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Sunan Abi Dawud 2900
Narrated Al-Miqdam al-Kindi:
The Prophet (saws) said: I am nearer to every believer than himself, so if anyone leaves a debt or a helpless family, I shall be responsible, but if anyone leaves property, it goes to his heirs. I am patron of him who has none, inheriting his property and freeing him from his liabilities. A maternal uncle is patron of him who has none, inheriting his property and freeing him from his liabilities.
Abu Dawud said: da'iah means dependants or helpless family.
Abu Dawud said: This tradition has been transmitted by al-Zubaidi from Rashid b. Sa'd from Ibn 'A'idh on the authority of al-Miqdam. It has also been transmitted by Mu'awiyah b. Salih from Rashid who said: I heard al-Miqdam (say).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا حَمَّادٌ، عَنْ بُدَيْلٍ، - يَعْنِي ابْنَ مَيْسَرَةَ - عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ، عَنِ الْمِقْدَامِ الْكِنْدِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَإِلَىَّ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَأَنَا مَوْلَى مَنْ لاَ مَوْلَى لَهُ أَرِثُ مَالَهُ وَأَفُكُّ عَانَهُ وَالْخَالُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ يَرِثُ مَالَهُ وَيَفُكُّ عَانَهُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ الزُّبَيْدِيُّ عَنْ رَاشِدِ بْنِ سَعْدٍ عَنِ ابْنِ عَائِذٍ عَنِ الْمِقْدَامِ وَرَوَاهُ مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ رَاشِدٍ قَالَ سَمِعْتُ الْمِقْدَامَ . قَالَ أَبُو دَاوُدَ يَقُولُ الضَّيْعَةُ مَعْنَاهُ عِيَالٌ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2900 |
| In-book reference | : Book 19, Hadith 16 |
| English translation | : Book 18, Hadith 2894 |
Sunan Abi Dawud 3243
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، وَهَنَّادُ بْنُ السَّرِيِّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . قُلْتُ لاَ . قَالَ لِلْيَهُودِيِّ " احْلِفْ " . قُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفُ وَيَذْهَبُ بِمَالِي فَأَنْزَلَ اللَّهُ تَعَالَى { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3243 |
| In-book reference | : Book 22, Hadith 2 |
| English translation | : Book 21, Hadith 3237 |
Sunan Abi Dawud 3349
Narrated Ubadah ibn as-Samit:
The Messenger of Allah (saws) said: Gold is to be paid for with gold, raw and coined, silver with silver, raw and coined (in equal weight), wheat with wheat in equal measure, barley with barley in equal measure, dates with dates in equal measure, salt by salt with equal measure; if anyone gives more or asks more, he has dealt in usury. But there is no harm in selling gold for silver and silver (for gold), in unequal weight, payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley (for wheat) in unequal measure, payment being made on the spot. If the payment is to be made later, then do not sell them.
Abu Dawud said: This tradition has also been transmitted by Sa'id b. Abi 'Arubah, Hisham al-Dastawa'i and Qatadah from Muslim b. Yasar through his chain.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ مُسْلِمٍ الْمَكِّيِّ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الذَّهَبُ بِالذَّهَبِ تِبْرُهَا وَعَيْنُهَا وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهَا وَعَيْنُهَا وَالْبُرُّ بِالْبُرِّ مُدْىٌ بِمُدْىٍ وَالشَّعِيرُ بِالشَّعِيرِ مُدْىٌ بِمُدْىٍ وَالتَّمْرُ بِالتَّمْرِ مُدْىٌ بِمُدْىٍ وَالْمِلْحُ بِالْمِلْحِ مُدْىٌ بِمُدْىٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلاَ بَأْسَ بِبَيْعِ الذَّهَبِ بِالْفِضَّةِ - وَالْفِضَّةُ أَكْثَرُهُمَا - يَدًا بِيَدٍ وَأَمَّا نَسِيئَةً فَلاَ وَلاَ بَأْسَ بِبَيْعِ الْبُرِّ بِالشَّعِيرِ وَالشَّعِيرُ أَكْثَرُهُمَا يَدًا بِيَدٍ وَأَمَّا نَسِيئَةً فَلاَ " . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَهِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ عَنْ مُسْلِمِ بْنِ يَسَارٍ بِإِسْنَادِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3349 |
| In-book reference | : Book 23, Hadith 24 |
| English translation | : Book 22, Hadith 3343 |
Mishkat al-Masabih 1488
‘Abd ar-Rahmin b. Samura said:
During the lifetime of God’s Messenger was shooting some of my arrows in Medina when an eclipse of the sun took place. I therefore threw them away and said, “I swear by God that I must see how God’s Messenger acts in a solar eclipse.” When I came to him he was standing in prayer raising his hands. He then began to glorify God, to acknowledge that He is the only God, to declare His greatness, to express His praise and make supplication till the eclipse came to an end. When the eclipse was over he recited two suras and prayed two rak'as.
Muslim transmitted it in his Sahih from 'Abd ar-Rahman b. Samura, and the same occurs in Sharh as-sunna, on his authority, but in the copies of al-Masabih it is given on the authority of Jabir b. Samura.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ: كُنْتُ أرتمي بأسهم لي بالمدين فِي حَيَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ كُسِفَتِ الشَّمْسُ فَنَبَذْتُهَا. فَقُلْتُ: وَاللَّهِ لَأَنْظُرَنَّ إِلَى مَا حَدَثَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كُسُوفِ الشَّمْسِ. قَالَ: فَأَتَيْتُهُ وَهُوَ قَائِمٌ فِي الصَّلَاةِ رَافِعٌ يَدَيْهِ فَجعل يسبح ويهلل وَيكبر ويحمد وَيَدْعُو حَتَّى حَسَرَ عَنْهَا فَلَمَّا حَسَرَ عَنْهَا قَرَأَ سُورَتَيْنِ وَصَلَّى رَكْعَتَيْنِ. رَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ وَكَذَا فِي شَرْحِ السُّنَّةِ عَنْهُ وَفِي نُسَخِ الْمَصَابِيحِ عَنْ جَابِرِ بن سَمُرَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1488 |
| In-book reference | : Book 4, Hadith 887 |
Mishkat al-Masabih 4064
‘Adi b. Hatim told that God’s messenger said to him, “When you set off your dog mention God's name, and if it catches anything for you and you come up to it while it is still alive cut its throat; if you come up to it when the dog has killed it but not eaten any of it eat it; but if it has eaten any of it do not eat, for it has caught it only for itself. If you find another dog with yours and a kill has been made, do not eat, for you do not know which of them killed the animal. When you shoot your arrow mention God’s name and if the game goes out of your sight for a day and you find in it only the mark of your arrow eat if you wish, but if you find it drowned in water do not eat.”
(Bukhari and Muslim.)
عَن عدِيِّ بنِ حاتِمٍ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَرْسَلْتَ كَلْبَكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ أَمْسَكَ عَلَيْكَ فَأَدْرَكْتَهُ حَيًّا فَاذْبَحْهُ وَإِنْ أَدْرَكْتَهُ قَدْ قَتَلَ وَلَمْ يَأْكُلْ مِنْهُ فَكُلْهُ وَإِنْ أَكَلَ فَلَا تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ فَإِنْ وَجَدْتَ مَعَ كَلْبِكَ كَلْبًا غَيْرَهُ وَقَدْ قَتَلَ فَلَا تَأْكُلْ فَإِنَّكَ لَا تَدْرِي أَيُّهُمَا قَتَلَ. وَإِذَا رَمَيْتَ بِسَهْمِكَ فَاذْكُرِ اسْمَ اللَّهِ فَإِنْ غَابَ عَنْكَ يَوْمًا فَلَمْ تَجِدْ فِيهِ إِلَّا أَثَرَ سَهْمِكَ فَكُلْ إِنْ شِئْتَ وَإِنْ وَجَدْتَهُ غَرِيقًا فِي الْمَاءِ فَلَا تأكُلْ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4064 |
| In-book reference | : Book 20, Hadith 1 |
Mishkat al-Masabih 3810
He told that God’s Messenger and his companions went off and reached Badr before the polytheists, and when the polytheists arrived he said, “Rise to go to a garden whose breadth is as great as the heavens and the earth.” ‘Umair b. al-Humam thereupon said, “Bravo, bravo!” and when God’s Messenger asked him what had made him say that, he replied, “Nothing, I swear by God, Messenger of God, but a hope that I might be among its inhabitants.” He told him that he would be among them. He then took some dates out of his quiver and began to eat them, but after a little said, “If I live till I eat my dates it will mean a long life.” So he threw away the dates he had and then fought with the enemy till he was killed.
Muslim transmitted it.
وَعَنْهُ قَالَ: انْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ حَتَّى سَبَقُوا الْمُشْرِكِينَ إِلَى بَدْرٍ وَجَاءَ الْمُشْرِكُونَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قُومُوا إِلَى جَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ» . قَالَ عُمَيْرُ بْنُ الْحُمَامِ: بَخْ بَخْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا يَحْمِلُكَ عَلَى قَوْلِكَ: بَخْ بَخْ؟ " قَالَ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ إِلَّا رَجَاءَ أَنْ أَكُونَ مِنْ أَهْلِهَا قَالَ: «فَإِنَّكَ مِنْ أَهْلِهَا» قَالَ: فَأَخْرَجَ تَمَرَاتٍ مِنْ قَرْنِهِ فَجَعَلَ يَأْكُلُ مِنْهُنَّ ثُمَّ قَالَ: لَئِنْ أَنَا حَيِيتُ حَتَّى آكل تمراتي إِنَّهَا الْحَيَاة طَوِيلَةٌ قَالَ: فَرَمَى بِمَا كَانَ مَعَهُ مِنَ التَّمْرِ ثُمَّ قَاتَلَهُمْ حَتَّى قُتِلَ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3810 |
| In-book reference | : Book 19, Hadith 24 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5587
Abu Dharr reported God's messenger as saying, "I know the last of the inhabitants of paradise to enter it and the last of the inhabitants of hell to come out of it. He is a man who will be brought on the day of resurrection and then a command will be given to confront him with his small sins and remove from him his serious sins. He will then be confronted with his small sins and told, `On such and such a day you did such and such, and on such and such a day "you did such and such.' He will agree, being unable to deny it, and he will be afraid that he will be confronted with his serious sins. He will be told that in place of every evil deed he will have a good deed, and he will say, `My Lord, I have done things I do not see here'." He said he had seen God's messenger laughing to such ail extent that his back teeth were visible.
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ الْجَنَّةِ دُخُولًا الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا رَجُلٌ يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ: اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَارْفَعُوا عَنْهُ كِبَارهَا فتعرض عَلَيْهِ صغَار ذنُوبه وفيقال: عملت يَوْم كَذَا وَكَذَا وَكَذَا وَكَذَا وَعَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا؟ فَيَقُولُ: نَعَمْ. لَا يَسْتَطِيعُ أَنْ يُنْكِرَ وَهُوَ مُشْفِقٌ مِنْ كِبَارِ ذُنُوبِهِ أَنْ تُعْرَضَ عَلَيْهِ. فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً. فَيَقُولُ: رَبِّ قَدْ عَمِلْتُ أَشْيَاءَ لَا أَرَاهَا هَهُنَا " وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5587 |
| In-book reference | : Book 28, Hadith 62 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5717
Ibn `Abbas said:
We travelled with God's messenger between Mecca and Medina, and when we passed a wadi he asked its name. On being told it was the wadi al-Azraq he said, "I can fancy myself looking at Moses (and he mentioned something about his colour and his hair) putting two fingers in his ears, making loud supplication to God saying, `At Thy service,' while passing this wadi.'' He said: We journeyed till we came to a mountain pass and he asked its name. On being told that it was Harsha, or Lift, he said, "I can fancy myself looking at Jonah on a red she-camel with a nose-rein of palm fibre, wearing a woolen mantle and saying `At Thy service' while passing this wadi.
Muslim transmitted it.
وَعَن ابنِ عبَّاسٍ قَالَ: سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَمَرَرْنَا بِوَادٍ فَقَالَ: «أَيُّ وَادٍ هَذَا؟» . فَقَالُوا: وَادِي الْأَزْرَقِ. قَالَ: «كَأَنِّي أَنْظُرُ إِلَى مُوسَى» فَذَكَرَ مِنْ لَوْنِهِ وَشَعْرِهِ شَيْئًا وَاضِعًا أُصْبُعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي ". قَالَ: ثُمَّ سِرْنَا حَتَّى أَتَيْنَا عَلَى ثَنِيَّةٍ. فَقَالَ: «أَيُّ ثَنِيَّةٍ هَذِهِ؟» قَالُوا: هَرْشَى - أَوْ لِفْتُ -. فَقَالَ: «كَأَنِّي أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ عَلَيْهِ جُبَّةُ صُوفٍ خِطَامُ نَاقَتِهِ خُلْبَةٌ مَارًّا بِهَذَا الْوَادِي مُلَبِّيًا» رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5717 |
| In-book reference | : Book 28, Hadith 187 |
Mishkat al-Masabih 5897
Jarir b. `Abdallah said:
God's messenger said to me, "Why do you not give me rest from Dhul Khalasa?" I told him that I certainly would, but as I was not able to keep from falling off a horse's back, I mentioned the fact to the Prophet. He gave me such a blow with his hand on my breast that I could see the mark of his hand on it and said, "O God, make him sit firm, and make him a guide who is led aright." After that I never fell off my horse. He went with a hundred and fifty resolute horsemen of Ahmas[*] and burned it and broke it up.
*Ahmas (brave) is said to have been applied to Quraish, Kinana and Jadila of Qais because of the hardships they imposed on themselves in their religious observances in pre-Islamic times.
(Bukhari and Muslim.)
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ؟» فَقُلْتُ: بَلَى وَكُنْتُ لَا أَثْبُتُ عَلَى الْخَيْلِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَرَبَ يَدَهُ عَلَى صَدْرِي حَتَّى رَأَيْتُ أَثَرَ يَدِهِ فِي صَدْرِي وَقَالَ: «اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا» . قَالَ فَمَا وَقَعْتُ عَنْ فَرَسِي بَعْدُ فَانْطَلَقَ فِي مِائَةٍ وَخَمْسِينَ فَارِسًا مِنْ أحمس فحرقها بالنَّار وَكسرهَا. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5897 |
| In-book reference | : Book 29, Hadith 153 |
Mishkat al-Masabih 5914
Jabir said:
I went on an expedition with God's messenger on a camel used for drawing water which had grown weary and could scarcely go on. The Prophet came up beside me and asked what was the matter with my camel, and when I told him it had grown weary, he went behind it and urged it on. He then made supplication for it and it kept going in front of the other camels. He asked me how I found my camel and I replied that it was fine, having received the benefit of his blessing. He asked if I would sell it to him for a wuqiya, and I agreed on condition that I might ride it till we came to Medina. When God's messenger came to Medina I took the camel to him in the morning, and he gave me its price, then returned the animal to me.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: غَزَوْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنا على نَاضِح لنا قَدْ أَعْيَا فَلَا يَكَادُ يَسِيرُ فَتَلَاحَقَ بِيَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لي مَا لبعيرك قلت: قدعيي فَتَخَلَّفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فزجره ودعا لَهُ فَمَا زَالَ بَيْنَ يَدَيِ الْإِبِلِ قُدَّامَهَا يسير فَقَالَ لي كَيفَ ترى بعيرك قَالَ قُلْتُ بِخَيْرٍ قَدْ أَصَابَتْهُ بَرَكَتُكَ قَالَ أَفَتَبِيعُنِيهِ بِوُقِيَّةٍ. فَبِعْتُهُ عَلَى أَنَّ لِي فَقَارَ ظَهْرِهِ حَتَّى الْمَدِينَةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ غَدَوْتُ عَلَيْهِ بِالْبَعِيرِ فَأَعْطَانِي ثمنَهُ وردَّهُ عَليّ. مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5914 |
| In-book reference | : Book 29, Hadith 170 |
Mishkat al-Masabih 5964
`A'isha told that God's messenger used to say when he was well ta t a prophet is not taken before being shown his resting-place in paradise and being given his choice. `A'isha said that when death I approached him when his head was on her thigh he fainted, and when he came round, he stared at the ceiling and said, "O God, [put me among] the highest companions." She said, ``That means he is not choosing us;" and she recognised that this was what he had been talking to them about when he was well and said that a prophet is not taken before being shown his resting-place in paradise and being given his choice. `A'isha said the Prophet's last words were "0 God, [put me among] the highest companions."
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ وَهُوَ صَحِيح: «لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرَ» . قَالَتْ عَائِشَةُ: فَلَمَّا نَزَلَ بِهِ ورأسُه على فَخذِي غُشِيَ عَلَيْهِ ثُمَّ أَفَاقَ فَأَشْخَصَ بَصَرُهُ إِلَى السَّقْفِ ثُمَّ قَالَ: «اللَّهُمَّ الرَّفِيقَ الْأَعْلَى» . قُلْتُ: إِذَنْ لَا يَخْتَارُنَا. قَالَتْ: وَعَرَفْتُ أَنَّهُ الْحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا بِهِ وَهُوَ صَحِيحٌ فِي قَوْلِهِ: «إِنَّهُ لَنْ يُقْبَضَ نَبِيٌّ قَطُّ حَتَّى يُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرَ» قَالَتْ عَائِشَةُ: فَكَانَ آخِرُ كَلِمَةٍ تَكَلَّمَ بِهَا النَّبِيُّ صلى الله عَلَيْهِ وَسلم: «اللَّهُمَّ الرفيق الْأَعْلَى» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5964 |
| In-book reference | : Book 29, Hadith 220 |
Al-Adab Al-Mufrad 1204
Abu Rashid al-Hubrani said, "I came to 'Abdullah ibn 'Umar and
asked him to relate to us what he had heard from the Messenger of Allah,
may Allah bless him and grant him peace. He handed me a paper and said,
'This is what the Prophet, may Allah bless him and grant him peace, wrote
for me.' I looked at it and it read:
'Abu Bakr as-Siddiq asked the Prophet,
may Allah bless him and grant him peace, "Messenger of Allah, teach me
what to say in the mornings and evenings." He said, "Abu Bakr, say, 'O
Allah, the Creator of the heavens and the earth, the Knower of the Unseen
and Visible. the Lord of all things and their Master. I seek refuge with
You from the evil of shaytan and his encouragement to associate and that
I bring evil on myself or bring it on another Muslim.'"'"
حَدَّثَنَا خَطَّابُ بْنُ عُثْمَانَ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ: أَتَيْتُ عَبْدَ اللهِ بْنَ عَمْرٍو فَقُلْتُ لَهُ: حَدِّثْنَا بِمَا سَمِعْتَ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، فَأَلْقَى إِلَيَّ صَحِيفَةً فَقَالَ: هَذَا مَا كَتَبَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرْتُ فِيهَا، فَإِذَا فِيهَا: إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللَّهُ عَنْهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ: يَا رَسُولَ اللهِ، عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ، فَقَالَ: يَا أَبَا بَكْرٍ، قُلِ: اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرُّهُ إِلَى مُسْلِمٍ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1204 |
| In-book reference | : Book 49, Hadith 6 |
| English translation | : Book 49, Hadith 1204 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Hisn al-Muslim 102
Bismika Rabbī waḍa`tu janbī,
wa bika arfa`uh,
fa in amsakta nafsī farḥamhā,
wa in arsaltahā faḥfaẓhā
bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down;
and with Your Name I rise.
And if You take my soul, have mercy on it,
and if You send it back then
protect it as You protect Your righteous slaves.2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust
off his bed with his waist garment three times and mention the Name of
Allah, for he does not know what may have entered the bed after him, and
when he lies down he should say. . . ".
2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي،
وَبِكَ أَرْفَعُهُ،
فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا،
وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا
بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
| Reference | : Hisn al-Muslim 102 |
Hisn al-Muslim 31
Allāhu 'Akbar Kabīra,
Allāhu 'Akbar Kabīra,
Allāhu 'Akbar Kabīra,
walḥamdu lillāhi kathīra,
walḥamdu lillāhi kathīra,
walḥamdu lillāhi kathīra,
wa Subḥānallāhi bukratan wa'aṣīla.[Recite three times in Arabic.]
'A `ūdhu billāhi min ash-shayṭān
min nafkhihi, wa nafthihi, wa hamzihi.
Allah is the Greatest, Most Great.
Allah is the Greatest, Most Great.
Allah is the Greatest, Most Great.
Praise is to Allah, abundantly.
Praise is to Allah, abundantly.
Praise is to Allah, abundantly.
Glory is to Allah, at the break of day and at its end. [Recite three times in Arabic.]
I seek refuge in Allah from Satan.
From his breath, and from his voice, and from his whisper.
Reference:
Abu Dawud 1/203, Ibn Majah 1/265, ai Ahmad 4/85. Muslim recorded a similar
Hadil 1/420.
اللهُ أَكْبَـرُ كَبـيرا ،
اللهُ أَكْبَـرُ كَبـيرا ،
اللهُ أَكْبَـرُ كَبـيرا ،
وَالْحَـمْدُ للهِ كَثـيرا ،
وَالْحَـمْدُ للهِ كَثـيرا ،
وَالْحَـمْدُ للهِ كَثـيرا ،
وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا.( ثَلاثاً )
أَعـوذُ بِاللهِ مِنَ الشَّـيْطانِ
مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه
| Reference | : Hisn al-Muslim 31 |
Mishkat al-Masabih 26
Abu Dharr said:
I came to the Prophet and found him asleep under a white sheet. When I came back to him after he had awakened he said, “If anyone says there is no god but God and dies in that belief, he will enter paradise.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals.” I asked, “Even if he commits fornication and even if he steals?” He replied, “Even if he commits fornication and even if he steals, in spite of Abu Dharr.” When Abu Dharr told this he said, “Even if Abu Dharr’s pride is humbled.”
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَيْهِ ثَوْبٌ أَبْيَضُ وَهُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَقَالَ: «مَا مِنْ عَبْدٍ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلَّا دَخَلَ الْجَنَّةَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ وَإِنْ زَنَى وَإِنْ سَرَقَ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ وَكَانَ أَبُو ذَرٍّ إِذَا حَدَّثَ بِهَذَا قَالَ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَر»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 26 |
| In-book reference | : Book 1, Hadith 24 |
Mishkat al-Masabih 287
‘Uthman performed ablution, pouring water over his hands three times, then rinsing his mouth and snuffing up water, then washing his face three times, then washing his right arm up to the elbow three times, then washing his left arm up to the elbow three times, then wiping his head, then washing his right foot three times, then the left three times. He then said, “I have seen God’s messenger performing ablution as I have done it just now,” adding, “If anyone performs ablution as I have done, then prays two rak'as* without allowing his thoughts to be distracted, his past offences will be forgiven him.”
*A section of the daily prayers. Each time of prayer has a specified number of rak'as
(Bukhari and Muslim, the wording being Bukhari’s.)
وَعَنْهُ أَنَّهُ تَوَضَّأَ فَأَفْرَغَ عَلَى يَدَيْهِ ثَلَاثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا ثُمَّ الْيُسْرَى ثَلَاثًا ثُمَّ قَالَ: " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ: «مَنْ تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ لَا يُحَدِّثُ نَفسه فيهمَا بِشَيْء إِلَّا غفر لَهُ مَا تقدم من ذَنبه» . وَلَفظه للْبُخَارِيّ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 287 |
| In-book reference | : Book 3, Hadith 6 |
Mishkat al-Masabih 480, 481
Abu Zaid quoted ‘Abdallah b. Mas'ud as saying that on the night when the jinn listened to the Qur’an* the Prophet asked him what was in his skin vessel, and when he replied that he had some nabidh, he said, “It consists of fresh dates and pure water.”
*Lit "the night of the jinn" After Abu Talib’s death the Prophet went to at-Ta’if to proclaim his message, but was driven out. Returning to Mecca, he spent a night in the valley of Nakhla and we are told that a company of the jinn listened to him reciting the Qur’an See sura lxxii.
Abu Dawud transmitted it, and Ahmad and Tirmidhi added that he performed ablution from it.
Tirmidhi said that Abu Zaid is unknown, and there is a sound tradition in which ‘Alqama quotes ‘Abdallah b. Mas'ud as saying, “I was not with God’s messenger on the night when the jinn listened.” Muslim transmitted it.
وَعَنْ أَبِي زَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ لَيْلَةَ الْجِنِّ: «مَا فِي إِدَاوَتِكَ» قَالَ: قلت: نَبِيذ. فَقَالَ: «تَمْرَةٌ طَيِّبَةٌ وَمَاءٌ طَهُورٌ» . رَوَاهُ أَبُو دَاوُدَ وَزَادَ أَحْمَدُ وَالتِّرْمِذِيُّ: فَتَوَضَّأَ مِنْهُ
وَقَالَ التِّرْمِذِيُّ: أَبُو زيد مَجْهُول وَصَحَّ
عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
| ضَعِيف, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 480, 481 |
| In-book reference | : Book 3, Hadith 183 |
Mishkat al-Masabih 1526
Al-Bara’ b. ‘Azib said :
The Prophet gave us seven commands and seven prohibitions. He commanded us to visit the sick, to follow funerals, to say ‘God have mercy on you’ when someone sneezes, to return salutations, to accept invitations, to help people to fulfil their oaths, and to help the wronged; and he forbade us gold rings, silk, thick brocade, embroidered silk, red stuffing placed on a saddle, Qassi garments (said to be cloth made of flax and raw silk which came from a place in Egypt called Qass between al-'Arish and al-Farama. Another suggestion is that the name is changed from qazzi and means silk.) and silver vessels. A version says drinking from silver vessels, for he who drinks out of them in this world will not drink out of them in the next.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: أَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا: بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَإِبْرَارِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ وَنَهَانَا عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْحَرِيرِ والْإِسْتَبْرَقِ وَالدِّيبَاجِ وَالْمِيثَرَةِ الْحَمْرَاءِ وَالْقَسِّيِّ وَآنِيَةِ الْفِضَّةِ وَفِي رِوَايَةٍ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ فَإِنَّهُ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لم يشرب فِيهَا فِي الْآخِرَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1526 |
| In-book reference | : Book 5, Hadith 4 |
Mishkat al-Masabih 1579
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.”
Ahmad transmitted it.
وَعَن شَدَّاد بن أَوْس والصنابحي أَنَّهُمَا دَخَلَا عَلَى رَجُلٍ مَرِيضٍ يَعُودَانِهِ فَقَالَا لَهُ: كَيفَ أَصبَحت قَالَ أَصبَحت بِنِعْمَة. فَقَالَ لَهُ شَدَّادٌ: أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِذَا أَنَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ يَقُومُ مِنْ مَضْجَعِهِ ذَلِكَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا. وَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: أَنَا قَيَّدْتُ عَبْدِي وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ وَهُوَ صَحِيح ". رَوَاهُ احْمَد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1579 |
| In-book reference | : Book 5, Hadith 57 |
Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).
(Bukhari and Muslim.)
*This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2876 |
| In-book reference | : Book 11, Hadith 114 |
Mishkat al-Masabih 3077
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that al-‘As b. Wa’il left in his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son ‘Amr intended to emancipate the remaining fifty on his behalf, but decided first to ask God’s Messenger. He therefore went to the Prophet and said, “Messenger of God, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf?” God's Messenger replied, “Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqa on his behalf, or performed the pilgrimage on his behalf, that would have reached him.”
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ الْعَاصَ بْنَ وَائِلٍ أَوْصَى أَنْ يُعْتَقَ عَنْهُ مِائَةُ رَقَبَةٍ فَأَعْتَقَ ابْنُهُ هِشَامٌ خَمْسِينَ رَقَبَةً فَأَرَادَ ابْنُهُ عَمْرٌو أَنْ يُعْتِقَ عَنهُ الْخمسين الْبَاقِيَة فَقَالَ: حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أَبِي أَوْصَى أَنْ يُعْتَقَ عَنْهُ مِائَةُ رَقَبَةٍ وَإِنَّ هِشَامًا أَعْتَقَ عَنْهُ خَمْسِينَ وَبَقِيَتْ عَلَيْهِ خَمْسُونَ رَقَبَةً أَفَأَعْتِقُ عَنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّه لَو كَانَ مُسلما فأعتقتم عَنْهُ أَوْ تَصَدَّقْتَمْ عَنْهُ أَوْ حَجَجْتَمْ عَنْهُ بلغه ذَلِك» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3077 |
| In-book reference | : Book 12, Hadith 36 |
Mishkat al-Masabih 3127
Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.”
* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تَسْتَأْذِنُ فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3127 |
| In-book reference | : Book 13, Hadith 48 |
Mishkat al-Masabih 3539
Anas told that some people of ‘Ukl who had come to the Prophet and accepted Islam found Medina unhealthy, so he ordered them to go to the camels of the sadaqa and drink some of their urine and their milk. They did so and became well, after which they apostatised, killed the herdsmen and drove off the camels. So he sent people in pursuit of them, and when they were brought he had their hands and feet cut off and their eyes put out and left them to die without cauterising them to stop the flow of blood. A version says nails were driven into their eyes. Another says he ordered nails to be heated and after having them blinded with them he had them thrown out on the harra, and although they begged for water they were left to die without being given any.
(Bukhari and Muslim.)
وَعَن أَنَسٍ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفَرٌ مِنْ عُكْلٍ فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمْ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَفَعَلُوا فَصَحُّوا فَارْتَدُّوا وَقَتَلُوا رُعَاتَهَا وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ ثُمَّ لَمْ يَحْسِمْهُمْ حَتَّى مَاتُوا ". وَفِي رِوَايَةٍ: فَسَمَّرُوا أَعْيُنَهُمْ وَفِي رِوَايَةٍ: أَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَّلَهُمْ بِهَا وَطَرَحَهُمْ بِالْحَرَّةِ يَسْتَسْقُونَ فَمَا يُسْقَوْنَ حَتَّى مَاتُوا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3539 |
| In-book reference | : Book 16, Hadith 86 |
Mishkat al-Masabih 2381
‘Abdallah told that when evening came God’s messenger would say, "We have come to the evening, and in the evening the dominion belongs to God; praise be to God; there is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent. O God, I ask Thee for something of the good of this night and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee from indolence, decrepitude, the evil of old age, temptation in this world, and the punishment in the grave." In the morning he said that also:
"We have come to the morning, and in the morning the dominion belongs to God ..." A version has, "My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave."
Muslim transmitted it.
عَن عَبْدِ اللَّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمْسَى قَالَ: «أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ»
وَإِذَا أَصْبَحَ قَالَ أَيْضًا: «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ» . وَفِي رِوَايَةٍ: «رَبِّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّار وَعَذَاب فِي الْقَبْر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2381 |
| In-book reference | : Book 9, Hadith 153 |
Mishkat al-Masabih 2459
‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.”
2. Being unable to answer the two angels.
3. Riches may lead to oppression and poverty to envy.
4. al-Masih ad-dajjal. The false Christ who is to appear in the last days.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمغْرب»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2459 |
| In-book reference | : Book 9, Hadith 228 |
Sahih Muslim 590
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
"Say, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death."
Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ بَلَغَنِي أَنَّ طَاوُسًا قَالَ لاِبْنِهِ أَدَعَوْتَ بِهَا فِي صَلاَتِكَ فَقَالَ لاَ . قَالَ أَعِدْ صَلاَتَكَ لأَنَّ طَاوُسًا رَوَاهُ عَنْ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ أَوْ كَمَا قَالَ .
| Reference | : Sahih Muslim 590 |
| In-book reference | : Book 5, Hadith 170 |
| USC-MSA web (English) reference | : Book 4, Hadith 1225 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 379
It was narrated from Subayy bin Ma`bad that he was a Taghlibi Christian, then he became Muslim and asked which deed is best? He was told:
Jihad for the sake of Allah, may He be glorified and exalted. He wanted to go for jihad. but he was asked: Have you done Hajj? He said. No. It was said to him: Do Hajj and `Umrah, then go for jihad. So he entered ihram for both of them together, then he met Zaid bin Soohan and Salman bin Rabee`ah who said: He is more misguided than his camel, or he is no more guided than his camel, He went to `Umar (رضي الله عنه) and told him what they had said, and he said: You have been guided to the Sunnah of your Prophet (ﷺ) , or to the Sunnah of the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ أَبِي وَائِلٍ، عَنْ صُبَيِّ بْنِ مَعْبَدٍ، أَنَّهُ كَانَ نَصْرَانِيًّا تَغْلِبِيًّا فَأَسْلَمَ فَسَأَلَ أَيُّ الْعَمَلِ أَفْضَلُ فَقِيلَ لَهُ الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَرَادَ أَنْ يُجَاهِدَ فَقِيلَ لَهُ أَحَجَجْتَ قَالَ لَا فَقِيلَ لَهُ حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ فَأَهَلَّ بِهِمَا جَمِيعًا فَوَافَقَ زَيْدَ بْنَ صُوحَانَ وَسَلْمَانَ بْنَ رَبِيعَةَ فَقَالَا هُوَ أَضَلُّ مِنْ نَاقَتِهِ أَوْ مَا هُوَ بِأَهْدَى مِنْ جَمَلِهِ فَانْطَلَقَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ لِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 379 |
| In-book reference | : Book 2, Hadith 280 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 703
It was narrated that Zaid bin Wahb said:
`Ali (رضي الله عنه) came to some of the people of Basrah who were Khawarij, among whom was a man called Al-Ja’d bin Ba’jah. He said to him: Fear Allah, O ‘Ali, for you are going to die `Ali (رضي الله عنه) said: Rather I am going to be killed by a blow on this that will soak this - meaning his beard [would be soaked by blood from his head), a certain covenant and divine decree, And surely, he who invents a lie (against Allah) will fail miserably (cf 20:61). Then (the man) criticised `Ali for the way he was dressed. He said: What does the way I am dressed have to do with you? It is furthest removed from arrogance and it is more appropriate for the Muslim to follow my example.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، أَنْبَأَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَدِمَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى قَوْمٍ مِنْ أَهْلِ الْبَصْرَةِ مِنْ الْخَوَارِجِ فِيهِمْ رَجُلٌ يُقَالُ لَهُ الْجَعْدُ بْنُ بَعْجَةَ فَقَالَ لَهُ اتَّقِ اللَّهَ يَا عَلِيُّ فَإِنَّكَ مَيِّتٌ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بَلْ مَقْتُولٌ ضَرْبَةٌ عَلَى هَذَا تَخْضِبُ هَذِهِ يَعْنِي لِحْيَتَهُ مِنْ رَأْسِهِ عَهْدٌ مَعْهُودٌ وَقَضَاءٌ مَقْضِيٌّ وَقَدْ خَابَ مَنْ افْتَرَى وَعَاتَبَهُ فِي لِبَاسِهِ فَقَالَ مَا لَكُمْ وَلِلِّبَاسِ هُوَ أَبْعَدُ مِنْ الْكِبْرِ وَأَجْدَرُ أَنْ يَقْتَدِيَ بِيَ الْمُسْلِمُ.
| Grade: | Da'if (Darussalam) [ because Shareek is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 703 |
| In-book reference | : Book 5, Hadith 136 |
Sahih al-Bukhari 6144
Narrated Ibn `Umar:
Allah's Apostle said, "Inform me of a tree which resembles a Muslim, giving its fruits at every season by the permission of its Lord, and the leaves of which do not fall." I thought of the date-palm tree, but I disliked to speak because Abu Bakr and `Umar were present there. When nobody spoke, the Prophet said, "It is the date-palm tree" When I came out with my father, I said, "O father! It came to my mind that it was the date-palm tree." He said, "What prevented you from saying it?" Had you said it, it would have been more dearer to me than such-and-such a thing (fortune)." I said, "Nothing prevented me but the fact that neither you nor Abu Bakr spoke, so I disliked to speak (in your presence).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُونِي بِشَجَرَةٍ مَثَلُهَا مَثَلُ الْمُسْلِمِ، تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا، وَلاَ تَحُتُّ وَرَقَهَا ". فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ وَثَمَّ أَبُو بَكْرٍ وَعُمَرُ، فَلَمَّا لَمْ يَتَكَلَّمَا قَالَ النَّبِيُّ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ". فَلَمَّا خَرَجْتُ مَعَ أَبِي قُلْتُ يَا أَبَتَاهْ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ. قَالَ مَا مَنَعَكَ أَنْ تَقُولَهَا لَوْ كُنْتَ قُلْتَهَا كَانَ أَحَبَّ إِلَىَّ مِنْ كَذَا وَكَذَا. قَالَ مَا مَنَعَنِي إِلاَّ أَنِّي لَمْ أَرَكَ وَلاَ أَبَا بَكْرٍ تَكَلَّمْتُمَا، فَكَرِهْتُ.
| Reference | : Sahih al-Bukhari 6144 |
| In-book reference | : Book 78, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 165 |
| (deprecated numbering scheme) |
Riyad as-Salihin 176
Anas bin Malik (May Allah be pleased with him) reported:
A young man from the tribe of Aslam said, "O Messenger of Allah (PBUH), I wish to fight (in the Cause of Allah) but I do not have anything to equip myself with (for fighting)". He (the Prophet (PBUH)) said, "Go to so- and-so, for he had equipped himself (for fighting) but he fell ill." So he (the young man) went to him and said, "Messenger of Allah (PBUH) sends you his greetings and says that you should give me the equipment that you have provided yourself with." The man said (to his wife or servant): "O so-and-so, give him the equipment I have collected for myself and do not withhold anything from him. By Allah, if you withhold anything from him, we will not be blessed therein".
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن فتى من أسلم قال: يا رسول الله إني أريد الغزو وليس معي ما أتجهز به؟ قال:
"ائت فلانا فإنه قد كان تجهز فمرض" فأتاه فقال: إن رسول الله صلى الله عليه وسلم يقرئك السلام ويقول: أعطني الذي تجهزت به، فقال: يا فلانة أعطيه الذي تجهزت به، ولا تحبسي منه شيئاً ، فوالله لا تحبسين منه شيئاً فيبارك لك فيه. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 176 |
| In-book reference | : Introduction, Hadith 176 |
Riyad as-Salihin 274
'Abdullah bin Zam'ah (May Allah be pleased with him) reported that he heard the Prophet (PBUH) giving a speech when he mentioned the she- camel (of Prophet Salih) and the man who had killed her. Messenger of Allah (PBUH) said:
"When the most wicked man among them went forth (to kill the she-camel).' (91:12) signifies that a distinguished, wicked and most powerful chief of the people jumped up to kill the she- camel." Then he (PBUH) made mention of women and said, "Some of you beat your wives as if they were slaves, and then lie with them at the end of the day".
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
وعن عبد الله بن زمعة رضي الله عنه ، أنه سمع النبي صلى الله عليه وسلم يخطب، وذكر الناقة والذي عقرها، فقال رسول الله صلى الله عليه وسلم : (إذ انبعث أشقاها) انبعث لها رجل عزيز، عارم منيع في رهطه" ثم ذكر النساء، فوعظ فيهن، فقال : "يعمد أحدكم فيجلد امرأته جلد العبد فلعله يضاجعها من آخر يومه" ثم وعظهم في ضحكهم من الضرطة وقال: "لم يضحك أحدكم مما يفعل؟" ((متفق عليه)).
| Reference | : Riyad as-Salihin 274 |
| In-book reference | : Introduction, Hadith 274 |
Riyad as-Salihin 321
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
A man came to the Prophet (PBUH) of Allah and said, "I swear allegiance to you for emigration and Jihad, seeking reward from Allah." He (PBUH) said, "Is any of your parents alive?" He said, "Yes, both of them are alive." He (PBUH) then asked, "Do you want to seek reward from Allah?" He replied in the affirmative. Thereupon Messenger of Allah (PBUH) said, "Go back to your parents and keep good company with them".
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: أقبل رجل إلى نبي الله صلى الله عليه وسلم، فقال: أبايعك على الهجرة والجهاد أبتغي الأجر من الله تعالى. قال: "فهل لك من والديك أحد حي؟" قال: نعم بل كلاهما قال: "فتبتغي الأجر من الله تعالى؟" قال: نعم. قال "فارجع إلى والديك، فأحسن صحبتهما" ((متفق عليه. وهذا لفظ مسلم)).
وفي رواية لهما: جاء رجل فاستأذنه في الجهاد فقال "أحي والداك؟ قال: نعم، قال: "ففيهما فجاهد".
| Reference | : Riyad as-Salihin 321 |
| In-book reference | : Introduction, Hadith 321 |
Riyad as-Salihin 426
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I was riding a pillion with the Prophet (PBUH) on a donkey. He (PBUH) said, "O Mu'adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?" I said: "Allah and His Messenger know better". Upon this the Messenger of Allah (PBUH) said, "Allah's Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves' right upon Him is that He should not punish who does not associate a thing with Him." He (Mu'adh) added: I said to the Messenger of Allah: "Shall I give the glad tidings to people?" He (PBUH) said, "Do not tell them this good news for they will depend on it alone".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ بن جبل ، رضي الله عنه ، قال: كنت ردف النبي صلى الله عليه وسلم، على حمار فقال: " يا معاذ هل تدري ما حق الله على عباده، وما حق العباد على الله. ؟ قلت: الله ورسوله أعلم. قال:"فإن حق الله على العباد أن يعبدوه، ولا يشركوا به شيئاً، وحق العباد على الله أن لا يعذب من لا يشرك به شيئاً، فقلت، يا رسول الله أفلا أبشر الناس؟ قال لا تبشرهم فيتكلوا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 426 |
| In-book reference | : Introduction, Hadith 426 |
Riyad as-Salihin 452
Anas bin Malik (May Allah be pleased with him) reported:
After the death of Messenger of Allah (PBUH), Abu Bakr said to 'Umar (May Allah be pleased with them): "Let us visit Umm Aiman (May Allah be pleased with him) as Messenger of Allah (PBUH) used to visit her." As we came to her, she wept. They (Abu Bakr and 'Umar (May Allah be pleased with them) said to her, "What makes you weep? Do you not know that what Allah has in store for His Messenger (PBUH) is better than (this worldly life)?" She said, "I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (PBUH) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come." This reply moved both of them to tears and they began to weep along with her.
[Muslim].
[Muslim].
وعنه قال: قال أبو بكر لعمر، رضي الله عنهما، بعد وفاة رسول الله، صلى الله عليه وسلم: انطلق بنا إلى أم أيمن ، رضي الله عنها، نزورها كما كان يزورها ، فلما انتهينا إليها بكت، فقالا: ما يبكيك؟ أما تعلمين أن ما عند الله تعالى خير لرسول الله، صلى الله عليه وسلم قالت: إنى لا أبكي ، أني لا أعلم أن ما عند الله خير لرسول الله صلى الله عليه وسلم ، ولكنى أبكي أن الوحي قد انقطع من السماء، فهيجتهما على البكاء، فجعلا يبكيان معها. ((رواه مسلم وقد سبق في باب زيارة أهل الخير)).
| Reference | : Riyad as-Salihin 452 |
| In-book reference | : Introduction, Hadith 452 |
Riyad as-Salihin 658
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give protection with His Shade* on the Day when there will be no shade except His Shade (i.e., on the Day of Resurrection), and they are: A just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosque; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful and high ranking woman seduces (for illicit relation), but he (rejects this offer by saying): 'I fear Allah'; a person who gives a charity and conceals it (to such an extent) that the left hand might not know what the right has given; and a person who remembers Allah in solitude and his eyes well up."
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
وعن أبى هريرة رضي الله عنه، عن النبى صلى الله عليه وسلم قال: “سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل، وشاب نشأ في عبادة الله تعالى، ورجل قلبه معلق بالمساجد، ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال: إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ((متفق عليه))
| Reference | : Riyad as-Salihin 658 |
| In-book reference | : Introduction, Hadith 658 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |
Riyad as-Salihin 1672
Mu'awiyah bin Al-Hakam (May Allah be pleased with him) reported:
I said: "O Messenger of Allah, I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future)." He (PBUH) replied, "Do not visit them." I said: "There are some men who are guided by omens." He replied, "These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works." I said: "There are some men who practise divination by drawing lines on the ground." The Messenger of Allah (PBUH) replied, "There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct."
[Muslim].
[Muslim].
وعن معاوية بن الحكم رضي الله عنه قال: قلت يا رسول الله إني حديث عهد بجاهلية، وقد جاء الله تعالى بالإسلام، وإن منا رجالا يأتون الكهان؟ قال: "فلا تأتهم" قلت: ومنا رجال يتطيرون؟ قال: "ذلك شيء يجدونه في صدورهم، فلا يصدهم" قلت: ومنا رجال يخطون؟ قال: "كان نبي من الأنبياء يخط، فمن وافق خطه، فذاك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1672 |
| In-book reference | : Book 17, Hadith 162 |
Riyad as-Salihin 1598
Ibn 'Umar (May Allah be pleased with them) said:
the Messenger of Allah (PBUH) said, "In the presence of three people, two should not hold secret counsel, to the exclusion of the third."
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: "إذا كانوا ثلاثة فلا يتناجى اثنان دون الثالث" ((متفق عليه)).
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
| Reference | : Riyad as-Salihin 1598 |
| In-book reference | : Book 17, Hadith 88 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1405
Abu Muhammad Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Prophet (PBUH) came to us and we asked him, "O Messenger of Allah, we already know how to greet you (i.e., say As-salamu 'alaikum), but how should we supplicate for you?" He (PBUH) said, "Say: 'Allahumma salli 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama sallaita 'ala 'ali Ibrahima, innaka Hamidum Majid. Allahumma barik 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama barakta 'ala 'ali Ibrahima, innaka Hamidum Majid [O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي محمد كعب بن عجرة رضي الله عنه قال: خرج علينا النبي صلى الله عليه وسلم فقلنا: يا رسول الله، قد علمنا كيف نسلم عليك، فكيف نصلي عليك؟ قال:
"قولوا: اللهم صلِ على محمد، وعلى آل محمد، كما صليت على آل إبراهيم، إنك حميد مجيد. اللهم بارك على محمد وعلى آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1405 |
| In-book reference | : Book 14, Hadith 9 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1406
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
We were sitting in the company of Sa'd bin 'Ubadah (May Allah be pleased with him), when the Messenger of Allah (PBUH) came to us. Bashir bin Sa'd said: "O Messenger of Allah! Allah has commanded us to supplicate for you, but how should we do that?" The Messenger of Allah (PBUH) kept silent. We were much perturbed over his silence and we wished he did not asked him this question. The Messenger of Allah (PBUH) said, "Say: 'O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. And bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are the Praised, the Glorified,' and the method of greeting (i.e., Salam) is as you know."
[Muslim].
[Muslim].
وعن أبي مسعود بن عبادة البدري، رضي الله عنه، قال: أتانا رسول الله صلى الله عليه وسلم، ونحن في مجلس سعد بن عبادة رضي الله عنه، فقال له بشير بن سعد: أمرنا الله تعالى أن نصلي عليك يا رسول الله، فكيف نصلي عليك؟ فسكت رسول الله صلى الله عليه وسلم، حتى تمنينا أنه لم يسأله، ثم قال رسول الله صلى الله عليه وسلم:
"قولوا اللهم صلِ على محمد وعلى آل محمد كما صليت على آل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد مجيد، والسلام كما قد علمتم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1406 |
| In-book reference | : Book 14, Hadith 10 |
Riyad as-Salihin 1460
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: 'Bismika Rabbi wada'tu janbi, wa bika arfa'uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi 'ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves]."'
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أوى أحدكم إلى فراشه، فلينفض فراشه بداخلة إزاره فإنه لا يدري ما خلفه عليه، ثم يقول: باسمك ربي وضعت جنبي، وبك أرفعه؛ إن أمسكت نفسي فارحمها، وإن أرسلتها، فاحفظها بما تحفظ به عبادك الصالحين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1460 |
| In-book reference | : Book 15, Hadith 53 |
Riyad as-Salihin 1469
Tariq bin Ashyam (May Allah be pleased with him) reported:
Whenever a man entered the fold of Islam, the Prophet (PBUH) would show him how to perform Salat and then direct him to supplicate: "Allahumm-aghfir li, warhamni, wa-hdini, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation)."'
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وعن طارق بن أشيم، رضي الله عنه، قال: كان الرجل إذا أسلم علمه النبي صلى الله عليه وسلم، الصلاة، ثم أمره أن يدعو بهؤلاء الكلمات: "اللهم اغفر لي، وارحمني، واهدني، وعافني، وارزقني" ((رواه مسلم)).
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
| Reference | : Riyad as-Salihin 1469 |
| In-book reference | : Book 16, Hadith 5 |
Riyad as-Salihin 1472
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say: "Allahumm-aslih li diniyalladhi huwa 'ismatu amri, wa aslih li dunyaya-llati fiha ma'ashi, wa aslih li akhirati-llati fiha ma'adi, waj'alil-hayata ziyadatan li fi kulli khair, waj'alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil)."
[Muslim].
[Muslim].
وعنه قال: كان رسول الله صلى الله عليه وسلم، يقول:
"اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1472 |
| In-book reference | : Book 16, Hadith 8 |
Riyad as-Salihin 773
Anas bin Malik (May Allah be pleased with him) reported:
Once the time for As-Salat (the prayer) approached. Those whose houses were near, went to their houses (to perform Wudu') while some of the people remained with the Messenger of Allah (PBUH). A stone (containing some water) bowl was brought for him. It was too small for him to spread his hand over it. He performed his Wudu' and it (the water) sufficed for all the others also. Anas was asked: "How many of you were present there?" He said: "Eighty or more."
[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
عن أنس رضى الله عنه قال: حضرت الصلاة، فقام من كان قريب الدار إلى أهله، وبقى قوم فأتى رسول الله صلى الله عليه وسلم بمخضب من حجارة، فصغر المخضب أن يبسط فيه كفه، فتوضأ القوم كلهم. قالوا: كم كنتم؟ قال: ثمانين وزيادة.((متفق عليه))، هذه رواية البخاري.
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
| Reference | : Riyad as-Salihin 773 |
| In-book reference | : Book 2, Hadith 47 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 919
Umm Salamah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) visited Abu Salamah (May Allah be pleased with him) when his eyes were open soon after he died. He closed them (the eyes) for him and said, "When the soul is taken away, the sight follows it." Some members of his family began to weep. He (PBUH) said: "Do not supplicate for yourselves anything but good, for the angels say 'amin' to what you say." Then he said, "O Allah! Forgive Abu Salamah, raise his rank among those who are rightly-guided and grant him a successor from his descendants who remain behind. Grant him pardon and us, too. O Rubb of the worlds. Make his grave spacious for him and give him light in it."
[Muslim].
عن أم سلمة رضي الله عنها قالت: دخل رسول الله صلى الله عليه وسلم علي أبي سلمه وقد شق بصره فأغمضه، ثم قال: "إن الروح إذا قبض، تبعه البصر" فضج ناس من أهله، فقال: "لا تدعو علي أنفسكم إلا بخير فإن الملائكة يؤمنون علي ما تقولون” ثم قال: “اللهم اغفر لأبي سلمه، وارفع درجته في المهديين،واخلفه في عقبه في الغابرين، واغفر لنا وله يا رب العالمين، وافسح له في قبره، ونور له فيه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 919 |
| In-book reference | : Book 6, Hadith 26 |
Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah, may Allah bless him and grant him peace, and the call to prayer was made. The Messenger of Allah, may Allah bless him and grant him peace, rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah, may Allah bless him and grant him peace, said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you come, pray with the people, even if you have prayed already."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ، مِنْ بَنِي الدِّيلِ يُقَالُ لَهُ بُسْرُ بْنُ مِحْجَنٍ عَنْ أَبِيهِ، مِحْجَنٍ أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُذِّنَ بِالصَّلاَةِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ لَمْ يُصَلِّ مَعَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ " . فَقَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي قَدْ صَلَّيْتُ فِي أَهْلِي . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ " .
| Sunnah.com reference | : Book 8, Hadith 9 |
| USC-MSA web (English) reference | : Book 8, Hadith 9 |
| Arabic reference | : Book 8, Hadith 298 |
Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ " يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ " . فَتَلاَ مُعَاذٌ : ( ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ) قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3522 |
| In-book reference | : Book 48, Hadith 153 |
| English translation | : Vol. 6, Book 45, Hadith 3522 |
Jami` at-Tirmidhi 2996
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him." So Al-Ash'ath bin Qais said: "By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (SAW). So the Messenger of Allah (SAW) said to me: 'Do you have any proof?' I said: 'No.' So he said to the Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then I will lose my property.' So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah's covenant and their oaths... until the end of the Ayah. (3:77)"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . فَقُلْتُ لاَ . فَقَالَ لِلْيَهُودِيِّ " احْلِفْ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى: ( إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2996 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 5, Book 44, Hadith 2996 |
Jami` at-Tirmidhi 3012
Narrated Abu Wa'il:
"'Abdullah [bin Mas'ud] narrating from the Prophet (SAW) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mighty and Sublime, testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... (3:180) And another time he said: 'Testifying to that, the Messenger of Allah (SAW) recited: On the Day of Resurrection, the things that they were stingy with... (3:180)' and whoever deprives his Muslim brother of his wealth by swearing, then he shall meet Allah while He is angry with him.' Then testifying to that, the Messenger of Allah (SAW) recited the Ayah from Allah's Book: Verily, those who purchase a small gain at the cost of Allah's covenant (3:77)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعٍ، وَهُوَ ابْنُ أَبِي رَاشِدٍ وَعَبْدُ الْمَلِكِ بْنُ أَعْيَنَ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا مِنْ رَجُلٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ جَعَلَ اللَّهُ يَوْمَ الْقِيَامَةِ فِي عُنُقِهِ شُجَاعًا " . ثُمَّ قَرَأَ عَلَيْنَا مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ : (وَلَاَ تَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ) الآيَةَ . وَقَالَ مَرَّةً قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ : (سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ) " وَمَنِ اقْتَطَعَ مَالَ أَخِيهِ الْمُسْلِمِ بِيَمِينٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ : (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ شُجَاعًا أَقْرَعَ يَعْنِي حَيَّةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3012 |
| In-book reference | : Book 47, Hadith 64 |
| English translation | : Vol. 5, Book 44, Hadith 3012 |
Jami` at-Tirmidhi 3033
Narrated Sahl bin Sa'd As-Sa'idi:
"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet (SAW) dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger (SAW) - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلاً أَعْمَى . فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ حَتَّى هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَلَيْهِ : ( غَيْرُ أُولِي الضَّرَرِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ نَحْوَ هَذَا . وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ زَيْدِ بْنِ ثَابِتٍ . وَفِي هَذَا الْحَدِيثِ رِوَايَةُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنْ رَجُلٍ مِنَ التَّابِعِينَ رَوَاهُ سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ عَنْ مَرْوَانَ بْنِ الْحَكَمِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3033 |
| In-book reference | : Book 47, Hadith 85 |
| English translation | : Vol. 5, Book 44, Hadith 3033 |
Sunan an-Nasa'i 305
It was narrated that Anas bin Malik narrated that "some people from 'Ukl came to the Messenger of Allah (PBUH) and spoke about Islam. They said:
'O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.' So the Messenger of Allah (PBUH)told them to go out to a flock of female camels and drink their milk and urine. When they recovered - and they were in the vicinity of Al-Harrah - they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (PBUH) and drove the camels away. News of that reached the Messenger of Allah (PBUH) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ أُنَاسًا أَوْ رِجَالاً مِنْ عُكْلٍ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَكَلَّمُوا بِالإِسْلاَمِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ . وَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَرَاعٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَلَمَّا صَحُّوا وَكَانُوا بِنَاحِيَةِ الْحَرَّةِ كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا الذَّوْدَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ الطَّلَبَ فِي آثَارِهْمِ فَأُتِيَ بِهِمْ فَسَمَرُوا أَعْيُنَهُمْ وَقَطَّعُوا أَيْدِيَهُمْ وَأَرْجُلَهُمْ ثُمَّ تُرِكُوا فِي الْحَرَّةِ عَلَى حَالِهِمْ حَتَّى مَاتُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 305 |
| In-book reference | : Book 1, Hadith 306 |
| English translation | : Vol. 1, Book 1, Hadith 306 |
Sunan Abi Dawud 603
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ وُهَيْبٍ، عَنْ مُصْعَبِ بْنِ مُحَمَّدٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَلاَ تُكَبِّرُوا حَتَّى يُكَبِّرَ وَإِذَا رَكَعَ فَارْكَعُوا وَلاَ تَرْكَعُوا حَتَّى يَرْكَعَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . قَالَ مُسْلِمٌ " وَلَكَ الْحَمْدُ " . " وَإِذَا سَجَدَ فَاسْجُدُوا وَلاَ تَسْجُدُوا حَتَّى يَسْجُدَ وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ أَبُو دَاوُدَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . أَفْهَمَنِي بَعْضُ أَصْحَابِنَا عَنْ سُلَيْمَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 603 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Book 2, Hadith 603 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1666
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever meets Allah without any traces from Jihad he meets Allah with a defect.
[Abu 'Eisa said:] This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma'il bin Rafi'. Isma'il bin Rafi' was graded weak by some of the people of Hadith. I heard Muhammad saying: "He is trustworthy, average (Muqarib) in Hadith."
This Hadith has been reported from Abu Hurairah from the Prophet (saws) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi.
This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (saws).
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَقِيَ اللَّهَ بِغَيْرِ أَثَرٍ مِنْ جِهَادٍ لَقِيَ اللَّهَ وَفِيهِ ثُلْمَةٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ . وَإِسْمَاعِيلُ بْنُ رَافِعٍ قَدْ ضَعَّفَهُ بَعْضُ أَصْحَابِ الْحَدِيثِ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ هُوَ ثِقَةٌ مُقَارِبُ الْحَدِيثِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ سَلْمَانَ إِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ مُحَمَّدُ بْنُ الْمُنْكَدِرِ لَمْ يُدْرِكْ سَلْمَانَ الْفَارِسِيَّ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ مَكْحُولٍ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ عَنْ سَلْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1666 |
| In-book reference | : Book 22, Hadith 49 |
| English translation | : Vol. 3, Book 20, Hadith 1666 |
Sahih al-Bukhari 2726
Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ، فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ. قَالَتْ إِنَّ أَهْلِي لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي. قَالَتْ لاَ حَاجَةَ لِي فِيكِ. فَسَمِعَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ، فَقَالَ " مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا ". قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ، وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ ".
| Reference | : Sahih al-Bukhari 2726 |
| In-book reference | : Book 54, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3864
Narrated `Abdullah bin `Umar:
While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ فَأَخْبَرَنِي جَدِّي، زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، قَالَ بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ، وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ مَا بَالُكَ قَالَ زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ. قَالَ لاَ سَبِيلَ إِلَيْكَ. بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ الْعَاصِ، فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الْوَادِي فَقَالَ أَيْنَ تُرِيدُونَ فَقَالُوا نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا. قَالَ لاَ سَبِيلَ إِلَيْهِ. فَكَرَّ النَّاسُ.
| Reference | : Sahih al-Bukhari 3864 |
| In-book reference | : Book 63, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 204 |
| (deprecated numbering scheme) |
Sahih Muslim 44 a
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
No bondsman believes, and, in the hadith narrated by Abdul Warith, no person believes, till I am dearer to him than the members of his household, his wealth and the whole of mankind.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، كِلاَهُمَا عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُؤْمِنُ عَبْدٌ - وَفِي حَدِيثِ عَبْدِ الْوَارِثِ الرَّجُلُ - حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ أَهْلِهِ وَمَالِهِ وَالنَّاسِ أَجْمَعِينَ " .
| Reference | : Sahih Muslim 44a |
| In-book reference | : Book 1, Hadith 75 |
| USC-MSA web (English) reference | : Book 1, Hadith 70 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4635
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا رَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا، فَذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ".
| Reference | : Sahih al-Bukhari 4635 |
| In-book reference | : Book 65, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4636
Narrated Abu Huraira:
Allah's Apostle said, "The hour will not be established till the sun rises from the West; and when it rises (from the West) and the people see it, they all will believe. And that is (the time) when no good will it do to a soul to believe then." Then he recited the whole Verse (6.158)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ، وَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا ". ثُمَّ قَرَأَ الآيَةَ.
| Reference | : Sahih al-Bukhari 4636 |
| In-book reference | : Book 65, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 160 |
| (deprecated numbering scheme) |
Sahih Muslim 515 b
A hadith like this has been narrated by Abu Huraira with another chain of transmitters.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح قَالَ وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، وَحَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، كِلاَهُمَا عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 515b |
| In-book reference | : Book 4, Hadith 311 |
| USC-MSA web (English) reference | : Book 4, Hadith 1044 |
| (deprecated numbering scheme) |
Sahih Muslim 522 b
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) said like this.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ سَعْدِ بْنِ طَارِقٍ، حَدَّثَنِي رِبْعِيُّ بْنُ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ .
| Reference | : Sahih Muslim 522b |
| In-book reference | : Book 5, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 1061 |
| (deprecated numbering scheme) |
Sahih Muslim 688 b
A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 688b |
| In-book reference | : Book 6, Hadith 9 |
| USC-MSA web (English) reference | : Book 4, Hadith 1466 |
| (deprecated numbering scheme) |
Sahih Muslim 721 b
A hadith like this has been narrated by Abu Huraira by another chain of transmitters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبَّاسٍ الْجُرَيْرِيِّ، وَأَبِي، شِمْرٍ الضُّبَعِيِّ قَالاَ سَمِعْنَا أَبَا عُثْمَانَ النَّهْدِيَّ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ .
| Reference | : Sahih Muslim 721b |
| In-book reference | : Book 6, Hadith 103 |
| USC-MSA web (English) reference | : Book 4, Hadith 1559 |
| (deprecated numbering scheme) |
Sahih Muslim 851 b
A hadith like this has been narrated by Abu Huraira by another chain of transmitters.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ، خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ بْنِ قَارِظٍ، وَعَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . بِمِثْلِهِ .
| Reference | : Sahih Muslim 851b |
| In-book reference | : Book 7, Hadith 16 |
| USC-MSA web (English) reference | : Book 4, Hadith 1847 |
| (deprecated numbering scheme) |
Sahih Muslim 1047 b
A hadith like this has been narrated by Anas through another chain of transmitters.
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 1047b |
| In-book reference | : Book 12, Hadith 150 |
| USC-MSA web (English) reference | : Book 5, Hadith 2280 |
| (deprecated numbering scheme) |
Sahih Muslim 1092 d
A hadith like this has been transmitted on the authority of 'A'isha (Allah be pleased with her).
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا الْقَاسِمُ، عَنْ عَائِشَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1092d |
| In-book reference | : Book 13, Hadith 45 |
| USC-MSA web (English) reference | : Book 6, Hadith 2402 |
| (deprecated numbering scheme) |
Sahih Muslim 1092 e
A hadith like this has been narrated on the authority of 'Ubaidullah on the two chains of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدَةُ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، بِالإِسْنَادَيْنِ كِلَيْهِمَا . نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ .
| Reference | : Sahih Muslim 1092e |
| In-book reference | : Book 13, Hadith 46 |
| USC-MSA web (English) reference | : Book 6, Hadith 2403 |
| (deprecated numbering scheme) |
Sahih Muslim 1132 b
A hadith like this has been narrated on the authority of 'Ubaidullah b. Abi Yazid.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُبَيْدُ، اللَّهِ بْنُ أَبِي يَزِيدَ فِي هَذَا الإِسْنَادِ بِمِثْلِهِ .
| Reference | : Sahih Muslim 1132b |
| In-book reference | : Book 13, Hadith 169 |
| USC-MSA web (English) reference | : Book 6, Hadith 2525 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3323
It was
narrated that ‘Aishah said:
“The Messenger of Allah 9saw) used
to
like sweets and honey.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3323 |
| In-book reference | : Book 29, Hadith 73 |
| English translation | : Vol. 4, Book 29, Hadith 3323 |
Sahih Muslim 1341 b
A hadith like this has been narrated by 'Amr on the authority of the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1341b |
| In-book reference | : Book 15, Hadith 477 |
| USC-MSA web (English) reference | : Book 7, Hadith 3111 |
| (deprecated numbering scheme) |
Sahih Muslim 1395 b
A hadith like this has been narrated on the authority of Ubaidullah with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ ح وَحَدَّثَنَاهُ ابْنُ، نُمَيْرٍ حَدَّثَنَا أَبِي ح، وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1395b |
| In-book reference | : Book 15, Hadith 584 |
| USC-MSA web (English) reference | : Book 7, Hadith 3214 |
| (deprecated numbering scheme) |
Sahih Muslim 1412 d
A hadith like this has been reported on the authority of Nafi' with the same chain of transmitters.
وَحَدَّثَنِيهِ أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، بِهَذَا الإِسْنَادِ.
| Reference | : Sahih Muslim 1412d |
| In-book reference | : Book 16, Hadith 60 |
| USC-MSA web (English) reference | : Book 8, Hadith 3288 |
| (deprecated numbering scheme) |
Sahih Muslim 1433 e
A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ فُضَيْلٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ جَمِيعًا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1433e |
| In-book reference | : Book 16, Hadith 132 |
| USC-MSA web (English) reference | : Book 8, Hadith 3358 |
| (deprecated numbering scheme) |
Sahih Muslim 1446 b
A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنْ جَرِيرٍ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1446b |
| In-book reference | : Book 17, Hadith 15 |
| USC-MSA web (English) reference | : Book 8, Hadith 3408 |
| (deprecated numbering scheme) |
Sahih Muslim 1471 k
A hadith like this has been transmitted on the authority of Ayyub with a slight variation of words.
وَحَدَّثَنَاهُ أَبُو الرَّبِيعِ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ . نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ .
| Reference | : Sahih Muslim 1471k |
| In-book reference | : Book 18, Hadith 11 |
| USC-MSA web (English) reference | : Book 9, Hadith 3482 |
| (deprecated numbering scheme) |
Sahih Muslim 1480 o
A hadith like this has been narrated on the authority of Ishaq with the same chain of transmitters.
وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُعَاذٍ، عَنْ أَبِي، إِسْحَاقَ بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ أَبِي أَحْمَدَ عَنْ عَمَّارِ بْنِ رُزَيْقٍ، بِقِصَّتِهِ .
| Reference | : Sahih Muslim 1480o |
| In-book reference | : Book 18, Hadith 59 |
| USC-MSA web (English) reference | : Book 9, Hadith 3525 |
| (deprecated numbering scheme) |
Sahih Muslim 1494 c
A hadith like this has been narrated on the authority of 'Ubaidulah with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1494c |
| In-book reference | : Book 19, Hadith 12 |
| USC-MSA web (English) reference | : Book 9, Hadith 3563 |
| (deprecated numbering scheme) |
Sahih Muslim 1503 c
A hadith like this is reported on the authority of the same chain of transmitters but with a slight change of words.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ بِهَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ ابْنِ أَبِي عَرُوبَةَ وَذَكَرَ فِي الْحَدِيثِ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ.
| Reference | : Sahih Muslim 1503c |
| In-book reference | : Book 20, Hadith 6 |
| USC-MSA web (English) reference | : Book 9, Hadith 3583 |
| (deprecated numbering scheme) |
Sahih Muslim 1510 b
A hadith like this has been narrated on the authority of Suhail with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، كُلُّهُمْ عَنْ سُفْيَانَ، عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَقَالُوا
" وَلَدٌ وَالِدَهُ " .
| Reference | : Sahih Muslim 1510b |
| In-book reference | : Book 20, Hadith 30 |
| USC-MSA web (English) reference | : Book 9, Hadith 3607 |
| (deprecated numbering scheme) |
Sahih Muslim 1539 e
A hadith like this has been narrated on the authority of Nafi' with the same chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي نَافِعٌ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1539e |
| In-book reference | : Book 21, Hadith 80 |
| USC-MSA web (English) reference | : Book 10, Hadith 3681 |
| (deprecated numbering scheme) |
Sahih Muslim 1540 d
A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.
وَحَدَّثَنَاهُ عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ، سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 1540d |
| In-book reference | : Book 21, Hadith 89 |
| USC-MSA web (English) reference | : Book 10, Hadith 3690 |
| (deprecated numbering scheme) |
Sahih Muslim 1542 c
A hadith like this has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ مِثْلَهُ.
| Reference | : Sahih Muslim 1542c |
| In-book reference | : Book 21, Hadith 94 |
| USC-MSA web (English) reference | : Book 10, Hadith 3695 |
| (deprecated numbering scheme) |
Sahih Muslim 1554 b
A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1554b |
| In-book reference | : Book 22, Hadith 15 |
| USC-MSA web (English) reference | : Book 10, Hadith 3772 |
| (deprecated numbering scheme) |
Sahih Muslim 1567 b
A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ، بْنُ أَبِي شَيْبَةَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . وَفِي حَدِيثِ اللَّيْثِ مِنْ رِوَايَةِ ابْنِ رُمْحٍ أَنَّهُ سَمِعَ أَبَا مَسْعُودٍ .
| Reference | : Sahih Muslim 1567b |
| In-book reference | : Book 22, Hadith 49 |
| USC-MSA web (English) reference | : Book 10, Hadith 3804 |
| (deprecated numbering scheme) |
Sahih Muslim 1591 c
A hadith like this is narrated on the authority of Sa'id b. Yazid with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ سَعِيدِ بْنِ، يَزِيدَ بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1591c |
| In-book reference | : Book 22, Hadith 116 |
| USC-MSA web (English) reference | : Book 10, Hadith 3865 |
| (deprecated numbering scheme) |
Sahih Muslim 1625 g
Jabir b. 'Abdullah reported a hadith like this through another chain of transmitters.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي، كَثِيرٍ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ بِمِثْلِهِ .
| Reference | : Sahih Muslim 1625g |
| In-book reference | : Book 24, Hadith 32 |
| USC-MSA web (English) reference | : Book 12, Hadith 3978 |
| (deprecated numbering scheme) |
Sahih Muslim 593 g
A hadith like this has been trransmitted on the authority of Mansur with a slight vairiation of words.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . غَيْرَ أَنَّهُ قَالَ وَحَرَّمَ عَلَيْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَلَمْ يَقُلْ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ .
| Reference | : Sahih Muslim 593g |
| In-book reference | : Book 30, Hadith 15 |
| USC-MSA web (English) reference | : Book 18, Hadith 4258 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 334
Mu'adh ibn Jabal narrated:
"The Prophet liked to perform Salat in Al-Hitan."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْتَحِبُّ الصَّلاَةَ فِي الْحِيطَانِ . قَالَ أَبُو دَاوُدَ يَعْنِي الْبَسَاتِينَ . قَالَ أَبُو عِيسَى حَدِيثُ مُعَاذٍ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ أَبِي جَعْفَرٍ . وَالْحَسَنُ بْنُ أَبِي جَعْفَرٍ قَدْ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ وَأَبُو الزُّبَيْرِ اسْمُهُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ تَدْرُسَ وَأَبُو الطُّفَيْلِ اسْمُهُ عَامِرُ بْنُ وَاثِلَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 334 |
| In-book reference | : Book 2, Hadith 186 |
| English translation | : Vol. 1, Book 2, Hadith 334 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2611 b
A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادٌ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 2611b |
| In-book reference | : Book 45, Hadith 147 |
| USC-MSA web (English) reference | : Book 32, Hadith 6320 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1211
Ibn ‘Abbas told how the Prophet said when he got up during the night to pray, “O God, to Thee be the praise; Thou art supreme over the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Light of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the King of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Truth, Thy promise is truth, the meeting with Thee is true, Thy word is true, paradise is true, hell is true, the prophets are true, Muhammad is true, the last hour is true. O God, to Thee I submit, in Thee I believe upon Thee I trust, to Thee I repent, by Thy help I have disputed, and to Thee I have come for decision, so forgive me my former and my latter sins, my secret and my open sins, and what Thou knowest better than I. Thou art He who brings forward, and Thou art He who defers. There is no god but Thee, and there is no other god than Thee.”
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ: «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَلَا إِلَهَ غَيْرك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1211 |
| In-book reference | : Book 4, Hadith 627 |
Mishkat al-Masabih 2385
Al-Bara’ b. ‘Azib said that when God’s messenger went to bed he lay on his right side and then said, “O God, I have handed over my soul to Thee, turned my face to Thee, entrusted my affairs to Thee, and committed my back to Thee out of desire for and fear of Thee. There is no refuge and no place of safety from Thee except by having recourse to Thee. I believe in Thy Book which Thou hast sent down and in Thy Prophet whom Thou hast sent.” God’s messenger said that if anyone repeated these words and died that night, he would die in the true religion. In a version he reported God’s messenger as telling a man to perform the ablution for prayer when he went to bed, lie down on his right side, and say, “O God, I have handed over my soul to Thee . . . Thou hast sent.” He added, “If you die during the night you will die in the true religion, and if you live till the morning you will obtain good.”
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الْأَيْمَنِ ثُمَّ قَالَ: «اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ» . وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ»
وَفِي رِوَايَةٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ:
" يَا فُلَانُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الْأَيْمَنِ ثُمَّ قُلِ: اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ إِلَى قَوْلِهِ: أَرْسَلْتَ " وَقَالَ: «فَإِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ وإِن أصبحتَ أصبتَ خيرا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2385 |
| In-book reference | : Book 9, Hadith 156 |
Mishkat al-Masabih 4062
He told that one of the arguments put forward by 'Umar was that he said God’s Messenger received three things exclusively to himself:
the B. an-Nadir, Khaibar and Fadak.1 The B. an-Nadir property was kept wholly for his own purposes,2 Fadak for travellers, and Khaibar was divided by God’s Messenger into three sections, two for the Muslims and one as a contribution for his family. If anything remained after making the contribution to his family, he divided it among the poor Emigrants.
1. Fadak was near Khaibar. It capitulated without fighting.
2. This would include, besides personal needs, the cost of entertaining guests, providing weapons and animals, etc.
Abu Dawud transmitted it.
وَعنهُ قَالَ: كانَ فِيمَا احتجَّ فيهِ عُمَرُ أَنْ قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وخيبرُ وفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حَبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حَبْسًا لِأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةٌ أَجزَاء: جزأين بينَ المسلمينَ وجزءً نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ. رَوَاهُ أَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4062 |
| In-book reference | : Book 19, Hadith 272 |
Sunan an-Nasa'i 4563
It was narrated from 'Ubdah bin As-Samit-who had been present at Badar and had given his pledge to the Prophet swearing not to fear the blame of any blamer for the sake of Allah that 'Ubadah stood up to deliver a speech and said:
"O people, you have invented kinds of transactions, I do not know what they are, but make sure it is gold for gold, of the same weight, or silver for silver, of the same weight. There is nothing wrong with selling silver for gold, hand to hand, giving more silver than gold, but no credit is allowed. When you sell wheat for wheat and barley for barley, it should be measure for measure, but there is nothing wrong with selling barley for wheat, hand to hand, giving more barley than wheat, but no credit is allowed. And when you sell dates for dates, it should be measure for measure" And he mentioned salt, "measure for measure, and whoever gives more or asks for more has engaged in Riba.
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، - وَكَانَ بَدْرِيًّا وَكَانَ بَايَعَ النَّبِيَّ صلى الله عليه وسلم أَنْ لاَ يَخَافَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ - أَنَّ عُبَادَةَ قَامَ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا لاَ أَدْرِي مَا هِيَ أَلاَ إِنَّ الذَّهَبَ بِالذَّهَبِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَإِنَّ الْفِضَّةَ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَلاَ بَأْسَ بِبَيْعِ الْفِضَّةِ بِالذَّهَبِ يَدًا بِيَدٍ وَالْفِضَّةُ أَكْثَرُهُمَا وَلاَ تَصْلُحُ النَّسِيئَةُ أَلاَ إِنَّ الْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ مُدْيًا بِمُدْىٍ وَلاَ بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْحِنْطَةِ يَدًا بِيَدٍ وَالشَّعِيرُ أَكْثَرُهُمَا وَلاَ يَصْلُحُ نَسِيئَةً أَلاَ وَإِنَّ التَّمْرَ بِالتَّمْرِ مُدْيًا بِمُدْىٍ حَتَّى ذَكَرَ الْمِلْحَ مُدًّا بِمُدٍّ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4563 |
| In-book reference | : Book 44, Hadith 115 |
| English translation | : Vol. 5, Book 44, Hadith 4567 |
Sahih al-Bukhari 4211
Narrated Anas bin Malik:
We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty of Safiya bint Huyai bin Akhtaq whose husband had been killed while she was a bride, was mentioned to Allah's Apostle. The Prophet selected her for himself, and set out with her, and when we reached a place called Sidd-as-Sahba,' Safiya became clean from her menses then Allah's Apostle married her. Hais (i.e. an 'Arabian dish) was prepared on a small leather mat. Then the Prophet said to me, "I invite the people around you." So that was the marriage banquet of the Prophet and Safiya. Then we proceeded towards Medina, and I saw the Prophet, making for her a kind of cushion with his cloak behind him (on his camel). He then sat beside his camel and put his knee for Safiya to put her foot on, in order to ride (on the camel).
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، ح وَحَدَّثَنِي أَحْمَدُ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَدِمْنَا خَيْبَرَ، فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْحِصْنَ ذُكِرَ لَهُ جَمَالُ صَفِيَّةَ بِنْتِ حُيَىِّ بْنِ أَخْطَبَ، وَقَدْ قُتِلَ زَوْجُهَا وَكَانَتْ عَرُوسًا، فَاصْطَفَاهَا النَّبِيُّ صلى الله عليه وسلم لِنَفْسِهِ، فَخَرَجَ بِهَا، حَتَّى بَلَغْنَا سَدَّ الصَّهْبَاءِ حَلَّتْ، فَبَنَى بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم، ثُمَّ صَنَعَ حَيْسًا فِي نِطَعٍ صَغِيرٍ، ثُمَّ قَالَ لِي
" آذِنْ مَنْ حَوْلَكَ ". فَكَانَتْ تِلْكَ وَلِيمَتَهُ عَلَى صَفِيَّةَ، ثُمَّ خَرَجْنَا إِلَى الْمَدِينَةِ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُحَوِّي لَهَا وَرَاءَهُ بِعَبَاءَةٍ، ثُمَّ يَجْلِسُ عِنْدَ بَعِيرِهِ، فَيَضَعُ رُكْبَتَهُ، وَتَضَعُ صَفِيَّةُ رِجْلَهَا عَلَى رُكْبَتِهِ حَتَّى تَرْكَبَ.
| Reference | : Sahih al-Bukhari 4211 |
| In-book reference | : Book 64, Hadith 251 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 522 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7266
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ،. وَحَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ، قَالَ كَانَ ابْنُ عَبَّاسٍ يُقْعِدُنِي عَلَى سَرِيرِهِ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ الْوَفْدُ ". قَالُوا رَبِيعَةُ. قَالَ " مَرْحَبًا بِالْوَفْدِ وَالْقَوْمِ، غَيْرَ خَزَايَا وَلاَ نَدَامَى ". قَالُوا يَا رَسُولَ اللَّهِ إِنَّ بَيْنَنَا وَبَيْنَكَ كُفَّارَ مُضَرَ، فَمُرْنَا بِأَمْرٍ نَدْخُلُ بِهِ الْجَنَّةَ، وَنُخْبِرُ بِهِ مَنْ وَرَاءَنَا فَسَأَلُوا عَنِ الأَشْرِبَةِ، فَنَهَاهُمْ عَنْ أَرْبَعٍ وَأَمَرَهُمْ بِأَرْبَعٍ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ قَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامُ الصَّلاَةِ، وَإِيتَاءُ الزَّكَاةِ ـ وَأَظُنُّ فِيهِ ـ صِيَامُ رَمَضَانَ، وَتُؤْتُوا مِنَ الْمَغَانِمِ الْخُمُسَ ". وَنَهَاهُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالْمُزَفَّتِ، وَالنَّقِيرِ، وَرُبَّمَا قَالَ الْمُقَيَّرِ. قَالَ " احْفَظُوهُنَّ، وَأَبْلِغُوهُنَّ مَنْ وَرَاءَكُمْ ".
| Reference | : Sahih al-Bukhari 7266 |
| In-book reference | : Book 95, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3436
Narrated Abu Huraira:
The Prophet said, "None spoke in cradle but three: (The first was) Jesus, (the second was), there a man from Bani Israel called Juraij. While he was offering his prayers, his mother came and called him. He said (to himself), 'Shall I answer her or keep on praying?" (He went on praying) and did not answer her, his mother said, "O Allah! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed the ablution and offered prayer, and then came to the child and said, 'O child! Who is your father?' The child replied, 'The shepherd.' (After hearing this) the people said, 'We shall rebuild your hermitage of gold,' but he said, 'No, of nothing but mud.'(The third was the hero of the following story) A lady from Bani Israel was nursing her child at her breast when a handsome rider passed by her. She said, 'O Allah ! Make my child like him.' On that the child left her breast, and facing the rider said, 'O Allah! Do not make me like him.' The child then started to suck her breast again. (Abu Huraira further said, "As if I were now looking at the Prophet sucking his finger (in way of demonstration.") After a while the people passed by, with a lady slave and she (i.e. the child's mother) said, 'O Allah! Do not make my child like this (slave girl)!, On that the child left her breast and said, 'O Allah! Make me like her.' When she asked why, the child replied, 'The rider is one of the tyrants while this slave girl is falsely accused of theft and illegal sexual intercourse."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلاَّ ثَلاَثَةٌ عِيسَى، وَكَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ يُقَالُ لَهُ جُرَيْجٌ، كَانَ يُصَلِّي، فَجَاءَتْهُ أُمُّهُ فَدَعَتْهُ، فَقَالَ أُجِيبُهَا أَوْ أُصَلِّي. فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى تُرِيَهُ وُجُوهَ الْمُومِسَاتِ. وَكَانَ جُرَيْجٌ فِي صَوْمَعَتِهِ، فَتَعَرَّضَتْ لَهُ امْرَأَةٌ وَكَلَّمَتْهُ فَأَبَى، فَأَتَتْ رَاعِيًا، فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَلَدَتْ غُلاَمًا، فَقَالَتْ مِنْ جُرَيْجٍ. فَأَتَوْهُ فَكَسَرُوا صَوْمَعَتَهُ، وَأَنْزَلُوهُ وَسَبُّوهُ، فَتَوَضَّأَ وَصَلَّى ثُمَّ أَتَى الْغُلاَمَ فَقَالَ مَنْ أَبُوكَ يَا غُلاَمُ قَالَ الرَّاعِي. قَالُوا نَبْنِي صَوْمَعَتَكَ مِنْ ذَهَبٍ. قَالَ لاَ إِلاَّ مِنْ طِينٍ. وَكَانَتِ امْرَأَةٌ تُرْضِعُ ابْنًا لَهَا مِنْ بَنِي إِسْرَائِيلَ، فَمَرَّ بِهَا رَجُلٌ رَاكِبٌ ذُو شَارَةٍ، فَقَالَتِ اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَهُ. فَتَرَكَ ثَدْيَهَا، وَأَقْبَلَ عَلَى الرَّاكِبِ فَقَالَ اللَّهُمَّ لاَ تَجْعَلْنِي مِثْلَهُ. ثُمَّ أَقْبَلَ عَلَى ثَدْيِهَا يَمَصُّهُ ـ قَالَ أَبُو هُرَيْرَةَ كَأَنِّي أَنْظُرُ إِلَى النَّبِيِّ صلى الله عليه وسلم يَمَصُّ إِصْبَعَهُ ـ ثُمَّ مُرَّ بِأَمَةٍ فَقَالَتِ اللَّهُمَّ لاَ تَجْعَلِ ابْنِي مِثْلَ هَذِهِ. ...
| Reference | : Sahih al-Bukhari 3436 |
| In-book reference | : Book 60, Hadith 107 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 645 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2500
Abu Hurairah narrated that the Prophet(s.a.w) said:
"Whoever believes in Allah and the Last Day, then let him honor his guest. And whoever believes in Allah and the Last Day, then let him say what is good or remain silent."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ وَأَبِي شُرَيْحٍ الْعَدَوِيِّ الْكَعْبِيِّ الْخُزَاعِيِّ وَاسْمُهُ خُوَيْلِدُ بْنُ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2500 |
| In-book reference | : Book 37, Hadith 86 |
| English translation | : Vol. 4, Book 11, Hadith 2500 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2688 a
Anas reported that Allah's Messenger (may peace be upon him) visited a person from amongst the Muslims in order to inquire (about his health) who had grown feeble like the chicken. Allah's Messenger (may peace be upon him) said:
Did you supplicate for anything or beg of Him about that? He said: Yes. I used to utter (these words): Impose punishment upon me earlier in this world, what Thou art going to impose upon me in the Hereafter. Thereupon Allah's Messenger (may peace be upon him) said: Hallowed be Allah, you have neither the power nor forbearance to take upon yourself (the burden of His Punishment). Why did you not say this: O Allah, grant us good in the world and good in the Hereafter, and save us from the torment of Fire. He (the Holy Prophet) made this supplication (for him) and he was all right.
حَدَّثَنَا أَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ
حُمَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَادَ رَجُلاً مِنَ الْمُسْلِمِينَ
قَدْ خَفَتَ فَصَارَ مِثْلَ الْفَرْخِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ كُنْتَ تَدْعُو
بِشَىْءٍ أَوْ تَسْأَلُهُ إِيَّاهُ " . قَالَ نَعَمْ كُنْتُ أَقُولُ اللَّهُمَّ مَا كُنْتَ مُعَاقِبِي بِهِ فِي الآخِرَةِ فَعَجِّلْهُ
لِي فِي الدُّنْيَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ لاَ تُطِيقُهُ - أَوْ لاَ
تَسْتَطِيعُهُ - أَفَلاَ قُلْتَ اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
" . قَالَ فَدَعَا اللَّهَ لَهُ فَشَفَاهُ .
| Reference | : Sahih Muslim 2688a |
| In-book reference | : Book 48, Hadith 31 |
| USC-MSA web (English) reference | : Book 35, Hadith 6501 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3268
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سُحِرَ النَّبِيُّ صلى الله عليه وسلم. وَقَالَ اللَّيْثُ كَتَبَ إِلَىَّ هِشَامٌ أَنَّهُ سَمِعَهُ وَوَعَاهُ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ سُحِرَ النَّبِيُّ صلى الله عليه وسلم حَتَّى كَانَ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا يَفْعَلُهُ، حَتَّى كَانَ ذَاتَ يَوْمٍ دَعَا وَدَعَا، ثُمَّ قَالَ " أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا فِيهِ شِفَائِي أَتَانِي رَجُلاَنِ، فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلَىَّ، فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ. قَالَ وَمَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ. قَالَ فِي مَاذَا قَالَ فِي مُشُطٍ وَمُشَاقَةٍ وَجُفِّ طَلْعَةٍ ذَكَرٍ. قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذَرْوَانَ ". فَخَرَجَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم ثُمَّ رَجَعَ فَقَالَ لِعَائِشَةَ حِينَ رَجَعَ " نَخْلُهَا كَأَنَّهَا رُءُوسُ الشَّيَاطِينِ ". فَقُلْتُ اسْتَخْرَجْتَهُ فَقَالَ " لاَ أَمَّا أَنَا فَقَدْ شَفَانِي اللَّهُ، وَخَشِيتُ أَنْ يُثِيرَ ذَلِكَ عَلَى النَّاسِ شَرًّا، ثُمَّ دُفِنَتِ الْبِئْرُ ".
| Reference | : Sahih al-Bukhari 3268 |
| In-book reference | : Book 59, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4089
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو عَامِرٍ، - يَعْنِي عَبْدَ الْمَلِكِ بْنَ عَمْرٍو - حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ قَيْسِ بْنِ بِشْرٍ التَّغْلِبِيِّ، قَالَ أَخْبَرَنِي أَبِي، - وَكَانَ جَلِيسًا لأَبِي الدَّرْدَاءِ - قَالَ كَانَ بِدِمَشْقَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُقَالُ لَهُ ابْنُ الْحَنْظَلِيَّةِ وَكَانَ رَجُلاً مُتَوَحِّدًا قَلَّمَا يُجَالِسُ النَّاسَ إِنَّمَا هُوَ صَلاَةٌ فَإِذَا فَرَغَ فَإِنَّمَا هُوَ تَسْبِيحٌ وَتَكْبِيرٌ حَتَّى يَأْتِيَ أَهْلَهُ فَمَرَّ بِنَا وَنَحْنُ عِنْدَ أَبِي الدَّرْدَاءِ فَقَالَ لَهُ أَبُو الدَّرْدَاءِ كَلِمَةً تَنْفَعُنَا وَلاَ تَضُرُّكَ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً فَقَدِمَتْ فَجَاءَ رَجُلٌ مِنْهُمْ فَجَلَسَ فِي الْمَجْلِسِ الَّذِي يَجْلِسُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِرَجُلٍ إِلَى جَنْبِهِ لَوْ رَأَيْتَنَا حِينَ الْتَقَيْنَا نَحْنُ وَالْعَدُوُّ فَحَمَلَ فُلاَنٌ فَطَعَنَ فَقَالَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْغِفَارِيُّ كَيْفَ تَرَى فِي قَوْلِهِ قَالَ مَا أُرَاهُ إِلاَّ قَدْ بَطَلَ أَجْرُهُ فَسَمِعَ بِذَلِكَ آخَرُ فَقَالَ مَا أَرَى بِذَلِكَ بَأْسًا فَتَنَازَعَا حَتَّى سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" سُبْحَانَ اللَّهِ لاَ بَأْسَ أَنْ يُؤْجَرَ وَيُحْمَدَ " . فَرَأَيْتُ أَبَا الدَّرْدَاءِ سُرَّ بِذَلِكَ وَجَعَلَ يَرْفَعُ رَأْسَهُ إِلَيْهِ وَيَقُولُ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4089 |
| In-book reference | : Book 34, Hadith 70 |
| English translation | : Book 33, Hadith 4078 |