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أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاق ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الصَّائِدِيِّ ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ : " أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْنَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ، وَأَنْ لَا نُضَحِّيَ بِمُقَابَلَةٍ وَلَا مُدَابَرَةٍ وَلَا خَرْقَاءَ، وَلَا شَرْقَاءَ، فَالْمُقَابَلَةُ : مَا قُطِعَ طَرَفُ أُذُنِهَا، وَالْمُدَابَرَةُ : مَا قُطِعَ مِنْ جَانِبِ الْأُذُنِ، وَالْخَرْقَاءُ : الْمَثْقُوبَةُ، وَالشَّرْقَاءُ : الْمَشْقُوقَةُ "
Arabic reference : Book 6, Hadith 1896
أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ مُطَرِّفٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَأَمَرَ بِقَتْلِ الْكِلَابِ، ثُمَّ قَالَ : " مَا بَالِي وَلِلْكِلَابِ؟ "، ثُمَّ رَخَّصَ فِي كَلْبِ الرَّعْيِ وَكَلْبِ الصَّيْدِ
Arabic reference : Book 7, Hadith 1947
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، حَدَّثَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ، يَقُولُ :" أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ بِإِيلْيَاءَ بِقَدَحَيْنِ مِنْ خَمْرٍ وَلَبَنٍ، فَنَظَرَ إِلَيْهِمَا ثُمَّ أَخَذَ اللَّبَنَ، فَقَالَ جِبْرِيلُ : الْحَمْدُ لِلَّهِ الَّذِي هَدَاكَ لِلْفِطْرَةِ، لَوْ أَخَذْتَ الْخَمْرَ، غَوَتْ أُمَّتُكَ "
Arabic reference : Book 9, Hadith 2023
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ ، حَدَّثَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ ، عَنْ عَائِشَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ الْبِتْعِ، قَالَ :" كُلُّ شَرَابٍ أَسْكَرَ حَرَامٌ "
Arabic reference : Book 9, Hadith 2032
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ، وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ، وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ "
Arabic reference : Book 9, Hadith 2041
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُصَفَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ ، عَنْ الزُّبَيْدِيِّ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي قَتَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ رَآنِي فِي الْمَنَامِ، فَقَدْ رَأَى الْحَقَّ "
Arabic reference : Book 10, Hadith 2076
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ ، عَنْ أَبِيهِ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْنِكَاحِ الْمُتْعَةِ عَامَ الْفَتْحِ "
Arabic reference : Book 11, Hadith 2128
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ ، عَنْ ابْنِ أَبِي ذِئْبٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنِ اشْتَرَى عَبْدًا وَلَمْ يَشْتَرِطْ مَالَهُ، فَلَا شَيْءَ لَهُ "
Arabic reference : Book 18, Hadith 2480
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، عَنْ شُعَيْبٍ ، عَنْ الزُّهْرِيِّ ، حَدَّثَنِي طَلْحَةُ بْنُ عَبْدِ اللَّهِ بْنِ عَوْفٍ : أَنَّ عَبْدَ الرَّحْمَنِ بْنَ سَهْلٍ أَخْبَرَهُ أَنَّ سَعِيدَ بْنَ زَيْدٍ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" مَنْ ظَلَمَ مِنَ الْأَرْضِ شِبْرًا، فَإِنَّهُ يُطَوَّقُهُ مِنْ سَبْعِ أَرَضِينَ "
Arabic reference : Book 18, Hadith 2525
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا أَيُّوبُ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ ابْنِ الزُّبَيْر : أَنَّ أَبَا بَكْرٍ " جَعَلَ الْجَدَّ أَبًا "
Arabic reference : Book 21, Hadith 2821
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا حَسَنٌ ، عَنْ عَاصِمٍ ، عَنْ الشَّعْبِيِّ ، قَالَ :" أَوَّلُ جَدٍّ وَرِثَ فِي الْإِسْلَامِ عُمَر، فَأَخَذَ مَالَهُ، فَأَتَاهُ عَلِيٌّ ، وَزَيْدٌ ، فَقَالَا : لَيْسَ لَكَ ذَاكَ، إِنَّمَا أَنْتَ كَأَحَدِ الْأَخَوَيْنِ "
Arabic reference : Book 21, Hadith 2824
أَخْبَرَنَا مُحَمَّدُ بْنُ عُيَيْنَةَ ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ الْحَكَمِ ، عَنْ أَبِي الْكَنُودِ ، عَنْ عَلِيٍّ : " أَنَّهُ أُتِيَ بِابْنَةٍ وَمَوْلًى،فَأَعْطَى الِابْنَةَ النِّصْفَ، وَالْمَوْلَى النِّصْفَ، قَالَ الْحَكَمُ : فَمَنْزِلِي هَذَا نَصِيبُ الْمَوْلَى الَّذِي وَرِثَهُ عَنْ مَوْلَاهُ
Arabic reference : Book 21, Hadith 2926
حَدَّثَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ حَيَّانَ بْنِ سَلْمَانَ L2590 ، قَالَ : كُنْتُ عِنْدَ سُوَيْدِ بْنِ غَفَلَةَ ، فَجَاءَهُ رَجُلٌ، فَسَأَلَهُ عَنْ " فَرِيضَةِ رَجُلٍ تَرَكَ ابْنَتَهُ وَامْرَأَتَه، فَقَالَ : أَنَا أُنْبِئُكَ قَضَاءَ عَلِيٍّ ، قَالَ : حَسْبِي قَضَاءُ عَلِيٍّ، قَالَ : قَضَى عَلِيٌّلِامْرَأَتِهِ الثُّمُنَ، وَلِابْنَتِهِ النِّصْفَ، ثُمَّ رَدَّ الْبَقِيَّةَ عَلَى ابْنَتِهِ "
Arabic reference : Book 21, Hadith 2931
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ مُحَمَّدِ بْنِ سَالِمٍ ، عَنْ الشَّعْبِيِّ ، عَنْ عَلِيٍّ ، وَعَبْدِ اللَّهِ ، قَالَا :" وَلَدُ الزِّنَا بِمَنْزِلَةِ ابْنِ الْمُلَاعَنَةِ "
Arabic reference : Book 21, Hadith 3013
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنَا اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي أَبُو سَلَمَةَ ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ :" مَا أَذِنَ اللَّهُ لِشَيْءٍ، كَمَا أَذِنَ لِنَبِيٍّ يَتَغَنَّى بِالْقُرْآنِ "
Arabic reference : Book 23, Hadith 3394
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ لِأَبِي مُوسَى وَكَانَ حَسَنَ الصَّوْتِ بِالْقُرْآنِ :" لَقَدْ أُوتِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ "
Arabic reference : Book 23, Hadith 3395
حَدَّثَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي سَلَمَةَ : " أَنَّ أَبَا مُوسَى كَانَ يَأْتِي عُمَرَ ، فَيَقُولُ لَهُ عُمَرُ :ذَكِّرْنَا رَبَّنَا، فَيَقْرَأُ عِنْدَهُ "
Arabic reference : Book 23, Hadith 3399
Sunan Abi Dawud 3965

Narrated AbuNajih as-Sulami:

Along with the Messenger of Allah (saws) we besieged the palace of at-Ta'if. The narrator, Mutadh, said: I heard my father (sometimes) say: "Palace of at-Ta'if," and (sometimes) "Fort of at-Ta'if," which are the same.

I heard the Messenger of Allah (saws) say: he who causes an arrow to hit its mark in Allah's cause will have it counted as a degree for him (in Paradise). He then transmitted the rest of the tradition.

I heard the Messenger of Allah (saws) say: If a Muslim man emancipates a Muslim man, Allah, the Exalted, will make every bone of his protection for every bone of his emancipator from Hell; and if a Muslim woman emancipates a Muslim woman, Allah will make every bone of hers protection for every bone of her emancipator from Hell on the Day of Resurrection.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ أَبِي نَجِيحٍ السُّلَمِيِّ، قَالَ حَاصَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِقَصْرِ الطَّائِفِ - قَالَ مُعَاذٌ سَمِعْتُ أَبِي يَقُولُ بِقَصْرِ الطَّائِفِ بِحِصْنِ الطَّائِفِ كُلُّ ذَلِكَ - فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ بَلَغَ بِسَهْمٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَلَهُ دَرَجَةٌ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَيُّمَا رَجُلٍ مُسْلِمٍ أَعْتَقَ رَجُلاً مُسْلِمًا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهِ عَظْمًا مِنْ عِظَامِ مُحَرَّرِهِ مِنَ النَّارِ وَأَيُّمَا امْرَأَةٍ أَعْتَقَتِ امْرَأَةً مُسْلِمَةً فَإِنَّ اللَّهَ جَاعِلٌ وِقَاءَ كُلِّ عَظْمٍ مِنْ عِظَامِهَا عَظْمًا مِنْ عِظَامِ مُحَرَّرِهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3965
In-book reference : Book 31, Hadith 40
English translation : Book 30, Hadith 3954
Mishkat al-Masabih 4033
Abu Huraira reported God’s Messenger as saying, “A prophet who went out on an expedition told his people that no man should follow him who had married a woman with whom he wished to cohabit but had not yet done so, or who had built houses on which he had not yet put the roofs, or who had bought sheep or pregnant she-camels and was expecting them to produce young. He then went on the expedition and approached the town at the time of the afternoon prayer or thereabouts. He then told the sun that both it and he were under command and prayed God to keep it back for them, so it was kept back till God gave him victory. He collected the spoils and it (meaning fire) came to devour them, but did not do so. Saying that there was dishonesty about spoil among them he told them that a man from every tribe must swear allegiance to him, and when a man’s hand stuck in his he said there was dishonesty about spoil among them. They brought him a head of gold like a cow’s head an when he had laid it down the fire came and devoured the spoil.* A version has, "Spoils were not allowable to anyone before us .Then God allowed spoils to us. He saw our weakness and incapacity and allowed them to us.” *This tradition combines elements of the story of Joshua commanding the sun to stand still (Joshua, 10:12) and the story of Achan’s sin (Joshua, 7:10 ff ). (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " غَزَا نَبِيٌّ مِنَ الْأَنْبِيَاءِ فَقَالَ لِقَوْمِهِ: لَا يَتْبَعُنِي رَجُلٌ مَلَكَ بُضْعَ امْرَأَةٍ وَهُوَ يُرِيدُ أَنْ يَبْنِيَ بِهَا وَلَمَّا يَبْنِ بِهَا وَلَا أَحَدٌ بَنَى بُيُوتًا وَلَمْ يَرْفَعْ سُقُوفَهَا وَلَا رَجُلٌ اشْتَرَى غَنَمًا أَوْ خَلِفَاتٍ وَهُوَ يَنْتَظِرُ وِلَادَهَا فَغَزَا فَدَنَا مِنَ الْقَرْيَةِ صَلَاةَ الْعَصْرِ أَوْ قَرِيبًا مِنْ ذَلِكَ فَقَالَ لِلشَّمْسِ: إِنَّكِ مَأْمُورَةٌ وَأَنَا مَأْمُورٌ اللَّهُمَّ احْبِسْهَا عَلَيْنَا فَحُبِسَتْ حَتَّى فَتَحَ اللَّهُ عَلَيْهِ فَجَمَعَ الْغَنَائِمَ فَجَاءَتْ يَعْنِي النَّارَ لِتَأْكُلَهَا فَلَمْ تَطْعَمْهَا فَقَالَ: إِنَّ فِيكُمْ غُلُولًا فَلْيُبَايِعْنِي مِنْ كُلِّ قَبِيلَةٍ رَجُلٌ فَلَزِقَتْ يدُ رجلٍ بيدِه فَقَالَ: فيكُم الغُلولُ فجاؤوا بِرَأْسٍ مِثْلِ رَأْسِ بَقَرَةٍ مِنَ الذَّهَبِ فَوَضَعَهَا فَجَاءَتِ النَّارُ فَأَكَلَتْهَا ". زَادَ فِي رِوَايَةٍ: «فَلَمْ تَحِلَّ الْغَنَائِمُ لِأَحَدٍ قَبْلَنَا ثُمَّ أَحَلَّ اللَّهُ لَنَا الْغَنَائِمَ رَأَى ضَعْفَنَا وَعَجْزَنَا فَأَحَلَّهَا لَنَا»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4033
In-book reference : Book 19, Hadith 243
Mishkat al-Masabih 5541
Aba Sa`id al-Khudri reported the Prophet as saying that God most high will call Adam and he will reply, "At Thy service and at Thy pleasure, in Whose hands is all good." God will tell him to bring out those who are to go to hell, and when he asks what this consists of, he will be told that it is nine hundred and ninety-nine out of every thousand. Then young children will become grey-haired, pregnant women will give birth, and mankind will appear drunk although they will not be really so; but God's punishment is severe. On being asked which of them that one would be God's messenger replied, "Be of good cheer, for there is one of you to every thousand of Gog and Magog." He then said, "By Him in whose hand my soul is, I hope you may be a quarter of the inhabitants of paradise," and when they cried, "God is most great," he said, "I hope you may be a third of the inhabitants of paradise." Again, they cried, "God is most great," and he said, " I hope you may be half the inhabitants of paradise." Yet again, they cried, "God is most great," and he said, "Among mankind you are just like a black hair in the skin of a white bull, or like a white hair in the skin of a black bull." (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ تَعَالَى: يَا آدَمُ فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ. قَالَ: أَخْرِجْ بَعْثَ النَّارِ. قَالَ: وَمَا بَعْثُ النَّارِ؟ قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَعِنْدَهُ يَشِيبُ الصَّغِيرُ (وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شديدٌ) قَالُوا: يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ؟ قَالَ: «أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلًا وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ» فَكَبَّرْنَا. فَقَالَ: «أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ» فَكَبَّرْنَا فَقَالَ: «أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ» فَكَبَّرْنَا قَالَ: «مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ أَوْ كشعرة بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ» . مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5541
In-book reference : Book 28, Hadith 21
Sunan Ibn Majah 76
'Abdullah bin Mas'ud said:
"The Messenger of Allah (SAW), the true and truly inspired one, told us that: 'The creation of one of you is put together in his mother's womb for forty days, then it becomes a clot for a similar length of time, then it becomes a chewed lump of flesh for a similar length of time. Then Allah sends the angel to him and commands him to write down four things. He says: "Write down his deeds, his life span, his provision, and whether he is doomed (destined for Hell) or blessed (destined for Paradise)." By the One in Whose Hand is my soul! One of you may do the deeds of the people of Paradise until there is no more than a forearm's length between him and it, then the decree overtakes him and he does the deeds of the people of Hell until there is no more than a forearm's length between him and it, then the decree overtakes him and he does the deeds of the people of Paradise until he enters therein."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ الصَّادِقُ الْمَصْدُوقُ قَالَ ‏ "‏ يُجْمَعُ خَلْقُ أَحَدِكُمْ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يَبْعَثُ اللَّهُ إِلَيْهِ الْمَلَكَ فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ فَيَقُولُ اكْتُبْ عَمَلَهُ وَأَجَلَهُ وَرِزْقَهُ وَشَقِيٌّ أَمْ سَعِيدٌ ‏.‏ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 76
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 76
Sahih Muslim 1840 b

It has been narrated on the authority of 'All who said:

The Mersenger of Allah (may peace be upon him) sent an expeditionand appointed over the Mujahids a man from the Ansar. (While making the appointment), he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled (the fire). Then he said: Didn't the Messenger of Allah (may peace be upon him) order you to listen to me and obey (my orders)? They said: Yes. He said: Enter the fire. The narrator says: (At this), they began to look at one another and said: We fled from the fire to (find refuge with) the Messenger of Allah (may peace be upon him) (and now you order us to enter it). They stood quiet until his anger cooled down and the fire went out. When they returned, they related the incident to the Messenger of Allah (may peace be upon him). He said: If they had entered it, they would not have come out. Obedience (to the commander) is obligatory only in what is good.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَتَقَارَبُوا فِي اللَّفْظِ - قَالُوا حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلاً مِنَ الأَنْصَارِ وَأَمَرَهُمْ أَنْ يَسْمَعُوا لَهُ وَيُطِيعُوا فَأَغْضَبُوهُ فِي شَىْءٍ فَقَالَ اجْمَعُوا لِي حَطَبًا ‏.‏ فَجَمَعُوا لَهُ ثُمَّ قَالَ أَوْقِدُوا نَارًا ‏.‏ فَأَوْقَدُوا ثُمَّ قَالَ أَلَمْ يَأْمُرْكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَسْمَعُوا لِي وَتُطِيعُوا قَالُوا بَلَى ‏.‏ قَالَ فَادْخُلُوهَا ‏.‏ قَالَ فَنَظَرَ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالُوا إِنَّمَا فَرَرْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّارِ ‏.‏ فَكَانُوا كَذَلِكَ وَسَكَنَ غَضَبُهُ وَطُفِئَتِ النَّارُ فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ لَوْ دَخَلُوهَا مَا خَرَجُوا مِنْهَا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1840b
In-book reference : Book 33, Hadith 64
USC-MSA web (English) reference : Book 20, Hadith 4536
  (deprecated numbering scheme)
Mishkat al-Masabih 624
‘Umara b. Ruwaiba said that he heard God's Messenger say, “No one will enter hell who has prayed before the rising of the sun and before its setting," meaning the dawn and the afternoon prayer. Muslim transmitted it.
عَن عمَارَة بن روبية قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَنْ يَلِجَ النَّارَ أَحَدٌ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا» يَعْنِي الْفَجْرَ وَالْعصر. (رَوَاهُ مُسلم)
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 624
In-book reference : Book 4, Hadith 58
Mishkat al-Masabih 1104
‘A’isha reported God’s Messenger as saying, “People will continue to withdraw to rows behind the first one till God puts them in a back place in hell." Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ قَوْمٌ يَتَأَخَّرُونَ عَنِ الصَّفِّ الْأَوَّلِ حَتَّى يُؤَخِّرَهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُدَ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1104
In-book reference : Book 4, Hadith 521
Mishkat al-Masabih 3829
Ibn ‘Abbas reported God's Messenger as saying, “There are two eyes which will never be touched by hell, an eye which weeps from fear of God and an eye which spends the night on guard in God’s path." Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " عَيْنَانِ لَا تَمَسُّهُمَا النَّارُ: عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللَّهِ وَعَيْنٌ بَاتَتْ تَحْرُسُ فِي سَبِيلِ اللَّهِ ". رَوَاهُ التِّرْمِذِيُّ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3829
In-book reference : Book 19, Hadith 41
Bulugh al-Maram 17
Narrated Umm Salama:
Narrated Umm Salama (rad): Allah’s Messenger (saw) said, “He who drinks in a silver utensil is only swallowing Hell-fire in his stomach”. [Agreed Upon]
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ الْلَّهُ عَنْهَا، قَالَتْ: قَالَ رَسُولُ الْلَّهِ ‏- صلى الله عليه وسلم ‏-{ الَّذِي يَشْرَبُ فِي إِنَاءِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 17
In-book reference : Book 1, Hadith 21
English translation : Book 1, Hadith 19
Abu Hurairah (RAA) narrated that Allah’s Messenger (P.B.U.H.) said, “Avoid envy, for envy devours good deeds just as fire devours firewood.” Related by Abu Dawud.
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِيَّاكُمْ وَالْحَسَدَ, فَإِنَّ اَلْحَسَدَ يَأْكُلُ اَلْحَسَنَاتِ, كَمَا تَأْكُلُ اَلنَّارُ اَلْحَطَبَ } أَخْرَجَهُ أَبُو دَاوُدَ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 43
English translation : Book 16, Hadith 1522
Arabic reference : Book 16, Hadith 1479
Mishkat al-Masabih 3765
Abu Dharr told that he heard God’s Messenger say, “If anyone claims what is not his he does not belong to us, and let him come to his seat in hell.” Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنِ ادَّعَى مَا لَيْسَ لَهُ فَلَيْسَ مِنَّا وَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3765
In-book reference : Book 18, Hadith 101
Sahih al-Bukhari 4564

Narrated Ibn `Abbas:

The last statement of Abraham when he was thrown into the fire was:--"Allah is Sufficient for us and He is the Best Disposer (of affairs for us)." (3.173)

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي الضُّحَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ آخِرَ قَوْلِ إِبْرَاهِيمَ حِينَ أُلْقِيَ فِي النَّارِ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ‏.‏
Reference : Sahih al-Bukhari 4564
In-book reference : Book 65, Hadith 86
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 87
  (deprecated numbering scheme)
Sunan Abi Dawud 194
Abu Hurairah reported:
The Messenger of Allah (saws) said: Perform ablution after eating anything which has been cooked by fire.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو بَكْرِ بْنُ حَفْصٍ، عَنِ الأَغَرِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْوُضُوءُ مِمَّا أَنْضَجَتِ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 194
In-book reference : Book 1, Hadith 194
English translation : Book 1, Hadith 194
Mishkat al-Masabih 1073
Abu Huraira reported the Prophet as saying, “Were it not for the women and children who are in the houses I would make the evening prayer congregational and command my young men to burn what is in the houses with fire.” Ahmad transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْلَا مَا فِي الْبُيُوتِ مِنَ النِّسَاءِ وَالذُّرِّيَّةِ أَقَمْتُ صَلَاةَ الْعِشَاءِ وَأَمَرْتُ فِتْيَانِي يُحْرِقُونَ مَا فِي الْبُيُوتِ بِالنَّارِ» . رَوَاهُ أَحْمد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1073
In-book reference : Book 4, Hadith 491
Mishkat al-Masabih 4242
Nubaisha reported God’s messenger as saying, “If anyone eats from a dish and licks it, the dish will express to him the wish that God may free him from hell as he has freed it from the devil.” Razin transmitted it.
وَعَن نُبَيْشَة قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا تَقُولُ لَهُ الْقَصْعَةُ: أَعْتَقَكَ اللَّهُ مِنَ النَّارِ كَمَا أعتقتَني منَ الشيطانِ ". رَوَاهُ رزين
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4242
In-book reference : Book 21, Hadith 79
Mishkat al-Masabih 5401
`Abdallah b. `Amr reported God's messenger as saying, "There will be civil strife which will wipe out the Arabs, and their slain will go to hell. During it the tongue will be more severe than blows of the sword." Tirmidhi and Ibn Majah transmitted it.
وَعَنْ عَبْدِاللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلَاهَا فِي النَّارِ اللِّسَانُ فِيهَا أَشَدُّ مِنْ وَقْعِ السَّيْفِ» . رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه
Reference : Mishkat al-Masabih 5401
In-book reference : Book 27, Hadith 23
Mishkat al-Masabih 5584
Anas reported the Prophet as saying:
"Peoples will be smitten with a scorching from hell as a punishment for sins they have committed, then God by His grace and mercy will bring them into paradise, and they will be called the Jahannamis." Bukhari transmitted it.
وَعَن أنس أَن النَّبِي الله صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَيُصِيبَنَّ أَقْوَامًا سَفْعٌ مِنَ النَّارِ بِذُنُوبٍ أَصَابُوهَا عُقُوبَةً ثُمَّ يُدْخِلُهُمُ اللَّهُ الْجَنَّةَ بِفَضْلِهِ وَرَحْمَتِهِ فَيُقَالُ لَهُمُ: الجهنميون ". رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5584
In-book reference : Book 28, Hadith 59
Khawlah al-Ansariyah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Some men acquire Allah’s Property (such as the funds of the Muslim state treasury, Zakah etc.) and they will go to Hell on the Day of Resurrection.” Related Al-Bukhari.
وَعَنْ خَوْلَةَ اَلْأَنْصَارِيَّةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ رِجَالاً يتخوَّضون فِي مَالِ اَللَّهِ بِغَيْرِ حَقٍّ, فَلَهُمْ اَلنَّارُ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلْبُخَارِيُّ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 57
English translation : Book 16, Hadith 1536
Arabic reference : Book 16, Hadith 1493
Anas (RAA) narrated, “The Messenger of Allah (P.B.U.H.) used to supplicate frequently:
“O our Lord, grants us the best in this life and the best in the next life, and protects us from the punishment of the Fire.” Agreed upon.
وَعَنْ أَنَسٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-رَبَّنَا آتِنَا فِي اَلدُّنْيَا حَسَنَةً, وَفِي اَلْآخِرَةِ حَسَنَةً, وَقِنَا عَذَابَ اَلنَّارِ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 127
English translation : Book 16, Hadith 1605
Arabic reference : Book 16, Hadith 1562
Mishkat al-Masabih 2064
Abu Umama reported God’s messenger as saying, "If anyone fasts for a day while on jihad,* God will put between him and hell a ditch as wide as the distance between heaven and earth." *Mirqat gives this meaning, but says it may refer to the hajj, the 'umra, seeking knowledge, or desiring to please God. The Arabic is 'in God’s way.' Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ جَعَلَ اللَّهُ بَيْنَهُ وَبَيْنَ النَّارِ خَنْدَقًا كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2064
In-book reference : Book 7, Hadith 107
Sunan Ibn Majah 3769
It was narrated from Salim, from his father, that the Prophet(SAW) said:
"Do not leave fire in your houses when you go to sleep."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3769
In-book reference : Book 33, Hadith 113
English translation : Vol. 5, Book 33, Hadith 3769
Riyad as-Salihin 1569
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "Beware of envy because envy consumes (destroys) the virtues just as the fire consumes the firewood," or he said "grass."

[Abu Dawud].

وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏إياكم والحسد، فإن الحسد يأكل الحسنات كما تأكل النار الحطب، أو قال‏:‏ العشب‏"‏‏.‏ رواه أَبُو دَاوُدَ
Reference : Riyad as-Salihin 1569
In-book reference : Book 17, Hadith 59
Mishkat al-Masabih 5572
Anas reported the Prophet as saying, "The believers will be restrained on the day of resurrection so that they will be concerned about that and express a desire to find an intercessor with their Lord that He may relieve them from the position in which they are placed. They will go to Adam and say, `You are Adam, the father of mankind, whom God created by His hand, whom He caused to dwell in His garden, to whom He made the angels do obeisance, and whom He taught the names of everything. Intercede for us with your Lord so that He may relieve us from this position in which we are placed.' But he, mentioning the sin he committed by eating of the tree when he had been forbidden to do so, will reply, `I am not in a position to do that for you; go to Noah, the first prophet God sent to the inhabitants of the earth.' They will then go to Noah and he, mentioning the sin he committed by making request of his Lord without knowledge,[1] will say, `I am not in a position to do that for you, but go to Abraham, the friend of the Compassionate One.' They will then go to Abraham and he, mentioning three lies he told, will say, `I am not in a position to do that for you, but go to Moses, a servant to whom God brought, the Torah, to whom He spoke, and whom He brought near Him as a confidant.' They will then go to Moses and he, mentioning the sin he committed when he took a life, will say, `I am not in a position to do that for you, but go to Jesus, God's servant and messenger, God's spirit and word.' They will then go to Jesus and he will say, `I am not in a position to do that for you, but go to Muhammad, a servant whose former and latter sins have been forgiven him by God.' They will then come to me and I shall ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, `Rise, Muhammad. If you speak you will be listened to, if you make intercession, it will be accepted, and if you make a request, it will be granted.' I shall then raise my head and extol and laud my Lord in a manner He will teach me. I shall then make intercession, but He will appoint a limit for me after which I shall go out, bring them forth from hell and bring them into paradise. I shall return a second time and ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, ...
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهَمُّوا بِذَلِكَ فَيَقُولُونَ: لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحَنَا مِنْ مَكَانِنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ: أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ اشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا. فَيَقُولُ: لَسْتُ هُنَاكُمْ. وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ: أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا - وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ فَيَأْتُونَ نُوحًا فَيَقُولُ: لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ: سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ - وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ. قَالَ: فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ - وَيَذْكُرُ ثَلَاثَ كِذْبَاتٍ كَذَبَهُنَّ - وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا. قَالَ: فَيَأْتُونَ مُوسَى فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ - وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ " قَالَ: " فَيَأْتُونَ عِيسَى فَيَقُولُ: لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا عبدا غفر اللَّهُ لَهُ ماتقدم مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ". قَالَ: " فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي فَيَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ ". قَالَ: " فَأَرْفَعُ رَأْسِي فأثني على رَبِّي بثناء تحميد يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّانِيَةَ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ. فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا. فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ. قَالَ: " فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّالِثَةَ فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَاره فيؤذي لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ تُسْمَعْ وَاشْفَعْ تُشَفَّعْ وَسَلْ تُعْطَهْ ". قَالَ: «فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بثناءوتحميد يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ حَتَّى مَا يَبْقَى فِي النَّارِ إِلَّا مَنْ قَدْ حَبَسَهُ الْقُرْآنُ» أَيْ وَجَبَ عَلَيْهِ الْخُلُودُ ثُمَّ تَلَا هَذِه الْآيَة (عَسى أَن يَبْعَثك الله مقَاما مَحْمُودًا) قَالَ: «وَهَذَا الْمقَام المحمود الَّذِي وعده نَبِيكُم» مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5572
In-book reference : Book 28, Hadith 48
Sahih Muslim 987 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah (may peace be upon him), what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or ...
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الأُمَوِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلُ، بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي زَكَاتَهُ إِلاَّ أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحَ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ تَسْتَنُّ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطِحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ‏"‏ ‏.‏ قَالَ سُهَيْلٌ فَلاَ أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لاَ ‏.‏ قَالُوا فَالْخَيْلُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الْخَيْلُ فِي نَوَاصِيهَا - أَوْ قَالَ - الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا - قَالَ سُهَيْلٌ أَنَا أَشُكُّ - الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهْىَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَلِرَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلاَ تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَىْءٍ إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ - حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا - وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ تَخْطُوهَا أَجْرٌ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلاً وَلاَ يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءَ النَّاسِ فَذَاكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ ‏"‏ ‏.‏ قَالُوا فَالْحُمُرُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَا أَنْزَلَ اللَّهُ عَلَىَّ فِيهَا شَيْئًا إِلاَّ هَذِهِ الآيَةَ الْجَامِعَةَ الْفَاذَّةَ ‏{‏ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ‏}‏ ‏"‏ ‏.‏
Reference : Sahih Muslim 987c
In-book reference : Book 12, Hadith 30
USC-MSA web (English) reference : Book 5, Hadith 2163
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Sunan Abi Dawud 4906

Narrated Samurah ibn Jundub:

The Prophet (saws) said: Do not invoke Allah's curse, Allah's anger, or Hell.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَلاَعَنُوا بِلَعْنَةِ اللَّهِ وَلاَ بِغَضَبِ اللَّهِ وَلاَ بِالنَّارِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4906
In-book reference : Book 43, Hadith 134
English translation : Book 42, Hadith 4888
Mishkat al-Masabih 2552
‘Umara b. Khuzaima b. Thabit said on his father's authority that when the Prophet finished his talbiya, he asked God for His good pleasure and for paradise, and asked Him to preserve him in His mercy from hell. Shafi'i transmitted it.
وَعَنْ عِمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا فَرَغَ مِنْ تَلْبِيَتِهِ سَأَلَ اللَّهَ رِضْوَانَهُ وَالْجَنَّةَ وَاسْتَعْفَاهُ بِرَحْمَتِهِ مِنَ النَّارِ. رَوَاهُ الشَّافِعِي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2552
In-book reference : Book 10, Hadith 46
Mishkat al-Masabih 4301
Abu Musa said that when a house in Medina was burned down during the night over its inhabitants and the Prophet was told, he said, “This fire is just an enemy to you, so when you go to sleep extinguish it.” (Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: احْتَرَقَ بَيْتٌ بِالْمَدِينَةِ عَلَى أَهْلِهِ مِنَ اللَّيْلِ فَحُدِّثَ بِشَأْنِهِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ هَذِهِ النَّارُ إِنَّمَا هِيَ عَدُوٌّ لَكُمْ فَإِذَا نِمْتُمْ فأطفئوها عَنْكُم»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4301
In-book reference : Book 21, Hadith 133
Mishkat al-Masabih 5552
Abu Musa reported God's messenger as saying that when the day of resurrection comes God will hand a Jew or a Christian to every Muslim and say, "This is your means of release from hell." Muslim transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ دَفَعَ اللَّهُ إِلَى كُلِّ مُسْلِمٍ يَهُودِيًّا أَوْ نَصْرَانِيًّا فَيَقُولُ: هَذَا فِكَاكُكَ مِنَ النَّارِ " رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5552
In-book reference : Book 28, Hadith 32
Abu ad-Darda’ (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If a Muslim defends his brother’s honor in his absence, Allah will protect his face from the fire of Hell on the Day of Resurrection.” Related by At-Tirmidhi who graded it to be Hasan.
وَعَنْ أَبِي اَلدَّرْدَاءِ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ بِالْغَيْبِ, رَدَّ اَللَّهُ عَنْ وَجْهِهِ اَلنَّارَ يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَحَسَّنَهُ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 92
English translation : Book 16, Hadith 1571
Arabic reference : Book 16, Hadith 1528
Mishkat al-Masabih 3518
Abu Huraira reported God’s Messenger as saying, “None of you must point a weapon at his brother, for he does not know whether perhaps the devil may draw it out while it is in his hand as a result of which he will fall into a pit in hell.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلَاحِ فَإِنَّهُ لَا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَة من النَّار»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3518
In-book reference : Book 16, Hadith 65
Riyad as-Salihin 953
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A Muslim whose three children die (in infancy) will not be touched by the Fire (of Hell) except for the fulfillment of Allah's Oath."

[Al-Bukhari and Muslim].

[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “لا يموت لأحد من المسلمين ثلاثة من الولد لا تمسه النار إلا تحلة القسم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 953
In-book reference : Book 6, Hadith 60
Riyad as-Salihin 1528
Abud-Darda' (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who defends the honour of his (Muslim) brother, Allah will secure his face against the Fire on the Day of Resurrection."

[At-Tirmidhi].

- وعن أبي الدرداء رضي الله عنه، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من رد عن عِرض أخيه، رد الله عن وجهه النار يوم القيامة‏"‏‏.‏‏(‏‏(‏رواه الترمذي وقال حديث حسن‏.‏‏)‏‏)‏
Reference : Riyad as-Salihin 1528
In-book reference : Book 17, Hadith 18
Riyad as-Salihin 1846
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "Angels were created from light, jinns were created from a smokeless flame of fire, and 'Adam was created from that which you have been told (i.e., sounding clay like the clay of pottery)."

[Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏خلقت الملائكة من نور، وخلق الجان من مارج من نار، وخلق آدم مما وصف لكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1846
In-book reference : Book 18, Hadith 39
Sahih al-Bukhari 109

Narrated Salama:

I heard the Prophet saying, "Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy his seat in Hell-fire."

حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ يَقُلْ عَلَىَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 109
In-book reference : Book 3, Hadith 51
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 109
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Sahih al-Bukhari 603

Narrated Anas:

The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ ذَكَرُوا النَّارَ وَالنَّاقُوسَ، فَذَكَرُوا الْيَهُودَ وَالنَّصَارَى، فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَأَنْ يُوتِرَ الإِقَامَةَ‏.‏
Reference : Sahih al-Bukhari 603
In-book reference : Book 10, Hadith 1
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 577
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Mishkat al-Masabih 3699
Ghalib al-Qattan quoted a man who stated on the authority of his father that his grandfather reported God’s Messenger as saying, “The office of a chief is necessary, for people must have chiefs, but the chiefs will go to hell.”* Abu Dawud transmitted it. * Mirqat. iv, 133 says this means those who are unjust, or is a warning against the temptations to injustice arising from their office.
وَعَنْ غَالِبٍ الْقَطَّانِ عَنْ رَجُلٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن العرافة حق ولابد لِلنَّاسِ مِنْ عُرَفَاءَ وَلَكِنَّ الْعُرْفَاءَ فِي النَّارِ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3699
In-book reference : Book 18, Hadith 39
Mishkat al-Masabih 2581
‘Abdallah b. as-Sa’ib said that he heard God’s messenger say between the two corners, “O God bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell." Abu Dawud transmitted it.
وَعَن عبد الله بن السَّائِب قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ: (رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَاب النَّار) رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2581
In-book reference : Book 10, Hadith 75
Mishkat al-Masabih 1144
Anas reported God’s Messenger as saying, “If anyone prays to God for forty days in congregation being present in time for the first takbira, two immunities will be recorded for him, one from hell and one from hypocrisy,” Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ صَلَّى لِلَّهِ أَرْبَعِينَ يَوْمًا فِي جَمَاعَةٍ يُدْرِكُ التَّكْبِيرَةَ الْأُولَى كُتِبَ لَهُ بَرَاءَتَانِ: بَرَاءَةٌ مِنَ النَّارِ وَبَرَاءَةٌ مِنَ النِّفَاق ". رَوَاهُ التِّرْمِذِيّ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1144
In-book reference : Book 4, Hadith 561
Mishkat al-Masabih 1906
Abu Barza said that when he asked God’s Prophet to teach him something from which he would receive benefit he told him to remove things which caused annoyance to Muslims from their path. Muslim transmitted it.
وَعَنْ أَبِي بَرْزَةَ قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ عَلِّمْنِي شَيْئًا أَنْتَفِعْ بِهِ قَالَ: «اعْزِلِ الْأَذَى عَنْ طَرِيقِ الْمُسْلِمِينَ» . رَوَاهُ مُسْلِمٌ وَسَنَذْكُرُ حَدِيث عدي ابْن حَاتِمٍ: «اتَّقُوا النَّارَ» فِي بَابِ عَلَامَاتِ النُّبُوَّةِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1906
In-book reference : Book 6, Hadith 132
Mishkat al-Masabih 4285
Ibn ‘Umar reported the Prophet as saying, “If anyone drinks from a vessel of gold or silver, or one containing something of that nature, the fire of jahannam will bubble in his belly.” Daraqutni transmitted it.
عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ فِي إِنَاءِ ذَهَبٍ أَوْ فِضَّةٍ أَوْ إِنَاءٍ فِيهِ شَيْءٌ مِنْ ذَلِكَ فَإِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جهنمَ» . رَوَاهُ الدَّارَقُطْنِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4285
In-book reference : Book 21, Hadith 121
Mishkat al-Masabih 5684
Abu Sa'id reported the Prophet as saying regarding "And they in it will be showing their teeth[*]," that the fire will roast a person and his upper lip will retract till it reaches the middle of his head, and his lower lip will hang down till it strikes his navel." *Quran; 23:104 Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (وهم فِيهَا كَالِحُونَ) قَالَ: «تَشْوِيهِ النَّارُ فَتَقَلَّصُ شَفَتُهُ الْعُلْيَا حَتَّى تَبْلُغَ وَسْطَ رَأْسِهِ وَتَسْتَرْخِي شَفَتُهُ السُّفْلَى حَتَّى تضرب سُرَّتَهُ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5684
In-book reference : Book 28, Hadith 155
Mishkat al-Masabih 36
‘Ubada b. as-Samit said:
I heard God's messenger say, “If anyone testifies that there is no god but God and that Muhammad is God's messenger, God will keep him from going to hell." Muslim transmitted it.
عَنْ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَرَّمَ الله عَلَيْهِ النَّار»
Grade: Sahīh (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 36
In-book reference : Book 1, Hadith 32
Mishkat al-Masabih 3464
Abu Sa'id and Abu Huraira reported God's Messenger as saying, “If the inhabitants of heaven and earth were to share in [shedding] the blood of a believer, God would overturn them in hell.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن أبي سعيدٍ وَأبي هريرةَ عَن رسولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْ أَنَّ أَهْلَ السَّمَاءِ وَالْأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لَأَكَبَّهُمُ اللَّهُ فِي النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3464
In-book reference : Book 16, Hadith 16
Mishkat al-Masabih 2424
He said that when the Prophet was on a journey he would say at daybreak, "Let a hearer hear beginning with praise of God and His good favour towards us. Our Lord, accompany us and show favour to us who are seeking refuge in God from hell." Muslim transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا كَانَ فِي سَفَرٍ وَأَسْحَرَ يَقُولُ: «سمع سامع يحمد الله وَحسن بلائه علينا وربنا صَاحِبْنَا وَأَفْضِلْ عَلَيْنَا عَائِذًا بِاللَّهِ مِنَ النَّارِ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2424
In-book reference : Book 9, Hadith 194
Sunan Ibn Majah 2473
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Three things cannot be denied to anyone: water, pasture and fire.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ لاَ يُمْنَعْنَ الْمَاءُ وَالْكَلأُ وَالنَّارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2473
In-book reference : Book 16, Hadith 38
English translation : Vol. 3, Book 16, Hadith 2473
Sahih al-Bukhari 6389

Narrated Anas:

The most frequent invocation of The Prophet was: "O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire." (2.201)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ كَانَ أَكْثَرُ دُعَاءِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6389
In-book reference : Book 80, Hadith 84
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 398
  (deprecated numbering scheme)
Riyad as-Salihin 414
Jabir (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and asked him, "O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell". He (PBUH) replied, "He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire".

[Muslim]

وعن جابر قَالَ : جاء أعرابي إِلَى النَّبيّ فَقَالَ : يَا رَسُول الله ، مَا الموجِبَتَانِ ؟ قَالَ : « مَنْ مَاتَ لا يُشْرِكُ بالله شَيئاً دَخَلَ الجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِهِ شَيْئاً دَخَلَ النَّار » . رواه مسلم .
Reference : Riyad as-Salihin 414
In-book reference : Introduction, Hadith 414
Riyad as-Salihin 1048
Abu Zuhair 'Umarah Ruwaibah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "He who performs Salat (prayers) before the rising of the sun and before its setting, will not enter the Hell."

[Muslim].

وعن أبي زهير عمارة بن رؤيبة رضي الله عنه قال، سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏"‏لن يلج النار أحد صلى قبل طلوع الشمس وقبل غروبها‏"‏ (11) ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1048
In-book reference : Book 8, Hadith 58
Sahih al-Bukhari 4522

Narrated Anas:

The Prophet used to say, "O Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire." (2.201)

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4522
In-book reference : Book 65, Hadith 47
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 47
  (deprecated numbering scheme)
Sunan Abi Dawud 5246
Salim quoting his father(Ibn ‘Umar) said( sometimes he traced back to the Prophet(may peace be upon him):
Do not leave a fire burning in your houses while you are asleep.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، رِوَايَةً وَقَالَ مَرَّةً يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏ "‏ لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ حِينَ تَنَامُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5246
In-book reference : Book 43, Hadith 474
English translation : Book 42, Hadith 5226
Sunan Ibn Majah 33
It was narrated from that Jabir said:
"The Messenger of Allah (SAW) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 33
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 33
Mishkat al-Masabih 2942
Jabir said that in the time of God’s Messenger there was a solar eclipse on the day his son Ibrahim died, and he led the people in a prayer of six rak'as with four sajdas, finishing when the sun came out of the eclipse. He then said, “There is nothing you have been promised which I have not seen during this prayer of mine. Hell was brought, and that was when you saw me draw back from fear that some of its heat might strike me. I saw in it, dragging his entrails in hell, the owner of the crooked stick who used to steal from pilgrims with his crooked stick saying, if it was noticed, that the article had accidentally attached itself to the stick, but going off with it if it was not noticed. I also saw the woman who possessed a cat which she tied up and did not feed or allow it to go and eat of the creeping things on the ground with the result that it died of hunger. Then paradise was brought, and that was when you saw me go forward and stand in my place and stretch out my hand meaning to take some of its fruit that you might look at it; but I thought it better not to do so.” Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ مَاتَ إِبْرَاهِيمُ بْنُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ وَقَالَ: " مَا مِنْ شَيْءٍ تُوعَدُونَهُ إِلَّا قَدْ رَأَيْتُهُ فِي صَلَاتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ يسرق الْحَاج بمحجته فَإِن فطن لَهُ قَالَ: إِنَّمَا تعلق بمحجتي وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الْأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكَ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرَتِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لَا أفعل ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2942
In-book reference : Book 11, Hadith 178
Riyad as-Salihin 1884
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "I know of the last of the inhabitants of the Hell to be taken out from there and the last one to enter Jannah. He is a man who will come out of the Fire, crawling on all fours. Allah, the Rubb of glory and honour will say to him: 'Go and enter Jannah.' He will go to it and think that it is full up. He will then come back and say: 'O my Rubb, it is full up.' Allah will say to him: 'Go and enter Jannah.' He will again go to it and think that it is full up. So he will turn back. Allah will again say: 'Go and enter Jannah. For you have what is equal to ten times the world.' He will say: 'Are You making fun of me while You are the King?" At this I (i.e., the narrator) saw the Messenger of Allah (PBUH) laugh till his premolars were visible and he said, "Such man will be the last dweller of Jannah in its lowest rank."

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏إني لأعلم آخر النار خروجاً منها، وآخر أهل الجنة دخولاً الجنة، رجل يخرج من النار حبوا؛ فيقول الله عز وجل له‏:‏ اذهب فادخل الجنة، فيأتيها، فيخيل إليه أنها ملأى، فيرجع فيقول‏:‏ يا رب وجدتها ملأى، فيقول الله عز وجل له‏:‏ اذهب فادخل الجنة، فيرجع ، فيقول‏:‏ يا رب وجدتها ملأى، في سورة يقول الله عز وجل له ‏:‏ اذهب فادخل الجنة ، فيأتيها، فيخيل إليه أنها ملأى، فيرجع، فيقول‏:‏ يا رب وجدتها ملأى‏!‏ فيقول الله عز وجل له‏:‏ اذهب فادخل الجنة، فإن لك مثل الدنيا وعشرة أمثالها أو إن لك مثل عشرة أمثال الدنيا، فيقول‏:‏ أتسخر بي، أو تضحك بي وأنت الملك” قال‏:‏ فلقد رأيت رسول الله صلى الله عليه وسلم ضحك حتى بدت نواجذه فكان يقول‏:‏ ‏"‏ذلك أدنى أهل الجنة منزلة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1884
In-book reference : Book 19, Hadith 16
Jami` at-Tirmidhi 3369
Anas bin Malik narrated that:
The Prophet said: “When Allah created the earth, it started shaking. So He created the mountains, and said to them: ‘Upon it’ so it began to settle. The angels were amazed at the strength of the mountains, so they said: ‘O Lord! Is there among your creatures one who is more severe than the mountains?’ He said: ‘Yes. Iron.’ They said: ‘O Lord! Then is there anything among your creatures that is more severe than that iron?’ He said: ‘Yes. Fire.’ So they said: ‘O Lord! Is there anything among your creatures that is more severe than fire?’ He said: ‘Yes. Water.’ They said: ‘O Lord! Is there anything among your creatures that is more severe than water?’ He said: ‘Yes. Wind.’ They said: ‘O Lord! Is there anything among your creatures more severe than wind?’ He said: ‘Yes. The son of Adam. He gives charity with his right hands, while hiding it from his left.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَمَّا خَلَقَ اللَّهُ الأَرْضَ جَعَلَتْ تَمِيدُ فَخَلَقَ الْجِبَالَ فَعَادَ بِهَا عَلَيْهَا فَاسْتَقَرَّتْ فَعَجِبَتِ الْمَلاَئِكَةُ مِنْ شِدَّةِ الْجِبَالِ قَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْجِبَالِ قَالَ نَعَمِ الْحَدِيدُ ‏.‏ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْحَدِيدِ قَالَ نَعَمِ النَّارُ ‏.‏ فَقَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ النَّارِ قَالَ نَعَمِ الْمَاءُ ‏.‏ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْمَاءِ قَالَ نَعَمْ الرِّيحُ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الرِّيحِ قَالَ نَعَمِ ابْنُ آدَمَ تَصَدَّقَ بِصَدَقَةٍ بِيَمِينِهِ يُخْفِيهَا مِنْ شِمَالِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3369
In-book reference : Book 47, Hadith 421
English translation : Vol. 5, Book 44, Hadith 3369
Sahih Muslim 2643 a

Abdullah (b. Mas'ud) reported that Allah's Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said:

Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ الْمَصْدُوقُ ‏ "‏ إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ فِي ذَلِكَ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ فِي ذَلِكَ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسَلُ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2643a
In-book reference : Book 46, Hadith 1
USC-MSA web (English) reference : Book 33, Hadith 6390
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Sunan Abi Dawud 4708
‘Abd Allah b. Mas’ud said :
The Messenger of Allah (May peace be upon him) who spoke the truth and whose word was belief told us the following : The constituents of one of you are collected for forty days in his mother’s womb, then they become a piece of congealed blood for a similar period, then they become a lump of flesh for a similar period. Then Allah sends to him an angel with four words who records his provision the period of his life, his deeds, and whether he will be miserable or blessed ; thereafter he breathes the spirit into him. One of you will do the deeds of those who go to Paradise so that there will be only a cubit between him and it or will be within a cubit, then what is decreed will overcome him so that he will do the deeds of those who go to Hell and will enter it; and one of you will do the deeds of those who go to hell, so that there will be only a cubit between him and it or will be within a cubit, then what is decreed will overcome him, so that he will do the deeds of those who go to Paradise and will enter it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، - الْمَعْنَى وَاحِدٌ وَالإِخْبَارُ فِي حَدِيثِ سُفْيَانَ - عَنِ الأَعْمَشِ قَالَ حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ الْمَصْدُوقُ ‏ "‏ إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُبْعَثُ إِلَيْهِ مَلَكٌ فَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ فَيُكْتَبُ رِزْقُهُ وَأَجَلُهُ وَعَمَلُهُ ثُمَّ يُكْتَبُ شَقِيٌّ أَوْ سَعِيدٌ ثُمَّ يُنْفَخُ فِيهِ الرُّوحُ فَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ أَوْ قِيدُ ذِرَاعٍ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ أَوْ قِيدُ ذِرَاعٍ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4708
In-book reference : Book 42, Hadith 113
English translation : Book 41, Hadith 4691
Sahih Muslim 191 b

Jabir reported that he had heard with his ears the Apostle (may peace be upon him) saying:

Allah will bring out people from the Fire and admit them into Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ سَمِعَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم بِأُذُنِهِ يَقُولُ ‏ "‏ إِنَّ اللَّهَ يُخْرِجُ نَاسًا مِنَ النَّارِ فَيُدْخِلُهُمُ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 191b
In-book reference : Book 1, Hadith 376
USC-MSA web (English) reference : Book 1, Hadith 368
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Bulugh al-Maram 1428
Narrated Jabir (RA):
The Prophet (SAW) said, "If anyone swears a false oath on this Minbar of mine, he will have prepared his seat in the Hell-Fire." [Reported by Ahmad, Abu Dawud and an-Nasa'i. Ibn Hibban graded it Sahih (authentic)].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { "مَنْ حَلَفَ عَلَى مِنْبَرِي هَذَا بِيَمِينٍ آثِمَةٍ, تَبَوَّأَ مَقْعَدَهُ مِنْ اَلنَّارِ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1‏ .‏
Reference : Bulugh al-Maram 1428
In-book reference : Book 14, Hadith 32
English translation : Book 14, Hadith 1428
Mishkat al-Masabih 3736
Abu Huraira reported God’s Messenger as saying, “If anyone seeks the office of qadi among Muslims till he gets it and his justice prevails over his tyranny, he will go to paradise; but the man whose tyranny prevails over his justice will go to hell." Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ طَلَبَ قَضَاءَ الْمُسْلِمِينَ حَتَّى يَنَالَهُ ثُمَّ غَلَبَ عَدْلُهُ جَوْرَهُ فَلَهُ الْجَنَّةُ وَمَنْ غَلَبَ جَوْرُهُ عَدْلَهُ فَلَهُ النَّار» . رَوَاهُ أَبُو دَاوُد
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3736
In-book reference : Book 18, Hadith 75
Sunan Ibn Majah 486
It was narrated that 'Aishah said:
"The Messenger of Allah said: 'Perform ablution after (eating) that which has been changed by fire.'"
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 486
In-book reference : Book 1, Hadith 220
English translation : Vol. 1, Book 1, Hadith 486
Sahih al-Bukhari 6546

Narrated `Imran:

The Prophet said, "I looked into paradise and saw that the majority of its people were the poor, and I looked into the Fire and found that the majority of its people were women."

حَدَّثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ، حَدَّثَنَا عَوْفٌ، عَنْ أَبِي رَجَاءٍ، عَنْ عِمْرَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6546
In-book reference : Book 81, Hadith 135
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 554
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Sahih Muslim 2822

Anas b. Malik reported:

The Paradise is surrounded by hardships and the Hell-Fire is surrounded by temptations.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ حُفَّتِ الْجَنَّةُ بِالْمَكَارِهِ وَحُفَّتِ النَّارُ بِالشَّهَوَاتِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2822
In-book reference : Book 53, Hadith 1
USC-MSA web (English) reference : Book 40, Hadith 6778
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Sunan Abi Dawud 2495
Abu Hurairah reported the Apostle of Allaah(saws) as saying “An infidel and the one who killed him will never be brought together in Hell.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَجْتَمِعُ فِي النَّارِ كَافِرٌ وَقَاتِلُهُ أَبَدًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2495
In-book reference : Book 15, Hadith 19
English translation : Book 14, Hadith 2489
Sunan Abi Dawud 4653
Jabir reported the Messenger of Allah (saws) as saying:
No one of those who took the oath of allegiance under the tree will go to hell.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، أَنَّ اللَّيْثَ، حَدَّثَهُمْ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ لاَ يَدْخُلُ النَّارَ أَحَدٌ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4653
In-book reference : Book 42, Hadith 58
English translation : Book 41, Hadith 4636
Mishkat al-Masabih 1167
Umm Habiba said she heard God’s Messenger say, “If anyone keeps on praying four rak'as before and four after the noon prayer, God will forbid that he be sent to hell.” Ahmad, Tirmidhi, Abu Dawud, Nasa'i and Ibn Majah transmitted it.
عَنْ أُمِّ حَبِيبَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ حَافَظَ عَلَى أَرْبَعِ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَأَرْبَعٍ بَعْدَهَا حَرَّمَهُ اللَّهُ عَلَى النَّارِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1167
In-book reference : Book 4, Hadith 584
Mishkat al-Masabih 5448
Anas reported God's messenger as saying, "The last hour will not come before time contracts, a year being like a month, a month like a week, a week like a day, a day like an hour, and an hour like the kindling of a fire." Tirmidhi transmitted it.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى يتقاربَ الزَّمانُ فتكونُ السَّنةُ كالشهرِ والشَّهرُ كالجمعةِ وتكونُ الجمعةُ كاليومِ وَيَكُونُ الْيَوْمُ كَالسَّاعَةِ وَتَكُونُ السَّاعَةُ كَالضَّرْمَةِ بِالنَّارِ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5448
In-book reference : Book 27, Hadith 69
Mishkat al-Masabih 5699
`Umar told that God's messenger stood up among them and told them about the beginning of creation up to the time when the inhabitants of paradise will enter their abodes and the inhabitants of hell will enter theirs, saying that some remembered that and others forgot. Bukhari transmitted it.
وَعَن عمر قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامًا فَأَخْبَرَنَا عَنْ بَدْءِ الْخَلْقِ حَتَّى دَخَلَ أَهْلُ الْجَنَّةِ مَنَازِلَهُمْ وَأَهْلُ النَّارِ مَنَازِلَهُمْ حَفِظَ ذَلِكَ مَنْ حَفِظَهُ وَنَسِيَهُ مَنْ نسيَه ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5699
In-book reference : Book 28, Hadith 170
Ibn 'Umar heard the Prophet, may Allah bless him and grant him peace, say, "Do not leave a fire burning in your houses. It is an enemy."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ‏:‏ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ قَالَ‏:‏ حَدَّثَنِي ابْنُ الْهَادِ قَالَ‏:‏ حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ لاَ تَتْرُكُوا النَّارَ فِي بُيُوتِكُمْ، فَإِنَّهَا عَدُوٌّ‏.‏
Sunnah.com reference : Book 50, Hadith 22
Arabic/English book reference : Book 50, Hadith 1226
'Ubadah bin as-Samit (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Do not be dishonest (and treacherous) about the war booty (i.e. steal from it before it is divided legally), as Ghulul will be like fire (for the ones who got involved in it) and a cause of disgrace to those who are guilty of it in this world and in the Hereafter.” Related by Ahmad, and An-Nasa‘i, and Ibn Hibban graded it as Sahih.
وَعَنْ عُبَادَةَ بْنِ اَلصَّامِتِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "لَا تَغُلُّوا; فَإِنَّ اَلْغُلُولَ نَارٌ وَعَارٌ عَلَى أَصْحَابِهِ فِي اَلدُّنْيَا وَالْآخِرَةِ" } رَوَاهُ أَحْمَدُ, وَالنَّسَائِيُّ, وَصَحَّحَهُ ابْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 11, Hadith 21
English translation : Book 11, Hadith 1318
Arabic reference : Book 11, Hadith 1291
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “Any Muslim, who emancipates another Muslim man, Allah will set free from Hell Fire an organ of his body, for every organ of the other’s (i.e. from the body of the emancipated person ).” Agreed upon.
عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ "أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ اِمْرَأً مُسْلِماً, اِسْتَنْقَذ َ 1‏ اَللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ" } مُتَّفَقٌ عَلَيْهِ .‏ 2‏ .‏
Sunnah.com reference : Book 15, Hadith 1
English translation : Book 15, Hadith 1462
Arabic reference : Book 15, Hadith 1418
Mishkat al-Masabih 198
‘Abdallah b. ‘Amr reported God’s messenger as saying, “Pass on information from me, even if it is only a verse of the Qur’an; and relate traditions from the Bani Isra'il, for there is no restriction; but let him who deliberately lies against me come to his abode in hell.” Bukhari transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 198
In-book reference : Book 2, Hadith 1
Mishkat al-Masabih 173
Ibn ‘Umar reported God’s messenger as saying, “God will not cause all my people (or he said, Muhammad’s people) to err. God’s hand is over the community, and he who is separate from it will be separate in hell.” Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي أَوْ قَالَ: أُمَّةَ مُحَمَّدٍ عَلَى ضَلَالَةٍ وَيَدُ اللَّهِ عَلَى الْجَمَاعَةِ وَمَنْ شَذَّ شَذَّ فِي النَّار ". . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 173
In-book reference : Book 1, Hadith 165
Mishkat al-Masabih 2772
Jabir reported God’s Messenger as saying, “Flesh which has grown out of what is unlawful will not enter paradise*, but hell is more fitting for all flesh which has grown out of what is unlawful.” Ahmad, Darimi, and Baihaqi, in Shu'ab al-iman, transmitted it. *The reference here is to people who live on unlawful source of income.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نبَتَ منَ السُّحْتِ وكلُّ لحمٍ نبَتَ منَ السُّحْتِ كَانَتِ النَّارُ أَوْلَى بِهِ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2772
In-book reference : Book 11, Hadith 14
Sahih Muslim 657 c

This hadith has been narrated by Jundab b. Sufyan in from the Apostle of Allah (may peace be upon him) with the same chain of transmitters, but this has not been mentioned:

" He would throw him in fire."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ هَارُونَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْحَسَنِ، عَنْ جُنْدَبِ بْنِ سُفْيَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا وَلَمْ يَذْكُرْ ‏ "‏ فَيَكُبَّهُ فِي نَارِ جَهَنَّمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 657c
In-book reference : Book 5, Hadith 328
USC-MSA web (English) reference : Book 4, Hadith 1383
  (deprecated numbering scheme)
Sunan Ibn Majah 453
It was narrated from Abu Hurairah that :
The Prophet said: "Woe to the heels because of Hell-fire."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 453
In-book reference : Book 1, Hadith 187
English translation : Vol. 1, Book 1, Hadith 453
Sahih al-Bukhari 5787

Narrated Abu Huraira:

The Prophet said, "The part of an Izar which hangs below the ankles is in the Fire."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا أَسْفَلَ مِنَ الْكَعْبَيْنِ مِنَ الإِزَارِ فَفِي النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5787
In-book reference : Book 77, Hadith 5
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 678
  (deprecated numbering scheme)
Riyad as-Salihin 1358
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who sets free a Muslim slave, Allah will deliver from the fire of Hell every limb of his body in return for every limb of the slave's body, even his private parts."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال لي رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من أعتق رقبة مسلمة أعتق الله بكل عضو منه عضوًا منه من النار حتى فرجه بفرجه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1358
In-book reference : Book 11, Hadith 74

Yahya related to me from Malik from Yahya ibn Said that he asked Abdullah ibn Amir ibn Rabia whether a man who did wudu for prayer and then ate cooked food had to do wudu again. He said, "I saw my father do that without doing wudu ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ عَنِ الرَّجُلِ، يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُصِيبُ طَعَامًا قَدْ مَسَّتْهُ النَّارُ أَيَتَوَضَأُ قَالَ رَأَيْتُ أَبِي يَفْعَلُ ذَلِكَ وَلاَ يَتَوَضَّأُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 24
Arabic reference : Book 2, Hadith 54
Sahih Muslim 3
Muhammad bin Ubayd il-Ghubarī narrated to us, Abū Awānah narrated to us, on authority of Abī Hasīn, on authority of Abī Sālih, on authority of Abū Hurayrah, he said, the Messenger of Allah, peace and blessings of Allah upon him, said:
‘Whoever lies upon me intentionally, then let him take his seat in the Fire’.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَذَبَ عَلَىَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 3
In-book reference : Introduction, Narration 3
Sahih al-Bukhari 108

Narrated Anas:

The fact which stops me from narrating a great number of Hadiths to you is that the Prophet said: "Whoever tells a lie against me intentionally, then (surely) let him occupy his seat in Hell-fire."

حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ أَنَسٌ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 108
In-book reference : Book 3, Hadith 50
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 108
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3860
Narrated Jabir:
that the Messenger of Allah (SAW) said: "None of those who gave the pledge under the tree shall enter the Fire."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلُ النَّارَ أَحَدٌ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3860
In-book reference : Book 49, Hadith 260
English translation : Vol. 1, Book 46, Hadith 3860
Sahih Muslim 2690 b

Anas reported that Allah's Messenger (may peace be upon him) used to supplicate (in these words):

" Our Lord, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell Fire."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2690b
In-book reference : Book 48, Hadith 37
USC-MSA web (English) reference : Book 35, Hadith 6507
  (deprecated numbering scheme)
Sunan Abi Dawud 4740
‘Imran b. Husain reported the Prophet(may peace be upon him) as saying:
People will come forth from Hell by Muhammad’s intercession, will enter paradise and be named Jahannamis.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، حَدَّثَنَا أَبُو رَجَاءٍ، قَالَ حَدَّثَنِي عِمْرَانُ بْنُ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏:‏ ‏ "‏ يَخْرُجُ قَوْمٌ مِنَ النَّارِ بِشَفَاعَةِ مُحَمَّدٍ فَيَدْخُلُونَ الْجَنَّةَ وَيُسَمَّوْنَ الْجَهَنَّمِيِّينَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4740
In-book reference : Book 42, Hadith 145
English translation : Book 41, Hadith 4722