passed it on. And he ads one hundred lies to it, and only that word which was overheard from the heavens is true."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا قَضَى اللَّهُ أَمْرًا فِي السَّمَاءِ ضَرَبَتِ الْمَلاَئِكَةُ أَجْنِحَتَهَا خِضْعَانًا لِقَوْلِهِ كَأَنَّهُ سِلْسِلَةٌ عَلَى صَفْوَانٍ فَإِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ قَالَ فَيَسْمَعُهَا مُسْتَرِقُو السَّمْعِ بَعْضُهُمْ فَوْقَ بَعْضٍ فَيَسْمَعُ الْكَلِمَةَ فَيُلْقِيهَا إِلَى مَنْ تَحْتَهُ فَرُبَّمَا أَدْرَكَهُ الشِّهَابُ قَبْلَ أَنْ يُلْقِيَهَا إِلَى الَّذِي تَحْتَهُ فَيُلْقِيهَا عَلَى لِسَانِ الْكَاهِنِ أَوِ السَّاحِرِ فَرُبَّمَا لَمْ يُدْرَكْ حَتَّى يُلْقِيَهَا فَيَكْذِبُ مَعَهَا مِائَةَ كَذْبَةٍ فَتَصْدُقُ تِلْكَ الْكَلِمَةُ الَّتِي سُمِعَتْ مِنَ السَّمَاءِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 194 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 194 |
Sunan Ibn Majah 225
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Whoever relieves a Muslim of some worldly distress, Allah will relieve him of some of the distress of the Day of Resurrection, and whoever conceals (the faults of) a Muslim, Allah will conceal him (his faults) in this world and the Day of Resurrection. And whoever relives the burden from a destitute person, Allah will relieve him in this world and the next. Allah will help His slave so long as His slave helps his brother. Whoever follows a path in pursuit of knowledge, Allah will make easy fro him a path to paradise. No people gather in one of the houses of Allah, reciting the Book of Allah and teaching it to one another, but the angels will surround them, tranquility will descend upon them, mercy will envelop them and Allah will mention them to those who are with Him. And whoever is hindered because of his bad deeds, his lineage will be of no avail to him.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَنَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 225 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 225 |
Sunan Ibn Majah 2554
It was narrated that Abu Hurairah said:
“Ma`iz bin Malik came to the Prophet (SAW) and said: 'I have committed fornication,' and he (the Prophet (SAW)) turned away from him. He said: 'I have committed fornication,' and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel's jawbone in his hand; he struck him and he fell down. The Prophet (SAW) was told about how he fled when the stones hit him and he said: 'Why did you not let him be?'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صلى الله عليه وسلم . فَقَالَ إِنِّي قَدْ زَنَيْتُ . فَأَعْرَضَ عَنْهُ ثُمَّ قَالَ إِنِّي قَدْ زَنَيْتُ فَأَعْرَضَ عَنْهُ . ثُمَّ قَالَ إِنِّي زَنَيْتُ . فَأَعْرَضَ عَنْهُ . ثُمَّ قَالَ قَدْ زَنَيْتُ . فَأَعْرَضَ عَنْهُ حَتَّى أَقَرَّ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِهِ أَنْ يُرْجَمَ . فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ أَدْبَرَ يَشْتَدُّ فَلَقِيَهُ رَجُلٌ بِيَدِهِ لَحْىُ جَمَلٍ فَضَرَبَهُ فَصَرَعَهُ فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فِرَارُهُ حِينَ مَسَّتْهُ الْحِجَارَةُ قَالَ
" فَهَلاَّ تَرَكْتُمُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2554 |
| In-book reference | : Book 20, Hadith 22 |
| English translation | : Vol. 3, Book 20, Hadith 2554 |
Sunan Ibn Majah 2597
It was narrated from Ishaq bin Abu Talhah:
“I heard Abu Mundhir, the freed slave of Abu Dharr, say that Abu Umayyah narrated to him, that a thief was brought to the Messenger of Allah (SAW) and he admitted his crime, although the stolen goods were not found with him. The Messenger of Allah (SAW) said: 'I do not think you stole them.’ He said: 'Yes I did.' Then he said (again): ‘I do not think that you stole them.’ and he said: 'Yes I did.' Then he ordered that his hand be cut off. The Prophet (SAW) ' Say: I seek Allah's forgiveness and I repent to Him.' So he (the thief) said: 'I seek Allah's forgiveness and I repent to him.' He (the Prophet (SAW) said twice: 'O Allah! Accept his repentance.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ أَبِي طَلْحَةَ، سَمِعْتُ أَبَا الْمُنْذِرِ، - مَوْلَى أَبِي ذَرٍّ - يَذْكُرُ أَنَّ أَبَا أُمَيَّةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلِصٍّ فَاعْتَرَفَ اعْتِرَافًا وَلَمْ يُوجَدْ مَعَهُ الْمَتَاعُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . ثُمَّ قَالَ " مَا إِخَالُكَ سَرَقْتَ " . قَالَ بَلَى . فَأَمَرَ بِهِ فَقُطِعَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قُلْ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ " . قَالَ أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ . قَالَ " اللَّهُمَّ تُبْ عَلَيْهِ " . مَرَّتَيْنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2597 |
| In-book reference | : Book 20, Hadith 65 |
| English translation | : Vol. 3, Book 20, Hadith 2597 |
Sunan Ibn Majah 4044
It was narrated that Abu Hurairah said:
“The Messenger of Allah
(saw)
came out one day to the people, and a man came to him and said:
‘O
Messenger of Allah, when will the Hour be?’ He said: ‘The
one who is
asked about it does not know more than the one who is
asking. But I
will tell you of its portents. When the slave woman
gives birth to her
mistress, that is one of its portents. When the
barefoot and naked
become leaders of the people, that is one of its
portents. When
shepherds compete in constructing buildings, that is
one of its
portents. (The Hour) is one of five (things) which no one
knows except
Allah.’ Then the Messenger of Allah (saw) recited the
words: “Verily,
Allah, with Him (alone) is the knowledge of the
Hour, He sends down
the rain, and knows that which is in the wombs.
(to the end of the
Verse).”[31:34]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمًا بَارِزًا لِلنَّاسِ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ فَقَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ سَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّتَهَا فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا كَانَتِ الْحُفَاةُ الْعُرَاةُ رُءُوسَ النَّاسِ فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا تَطَاوَلَ رِعَاءُ الْغَنَمِ فِي الْبُنْيَانِ فَذَاكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ " . فَتَلاَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4044 |
| In-book reference | : Book 36, Hadith 119 |
| English translation | : Vol. 5, Book 36, Hadith 4044 |
Musnad Ahmad 517
It was narrated that Abu Hurairah (رضي الله عنه) said:
`Uthman (رضي الله عنه) went to Makkah for Hajj. The wife of Muhammad bin Ja`far bin Abi Talib entered upon him (i.e., her husband) and he spent the night with her. Then the next morning, he (i.e., Muhammad bin Ja`far) came out smelling of perfume and wearing a wrapper saturated with safflower dye. He caught up with the people in weariness before they set out. When `Uthman saw him, he rebuked him and expressed disapproval, saying: Are you wearing something dyed with safflower when the Messenger of Allah (ﷺ) forbade that? `Ali bin Abi Talib (رضي الله عنه) said to him: The Messenger of Allah (ﷺ) did not forbid it to him or you; he only forbade it to me.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، أَخْبَرَنِي عَمِّي، عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنُ مَوْهَبٍ عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَاحَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِلَى مَكَّةَ حَاجًّا وَدَخَلَتْ عَلَى مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ امْرَأَتُهُ فَبَاتَ مَعَهَا حَتَّى أَصْبَحَ ثُمَّ غَدَا عَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفْدَمَةٌ فَأَدْرَكَ النَّاسَ بِمَلَلٍ قَبْلَ أَنْ يَرُوحُوا فَلَمَّا رَآهُ عُثْمَانُ انْتَهَرَ وَأَفَّفَ وَقَالَ أَتَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَنْهَهُ وَلَا إِيَّاكَ إِنَّمَا نَهَانِي.
| Grade: | Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 517 |
| In-book reference | : Book 4, Hadith 109 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a Syrian man called Ibn Khaybari found a man with his wife and killed him, or killed them both. Muawiya ibn Abi Sufyan found it difficult to make a decision and he wrote to Abu Musa al-Ashari to ask Ali ibn Abi Talib for him about that. So Abu Musa asked Ali ibn Abi Talib and AIi said to him, "Is this thing in my land? I adjure you, you must tell me." Abu Musa explained to him how Muawiya ibn Abi Sufyan had written him to ask Ali about it. Ali said, "I am Abu Hasan. If he does not bring four witnesses, then let him be completely handed over," (to the relatives of the murdered man).
وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الشَّامِ - يُقَالُ لَهُ ابْنُ خَيْبَرِيٍّ - وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَقَتَلَهُ أَوْ قَتَلَهُمَا مَعًا فَأَشْكَلَ عَلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ الْقَضَاءُ فِيهِ فَكَتَبَ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ يَسْأَلُ لَهُ عَلِيَّ بْنَ أَبِي طَالِبٍ عَنْ ذَلِكَ فَسَأَلَ أَبُو مُوسَى عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَقَالَ لَهُ عَلِيٌّ إِنَّ هَذَا الشَّىْءَ مَا هُوَ بِأَرْضِي عَزَمْتُ عَلَيْكَ لَتُخْبِرَنِّي . فَقَالَ لَهُ أَبُو مُوسَى كَتَبَ إِلَىَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ أَنْ أَسْأَلَكَ عَنْ ذَلِكَ . فَقَالَ عَلِيٌّ أَنَا أَبُو حَسَنٍ إِنْ لَمْ يَأْتِ بِأَرْبَعَةِ شُهَدَاءَ فَلْيُعْطَ بِرُمَّتِهِ .
| USC-MSA web (English) reference | : Book 36, Hadith 18 |
| Arabic reference | : Book 36, Hadith 1422 |
Riyad as-Salihin 235
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do not envy one another; do not inflate prices by overbidding against one another; do not hate one another; do not harbour malice against one another; and do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is the brother of another Muslim; he neither oppresses him nor does he look down upon him, nor does he humiliate him. Piety is here, (and he pointed to his chest three times). It is enough evil for a Muslim to hold his brother Muslim in contempt. All things of a Muslim are inviolable for his brother-in-faith: his blood, his property and his honour".
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم لا تحاسدوا، ولا تناجشوا، ولا تباغضوا، ولا تدابروا ولا يبع بعضكم على بيع بعض، وكونوا عباد الله إخوانًا. المسلم أخو المسلم: لا يظلمه ولا يحقره، ولا يخذله. التقوى ههنا- ويشير إلى صدره ثلاث مرات- بحسب امرئ من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه وماله وعرضه” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 235 |
| In-book reference | : Introduction, Hadith 235 |
Riyad as-Salihin 238
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "A believer owes another believer five rights: responding to greetings, visiting him in illness, following his funeral, accepting his invitation, and saying 'Yarhamuk-Allah (May Allah have mercy on you),' when he says 'Al-hamdu lillah (Praise be to Allah)' after sneezing".
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
[Al-Bukhari and Muslim].
Muslim's narration is, "There are six rights of a Muslim upon a Muslim: When you meet him, greet him; when he invites you, respond to him; when he seeks counsel, give him advice; when he sneezes and praises Allah, say to him: 'May Allah have mercy on you (Yarhamuk-Allah)'; when he is sick, visit him; and when he dies, follow his funeral".
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "حق المسلم على المسلم خمس: رد السلام، وعيادة المريض، واتباع الجنائز وإجابة الدعوة، وتشميت العاطس" ((متفق عليه)) .
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
و في رواية لمسلم: "حق المسلم على المسلم ست: اذا لقيته فسلم عليه، و اذا دعاك فأجبه، و اذا استنصحك فانصح له، و اذا عطس فحمد الله فشمته، و اذا مرض فعده، و اذا مات فاتبعه."
| Reference | : Riyad as-Salihin 238 |
| In-book reference | : Introduction, Hadith 238 |
Riyad as-Salihin 281
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When a man calls his wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :"إذا دعا الرجل امرأته إلى فراشه فلم تأته فبات غضبان عليها لعنتها الملائكة حتى تصبح" ((متفق عليه)).
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
| Reference | : Riyad as-Salihin 281 |
| In-book reference | : Introduction, Hadith 281 |
Riyad as-Salihin 1460
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: 'Bismika Rabbi wada'tu janbi, wa bika arfa'uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi 'ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves]."'
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أوى أحدكم إلى فراشه، فلينفض فراشه بداخلة إزاره فإنه لا يدري ما خلفه عليه، ثم يقول: باسمك ربي وضعت جنبي، وبك أرفعه؛ إن أمسكت نفسي فارحمها، وإن أرسلتها، فاحفظها بما تحفظ به عبادك الصالحين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1460 |
| In-book reference | : Book 15, Hadith 53 |
Riyad as-Salihin 1472
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say: "Allahumm-aslih li diniyalladhi huwa 'ismatu amri, wa aslih li dunyaya-llati fiha ma'ashi, wa aslih li akhirati-llati fiha ma'adi, waj'alil-hayata ziyadatan li fi kulli khair, waj'alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil)."
[Muslim].
[Muslim].
وعنه قال: كان رسول الله صلى الله عليه وسلم، يقول:
"اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1472 |
| In-book reference | : Book 16, Hadith 8 |
Riyad as-Salihin 1155
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who takes a bath on Friday, like the bath for ceremonial purity, and then goes (to the mosque), he is like one who offers a camel as a sacrifice to seek the Pleasure of Allah; and he who comes at the second hour is like one who offers a cow to win the Pleasure of Allah; and he who comes at the third hour is like one who offers a ram with horns (in sacrifice); and he who comes at the fourth hour is like one who offers a hen; and he who comes at the fifth hour is like one who offers an egg. And when the Imam ascends the pulpit, the angels (who write the names of those who come to the mosque before the coming of the Imam) close (their record) in order to listen to the Khutbah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم ، قال:
"من اغتسل يوم الجمعة غسل الجنابة، ثم راح في الساعة الأولى فكأنما قرب بدنة، ومن راح في الساعة الثانية، فكأنما قرب بقرة، ومن راح في الساعة الثالثة، فكأنما قرب كبشًا أقرن، ومن راح في الساعة الرابعة، فكأنما قرب دجاجة، ومن راح في الساعة الخامسة، فكأنما قرب بيضة، فإذا خرج الإمام، حضرت الملائكة يستمعون الذكر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1155 |
| In-book reference | : Book 8, Hadith 165 |
Sunan an-Nasa'i 1483
It was narrated that Abu Hurairah said:
"The sun eclipsed during the time of the Messenger of Allah (SAW). He stood and led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time that was shorter than the first time, then he bowed for a long time that was shorter than the first time. Then he prostrated for a long time, then he sat up, then he prostrated for a long time that was shorter than the first time. Then he stood up and bowed twice again, doing the same again. Then he prostrated twice, doing the same again, until he had finished his prayer. Then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see that then hasted to remember Allah (SWT) and pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، سَبَلاَنُ قَالَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ فَصَلَّى لِلنَّاسِ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ ثُمَّ رَفَعَ ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ وَهُوَ دُونَ السُّجُودِ الأَوَّلِ ثُمَّ قَامَ فَصَلَّى رَكْعَتَيْنِ وَفَعَلَ فِيهِمَا مِثْلَ ذَلِكَ ثُمَّ سَجَدَ سَجْدَتَيْنِ يَفْعَلُ فِيهِمَا مِثْلَ ذَلِكَ حَتَّى فَرَغَ مِنْ صَلاَتِهِ ثُمَّ قَالَ
" إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَافْزَعُوا إِلَى ذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَإِلَى الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1483 |
| In-book reference | : Book 16, Hadith 25 |
| English translation | : Vol. 2, Book 16, Hadith 1484 |
Sunan an-Nasa'i 2035
It was narrated from Sa'eed bin Al-Musayyab that his father said:
"When Abu Talib was dying, the Prophet came to him and found Abu Jahl and 'Abdullah bin Abi Umayyah with him. He said: 'O uncle, say La ilaha illallah(there is none worthy of worship except Allah), a word with which I will defend you before Allah.' Abu Jahl and 'Abdullah bin Abi Umayyah said: 'O Abu Talib, are you turning away from the religion of 'Abdul-Muttalib.' Then the Prophet said: 'I will keep on asking for Allah's forgiveness for you unless I am forbidden to do so.' Then the following was revealed: It is not (proper) for the Prophet and those who believe to ask Allah's forgiveness for the idolaters. And the following was revealed: Verily, you (O Muhammad) guide not whom you like."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ ثَوْرٍ - عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِيهِ، قَالَ : لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ دَخَلَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم وَعِنْدَهُ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ فَقَالَ : " أَىْ عَمِّ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ كَلِمَةً أُحَاجُّ لَكَ بِهَا عِنْدَ اللَّهِ عَزَّ وَجَلَّ " . فَقَالَ لَهُ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ : يَا أَبَا طَالِبٍ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ . فَلَمْ يَزَالاَ يُكَلِّمَانِهِ حَتَّى كَانَ آخِرُ شَىْءٍ كَلَّمَهُمْ بِهِ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم : " لأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ " . فَنَزَلَتْ { مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ } وَنَزَلَتْ { إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2035 |
| In-book reference | : Book 21, Hadith 218 |
| English translation | : Vol. 3, Book 21, Hadith 2037 |
Sunan an-Nasa'i 3827
It was narrated that Abu Hurairah said:
"We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ فَلَمْ نَغْنَمْ إِلاَّ الأَمْوَالَ وَالْمَتَاعَ وَالثِّيَابَ فَأَهْدَى رَجُلٌ مِنْ بَنِي الضُّبَيْبِ يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوُجِّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَهُ سَهْمٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَكَ الْجَنَّةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَهَا يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . فَلَمَّا سَمِعَ النَّاسُ بِذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ بِشِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3827 |
| In-book reference | : Book 35, Hadith 67 |
| English translation | : Vol. 4, Book 35, Hadith 3858 |
Jami` at-Tirmidhi 1021
Abu Sinan said:
"I buried my son Sinan and Abu Talhah Al-Khawlani was sitting on the rim of the grave. When I wanted to leave he took me by my hand and said: 'Shall I not inform you of some good new O Abu Sinan!' I said: 'Of course.' He said: 'Ad-Dahhak bin Abdur-Rahman bin Arzab narrated to me, from Abu Musa Al-Ash'ari: "The Messenger of Allah said: 'When a child of the slave (of Allah) died, Allah says to the angels: "Have you taken the fruits of his work." They reply: "Yes." So He says: "What did My slave say?" They reply: "He praised you and mentioned that to You is the return." So Allah says: "Build a house in Paradise for My slave, and name it 'the house of praise.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، قَالَ دَفَنْتُ ابْنِي سِنَانًا وَأَبُو طَلْحَةَ الْخَوْلاَنِيُّ جَالِسٌ عَلَى شَفِيرِ الْقَبْرِ فَلَمَّا أَرَدْتُ الْخُرُوجَ أَخَذَ بِيَدِي فَقَالَ أَلاَ أُبَشِّرُكَ يَا أَبَا سِنَانٍ . قُلْتُ بَلَى . فَقَالَ حَدَّثَنِي الضَّحَّاكُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَاتَ وَلَدُ الْعَبْدِ قَالَ اللَّهُ لِمَلاَئِكَتِهِ قَبَضْتُمْ وَلَدَ عَبْدِي . فَيَقُولُونَ نَعَمْ . فَيَقُولُ قَبَضْتُمْ ثَمَرَةَ فُؤَادِهِ . فَيَقُولُونَ نَعَمْ . فَيَقُولُ مَاذَا قَالَ عَبْدِي فَيَقُولُونَ حَمِدَكَ وَاسْتَرْجَعَ . فَيَقُولُ اللَّهُ ابْنُوا لِعَبْدِي بَيْتًا فِي الْجَنَّةِ وَسَمُّوهُ بَيْتَ الْحَمْدِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1021 |
| In-book reference | : Book 10, Hadith 57 |
| English translation | : Vol. 2, Book 5, Hadith 1021 |
Jami` at-Tirmidhi 1679
Narrated Jabir:
"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ، وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ رَافِعٍ قَالُوا حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ عَمَّارٍ يَعْنِي الدُّهْنِيَّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ . قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ وَقَالَ حَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ شَرِيكٍ عَنْ عَمَّارٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ . قَالَ مُحَمَّدٌ وَالْحَدِيثُ هُوَ هَذَا . قَالَ أَبُو عِيسَى وَالدُّهْنُ بَطْنٌ مِنْ بَجِيلَةَ وَعَمَّارٌ الدُّهْنِيُّ هُوَ عَمَّارُ بْنُ مُعَاوِيَةَ الدُّهْنِيُّ وَيُكْنَى أَبَا مُعَاوِيَةَ وَهُوَ كُوفِيٌّ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1679 |
| In-book reference | : Book 23, Hadith 10 |
| English translation | : Vol. 3, Book 21, Hadith 1679 |
Sunan Abi Dawud 2690
‘Umar bin Al Khattab said “During the battle of Badr, the Prophet (saws) took ransom”. Thereupon Allaah Most High sent down “It is not fitting for an Apostle that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world, but Allaah looketh to the Hereafter”. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah, a severe penalty would have reached you for the (ransom) that you took. Allaah then made the spoils of war lawful.
Abu Dawud said “I heard that Ahmad bin Hanbal was asked about the name of Abu Nuh”. He said “What will you do with his name? His name is a bad one.
Abu Dawud said “the name of Abu Nuh is Qurad. What is correct is that his name is ‘Abd Al Rahman bin Ghazwan.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ حَدَّثَنَا أَبُو نُوحٍ، قَالَ أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ فَأَخَذَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - الْفِدَاءَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ } إِلَى قَوْلِهِ { لَمَسَّكُمْ فِيمَا أَخَذْتُمْ } مِنَ الْفِدَاءِ ثُمَّ أَحَلَّ لَهُمُ اللَّهُ الْغَنَائِمَ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يُسْأَلُ عَنِ اسْمِ أَبِي نُوحٍ فَقَالَ أَيْشٍ تَصْنَعُ بِاسْمِهِ اسْمُهُ اسْمٌ شَنِيعٌ . قَالَ أَبُو دَاوُدَ اسْمُ أَبِي نُوحٍ قُرَادٌ وَالصَّحِيحُ عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2690 |
| In-book reference | : Book 15, Hadith 214 |
| English translation | : Book 14, Hadith 2684 |
Sunan Abi Dawud 292
'Aishah said:
Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah (saws). He commanded her to take bath for every prayer. The narrator then transmitted the tradition (in full).
Abu Dawud said: It has also been narrated by Abu al-Walid al-Tayalisi, but I did not hear him. He reported it from 'Aishah through a different chain of narrators. 'Aishah said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) said to her: Take bath for every prayer. The narrator then reported the tradition (in full).
Abu Dawud said: The version transmitted by 'Abd al-Samad from Sulaiman b. Kathir has: "Perform ablution for every prayer." This is a misunderstanding on the part of 'Abd al-Samad. The correct version is the one narrated by Abu al-Walid.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلاَةٍ وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتِ اسْتُحِيضَتْ زَيْنَبُ بِنْتُ جَحْشٍ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " اغْتَسِلِي لِكُلِّ صَلاَةٍ " . وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الصَّمَدِ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ قَالَ " تَوَضَّئِي لِكُلِّ صَلاَةٍ " . قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنْ عَبْدِ الصَّمَدِ وَالْقَوْلُ فِيهِ قَوْلُ أَبِي الْوَلِيدِ .
| "(حديث عائشة: أن أم حبيبة بنت جحش استحيضت....) صحيح، (حديث عائشة: استحيضت زينب بنت جحش....) صحيح، دون قوله: زينب بنت جحش والصواب: أم حبيبة بنت جحش كما تقدم، (رواية أبو الوليد عن سليمان بن كثير: "" توضئي.. "") **" (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 292 |
| In-book reference | : Book 1, Hadith 292 |
| English translation | : Book 1, Hadith 292 |
Sahih Muslim 2053 c
Aflah, the freed slave of Abu Ayyub Ansiri, reported:
Allah's Messnger (may peace be upon him) had alighted in his house (viz. of Abu Ayyub Ansari at the time of his emigration to Medina) and he occupied the lower storey, whereas Abu Ayyub Ansari lived in the upper storey. One night, Abu Ayyub Ansari got up and said (to himself): (How unfortunate it is) that we walk above the head of Allah's Messenger (may peace be upon him), so they went aside and spent the night in a nook and then told Allah's Apostle (may peace be upon him) about it whereupon Allah's Apostle (may peace be upon him) said: The lower storey is more comfortable (for me). but he (Abu Ayyub Ansari) said: We (would not live) over the roof under which you live. So Allah's Messenger (may peace be upon him) shifted to the upper storey, whereas Abu Ayyub Ansari shifted to the lower storey; and he (Abu Ayyub Ansari) used to prepare food for Allah's Apostle (may peace be upon him) ; and when it was brought (back) to him he asked (to locate) the part, where his fingers had touched (the food), and he followed his fingers on that part where his fingers (those of the Holy Prophet) had touched it. (One day) he prepared food which contained garlic, and when it was returned to him he asked (to locate) the part which the fingers of Allah's Apostle (may peace be upon him) had touched. It was said to him that he had not eaten (the food). He (Abd Ayyub Ansari) was distressed and went up to him (to the Holy Prophet) and said: Is it forbidden? But Allah's Messenger (may peace be upon him) said: No, (it is not forbidden), but I do not like it. and he (Abu Ayyub Ansari) said: I also do not like what you do not like or which you did not like. He (Abu Ayyub Ansari) said: (The Holy Prophet did not eat garlic) as Allah's Apostle (may peace be upon him) was visited (by angels) and brought him the message of Allah.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَأَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ، - وَاللَّفْظُ مِنْهُمَا قَرِيبٌ
- قَالاَ حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتٌ، - فِي رِوَايَةِ حَجَّاجِ بْنِ يَزِيدَ أَبُو زَيْدٍ الأَحْوَلُ -
حَدَّثَنَا عَاصِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ أَفْلَحَ، مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ
صلى الله عليه وسلم نَزَلَ عَلَيْهِ فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم فِي السُّفْلِ وَأَبُو أَيُّوبَ
فِي الْعُلْوِ - قَالَ - فَانْتَبَهَ أَبُو أَيُّوبَ لَيْلَةً فَقَالَ نَمْشِي فَوْقَ رَأْسِ رَسُولِ اللَّهِ صلى الله
عليه وسلم . فَتَنَحَّوْا فَبَاتُوا فِي جَانِبٍ ثُمَّ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ
صلى الله عليه وسلم " السُّفْلُ أَرْفَقُ " . فَقَالَ لاَ أَعْلُو سَقِيفَةً أَنْتَ تَحْتَهَا . فَتَحَوَّلَ النَّبِيُّ
صلى الله عليه وسلم فِي الْعُلْوِ وَأَبُو أَيُّوبَ فِي السُّفْلِ فَكَانَ يَصْنَعُ لِلنَّبِيِّ صلى الله عليه
وسلم طَعَامًا فَإِذَا جِيءَ بِهِ إِلَيْهِ سَأَلَ عَنْ مَوْضِعِ أَصَابِعِهِ فَيَتَتَبَّعُ مَوْضِعَ أَصَابِعِهِ فَصَنَعَ
لَهُ طَعَامًا فِيهِ ثُومٌ فَلَمَّا رُدَّ إِلَيْهِ سَأَلَ عَنْ مَوْضِعِ أَصَابِعِ النَّبِيِّ صلى الله عليه وسلم فَقِيلَ
لَهُ لَمْ يَأْكُلْ . فَفَزِعَ وَصَعِدَ إِلَيْهِ فَقَالَ أَحَرَامٌ هُوَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ وَلَكِنِّي
أَكْرَهُهُ " . قَالَ فَإِنِّي أَكْرَهُ ...
| Reference | : Sahih Muslim 2053c |
| In-book reference | : Book 36, Hadith 232 |
| USC-MSA web (English) reference | : Book 23, Hadith 5099 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4828
Narrated Abdullah ibn Umar:
A man came to the Prophet (saws), another man got up from his place for him, and when he went to sit in it, the Prophet (saws) forbade him.
Abu Dawud said: The name of Abu al-Khusaib is Ziyad b. 'Abd al-Rahman.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرٍ، حَدَّثَهُمْ عَنْ شُعْبَةَ، عَنْ عَقِيلِ بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا الْخَصِيبِ، عَنِ ابْنِ عُمَرَ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ لَهُ رَجُلٌ مِنْ مَجْلِسِهِ فَذَهَبَ لِيَجْلِسَ فِيهِ فَنَهَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ أَبُو الْخَصِيبِ اسْمُهُ زِيَادُ بْنُ عَبْدِ الرَّحْمَنِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4828 |
| In-book reference | : Book 43, Hadith 56 |
| English translation | : Book 42, Hadith 4810 |
Mishkat al-Masabih 878
Abu Mas'ud al-Ansari reported God’s Messenger as saying, “A man’s prayer does not avail him unless he keeps his back steady when bowing and prostrating himself.”
Abu Dawud, Tirmidhi, Nasa’i, Ibn Majah and Darimi transmitted it, and Tirmidhi said this is a hasan sahih tradition.
عَنْ أَبِي مَسْعُودِ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُجْزِئُ صَلَاةُ الرَّجُلِ حَتَّى يُقِيمَ ظَهْرَهُ فِي الرُّكُوعِ وَالسُّجُودِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 878 |
| In-book reference | : Book 4, Hadith 302 |
Mishkat al-Masabih 995
Abu Dharr reported God’s Messenger as saying, “God most high continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side, but if he does so He departs from him.”
Ahmad, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا يَزَالُ اللَّهُ عَزَّ وَجَلَّ مُقْبِلًا عَلَى الْعَبْدِ وَهُوَ فِي صَلَاتِهِ مَا لَمْ يَلْتَفِتْ فَإِذَا الْتَفَتَ انْصَرَفَ عَنْهُ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 995 |
| In-book reference | : Book 4, Hadith 415 |
Mishkat al-Masabih 1064
Abu Huraira said that he heard his friend Abul Qasim (. i.e. the Prophet) say, “The prayer of a woman who has perfumed herself to go to the mosque is not accepted till she bathes as she would for sexual defilement.”
Abu Dawud transmitted it, and Ahmad and Nasa’i transmitted something similar.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنِّي سَمِعْتُ حِبِّي أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تُقْبَلُ صَلَاةُ امْرَأَةٍ تَطَيَّبَتْ لِلْمَسْجِدِ حَتَّى تَغْتَسِلَ غُسْلَهَا مِنَ الْجَنَابَةِ» . رَوَاهُ أَبُو دَاوُدَ وروى أَحْمد وَالنَّسَائِيّ نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1064 |
| In-book reference | : Book 4, Hadith 482 |
Muhammad ibn Sirin related that Abu Hurayra blew his nose in his
garment and then said, "Squirt! Squirt! Abu Hurayra blows his nose
in linen. You saw me lying between 'A'isha's room and the minbar
when people said I was crazy, but I was only hungry."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ تَمَخَّطَ فِي ثَوْبِهِ ثُمَّ قَالَ: بَخٍ بَخٍ، أَبُو هُرَيْرَةَ يَتَمَخَّطُ فِي الْكَتَّانِ، رَأَيْتُنِي أُصْرَعُ بَيْنَ حُجْرَةِ عَائِشَةَ وَالْمِنْبَرِ، يَقُولُ النَّاسُ: مَجْنُونٌ، وَمَا بِي إِلا الْجُوعُ.
| Sunnah.com reference | : Book 55, Hadith 2 |
| Arabic/English book reference | : Book 55, Hadith 1283 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "The lawful thing which Allah hates most is divorce."
[Reported by Abu Dawud and Ibn Majah, al-Hakim graded it Sahih (authentic), while Abu Hatim held the stronger view is that it is Mursal (missing link after the Tabi'i)].
عَنِ اِبْنِ عُمَرَ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَبْغَضُ اَلْحَلَالِ عِنْدَ اَللَّهِ اَلطَّلَاقُ } رَوَاهُ أَبُو دَاوُدَ , وَابْنُ مَاجَهْ , وَصَحَّحَهُ اَلْحَاكِمُ , وَرَجَّحَ أَبُو حَاتِمٍ إِرْسَالَهُ 1 .
| Sunnah.com reference | : Book 8, Hadith 119 |
| English translation | : Book 8, Hadith 1080 |
| Arabic reference | : Book 8, Hadith 1069 |
Abu Dawud has reported (a Hadith) better than the aforesaid one through another chain, it has:
"Abu Rukana divorced his wife Suhaimah irrevocably and said, 'I swear by Allah that I meant it to be only a single utterance of divorce,' so the Prophet (SAW) returned her to him."
وَقَدْ رَوَى أَبُو دَاوُدَ مِنْ وَجْهٍ آخَرَ أَحْسَنَ مِنْهُ : { أَنَّ رُكَانَةَ طَلَّقَ اِمْرَأَتَهُ سُهَيْمَةَ اَلْبَتَّةَ , فَقَالَ : "وَاَللَّهِ مَا أَرَدْتُ بِهَا إِلَّا وَاحِدَةً, فَرَدَّهَا إِلَيْهِ اَلنَّبِيُّ -صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ } - 1 .
| Sunnah.com reference | : Book 8, Hadith 129 |
| English translation | : Book 8, Hadith 1085 |
| Arabic reference | : Book 8, Hadith 1074 |