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Sunan Abi Dawud 2051

Narrated Abdullah ibn Amr ibn al-'As:

Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، كَانَ يَحْمِلُ الأُسَارَى بِمَكَّةَ وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا عَنَاقُ وَكَانَتْ صَدِيقَتَهُ قَالَ جِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْكِحُ عَنَاقَ قَالَ فَسَكَتَ عَنِّي فَنَزَلَتْ ‏{‏ وَالزَّانِيَةُ لاَ يَنْكِحُهَا إِلاَّ زَانٍ أَوْ مُشْرِكٌ ‏}‏ فَدَعَانِي فَقَرَأَهَا عَلَىَّ وَقَالَ ‏"‏ لاَ تَنْكِحْهَا ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2051
In-book reference : Book 12, Hadith 6
English translation : Book 11, Hadith 2046
Sunan Abi Dawud 4537

Narrated Abu Firas:

'Umar b. al-Khattab (ra) addressed us and said: I did not send my collectors (of zakat) so that they strike your bodies and that they take your property. If that is done with someone and he appeals to me, I shall take retaliation on him. Amr ibn al-'As said: If any man (i.e. governor) inflicts disciplinary punishment on his subjects, would you take retaliation on him too? He said: Yes, by Him in Whose hand my soul is, I shall take retaliation on him. I saw that the Messenger of Allah (saws) has given retaliation on himself.

حَدَّثَنَا أَبُو صَالِحٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، قَالَ خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه فَقَالَ إِنِّي لَمْ أَبْعَثْ عُمَّالِي لِيَضْرِبُوا أَبْشَارَكُمْ وَلاَ لِيَأْخُذُوا أَمْوَالَكُمْ فَمَنْ فُعِلَ بِهِ ذَلِكَ فَلْيَرْفَعْهُ إِلَىَّ أَقُصُّهُ مِنْهُ قَالَ عَمْرُو بْنُ الْعَاصِ لَوْ أَنَّ رَجُلاً أَدَّبَ بَعْضَ رَعِيَّتِهِ أَتَقُصُّهُ مِنْهُ قَالَ إِي وَالَّذِي نَفْسِي بِيَدِهِ أَقُصُّهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقَصَّ مِنْ نَفْسِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4537
In-book reference : Book 41, Hadith 44
English translation : Book 40, Hadith 4522
Sunan Abi Dawud 5164

Narrated Abdullah ibn Umar:

A man came to the Prophet (saws) and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، - وَهَذَا حَدِيثُ الْهَمْدَانِيِّ وَهُوَ أَتَمُّ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ عَنِ الْعَبَّاسِ بْنِ جُلَيْدٍ الْحَجْرِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَمْ نَعْفُو عَنِ الْخَادِمِ فَصَمَتَ ثُمَّ أَعَادَ عَلَيْهِ الْكَلاَمَ فَصَمَتَ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ ‏ "‏ اعْفُوا عَنْهُ فِي كُلِّ يَوْمٍ سَبْعِينَ مَرَّةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5164
In-book reference : Book 43, Hadith 392
English translation : Book 42, Hadith 5145
Sunan Abi Dawud 5256

Narrated AbuSa'id al-Khudri:

Muhammad ibn AbuYahya said that his father told that he and his companion went to AbuSa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard AbuSa'id al-Khudri say: The Messenger of Allah (saws) said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. If it return (after that), he should kill it, for it is a devil.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ أَبِي يَحْيَى، قَالَ حَدَّثَنِي أَبِي أَنَّهُ، انْطَلَقَ هُوَ وَصَاحِبٌ لَهُ إِلَى أَبِي سَعِيدٍ يَعُودَانِهِ فَخَرَجْنَا مِنْ عِنْدِهِ فَلَقِينَا صَاحِبًا لَنَا وَهُوَ يُرِيدُ أَنْ يَدْخُلَ عَلَيْهِ فَأَقْبَلْنَا نَحْنُ فَجَلَسْنَا فِي الْمَسْجِدِ فَجَاءَ فَأَخْبَرَنَا أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْهَوَامَّ مِنَ الْجِنِّ فَمَنْ رَأَى فِي بَيْتِهِ شَيْئًا فَلْيُحَرِّجْ عَلَيْهِ ثَلاَثَ مَرَّاتٍ فَإِنْ عَادَ فَلْيَقْتُلْهُ فَإِنَّهُ شَيْطَانٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5256
In-book reference : Book 43, Hadith 484
English translation : Book 42, Hadith 5236
Sunan Abi Dawud 3622
Al-Ash’ath b. Qais said:
A men from Kindah and a men from Hadramawt came to the Holy Prophet(may peace be upon him)with their dispute about a land in the Yemen. The Hadrami said: Messenger of Allah, the this (man)had usurped land belonging to me, and it is his possession. He asked: Have you any proof ?He replied:No, but I can have him swear on oath. Allah knows that it is my land, and father seized it from me. The Kindi was prepared to take oath. He then narrated the rest of the tradition.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ سُلَيْمَانَ، حَدَّثَنِي كُرْدُوسٌ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، أَنَّ رَجُلاً، مِنْ كِنْدَةَ وَرَجُلاً مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي أَرْضٍ مِنَ الْيَمَنِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ أَرْضِي اغْتَصَبَنِيهَا أَبُو هَذَا وَهِيَ فِي يَدِهِ ‏.‏ قَالَ ‏ "‏ هَلْ لَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ وَلَكِنْ أُحَلِّفُهُ وَاللَّهِ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَنِيهَا أَبُوهُ ‏.‏ فَتَهَيَّأَ الْكِنْدِيُّ يَعْنِي لِلْيَمِينِ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3622
In-book reference : Book 25, Hadith 52
English translation : Book 24, Hadith 3615
Mishkat al-Masabih 581
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.” Muslim transmitted it.
عَن عبد اللَّهِ ابْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ وَوَقْتُ صَلَاةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلَاة فَإِنَّهَا تطلع بَين قَرْني شَيْطَان» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 581
In-book reference : Book 4, Hadith 17
Mishkat al-Masabih 1188
‘A’isha said that between the time when he finished the evening prayer and the dawn prayer the Prophet used to pray eleven rak'as, uttering the salutation at the end of every two and observing the witr,* with a single one, and during that he would make a prostration about as long as one of you would take to recite fifty verses before raising his head. When the mu’adhdhin finished making the call for the dawn prayer and he saw the dawn clearly, he stood up and prayed two short rak'as, then lay down on his right side till the mu’adhdhin came to him for the iqama, whereupon he would go out. *Cf. chap. 36 (Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِيمَا بَين أَن يفرغ من صَلَاة الْعشَاء إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ فَيَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلَاةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيهِ الْمُؤَذّن للإقامة فَيخرج
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1188
In-book reference : Book 4, Hadith 604
Al-Adab Al-Mufrad 93
An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an-Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى الْقُرَشِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ حَدَّثَهُ، أَنَّ أَبَاهُ انْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْمِلُهُ فَقَالَ‏:‏ يَا رَسُولَ اللهِ، إِنِّي أُشْهِدُكَ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا، فَقَالَ‏:‏ أَكُلَّ وَلَدَكَ نَحَلْتَ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَأَشْهِدْ غَيْرِي، ثُمَّ قَالَ‏:‏ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا فِي الْبِرِّ سَوَاءً‏؟‏ قَالَ‏:‏ بَلَى، قَالَ‏:‏ فَلاَ إِذًا‏.‏
Reference : Al-Adab Al-Mufrad 93
In-book reference : Book 5, Hadith 10
English translation : Book 5, Hadith 93
Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When one of you goes to bed, he should undo the inside of his lower garment and dust the bed with it. He does not know what has come on his bed since he left it. He should lie down on his right side and say, 'In Your Name I have laid down on my side. If You take my soul, then have mercy on it. If You release it, then preserve it in the manner in which You preserve the men of right action."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ، فَلْيَحِلَّ دَاخِلَةَ إِزَارِهِ، فَلْيَنْفُضْ بِهَا فِرَاشَهُ، فَإِنَّهُ لاَ يَدْرِي مَا خَلَّفَ فِي فِرَاشِهِ، وَلْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ، وَلْيَقُلْ‏:‏ بِاسْمِكَ وَضَعْتُ جَنْبِي، فَإِنِ احْتَبَسَتْ نَفْسِي فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ الصَّالِحِينَ، أَوْ قَالَ‏:‏ عِبَادَكَ الصَّالِحِينَ‏.‏
Sunnah.com reference : Book 50, Hadith 6
Arabic/English book reference : Book 50, Hadith 1210
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ شريك ، عَنْ مُبَارَكٍ ، عَنْ الْحَسَنِ ، قَالَ :" سُنَّتُكُمْ وَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ بَيْنَهُمَا : بَيْنَ الْغَالِي وَالْجَافِي، فَاصْبِرُوا عَلَيْهَا رَحِمَكُمْ اللَّهُ، فَإِنَّ أَهْلَ السُّنَّةِ كَانُوا أَقَلَّ النَّاسِ فِيمَا مَضَى، وَهُمْ أَقَلُّ النَّاسِ فِيمَا بَقِيَ : الَّذِينَ لَمْ يَذْهَبُوا مَعَ أَهْلِ الْإِتْرَافِ فِي إِتْرَافِهِمْ، وَلَا مَعَ أَهْلِ الْبِدَعِ فِي بِدَعِهِمْ، وَصَبَرُوا عَلَى سُنَّتِهِمْ حَتَّى لَقُوا رَبَّهُمْ، فَكَذَلِكُمْ إِنْ شَاءَ اللَّهُ فَكُونُوا "
Arabic reference : Book 0, Hadith 218
Mishkat al-Masabih 2879
Makhlad b. Khufaf said:
I bought a slave and made him earn something for me, but afterwards I found a defect in him and so brought a case regarding him before ‘Umar b. ‘Abd al-‘Aziz, who decided in my favour that I should return him, but against me that I should return what he had earned. I therefore went to ‘Urwa and informed him, and he replied that he would go that evening to him and tell him he had been informed by ‘A'isha that God’s Messenger had given judgment in a similar case that any profit goes to the one who bears responsibility*. ‘Urwa went to him, and he gave judgment in my favour that I should receive the profit from the one for whom he had given the decision against me. * al-Kharaj bid daman. After a sale any profit which accrues belongs to the buyer. It is transmitted in Sharh as-sunna.
عَنْ مَخْلَدِ بْنِ خُفَافٍ قَالَ: ابْتَعْتُ غُلَامًا فَاسْتَغْلَلْتُهُ ثُمَّ ظَهَرْتُ مِنْهُ عَلَى عَيْبٍ فَخَاصَمْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَضَى لِي بِرَدِّهِ وَقَضَى عَلَيَّ بِرَدِّ غَلَّتِهِ فَأَتَيْتُ عُرْوَةَ فَأَخْبَرْتُهُ فَقَالَ: أَرُوحُ إِلَيْهِ الْعَشِيَّةَ فَأُخْبِرُهُ أَنَّ عَائِشَةَ أَخْبَرَتْنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِي مِثْلِ هَذَا: أَنَّ الْخَرَاجَ بِالضَّمَانِ فَرَاحَ إِلَيْهِ عُرْوَةُ فَقَضَى لِي أَنْ آخُذَ الْخَرَاجَ مِنَ الَّذِي قَضَى بِهِ عَلَيِّ لَهُ. رَوَاهُ فِي شَرْحِ السُّنَّةِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2879
In-book reference : Book 11, Hadith 117
Sahih Muslim 453

Jabir b. Samura reported:

The people of Kufa complained to Umar b. Khattab about Sa'd and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accorance with the prayer of the Messenger of Allah (may peace be upon him). I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of thee, O Abu Ishaq.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ أَهْلَ الْكُوفَةِ، شَكَوْا سَعْدًا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرُوا مِنْ صَلاَتِهِ فَأَرْسَلَ إِلَيْهِ عُمَرُ فَقَدِمَ عَلَيْهِ فَذَكَرَ لَهُ مَا عَابُوهُ بِهِ مِنْ أَمْرِ الصَّلاَةِ فَقَالَ إِنِّي لأُصَلِّي بِهِمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَخْرِمُ عَنْهَا إِنِّي لأَرْكُدُ بِهِمْ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ ‏.‏ فَقَالَ ذَاكَ الظَّنُّ بِكَ أَبَا إِسْحَاقَ ‏.‏
Reference : Sahih Muslim 453
In-book reference : Book 4, Hadith 178
USC-MSA web (English) reference : Book 4, Hadith 912
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Sahih Muslim 550 b

Abu Huraira reported:

I perceive as if I am looking at the Messenger of Allah (may peace be upon him) folding up a part of his cloth with another one.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، ح قَالَ وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، ح قَالَ وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنِ الْقَاسِمِ بْنِ مِهْرَانَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ نَحْوَ حَدِيثِ ابْنِ عُلَيَّةَ وَزَادَ فِي حَدِيثِ هُشَيْمٍ قَالَ أَبُو هُرَيْرَةَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَرُدُّ ثَوْبَهُ بَعْضَهُ عَلَى بَعْضٍ ‏.‏
Reference : Sahih Muslim 550b
In-book reference : Book 5, Hadith 67
USC-MSA web (English) reference : Book 4, Hadith 1122
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Sahih Muslim 612 b

Abdullah b. 'Amr reported the Apostle (may peace be upon him) saying:

The time of the noon prayer (lasts) as long as it is not afternoon, and the time of the afternoon prayer (lasts) as long as the sun does not turn pale and the time of the evening prayer (lasts) as long as the spreading appearance of the redness above the horizon after sunset does not sink down, and the, time of the night prayer (lasts) by midnight and the time of the morning prayer (lasts) as long as the sun dots not rise.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، - وَاسْمُهُ يَحْيَى بْنُ مَالِكٍ الأَزْدِيُّ وَيُقَالُ الْمَرَاغِيُّ وَالْمَرَاغُ حَىٌّ مِنَ الأَزْدِ - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ وَقْتُ الظُّهْرِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ ثَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَوَقْتُ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 612b
In-book reference : Book 5, Hadith 220
USC-MSA web (English) reference : Book 4, Hadith 1273
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Sahih Muslim 617 b

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: When it is hot, make delay (in the noon prayer) till it cools down, for the intensity of beat is from the Exhalation of Hell; and he also mentioned that Hellfire complained to the Lord (about the congested atmosphere) and so it was permitted to take two exhalations during the whole year, one exhalation during the winter and one exhalation during the summer.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا كَانَ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏ وَذَكَرَ ‏"‏ أَنَّ النَّارَ اشْتَكَتْ إِلَى رَبِّهَا فَأَذِنَ لَهَا فِي كُلِّ عَامٍ بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ ‏"‏ ‏.‏
Reference : Sahih Muslim 617b
In-book reference : Book 5, Hadith 236
USC-MSA web (English) reference : Book 4, Hadith 1291
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Sunan Ibn Majah 186
Abu Bakr bin Qais Al-Ash'ari narrated that his father said:
"The Messenger of Allah said: 'Two gardens of silver, their vessels and everything in them; and two gardens of gold, their vessels and everything in them, and nothing between the people and their seeing their Lord, the Blessed and Exalted, except the Veil of Pride covering His Face in the Garden of Eden (Jannat 'Adn)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ الأَشْعَرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ جَنَّتَانِ مِنْ فِضَّةٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ تَبَارَكَ وَتَعَالَى إِلاَّ رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّةِ عَدْنٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 186
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 186
Sunan Ibn Majah 3822
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah says, 'I am as My slave thinks I am, and I am with him when he mentions Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws to Me a hand-span length, I draw near to him a forearm's length. And if he comes to Me walking, I go to him in a hurry."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَقُولُ اللَّهُ سُبْحَانَهُ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُمْ وَإِنِ اقْتَرَبَ إِلَىَّ شِبْرًا اقْتَرَبْتُ إِلَيْهِ ذِرَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3822
In-book reference : Book 33, Hadith 166
English translation : Vol. 5, Book 33, Hadith 3822
Sunan Ibn Majah 2157
It was narrated that 'Ubadah bin Samit said:
"I taught people from Ahtus-Suffah" Qur'an and how to write, and one of them gave me a bow. I said: 'It is not money, and I can shoot (with it) for the sake of Allah., I asked the Messenger of Allah (SAW) about it and he said: 'If it would please you to have a necklace of fire placed around your neck, then accept it.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُغِيرَةُ بْنُ زِيَادٍ الْمَوْصِلِيُّ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنِ الأَسْوَدِ بْنِ ثَعْلَبَةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ عَلَّمْتُ نَاسًا مِنْ أَهْلِ الصُّفَّةِ الْقُرْآنَ وَالْكِتَابَةَ فَأَهْدَى إِلَىَّ رَجُلٌ مِنْهُمْ قَوْسًا فَقُلْتُ لَيْسَتْ بِمَالٍ وَأَرْمِي عَنْهَا فِي سَبِيلِ اللَّهِ فَسَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْهَا فَقَالَ ‏ "‏ إِنْ سَرَّكَ أَنْ تُطَوَّقَ بِهَا طَوْقًا مِنْ نَارٍ فَاقْبَلْهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2157
In-book reference : Book 12, Hadith 21
English translation : Vol. 3, Book 12, Hadith 2157
Sunan Ibn Majah 3515
It was narrated that Jabir said:
“There was a family among the Ansar, called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion sting, but the Messenger of Allah (saw) forbade Ruqyah. They came to him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but we recite Ruqyah against the scorpion’s sting.’ He said to them: ‘Recite it to me.’ So they recited it to him, and he said: ‘There is nothing wrong with this, this is confirmed.’”
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ أَهْلُ بَيْتٍ مِنَ الأَنْصَارِ يُقَالُ لَهُمْ آلُ عَمْرِو بْنِ حَزْمٍ يَرْقُونَ مِنَ الْحُمَةِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ نَهَى عَنِ الرُّقَى فَأَتَوْهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ قَدْ نَهَيْتَ عَنِ الرُّقَى وَإِنَّا نَرْقِي مِنَ الْحُمَةِ ‏.‏ فَقَالَ لَهُمُ ‏"‏ اعْرِضُوا عَلَىَّ ‏"‏ ‏.‏ فَعَرَضُوهَا عَلَيْهِ فَقَالَ ‏"‏ لاَ بَأْسَ بِهَذِهِ هَذِهِ مَوَاثِيقُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3515
In-book reference : Book 31, Hadith 80
English translation : Vol. 4, Book 31, Hadith 3515
Sunan Ibn Majah 903
It was narrated that Abu Sa’eed Al-Khudri said:
“We said: ‘O Messenger of Allah! We know what it means to send greetings upon you, but what does it mean to send peace and blessings upon you?’ He said: ‘Say: “Allahumma salli ‘ala Muhammadin ‘abdika wa Rasulika kama salayta ‘ala Ibrahima, wa barik ‘ala Muhammad (wa ‘ala ali Muhammadin) kama barakta ‘ala Ibrahima [O Allah, send Your grace, honor and mercy upon Muhammad, Your slave and Messenger, as You sent Your (grace, honour and mercy) upon Ibrahim, and send Your blessings upon Muhammad (and the family of Muhammad) as You sent Your blessings upon Ibrahim].”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ وَرَسُولِكَ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 903
In-book reference : Book 5, Hadith 101
English translation : Vol. 1, Book 5, Hadith 903
Sunan Ibn Majah 1266
It was narrated from Hisham bin Ishaq bin ‘Abdullah bin Kinanah that his father said:
“One of the chiefs* sent me to Ibn ‘Abbas to ask him about the prayer for rain. Ibn ‘Abbas said: ‘What kept him from asking me?’ He said: ‘The Messenger of Allah (saw) went out humbly, walking with a humble and moderate gait, imploring, and he performed two Rak’ah as he used to pray for ‘Eid, but he did not give a sermon like this sermon of yours.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ كِنَانَةَ، عَنْ أَبِيهِ، قَالَ أَرْسَلَنِي أَمِيرٌ مِنَ الأُمَرَاءِ إِلَى ابْنِ عَبَّاسٍ أَسْأَلُهُ عَنِ الصَّلاَةِ، فِي الاِسْتِسْقَاءِ فَقَالَ ابْنُ عَبَّاسٍ مَا مَنَعَهُ أَنْ يَسْأَلَنِي، قَالَ خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُتَوَاضِعًا مُتَبَذِّلاً مُتَخَشِّعًا مُتَرَسِّلاً مُتَضَرِّعًا فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلِّي فِي الْعِيدِ وَلَمْ يَخْطُبْ خُطْبَتَكُمْ هَذِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1266
In-book reference : Book 5, Hadith 464
English translation : Vol. 1, Book 5, Hadith 1266
Sunan Ibn Majah 3718
It was narrated from Jawdan that the Messenger of Allah(SAW) said:
"If a man makes an excuse to his bother and he does not accept it, he will bear a burden of sin like that of the tax-collector."

A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ مِينَاءَ، عَنْ جَوْدَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنِ اعْتَذَرَ إِلَى أَخِيهِ بِمَعْذِرَةٍ فَلَمْ يَقْبَلْهَا كَانَ عَلَيْهِ مِثْلُ خَطِيئَةِ صَاحِبِ مَكْسٍ ‏"‏ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ ‏.‏

Grade: Da'if, (Darussalam)
Reference : Sunan Ibn Majah 3718
In-book reference : Book 33, Hadith 62
English translation : Vol. 5, Book 33, Hadith 3718
Musnad Ahmad 82
It was narrated that Harithah said:
Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad (ﷺ), among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا وَخَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلِي فَأَفْعَلَهُ وَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةً رَاتِبَةً يُؤْخَذُونَ بِهَا مِنْ بَعْدِكَ‏.‏
Grade: Sahih (Darussalam)
Reference : Musnad Ahmad 82
In-book reference : Book 2, Hadith 1
Jami` at-Tirmidhi 292
Wa'il bin Hujr said:
"I arrived in Al-Madinah and I said, 'Let me look at the Salat of Allah's Messenger.' When he sat - meaning for At-Tashah-hud - he spread his left foot, and placed his left hand - meaning on his left thigh - and held his right foot erect."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قَدِمْتُ الْمَدِينَةَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَلَسَ - يَعْنِي - لِلتَّشَهُّدِ افْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى يَعْنِي عَلَى فَخِذِهِ الْيُسْرَى وَنَصَبَ رِجْلَهُ الْيُمْنَى ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَابْنِ الْمُبَارَكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 292
In-book reference : Book 2, Hadith 144
English translation : Vol. 1, Book 2, Hadith 292
Sahih al-Bukhari 4945

Narrated `Ali:

We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said, "There is none of you but has his place written for him in Paradise or in the Hell- Fire." They said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body will find it easy to do (what will lead him to his destined place)." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he who is a greedy miser....for him, the path for evil.' (92.5-10)

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَقِيعِ الْغَرْقَدِ فِي جَنَازَةٍ فَقَالَ ‏"‏ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ وَقَدْ كُتِبَ مَقْعَدُهُ مِنَ الْجَنَّةِ وَمَقْعَدُهُ مِنَ النَّارِ ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أَفَلاَ نَتَّكِلُ فَقَالَ ‏"‏ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى‏}إِلَى قَوْلِهِ ‏{‏لِلْعُسْرَى‏}‏
Reference : Sahih al-Bukhari 4945
In-book reference : Book 65, Hadith 466
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 469
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Sahih al-Bukhari 6879

Narrated Anas:

A Jew killed a girl so that he may steal her ornaments. He struck her with a stone, and she was brought to the Prophet while she was still alive. The Prophet asked her, "Did such-and-such person strike you?" She gestured with her head, expressing denial. He asked her for the second time, and she again gestured with her head, expressing denial. When he asked her for the third time, she beckoned, "Yes." So the Prophet killed him (the Jew) with two stones.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ يَهُودِيًّا، قَتَلَ جَارِيَةً عَلَى أَوْضَاحٍ لَهَا، فَقَتَلَهَا بِحَجَرٍ، فَجِيءَ بِهَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ ‏ "‏ أَقَتَلَكِ فُلاَنٌ ‏"‏‏.‏ فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ، ثُمَّ قَالَ الثَّانِيَةَ، فَأَشَارَتْ بِرَأْسِهَا أَنْ لاَ، ثُمَّ سَأَلَهَا الثَّالِثَةَ فَأَشَارَتْ بِرَأْسِهَا أَنْ نَعَمْ، فَقَتَلَهُ النَّبِيُّ صلى الله عليه وسلم بِحَجَرَيْنِ‏.‏
Reference : Sahih al-Bukhari 6879
In-book reference : Book 87, Hadith 18
USC-MSA web (English) reference : Vol. 9, Book 83, Hadith 18
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Sunan an-Nasa'i 1102
It was narrated that Wa'il bin Hujr said:
"I came to Al-Madinah and said: 'I am going to watch the Messenger of Allah (SAW) pray. He said the takbir and raised his hands until I saw his thumbs near his ears. When he wanted to bow, he said the takbir and raised his hands. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him).' Then he said the takbir and prostrated, and his hands were in the same position in relation to his ears as when he started the prayer."
أَخْبَرَنِي أَحْمَدُ بْنُ نَاصِحٍ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ عَاصِمَ بْنَ كُلَيْبٍ، يَذْكُرُ عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَقُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى رَأَيْتُ إِبْهَامَيْهِ قَرِيبًا مِنْ أُذُنَيْهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ كَبَّرَ وَرَفَعَ يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ كَبَّرَ وَسَجَدَ فَكَانَتْ يَدَاهُ مِنْ أُذُنَيْهِ عَلَى الْمَوْضِعِ الَّذِي اسْتَقْبَلَ بِهِمَا الصَّلاَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1102
In-book reference : Book 12, Hadith 74
English translation : Vol. 2, Book 12, Hadith 1103
Sunan an-Nasa'i 1586
Abdur-Rahman bin 'Abbas said:
"I heard 'Abbas when a man said to him: 'Did you go out (to the Eid prayer) with the Messenger of Allah?' He said: 'Yes, and were it not for my kinship (position) with him I would not have done so'"-meaning due to him being so young- "He (the Prophet (SAW)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ لَهُ رَجُلٌ شَهِدْتَ الْخُرُوجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ يَعْنِي مِنْ صِغَرِهِ أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا إِلَى حَلَقِهَا تُلْقِي فِي ثَوْبِ بِلاَلٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1586
In-book reference : Book 19, Hadith 31
English translation : Vol. 2, Book 19, Hadith 1587
Sahih al-Bukhari 7327, 7328

Narrated Hisham's father:

`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'' Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ادْفِنِّي مَعَ صَوَاحِبِي وَلاَ تَدْفِنِّي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْبَيْتِ، فَإِنِّي أَكْرَهُ أَنْ أُزَكَّى‏.‏ وَعَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، أَرْسَلَ إِلَى عَائِشَةَ ائْذَنِي لِي أَنْ أُدْفَنَ مَعَ صَاحِبَىَّ فَقَالَتْ إِي وَاللَّهِ‏.‏ قَالَ وَكَانَ الرَّجُلُ إِذَا أَرْسَلَ إِلَيْهَا مِنَ الصَّحَابَةِ قَالَتْ لاَ وَاللَّهِ لاَ أُوثِرُهُمْ بِأَحَدٍ أَبَدًا‏.‏
Reference : Sahih al-Bukhari 7327, 7328
In-book reference : Book 96, Hadith 57
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 428
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Sahih al-Bukhari 3060

Narrated Hudhaifa:

The Prophet said (to us), " List the names of those people who have announced that they are Muslims." So, we listed one thousand and five hundred men. Then we wondered, "Should we be afraid (of infidels) although we are one thousand and five hundred in number?" No doubt, we witnessed ourselves being afflicted with such bad trials that one would have to offer the prayer alone in fear.

Narrated Al-A`mash:

"We (listed the Muslims and) found them five hundred." And Abu Muawiya said, "Between six hundred to seven hundred."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اكْتُبُوا لِي مَنْ تَلَفَّظَ بِالإِسْلاَمِ مِنَ النَّاسِ ‏"‏‏.‏ فَكَتَبْنَا لَهُ أَلْفًا وَخَمْسَمِائَةِ رَجُلٍ، فَقُلْنَا نَخَافُ وَنَحْنُ أَلْفٌ وَخَمْسُمِائَةٍ فَلَقَدْ رَأَيْتُنَا ابْتُلِينَا حَتَّى إِنَّ الرَّجُلَ لَيُصَلِّي وَحْدَهُ وَهْوَ خَائِفٌ‏.‏

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، فَوَجَدْنَاهُمْ خَمْسَمِائَةٍ‏.‏ قَالَ أَبُو مُعَاوِيَةَ مَا بَيْنَ سِتِّمِائَةٍ إِلَى سَبْعِمِائَةٍ‏.‏

Reference : Sahih al-Bukhari 3060
In-book reference : Book 56, Hadith 265
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 293
  (deprecated numbering scheme)

Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb, who was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah sent a message to Aban ibn Uthman (who was amir of the hajj at the time), while both of them were in ihram, saying, "I want to marry Bint Shayba ibn Jubayr to Talha ibn Umar and I want you to be present." Aban told him that he should not do that and said, "I heard Uthman ibn Affan say that the Messenger of Allah, may Allah bless him and grant him peace, said, 'A man in ihram should not marry, or give in marriage, or get betrothed.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَخِي بَنِي عَبْدِ الدَّارِ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ، أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ - وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ - إِنِّي قَدْ أَرَدْتُ أَنْ أُنْكِحَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ وَأَرَدْتُ أَنْ تَحْضُرَ ‏.‏ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ يُنْكِحْ وَلاَ يَخْطُبْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 71
Arabic reference : Book 20, Hadith 775
Sunan an-Nasa'i 2915
It was narrated the Usmah bin Zaid said:
"I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْبَيْتَ فَجَلَسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَكَبَّرَ وَهَلَّلَ ثُمَّ مَالَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا فَعَلَ ذَلِكَ بِالأَرْكَانِ كُلِّهَا ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ فَقَالَ ‏ "‏ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2915
In-book reference : Book 24, Hadith 298
English translation : Vol. 3, Book 24, Hadith 2918
Sunan an-Nasa'i 3009
It was narrated from Salim bin Abdullah that:
Abdullah bin Umar came to Al-Hajjaj bin Yusuf on the day of Arafat when the sun has passed its zenith, and I was with him. He said: "We have to move on if you want to follow Sunnah." He said to him: "At this hours?" He said: Yes." Salim said: "I said to Al-Hajjaj: 'If you want to follow the Sunnah, then deliver a short Khutbah and hasten to pray.' Abdullah bin Umar said: 'He is telling the truth.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، جَاءَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ يَوْمَ عَرَفَةَ حِينَ زَالَتِ الشَّمْسُ وَأَنَا مَعَهُ، فَقَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ ‏.‏ فَقَالَ هَذِهِ السَّاعَةَ قَالَ نَعَمْ ‏.‏ قَالَ سَالِمٌ فَقُلْتُ لِلْحَجَّاجِ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ الْيَوْمَ السُّنَّةَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الصَّلاَةَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ صَدَقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3009
In-book reference : Book 24, Hadith 392
English translation : Vol. 3, Book 24, Hadith 3012
Sunan an-Nasa'i 3405
Fatimah bint Qais narrated that Abu 'Amr bin Hafs Al-Makhzumi divorced her thrice. Khalid bin Al-Walid went with a group of (the tribe of) Makhzum to the Messenger of Allah and said:
"O Messenger of Allah! Abu 'Amr bin Hafs has divorced Fatimah thrice, is she entitled to provision?" He said: "She is not entitled to provision nor shelter."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنْ أَبِي عَمْرٍو، - وَهُوَ الأَوْزَاعِيُّ - قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، قَالَ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ الْمَخْزُومِيَّ، طَلَّقَهَا ثَلاَثًا فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ مِنْ بَنِي مَخْزُومٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَ فَاطِمَةَ ثَلاَثًا فَهَلْ لَهَا نَفَقَةٌ فَقَالَ ‏ "‏ لَيْسَ لَهَا نَفَقَةٌ وَلاَ سُكْنَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3405
In-book reference : Book 27, Hadith 17
English translation : Vol. 4, Book 27, Hadith 3434
Sunan an-Nasa'i 4769
It was narrated that Ya'la bin Umayyah said:
"I went on a campaign with the Messenger of Allah in the Army of Hardship, and this was the deed of which I was most sure. I had a hired man who fought with another person. One of them bit the finger of the other, who pulled his finger away and a front tooth fell out. He went to the Prophet who considered the tooth to be in vain, and said: "Would he put his hand in your mouth for you to bite it?"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم جَيْشَ الْعُسْرَةِ - وَكَانَ أَوْثَقَ عَمَلٍ لِي فِي نَفْسِي - وَكَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا أُصْبَعَ صَاحِبِهِ فَانْتَزَعَ إِصْبَعَهُ فَأَنْدَرَ ثَنِيَّتَهُ فَسَقَطَتْ فَانْطَلَقَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَهْدَرَ ثَنِيَّتَهُ وَقَالَ ‏ "‏ أَفَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4769
In-book reference : Book 45, Hadith 64
English translation : Vol. 5, Book 45, Hadith 4773
Sunan an-Nasa'i 4825
It was narrated from Al-Muhgirah b in Shu'bad that:
two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ ‏"‏ ‏.‏ فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4825
In-book reference : Book 45, Hadith 120
English translation : Vol. 5, Book 45, Hadith 4829
Riyad as-Salihin 80
Al-Bara' bin 'Azib (May Allah be pleased with them) said:
Messenger of Allah (PBUH) asked me to recite whenever I go to bed: "Allahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fawwadtu amri ilaika, wal-ja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja wa la manja minka illa ilaika. Amantu bikitabikal-ladhi anzalta, wa nabiyyikal-ladhi arsalta (O Allah! I have submitted myself to You, I have turned my face to You, entrusted my affairs to You; and committed my back to You out of desire for You and fear of You; expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believe in the Book You have revealed and in the Prophet You have sent." Messenger of Allah (PBUH) said that if anyone recited these words and died that night, he would die in the true religion. In case he remains alive till morning, he will obtain good.

[Al-Bukhari and Muslim].

In another narration: He reported Messenger of Allah (PBUH) as saying: "If you go to bed, perform the Salat Wudu', lie down on your right side and say [the above Du'a (supplication)] and let these words be your last".

السابع‏:‏ عن أبي عمارة البراء بن عازب رضي الله عنهما قال ‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ يا فلان إذا أويت إلى فراشك فقل‏:‏ اللهم أسلمت نفسي إليك، ووجهت وجهي إليك‏:‏ وفوضت أمري إليك ، وألجأت ظهري إليك، رغبة ورهبة إليك، لا ملجأ ولا منجى منك إلا إليك ، آمنت بكتابك الذي أنزلت، ونبيك الذي أرسلت؛ فإنك إن مت من ليلتك مت على الفطرة، وإن أصبحت أصبت خيراً‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 80
In-book reference : Introduction, Hadith 80
Sunan an-Nasa'i 3528
It was narrated from Al-Fari'ah bint Malik that her husband went out to pursue some slaves and they killed him. Shu'bah and Ibn Juraij said:
"She was in a remote house. She came with her brothers to the Messenger of Allah and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: 'Stay in your house until the term prescribed is fulfilled.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، وَابْنِ، جُرَيْجٍ وَيَحْيَى بْنِ سَعِيدٍ وَمُحَمَّدِ بْنِ إِسْحَاقَ عَنْ سَعْدِ بْنِ إِسْحَاقَ، عَنْ زَيْنَبَ بِنْتِ كَعْبٍ، عَنِ الْفَارِعَةِ بِنْتِ مَالِكٍ، أَنَّ زَوْجَهَا، خَرَجَ فِي طَلَبِ أَعْلاَجٍ فَقَتَلُوهُ - قَالَ شُعْبَةُ وَابْنُ جُرَيْجٍ وَكَانَتْ فِي دَارٍ قَاصِيَةٍ فَجَاءَتْ وَمَعَهَا أَخُوهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَرَخَّصَ لَهَا حَتَّى إِذَا رَجَعَتْ دَعَاهَا فَقَالَ ‏ "‏ اجْلِسِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3528
In-book reference : Book 27, Hadith 140
English translation : Vol. 4, Book 27, Hadith 3558
Sunan an-Nasa'i 741
It was narrated from Anas bin Malik that he saw the Messenger of Allah (PBUH) praying on a donkey while he was riding, praying toward Khaibar with the Qiblah behind him. Abu 'Abdur-Rahman (An-Nasa'i) said:
We do not know of anyone who reported anything to support what 'Amr bin Yahya said about praying on a donkey. As for the Hadith of Yahya bin Sa'eed from Anas, what is correct is that it is Mawquf. [1] And Allah knows best. [1] That is a saying or action of a Companion of the Prophet (PBUH)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى حِمَارٍ وَهُوَ رَاكِبٌ إِلَى خَيْبَرَ وَالْقِبْلَةُ خَلْفَهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ نَعْلَمُ أَحَدًا تَابَعَ عَمْرَو بْنَ يَحْيَى عَلَى قَوْلِهِ يُصَلِّي عَلَى حِمَارٍ وَحَدِيثُ يَحْيَى بْنِ سَعِيدٍ عَنْ أَنَسٍ الصَّوَابُ مَوْقُوفٌ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 741
In-book reference : Book 8, Hadith 54
English translation : Vol. 1, Book 8, Hadith 742
Sunan an-Nasa'i 3123
Abu Hurairah said:
"I heard the Messenger of Allah (PBUH) say: 'Allah has guaranteed: 'For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause - that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ عَطَاءِ بْنِ مِينَاءَ، مَوْلَى بْنِ أَبِي ذُبَابٍ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ انْتَدَبَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ أَوْ وَفَاةٍ أَوْ أَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَالَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3123
In-book reference : Book 25, Hadith 39
English translation : Vol. 1, Book 25, Hadith 3125
Ash-Shama'il Al-Muhammadiyah 256
'A’isha said:
"When Allah’s Messenger (Allah bless him and give him peace) went to his mattress each night, he joined the palms of his hands, then breathed into them and recited into them: “Say: ‘He is Allah, One [qul Huwa'llahu Ahad]!' (Al-Qur'an;112:1), and: “Say: ‘I take refuge with the Lord of the Daybreak [qul a'udhu bi-Rabbil-falaq]!' (Al-Qur'an;113:1), and: “Say: ‘I take refuge with the Lord of humankind [qul a'udhu bi-Rabbi’n-nas]!' (Al-Qur'an;114:1), Then he passed them over as much of his body as he could, beginning with his head and his face and the front of his body, doing that three times.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عُقَيْلٍ، أُرَاهُ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ فَنَفَثَ فِيهِمَا، وَقَرَأَ فِيهِمَا‏:‏ قُلْ هُوَ اللَّهُ أَحَدٌ وَ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ وَ قُلْ أَعُوذُ بِرَبِّ النَّاسِ، ثُمَّ مَسَحَ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ، يَبْدَأُ بِهِمَا رَأْسَهُ وَوَجْهَهُ وَمَا أَقْبَلَ مِنْ جَسَدِهِ، يَصْنَعُ ذَلِكَ ثَلاثَ مَرَّاتٍ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 256
In-book reference : Book 39, Hadith 3
Ash-Shama'il Al-Muhammadiyah 263
Al-Aswad ibn Yazid said:
“I asked 'A'sha (may Allah be well pleased with her) about the nighttime ritual prayer of Allah’s Messenger (Allah bless him and give him peace), so she said: ‘He used to sleep at the beginning of the night. Then he would get up, and when it was the time before daybreak, he performed a witr [a ritual prayer with an odd number of cycles]. Then he came to his mattress, and if he had a need, he had sexual intercourse with his wife. When he heard the call to prayer, he sprang up, and if he was in a state of major ritual impurity, he poured water over himself, and if not, he performed the minor ritual ablution and went out to the ritual prayer.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ‏:‏ سَأَلْتُ عَائِشَةَ، عَنْ صَلاةِ رَسُولِ اللهِ صلى الله عليه وسلم بِاللَّيْلِ‏؟‏ فَقَالَتْ‏:‏ كَانَ يَنَامُ أَوَّلَ اللَّيْلِ ثُمَّ يَقُومُ، فَإِذَا كَانَ مِنَ السَّحَرِ أَوْتَرَ، ثُمَّ أَتَى فِرَاشَهُ، فَإِذَا كَانَ لَهُ حَاجَةٌ أَلَمَّ بِأَهْلِهِ، فَإِذَا سَمِعَ الأَذَانَ وَثَبَ، فَإِنْ كَانَ جُنُبًا أَفَاضَ عَلَيْهِ مِنَ الْمَاءِ، وَإِلا تَوَضَّأَ وَخَرَجَ إِلَى الصَّلاةِ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 263
In-book reference : Book 40, Hadith 4
Ash-Shama'il Al-Muhammadiyah 402
Abu’l-Bakhtari reported:
that al-'Abbas and 'Ali came to 'Umar quarreling, each of them saying to his companion: “You are such-and-such, you are such-and-such!” 'Umar therefore said to Talha, az-Zubair, 'Abd ar-Rahman ibn 'Awf and Sa'd (may Allah the Exalted be well pleased with them): “I adjure you by Allah, have you heard Allah’s Messenger say (Allah bless him and give him peace): ‘Every possession of a Prophet is a charitable donation, except what provides him with food. No one shall inherit from us!'"(This tradition is part of a longer story.)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ الْعَنْبَرِيُّ أَبُو غَسَّانَ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، أَنَّ الْعَبَّاسَ، وَعَلِيًّا، جَاءَا إِلَى عُمَرَ يَخْتَصِمَانِ، يَقُولُ كُلُّ وَاحِدٍ مِنْهُمَا لِصَاحِبِهِ‏:‏ أَنْتَ كَذَا، أَنْتَ كَذَا، فَقَالَ عُمَرُ، لِطَلْحَةَ، وَالزُّبَيْرِ، وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَسَعْدٍ‏:‏ أَنْشُدُكُمْ بِاللَّهِ أَسَمِعْتُمْ رَسُولَ اللهِ صلى الله عليه وسلم، يَقُولُ‏:‏ كُلُّ مَالِ نَبِيٍّ صَدَقَةٌ، إِلا مَا أَطْعَمَهُ، إِنَّا لا نُورَثُ‏؟‏ وَفِي الْحَدِيثِ قِصَّةٌ‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 402
In-book reference : Book 55, Hadith 3
Sahih Muslim 1183 b

Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:

I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i.e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-'Irq; for the people of Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، - قَالَ عَبْدٌ أَخْبَرَنَا مُحَمَّدٌ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يُسْأَلُ عَنِ الْمُهَلِّ، فَقَالَ سَمِعْتُ - أَحْسِبُهُ، رَفَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم - فَقَالَ ‏ "‏ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَالطَّرِيقُ الآخَرُ الْجُحْفَةُ وَمُهَلُّ أَهْلِ الْعِرَاقِ مِنْ ذَاتِ عِرْقٍ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1183b
In-book reference : Book 15, Hadith 20
USC-MSA web (English) reference : Book 7, Hadith 2666
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Sahih Muslim 1223 c

Sa'id b. al-Musayyab reported that 'Ali and 'Uthman (Allah be pleased with them) met at 'Usfan; and Uthman used to forbid (people) from performing Tamattu' and 'Umra (during the period of Hajj), whereupon 'Ali said:

What is your opinion about a matter which the Messenger of Allah (may peace be upon him) did but you forbid it? Thereupon Uthman said: You leave us alone, whereupon he ('Ali) said: I cannot leave you alone. When 'Ali saw this, he put on Ihram for both of them together (both for Hajj and 'Umra).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ اجْتَمَعَ عَلِيٌّ وَعُثْمَانُ - رضى الله عنهما - بِعُسْفَانَ فَكَانَ عُثْمَانُ يَنْهَى عَنِ الْمُتْعَةِ أَوِ الْعُمْرَةِ فَقَالَ عَلِيٌّ مَا تُرِيدُ إِلَى أَمْرٍ فَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم تَنْهَى عَنْهُ فَقَالَ عُثْمَانُ دَعْنَا مِنْكَ ‏.‏ فَقَالَ إِنِّي لاَ أَسْتَطِيعُ أَنْ أَدَعَكَ فَلَمَّا أَنْ رَأَى عَلِيٌّ ذَلِكَ أَهَلَّ بِهِمَا جَمِيعًا ‏.‏
Reference : Sahih Muslim 1223c
In-book reference : Book 15, Hadith 173
USC-MSA web (English) reference : Book 7, Hadith 2816
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Sahih Muslim 1328 b

Tawus reported:

I was in the company of Ibn Abbas (Allah be pleased with them) when Zaid b. Thabit said: Do you give religious verdict that the woman who is in menses is allowed to go without performing the last circumambulation of the House? Ibn 'Abbas (Allah be pleased with them) said to him: Ask such and such woman of the Ansar, if you do not (believe my religious verdict) whether Allah's Messenger (may peace be upon him) had coimmanded her this. Zaid b Thabit (went to that lady and after getting this verdict attested by her) came back to Ibn Abbas (Allah be pleased with them) smilingly and said: I did not find you but telling the truth.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي الْحَسَنُ، بْنُ مُسْلِمٍ عَنْ طَاوُسٍ، قَالَ كُنْتُ مَعَ ابْنِ عَبَّاسٍ إِذْ قَالَ زَيْدُ بْنُ ثَابِتٍ تُفْتِي أَنْ تَصْدُرَ الْحَائِضُ، قَبْلَ أَنْ يَكُونَ آخِرُ عَهْدِهَا بِالْبَيْتِ ‏.‏ فَقَالَ لَهُ ابْنُ عَبَّاسٍ إِمَّا لاَ فَسَلْ فُلاَنَةَ الأَنْصَارِيَّةَ هَلْ أَمَرَهَا بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَرَجَعَ زَيْدُ بْنُ ثَابِتٍ إِلَى ابْنِ عَبَّاسٍ يَضْحَكُ وَهُوَ يَقُولُ مَا أَرَاكَ إِلاَّ قَدْ صَدَقْتَ ‏.‏
Reference : Sahih Muslim 1328b
In-book reference : Book 15, Hadith 425
USC-MSA web (English) reference : Book 7, Hadith 3059
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Sahih Muslim 1552 d

Jabir b. Abdullah (Allah be pleased with them) reported:

Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ ‏"‏ يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ فَقَالَتْ بَلْ مُسْلِمٌ ‏.‏ قَالَ ‏"‏ فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1552d
In-book reference : Book 22, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3767
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Sahih Muslim 151 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

We have more claim to doubt than Ibrahim (peace be upon him) when he said, My Lord, show me how thou wilt quicken the dead. He said: Believeth thou not? He said: Yes, but that my heart rest at ease (the Holy Qur'an. 260). May Lord have mercy on Lot that he wanted a strong support and had I stayed in the prison as long as Yusuf stayed I would have responded to him who invited me.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى ‏.‏ قَالَ أَوَلَمْ تُؤْمِنْ قَالَ بَلَى وَلَكِنْ لِيَطْمَئِنَّ قَلْبِي ‏.‏ وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ لَبْثِ يُوسُفَ لأَجَبْتُ الدَّاعِيَ ‏"‏ ‏.‏
Reference : Sahih Muslim 151c
In-book reference : Book 43, Hadith 200
USC-MSA web (English) reference : Book 30, Hadith 5845
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Sahih Muslim 2385

Ibn Abu Mulaika reported:

I heard `A'isha as saying and she was asked as to whom Allah's Messenger (saws) would have nominated as his successor if he had to nominate one at all. She said: Abu Bakr. It was said to her: Then whom after Abu Bakr? She said: `Umar. It was said to her. Then whom after `Umar? She said: Abu `Ubaida b. al-Jarrah, and then she kept quiet at this.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِي عُمَيْسٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنِ ابْنِ، أَبِي مُلَيْكَةَ سَمِعْتُ عَائِشَةَ، وَسُئِلَتْ، مَنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَخْلِفًا لَوِ اسْتَخْلَفَهُ قَالَتْ أَبُو بَكْرٍ ‏.‏ فَقِيلَ لَهَا ثُمَّ مَنْ بَعْدَ أَبِي بَكْرٍ قَالَتْ عُمَرُ ‏.‏ ثُمَّ قِيلَ لَهَا مَنْ بَعْدَ عُمَرَ قَالَتْ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ ‏.‏ ثُمَّ انْتَهَتْ إِلَى هَذَا ‏.‏
Reference : Sahih Muslim 2385
In-book reference : Book 44, Hadith 10
USC-MSA web (English) reference : Book 31, Hadith 5877
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Sahih Muslim 2485 a

Abu Huraira reported that 'Umar happened to pass by Hassan as he was reciting verses in the mosque. He (Hadrat 'Umar) looked towards him (meaningfully), whereupon he (gassin) said:

I used to recite (verses) when one better than you (the Holy Prophet) had been present (here). He then looked towards Abu Huraira and said to him: I adjure you by Allah (to tell) if you had not heard Allah's Messenger (may peace be upon him) as saying: (Hassan), give a reply on my behalf; Allah I help him with Ruh-ul-Qudus. He (Abu Huraira) said: By Allah, it is so (i. e. the Holy Prophet actually said these words).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، كُلُّهُمْ عَنْ سُفْيَانَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ، مَرَّ بِحَسَّانَ وَهُوَ يُنْشِدُ الشِّعْرَ فِي الْمَسْجِدِ فَلَحَظَ إِلَيْهِ فَقَالَ قَدْ كُنْتُ أُنْشِدُ وَفِيهِ مَنْ هُوَ خَيْرٌ مِنْكَ ‏.‏ ثُمَّ الْتَفَتَ إِلَى أَبِي هُرَيْرَةَ فَقَالَ أَنْشُدُكَ اللَّهَ أَسَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَجِبْ عَنِّي اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ‏"‏ ‏.‏ قَالَ اللَّهُمَّ نَعَمْ ‏.‏
Reference : Sahih Muslim 2485a
In-book reference : Book 44, Hadith 214
USC-MSA web (English) reference : Book 31, Hadith 6071
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Sahih Muslim 2880 a

Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:

There is no being worthy of worship except Allah; there is a destruction in store for Arabia because of turmoil which is at hand, the barrier of Gog and Magog has opened so much. And Sufyan made a sign of ten with the help of his hand (in order to indicate the width of the gap) and I said: Allah's Messenger, would we be perished in spite of the fact that there would be good people amongst us? Thereupon he said: Of course, but only when the evil predominates.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ، بِنْتِ أُمِّ سَلَمَةَ عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَيْقَظَ مِنْ نَوْمِهِ وَهُوَ يَقُولُ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ‏"‏ ‏.‏ وَعَقَدَ سُفْيَانُ بِيَدِهِ عَشَرَةً ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ ‏"‏ نَعَمْ إِذَا كَثُرَ الْخَبَثُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2880a
In-book reference : Book 54, Hadith 1
USC-MSA web (English) reference : Book 41, Hadith 6881
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Sahih Muslim 2953 b

Anas b. Malik reported that a person asked Allah's Apostle (may peace be upon him):

When would the Last Hour come? Thereupon Allah's Messenger (way peace be upon him) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu'a and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ مَتَى تَقُومُ السَّاعَةُ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُنَيْهَةً ثُمَّ نَظَرَ إِلَى غُلاَمٍ بَيْنَ يَدَيْهِ مِنْ أَزْدِ شَنُوءَةَ فَقَالَ ‏ "‏ إِنْ عُمِّرَ هَذَا لَمْ يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ ‏"‏ ‏.‏ قَالَ قَالَ أَنَسٌ ذَاكَ الْغُلاَمُ مِنْ أَتْرَابِي يَوْمَئِذٍ ‏.‏
Reference : Sahih Muslim 2953b
In-book reference : Book 54, Hadith 172
USC-MSA web (English) reference : Book 41, Hadith 7052
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Sahih al-Bukhari 3167

Narrated Abu Huraira:

While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ انْطَلِقُوا إِلَى يَهُودَ ‏"‏‏.‏ فَخَرَجْنَا حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَالَ ‏"‏ أَسْلِمُوا تَسْلَمُوا، وَاعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ، وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الأَرْضِ، فَمَنْ يَجِدْ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلاَّ فَاعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3167
In-book reference : Book 58, Hadith 9
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 392
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Sahih al-Bukhari 3242

Narrated Abu Huraira:

While we were in the company of the Prophet, he said, "While I was asleep, I saw myself in Paradise and there I beheld a woman making ablution beside a palace, I asked, To whom does this palace belong? 'They said, To `Umar bin Al-Khattab.' Then I remembered `Umar's Ghaira (concerning women), and so I quickly went away from that palace." (When `Umar heard this from the Prophet), he wept and said, "Do you think it is likely that I feel Ghaira because of you, O Allah's Apostle?"

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ، فَإِذَا امْرَأَةٌ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ، فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ فَقَالُوا لِعُمَرَ بْنِ الْخَطَّابِ، فَذَكَرْتُ غَيْرَتَهُ، فَوَلَّيْتُ مُدْبِرًا ‏"‏‏.‏ فَبَكَى عُمَرُ وَقَالَ أَعَلَيْكَ أَغَارُ يَا رَسُولَ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 3242
In-book reference : Book 59, Hadith 53
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 465
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Sahih al-Bukhari 3704

Narrated Sa`d bin 'Ubaida:

A man came to Ibn `Umar and asked about `Uthman and Ibn `Umar mentioned his good deeds and said to the questioner. "Perhaps these facts annoy you?" The other said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you)!' Then the man asked him about `Ali. Ibn `Umar mentioned his good deeds and said, "It is all true, and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you?" The questioner said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you or make you do things which you hate) ! Go away and do whatever you can against me."

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ أَبِي حَصِينٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ، فَسَأَلَهُ عَنْ عُثْمَانَ،، فَذَكَرَ عَنْ مَحَاسِنِ، عَمَلِهِ، قَالَ لَعَلَّ ذَاكَ يَسُوؤُكَ‏.‏ قَالَ نَعَمْ‏.‏ قَالَ فَأَرْغَمَ اللَّهُ بِأَنْفِكَ‏.‏ ثُمَّ سَأَلَهُ عَنْ عَلِيٍّ، فَذَكَرَ مَحَاسِنَ عَمَلِهِ قَالَ هُوَ ذَاكَ، بَيْتُهُ أَوْسَطُ بُيُوتِ النَّبِيِّ صلى الله عليه وسلم‏.‏ ثُمَّ قَالَ لَعَلَّ ذَاكَ يَسُوؤُكَ‏.‏ قَالَ أَجَلْ‏.‏ قَالَ فَأَرْغَمَ اللَّهُ بِأَنْفِكَ، انْطَلِقْ فَاجْهَدْ عَلَىَّ جَهْدَكَ‏.‏
Reference : Sahih al-Bukhari 3704
In-book reference : Book 62, Hadith 54
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 54
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Sunan Abi Dawud 5050
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
when any of you goes to his bed, he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name, my mercy on it, but if Thou lettest it go, guard it with that which Thou guardest Thy upright servants.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الأَيْمَنِ ثُمَّ لْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ إِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5050
In-book reference : Book 43, Hadith 278
English translation : Book 42, Hadith 5032
Sunan Abi Dawud 5081
Abu al-Darda’ said:
if anyone says seven times morning and evening; “Allah sufficeth me: there is no god but He; on him is my trust- he, the Lord of the Throne (of glory) Supreme”, Allah will be sufficient for him against anything which grieves him, whether he is true or false in (repeating) them.
حَدَّثَنَا يَزِيدُ بْنُ مُحَمَّدٍ الدِّمَشْقِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ مُسْلِمٍ الدِّمَشْقِيُّ، - وَكَانَ مِنْ ثِقَاتِ الْمُسْلِمِينَ مِنَ الْمُتَعَبِّدِينَ - قَالَ حَدَّثَنَا مُدْرِكُ بْنُ سَعْدٍ - قَالَ يَزِيدُ شَيْخٌ ثِقَةٌ - عَنْ يُونُسَ بْنِ مَيْسَرَةَ بْنِ حَلْبَسٍ عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِي الدَّرْدَاءِ رضى الله عنه قَالَ مَنْ قَالَ إِذَا أَصْبَحَ وَإِذَا أَمْسَى حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ سَبْعَ مَرَّاتٍ كَفَاهُ اللَّهُ مَا أَهَمَّهُ صَادِقًا كَانَ بِهَا أَوْ كَاذِبًا ‏.‏
Grade: Mawdu' (Fabricated) (Al-Albani)  موضوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5081
In-book reference : Book 43, Hadith 309
English translation : Book 42, Hadith 5063
Sunan Abi Dawud 5153
Abu Hurairah said :
A man came to the prophet (May peace be upon him) complaining against his neighbor. He said: go and have patience. He again came to him twice or thrice. He then said : Go and throw your property in the way. So he threw his property in the way and the people began to ask him and he would tell them about him. The people then began to curse him; may Allah do with him so and so! Then his neighbor came to him and said: Return, you will not see from me anything which you dislike.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يَشْكُو جَارَهُ فَقَالَ ‏"‏ اذْهَبْ فَاصْبِرْ ‏"‏ ‏.‏ فَأَتَاهُ مَرَّتَيْنِ أَوْ ثَلاَثًا فَقَالَ ‏"‏ اذْهَبْ فَاطْرَحْ مَتَاعَكَ فِي الطَّرِيقِ ‏"‏ ‏.‏ فَطَرَحَ مَتَاعَهُ فِي الطَّرِيقِ فَجَعَلَ النَّاسُ يَسْأَلُونَهُ فَيُخْبِرُهُمْ خَبَرَهُ فَجَعَلَ النَّاسُ يَلْعَنُونَهُ فَعَلَ اللَّهُ بِهِ وَفَعَلَ وَفَعَلَ فَجَاءَ إِلَيْهِ جَارُهُ فَقَالَ لَهُ ارْجِعْ لاَ تَرَى مِنِّي شَيْئًا تَكْرَهُهُ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5153
In-book reference : Book 43, Hadith 381
English translation : Book 42, Hadith 5134
Sunan Abi Dawud 3364
Narrated Abu Hurairah:

The Messenger of Allah (saws) gave license regarding the sale of 'araya when the amount was less then five wasqs or five wasqs. Dawud b. al-Husain was doubtful.

Abu Dawud said: The tradition by Jabir indicates up to four wasqs.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا مَالِكٌ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ مَوْلَى ابْنِ أَبِي أَحْمَدَقَالَ أَبُو دَاوُدَ وَقَالَ لَنَا الْقَعْنَبِيُّ فِيمَا قَرَأَ عَلَى مَالِكٍ عَنْ أَبِي سُفْيَانَ وَاسْمُهُ قُزْمَانُ مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرَايَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَوْ فِي خَمْسَةِ أَوْسُقٍ شَكَّ دَاوُدُ بْنُ الْحُصَيْنِ ‏.‏ قَالَ أَبُو دَاوُدَ حَدِيثُ جَابِرٍ إِلَى أَرْبَعَةِ أَوْسُقٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3364
In-book reference : Book 23, Hadith 39
English translation : Book 22, Hadith 3358
Sunan Abi Dawud 1330
This tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version dies not mention that the Prophet (saws) said to Abu Bakr:
Raise your voice a litte ; or he said to 'Umar: Lower your voice a little. But this version adds: (The Prophet said:) I heard you, Bilal, (reciting) ; you were reciting partly from this surah and partly from that surah. He said: This is all good speech ; Allah has combined one part with the other; The Prophet (saws) said: All of you were correct.
حَدَّثَنَا أَبُو حَصِينِ بْنُ يَحْيَى الرَّازِيُّ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ لَمْ يَذْكُرْ فَقَالَ لأَبِي بَكْرٍ ‏:‏ ‏"‏ ارْفَعْ مِنْ صَوْتِكَ شَيْئًا ‏"‏ ‏.‏ وَلِعُمَرَ ‏:‏ ‏"‏ اخْفِضْ شَيْئًا ‏"‏ ‏.‏ زَادَ ‏:‏ ‏"‏ وَقَدْ سَمِعْتُكَ يَا بِلاَلُ وَأَنْتَ تَقْرَأُ مِنْ هَذِهِ السُّورَةِ وَمِنْ هَذِهِ السُّورَةِ ‏"‏ ‏.‏ قَالَ ‏:‏ كَلاَمٌ طَيِّبٌ يَجْمَعُ اللَّهُ تَعَالَى بَعْضَهُ إِلَى بَعْضٍ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏:‏ ‏"‏ كُلُّكُمْ قَدْ أَصَابَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1330
In-book reference : Book 5, Hadith 81
English translation : Book 5, Hadith 1325
Sunan Abi Dawud 982
Abu Hurairah reported the Prophet (may peace be upon him) as sayings:
if anyone would like to have the fullest measure granted to him when he invokes blessings on us, the members of the prophet’s family, he should say: O Allah, bless Muhammad, the unlettered Prophet, his wives who are the mother of the faithful, his off springs, and the people of his house as Thou didst bless the family of Abraham. Thou art indeed praiseworthy and glorious.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حِبَّانُ بْنُ يَسَارٍ الْكِلاَبِيُّ، حَدَّثَنِي أَبُو مُطَرِّفٍ، عُبَيْدُ اللَّهِ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيٍّ الْهَاشِمِيُّ، عَنِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ سَرَّهُ أَنْ يَكْتَالَ بِالْمِكْيَالِ الأَوْفَى إِذَا صَلَّى عَلَيْنَا أَهْلَ الْبَيْتِ فَلْيَقُلِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ وَأَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ وَذُرِّيَّتِهِ وَأَهْلِ بَيْتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 982
In-book reference : Book 2, Hadith 593
English translation : Book 2, Hadith 977
Sunan Abi Dawud 1130
'Ata said:
When Ibn 'Umar offered the Friday prayer in Mecca he would go forward and pray two rak'ahs, he would then go forward and pray four rak'ahs; but when he was in Medina, he offered the Friday prayer, then returned to his house and prayed two rak'ahs, not praying them in the mosque. Someone mentioned this to him and he replied that the Messenger of Allah (saws) used to do it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ الْمَرْوَزِيُّ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ إِذَا كَانَ بِمَكَّةَ فَصَلَّى الْجُمُعَةَ تَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ تَقَدَّمَ فَصَلَّى أَرْبَعًا وَإِذَا كَانَ بِالْمَدِينَةِ صَلَّى الْجُمُعَةَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَصَلَّى رَكْعَتَيْنِ وَلَمْ يُصَلِّ فِي الْمَسْجِدِ فَقِيلَ لَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1130
In-book reference : Book 2, Hadith 741
English translation : Book 2, Hadith 1125
Sunan Abi Dawud 2050

Narrated Ma'qil ibn Yasar:

A man came to the Prophet (saws) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.

حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُسْتَلِمُ بْنُ سَعِيدِ ابْنُ أُخْتِ، مَنْصُورِ بْنِ زَاذَانَ عَنْ مَنْصُورٍ، - يَعْنِي ابْنَ زَاذَانَ - عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي أَصَبْتُ امْرَأَةً ذَاتَ حَسَبٍ وَجَمَالٍ وَإِنَّهَا لاَ تَلِدُ أَفَأَتَزَوَّجُهَا قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ الثَّانِيَةَ فَنَهَاهُ ثُمَّ أَتَاهُ الثَّالِثَةَ فَقَالَ ‏"‏ تَزَوَّجُوا الْوَدُودَ الْوَلُودَ فَإِنِّي مُكَاثِرٌ بِكُمُ الأُمَمَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2050
In-book reference : Book 12, Hadith 5
English translation : Book 11, Hadith 2045
Sunan Abi Dawud 4942

Narrated AbuHurayrah:

I heard AbulQasim (saws) who spoke the truth and whose word was verified say: Mercy is taken away only from him who is miserable.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ كَتَبَ إِلَىَّ مَنْصُورٌ - قَالَ ابْنُ كَثِيرٍ فِي حَدِيثِهِ وَقَرَأْتُهُ عَلَيْهِ وَقُلْتُ أَقُولُ حَدَّثَنِي مَنْصُورٌ فَقَالَ إِذَا قَرَأْتَهُ عَلَىَّ فَقَدْ حَدَّثْتُكَ بِهِ ثُمَّ اتَّفَقَا - عَنْ أَبِي عُثْمَانَ مَوْلَى الْمُغِيرَةِ بْنِ شُعْبَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ أَبَا الْقَاسِمِ الصَّادِقَ الْمَصْدُوقَ صلى الله عليه وسلم صَاحِبَ هَذِهِ الْحُجْرَةِ يَقُولُ ‏ "‏ لاَ تُنْزَعُ الرَّحْمَةُ إِلاَّ مِنْ شَقِيٍّ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4942
In-book reference : Book 43, Hadith 170
English translation : Book 42, Hadith 4924
Mishkat al-Masabih 5664
Jabir reported the Prophet as saying, "While the inhabitants of paradise are in their bliss a light will shine out to them, and raising their heads they will see that their Lord has looked down on them from above. He will then say, `Peace be to you, inhabitants of paradise,' the proof of that being the words of God most high, `Peace, a word from a merciful Lord[*].' He will then look at them and they will look at Him, and they will not turn aside to any of their bliss as long as they are looking at Him till He veils Himself from them and His light remains." *Quran; 36:58 Ibn Majah transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا أَهْلُ الْجَنَّةِ فِي نَعِيمِهِمْ إِذْ سَطَعَ نورٌ فَرفعُوا رؤوسَهم فَإِذَا الرَّبُّ قَدْ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِهِمْ فَقَالَ: السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْجَنَّةِ قَالَ: وَذَلِكَ قَوْلُهُ تَعَالَى (سَلَامٌ قَوْلًا مِنْ رَبٍّ رحيمٍ) قَالَ: فَيَنْظُرُ إِلَيْهِمْ وَيَنْظُرُونَ إِلَيْهِ فَلَا يَلْتَفِتُونَ إِلَى شَيْءٍ مِنَ النَّعِيمِ مَا دَامُوا يَنْظُرُونَ إِلَيْهِ حَتَّى يَحْتَجِبَ عَنْهُمْ وَيَبْقَى نُورُهُ وَبَرَكَتُهُ عَلَيْهِم فِي دِيَارهمْ ". رَوَاهُ ابْن مَاجَه
Reference : Mishkat al-Masabih 5664
In-book reference : Book 28, Hadith 135
Al-Adab Al-Mufrad 346
Umm ad-Darda' said, "Salman came from al-Mada'in (Ctesiphon) to Syria to visit us on foot wearing a shirt (kisa') and trousers." Shawdhab said, "Salman was seen wearing a short with all his hair shaved off and his large ears showing. He was told, 'You have made yourself ugly.' He replied, "The real good is the good of the Next World.'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنِ ابْنِ شَوْذَبٍ قَالَ‏:‏ سَمِعْتُ مَالِكَ بْنَ دِينَارٍ يُحَدِّثُ، عَنْ أَبِي غَالِبٍ، عَنْ أُمِّ الدَّرْدَاءِ قَالَتْ‏:‏ زَارَنَا سَلْمَانُ مِنَ الْمَدَائِنِ إِلَى الشَّامِ مَاشِيًا، وَعَلَيْهِ كِسَاءٌ وَانْدَرْوَرْدُ، قَالَ‏:‏ يَعْنِي سَرَاوِيلَ مُشَمَّرَةً، قَالَ ابْنُ شَوْذَبٍ‏:‏ رُؤِيَ سَلْمَانُ وَعَلَيْهِ كِسَاءٌ مَطْمُومُ الرَّأْسِ سَاقِطُ الأُذُنَيْنِ، يَعْنِي أَنَّهُ كَانَ أَرْفَشَ‏.‏ فَقِيلَ لَهُ‏:‏ شَوَّهْتَ نَفْسَكَ، قَالَ‏:‏ إِنَّ الْخَيْرَ خَيْرُ الاخِرَةِ‏.‏
Reference : Al-Adab Al-Mufrad 346
In-book reference : Book 17, Hadith 0
English translation : Book 17, Hadith 346
Al-Adab Al-Mufrad 630
It is related that 'Abdullah used to use these supplications a lot:
'Our Lord, make peace between us and guide us on the path of Islam. Save us from the darkness (and bring us) to the light. Remove acts of deviance from us, both open and hidden. Bless us in our ears, our eyes, our hearts, our wives and our children. Turn to us. You are the Ever-Turning back (to his slaves), Most Merciful. Make us thankful for Your blessing and make us among those who give praise for it and proclaim it. Perfect it for us."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ‏:‏ حَدَّثَنَا أَبِي، قَالَ‏:‏ حَدَّثَنَا الأَعْمَشُ، قَالَ‏:‏ حَدَّثَنَا شَقِيقٌ قَالَ كَانَ عَبْدُ اللهِ يُكْثِرُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الدَّعَوَاتِ‏:‏ رَبَّنَا أَصْلِحْ بَيْنَنَا، وَاهْدِنَا سَبِيلَ الإِسْلاَمِ، وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ، وَاصْرِفْ عَنَّا الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطَنَ، وَبَارِكْ لَنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَقُلُوبِنَا وَأَزْوَاجِنَا وَذُرِّيَّاتِنَا، وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ، وَاجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ، مُثْنِينَ بِهَا، قَائِلِينَ بِهَا، وَأَتْمِمْهَا عَلَيْنَا‏.‏
Reference : Al-Adab Al-Mufrad 630
In-book reference : Book 31, Hadith 27
English translation : Book 31, Hadith 630
Special Virtues of the Qur'an's Chapters and Verses 4
Abdullāh b. Abbās reported that while Angel Jibreel was sitting with the Messenger of Allah ﷺ, he heard a sound above him. He lifted his head, and said, “This is a gate which has been opened in heaven today. It was never opened before.” Then an Angel descended through it, he said, “This is an Angel who has come down to earth He never came down before.” He sent greetings and said, “Rejoice with two lights given to you. Such lights were not given to any Prophet before you. These (lights) are:
Fātiḥatul-Kitāb (Sūrah al-Fātiḥah), and the concluding (Āyāt) of Sūrah Al-Baqarah. You will never recite a word from them without being granted (your du’ā).” Reference: Sahih Muslim 806
عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ ‏.‏
أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ ، حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : كَتَبَ إِلَيَّ مَنْصُورٌ بِحَدِيثٍ فَلَقِيتُهُ، فَقُلْتُ : أُحَدِّثُ بِهِ عَنْكَ؟، قَالَ :" أَوَ لَيْسَ إِذَا كَتَبْتُ إِلَيْكَ فَقَدْ حَدَّثْتُكَ؟ "، قَالَ : وَسَأَلْتُ أَيُّوبَ السَّخْتِيَانِيَّ ، فَقَالَ : مِثْلَ ذَلِكَ
Arabic reference : Book 0, Hadith 635
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا مُصْعَبُ بْنُ سُلَيْمٍ ، قَالَ : سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ :" أُهْدِيَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَمْرٌ فَأَخَذَ يُهَدِّيهِ "
Arabic reference : Book 8, Hadith 1999
Mishkat al-Masabih 2124
Ibn ‘Abbas said that while Gabriel was sitting with the Prophet he heard a creaking sound above him, and after raising his head he said, “This is a gate opened in heaven to-day which has never been opened before.” Then when an angel descended through it he said, “This is an angel come down to earth who has never come down before.” He gave a salutation and said, “Rejoice in two lights brought to you which have not been brought to any prophet before you:
Fātihat al-Kitāb (Qur’ān, 1) and the last verses of sūra al-Baqara (Qur’ān, 2). You will not recite a phrase of them without being given the blessing it contains.” Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ: «هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الْأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلَّا الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلَّا أَعْطيته» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2124
In-book reference : Book 8, Hadith 16

Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."

Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَخْبَرَهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ أَرْسَلَتْ بِهِ وَهُوَ يَرْضَعُ إِلَى أُخْتِهَا أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَتْ أَرْضِعِيهِ عَشْرَ رَضَعَاتٍ حَتَّى يَدْخُلَ عَلَىَّ ‏.‏ قَالَ سَالِمٌ فَأَرْضَعَتْنِي أُمُّ كُلْثُومٍ ثَلاَثَ رَضَعَاتٍ ثُمَّ مَرِضَتْ فَلَمْ تُرْضِعْنِي غَيْرَ ثَلاَثِ رَضَعَاتٍ فَلَمْ أَكُنْ أَدْخُلُ عَلَى عَائِشَةَ مِنْ أَجْلِ أَنَّ أُمَّ كُلْثُومٍ لَمْ تُتِمَّ لِي عَشْرَ رَضَعَاتٍ ‏.‏
Sunnah.com reference : Book 30, Hadith 7
USC-MSA web (English) reference : Book 30, Hadith 7
Arabic reference : Book 30, Hadith 1281
Jami` at-Tirmidhi 145
Ikrimah narrated that :
Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْقُرَشِيِّ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ سُئِلَ عَنِ التَّيَمُّمِ، فَقَالَ إِنَّ اللَّهَ قَالَ فِي كِتَابِهِ حِينَ ذَكَرَ الْوُضُوءَ‏:‏ ‏(‏فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إلى المَرَافِقِ‏)‏، وَقَالَ في التَّيَمُّمِ‏:‏ ‏(‏فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ‏)‏ وَقَالَ‏:‏ ‏(‏وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيِهْمَا‏)‏ فَكَانَتِ السُّنَّةُ في القَطْعِ الكَفَّينِ، إِنَّمَا هُوَ الوَجْهُ وَالكَفَّانِ، يَعْنِي التَّيَمُّمَ‏"‏‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 145
In-book reference : Book 1, Hadith 145
English translation : Vol. 1, Book 1, Hadith 145
Sahih al-Bukhari 4632

Narrated Mujahid:

That he asked Ibn `Abbas, "Is there a prostration Surat-al-Sa`d?" (38.24) Ibn `Abbas said, "Yes," and then recited: "We gave...So follow their guidance." (6.85,90) Then he said, "He (David ) is one them (i.e. those prophets)." Mujahid narrated: I asked Ibn `Abbas (regarding the above Verse). He said, "Your Prophet (Muhammad) was one of those who were ordered to follow them."

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ مُجَاهِدًا، أَخْبَرَهُ أَنَّهُ، سَأَلَ ابْنَ عَبَّاسٍ أَفِي ‏"‏ ص ‏"‏ سَجْدَةٌ فَقَالَ نَعَمْ‏.‏ ثُمَّ تَلاَ ‏{‏وَوَهَبْنَا‏}‏ إِلَى قَوْلِهِ ‏{‏فَبِهُدَاهُمُ اقْتَدِهْ‏}‏ ثُمَّ قَالَ هُوَ مِنْهُمْ‏.‏ زَادَ يَزِيدُ بْنُ هَارُونَ وَمُحَمَّدُ بْنُ عُبَيْدٍ وَسَهْلُ بْنُ يُوسُفَ عَنِ الْعَوَّامِ عَنْ مُجَاهِدٍ قُلْتُ لاِبْنِ عَبَّاسٍ فَقَالَ نَبِيُّكُمْ صلى الله عليه وسلم مِمَّنْ أُمِرَ أَنْ يَقْتَدِيَ بِهِمْ‏.‏
Reference : Sahih al-Bukhari 4632
In-book reference : Book 65, Hadith 154
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 156
  (deprecated numbering scheme)
Sahih al-Bukhari 5913

Narrated Mujahid:

We were with Ibn `Abbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn `Abbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'"

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ فَقَالَ إِنَّهُ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ قَالَ ذَاكَ وَلَكِنَّهُ قَالَ ‏ "‏ أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ، وَأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ، عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ، كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 5913
In-book reference : Book 77, Hadith 128
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 795
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Sahih al-Bukhari 6248

Narrated Abu Hazim:

Sahl said, "We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ كُنَّا نَفْرَحُ يَوْمَ الْجُمُعَةِ‏.‏ قُلْتُ وَلِمَ قَالَ كَانَتْ لَنَا عَجُوزٌ تُرْسِلُ إِلَى بُضَاعَةَ ـ قَالَ ابْنُ مَسْلَمَةَ نَخْلٍ بِالْمَدِينَةِ ـ فَتَأْخُذُ مِنْ أُصُولِ السِّلْقِ فَتَطْرَحُهُ فِي قِدْرٍ، وَتُكَرْكِرُ حَبَّاتٍ مِنْ شَعِيرٍ، فَإِذَا صَلَّيْنَا الْجُمُعَةَ انْصَرَفْنَا وَنُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إِلَيْنَا، فَنَفْرَحُ مِنْ أَجْلِهِ، وَمَا كُنَّا نَقِيلُ وَلاَ نَتَغَدَّى إِلاَّ بَعْدَ الْجُمُعَةِ‏.‏
Reference : Sahih al-Bukhari 6248
In-book reference : Book 79, Hadith 22
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 265
  (deprecated numbering scheme)
Sunan an-Nasa'i 1008
It was narrated from Hudhaifah that:
He prayed beside the Prophet (SAW) one night. He recited, and when he came to a verse that mentioned punishment, he would pause and seek refuge with Allah; if he came to a verse that mentioned mercy, he would pause for mercy. In his bowing he would say: 'Subhana Rabbil-Azim (Glory be to my Lord Almighty)' and in his prostration he would say: 'Subhan Rabbil-A'la (Glory be to my Lord the Most High).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، وَعَبْدُ الرَّحْمَنِ، وَابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى إِلَى جَنْبِ النَّبِيِّ صلى الله عليه وسلم لَيْلَةً فَقَرَأَ فَكَانَ إِذَا مَرَّ بِآيَةِ عَذَابٍ وَقَفَ وَتَعَوَّذَ وَإِذَا مَرَّ بِآيَةِ رَحْمَةٍ وَقَفَ فَدَعَا وَكَانَ يَقُولُ فِي رُكُوعِهِ ‏"‏ سُبْحَانَ رَبِّيَ الْعَظِيمِ ‏"‏ ‏.‏ وَفِي سُجُودِهِ ‏"‏ سُبْحَانَ رَبِّيَ الأَعْلَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1008
In-book reference : Book 11, Hadith 133
English translation : Vol. 2, Book 11, Hadith 1009
Sunan an-Nasa'i 1386
It was narrated from Abu Hurairah, who was attributing it to the Prophet (SAW):
"When Friday comes, at every gate of the masjid there are angels who write down the people's names in the order in which they come, then when the Imam comes out, they roll up the scrolls and listen to the Khutbah. The one who comes early to the prayer is like the one who sacrifices a camel, then the one who comes after him is like the one who sacrifices a cow, then the one who comes after him is like the one who sacrifices a ram" until he mentioned a chicken and an egg.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏ "‏ إِذَا كَانَ يَوْمُ الْجُمُعَةِ كَانَ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ مَلاَئِكَةٌ يَكْتُبُونَ النَّاسَ عَلَى مَنَازِلِهِمُ الأَوَّلَ فَالأَوَّلَ فَإِذَا خَرَجَ الإِمَامُ طُوِيَتِ الصُّحُفُ وَاسْتَمَعُوا الْخُطْبَةَ فَالْمُهَجِّرُ إِلَى الصَّلاَةِ كَالْمُهْدِي بَدَنَةً ثُمَّ الَّذِي يَلِيهِ كَالْمُهْدِي بَقَرَةً ثُمَّ الَّذِي يَلِيهِ كَالْمُهْدِي كَبْشًا ‏"‏ ‏.‏ حَتَّى ذَكَرَ الدَّجَاجَةَ وَالْبَيْضَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1386
In-book reference : Book 14, Hadith 23
English translation : Vol. 2, Book 14, Hadith 1387

Yahya related to me from Malik fromAbdullah ibn Abi Bakr that a mawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once set out with Amra bint Abd ar-Rahman to go to Makka. She said, ''Amra entered Makka on the eighth of Dhu'l-Hijja, and I was with her. She did tawaf of the House, and say between Safa and Marwa, and then entered the back of the mosque. She asked me, 'Do you have a pair of scissors with you?' and I said, 'No.' She said, 'Then try and find some for me.' I went and looked for some and brought them back and she cut some hair from the tresses of her head.Then, on the day of sacrifice, she slaughtered a sheep."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ مَوْلاَةً، لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ يُقَالُ لَهَا رُقَيَّةُ أَخْبَرَتْهُ أَنَّهَا، خَرَجَتْ مَعَ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ إِلَى مَكَّةَ - قَالَتْ - فَدَخَلَتْ عَمْرَةُ مَكَّةَ يَوْمَ التَّرْوِيَةِ وَأَنَا مَعَهَا فَطَافَتْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ دَخَلَتْ صُفَّةَ الْمَسْجِدِ فَقَالَتْ أَمَعَكِ مِقَصَّانِ فَقُلْتُ لاَ ‏.‏ فَقَالَتْ فَالْتَمِسِيهِ لِي ‏.‏ فَالْتَمَسْتُهُ حَتَّى جِئْتُ بِهِ فَأَخَذَتْ مِنْ قُرُونِ رَأْسِهَا فَلَمَّا كَانَ يَوْمُ النَّحْرِ ذَبَحَتْ شَاةً ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 170
Arabic reference : Book 20, Hadith 872
Jami` at-Tirmidhi 3500
Abu Hurairah narrated that a man said:
“O Messenger of Allah, I heard your supplication last night, and the part of it that reached me of it, was that you said: ‘O Allah, forgive me my sin, and expand for me my abode, and bless for me that which You have provided me’ (Allāhummaghfirlī dhanbī, wa wassi` lī fī dārī, wa bārik lī fīmā razaqtanī). He said: ‘Do you see that they leave off anything?’”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ عُمَرَ الْهِلاَلِيُّ، عَنْ سَعِيدِ بْنِ إِيَاسٍ الْجُرَيْرِيِّ، عَنْ أَبِي السَّلِيلِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ سَمِعْتُ دُعَاءَكَ اللَّيْلَةَ فَكَانَ الَّذِي وَصَلَ إِلَىَّ مِنْهُ أَنَّكَ تَقُولُ ‏"‏ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي وَوَسِّعْ لِي فِي رِزْقِي وَبَارِكْ لِي فِيمَا رَزَقْتَنِي ‏"‏ ‏.‏ قَالَ ‏"‏ فَهَلْ تَرَاهُنَّ تَرَكْنَ شَيْئًا ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَأَبُو السَّلِيلِ اسْمُهُ ضُرَيْبُ بْنُ نُفَيْرٍ وَيُقَالُ ابْنُ نُقَيْرٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3500
In-book reference : Book 48, Hadith 131
English translation : Vol. 6, Book 45, Hadith 3500
Sahih Muslim 1492 b

Sahl b. Sa'd reported.. 'Uwaimir al-Ansari (Allah be pleased with him) from Banu'l-'Ajlan came to 'Asim b. 'Adi (Allah be pleased with him) the remaining part of the hadith is the same and it was also reecorded in it:

" And subsequebtly the separation became the practice of al-Mutala'inain." And this addition was also made:" She was pregnant and her son was ascribed to her, and it became customary that such (a son) would inherit her and she would inherit him in the share prescribed by Allah for her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ، أَنَّ عُوَيْمِرًا الأَنْصَارِيَّ، مِنْ بَنِي الْعَجْلاَنِ أَتَى عَاصِمَ بْنَ عَدِيٍّ ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ مَالِكٍ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ وَكَانَ فِرَاقُهُ إِيَّاهَا بَعْدُ سُنَّةً فِي الْمُتَلاَعِنَيْنِ ‏.‏ وَزَادَ فِيهِ قَالَ سَهْلٌ فَكَانَتْ حَامِلاً فَكَانَ ابْنُهَا يُدْعَى إِلَى أُمِّهِ ‏.‏ ثُمَّ جَرَتِ السُّنَّةُ أَنَّهُ يَرِثُهَا وَتَرِثُ مِنْهُ مَا فَرَضَ اللَّهُ لَهَا ‏.‏
Reference : Sahih Muslim 1492b
In-book reference : Book 19, Hadith 2
USC-MSA web (English) reference : Book 9, Hadith 3554
  (deprecated numbering scheme)
Sahih al-Bukhari 2816

Narrated Jabir:

My father's mutilated body was brought to the Prophet and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard, and it was said that she was either the daughter or the sister of `Amr. The Prophet said, "Why is she crying?" Or said, "Do not cry, for the angels are still shading him with their wings." (Al-Bukhari asked Sadqa, a sub-narrator, "Does the narration include the expression: 'Till he was lifted?' " The latter replied, "Jabir may have said it.")

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، قَالَ أَخْبَرَنَا ابْنُ عُيَيْنَةَ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ جِيءَ بِأَبِي إِلَى النَّبِيِّ صلى الله عليه وسلم وَقَدْ مُثِّلَ بِهِ وَوُضِعَ بَيْنَ يَدَيْهِ، فَذَهَبْتُ أَكْشِفُ عَنْ وَجْهِهِ، فَنَهَانِي قَوْمِي، فَسَمِعَ صَوْتَ صَائِحَةٍ فَقِيلَ ابْنَةُ عَمْرٍو، أَوْ أُخْتُ عَمْرٍو‏.‏ فَقَالَ ‏ "‏ لِمَ تَبْكِي أَوْ لاَ تَبْكِي، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا ‏"‏‏.‏ قُلْتُ لِصَدَقَةَ أَفِيهِ حَتَّى رُفِعَ قَالَ رُبَّمَا قَالَهُ‏.‏
Reference : Sahih al-Bukhari 2816
In-book reference : Book 56, Hadith 32
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 71
  (deprecated numbering scheme)
Sunan Abi Dawud 4568
Narrated Al-Mughirah b. Shu'bah:
A man of Hudhail has two wives. One of them struck her fellow-wife with a tent-pole and killed her and her unborn child. They brought the dispute to the Prophet (saws). One of two men said: How can we pay bloodwit for the one who did not make a noise, or ate, nor drank, nor raised his voice ? He (the Prophet) asked: Is it rhymed prose like that of bedouin? He gave judgement that a male or female slave of the best quality should be paid in compensation, and he fixed it to be paid by woman's relatives on her father's side.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نَضْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودٍ فَقَتَلَتْهَا وَجَنِينَهَا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَحَدُ الرَّجُلَيْنِ كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ أَكَلَ وَلاَ شَرِبَ وَلاَ اسْتَهَلَّ ‏.‏ فَقَالَ ‏ "‏ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ ‏"‏ ‏.‏ وَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى عَاقِلَةِ الْمَرْأَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4568
In-book reference : Book 41, Hadith 75
English translation : Book 40, Hadith 4551
Sunan Abi Dawud 3281
Narrated Umayyah b. Khalid:

When Khalid al-Qasri was made ruler (of Hijaz and Kufah), he doubled the measure of sa'. The sa' then measured sixteen rotls.

Abu Dawud said: Muhammad b. Muhammad b. Khattab was slain by Negroes in confinement. He said while signing with his hand: "in this way". Abu Dawud extended his hand and turned his palms towards earth and said: I saw him in the dream and asked him: How did Allah deal with you ? He replied: He admitted to Paradise. I said: Your detention did not harm you.

حَدَّثَنَا مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلاَّدٍ أَبُو عُمَرَ، حَدَّثَنَا مُسَدَّدٌ، عَنْ أُمَيَّةَ بْنِ خَالِدٍ، قَالَ ‏:‏ لَمَّا وُلِّيَ خَالِدٌ الْقَسْرِيُّ أَضْعَفَ الصَّاعَ فَصَارَ الصَّاعُ سِتَّةَ عَشَرَ رَطْلاً ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ خَلاَّدٍ قَتَلَهُ الزِّنْجُ صَبْرًا، فَقَالَ بِيَدِهِ هَكَذَا وَمَدَّ أَبُو دَاوُدَ يَدَهُ وَجَعَلَ بُطُونَ كَفَّيْهِ إِلَى الأَرْضِ، قَالَ ‏:‏ وَرَأَيْتُهُ فِي النَّوْمِ فَقُلْتُ ‏:‏ مَا فَعَلَ اللَّهُ بِكَ قَالَ ‏:‏ أَدْخَلَنِي الْجَنَّةَ ‏.‏ فَقُلْتُ ‏:‏ فَلَمْ يَضُرَّكَ الْوَقْفُ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3281
In-book reference : Book 22, Hadith 40
English translation : Book 21, Hadith 3275
حَدَّثَنَا الْوَضَّاحُ بْنُ يَحْيَى ، حَدَّثَنَا أَبُو بَكْرٍ ، عَنْ هِشَامٍ ، عَنْ الْحَسَنِ ، قَالَ :" إِذَا أَوْصَى الرَّجُلُ إِلَى الرَّجُلِ، فَعُرِضَتْ عَلَيْهِ الْوَصِيَّةُ، وَكَانَ غَائِبًا فَقَبِلَ، لَمْ يَكُنْ لَهُ أَنْ يَرْجِعَ "
Arabic reference : Book 22, Hadith 3153

Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).

Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."

Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، كَانَ لاَ يَفْرِضُ إِلاَّ لِلْجَدَّتَيْنِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّ الْجَدَّةَ أُمَّ الأُمِّ لاَ تَرِثُ مَعَ الأُمِّ دِنْيَا شَيْئًا وَهِيَ فِيمَا سِوَى ذَلِكَ يُفْرَضُ لَهَا السُّدُسُ فَرِيضَةً وَأَنَّ الْجَدَّةَ أُمَّ الأَبِ لاَ تَرِثُ مَعَ الأُمِّ وَلاَ مَعَ الأَبِ شَيْئًا وَهِيَ فِيمَا سِوَى ذَلِكَ يُفْرَضُ لَهَا السُّدُسُ فَرِيضَةً فَإِذَا اجْتَمَعَتِ الْجَدَّتَانِ أُمُّ الأَبِ وَأُمُّ الأُمِّ وَلَيْسَ لِلْمُتَوَفَّى دُونَهُمَا أَبٌ وَلاَ أُمٌّ ‏.‏ قَالَ مَالِكٌ فَإِنِّي سَمِعْتُ أَنَّ أُمَّ الأُمِّ إِنْ كَانَتْ أَقْعَدَهُمَا كَانَ لَهَا السَّدُسُ دُونَ أُمِّ الأَبِ وَإِنْ كَانَتْ أُمُّ الأَبِ أَقْعَدَهُمَا أَوْ كَانَتَا فِي الْقُعْدَدِ مِنَ الْمُتَوَفَّى بِمَنْزِلَةٍ سَوَاءً فَإِنَّ السُّدُسَ بَيْنَهُمَا نِصْفَانِ ‏.‏ قَالَ مَالِكٌ وَلاَ مِيرَاثَ لأَحَدٍ مِنَ الْجَدَّاتِ إِلاَّ لِلْجَدَّتَيْنِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَّثَ الْجَدَّةَ ثُمَّ سَأَلَ أَبُو بَكْرٍ عَنْ ذَلِكَ حَتَّى أَتَاهُ الثَّبَتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ وَرَّثَ الْجَدَّةَ فَأَنْفَذَهُ لَهَا ثُمَّ أَتَتِ الْجَدَّةُ الأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهَا مَا أَنَا بِزَائِدٍ فِي الْفَرَائِضِ شَيْئًا فَإِنِ اجْتَمَعْتُمَا فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا ‏.‏ قَالَ مَالِكٌ ثُمَّ لَمْ نَعْلَمْ أَحَدًا وَرَّثَ غَيْرَ جَدَّتَيْنِ مُنْذُ كَانَ الإِسْلاَمُ إِلَى الْيَوْمِ ‏.‏
USC-MSA web (English) reference : Book 27, Hadith 6
Arabic reference : Book 27, Hadith 1082
Jami` at-Tirmidhi 1150
Abdullah bin Az-Zubair narrated from Aishah from the Prophet who said:
“One sip or two sips do not make a prohibition.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ أَيُّوبَ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ الْفَضْلِ وَأَبِي هُرَيْرَةَ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَابْنِ الزُّبَيْرِ ‏.‏ وَرَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ ‏"‏ ‏.‏ وَرَوَى مُحَمَّدُ بْنُ دِينَارٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنِ الزُّبَيْرِ عَنِ النَّبِيِّ عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ ‏.‏ وَزَادَ فِيهِ مُحَمَّدُ بْنُ دِينَارٍ الْبَصْرِيُّ عَنِ الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ غَيْرُ مَحْفُوظٍ ‏.‏ وَالصَّحِيحُ عِنْدَ أَهْلِ الْحَدِيثِ حَدِيثُ ابْنِ أَبِي مُلَيْكَةَ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ الصَّحِيحُ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ وَحَدِيثُ مُحَمَّدِ بْنِ دِينَارٍ خَطَأٌ أَخْطَأَ فِيهِ مُحَمَّدُ بْنُ دِينَارٍ وَزَادَ فِيهِ عَنِ الزُّبَيْرِ وَإِنَّمَا هُوَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنِ الزُّبَيْرِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ‏.‏ وَقَالَتْ عَائِشَةُ أُنْزِلَ فِي الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ ‏.‏ فَنُسِخَ مِنْ ذَلِكَ خَمْسٌ وَصَارَ إِلَى خَمْسِ رَضَعَاتٍ مَعْلُومَاتٍ ‏.‏ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ‏.‏

حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ حَدَّثَنَا مَعْنٌ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ بِهَذَا ‏.‏ وَبِهَذَا كَانَتْ عَائِشَةُ تُفْتِي وَبَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ ‏.‏ وَقَالَ أَحْمَدُ بِحَدِيثِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لاَ تُحَرِّمُ الْمَصَّةُ وَلاَ الْمَصَّتَانِ ‏"‏ ‏.‏ وَقَالَ إِنْ ذَهَبَ ذَاهِبٌ إِلَى قَوْلِ عَائِشَةَ فِي خَمْسِ رَضَعَاتٍ فَهُوَ مَذْهَبٌ قَوِيٌّ ‏.‏ وَجَبُنَ عَنْهُ أَنْ يَقُولَ فِيهِ شَيْئًا ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يُحَرِّمُ قَلِيلُ الرَّضَاعِ وَكَثِيرُهُ إِذَا وَصَلَ إِلَى الْجَوْفِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَالأَوْزَاعِيِّ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَوَكِيعٍ وَأَهْلِ الْكُوفَةِ ‏.‏ عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ هُوَ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ وَيُكْنَى أَبَا مُحَمَّدٍ وَكَانَ عَبْدُ اللَّهِ قَدِ اسْتَقْضَاهُ عَلَى الطَّائِفِ وَقَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ قَالَ أَدْرَكْتُ ثَلاَثِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1150
In-book reference : Book 12, Hadith 5
English translation : Vol. 1, Book 7, Hadith 1150
Sahih Muslim 1793

It has been narrated by Hammam b. Munabbih who said:

This is what has been related to us by Abu Huraira from the Messenger of Allah (may peace be upon him). (With this introduction) he narrated a number of traditions. One of these was that the Messenger of Allah (may peace be upon him) said: Great is the wrath of Allah upon a people who have done this to the Messenger of Allah (may peace be upon him), and he was at that time pointing to his front teeth. The Messenger of Allah (may peace be upon him) also said: Great is the wrath of Allah upon a person who has been killed by the Messenger of Allah (may peace be upon him) in the way of Allah, the Exalted and Glorious.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ فَعَلُوا هَذَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ ‏.‏ وَهُوَ حِينَئِذٍ يُشِيرُ إِلَى رَبَاعِيَتِهِ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ يَقْتُلُهُ رَسُولُ اللَّهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1793
In-book reference : Book 32, Hadith 130
USC-MSA web (English) reference : Book 19, Hadith 4420
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Sahih Muslim 273b

Abu Wa'il reported:

Abu Musa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine, he cut that portion with a cutter. Hudhaifa said: I wish that'your friend should not inflict such an extreme rigour. I and the Messenger of Allah (may peace be upon him) were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ كَانَ أَبُو مُوسَى يُشَدِّدُ فِي الْبَوْلِ وَيَبُولُ فِي قَارُورَةٍ وَيَقُولُ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا أَصَابَ جِلْدَ أَحَدِهِمْ بَوْلٌ قَرَضَهُ بِالْمَقَارِيضِ ‏.‏ فَقَالَ حُذَيْفَةُ لَوَدِدْتُ أَنَّ صَاحِبَكُمْ لاَ يُشَدِّدُ هَذَا التَّشْدِيدَ فَلَقَدْ رَأَيْتُنِي أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم نَتَمَاشَى فَأَتَى سُبَاطَةً خَلْفَ حَائِطٍ فَقَامَ كَمَا يَقُومُ أَحَدُكُمْ فَبَالَ فَانْتَبَذْتُ مِنْهُ فَأَشَارَ إِلَىَّ فَجِئْتُ فَقُمْتُ عِنْدَ عَقِبِهِ حَتَّى فَرَغَ ‏.‏
Reference : Sahih Muslim 273b
In-book reference : Book 2, Hadith 92
USC-MSA web (English) reference : Book 2, Hadith 523
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Sahih Muslim 361

'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:

He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ قَالَ ‏ "‏ لاَ يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ وَزُهَيْرُ بْنُ حَرْبٍ فِي رِوَايَتِهِمَا هُوَ عَبْدُ اللَّهِ بْنُ زَيْدٍ ‏.‏
Reference : Sahih Muslim 361
In-book reference : Book 3, Hadith 125
USC-MSA web (English) reference : Book 3, Hadith 702
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Sunan Abi Dawud 1914

Narrated Abdullah ibn Umar:

When al-Hajjaj killed Ibn Zubayr, he sent a message to Ibn Umar asking him: At which moment the Messenger of Allah (saws) used to proceed (to Arafat) this day? He replied: When it happens so, we shall proceed. When Ibn Umar intended to proceed, the people said: The sun did not decline. He (Ibn Umar) asked: Did it decline? They replied: It did not decline. When they said that the sun had declined, he proceeded.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ حَسَّانَ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا أَنْ قَتَلَ الْحَجَّاجُ ابْنَ الزُّبَيْرِ، أَرْسَلَ إِلَى ابْنِ عُمَرَ أَيَّةُ سَاعَةٍ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرُوحُ فِي هَذَا الْيَوْمِ قَالَ إِذَا كَانَ ذَلِكَ رُحْنَا ‏.‏ فَلَمَّا أَرَادَ ابْنُ عُمَرَ أَنْ يَرُوحَ قَالُوا لَمْ تَزِغِ الشَّمْسُ ‏.‏ قَالَ أَزَاغَتْ قَالُوا لَمْ تَزِغْ - أَوْ زَاغَتْ - قَالَ فَلَمَّا قَالُوا قَدْ زَاغَتِ ‏.‏ ارْتَحَلَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1914
In-book reference : Book 11, Hadith 194
English translation : Book 10, Hadith 1909
Sunan Abi Dawud 5067

Narrated AbuHurayrah:

AbuBakr as-Siddiq said: Messenger of Allah! command me something to say in the morning and in the evening. He said: Say "O Allah, Creator of the heavens and the earth, Who knowest the unseen and the seen, Lord and Possessor of everything. I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil, and his (incitement to) attributing partners (to Allah)." He said: Say this in the morning.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ عَمْرِو بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ مُرْنِي بِكَلِمَاتٍ أَقُولُهُنَّ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ ‏.‏ قَالَ ‏"‏ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ رَبَّ كُلِّ شَىْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ ‏"‏ ‏.‏ قَالَ ‏"‏ قُلْهَا إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مَضْجَعَكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5067
In-book reference : Book 43, Hadith 295
English translation : Book 42, Hadith 5049
Mishkat al-Masabih 2495
‘Uthman b. Hunaif told that a blind man came to the Prophet and asked him to pray to God to cure him. He replied, “If you wish, I shall make supplication to God, but if you wish you will endure, for that is better for you." The man asked him to make supplication. [‘Uthman] said:
He then commanded him to perform ablution, doing it well, and make this supplication, “O God, I make request of Thee and I turn towards Thee by means of Thy prophet Muhammad, the prophet of mercy. By means of you 1 have turned towards my Lord to accomplish for me this need of mine. O God, make him an intercessor for me.” 1. bika. This would seem here to refer to the Prophet, although by itself it might naturally be taken to refer to God. The sentence which precedes certainly suggests that it must refer to the Prophet, in which case the translation might go, “by means of whom I have turned towards my Lord.” Changes of pronouns in Arabic often present difficulties to the translator. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.
عَن عثمانَ بنِ حُنَيفٍ قَالَ: إِنَّ رَجُلًا ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: ادْعُ اللَّهَ أَنْ يُعَافِيَنِي فَقَالَ: «إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ» . قَالَ: فَادْعُهُ قَالَ: فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ الْوُضُوءَ وَيَدْعُو بِهَذَا الدُّعَاءِ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي لِيَقْضِيَ لِي فِي حَاجَتِي هَذِهِ اللهُمَّ فشفّعْه فيَّ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2495
In-book reference : Book 9, Hadith 263
Mishkat al-Masabih 3603, 3604
Jabir told that a thief was brought to the Prophet and he said, "Maim him,* so this was done. He was brought a second time and he said, "Maim him,” so this was done. He was brought a third time and he said, "Maim him,” so this was done. He was brought a fourth time and he said, "Maim him,” so this was done. He was brought a fifth time and he said, "Kill him,” so they took him away and killed him. They then dragged him and cast him into a well and threw stones over him. Abu Dawud and Nasa’i transmitted it. In Sharh as-sunna the Prophet is reported as saying regarding the maiming of a thief, "Maim him, then cauterise him." * Where there has been one offence I have translated 'cut off the hand’, but here, where the verb 'to cut off’ is used without an object, I have found it more convenient to use a general word. In the previous tradition the hands and feet were mentioned in the Arabic.
وَعَنْ جَابِرٍ قَالَ: جِيءَ بِسَارِقٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّانِيَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الثَّالِثَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ ثُمَّ جِيءَ بِهِ الرَّابِعَةَ فَقَالَ: «اقْطَعُوهُ» فَقُطِعَ فَأُتِيَ بِهِ الْخَامِسَةَ فَقَالَ: «اقْتُلُوهُ» فَانْطَلَقْنَا بِهِ فَقَتَلْنَاهُ ثُمَّ اجْتَرَرْنَاهُ فَأَلْقَيْنَاهُ فِي بِئْرٍ وَرَمَيْنَا عَلَيْهِ الحجارةَ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

وَرُوِيَ فِي شَرْحِ السُّنَّةِ فِي قَطْعِ السَّارِقِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْطَعُوهُ ثمَّ احسموه»

  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3603, 3604
In-book reference : Book 17, Hadith 45
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits. Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2731
In-book reference : Book 10, Hadith 220
Mishkat al-Masabih 5874
He told that when one of the Muslims was going quickly after one of the polytheists in front of him, he heard the crack of a whip above him and the voice of a horseman saying, "Go on, Haizum[*]," and saw the polytheist in front of him fall on his back. He looked at him and saw his nose was cut and his face split as with a slash of a whip, and the whole of that turned green. When the Ansari came and told God's messenger he said, "You have spoken the truth; that was one of the troops of the third heaven." That day they killed seventy and took seventy prisoners. *The name of the angel's horse. Muslim transmitted it.
وَعنهُ قا ل: بَيْنَمَا رَجُلٌ مِنَ الْمُسْلِمِينَ يَوْمَئِذٍ يَشْتَدُّ فِي إِثْرِ رَجُلٍ مِنَ الْمُشْرِكِينَ أَمَامَهُ إِذْ سَمِعَ ضَرْبَةً بِالسَّوْطِ فَوْقَهُ وَصَوْتُ الْفَارِسِ يَقُولُ: أَقْدِمْ حَيْزُومُ. إِذْ نَظَرَ إِلَى الْمُشْرِكِ أَمَامَهُ خَرَّ مُسْتَلْقِيًا فَنَظَرَ إِلَيْهِ فَإِذَا هُوَ قَدْ خُطِمَ أَنْفُهُ وَشُقَّ وَجْهُهُ كَضَرْبَةِ السَّوْطِ فَاخْضَرَّ ذَلِكَ أَجْمَعُ فَجَاءَ الْأَنْصَارِيُّ فَحَدَّثَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «صَدَقْتَ ذَلِكَ مِنْ مَدَدِ السَّمَاءِ الثَّالِثَةِ» فَقَتَلُوا يَوْمَئِذٍ سَبْعِينَ وَأَسَرُوا سبعين. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5874
In-book reference : Book 29, Hadith 132
Anas reported that the Prophet, may Allah bless him and grant him peace, was the best of people, the most generous of people and most courageous of people. One night the people of Madina were alarmed by a noise and the people went towards its source. The Prophet, may Allah bless him and grant him peace, met them, having already reached the source of the noise before them and he was saying, "Do not be alarmed. Do not be alarmed." He was riding a horse belonging to Abu Talha without a saddle and a sword was hung around his neck. He said, "I found it (the horse) like a great river" or it was a great river (meaning its speed).
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ‏:‏ أَخْبَرَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم أَحْسَنَ النَّاسِ، وَأَجْوَدَ النَّاسِ، وَأَشْجَعَ النَّاسِ، وَلَقَدْ فَزِعَ أَهْلُ الْمَدِينَةِ ذَاتَ لَيْلَةٍ، فَانْطَلَقَ النَّاسُ قِبَلَ الصَّوْتِ، فَاسْتَقْبَلَهُمُ النَّبِيُّ صلى الله عليه وسلم قَدْ سَبَقَ النَّاسَ إِلَى الصَّوْتِ وَهُوَ يَقُولُ‏:‏ لَنْ تُرَاعُوا، لَنْ تُرَاعُوا، وَهُوَ عَلَى فَرَسٍ لأَبِي طَلْحَةَ عُرْيٍ، مَا عَلَيْهِ سَرْجٌ، وَفِي عُنُقِهِ السَّيْفُ، فَقَالَ‏:‏ لَقَدْ وَجَدْتُهُ بَحْرًا، أَوْ إِنَّهُ لَبَحْرٌ‏.‏
Arabic/English book reference : Book 14, Hadith 303
أَخْبَرَنَا يَعْلَى ، حَدَّثَنَا زَكَرِيَّا ، عَنْ عَامِرٍ ، عَنْ عُرْوَةَ الْبَارِقِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" الْخَيْلُ مَعْقُودٌ فِي بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ : الأَجْرُ وَالْمَغْنَمُ "
Arabic reference : Book 16, Hadith 2351
Mishkat al-Masabih 2384
Abu Huraira reported God’s messenger as saying that when any of them went to bed he should dust his bedding with the inner extremity of his lower garment, for he does not know what has come on to it since he left it. He should then say, “In Thy name, my Lord, I lay down my side and in Thee I raise it up. If Thou keepest my soul have mercy on it, but if Thou lettest it go guard it with that with which Thou guardest Thy upright servants.” A version says that he should then lie down on his right side and say, “In Thy name...” (Bukhari and Muslim). A version says he should dust it three times with the border of his garment, and has “If Thou keepest my soul grant it pardon.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ فَلْيَنْفُضْ فِرَاشَهُ بِدَاخِلَةِ إِزَارِهِ فَإِنَّهُ لَا يَدْرِي مَا خَلَفَهُ عَلَيْهِ ثُمَّ يَقُولُ: بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أرفعه إِن أَمْسَكت نَفسِي فارحمهما وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ ". وَفِي رِوَايَةٍ: " ثُمَّ لْيَضْطَجِعْ عَلَى شِقِّهِ الْأَيْمن ثمَّ ليقل: بِاسْمِك " وَفِي رِوَايَةٍ: «فَلْيَنْفُضْهُ بِصَنِفَةِ ثَوْبِهِ ثَلَاثَ مَرَّاتٍ وَإِن أَمْسَكت نَفسِي فَاغْفِر لَهَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2384
In-book reference : Book 9, Hadith 155
Sunan Ibn Majah 107
Abu Hurairah said:
"We were sitting with the Prophet and he said: 'While I was sleeping I saw myself in Paradise (in a dream), and I saw a woman performing ablution beside a palace. I asked: "Whose palace is this?" She said: "'Umar's." I remembered his protective jealousy, so I turned away and left.'" Abu Hurairah said: ''Umar wept and said: 'May my father and mother be sacrificed for you, O Messenger of Allah! Would I feel any protective jealousy against you?'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي فِي الْجَنَّةِ فَإِذَا أَنَا بِامْرَأَةٍ تَتَوَضَّأُ إِلَى جَانِبِ قَصْرٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ فَقَالَتْ لِعُمَرَ ‏.‏ فَذَكَرْتَ غَيْرَتَهُ فَوَلَّيْتُ مُدْبِرًا ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَبَكَى عُمَرُ فَقَالَ أَعَلَيْكَ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ أَغَارُ
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 107
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 107