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Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (saws)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ‏:‏ قُلْتُ‏:‏ يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ‏؟‏ فَقَالَ لَنَا‏:‏ إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ‏.‏
Reference : Al-Adab Al-Mufrad 745
In-book reference : Book 32, Hadith 142
English translation : Book 31, Hadith 745
Musnad Ahmad 131
It was narrated from Ibn 'Abbas that 'Umar bin al-Khattab رضي الله عنه held onto the corner of the Ka'bah and said:
I know that you are only a stone; if I had not seen my Beloved kiss you or touch you, I would not have touched you or kissed you. “Indeed in the Messenger of Allah (Muhammad ﷺ) you have a good example to follow” (al-Ahzab 33:21].
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَكَبَّ عَلَى الرُّكْنِ فَقَالَ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْ لَمْ أَرَ حَبِيبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ وَاسْتَلَمَكَ مَا اسْتَلَمْتُكَ وَلَا قَبَّلْتُكَ وَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏.‏
Grade: Qawi (Darussalam) (Darussalam)
Reference : Musnad Ahmad 131
In-book reference : Book 2, Hadith 49
Musnad Ahmad 1060
It was narrated that ‘Abd Khair said:
I heard ‘Ali (رضي الله عنه) saying on the minbar: The best of this ummah after its Prophet are Abu Bakr and ʻUmar, and if l wanted to name the third one, I would name him. A man said to Abu lshaq: They are saying that you say they were the best in evil. He said: Are you a Haroori (i.e.Khariji)?`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ حَدَّثَنَا عُمَرُ بْنُ مُجَاشِعٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ خَيْرُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمْ وَلَوْ شِئْتُ أَنْ أُسَمِّيَ الثَّالِثَ لَسَمَّيْتُهُ فَقَالَ رَجُلٌ لِأَبِي إِسْحَاقَ إِنَّهُمْ يَقُولُونَ إِنَّكَ تَقُولُ أَفْضَلُ فِي الشَّرِّ فَقَالَ أَحَرُورِيٌّ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1060
In-book reference : Book 5, Hadith 479

Yahya related to me from Malik from Ibn Shihab that Ubaydullah ibn Abdullah ibn Utba ibn Masud told him that Abdullah ibn Masud bought a slave-girl from his wife, Zaynab Ath Thaqafiyya. She made a condition to him, that if he bought her, she could always buy her back for the price that he paid. Abdullah ibn Masud asked Umar ibn al- Khattab about that and Umar ibn al-Khattab said, "Do not go near her while anyone has a condition concerning her over you."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ابْتَاعَ جَارِيَةً مِنِ امْرَأَتِهِ زَيْنَبَ الثَّقَفِيَّةِ وَاشْتَرَطَتْ عَلَيْهِ أَنَّكَ إِنْ بِعْتَهَا فَهِيَ لِي بِالثَّمَنِ الَّذِي تَبِيعُهَا بِهِ فَسَأَلَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ عَنْ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تَقْرَبْهَا وَفِيهَا شَرْطٌ لأَحَدٍ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 5
Arabic reference : Book 31, Hadith 1297

Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that a man of the Aslam tribe said, "I did not sleep last night." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "For what reason?" He said, "A scorpion bit me." The Messenger of Allah, may Allah bless him and grant him peace, said, "Had you said in the evening, 'I seek refuge with the complete words of Allah from the evil of what He has created, 'it would not have happened."

Audhu bi kalimati'llahi't-tammati min sharri ma khalaq .

وَحَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ قَالَ مَا نِمْتُ هَذِهِ اللَّيْلَةَ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مِنْ أَىِّ شَىْءٍ ‏"‏ ‏.‏ فَقَالَ لَدَغَتْنِي عَقْرَبٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ ‏.‏ لَمْ تَضُرَّكَ ‏"‏ ‏.‏
Sunnah.com reference : Book 51, Hadith 11
USC-MSA web (English) reference : Book 51, Hadith 11
Arabic reference : Book 51, Hadith 1743
Narrated Sa'd bin Abi Waqqas (RA):
I said, "O Allah's Messenger, I have wealth and no one to inherit from me except my one daughter. Shall I give two-thirds of my property as Sadaqah?" He replied, "No." I said, "Shall I give half of it as Sadaqah?" He replied, "No." I said, "Shall I give a third of it as Sadaqah?" He replied, "You may give a third as Sadaqah, which is still a lot. To leave your heirs rich is better than to leave them poor and begging from people." [Agreed upon].
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ‏- رضى الله عنه ‏- قَالَ : قُلْتُ : { يَا رَسُولَ اَللَّهِ ! أَنَا ذُو مَالٍ , وَلَا يَرِثُنِي إِلَّا اِبْنَةٌ لِي وَاحِدَةٌ , أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي? قَالَ : " لَا " قُلْتُ : أَفَأَتَصَدَّقُ بِشَطْرِهِ ? قَالَ : " لَا " قُلْتُ : أَفَأَتَصَدَّقُ بِثُلُثِهِ ? قَالَ : " اَلثُّلُثُ , وَالثُّلُثُ كَثِيرٌ , إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ اَلنَّاسَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 223
English translation : Book 7, Hadith 966
Arabic reference : Book 7, Hadith 959
Sunan Ibn Majah 2943
It was narrated that ‘Abdullah bin Sarjis said:
“I saw the bald forehead of ‘Umar bin Khattab when he kissed the Black Stone and said: ‘I am kissing you, although I know that you are only a stone and you can neither cause harm nor bring benefit. Had I not seen the Messenger of Allah (saw) kissing you, I would not have kissed you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأُصَيْلِعَ عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لأُقَبِّلُكَ وَإِنِّي لأَعْلَمُ أَنَّكَ حَجَرٌ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُقَبِّلُكَ مَا قَبَّلْتُكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2943
In-book reference : Book 25, Hadith 62
English translation : Vol. 4, Book 25, Hadith 2943
Sahih al-Bukhari 6118

Narrated `Abdullah bin `Umar:

The Prophet passed by a man who was admonishing his brother regarding Haya' (pious shyness from committing religeous indiscretions) and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle said, "Leave him, for Haya' is (a part) of Faith."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى رَجُلٍ وَهْوَ يُعَاتَبُ فِي الْحَيَاءِ يَقُولُ إِنَّكَ لَتَسْتَحْيِي‏.‏ حَتَّى كَأَنَّهُ يَقُولُ قَدْ أَضَرَّ بِكَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6118
In-book reference : Book 78, Hadith 145
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 139
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Riyad as-Salihin 698
Shaqiq bin Salamah reported:
Ibn Mas'ud (May Allah be pleased with him) used to preach to us once every Thursday. A man said to him: "O Abu 'Abdur-Rahman, we love your talk and we wish that you preach us every day." He said: "There is nothing to prevent me from doing so, but I don't lest I bore you. I follow the same method in preaching to you that Messenger of Allah (PBUH) adopted in preaching to us for fear of boredom."

[Al-Bukhari and Muslim].

عن أبى وائل شقيق بن سلمة قال‏:‏ كان ابن مسعود رضي الله عنه يذكرنا في كل خميس، فقال له رجل‏:‏ يا أبا عبد الرحمن، لوددت أنك ذكرتنا كل يوم، فقال‏:‏ أما إنه يمنعني من ذلك أني أكره أن أملكم وإني أتخولكم بالموعظة، كما كان رسول الله صلى الله عليه وسلم يتخولنا بها مخافة السآمة علينا‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 698
In-book reference : Book 1, Hadith 19
Sahih al-Bukhari 1153
Narrated 'Abdullah bin 'Amr:
Once Allah's Messenger (saws) said to me, "I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day." I said, "(Yes) I do so." He said, "If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ‏.‏ قَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنُكَ وَنَفِهَتْ نَفْسُكَ، وَإِنَّ لِنَفْسِكَ حَقٌّ، وَلأَهْلِكَ حَقٌّ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1153
In-book reference : Book 19, Hadith 34
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 252
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Sahih al-Bukhari 70

Narrated Abu Wail:

`Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba `Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ كَانَ عَبْدُ اللَّهِ يُذَكِّرُ النَّاسَ فِي كُلِّ خَمِيسٍ، فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوَدِدْتُ أَنَّكَ ذَكَّرْتَنَا كُلَّ يَوْمٍ‏.‏ قَالَ أَمَا إِنَّهُ يَمْنَعُنِي مِنْ ذَلِكَ أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ، وَإِنِّي أَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَخَوَّلُنَا بِهَا، مَخَافَةَ السَّآمَةِ عَلَيْنَا‏.‏
Reference : Sahih al-Bukhari 70
In-book reference : Book 3, Hadith 12
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 70
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Sunan an-Nasa'i 5472
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] often used to seek refuge (with Allah) from debt and sin. It was said to him: 'O Messenger of Allah! You often seek refuge from debt and sin?' He said: 'If a man gets into debt, he speaks and lies, and he makes a promise and breaks it.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ، سُلَيْمَانُ بْنُ سُلَيْمٍ الْحِمْصِيُّ قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عُرْوَةَ، - هُوَ ابْنُ الزُّبَيْرِ - عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ التَّعَوُّذَ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّكَ تُكْثِرُ التَّعَوُّذَ مِنَ الْمَغْرَمِ وَالْمَأْثَمِ فَقَالَ ‏ "‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5472
In-book reference : Book 50, Hadith 45
English translation : Vol. 6, Book 50, Hadith 5474
Sahih al-Bukhari 6393

Narrated Abu Huraira:

When the Prophet said, "Sami' al-lahu liman hamidah (Allah heard him who sent his praises to Him)" in the last rak`a of the `Isha' prayer, he used to invoke Allah, saying, "O Allah! Save `Aiyash bin Abi Rabi`a; O Allah! Save Al-Walid bin Al-Walid; O Allah! Save the weak people among the believers; O Allah! Be hard on the Tribe of Mudar; O Allah! Inflict years of drought upon them like the years (of drought) of the Prophet Joseph."

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏‏.‏ فِي الرَّكْعَةِ الآخِرَةِ مِنْ صَلاَةِ الْعِشَاءِ قَنَتَ ‏"‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6393
In-book reference : Book 80, Hadith 88
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 402
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Sahih al-Bukhari 4598

Narrated Abu Huraira:

While the Prophet was offering the `Isha' prayer, he said, "Allah hears him who sends his praises to Him," and then said before falling in prostration, "O Allah, save `Aiyash bin Rabi`a. O Allah, save Salama bin Hisham. O Allah, save Al-Walid bin Al-Wahd. O Allah, save the weak ones among the believers. O Allah, let Your punishment be severe on the tribe of Mudar. O Allah, inflict upon them years (of famine) like the years of Joseph."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الْعِشَاءَ إِذْ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏‏.‏ ثُمَّ قَالَ قَبْلَ أَنْ يَسْجُدَ ‏"‏ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ نَجِّ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4598
In-book reference : Book 65, Hadith 120
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 122
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Abu Sa'id (RAA) narrated, ‘Zainab the wife of Ibn Mas’ud came along and said to the Prophet “O Messenger of Allah (P.B.U.H.)! You have commanded us today to give Sadaqah (charity). I have some jewelry of mine and I wanted to give it as Sadaqah, but Ibn Mas'ud claims that he and his children are the most entitled to my Sadaqah. (deserve it more than anyone else.)' The Messenger of Allah (P.B.U.H.) said, “Ibn Mas'ud is right. Your husband and your children are more deserving.’’ Related by Al-Bukhari.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: { جَاءَتْ زَيْنَبُ اِمْرَأَةُ اِبْنِ مَسْعُودٍ, فَقَالَتْ: يَا رَسُولَ اَللَّهِ, إِنَّكَ أَمَرْتَ اَلْيَوْمَ بِالصَّدَقَةِ, وَكَانَ عِنْدِي حُلِيٌّ لِي, فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ, فَزَعَمَ اِبْنُ مَسْعُودٍ أَنَّهُ وَوَلَدُهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- "صَدَقَ اِبْنُ مَسْعُودٍ, زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ".‏ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 40
English translation : Book 4, Hadith 659
Arabic reference : Book 4, Hadith 638
Sunan Ibn Majah 2258
It was narrated that Abu Jawza' said:
"I heard him meaning Ibn 'Abbas allowing exchange (of Dirhams for Dirham etc., if extra was given) and that was narrated from him. Then I heard that he has taken back this opinion. I met him in Makkah and said: 'I heard that you had taken back (your opinion).' He said: 'Yes. That was just my own opinion, but Abu Sa'eed narrated from the Messenger of Allah (SAW) that he forbade exchange (of like items if extra is given)."'
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ سُلَيْمَانَ بْنِ عَلِيٍّ الرِّبْعِيِّ، عَنْ أَبِي الْجَوْزَاءِ، قَالَ سَمِعْتُهُ يَأْمُرُ، بِالصَّرْفِ - يَعْنِي ابْنَ عَبَّاسٍ - وَيُحَدَّثُ ذَلِكَ عَنْهُ ثُمَّ بَلَغَنِي أَنَّهُ رَجَعَ عَنْ ذَلِكَ فَلَقِيتُهُ بِمَكَّةَ فَقُلْتُ إِنَّهُ بَلَغَنِي أَنَّكَ رَجَعْتَ ‏.‏ قَالَ نَعَمْ إِنَّمَا كَانَ ذَلِكَ رَأْيًا مِنِّي وَهَذَا أَبُو سَعِيدٍ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ نَهَى عَنِ الصَّرْفِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2258
In-book reference : Book 12, Hadith 122
English translation : Vol. 3, Book 12, Hadith 2258
Sahih al-Bukhari 5647

Narrated `Abdullah:

I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَرَضِهِ وَهْوَ يُوعَكُ وَعْكًا شَدِيدًا، وَقُلْتُ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا‏.‏ قُلْتُ إِنَّ ذَاكَ بِأَنَّ لَكَ أَجْرَيْنِ‏.‏ قَالَ ‏ "‏ أَجَلْ مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى، إِلاَّ حَاتَّ اللَّهُ عَنْهُ خَطَايَاهُ، كَمَا تَحَاتُّ وَرَقُ الشَّجَرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5647
In-book reference : Book 75, Hadith 7
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 550
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Al-Adab Al-Mufrad 403
'A'isha mentioned that the Messenger of Allah, may Allah bless him and grant him peace, told her, "I can see you when you are angry or pleased." She asked, "How do you see that, Messenger of Allah?" He replied, "When you are pleased, you say, 'Yes, by the Lord of Muhammad.' But when you are angry, you say, 'No, by the Lord of Ibrahim.'" She said that she replied, "Yes, I only cut out your name."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنِّي لَأَعْرِفُ غَضَبَكِ وَرِضَاكِ، قَالَتْ‏:‏ قُلْتُ‏:‏ وَكَيْفَ تَعْرِفُ ذَلِكَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ إِنَّكِ إِذَا كُنْتِ رَاضِيَةً قُلْتِ‏:‏ بَلَى، وَرَبِّ مُحَمَّدٍ، وَإِذَا كُنْتِ سَاخِطَةً قُلْتِ‏:‏ لاَ، وَرَبِّ إِبْرَاهِيمَ، قَالَتْ‏:‏ قُلْتُ‏:‏ أَجَلْ، لَسْتُ أُهَاجِرُ إِلا اسْمَكَ‏.‏
Reference : Al-Adab Al-Mufrad 403
In-book reference : Book 22, Hadith 7
English translation : Book 22, Hadith 403
Sunan Ibn Majah 1740
It was narrated from Abu Hurairah that the Prophet (saw) used to fast on Mondays and Thursdays. It was said:
“O Messenger of Allah, why do you fast on Mondays and Thursdays?” He said: “On Mondays and Thursdays Allah forgives every Muslim except two who have forsaken one another. He says: ‘Leave these two until they reconcile.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنْ مُحَمَّدِ بْنِ رِفَاعَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَصُومُ الاِثْنَيْنِ وَالْخَمِيسَ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ إِنَّكَ تَصُومُ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ فَقَالَ ‏ "‏ إِنَّ يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ يَغْفِرُ اللَّهُ فِيهِمَا لِكُلِّ مُسْلِمٍ إِلاَّ مُهْتَجِرَيْنِ يَقُولُ دَعْهُمَا حَتَّى يَصْطَلِحَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1740
In-book reference : Book 7, Hadith 103
English translation : Vol. 1, Book 7, Hadith 1740
Sahih al-Bukhari 5237

Narrated `Aisha:

Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he said (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone covered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state was over, he (the Prophet was saying: "O women! You have been allowed by Allah to go out for your needs."

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بِنْتُ زَمْعَةَ لَيْلاً فَرَآهَا عُمَرُ فَعَرَفَهَا فَقَالَ إِنَّكِ وَاللَّهِ يَا سَوْدَةُ مَا تَخْفَيْنَ عَلَيْنَا، فَرَجَعَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ، وَهْوَ فِي حُجْرَتِي يَتَعَشَّى، وَإِنَّ فِي يَدِهِ لَعَرْقًا، فَأُنْزِلَ عَلَيْهِ فَرُفِعَ عَنْهُ وَهُوَ يَقُولُ ‏ "‏ قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَوَائِجِكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5237
In-book reference : Book 67, Hadith 170
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 164
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Sahih al-Bukhari 6078

Narrated `Aisha:

Allah's Apostle said, " I know whether you are angry or pleased." I said, "How do you know that, Allah's Apostle?" He said, "When you are pleased, you say, "Yes, by the Lord of Muhammad,' but when you are angry, you say, 'No, by the Lord of Abraham!' " I said, "Yes, I do not leave, except your name."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْرِفُ غَضَبَكِ وَرِضَاكِ ‏"‏‏.‏ قَالَتْ قُلْتُ وَكَيْفَ تَعْرِفُ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّكِ إِذَا كُنْتِ رَاضِيَةً قُلْتِ بَلَى وَرَبِّ مُحَمَّدٍ‏.‏ وَإِذَا كُنْتِ سَاخِطَةً قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَتْ قُلْتُ أَجَلْ لَسْتُ أُهَاجِرُ إِلاَّ اسْمَكَ‏.‏
Reference : Sahih al-Bukhari 6078
In-book reference : Book 78, Hadith 106
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 101
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Sunan Ibn Majah 16
It was narrated from Ibn Umar that:
The Messenger of Allah (SAW) said:" Do not prevent the female slaves of Allah from praying in the mosque." A son of his said: We will indeed prevent them!" He got very angry and said: "I tell you a Hadith from the Messenger of Allah (SAW) and you say, we will indeed prevent them?!"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تَمْنَعُوا إِمَاءَ اللَّهِ أَنْ يُصَلِّينَ فِي الْمَسْجِدِ ‏"‏ ‏.‏ فَقَالَ ابْنٌ لَهُ إِنَّا لَنَمْنَعُهُنَّ ‏.‏ فَقَالَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ إِنِّي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَإِنَّكَ تَقُولُ إِنَّا لَنَمْنَعُهُنَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 16
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 16
Mishkat al-Masabih 4224
Sa‘d said:
When I was ill the Prophet came to visit me, and putting his hand between my nipples so that I felt its coolness on my heart, he said, “You are suffering from a heart disease. Go to al-Harith b. Kalada who belongs to Thaqif, for he practices medicine, and get him to take seven of the 'ajwa dates of Medina and pound them together with their stones, then administer them to you.” Abu Dawud transmitted it.
وَعَن سعدٍ قَالَ: مَرِضْتُ مَرَضًا أَتَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيِيَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي وَقَالَ: «إِنَّكَ رجلٌ مفْؤودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رجل يتطبب فليأخذ سبع تمرات منم عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4224
In-book reference : Book 21, Hadith 61
Mishkat al-Masabih 207
Shaqiq said that ‘Abdallah b. Mas'ud used to exhort the people every Thursday. A man said, “ I wish, Abu ‘Abd ar-Rahman [This is Ibn Mas`ud’s kunya], that you would give us a daily exhortation.” He replied, “My dislike of wearying you prevents me from that, so I am considerate in my exhortations to you as God’s messenger was to us for fear of causing us aversion.” (Bukhari and Muslim.)
وَعَن شَقِيق: كَانَ عبد الله يُذَكِّرُ النَّاسَ فِي كُلِّ خَمِيسٍ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوَدِدْتُ أَنَّكَ ذكرتنا كُلِّ يَوْمٍ قَالَ أَمَا إِنَّهُ يَمْنَعُنِي مِنْ ذَلِكَ أَنِّي أَكْرَهُ أَنْ أُمِلَّكُمْ وَإِنِّي أَتَخَوَّلُكُمْ بِالْمَوْعِظَةِ كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَوَّلُنَا بِهَا مَخَافَةَ السَّآمَةِ عَلَيْنَا
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 207
In-book reference : Book 2, Hadith 10
Al-Adab Al-Mufrad 699
Rifa'a az-Zurqi said, "In the Battle of Uhud when the idolaters retreated, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Form straight ranks so that I can praise my Almighty Lord.' They formed in ranks behind him. He said, 'O Allah, all praise is due to You. O Allah, none can contract what You expand nor bring near what you put far away. None can put far away what You bring near. None can give what You withhold nor withhold what You give. O Allah, expand to us some of Your blessings, mercy and favour and give us provision! O Allah, I ask You for the abiding blessing which is neither changed nor removed. O Allah, I ask You for blessing on the Day of Utter Poverty and security on the Day of Fear. O Allah, I seek refuge with You from the evil of what You give us. O Allah, make us love belief and adorn our hearts with it. Make us hate disbelief, deviance and rebellion. Place us among the rightly-guided. O Allah, make us die Muslims and make us live as Muslims and join us to the rightly, acting, who are neither disappointed nor afflicted. O Allah, fight the unbelievers who bar your path and who deny Your Messengers. Place You abasement and punishment over them. O Allah, fight the unbelievers who were given the Book, O Lord of Truth!'"
حَدَّثَنَا عَلِيٌّ، قَالَ‏:‏ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ‏:‏ حَدَّثَنَا عُبَيْدُ بْنُ رِفَاعَةَ الزُّرَقِيُّ، عَنْ أَبِيهِ قَالَ‏:‏ لَمَّا كَانَ يَوْمُ أُحُدٍ وَانْكَفَأَ الْمُشْرِكُونَ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ اسْتَوُوا حَتَّى أُثْنِيَ عَلَى رَبِّي عَزَّ وَجَلَّ، فَصَارُوا خَلْفَهُ صُفُوفًا، فَقَالَ‏:‏ اللَّهُمَّ لَكَ الْحَمْدُ كُلُّهُ، اللَّهُمَّ لاَ قَابِضَ لِمَا بَسَطْتَ، وَلاَ مُقَرِّبَ لِمَا بَاعَدْتَ، وَلاَ مُبَاعِدَ لِمَا قَرَّبْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعْتَ، وَلاَ مَانِعَ لِمَا أَعْطَيْتَ‏.‏ اللَّهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ، اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لاَ يَحُولُ وَلاَ يَزُولُ‏.‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ يَوْمَ الْعَيْلَةِ، وَالأَمْنَ يَوْمَ الْحَرْبِ، اللَّهُمَّ عَائِذًا بِكَ مِنْ سُوءِ مَا أَعْطَيْتَنَا، وَشَرِّ مَا مَنَعْتَ مِنَّا‏.‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا، وَكَرِّهْ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ، وَاجْعَلْنَا مِنَ الرَّاشِدِينَ‏.‏ اللَّهُمَّ تَوَفَّنَا مُسْلِمِينَ، وَأَحْيِنَا مُسْلِمِينَ، وَأَلْحِقْنَا بِالصَّالِحِينَ، غَيْرَ خَزَايَا وَلاَ مَفْتُونِينَ‏.‏ اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ، وَيُكَذِّبُونَ رُسُلَكَ، وَاجْعَلْ عَلَيْهِمْ رِجْزَكَ وَعَذَابَكَ‏.‏ اللَّهُمَّ قَاتِلِ الْكَفَرَةَ الَّذِينَ أُوتُوا الْكِتَابَ، إِلَهَ الْحَقِّ‏.‏
Reference : Al-Adab Al-Mufrad 699
In-book reference : Book 31, Hadith 96
English translation : Book 31, Hadith 699
Jami` at-Tirmidhi 1071
Abu Hurairah narrated that:
The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place."
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا قُبِرَ الْمَيِّتُ - أَوْ قَالَ أَحَدُكُمْ أَتَاهُ مَلَكَانِ أَسْوَدَانِ أَزْرَقَانِ يُقَالُ لأَحَدِهِمَا الْمُنْكَرُ وَالآخَرُ النَّكِيرُ فَيَقُولاَنِ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَيَقُولُ مَا كَانَ يَقُولُ هُوَ عَبْدُ اللَّهِ وَرَسُولُهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏.‏ فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ هَذَا ‏.‏ ثُمَّ يُفْسَحُ لَهُ فِي قَبْرِهِ سَبْعُونَ ذِرَاعًا فِي سَبْعِينَ ثُمَّ يُنَوَّرُ لَهُ فِيهِ ثُمَّ يُقَالُ لَهُ نَمْ ‏.‏ فَيَقُولُ أَرْجِعُ إِلَى أَهْلِي فَأُخْبِرُهُمْ فَيَقُولاَنِ نَمْ كَنَوْمَةِ الْعَرُوسِ الَّذِي لاَ يُوقِظُهُ إِلاَّ أَحَبُّ أَهْلِهِ إِلَيْهِ ‏.‏ حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ ‏.‏ وَإِنْ كَانَ مُنَافِقًا قَالَ سَمِعْتُ النَّاسَ يَقُولُونَ فَقُلْتُ مِثْلَهُ لاَ أَدْرِي ‏.‏ فَيَقُولاَنِ قَدْ كُنَّا نَعْلَمُ أَنَّكَ تَقُولُ ذَلِكَ ‏.‏ فَيُقَالُ لِلأَرْضِ الْتَئِمِي عَلَيْهِ ‏.‏ فَتَلْتَئِمُ عَلَيْهِ ‏.‏ فَتَخْتَلِفُ فِيهَا أَضْلاَعُهُ فَلاَ يَزَالُ فِيهَا مُعَذَّبًا حَتَّى يَبْعَثَهُ اللَّهُ مِنْ مَضْجَعِهِ ذَلِكَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ ثَابِتٍ وَابْنِ عَبَّاسٍ وَالْبَرَاءِ بْنِ عَازِبٍ وَأَبِي أَيُّوبَ وَأَنَسٍ وَجَابِرٍ وَعَائِشَةَ وَأَبِي سَعِيدٍ كُلُّهُمْ رَوَوْا عَنِ النَّبِيِّ صلى الله عليه وسلم فِي عَذَابِ الْقَبْرِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1071
In-book reference : Book 10, Hadith 107
English translation : Vol. 2, Book 5, Hadith 1071
Sahih Muslim 1159 j

'Abdullah b. 'Amr (Allah be pleased with both of them) reported:

The Messenger of Allah (may peace be upon him) said to me: I have been informed that you stand for prayer the whole of night and fast during the day. I said: I do that, whereupon he said: If you did that you in fact strained heavily your eyes and made yourself weak. There is a right of your eyes (upon you) and a right of your self (upon you) and a right of your family (upon you). Stand for prayer and sleep. observe fasts and break (them).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ ‏.‏ قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنَاكَ وَنَفِهَتْ نَفْسُكَ لِعَيْنِكَ حَقٌّ وَلِنَفْسِكَ حَقٌّ وَلأَهْلِكَ حَقٌّ قُمْ وَنَمْ وَصُمْ وَأَفْطِرْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1159j
In-book reference : Book 13, Hadith 244
USC-MSA web (English) reference : Book 6, Hadith 2594
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Sunan Ibn Majah 565
It was narrated that 'Ammar bin Yasir said:
"Aishah dropped a necklace and stayed behind to look for it. Abu Bakr went to 'Aishah and got angry with her for keeping the people waiting. Then Allah revealed the concession allowing dry ablution, so we wiped our arms up to the shoulders. Abu Bakr went to 'Aishah and said: 'I did not know that you are blessed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّهُ قَالَ سَقَطَ عِقْدُ عَائِشَةَ فَتَخَلَّفَتْ لاِلْتِمَاسِهِ فَانْطَلَقَ أَبُو بَكْرٍ إِلَى عَائِشَةَ فَتَغَيَّظَ عَلَيْهَا فِي حَبْسِهَا النَّاسَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ الرُّخْصَةَ فِي التَّيَمُّمِ ‏.‏ قَالَ فَمَسَحْنَا يَوْمَئِذٍ إِلَى الْمَنَاكِبِ ‏.‏ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ إِلَى عَائِشَةَ فَقَالَ مَا عَلِمْتُ إِنَّكِ لَمُبَارَكَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 565
In-book reference : Book 1, Hadith 299
English translation : Vol. 1, Book 1, Hadith 565
Riyad as-Salihin 1009
Abu Sa'id Ar-Rafi' bin Al-Mu'alla (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I teach you the greatest Surah in the Qur'an before you leave the mosque?" Then he (PBUH), took me by the hand, and when we were about to step out, I reminded him of his promise to teach me the greatest Surah in the Qur'an. He (PBUH) said, "It is 'Alhamdu lillahi Rabbil 'Alamin (i.e., Surat Al-Fatihah) which is As-Sab' Al-Mathani (i.e., the seven oft- repeated Ayat) and the Great Qur'an which is given to me."

[Al-Bukhari].

عن أبي سعيد رافع بن المعلى رضي الله عنه قال ‏:‏ قال لي رسول الله صلى الله عليه وسلم ‏:‏‏"‏ألا أعلمك أعظم سورة في القرآن قبل أن تخرج من المسجد‏؟‏ فأخذ بيدي ، فلما أردنا أن نخرج قلت ‏:‏ يا رسول الله إنك قلت لأعلمنك أعظم سورة في القرآن ‏؟‏ قال‏:‏ ‏"‏الحمد لله رب العالمين هي السبع المثاني، والقرآن العظيم الذي أوتيته ‏"‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1009
In-book reference : Book 8, Hadith 19
Sahih al-Bukhari 5123

Narrated Zainab bint Salama:

Um Habiba said to Allah's Apostle "We have heard that you want to marry Durra bint Abu-Salama." Allah's Apostle said, "Can she be married along with Um Salama (her mother)? Even if I have not married Um Salama, she would not be lawful for me to marry, for her father is my foster brother."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّا قَدْ تَحَدَّثْنَا أَنَّكَ نَاكِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَعَلَى أُمِّ سَلَمَةَ لَوْ لَمْ أَنْكِحْ أُمَّ سَلَمَةَ مَا حَلَّتْ لِي، إِنَّ أَبَاهَا أَخِي مِنَ الرَّضَاعَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5123
In-book reference : Book 67, Hadith 59
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 56
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Sunan an-Nasa'i 3286
It was narrated from 'Irak bin Malik that Zainab bint Abi Salamah told him, that Umm Habibah said to the Messenger of Allah:
"We have been saying that you want to marry Durrah bint Abi Salamah." The Messenger of Allah said: "As a co-wife to Umm Salamah? Even if I were not married to Umm Salamah, she would not be permissible to me, for her father is my brother through breast-feeding."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّا قَدْ تَحَدَّثْنَا أَنَّكَ نَاكِحٌ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَعَلَى أُمِّ سَلَمَةَ لَوْ أَنِّي لَمْ أَنْكِحْ أُمَّ سَلَمَةَ مَا حَلَّتْ لِي إِنَّ أَبَاهَا أَخِي مِنَ الرَّضَاعَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3286
In-book reference : Book 26, Hadith 91
English translation : Vol. 4, Book 26, Hadith 3288
Sunan an-Nasa'i 5188
Abu Sa'eed Al-Khudri narrated that:
A man came from Najran to the Messenger of Allah [SAW]. He was wearing a gold ring, and the Messenger of Allah [SAW] turned away from him, and said: "You have come to me with a coal of fire on your hand."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بَكْرِ بْنِ سَوَادَةَ، أَنَّ أَبَا النَّجِيبِ، حَدَّثَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُ أَنَّ رَجُلاً قَدِمَ مِنْ نَجْرَانَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏ "‏ إِنَّكَ جِئْتَنِي وَفِي يَدِكَ جَمْرَةٌ مِنْ نَارٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5188
In-book reference : Book 48, Hadith 149
English translation : Vol. 6, Book 48, Hadith 5191
Sunan an-Nasa'i 5335
It was narrated from Salim, from his father, that:
The Messenger of Allah [SAW] said: "Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection." Abu Bakr said: "O Messenger of Allah, one side of my Izar slips unless I pay attention to it." The Prophet [SAW]: "You are not one of those who do that out of pride."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ جَرَّ ثَوْبَهُ مِنَ الْخُيَلاَءِ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَ شِقَّىْ إِزَارِي يَسْتَرْخِي إِلاَّ أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُ ذَلِكَ خُيَلاَءَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5335
In-book reference : Book 48, Hadith 296
English translation : Vol. 6, Book 48, Hadith 5337
Riyad as-Salihin 38
Ibn Mas'ud (May Allah be pleased with him) reported:
I visited the Prophet (PBUH) when he was suffering fever. I said, "You seem to be suffering greatly, O Messenger of Allah." The Prophet (PBUH) replied, "Yes, I suffer as much as two persons." I said, "Is that because you have a double reward?" He replied that that was so and then said, "No Muslim is afflicted by a harm, be it the pricking of a thorn or something more (painful than that), but Allah thereby causes his sins to fall away just as a tree sheds its leaves".

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ دخلت على النبي صلى الله عليه وسلم وهو يوعك فقلت‏:‏ يارسول الله إنك توعك وعكاً شديداً قال‏:‏ ‏"‏أجل إني أوعك كما يوعك رجلان منكم‏"‏ قلت‏:‏ ذلك أن لك أجرين ‏؟‏ قال‏:‏ ‏"‏أجل ذلك كذلك ما من مسلم يصيبه أذى؛ شوكة فما فوقها إلا كفر الله بها سيئاته ، وحطت عنه ذنوبه كما تحط الشجرة ورقها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 38
In-book reference : Introduction, Hadith 38
Sahih Muslim 2968

Abu Huraira reported that they (the Companions of the Holy Prophet) said:

Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ لَيْسَتْ فِي سَحَابَةٍ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ فِي سَحَابَةٍ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَوَالَّذِي نَفْسِي بِيَدِهِ لاَ تُضَارُّونَ فِي رُؤْيَةِ رَبِّكُمْ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا - قَالَ - فَيَلْقَى الْعَبْدَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى ‏.‏ قَالَ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ ‏.‏ فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي ‏.‏ ثُمَّ يَلْقَى الثَّانِيَ فَيَقُولُ أَىْ فُلْ أَلَمْ أُكْرِمْكَ وَأُسَوِّدْكَ وَأُزَوِّجْكَ وَأُسَخِّرْ لَكَ الْخَيْلَ وَالإِبِلَ وَأَذَرْكَ تَرْأَسُ وَتَرْبَعُ فَيَقُولُ بَلَى أَىْ رَبِّ ‏.‏ فَيَقُولُ أَفَظَنَنْتَ أَنَّكَ مُلاَقِيَّ فَيَقُولُ لاَ ‏.‏ فَيَقُولُ فَإِنِّي أَنْسَاكَ كَمَا نَسِيتَنِي ‏.‏ ثُمَّ يَلْقَى الثَّالِثَ فَيَقُولُ لَهُ مِثْلَ ذَلِكَ فَيَقُولُ يَا رَبِّ آمَنْتُ بِكَ وَبِكِتَابِكَ وَبِرُسُلِكَ وَصَلَّيْتُ وَصُمْتُ وَتَصَدَّقْتُ ‏.‏ وَيُثْنِي بِخَيْرٍ مَا اسْتَطَاعَ فَيَقُولُ هَا هُنَا إِذًا - قَالَ - ثُمَّ يُقَالُ لَهُ الآنَ نَبْعَثُ شَاهِدَنَا عَلَيْكَ ‏.‏ وَيَتَفَكَّرُ فِي نَفْسِهِ مَنْ ذَا الَّذِي يَشْهَدُ عَلَىَّ فَيُخْتَمُ عَلَى فِيهِ وَيُقَالُ لِفَخِذِهِ وَلَحْمِهِ وَعِظَامِهِ انْطِقِي فَتَنْطِقُ فَخِذُهُ وَلَحْمُهُ وَعِظَامُهُ بِعَمَلِهِ وَذَلِكَ لِيُعْذِرَ مِنْ نَفْسِهِ ‏.‏ وَذَلِكَ الْمُنَافِقُ وَذَلِكَ الَّذِي يَسْخَطُ اللَّهُ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2968
In-book reference : Book 55, Hadith 22
USC-MSA web (English) reference : Book 42, Hadith 7078
  (deprecated numbering scheme)
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ الزُّهْرِيِّ ، عَنْ عَامِرِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، قَالَ : " اشْتَكَيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ حَتَّى أُدْنِفْتُ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُنِي، فَقُلْتُ : يَا رَسُولَ اللَّهِ، مَا أُرَانِي إِلَّا أَلَمَّ بِي وَأَنَا ذُو مَالٍ كَثِيرٍ، وَإِنَّمَا يَرِثُنِي ابْنَةٌ لِي، أَفَأَتَصَدَّقُ بِمَالِي كُلِّهِ؟ قَالَ : لَا، قُلْتُ : فَبِنِصْفِهِ؟ قَال : لَا، قُلْتُ : فَالثُّلُثِ؟ قَالَ :الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ، إِنَّكَ إِنْ تَتْرُكْ وَرَثَتَكَ أَغْنِيَاءَ، خَيْرٌ مِنْ أَنْ تَتْرُكَهُمْ فُقَرَاءَ يَتَكَفَّفُونَ النَّاسَ بِأَيْدِيهِمْ، وَإِنَّكَ لَا تُنْفِقُ نَفَقَةً إِلَّا آجَرَكَ اللَّهُ فِيهَا، حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ "
Arabic reference : Book 22, Hadith 3104
Sahih al-Bukhari 1006

Narrated Abu Huraira;:

Whenever the Prophet (p.b.u.h) lifted his head from the bowing in the last rak`a he used to say: "O Allah! Save `Aiyash bin Abi Rabi`a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph ." The Prophet further said, "Allah forgive the tribes of Ghifar and save the tribes of Aslam." Abu Az-Zinad (a sub-narrator) said, "The Qunut used to be recited by the Prophet in the Fajr prayer."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ الآخِرَةِ يَقُولُ ‏"‏ اللَّهُمَّ أَنْجِ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ، اللَّهُمَّ أَنْجِ سَلَمَةَ بْنَ هِشَامٍ، اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ، اللَّهُمَّ أَنْجِ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ، اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ، اللَّهُمَّ اجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ ‏"‏‏.‏ وَأَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ غِفَارُ غَفَرَ اللَّهُ لَهَا، وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏‏.‏ قَالَ ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ هَذَا كُلُّهُ فِي الصُّبْحِ‏.‏
Reference : Sahih al-Bukhari 1006
In-book reference : Book 15, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 120
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Sunan Ibn Majah 2807
Sulaiman bin Habib said:
“We entered upon Abu Umamah and he saw some silver ornaments on our swords. He got angry and said: ‘People conquered lands and their swords were not adorned with gold and silver, but with lead and iron and ‘Alabi.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي سُلَيْمَانُ بْنُ حَبِيبٍ، قَالَ دَخَلْنَا عَلَى أَبِي أُمَامَةَ فَرَأَى فِي سُيُوفِنَا شَيْئًا مِنْ حِلْيَةِ فِضَّةٍ فَغَضِبَ وَقَالَ لَقَدْ فَتَحَ الْفُتُوحَ قَوْمٌ مَا كَانَ حِلْيَةُ سُيُوفِهِمْ مِنَ الذَّهَبِ وَالْفِضَّةِ وَلَكِنِ الآنُكُ وَالْحَدِيدُ وَالْعَلاَبِيُّ ‏.‏ قَالَ أَبُو الْحَسَنِ الْقَطَّانُ الْعَلاَبِيُّ الْعَصَبُ ‏.‏
Reference : Sunan Ibn Majah 2807
In-book reference : Book 24, Hadith 55
English translation : Vol. 4, Book 24, Hadith 2807
Riyad as-Salihin 790
Ibn 'Umar (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whoever allows his lower garment to drag out of vanity will find that Allah will not look at him on the Day of Resurrection." On this Abu Bakr (May Allah be pleased with him) replied: "O Messenger of Allah! My lower garment keeps sliding down though I take care to pull it and wrap it." The Messenger of Allah (PBUH) said, "You are not of those who do it out of vanity."

[Al- Bukhari].

وعن ابن عمر رضى الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة‏"‏ فقال أبو بكر‏:‏ يا رسول الله إن إزاري يسترخي إلى أن أتعاهده، فقال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إنك لست ممن يفعله خيلاء‏"‏‏.‏‏‏((‏رواه البخارى‏)‏‏)‏‏
Reference : Riyad as-Salihin 790
In-book reference : Book 3, Hadith 13
Sahih al-Bukhari 6584
Abu Hazim added:
An-Nu`man bin Abi `Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, "Yes." He said, " I bear witness that I heard Abu Sa`id Al-Khudri saying the same, adding that the Prophet said: 'I will say: They are of me (i.e. my followers). It will be said, 'You do not know what they innovated (new things) in the religion after you left'. I will say, 'Far removed, far removed (from mercy), those who changed (their religion) after me."
قَالَ أَبُو حَازِمٍ فَسَمِعَنِي النُّعْمَانُ بْنُ أَبِي عَيَّاشٍ، فَقَالَ هَكَذَا سَمِعْتَ مِنْ، سَهْلٍ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ لَسَمِعْتُهُ وَهْوَ يَزِيدُ فِيهَا ‏ "‏ فَأَقُولُ إِنَّهُمْ مِنِّي‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ‏.‏ فَأَقُولُ سُحْقًا سُحْقًا لِمَنْ غَيَّرَ بَعْدِي ‏"‏‏.‏ وَقَالَ ابْنُ عَبَّاسٍ سُحْقًا بُعْدًا، يُقَالُ سَحِيقٌ بَعِيدٌ، وَأَسْحَقَهُ أَبْعَدَهُ‏.‏
Reference : Sahih al-Bukhari 6584
In-book reference : Book 81, Hadith 172
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585
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Sahih Muslim 675 c

Abu Salama reported it on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) recited Qunut after ruku' in prayer for one mouth at the time of reciting (these words):

" Allah listened to him who praised Him," and he said in Qunut:" 0 Allah! rescue al-Walid b. al-Walid; O Allah! rescue Salama b. Hisham; O Allah! rescue 'Ayyash b. Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Huraira (further) said: I saw that the Messenger of Allah (may peace be upon him) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (may peace be upon him) abandoning this blessing upon them. It was raid to him (Abu Huraira): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَنَتَ بَعْدَ الرَّكْعَةِ فِي صَلاَةٍ شَهْرًا إِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ يَقُولُ فِي قُنُوتِهِ ‏"‏ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ ثُمَّ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ الدُّعَاءَ بَعْدُ فَقُلْتُ أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَرَكَ الدُّعَاءَ لَهُمْ - قَالَ - فَقِيلَ وَمَا تَرَاهُمْ قَدْ قَدِمُوا
Reference : Sahih Muslim 675c
In-book reference : Book 5, Hadith 375
USC-MSA web (English) reference : Book 4, Hadith 1430
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Mishkat al-Masabih 1252
‘Abdallah b. ‘Amr said:
I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.” Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ» قَالَ: فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأسه فَقَالَ: «مَالك يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو؟» قُلْتُ: حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ: «صَلَاةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلَاةِ» وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ: «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1252
In-book reference : Book 4, Hadith 667
Sunan Ibn Majah 1241
Sa’d bin Tariq said:
“I said to my father: ‘O my father! You prayed behind the Messenger of Allah (saw) and behind Abu Bakr, ‘Umar and ‘Uthman, and behind ‘Ali here in Kufah for about five years. Did they recite Qunut in Fajr?’ He said: ‘O my son! That is an innovation.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَحَفْصُ بْنُ غِيَاثٍ، وَيَزِيدُ بْنُ هَارُونَ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ قَالَ قُلْتُ لأَبِي يَا أَبَتِ إِنَّكَ قَدْ صَلَّيْتَ خَلْفَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ هَا هُنَا بِالْكُوفَةِ، نَحْوًا مِنْ خَمْسِ سِنِينَ. فَكَانُوا يَقْنُتُونَ فِي الْفَجْرِ؟ فَقَالَ: أَىْ بُنَىَّ مُحْدَثٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1241
In-book reference : Book 5, Hadith 439
English translation : Vol. 1, Book 5, Hadith 1241
Sunan an-Nasa'i 3962
'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives. I looked for him then I came back, and there he was, bowing or prostrating and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing and I was thinking of something else.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، ‏{‏ عَنْ عَطَاءٍ، ‏}‏ قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَائِشَةَ، قَالَتِ افْتَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُ ثُمَّ رَجَعْتُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ ‏ "‏ سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي آخَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3962
In-book reference : Book 36, Hadith 24
English translation : Vol. 4, Book 36, Hadith 3414
Sunan an-Nasa'i 4859
It was narrated from Sahl bin Sa'd As-Saidi that:
a man looked through a hole in the door of the Prophet, who had with him a kind of comb with which he was scratching his head, When the Messenger of Allah saw him he said: "If I had known that you were watching me, I would have stabbed you in the eye with this. This rule of asking permission has been ordained so that one may not look unlawfully (into people's houses).
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِدْرَى يَحُكُّ بِهَا رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ عَلِمْتُ أَنَّكَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جُعِلَ الإِذْنُ مِنْ أَجْلِ الْبَصَرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4859
In-book reference : Book 45, Hadith 154
English translation : Vol. 5, Book 45, Hadith 4863
Sahih Muslim 2156 b

Sahl b. Sa'd as-Sa'idi reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him) and he had with him some pointed thing with which he had been adjusting (the hair of his head). Allah's Messenger (may peace be upon him) said to him:

If I were to know that you had been peeping. I would have thrust it in your eyes. Allah has prescribed seeking permission because of protection against glance.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِدْرًى يُرَجِّلُ بِهِ رَأْسَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُ طَعَنْتُ بِهِ فِي عَيْنِكَ إِنَّمَا جَعَلَ اللَّهُ الإِذْنَ مِنْ أَجْلِ الْبَصَرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2156b
In-book reference : Book 38, Hadith 54
USC-MSA web (English) reference : Book 25, Hadith 5367
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Sahih al-Bukhari 5667

Narrated Ibn Mas`ud:

I visited the Prophet while he was having a high fever. I touched him an said, "You have a very high fever" He said, "Yes, as much fever as two me of you may have." I said. "you will have a double reward?" He said, "Yes No Muslim is afflicted with hurt caused by disease or some other inconvenience, but that Allah will remove his sins as a tree sheds its leaves."

حَدَّثَنَا مُوسَى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا سُلَيْمَانُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ يُوعَكُ فَمَسِسْتُهُ فَقُلْتُ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا‏.‏ قَالَ ‏"‏ أَجَلْ كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ ‏"‏‏.‏ قَالَ لَكَ أَجْرَانِ قَالَ ‏"‏ نَعَمْ مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى مَرَضٌ فَمَا سِوَاهُ إِلاَّ حَطَّ اللَّهُ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5667
In-book reference : Book 75, Hadith 27
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 571
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Yahya related to me from Malik from Yahya ibn Said that he had heard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him about the grandfather. Zayd ibn Thabit wrote to him, "You have written to me asking me about the grandfather. Allah knows best. That is part of what is only determined by the amirs, i.e. the khalifs. I was present with two khalifs before you who gave the grandfather a half with one sibling, and a third with two. If there were more siblings, they did not decrease his third."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، كَتَبَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنِ الْجَدِّ، فَكَتَبَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ إِنَّكَ كَتَبْتَ إِلَىَّ تَسْأَلُنِي عَنِ الْجَدِّ، وَاللَّهُ، أَعْلَمُ وَذَلِكَ مِمَّا لَمْ يَكُنْ يَقْضِي فِيهِ إِلاَّ الأُمَرَاءُ - يَعْنِي الْخُلَفَاءَ - وَقَدْ حَضَرْتُ الْخَلِيفَتَيْنِ قَبْلَكَ يُعْطِيَانِهِ النِّصْفَ مَعَ الأَخِ الْوَاحِدِ وَالثُّلُثَ مَعَ الاِثْنَيْنِ فَإِنْ كَثُرَتِ الإِخْوَةُ لَمْ يُنَقِّصُوهُ مِنَ الثُّلُثِ ‏.‏
USC-MSA web (English) reference : Book 27, Hadith 1
Arabic reference : Book 27, Hadith 1077
Sahih Muslim 1211 ag

'A'isha (Allah be pleased with her) reported:

When Allah's Apostle (may peace be upon him) decided to march (for return journey), he found Safiyyah at the door of her tent, sad and downcast. He remarked. Barren, shaven-head, you are going to detain us, and then said: Did you perform Tawaf Ifada on the Day of Nahr? She replied in the affirmative, whereupon he said: Then march on.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا أَرَادَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَنْفِرَ إِذَا صَفِيَّةُ عَلَى بَابِ خِبَائِهَا كَئِيبَةً حَزِينَةً ‏.‏ فَقَالَ ‏"‏ عَقْرَى حَلْقَى إِنَّكِ لَحَابِسَتُنَا ‏"‏ ‏.‏ ثُمَّ قَالَ لَهَا ‏"‏ أَكُنْتِ أَفَضْتِ يَوْمَ النَّحْرِ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ فَانْفِرِي ‏"‏ ‏.‏
Reference : Sahih Muslim 1211ag
In-book reference : Book 15, Hadith 432
USC-MSA web (English) reference : Book 7, Hadith 3066
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Sahih Muslim 2199 e

Jabir reported Allah's Messenger (may peace be upon him) prohibited invocation. Then the people of Amr b. Hazm came to Allah's Messenger (may peace be upon him) and said:

We know an invocation which we use for curing the sting of the scorpion but you have prohibited it. They recited (the words of invocation) before him, whereupon he said: I do not see any harm (in it), so he who amongst you is competent to do good to his brother should do that.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الرُّقَى فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهُ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ وَإِنَّكَ نَهَيْتَ عَنِ الرُّقَى ‏.‏ قَالَ فَعَرَضُوهَا عَلَيْهِ ‏.‏ فَقَالَ ‏ "‏ مَا أَرَى بَأْسًا مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2199e
In-book reference : Book 39, Hadith 85
USC-MSA web (English) reference : Book 26, Hadith 5456
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Sunan Abi Dawud 2374
Narrated 'Abd al-Rahman b. Abi Laila:
A man from the Companions of the Prophet (saws) told me that the Messenger of Allah (saws) prohibited cupping and perpetual fasting, but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah, you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn (for) my Lord gives me food and drink.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، حَدَّثَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْحِجَامَةِ وَالْمُوَاصَلَةِ وَلَمْ يُحَرِّمْهُمَا إِبْقَاءً عَلَى أَصْحَابِهِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّكَ تُوَاصِلُ إِلَى السَّحَرِ ‏.‏ فَقَالَ ‏ "‏ إِنِّي أُوَاصِلُ إِلَى السَّحَرِ وَرَبِّي يُطْعِمُنِي وَيَسْقِينِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2374
In-book reference : Book 14, Hadith 62
English translation : Book 13, Hadith 2368
Sunan Abi Dawud 1124
Ibn Abi Rafi' said:
Abu Hurairah led us in the Friday prayer and recited Surah al-Jumu'ah and "When the hypocrites come to you" (63) in the last rak'ah. He said: I met Abu Hurairah when he finished the prayer and said to him: You recited the two surah that 'Ali used to recite at Kufah. Abu Hurairah said: I heard the Messenger of Allah (saws) reciting them on Friday.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي رَافِعٍ، قَالَ صَلَّى بِنَا أَبُو هُرَيْرَةَ يَوْمَ الْجُمُعَةِ فَقَرَأَ بِسُورَةِ الْجُمُعَةِ وَفِي الرَّكْعَةِ الآخِرَةِ ‏{‏ إِذَا جَاءَكَ الْمُنَافِقُونَ ‏}‏ قَالَ فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ فَقُلْتُ لَهُ إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ - رضى الله عنه - يَقْرَأُ بِهِمَا بِالْكُوفَةِ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهِمَا يَوْمَ الْجُمُعَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1124
In-book reference : Book 2, Hadith 735
English translation : Book 2, Hadith 1119
Mishkat al-Masabih 5571
Shal b. Sa'd reported God's messenger as saying, "I shall go to the Pond before you; he who comes to me will drink, and he who drinks will never thirst. Folk whom I know and who know me will come down to me, but something will come between them and me. I shall say that they belong to me, but I shall be told that I do not know what innovations they have produced since I departed from them. I shall then say, `Destruction, destruction to those who have made changes since my departure'!" (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ مَنْ مَرَّ عَلَيَّ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا لَيَرِدَنَّ عَلَيَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونَنِي ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ فَأَقُولُ: إِنَّهُمْ مِنِّي. فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ؟ فَأَقُولُ: سُحْقًا سحقاً لمن غير بعدِي ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5571
In-book reference : Book 28, Hadith 47
Sahih al-Bukhari 827

Narrated `Abdullah bin `Abdullah:

I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَرَى عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يَتَرَبَّعُ فِي الصَّلاَةِ إِذَا جَلَسَ، فَفَعَلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ، فَنَهَانِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَقَالَ إِنَّمَا سُنَّةُ الصَّلاَةِ أَنْ تَنْصِبَ رِجْلَكَ الْيُمْنَى وَتَثْنِيَ الْيُسْرَى‏.‏ فَقُلْتُ إِنَّكَ تَفْعَلُ ذَلِكَ‏.‏ فَقَالَ إِنَّ رِجْلَىَّ لاَ تَحْمِلاَنِي‏.‏
Reference : Sahih al-Bukhari 827
In-book reference : Book 10, Hadith 221
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 790
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Sunan an-Nasa'i 668
It was narrated that Abu Al-Muthanna, the Mu'adhdhin of the Jami' Masjid, said:
"I asked Ibn 'Umar about the Adhan and he said: 'At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard 'prayer is about to begin' we would perform Wudu' and go out to pray.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنْ شُعْبَةَ، قَالَ سَمِعْتُ أَبَا جَعْفَرٍ، مُؤَذِّنَ مَسْجِدِ الْعُرْيَانِ عَنْ أَبِي الْمُثَنَّى، مُؤَذِّنِ مَسْجِدِ الْجَامِعِ قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الأَذَانِ، فَقَالَ كَانَ الأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَثْنَى مَثْنَى وَالإِقَامَةُ مَرَّةً مَرَّةً إِلاَّ أَنَّكَ إِذَا قُلْتَ قَدْ قَامَتِ الصَّلاَةُ قَالَهَا مَرَّتَيْنِ فَإِذَا سَمِعْنَا قَدْ قَامَتِ الصَّلاَةُ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 668
In-book reference : Book 7, Hadith 43
English translation : Vol. 1, Book 7, Hadith 669
Sahih Muslim 1270 a

Salim narrated on the authority of his father (Allah be pleased with him) that 'Umar b. al-Khattib (Allah be pleased with him) kissed (the Black Stone) and then said:

By Allah, I know that you are a stone and if I were not to see Allah's Messenger (may peace be upon him) kissing you, I would not have kissed you. Harun said in his narration: A hadith like this has been transmitted to me by Zaid b. Aslam on the authority of his father Aslam.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، وَعَمْرٌو، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، أَنَّحَدَّثَهُ قَالَ قَبَّلَ عُمَرُ بْنُ الْخَطَّابِ الْحَجَرَ ثُمَّ قَالَ أَمَ وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ مَا قَبَّلْتُكَ ‏.‏ زَادَ هَارُونُ فِي رِوَايَتِهِ قَالَ عَمْرٌو وَحَدَّثَنِي بِمِثْلِهَا زَيْدُ بْنُ أَسْلَمَ عَنْ أَبِيهِ أَسْلَمَ ‏.‏
Reference : Sahih Muslim 1270a
In-book reference : Book 15, Hadith 273
USC-MSA web (English) reference : Book 7, Hadith 2912
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Sahih Muslim 1368

Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:

Allah bless them in their measurements, bless them in their sa's and bless them in their mudd.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَبَارِكْ لَهُمْ فِي مُدِّهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1368
In-book reference : Book 15, Hadith 529
USC-MSA web (English) reference : Book 7, Hadith 3161
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Sahih Muslim 25 b

It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):

Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. He (Abu Talib) said: Were it not the fear of the Quraysh blaming me (and) saying that it was the fear of (approaching death) that induced me to do so, I would have certainly delighted your eyes. It was then that Allah revealed: " Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii-56).
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ الأَشْجَعِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ ‏"‏ قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ لَوْلاَ أَنْ تُعَيِّرَنِي قُرَيْشٌ يَقُولُونَ إِنَّمَا حَمَلَهُ عَلَى ذَلِكَ الْجَزَعُ لأَقْرَرْتُ بِهَا عَيْنَكَ فَأَنْزَلَ اللَّهُ ‏{‏ إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ‏}
Reference : Sahih Muslim 25b
In-book reference : Book 1, Hadith 42
USC-MSA web (English) reference : Book 1, Hadith 38
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Sunan an-Nasa'i 3633
It was narrated from 'Aishah that the Messenger of Allah came to visit Sa'd (when he was sick). Sa'd said to him:
"O Messenger of Allah, shall I bequeath two-thirds of my wealth?" He said: "No." He said: "Shall I bequeath half?" He said: "No." He said: "Shall I bequeath one-third?" He said: "Yes, one-third, and one-third is much or large. If you leave your heirs independent of means that is better than if you leave them poor, holding out their hands."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الْفَحَّامُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى سَعْدًا يَعُودُهُ فَقَالَ لَهُ سَعْدٌ يَا رَسُولَ اللَّهِ أُوصِي بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأُوصِي بِالنِّصْفِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأُوصِي بِالثُّلُثِ قَالَ ‏"‏ نَعَمِ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ فُقَرَاءَ يَتَكَفَّفُونَ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3633
In-book reference : Book 30, Hadith 23
English translation : Vol. 4, Book 30, Hadith 3663
Sahih Muslim 2294

'A'isha reported:

I heard Allah's Messenger (may peace be upon him) say in the company of his Companions: I would be on the Cistern waiting for those who would be coming to me from amongst you. By Allah, some persons would be prevented from coming to me, and I would say: My Lord, they are my followers and people of my Umma. And He would say,: You don't know what they did after you; they had been constantly turning back on their heels (from their religion).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ، اللَّهِ بْنِ أَبِي مُلَيْكَةَ أَنَّهُ سَمِعَ عَائِشَةَ، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ بَيْنَ ظَهْرَانَىْ أَصْحَابِهِ ‏ "‏ إِنِّي عَلَى الْحَوْضِ أَنْتَظِرُ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ فَوَاللَّهِ لَيُقْتَطَعَنَّ دُونِي رِجَالٌ فَلأَقُولَنَّ أَىْ رَبِّ مِنِّي وَمِنْ أُمَّتِي ‏.‏ فَيَقُولُ إِنَّكَ لاَ تَدْرِي مَا عَمِلُوا بَعْدَكَ مَا زَالُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2294
In-book reference : Book 43, Hadith 34
USC-MSA web (English) reference : Book 30, Hadith 5685
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Sunan Abi Dawud 1442
Abu Hurairah said:
The Messenger of Allah (saws) recited the supplication in the night prayer for a month. He said (in his supplication): O Allah, rescue al-Walid b. al-Walid, rescue Salamah b. Hisham, rescue the weak believers; O Allah, trample severely on Mudar; O Allah, cause them a famine like that of Joseph. Abu Hurairah said: One morning the Messenger of Allah (saws) id not make supplication for them. So I told him about it. He said: You dod not see that they have come (back).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةِ الْعَتَمَةِ شَهْرًا يَقُولُ فِي قُنُوتِهِ ‏"‏ اللَّهُمَّ نَجِّ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ وَأَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَلَمْ يَدْعُ لَهُمْ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏"‏ وَمَا تَرَاهُمْ قَدْ قَدِمُوا ‏"‏ ‏.‏
  صحيح م خ دون قوله فذكرت   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1442
In-book reference : Book 8, Hadith 27
English translation : Book 8, Hadith 1437
Al-Adab Al-Mufrad 1070
Sahl ibn Sa'd told him that a man looked from a room through the door of the Prophet, may Allah bless him and grant him peace, while the Prophet, may Allah bless him and grant him peace, had a comb with which he was scratching his hair. When the Prophet, may Allah bless him and grant him peace, saw him, he said, "If I had known that you were looking at me, I would have stabbed you in the eye with this!"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ أَخْبَرَهُ، أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ صلى الله عليه وسلم، وَمَعَ النَّبِيِّ صلى الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ النَّبِيُّ صلى الله عليه وسلم قَالَ‏:‏ لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ‏.‏
Reference : Al-Adab Al-Mufrad 1070
In-book reference : Book 43, Hadith 20
English translation : Book 43, Hadith 1070
Sahih Muslim 2532 a

Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:

A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah's Messenger (may peace be upon him)? And they would say: Yes, and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those (who have had the privilege of sitting in the company of Allah's Messenger (may peace be upon him)? And they would say: Yes, and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who (had the privilege) of sitting in the company of Allah's Messenger (may peace be upon him)? And they would say: Yes, and the Victory would be granted to them.
حَدَّثَنَا أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ سَمِعَ عَمْرٌو، جَابِرًا يُخْبِرُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ فِيكُمْ مَنْ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ ‏.‏ نَعَمْ فَيُفْتَحُ لَهُمْ ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ ‏.‏ فَيُفْتَحُ لَهُمْ ثُمَّ يَغْزُو فِئَامٌ مِنَ النَّاسِ فَيُقَالُ لَهُمْ هَلْ فِيكُمْ مَنْ رَأَى مَنْ صَحِبَ مَنْ صَحِبَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَقُولُونَ نَعَمْ ‏.‏ فَيُفْتَحُ لَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2532a
In-book reference : Book 44, Hadith 296
USC-MSA web (English) reference : Book 31, Hadith 6148
  (deprecated numbering scheme)
Sahih al-Bukhari 6576
`Abdullah added:
The Prophet said, "I am your predecessor at the Lake-Fount, and some of you will be brought in front of me till I will see them and then they will be taken away from me and I will say, 'O Lord, my companions!' It will be said, 'You do not know what they did after you had left.'
وَحَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏أَنَا فَرَطُكُمْ، عَلَى الْحَوْضِ، وَلَيُرْفَعَنَّ رِجَالٌ مِنْكُمْ ثُمَّ لَيُخْتَلَجُنَّ دُونِي فَأَقُولُ يَا رَبِّ أَصْحَابِي‏.‏ فَيُقَالُ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ‏"‏.‏ تَابَعَهُ عَاصِمٌ عَنْ أَبِي وَائِلٍ‏.‏ وَقَالَ حُصَيْنٌ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6576
In-book reference : Book 81, Hadith 164
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 578
  (deprecated numbering scheme)
Sunan Abi Dawud 3898

Narrated AbuSalih Zakwan as-Samman:

A man from Aslam tribe said: I was sitting with the Messenger of Allah (saws). A man from among his Companions came and said: Messenger of Allah! I have been stung last night, and I could not sleep till morning. He asked: What was that? He replied: A scorpion.

He said: Oh, had you said in the evening: "I take refuge in the perfect words of Allah from the evil of what He created," nothing would have harmed you, Allah willing.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَجُلاً، مِنْ أَسْلَمَ قَالَ كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ لُدِغْتُ اللَّيْلَةَ فَلَمْ أَنَمْ حَتَّى أَصْبَحْتُ ‏.‏ قَالَ ‏"‏ مَاذَا ‏"‏ ‏.‏ قَالَ عَقْرَبٌ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرَّكَ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3898
In-book reference : Book 29, Hadith 44
English translation : Book 28, Hadith 3889
Sunan Abi Dawud 4613
Nafi said:
Ibn ‘Umar had a friend from the people of Syria who used to correspond with him. ‘Abd Allah b. ‘Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me, for I heard the Messenger of Allah (saws) say: Among my community there will be people who will falsify Divine decree.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - قَالَ أَخْبَرَنِي أَبُو صَخْرٍ، عَنْ نَافِعٍ، قَالَ كَانَ لاِبْنِ عُمَرَ صَدِيقٌ مِنْ أَهْلِ الشَّامِ يُكَاتِبُهُ فَكَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّهُ بَلَغَنِي أَنَّكَ تَكَلَّمْتَ فِي شَىْءٍ مِنَ الْقَدَرِ فَإِيَّاكَ أَنْ تَكْتُبَ إِلَىَّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّهُ سَيَكُونُ فِي أُمَّتِي أَقْوَامٌ يُكَذِّبُونَ بِالْقَدَرِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4613
In-book reference : Book 42, Hadith 18
English translation : Book 41, Hadith 4596
Sunan Ibn Majah 3108
Abu Salamah bin ‘Abdur-Rahman bin ‘Awf narrated that ‘Abdullah bin ‘Adiy bin Hamra’ said to him:
“I saw the Messenger of Allah (saw), when he was on his she-camel, standing in Al-Hazwarah* saying: ‘By Allah, you are the best land of Allah, and the dearest of the land of Allah to me. By Allah, had I not been expelled from you I would never have left.’” *A place in Makkah.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، أَخْبَرَنِي عُقَيْلٌ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، أَنَّهُ قَالَ إِنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْحَمْرَاءِ قَالَ لَهُ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى رَاحِلَتِهِ وَاقِفٌ بِالْحَزْوَرَةِ يَقُولُ ‏ "‏ وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَيَّ وَاللَّهِ لَوْلاَ أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3108
In-book reference : Book 25, Hadith 227
English translation : Vol. 4, Book 25, Hadith 3108
Riyad as-Salihin 208
Mu'adh (May Allah bepleased with him) reported that Messenger of Allah (PBUH) sent me (as a governor of Yemen) and instructed me thus:
"You will go to the people of the Book. First call them to testify that 'there is no true god except Allah, that I am (Muhammad (PBUH)) the Messenger of Allah.' If they obey you, tell them that Allah has enjoined upon them five Salat (prayers) during the day and night; and if they obey you, inform them that Allah has made Zakat obligatory upon them; that it should be collected from their rich and distributed among their poor; and if they obey you refrain from picking up (as a share of Zakat) the best of their wealth. Beware of the supplication of the oppressed, for there is no barrier between it and Allah".

[Al-Bukhari and Muslim].

وعن معاذ رضي الله عنه قال ‏:‏ بعثني رسول الله صلى الله عليه وسلم فقال‏:‏ ‏ "‏إنك تأتي قومًا من أهل الكتاب، فادعهم إلى شهادة أن لا إله إلا الله، وأني رسول الله ، فإن هم أطاعوا لذلك، فأعلمهم أن الله قد افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك، فإياك وكرائم أموالهم‏.‏ واتق دعوة المظلوم فإنه ليس بينها وبين الله حجاب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 208
In-book reference : Introduction, Hadith 208
Riyad as-Salihin 591
'Uqbah bin Al-Harith (May Allah be pleased with him) reported that he had married a daughter of Abu Ihab bin 'Aziz and a woman came to him and said she had suckled both 'Uqbah and the woman whom he had married, to which he replied:
"I am not aware that you suckled me, and you did not inform me." So he ('Uqbah) rode to Messenger of Allah (PBUH) in Al-Madinah and put the matter before him. The Messenger of Allah (PBUH) said, "How can you continue (to be her husband) after what you have been told?" 'Uqbah (May Allah be pleased with him) therefore divorced her and she married another man.

[Al- Bukhari].

وعن أبي سروعة -كسر السين المهملة ونصبها- عقبة بن الحارث رضي الله عنه أنه تزوج ابنة لأبي إهاب بن عزيز، فأتته امرأة فقالت‏:‏ إنى قد أرضعت عقبة والتى قد تزوج بها، فقال لها عقبة‏:‏ ما أعلم أنك أرضعتني ولا أخبرتني فركب إلى رسول الله صلى الله عليه وسلم بالمدينة فسأله فقال رسول الله صلى الله عليه وسلم‏:‏ “كيف، وقد قيل‏؟‏‏!‏” ففارقها عقبة ونكحت زوجاً غيره”‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 591
In-book reference : Introduction, Hadith 591
Sunan an-Nasa'i 5085
It was narrated that Zaid bin Aslam said:
"I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah [SAW] dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ رَأَيْتُ ابْنَ عُمَرَ يُصَفِّرُ لِحْيَتَهُ بِالْخَلُوقِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُصَفِّرُ لِحْيَتَكَ بِالْخَلُوقِ ‏.‏ قَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَفِّرُ بِهَا لِحْيَتَهُ وَلَمْ يَكُنْ شَىْءٌ مِنَ الصِّبْغِ أَحَبَّ إِلَيْهِ مِنْهَا وَلَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ قُتَيْبَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5085
In-book reference : Book 48, Hadith 46
English translation : Vol. 6, Book 48, Hadith 5088
Musnad Ahmad 41
It was narrated from Jabir from 'Abdur-Rahman bin Abza that Abu Bakr 4 said:
I was sitting with the Prophet (ﷺ) when Ma'iz bin Malik came and confessed (to adultery) in his presence once, and he sent him away. Then he came and admitted it in his presence a second time and he sent him away. Then he came and admitted it in his presence a third time and he sent him away. I said to him: If you confess a fourth time, he will stone you. Then he admitted it the fourth time, so he detained him and asked about him, and they said: We do not know anything but good about him. Then he ordered that he be stoned.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِي بَكْرٍ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فَجَاءَ مَاعِزُ بْنُ مَالِكٍ فَاعْتَرَفَ عِنْدَهُ مَرَّةً فَرَدَّهُ ثُمَّ جَاءَهُ فَاعْتَرَفَ عِنْدَهُ الثَّانِيَةَ فَرَدَّهُ ثُمَّ جَاءَهُ فَاعْتَرَفَ الثَّالِثَةَ فَرَدَّهُ فَقُلْتُ لَهُ إِنَّكَ إِنْ اعْتَرَفْتَ الرَّابِعَةَ رَجَمَكَ قَالَ فَاعْتَرَفَ الرَّابِعَةَ فَحَبَسَهُ ثُمَّ سَأَلَ عَنْهُ فَقَالُوا مَا نَعْلَمُ إِلَّا خَيْرًا قَالَ فَأَمَرَ بِرَجْمِهِ‏.‏
Grade: Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam)
Reference : Musnad Ahmad 41
In-book reference : Book 1, Hadith 40
Sahih al-Bukhari 5648

Narrated `Abdullah:

I visited Allah's Apostle while he was suffering from a high fever. I said, "O Allah's Apostle! You have a high fever." He said, "Yes, I have as much fever as two men of you." I said, "Is it because you will have a double reward?" He said, "Yes, it is so. No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of that, as a tree sheds its leaves."

حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ يُوعَكُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تُوعَكُ وَعْكًا شَدِيدًا‏.‏ قَالَ ‏"‏ أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ ‏"‏‏.‏ قُلْتُ ذَلِكَ أَنَّ لَكَ أَجْرَيْنِ قَالَ ‏"‏ أَجَلْ ذَلِكَ كَذَلِكَ، مَا مِنْ مُسْلِمٍ يُصِيبُهُ أَذًى شَوْكَةٌ فَمَا فَوْقَهَا، إِلاَّ كَفَّرَ اللَّهُ بِهَا سَيِّئَاتِهِ، كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5648
In-book reference : Book 75, Hadith 8
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 551
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Jami` at-Tirmidhi 3434
Ibn Umar said:
“In one sitting of the Messenger of Allah (saws), one could count that he said a hundred time, before he would get up: ‘O my Lord, forgive me, and accept my repentance. Verily, You are the Oft-Returning, the Most Forgiving (Rabbighfirlī watub `alayya innaka antat-Tawwābul-Ghafūr).’”
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ يُعَدُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَجْلِسِ الْوَاحِدِ مِائَةُ مَرَّةٍ مِنْ قَبْلِ أَنْ يَقُومَ ‏ "‏ رَبِّ اغْفِرْ لِي وَتُبْ عَلَىَّ إِنَّكَ أَنْتَ التَّوَّابُ الْغَفُورُ ‏"‏ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3434
In-book reference : Book 48, Hadith 65
English translation : Vol. 6, Book 45, Hadith 3434
Sahih al-Bukhari 7299

Narrated Abu Huraira:

The Prophet said (to his companions), "Do not fast Al-Wisal." They said, "But you fast Al-Wisail." He said, "I am not like you, for at night my Lord feeds me and makes me drink." But the people did not give up Al-Wisal, so the Prophet fasted Al-Wisal with them for two days or two nights, and then they saw the crescent whereupon the Prophet said, "If the crescent had delayed, I would have continued fasting (because of you)," as if he wanted to vanquish them completely (because they had refused to give up Al Wisal).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ تُوَاصِلُوا ‏"‏‏.‏ قَالُوا إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏"‏ إِنِّي لَسْتُ مِثْلَكُمْ، إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ‏"‏‏.‏ فَلَمْ يَنْتَهُوا عَنِ الْوِصَالِ ـ قَالَ ـ فَوَاصَلَ بِهِمُ النَّبِيُّ صلى الله عليه وسلم يَوْمَيْنِ أَوْ لَيْلَتَيْنِ، ثُمَّ رَأَوُا الْهِلاَلَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَوْ تَأَخَّرَ الْهِلاَلُ لَزِدْتُكُمْ ‏"‏‏.‏ كَالْمُنَكِّلِ لَهُمْ‏.‏
Reference : Sahih al-Bukhari 7299
In-book reference : Book 96, Hadith 30
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 402
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Jami` at-Tirmidhi 2742
Narrated Anas bin Malik:
that two men sneezed in the presence of the Prophet (SAW); he responded to one of them and did not respond to the other. The one who was not responded to said: "O Messenger of Allah! You responded to this person and did not respond to me?' So the Messenger of Allah (SAW) said: "He praised Allah while you did not praise Him."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلَيْنِ، عَطَسَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَشَمَّتَ أَحَدَهُمَا وَلَمْ يُشَمِّتِ الآخَرَ فَقَالَ الَّذِي لَمْ يُشَمِّتْهُ يَا رَسُولَ اللَّهِ شَمَّتَّ هَذَا وَلَمْ تُشَمِّتْنِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّهُ حَمِدَ اللَّهَ وَإِنَّكَ لَمْ تَحْمَدِ اللَّهَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2742
In-book reference : Book 43, Hadith 9
English translation : Vol. 5, Book 41, Hadith 2742
Sahih Muslim 1825

It has been narrated on the authority of Abu Dharr who said:

I said to the Holy Prophet (may peace be upon him): Messenger of Allah, will you not appoint me to a public office? He stroked my shoulder with his hand and said: Abu Dharr, thou art weak and authority is a trust. and on the Day of judgment it is a cause of humiliation and repentance except for one who fulfils its obligations and (properly) discharges the duties attendant thereon.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي شُعَيْبُ بْنُ اللَّيْثِ، حَدَّثَنِي اللَّيْثُ، بْنُ سَعْدٍ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنِ الْحَارِثِ بْنِ يَزِيدَ الْحَضْرَمِيِّ، عَنِ ابْنِ حُجَيْرَةَ الأَكْبَرِ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ تَسْتَعْمِلُنِي قَالَ فَضَرَبَ بِيَدِهِ عَلَى مَنْكِبِي ثُمَّ قَالَ ‏ "‏ يَا أَبَا ذَرٍّ إِنَّكَ ضَعِيفٌ وَإِنَّهَا أَمَانَةٌ وَإِنَّهَا يَوْمَ الْقِيَامَةِ خِزْىٌ وَنَدَامَةٌ إِلاَّ مَنْ أَخَذَهَا بِحَقِّهَا وَأَدَّى الَّذِي عَلَيْهِ فِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1825
In-book reference : Book 33, Hadith 19
USC-MSA web (English) reference : Book 20, Hadith 4491
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Sahih al-Bukhari 3814

Narrated Abu Burda:

When I came to Medina. I met `Abdullah bin Salam. He said, "Will you come to me so that I may serve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house that in which the Prophet entered?" Then he added, "You are In a country where the practice of Riba (i.e. usury) is prevalent; so if somebody owe you something and he sends you a present of a load of chopped straw or a load of barley or a load of provender then do not take it, as it is Riba."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، أَتَيْتُ الْمَدِينَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ ـ رضى الله عنه ـ فَقَالَ أَلاَ تَجِيءُ فَأُطْعِمَكَ سَوِيقًا وَتَمْرًا، وَتَدْخُلَ فِي بَيْتٍ ثُمَّ قَالَ إِنَّكَ بِأَرْضٍ الرِّبَا بِهَا فَاشٍ، إِذَا كَانَ لَكَ عَلَى رَجُلٍ حَقٌّ فَأَهْدَى إِلَيْكَ حِمْلَ تِبْنٍ، أَوْ حِمْلَ شَعِيرٍ أَوْ حِمْلَ قَتٍّ، فَلاَ تَأْخُذْهُ، فَإِنَّهُ رِبًا‏.‏ وَلَمْ يَذْكُرِ النَّضْرُ وَأَبُو دَاوُدَ وَوَهْبٌ عَنْ شُعْبَةَ الْبَيْتَ‏.‏
Reference : Sahih al-Bukhari 3814
In-book reference : Book 63, Hadith 39
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 159
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Sunan Ibn Majah 2059
It was narrated that 'Aishah said:
"The Messenger of Allah (SAW) swore that he would not enter upon his wives for a month, and he stayed for twenty-nine days until, on the eve of the thirtieth, he entered upon me. I said: 'You swore not to enter upon us for a month.' He said: 'The month may be like this,' and he held up his (ten) fingers three times; 'or the month may be like this,' and he held up his fingers three times, keeping one finger down on the third time."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ أَقْسَمَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ لاَ يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا فَمَكَثَ تِسْعَةً وَعِشْرِينَ يَوْمًا حَتَّى إِذَا كَانَ مَسَاءَ ثَلاَثِينَ دَخَلَ عَلَىَّ فَقُلْتُ إِنَّكَ أَقْسَمْتَ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا ‏.‏ فَقَالَ ‏"‏ شَهْرٌ هَكَذَا ‏"‏ ‏.‏ يُرْسِلُ أَصَابِعَهُ فِيهَا ثَلاَثَ مَرَّاتٍ ‏"‏ وَشَهْرٌ هَكَذَا ‏"‏ ‏.‏ وَأَرْسَلَ أَصَابِعَهُ كُلَّهَا وَأَمْسَكَ إِصْبَعًا وَاحِدًا فِي الثَّالِثَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2059
In-book reference : Book 10, Hadith 44
English translation : Vol. 3, Book 10, Hadith 2059
Sahih al-Bukhari 4989

Narrated Zaid bin Thabit:

Abu Bakr sent for me and said, "You used to write the Divine Revelations for Allah's Apostle : So you should search for (the Qur'an and collect) it." I started searching for the Qur'an till I found the last two Verses of Surat at-Tauba with Abi Khuza`ima Al-Ansari and I could not find these Verses with anybody other than him. (They were): 'Verily there has come unto you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty ...' (9.128-129)

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ ابْنَ السَّبَّاقِ، قَالَ إِنَّ زَيْدَ بْنَ ثَابِتٍ قَالَ أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ ـ رضى الله عنه ـ قَالَ إِنَّكَ كُنْتَ تَكْتُبُ الْوَحْىَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَاتَّبِعِ الْقُرْآنَ‏.‏ فَتَتَبَّعْتُ حَتَّى وَجَدْتُ آخِرَ سُورَةِ التَّوْبَةِ آيَتَيْنِ مَعَ أَبِي خُزَيْمَةَ الأَنْصَارِيِّ لَمْ أَجِدْهُمَا مَعَ أَحَدٍ غَيْرَهُ ‏{‏لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ‏}‏ إِلَى آخِرِهِ‏.‏
Reference : Sahih al-Bukhari 4989
In-book reference : Book 66, Hadith 11
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 511
  (deprecated numbering scheme)

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا‏}‏ أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 3
Arabic reference : Book 28, Hadith 1096
Sahih al-Bukhari 30

Narrated Al-Ma'rur:

At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' "

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنِ الْمَعْرُورِ، قَالَ لَقِيتُ أَبَا ذَرٍّ بِالرَّبَذَةِ، وَعَلَيْهِ حُلَّةٌ، وَعَلَى غُلاَمِهِ حُلَّةٌ، فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ إِنِّي سَابَبْتُ رَجُلاً، فَعَيَّرْتُهُ بِأُمِّهِ، فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ يَا أَبَا ذَرٍّ أَعَيَّرْتَهُ بِأُمِّهِ إِنَّكَ امْرُؤٌ فِيكَ جَاهِلِيَّةٌ، إِخْوَانُكُمْ خَوَلُكُمْ، جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ، فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدِهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ، وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ، وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ، فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 30
In-book reference : Book 2, Hadith 23
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 30
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Sunan an-Nasa'i 3627
It was narrated that Sa'd said:
"The Prophet came to visit me when I was in Makkah. I said: 'O Messenger of Allah, shall I bequeath all my money?' He said: 'No.' I said: 'One-half?' He said: 'No.' I said: 'One-third?' He said: '(Bequeath) one-third, and one-third is a lot. If you leave your heirs independent of means, that is better than if you leave them poor and holding out their hands to people.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، وَأَحْمَدُ بْنُ سُلَيْمَانَ، - وَاللَّفْظُ لأَحْمَدَ - قَالاَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، قَالَ جَاءَنِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي وَأَنَا بِمَكَّةَ قُلْتُ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَالشَّطْرَ قَالَ ‏"‏ لاَ ‏"‏‏.‏ قُلْتُ فَالثُّلُثَ قَالَ ‏"‏ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ يَتَكَفَّفُونَ فِي أَيْدِيهِمْ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3627
In-book reference : Book 30, Hadith 17
English translation : Vol. 4, Book 30, Hadith 3657
Mishkat al-Masabih 5926
Ibn 'Abbas told that a nomadic Arab came to God's messenger and asked, "By what means can I know that you are a prophet?" He replied, "If I call this raceme from this palm-tree it will testify that I am God's messenger." He called it and it began to come down from the palm-tree and fell beside the Prophet. He then told it to go back, and when it returned the nomadic Arab accepted Islam. Tirmidhi transmitted it, saying it is sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: بِمَا أَعْرِفُ أَنَّكَ نَبِيٌّ؟ قَالَ: «إِنْ دَعَوْتَ هَذَا الْعِذْقَ مِنْ هَذِهِ النَّخْلَةِ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ» فَدَعَاهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَعَلَ يَنْزِلُ مِنَ النَّخْلَةِ حَتَّى سَقَطَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ: «ارْجِعْ» فَعَادَ فَأَسْلَمَ الْأَعْرَابِيُّ. رَوَاهُ التِّرْمِذِيّ وَصَححهُ
Reference : Mishkat al-Masabih 5926
In-book reference : Book 29, Hadith 182
Sahih Muslim 2304 a

Anas b. Malik reported Allah's Apostle (may peace be upon him) as saying:

Some persons from amongst my associates would turn to my Cistern; when I would see them and they would be presented to me, they would be detained in the way while coming to me. I would say: My Lord, they are my companions, they are my companions, and it would be said to me: You don't know what innovations they made after you.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ الصَّفَّارُ، حَدَّثَنَا وُهَيْبٌ، قَالَ سَمِعْتُ عَبْدَ الْعَزِيزِ بْنَ صُهَيْبٍ، يُحَدِّثُ قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيَرِدَنَّ عَلَىَّ الْحَوْضَ رِجَالٌ مِمَّنْ صَاحَبَنِي حَتَّى إِذَا رَأَيْتُهُمْ وَرُفِعُوا إِلَىَّ اخْتُلِجُوا دُونِي فَلأَقُولَنَّ أَىْ رَبِّ أُصَيْحَابِي أُصَيْحَابِي ‏.‏ فَلَيُقَالَنَّ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2304a
In-book reference : Book 43, Hadith 56
USC-MSA web (English) reference : Book 30, Hadith 5706
  (deprecated numbering scheme)
Mishkat al-Masabih 4042
Al-Miswar b. Makhrama and Marwan b. al-Hakam told that the Prophet went out in the year of al-Hudaibiya with over ten hundreds of his companions, and when he came to Dhul Hulaifa he garlanded and marked the votive animals, entered the sacred state for an ‘umra, and then moved on. When he came to the mountain pass by which one descends to Mecca his riding-beasts knelt down and the people said, “Go on, go on! Al-Qaswa’ has become jaded.” But the Prophet said, “Al- Qaswa’ has not become jaded, for that is not a characteristic of hers, but He who restrained the elephant1 has restrained her.” Then he said, “By Him in whose hand my soul is, they will not ask me any good thing by which they honour what God has made sacred without my giving them it.” He then urged her and she leaped up and he turned aside from the road to Mecca and stopped at the farthest point of al-Hudaibiya at a pool with little water which the people collected in small quantities and soon exhausted. Complaint of thirst was made to God’s Messenger, so he drew an arrow from his quiver and ordered them to put it in it, whereupon to their astonishment it kept gushing out to them with water till they left it. Meanwhile Budail b. Warqa’ al Khuza’i came with some members of Khuza’a and ‘Urwa b. Mas'ud joined him. He went on with the tradition2 to the point where he said that when Suhail b. ‘Amr came the Prophet said, “Write:
This is what Muhammad God's Messenger has decided.” Suhail protested, “I swear by God that if we knew you were God’s Messenger we would not turn you away from the House or fight with you; but write: Muhammad b. ‘Abdallah.” The Prophet replied, “I swear by God that I am God’s Messenger even if you disbelieve me; write Muhammad b. ‘Abdallah.” Suhail said, “And that a man will not come to you from us, even if he follows your religion, without your sending him back to us." Then when he finished drawing up the document God’s Messenger said to his companions, "Get up and sacrifice, and then shave.” Thereafter some believing women came and God most high sent down, "O you who believe, when believing women come to you as emigrants…”3 God most high forbade them to send them back, but ordered them to restore the dower. When the Prophet returned to Medina Abu Basir, a man of Quraish who was a Muslim, came to him and they sent two men to look for him, so he handed him over to the two men. They took him away, and when they reached ...
عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالَا: خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةً مِنْ أَصْحَابِهِ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ قَلَّدَ الْهَدْيَ وَأَشْعَرَ وَأَحْرَمَ مِنْهَا بِعُمْرَةٍ وَسَارَ حَتَّى إِذَا كَانَ بِالثَّنِيَّةِ الَّتِي يُهْبَطُ عَلَيْهِمْ مِنْهَا بَرَكَتْ بِهِ رَاحِلَتُهُ فَقَالَ النَّاسُ: حَلْ حَلْ خَلَأَتِ القَصْواءُ خلأت الْقَصْوَاء فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا خَلَأَتِ الْقَصْوَاءُ وَمَا ذَاكَ لَهَا بِخُلُقٍ وَلَكِنْ حَبَسَهَا حَابِسُ الْفِيلِ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَا يَسْأَلُونِي خُطَّةً يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللَّهِ إِلَّا أَعْطَيْتُهُمْ إِيَّاهَا» ثُمَّ زَجَرَهَا فَوَثَبَتْ فَعَدَلَ عَنْهُمْ حَتَّى نَزَلَ بِأَقْصَى الْحُدَيْبِيَةِ عَلَى ثَمَدٍ قَلِيلِ الْمَاءِ يَتَبَرَّضُهُ النَّاسُ تَبَرُّضًا فَلَمْ يَلْبَثْهُ النَّاسُ حَتَّى نَزَحُوهُ وَشُكِيَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْعَطَشَ فَانْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ ثُمَّ أَمَرَهُمْ أَنْ يَجْعَلُوهُ فِيهِ فو الله مَا زَالَ يَجِيشُ لَهُمْ بِالرِّيِّ حَتَّى صَدَرُوا عَنْهُ فَبَيْنَا هُمْ كَذَلِكَ إِذْ جَاءَ بُدَيْلُ بْنُ وَرْقَاءَ الخزاعيُّ فِي نفَرٍ منْ خُزَاعَةَ ثُمَّ أَتَاهُ عُرْوَةُ بْنُ مَسْعُودٍ وَسَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ: إِذْ جَاءَ سُهَيْلُ بْنُ عَمْرٍو فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " اكْتُبْ: هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ ". فَقَالَ سُهَيْلٌ: وَاللَّهِ لَوْ كُنَّا نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا صَدَدْنَاكَ عَنِ الْبَيْتِ وَلَا قَاتَلْنَاكَ وَلَكِنِ اكْتُبْ: مُحَمَّدَ بْنَ عَبْدِ اللَّهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَاللَّهِ إِنِّي لَرَسُولُ اللَّهِ وَإِنْ كَذَّبْتُمُونِي اكْتُبْ: مُحَمَّدَ بْنَ عَبْدِ اللَّهِ " فَقَالَ سُهَيْلٌ: وَعَلَى أَنْ لَا يَأْتِيَكَ مِنَّا رَجُلٌ وَإِنْ كانَ على دينِكَ إِلاَّ ردَدْتَه علينا فَلَمَّا فَرَغَ مِنْ قَضِيَّةِ الْكِتَابِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «قُومُوا فَانْحَرُوا ثُمَّ احْلِقُوا» ثُمَّ جَاءَ نِسْوَةٌ مُؤْمِنَاتٌ فَأَنْزَلَ اللَّهُ تَعَالَى: (يَا أَيُّهَا الَّذِينَ آمَنُوا إِذا جاءكُم المؤمناتُ مهاجِراتٌ) الْآيَةَ. فَنَهَاهُمُ اللَّهُ تَعَالَى أَنْ يَرُدُّوهُنَّ وَأَمَرَهُمْ أَنْ يَرُدُّوا الصَّدَاقَ ثُمَّ رَجَعَ إِلَى الْمَدِينَةِ فَجَاءَهُ أَبُو بَصِيرٍ رَجُلٌ مِنْ قُرَيْشٍ وَهُوَ مُسْلِمٌ فَأَرْسَلُوا فِي طَلَبِهِ رَجُلَيْنِ فَدَفَعَهُ إِلَى الرَّجُلَيْنِ فَخَرَجَا بِهِ حَتَّى إِذَا بَلَغَا ذَا الْحُلَيْفَةِ نَزَلُوا يَأْكُلُونَ مِنْ تَمْرٍ لَهُمْ فَقَالَ أَبُو بَصِيرٍ لِأَحَدِ الرَّجُلَيْنِ: وَاللَّهِ إِنِّي لَأَرَى سَيْفَكَ هَذَا يَا فُلَانُ جَيِّدًا أَرِنِي أَنْظُرْ إِلَيْهِ فَأَمْكَنَهُ مِنْهُ فَضَرَبَهُ حَتَّى بَرَدَ وَفَرَّ الْآخَرُ حَتَّى أَتَى الْمَدِينَةَ فَدَخَلَ الْمَسْجِدَ يَعْدُو فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ رأى هَذَا ذُعراً» فَقَالَ: قُتِلَ واللَّهِ صَحَابِيّ وَإِنِّي لَمَقْتُولٌ فَجَاءَ أَبُو بَصِيرٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْلَ أُمِّهِ مِسْعَرَ حَرْبٍ لَوْ كَانَ لَهُ أَحَدٌ» فَلَمَّا سَمِعَ ذَلِكَ عَرَفَ أَنَّهُ سَيَرُدُّهُ إِلَيْهِمْ فَخَرَجَ حَتَّى أَتَى سِيفَ الْبَحْرِ قَالَ: وَانْفَلَتَ أَبُو جَنْدَلِ بْنُ سُهَيْلٍ فَلَحِقَ بِأَبِي بَصِيرٍ فَجَعَلَ لَا يَخْرُجُ مِنْ قُرَيْشٍ رَجُلٌ قَدْ أَسْلَمَ إِلَّا لَحِقَ بِأَبِي بَصِيرٍ حَتَّى اجْتَمَعَتْ مِنْهُمْ عِصَابَةٌ فو الله مَا يَسْمَعُونَ بِعِيرٍ خَرَجَتْ لِقُرَيْشٍ إِلَى الشَّامِ إِلَّا اعْتَرَضُوا لَهَا فَقَتَلُوهُمْ وَأَخَذُوا أَمْوَالَهُمْ فَأَرْسَلَتْ قُرَيْشٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُنَاشِدُهُ اللَّهَ وَالرَّحِمَ لَمَّا أَرْسَلَ إِلَيْهِمْ فَمَنْ أَتَاهُ فَهُوَ آمِنٌ فَأَرْسَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم إِلَيْهِم. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4042
In-book reference : Book 19, Hadith 252
Riyad as-Salihin 1360
Al-Ma'rur bin Suwaid (May Allah be pleased with him) reported:
I saw Abu Dharr (May Allah be pleased with him) wearing a nice gown, and his slave was also wearing one similar to it. I asked him about it, and he said that he had exchanged harsh words with a person during the lifetime of the Messenger of Allah (PBUH) and put him to shame by making a reference to his mother. That person came to the Messenger of Allah (PBUH) and made mention of that to him. Thereupon the Messenger of Allah said, "You are a person who has remnants of the 'Days of Ignorance' in you. Your slaves are your brothers. Allah has placed them under your authority. He who has his brother under him, should feed him from whatever he eats, and dress him with whatever he wears, and do not burden them (assign burdensome task to them) beyond their capacity; and if you burden them then help them."

[Al- Bukhari and Muslim].

وعن المعرور بن سويد قال‏:‏ رأيت أبا ذر رضي الله عنه وعليه حلة وعلى غلامه مثلها، فسألته عن ذلك فذكر أنه ساب رجلا على عهد رسول الله صلى الله عليه وسلم فعيره بأمه فقال النبي صلى الله عليه وسلم ‏:‏ ‏ "‏إنك امرؤ فيك جاهلية‏"‏ ‏:‏ هم إخوانكم، وخولكم جعلهم الله تحت أيديكم فمن كان أخوه تحت يده فليطعمه مما يأكل ويلبسه مما يلبس ولا تكلفوهم ما يغلبهم، فإن كلفتموهم فأعينوهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1360
In-book reference : Book 11, Hadith 76
Sunan an-Nasa'i 2733
Sa'ced bin Al-Musayyab said:
"Ali and 'Uthman performed Hajj, and when we were partway there, 'Uthman forbade Tamattu, 'Ali said 'When you see him setting out, set out with him (saying the Talbiyah for 'Umrah)So 'Ali and his companions recited the Talbiyah for 'Umrah, and 'Uthman did not forbid them. 'Ali said: 'Have I not been told that you did.' Ali said to him: 'Did you not hear that the Messenger of Allah did Tamattu? He said: 'Of course
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ حَرْمَلَةَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ حَجَّ عَلِيٌّ وَعُثْمَانُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ نَهَى عُثْمَانُ عَنِ التَّمَتُّعِ فَقَالَ عَلِيٌّ إِذَا رَأَيْتُمُوهُ قَدِ ارْتَحَلَ فَارْتَحِلُوا ‏.‏ فَلَبَّى عَلِيٌّ وَأَصْحَابُهُ بِالْعُمْرَةِ فَلَمْ يَنْهَهُمْ عُثْمَانُ فَقَالَ عَلِيٌّ أَلَمْ أُخْبَرْ أَنَّكَ تَنْهَى عَنِ التَّمَتُّعِ قَالَ بَلَى ‏.‏ قَالَ لَهُ عَلِيٌّ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَمَتَّعَ قَالَ بَلَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2733
In-book reference : Book 24, Hadith 115
English translation : Vol. 3, Book 24, Hadith 2734
Sunan an-Nasa'i 4858
It was narrated form Anas bin Malik that:
a Bedouin came to the door of the prophet and put his eye to the crack. The Prophet saw him and intended to put his eye out with a sword or a stick. When he saw him , he stopped, and the Prophet said to hi: "If you had persisted, I would have put your eye out."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَعْرَابِيًّا، أَتَى بَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَلْقَمَ عَيْنَهُ خُصَاصَةَ الْبَابِ فَبَصُرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَتَوَخَّاهُ بِحَدِيدَةٍ أَوْ عُودٍ لِيَفْقَأَ عَيْنَهُ فَلَمَّا أَنْ بَصُرَ انْقَمَعَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4858
In-book reference : Book 45, Hadith 153
English translation : Vol. 5, Book 45, Hadith 4862
Sunan an-Nasa'i 5689
It was narrated from 'Uyainah bin 'Abdur-Rahman that his father said:
"A man said to Ibn 'Abbas: 'I am a man from Khurasan, and our land is a cold land. We have a drink that is made from raisins and grapes and other things, and I am confused about it.' He mentioned different kinds of drinks to him and mentioned many, until I thought that he had not understood him. Ibn 'Abbas said to him: 'You have told me too many. Avoid whatever intoxicates, whether it is made of dates, raisins or anything else.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، قَالَ قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ إِنِّي امْرُؤٌ مِنْ أَهْلِ خُرَاسَانَ وَإِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ وَإِنَّا نَتَّخِذُ شَرَابًا نَشْرَبُهُ مِنَ الزَّبِيبِ وَالْعِنَبِ وَغَيْرِهِ وَقَدْ أُشْكِلَ عَلَىَّ ‏.‏ فَذَكَرَ لَهُ ضُرُوبًا مِنَ الأَشْرِبَةِ فَأَكْثَرَ حَتَّى ظَنَنْتُ أَنَّهُ لَمْ يَفْهَمْهُ فَقَالَ لَهُ ابْنُ عَبَّاسٍ إِنَّكَ قَدْ أَكْثَرْتَ عَلَىَّ اجْتَنِبْ مَا أَسْكَرَ مِنْ تَمْرٍ أَوْ زَبِيبٍ أَوْ غَيْرِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5689
In-book reference : Book 51, Hadith 151
English translation : Vol. 6, Book 51, Hadith 5692
Musnad Ahmad 1219
It was narrated that Abu `Abdur-Rahman said:
I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “When a person sits in the place where he prayed after praying the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him. O Allah have mercy on him. And if he sits waiting for the prayer, the angels send blessings upon him, and their blessings upon him are: O Allah, forgive him, O Allah have mercy on him.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الْعَبْدَ إِذَا جَلَسَ فِي مُصَلَّاهُ بَعْدَ الصَّلَاةِ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَإِنْ جَلَسَ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1219
In-book reference : Book 5, Hadith 627
Riyad as-Salihin 44
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, "How is the boy?". Umm Sulaim, the mother of the boy, replied, "Better than before". Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: "Arrange for the burial of the boy". In the morning, Abu Talhah went to Messenger of Allah (PBUH) and informed him of the event. He enquired, "Did you sleep together last night?" Abu Talhah replied in the affirmative, on which the Prophet (PBUH) supplicated, "O Allah bless them." Thereafter, she gave birth to a boy. Abu Talhah said to me: "Take up the boy and carry him to the Prophet (PBUH)"; and he sent some dates with him. The Prophet (PBUH) enquired, "Is there anything with him?" He said; "Yes, some dates". The Prophet (PBUH) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby's gum and named him 'Abdullah.

[Al-Bukhari and Muslim].

The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.

The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
وعن أنس رضي الله عنه قال‏:‏ كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال‏:‏ ما فعل ابني‏؟‏ قالت أم سليم وهى أم الصبي ‏:‏ هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت‏:‏ واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال‏:‏ ‏"‏أعرستم الليلة ‏؟‏‏"‏ قال‏:‏ نعم ، قال‏:‏ ‏"‏اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة‏:‏ احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال‏:‏ ‏"‏أمعه شيء‏؟‏‏"‏ قال‏:‏ نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

وفى رواية لمسلم‏:‏ مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت‏:‏ يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم‏؟‏ قال‏:‏ لا، فقالت ‏:‏ فاحتسب ابنك‏.‏ قال‏:‏ فغضب، ثم قال‏:‏ تركتني حتى إذا تلطخت أخبرتني بابني‏؟‏‏!‏ فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم‏.‏ ‏"‏بارك الله في ليلتكما‏"‏ قال‏:‏ فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال‏:‏ يقول أبو طلحة‏:‏ إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم‏:‏ يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً‏.‏ فقالت لي أمي ‏:‏ يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم‏.‏ وذكر تمام الحديث‏.‏
Reference : Riyad as-Salihin 44
In-book reference : Introduction, Hadith 44
Al-Adab Al-Mufrad 906
Abu Hurayra said, "A fierce wind blew when the people were on the road to Makka while 'Umar was making hajj. 'Umar asked those around him, 'What is the wind?' They did not give any answer. I urged my camel forward and I caught up with him and said, 'I have heard that you asked about the wind. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "The wind (reeh) is from the spirit (ruh) of Allah. It brings mercy and it brings punishment. Do not curse it. Ask Allah for the good of it and seek refuge from its evil."'"
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ ثَابِتِ بْنِ قَيْسٍ، أَنَّ أَبَا هُرَيْرَةَ قَالَ‏:‏ أَخَذَتِ النَّاسَ الرِّيحُ فِي طَرِيقِ مَكَّةَ، وَعُمَرُ حَاجٌّ، فَاشْتَدَّتْ، فَقَالَ عُمَرُ لِمَنْ حَوْلَهُ‏:‏ مَا الرِّيحُ‏؟‏ فَلَمْ يَرْجِعُوا بِشَيْءٍ، فَاسْتَحْثَثْتُ رَاحِلَتِي فَأَدْرَكْتُهُ، فَقُلْتُ‏:‏ بَلَغَنِي أَنَّكَ سَأَلْتَ عَنِ الرِّيحِ، وَإِنِّي سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ الرِّيحُ مِنْ رَوْحِ اللهِ، تَأْتِي بِالرَّحْمَةِ، وَتَأْتِي بِالْعَذَابِ، فَلاَ تَسُبُّوهَا، وَسَلُوا اللَّهَ خَيْرَهَا، وَعُوذُوا مِنْ شَرِّهَا‏.‏
Reference : Al-Adab Al-Mufrad 906
In-book reference : Book 38, Hadith 19
English translation : Book 38, Hadith 906
Sahih Muslim 735 a

'Abdullah b. 'Amr reported:

It was narrated to me that the Messenger of Allah (may peace be upon him) had said: The prayer observed by a person sitting is half of the prayer. I came to him (may peace be upon him) and found him praying in a sitting position. I placed my hand on his head. He said: O 'Abdullah b. 'Amr, what is the matter with you? I said: Messenger of Allah, it has been narrated to me that you said: The prayer of a man in a sitting position is half of the prayer, whereas you are observing prayer sitting. He (the Holy Prophet) said: Yes, it is so, but I am not like anyone amongst you.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يَسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ ‏"‏ ‏.‏ قَالَ فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأْسِهِ فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ ‏"‏ صَلاَةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلاَةِ ‏"‏ ‏.‏ وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ ‏"‏ أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 735a
In-book reference : Book 6, Hadith 145
USC-MSA web (English) reference : Book 4, Hadith 1600
  (deprecated numbering scheme)
Sunan an-Nasa'i 269
It was narrated from Abu Hurairah that the Prophet (PBUH) met him in one of the streets of Al-Madinah while he was Junub, so he slipped away from him and performed Ghusl. The Prophet (PBUH) noticed he was not there, and when he came he said:
'Where were you, O Abu Hurairah?' He said: 'O Messenger of Allah, you met us but I was Junub, and I did not want to sit in your presence until I had performed Ghusl.' He said: 'Subhan Allah! The believer is not made impure (Najis).'"
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا بِشْرٌ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَهُ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَهُوَ جُنُبٌ فَانْسَلَّ عَنْهُ فَاغْتَسَلَ فَفَقَدَهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا جَاءَ قَالَ ‏"‏ أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّكَ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ ‏.‏ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 269
In-book reference : Book 1, Hadith 270
English translation : Vol. 1, Book 1, Hadith 270
Jami` at-Tirmidhi 1751
Narrated Ibn 'Abbas:

That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."

He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ حَتَّى يَنْفُخَ فِيهَا يَعْنِي الرُّوحَ وَلَيْسَ بِنَافِخٍ فِيهَا وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ وَأَبِي جُحَيْفَةَ وَعَائِشَةَ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1751
In-book reference : Book 24, Hadith 32
English translation : Vol. 3, Book 22, Hadith 1751
Sunan Abi Dawud 5159
Abu Mas’ud al-Ansari said:
when I was beating a servant of mine, I heard a voice behind me saying: know, Abu Mas’ud-Ibn al-Muthanna said: “twice”-that Allah has more power over you than you have over him. I turned round and saw that it was that it was the prophet (May peace be upon him). I said : Messenger of Allah! He is free for Allah’s sake. He said : If you had not done it, fire would have burned you or the fire would have touched you.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا ‏"‏ اعْلَمْ أَبَا مَسْعُودٍ ‏"‏ ‏.‏ قَالَ ابْنُ الْمُثَنَّى مَرَّتَيْنِ ‏"‏ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ فَالْتَفَتُّ فَإِذَا هُوَ النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكَ لَوْ لَمْ تَفْعَلْ لَلَفَعَتْكَ النَّارُ أَوْ ‏"‏ لَمَسَّتْكَ النَّارُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5159
In-book reference : Book 43, Hadith 387
English translation : Book 42, Hadith 5140
Sunan Abi Dawud 950
‘Abd Allah b. ‘Amr said :
It has been narrated to me that the Messenger of Allah (may peace be upon him) said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah (may peace be upon him) you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، - يَعْنِي ابْنَ يِسَافٍ - عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ ‏"‏ ‏.‏ فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدَىَّ عَلَى رَأْسِي فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ ‏"‏ صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ ‏"‏ ‏.‏ وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ ‏"‏ أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 950
In-book reference : Book 2, Hadith 561
English translation : Book 2, Hadith 950
Mishkat al-Masabih 5832
`Ali told that God's messenger owed some dinars to so and so, a Jewish doctor, who demanded payment from the Prophet. When he said to him, "I have nothing to give you, Jew," he replied, "I will not leave you, Muhammad, till you pay me." God's messenger said, "I shall sit with you, then," and did so. God's messenger prayed the noon, afternoon, sunset, final evening and morning prayers, and his companions were threatening and menacing the man, God's messenger being aware of what they were doing. They then said, "Messenger of God, is a Jew keeping you in restraint!'' to which he replied, "My Lord has prevented me from wronging one with whom a covenant has been made, or anyone else." Then when the day was advanced the Jew said, "I testify that there is no god but God, I testify that you are God's messenger, and half my property will be devoted to God's path. I swear by God that my only purpose in treating you as I have done was that I might consider the description of you given in the Torah:
`Muhammad b. 'Abdallah whose birthplace is in Mecca, whose place of emigration is in Taiba, and whose kingdom is in Syria; he is not harsh or rough, or loud-voiced in the streets, and he is not characterised by coarseness or lewd speech.' I testify that there is no god but God, and I testify that you are God's messenger. Give a decision about this property of mine according to what God has shown you." Now the Jew was very rich. Baihaqi transmitted it in Dala'il an-nubuwa.
وَعَن عَليّ أَنَّ يهوديّاً يُقَالُ لَهُ: فُلَانٌ حَبْرٌ كَانَ لَهُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي دَنَانِيرُ فَتَقَاضَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ: «يَا يَهُودِيُّ مَا عِنْدِي مَا أُعْطِيكَ» . قَالَ: فَإِنِّي لَا أُفَارِقُكَ يَا مُحَمَّدُ حَتَّى تُعْطِيَنِي. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذًا أَجْلِسُ مَعَكَ» فَجَلَسَ مَعَهُ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ الْآخِرَةَ وَالْغَدَاةَ وَكَانَ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَدَّدُونَهُ وَيَتَوَعَّدُونَهُ فَفَطِنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا الَّذِي يَصْنَعُونَ بِهِ. فَقَالُوا: يَا رَسُولَ اللَّهِ يَهُودِيٌّ يَحْبِسُكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنَعَنِي رَبِّي أَنْ أَظْلِمَ مُعَاهِدًا وَغَيْرَهُ» فَلَمَّا تَرَجَّلَ النَّهَارُ قَالَ الْيَهُودِيُّ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ وَشَطْرُ مَالِي فِي سبيلِ الله أَمَا وَاللَّهِ مَا فَعَلْتُ بِكَ الَّذِي فَعَلْتُ بِكَ إِلَّا لِأَنْظُرَ إِلَى نَعْتِكَ فِي التَّوْرَاةِ: مُحَمَّدُ بْنُ عَبْدِ اللَّهِ مَوْلِدُهُ بِمَكَّةَ وَمُهَاجَرُهُ بِطَيْبَةَ وَمُلْكُهُ بِالشَّامِ لَيْسَ بِفَظٍّ وَلَا غَلِيظٍ وَلَا سَخَّابٍ فِي الْأَسْوَاقِ وَلَا مُتَزَيٍّ بِالْفُحْشِ وَلَا قَوْلِ الْخَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ رَسُولُ اللَّهِ وَهَذَا مَالِي فَاحْكُمْ فِيهِ بِمَا أَرَاكَ اللَّهُ وَكَانَ الْيَهُودِيُّ كَثِيرَ المالِ. رَوَاهُ الْبَيْهَقِيّ فِي «دَلَائِل النُّبُوَّة»
Reference : Mishkat al-Masabih 5832
In-book reference : Book 29, Hadith 92
Sahih Muslim 746 d

Zurara b. Aufa reported that Sa'd b. Hisham was his neighbour and he informed him that he had divorced his wife and he narrated the hadith like the one transmitted by Sa'd. She ('A'isha) said:

Who is Hisham? He said: The son of 'Amir. She said: What a fine man he was; he participated in the Battle of Uhud along with the Messenger of Allah (may peace be upon him). Hakim b. Aflah said: If I ever knew that you do not go to 'A'isha, I would not have informed you about her hadith (So that you would have gone to her and heard it from her orally).
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، كِلاَهُمَا عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، أَنَّ سَعْدَ بْنَ هِشَامٍ، كَانَ جَارًا لَهُ فَأَخْبَرَهُ أَنَّهُ، طَلَّقَ امْرَأَتَهُ ‏.‏ وَاقْتَصَّ الْحَدِيثَ بِمَعْنَى حَدِيثِ سَعِيدٍ وَفِيهِ قَالَتْ مَنْ هِشَامٌ قَالَ ابْنُ عَامِرٍ ‏.‏ قَالَتْ نِعْمَ الْمَرْءُ كَانَ أُصِيبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ ‏.‏ وَفِيهِ فَقَالَ حَكِيمُ بْنُ أَفْلَحَ أَمَا إِنِّي لَوْ عَلِمْتُ أَنَّكَ لاَ تَدْخُلُ عَلَيْهَا مَا أَنْبَأْتُكَ بِحَدِيثِهَا ‏.‏
Reference : Sahih Muslim 746d
In-book reference : Book 6, Hadith 171
USC-MSA web (English) reference : Book 4, Hadith 1626
  (deprecated numbering scheme)
Sunan Ibn Majah 1213
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) forgot and said the Taslim after two Rak’ah. A man who was called Dhul-Yadain said to him:
‘O Messenger of Allah, has the prayer been shortened or did you forget?’ He said: ‘It has not been shortened and I did not forget.’ He said: ‘But you prayed two Rak’ah.’ He said: ‘Is what Dhul-Yadain says true?’ They said: ‘Yes.’ So he went forward and performed two Rak’ah and said the Salam, then he prostrated twice for prostrations of forgetfulness.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو كُرَيْبٍ وَأَحْمَدُ بْنُ سِنَانٍ قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَهَا فَسَلَّمَ فِي الرَّكْعَتَيْنِ ‏.‏ فَقَالَ لَهُ رَجُلٌ يُقَالُ لَهُ ذُو الْيَدَيْنِ يَا رَسُولَ اللَّهِ أَقَصُرَتِ الصَّلاَةُ أَمْ نَسِيتَ؟ قَالَ ‏"‏ مَا قَصُرَتْ وَمَا نَسِيتُ ‏"‏ ‏.‏ قَالَ إِنَّكَ صَلَّيْتَ رَكْعَتَيْنِ ‏.‏ قَالَ ‏"‏ أَكَمَا يَقُولُ ذُو الْيَدَيْنِ؟ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ فَتَقَدَّمَ فَصَلَّى رَكْعَتَيْنِ. ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1213
In-book reference : Book 5, Hadith 411
English translation : Vol. 1, Book 5, Hadith 1213