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Mishkat al-Masabih 2777
Ibn 'Umar reported God's Messenger as saying, "God has cursed* wine, its drinker, its server, its seller, its buyer, its presser, the one for whom it is pressed, the one who conveys it and the one to whom it is conveyed." Abu Dawud and Ibn Majah transmitted it. * This might equally well be translated "God curse ...” as the perfect expresses both past time and a wish.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَعَنَ اللَّهُ الْخَمْرَ وَشَارِبَهَا وَسَاقَيَهَا وَبَائِعَهَا وَمُبْتَاعَهَا وَعَاصِرَهَا وَمُعْتَصِرَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2777
In-book reference : Book 11, Hadith 19
Mishkat al-Masabih 3021
Ibn ‘Umar and Ibn ‘Abbas reported the Prophet as saying, “It is not lawful for a man to give a gift and then take it back, except a father regarding what he gives his child. One who gives a gift and then takes it back is like a dog which eats and vomits when it is full, then returns to its vomit." Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it, Tirmidhi saying it is sahih.
وَعَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلَّا الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَصَححهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3021
In-book reference : Book 11, Hadith 255
Mishkat al-Masabih 3082
Abu Huraira reported God’s Messenger as saying, “A woman may be married for four reasons, for her property, her rank, her beauty and her religion; so get the one who is religious and prosper.”* (Bukhari and Muslim.) * Taribat yadaka literally, "may your hands cleave to the dust". It is explained as being used to encourage one to action, and so it has been translated above by "prosper.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " تُنْكَحُ الْمَرْأَةُ لِأَرْبَعٍ: لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِينِهَا فَاظْفَرْ بِذَات الدّين تربت يداك "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3082
In-book reference : Book 13, Hadith 3
Mishkat al-Masabih 3301
Sulaiman b. Yasar on the authority of Salama b. Sakhr, reported the Prophet as saying about one who vows to make his wife like his mother’s back and has intercourse with her before making atonement, “There is one atonement.”* * Atonement for breaking the vow should be made before doing so, but if the vow is broken then the same atonement is enough. Tirmidhi and Ibn Majah transmitted it.
وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ سَلَمَةَ بْنِ صَخْرٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُظَاهِرِ يُوَاقِعُ قَبْلَ أَنْ يُكَفِّرَ قَالَ: «كَفَّارَة وَاحِدَة» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3301
In-book reference : Book 13, Hadith 215
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.” Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3272
In-book reference : Book 13, Hadith 188
Mishkat al-Masabih 2270
‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.” Ahmad and Tirmidhi transmitted it.
وَعَن عبد الله بن يسر قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: «طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ» قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: ( «ن تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللَّهِ» رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2270
In-book reference : Book 9, Hadith 45
Mishkat al-Masabih 2415
‘Abd ar-Rahman b. Abza told that God's messenger used to say in the morning, “We have reached the morning following the original religion of Islam, the assertion of God’s unity, the religion of our Prophet Muhammad, and the rite of our father Abraham who was a hanif and was not one of the polytheists." [cf. Qur’an, ii. 135; iii, 95; vi, 161; xvi, 123.] Ahmad and Darimi transmitted it.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا أَصْبَحَ: «أَصْبَحْنَا عَلَى فِطْرَةِ الْإِسْلَامِ وَكَلِمَةِ الْإِخْلَاصِ وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ» . رَوَاهُ أَحْمَدُ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2415
In-book reference : Book 9, Hadith 185
Mishkat al-Masabih 2438
Abu Huraira told of a man who said, “Messenger of God, I intend to make a journey, so give me an injunction.” He told him to maintain fear of God and say “God is most great” on every rising ground, and when the man turned away he said, “O God, make the distance short for him and make the journey easy for him.” Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَجُلًا قَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُسَافِرَ فَأَوْصِنِي قَالَ: «عَلَيْكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كل شرف» . قَالَ: فَلَمَّا وَلَّى الرَّجُلُ قَالَ: «اللَّهُمَّ اطْوِ لَهُ الْبعد وهون عَلَيْهِ السّفر» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2438
In-book reference : Book 9, Hadith 207
Sahih Muslim 474 c

Al-Bara' reported:

They (the Companions) said prayer with the Messenger of Allah (may peace be upon him), and they bowed when he (the Holy Prophet) bowed. and when he raised his head after bowing, he pronounced:" Allah listened to him who praised Him," and we kept standing till we saw him placing his face on the ground and then we followed him.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الأَنْطَاكِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يَقُولُ عَلَى الْمِنْبَرِ حَدَّثَنَا الْبَرَاءُ، أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا رَكَعَ رَكَعُوا وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَالَ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ لَمْ نَزَلْ قِيَامًا حَتَّى نَرَاهُ قَدْ وَضَعَ وَجْهَهُ فِي الأَرْضِ ثُمَّ نَتَّبِعُهُ ‏.‏
Reference : Sahih Muslim 474c
In-book reference : Book 4, Hadith 226
USC-MSA web (English) reference : Book 4, Hadith 960
  (deprecated numbering scheme)
Sahih Muslim 1109 c

Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah (may peace be upon him) (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.

حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَبْدِ رَبِّهِ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ الْحِمْيَرِيِّ، أَنَّ أَبَا بَكْرٍ، حَدَّثَهُ أَنَّ مَرْوَانَ أَرْسَلَهُ إِلَى أُمِّ سَلَمَةَ - رضى الله عنها - يَسْأَلُ عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ لاَ مِنْ حُلُمٍ ثُمَّ لاَ يُفْطِرُ وَلاَ يَقْضِي ‏.‏
Reference : Sahih Muslim 1109c
In-book reference : Book 13, Hadith 97
USC-MSA web (English) reference : Book 6, Hadith 2453
  (deprecated numbering scheme)
Sunan Ibn Majah 226
It was narrated that Zirr bin Hubaish said:
"I went to Safwan bin 'Assal Al-Muradi and he said: 'What brought you here?' I said: 'I am seeking knowledge.' He said: 'I heard the Messenger of Allah say: "There is no one who goes out of his house in order to seek knowledge, but the angels lower their wings in approval of his action.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ أَتَيْتُ صَفْوَانَ بْنَ عَسَّالٍ الْمُرَادِيَّ فَقَالَ مَا جَاءَ بِكَ قُلْتُ أُنْبِطُ الْعِلْمَ ‏.‏ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَا مِنْ خَارِجٍ خَرَجَ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلاَّ وَضَعَتْ لَهُ الْمَلاَئِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 226
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 226
Sunan Ibn Majah 460
'Ali bin Yahya bin Khallad narrated, from his father, from his paternal uncle Rifa'ah bin Rafi' that:
He was sitting with the Prophet who said: 'No person's prayer is complete until he performs ablution properly as Allah has commanded him, washing his face, his arms up to the elbows, wiping his head and his feet up to the ankles.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلاَّدٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ أَنَّهُ كَانَ جَالِسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ إِنَّهَا لاَ تَتِمُّ صَلاَةٌ لأَحَدٍ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ تَعَالَى يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 460
In-book reference : Book 1, Hadith 194
English translation : Vol. 1, Book 1, Hadith 460
Sunan Ibn Majah 3809
It was narrated from Nu'man bin Bashir that :
the Messenger of Allah (SAW) said: "What you mention of glory of Allah, of Tabsih (Subhan-Allah), Tahlil (Allahu-Akbar) and Tahmid (Al-Hamdu lillah), revolves around the Throne, buzzing like bees, reminding of the one who said it. Wouldn't any one of you like to have, or continue to have, something that reminds of him (in the presence of Allah)?'"
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ مُوسَى بْنِ أَبِي عِيسَى الطَّحَّانِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَوْ عَنْ أَخِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ مِمَّا تَذْكُرُونَ مِنْ جَلاَلِ اللَّهِ التَّسْبِيحَ وَالتَّهْلِيلَ وَالتَّحْمِيدَ يَنْعَطِفْنَ حَوْلَ الْعَرْشِ لَهُنَّ دَوِيٌّ كَدَوِيِّ النَّحْلِ تُذَكِّرُ بِصَاحِبِهَا أَمَا يُحِبُّ أَحَدُكُمْ أَنْ يَكُونَ لَهُ - أَوْ لاَ يَزَالَ لَهُ - مَنْ يُذَكِّرُ بِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3809
In-book reference : Book 33, Hadith 153
English translation : Vol. 5, Book 33, Hadith 3809
Sunan Ibn Majah 3680
It was narrated from `Abdullah bin `Abbas that the Messenger of Allah(saws) said:
"Whoever raises three orphans, is like the one who spends his nights in prayer and fasts during the day, and goes out morning and evening drawing his sword in the cause of Allah. In Paradise, he and I will be brothers like these two sisters,'and he held up his forefinger and middle finger together."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَلْبِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الأَنْصَارِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ عَالَ ثَلاَثَةً مِنَ الأَيْتَامِ كَانَ كَمَنْ قَامَ لَيْلَهُ وَصَامَ نَهَارَهُ وَغَدَا وَرَاحَ شَاهِرًا سَيْفَهُ فِي سَبِيلِ اللَّهِ وَكُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ أَخَوَيْنِ كَهَاتَيْنِ أُخْتَانِ ‏"‏ ‏.‏ وَأَلْصَقَ إِصْبَعَيْهِ السَّبَّابَةَ وَالْوُسْطَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3680
In-book reference : Book 33, Hadith 24
English translation : Vol. 5, Book 33, Hadith 3680
Sunan Ibn Majah 3657
Ibn Salamah As-Sulami narrated that the Prophet (saws) said:
"I enjoin each one to honor his mother,I enjoin each one to honor his mother,I enjoin each one to honor his mother(three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ، عَنِ ابْنِ سَلاَمَةَ السُّلَمِيِّ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ - ثَلاَثًا - أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَءًا بِمَوْلاَهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ مِنْهُ أَذًى يُؤْذِيهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3657
In-book reference : Book 33, Hadith 1
English translation : Vol. 5, Book 33, Hadith 3657
Sunan Ibn Majah 2476
It was narrated that Aishah said:
'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (SAW), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ مَضَى فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ حِينَ أُعْتِقَتْ وَكَانَ زَوْجُهَا مَمْلُوكًا وَكَانُوا يَتَصَدَّقُونَ عَلَيْهَا فَتُهْدِي إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيَقُولُ ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَقَالَ ‏"‏ الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2476
In-book reference : Book 10, Hadith 61
English translation : Vol. 3, Book 10, Hadith 2476
Sunan Ibn Majah 2196
It was narrated that Abu Sa'eed Al-Khudri said:
“The Messenger of Allah (SAW) forbade selling what is in the wombs of cattle until they give birth, and selling what is in their udders unless it is measured out, and selling a slave who has fled, and selling spoils of war until it has been distributed, and selling Sadaqah until it has been received, and what a diver is going to bring up."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللَّهِ الْيَمَامِيُّ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْبَاهِلِيِّ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ الْعَبْدِيِّ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ شِرَاءِ مَا فِي بُطُونِ الأَنْعَامِ حَتَّى تَضَعَ وَعَمَّا فِي ضُرُوعِهَا إِلاَّ بِكَيْلٍ وَعَنْ شِرَاءِ الْعَبْدِ وَهُوَ آبِقٌ وَعَنْ شِرَاءِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنْ شِرَاءِ الصَّدَقَاتِ حَتَّى تُقْبَضَ وَعَنْ ضَرْبَةِ الْغَائِصِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2196
In-book reference : Book 12, Hadith 60
English translation : Vol. 3, Book 12, Hadith 2196
Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2528
In-book reference : Book 19, Hadith 17
English translation : Vol. 3, Book 19, Hadith 2528
Sunan Ibn Majah 2605
It was narrated from Abu Hurairah that Sa'd bin Ubadah Al-Ansari said:
“O Messenger of Allah (SAW) if a man finds another man with his wife, should he kill him?” The Messenger of Allah (SAW) said: “No.” Sa'd said: “Yes he should, by the one who honored you with the Truth!” The Messenger of Allah (SAW) said: “Listen to what your leader says!”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمَدِينِيُّ أَبُو عُبَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ، قَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ يَجِدُ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ سَعْدٌ بَلَى وَالَّذِي أَكْرَمَكَ بِالْحَقِّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْمَعُوا مَا يَقُولُ سَيِّدُكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2605
In-book reference : Book 20, Hadith 73
English translation : Vol. 3, Book 20, Hadith 2605
Sunan Ibn Majah 3272
Mu’alla bin Rashid Abu Yaman said:
“My grandmother narrated to me from a man of Hudhail who was called Nubaishah Al-Khair. She said: ‘Nubaishah entered upon us when we were eating from a bowl of ours. He said: “The Messenger of Allah (saw) said: ‘Whoever eats from a bowl then cleans it, the bowl will pray for forgiveness for him.’”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ وَنَصْرُ بْنُ عَلِيٍّ قَالاَ حَدَّثَنَا الْمُعَلَّى بْنُ رَاشِدٍ أَبُو الْيَمَانِ، حَدَّثَتْنِي جَدَّتِي، عَنْ رَجُلٍ، مِنْ هُذَيْلٍ يُقَالُ لَهُ نُبَيْشَةُ الْخَيْرِ قَالَتْ دَخَلَ عَلَيْنَا نُبَيْشَةُ وَنَحْنُ نَأْكُلُ فِي قَصْعَةٍ لَنَا فَقَالَ حَدَّثَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ أَكَلَ فِي قَصْعَةٍ ثُمَّ لَحِسَهَا اسْتَغْفَرَتْ لَهُ الْقَصْعَةُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3272
In-book reference : Book 29, Hadith 22
English translation : Vol. 4, Book 29, Hadith 3272
Sunan Ibn Majah 3440
It was narrated from Ibn ‘Abbas that the Prophet (saw) visited a man (who was sick) and said to him:
“What do you desire?” He said: “I want wheat bread.” The Prophet (saw) said: “Whoever has wheat bread, let him send it to his brother.” Then the Prophet (saw) said: “When a sick person among you desires something, give it to him.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ هُبَيْرَةَ، حَدَّثَنَا أَبُو مَكِينٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَادَ رَجُلاً فَقَالَ لَهُ ‏"‏ مَا تَشْتَهِي ‏"‏ ‏.‏ فَقَالَ أَشْتَهِي خُبْزَ بُرٍّ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ كَانَ عِنْدَهُ خُبْزُ بُرٍّ فَلْيَبْعَثْ إِلَى أَخِيهِ ‏"‏ ‏.‏ ثُمَّ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ إِذَا اشْتَهَى مَرِيضُ أَحَدِكُمْ شَيْئًا فَلْيُطْعِمْهُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3440
In-book reference : Book 31, Hadith 5
English translation : Vol. 4, Book 31, Hadith 3440
Sunan Ibn Majah 2903
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) heard a man saying:
“Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (saw) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَمِعَ رَجُلاً يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ شُبْرُمَةُ ‏"‏ ‏.‏ قَالَ قَرِيبٌ لِي ‏.‏ قَالَ ‏"‏ هَلْ حَجَجْتَ قَطُّ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَاجْعَلْ هَذِهِ عَنْ نَفْسِكَ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2903
In-book reference : Book 25, Hadith 22
English translation : Vol. 4, Book 25, Hadith 2903
Sunan Ibn Majah 2907
It was narrated from ‘Abdullah bin ‘Abbas that a woman from Khath’am came to the Prophet (saw) and said:
“O Messenger of Allah, my father is an old man who has become weak, and now the command of Allah has come for His slaves to perform Hajj, but he cannot do it. Will it discharge his duty if I perform it on his behalf?” The Messenger of Allah (saw) said: “Yes.”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيِّ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، مِنْ خَثْعَمٍ جَاءَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ وَلاَ يَسْتَطِيعُ أَدَاءَهَا فَهَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَهَا عَنْهُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2907
In-book reference : Book 25, Hadith 26
English translation : Vol. 4, Book 25, Hadith 2907
Sunan Ibn Majah 1606
It was narrated from ‘Abdullah that the Messenger of Allah (SAW) said:
“Whoever sends fourth three of his children who had not reached the age of puberty, they will be a strong fortification for him against the Fire.” Abu Dharr said: “I sent forth two.” He said: “And two” Ubayy bin Ka’b, the chief of the reciters, said: “I sent forth one.” He said: “Even one.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ قَدَّمَ ثَلاَثَةً مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ ‏"‏ ‏.‏ فَقَالَ أَبُو ذَرٍّ: قَدَّمْتُ اثْنَيْنِ ‏.‏ قَالَ: ‏"‏ وَاثْنَيْنِ ‏"‏ ‏.‏ فَقَالَ أُبَىُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ: قَدَّمْتُ وَاحِدًا ‏.‏ قَالَ" ‏"‏ وَوَاحِدًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1606
In-book reference : Book 6, Hadith 174
English translation : Vol. 1, Book 6, Hadith 1606
Sunan Ibn Majah 3914
It was narrated from Abu Razin that he heard the Prophet (saw) say:
“Dreams are attached to the foot of a bird* until they are interpreted, then when they are interpreted they come to pass.” He said: “And dreams are one of the forty-six parts of prophecy.” He (the narrator) said: “And I think he said: ‘(A person) should not tell them except to one whom he loves or one who is wise.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ عُدُسٍ الْعُقَيْلِيِّ، عَنْ عَمِّهِ أَبِي رَزِينٍ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعْبَرْ فَإِذَا عُبِرَتْ وَقَعَتْ ‏"‏ ‏.‏ قَالَ ‏"‏ وَالرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏"‏ ‏.‏ قَالَ وَأَحْسِبُهُ قَالَ ‏"‏ لاَ يَقُصُّهَا إِلاَّ عَلَى وَادٍّ أَوْ ذِي رَأْىٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3914
In-book reference : Book 35, Hadith 22
English translation : Vol. 5, Book 35, Hadith 3914
Musnad Ahmad 109
It was narrated from Sa'eed bin al-Musayyab that 'Umar bin al-Khattab said:
A boy was born to the brother of Umm Salamah, the wife of the Prophet ﷺ and they called him al-Waleed. The Prophet ﷺ said: “You have called him by the name of your pharaoh, for there will be among this ummah a man who is called al-Waleed and he will be worse to them than Pharaoh was to his people.”
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا ابْنُ عَيَّاشٍ، قَالَ حَدَّثَنِي الْأَوْزَاعِيُّ، وَغَيْرُهُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ وُلِدَ لِأَخِي أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامٌ فَسَمَّوْهُ الْوَلِيدَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمَّيْتُمُوهُ بِأَسْمَاءِ فَرَاعِنَتِكُمْ لَيَكُونَنَّ فِي هَذِهِ الْأُمَّةِ رَجُلٌ يُقَالُ لَهُ الْوَلِيدُ لَهُوَ شَرٌّ عَلَى هَذِهِ الْأُمَّةِ مِنْ فِرْعَوْنَ لِقَوْمِهِ‏.‏
Grade: Daif (Darussalam)
Reference : Musnad Ahmad 109
In-book reference : Book 2, Hadith 27
Musnad Ahmad 345
It was narrated that `Ali bin Zaid said:
I came to Madinah and entered upon Salim bin ‘Abdullah, and i was wearing a silk jubbah. Salim said to me: What are you doing with this garment? I heard my father narrate from `Umar bin al-Khattab (c.) that the Messenger of Allah (ﷺ) said: `Silk is only worn by one who has no share [in the Hereafter!
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَنْبَأَنَا عُيَيْنَةُ، عَنْ عَلِيِّ بْنِ زَيْدٍ، قَالَ قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى سَالِمِ بْنِ عَبْدِ اللَّهِ وَعَلَيَّ جُبَّةُ خَزٍّ فَقَالَ لِي سَالِمٌ مَا تَصْنَعُ بِهَذِهِ الثِّيَابِ سَمِعْتُ أَبِي يُحَدِّثُ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا يَلْبَسُ الْحَرِيرَ مَنْ لَا خَلَاقَ لَهُ‏.‏
Grade: Sahih, because of the corroborating evidence, and Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Jud'an, al-Bukhari (5835) and Muslim (2069) (Darussalam)
Reference : Musnad Ahmad 345
In-book reference : Book 2, Hadith 251
Musnad Ahmad 385
It was narrated that ‘Umar (رضي الله عنه) said:
The people of Jahiliyyah used not to move on from Jam’ until they said: Shine, Thabeer, so that we may move on quickly. When the Messenger of Allah (ﷺ) came, he differed from them and he used to move on from Jam’ before sunrise, like the time when people who delay Fajr usually pray.
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ أَهْلُ الْجَاهِلِيَّةِ لَا يُفِيضُونَ مِنْ جَمْعٍ حَتَّى يَقُولُوا أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ فَكَانَ يَدْفَعُ مِنْ جَمْعٍ مِقْدَارَ صَلَاةِ الْمُسْفِرِينَ بِصَلَاةِ الْغَدَاةِ قَبْلَ طُلُوعِ الشَّمْسِ‏.‏
Grade: Sahih (Darussalam) [, al Bukhari and Muslim (1684) (Darussalam)
Reference : Musnad Ahmad 385
In-book reference : Book 2, Hadith 286
Musnad Ahmad 665
It was narrated from Katheerun-Nawwa’ that ‘Abdullah bin Mulail said:
I heard `Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “There is no Prophet who came before me but he was given seven chiefs, advisors and nobles, but I have been given fourteen chiefs, advisers and nobles: seven from Quraish and seven from among the Muhajireen.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ عَبْد اللَّهِ وَسَمِعْتُهُ أَنَا مِنْ، مُحَمَّدِ بْنِ الصَّبَّاحِ حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّا، عَنْ كَثِيرٍ النَّوَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ مُلَيْلٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ مِنْ نَبِيٍّ كَانَ قَبْلِي إِلَّا قَدْ أُعْطِيَ سَبْعَةَ نُقَبَاءَ وُزَرَاءَ نُجَبَاءَ وَإِنِّي أُعْطِيتُ أَرْبَعَةَ عَشَرَ وَزِيرًا نَقِيبًا نَجِيبًا سَبْعَةً مِنْ قُرَيْشٍ وَسَبْعَةً مِنْ الْمُهَاجِرِينَ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Katheer An-Nawwa` and Abdullah bin Mulail] (Darussalam)
Reference : Musnad Ahmad 665
In-book reference : Book 5, Hadith 100

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, admitted those whom her sisters and the daughters of her brother had nursed, and she did not admit those who were nursed by the wives of her brothers.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَ يَدْخُلُ عَلَيْهَا مَنْ أَرْضَعَتْهُ أَخَوَاتُهَا وَبَنَاتُ أَخِيهَا وَلاَ يَدْخُلُ عَلَيْهَا مَنْ أَرْضَعَهُ نِسَاءُ إِخْوَتِهَا ‏.‏
Sunnah.com reference : Book 30, Hadith 9
USC-MSA web (English) reference : Book 30, Hadith 9
Arabic reference : Book 30, Hadith 1283

Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd ibn Thabit to ask him about it. Zayd ibn Thabit said to him, "The hand is not cut off for what is stolen by chance, openly, in haste."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، أُتِيَ بِإِنْسَانٍ قَدِ اخْتَلَسَ مَتَاعًا فَأَرَادَ قَطْعَ يَدِهِ فَأَرْسَلَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَقَالَ زَيْدُ بْنُ ثَابِتٍ لَيْسَ فِي الْخُلْسَةِ قَطْعٌ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 34
Arabic reference : Book 41, Hadith 1538

Malik related to me from Yunus ibn Yusuf from Ata ibn Yasar that Abu Ayyub al-Ansari found some boys who had driven a fox into a corner, and he chased them away from it.

Malik said, "I only know that he said, 'Is this done in the Haram of the Messenger of Allah, may Allah bless him and grant him peace?' "

وَحَدَّثَنِي مَالِكٌ، عَنْ يُونُسَ بْنِ يُوسُفَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ عَنْهُ ‏.‏ قَالَ مَالِكٌ لاَ أَعْلَمُ إِلاَّ أَنَّهُ قَالَ أَفِي حَرَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُصْنَعُ هَذَا
Sunnah.com reference : Book 45, Hadith 12
USC-MSA web (English) reference : Book 45, Hadith 12
Arabic reference : Book 45, Hadith 1612

Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Every deen has an innate character. The character of Islam is modesty.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَلَمَةَ بْنِ صَفْوَانَ بْنِ سَلَمَةَ الزُّرَقِيِّ، عَنْ زَيْدِ بْنِ طَلْحَةَ بْنِ رُكَانَةَ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ دِينٍ خُلُقٌ وَخُلُقُ الإِسْلاَمِ الْحَيَاءُ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 9
USC-MSA web (English) reference : Book 47, Hadith 9
Arabic reference : Book 47, Hadith 1644

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik heard Umar ibn al-Khattab return the greeting of a man who greeted him. Then Umar asked the man, "How are you?" He said, "I praise Allah to you." (Ahmadu ilayka Allah) Umar said, "That is what I wanted from you."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَسَلَّمَ، عَلَيْهِ رَجُلٌ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ سَأَلَ عُمَرُ الرَّجُلَ كَيْفَ أَنْتَ فَقَالَ أَحْمَدُ إِلَيْكَ اللَّهَ ‏.‏ فَقَالَ عُمَرُ ذَلِكَ الَّذِي أَرَدْتُ مِنْكَ ‏.‏
Sunnah.com reference : Book 53, Hadith 5
USC-MSA web (English) reference : Book 53, Hadith 5
Arabic reference : Book 53, Hadith 1763

Yahya related to me from Malik from Alqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, heard that the people who lived in a room in her house had some dice. She sent a message to them, "If you do not remove them, I will remove you from my house," and she reproached them for it.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ بَلَغَهَا أَنَّ أَهْلَ بَيْتٍ فِي دَارِهَا كَانُوا سُكَّانًا فِيهَا وَعِنْدَهُمْ نَرْدٌ فَأَرْسَلَتْ إِلَيْهِمْ لَئِنْ لَمْ تُخْرِجُوهَا لأُخْرِجَنَّكُمْ مِنْ دَارِي وَأَنْكَرَتْ ذَلِكَ عَلَيْهِمْ ‏.‏
Sunnah.com reference : Book 52, Hadith 7
USC-MSA web (English) reference : Book 52, Hadith 6
Arabic reference : Book 52, Hadith 1757

Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?"

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ إِذَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ تَقُولُ وَأَيُّكُمْ أَمْلَكُ لِنَفْسِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم
USC-MSA web (English) reference : Book 18, Hadith 18
Arabic reference : Book 18, Hadith 651
Jami` at-Tirmidhi 255
Salim narrated from :
his father (Ibn Umar) who said: "I saw Allah's Messenger when he opened the Salat, raising his hands to the level of his shoulders, and (again) when he bowed, and when he raised his head from bowing." In his narration, Ibn Abi Umar added: "And he wuld not raise them between the two prostrations."
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ‏.‏ وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ وَكَانَ لاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 255
In-book reference : Book 2, Hadith 107
English translation : Vol. 1, Book 2, Hadith 255
Jami` at-Tirmidhi 311
Ubadah bin As-Samit narrated:
"Allah's Messenger prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: 'I think that you are reciting behind your Imam?'" He said: "We said: 'Yes, Messenger of Allah, by Allah!' He said: 'Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ ‏"‏ إِنِّي أَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ ‏"‏ ‏.‏ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِي وَاللَّهِ ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلُوا إِلاَّ بِأُمِّ الْقُرْآنِ فَإِنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَأَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَرَوَى هَذَا الْحَدِيثَ الزُّهْرِيُّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ ‏"‏ ‏.‏ قَالَ وَهَذَا أَصَحُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ فِي الْقِرَاءَةِ خَلْفَ الإِمَامِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ يَرَوْنَ الْقِرَاءَةَ خَلْفَ الإِمَامِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 311
In-book reference : Book 2, Hadith 163
English translation : Vol. 1, Book 2, Hadith 311
Sahih al-Bukhari 4776

Narrated `Abdullah:

When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ‏}‏ شَقَّ ذَلِكَ عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالُوا أَيُّنَا لَمْ يَلْبِسْ إِيمَانَهُ بِظُلْمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيْسَ بِذَاكَ، أَلاَ تَسْمَعُ إِلَى قَوْلِ لُقْمَانَ لاِبْنِهِ ‏{‏إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ‏}‏‏"‏
Reference : Sahih al-Bukhari 4776
In-book reference : Book 65, Hadith 298
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 299
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Sahih al-Bukhari 4919

Narrated Abu Sa`id:

I heard the Prophet saying, "Our Lord Allah will lay bare His Shin, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).

حَدَّثَنَا آدَمُ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَكْشِفُ رَبُّنَا عَنْ سَاقِهِ فَيَسْجُدُ لَهُ كُلُّ مُؤْمِنٍ وَمُؤْمِنَةٍ، وَيَبْقَى مَنْ كَانَ يَسْجُدُ فِي الدُّنْيَا رِئَاءً وَسُمْعَةً، فَيَذْهَبُ لِيَسْجُدَ فَيَعُودُ ظَهْرُهُ طَبَقًا وَاحِدًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4919
In-book reference : Book 65, Hadith 439
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 441
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Sahih al-Bukhari 5844

Narrated Um Salama:

One night the Prophet woke up, saying, "None has the right to be worshipped but Allah! How many afflictions have been sent down tonight, and how many treasures have been sent down (disclosed)! Who will go and wake up (for prayers) the lady dwellers of these rooms? Many well dressed soul (people) in this world, will be naked on the Day of Resurrection."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ، عَنْ أُمِّ سَلَمَةَ، قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ وَهْوَ يَقُولُ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ، مَاذَا أُنْزِلَ اللَّيْلَةَ مِنَ الْفِتْنَةِ، مَاذَا أُنْزِلَ مِنَ الْخَزَائِنِ، مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ، كَمْ مِنْ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٍ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ قَالَ الزُّهْرِيُّ وَكَانَتْ هِنْدٌ لَهَا أَزْرَارٌ فِي كُمَّيْهَا بَيْنَ أَصَابِعِهَا‏.‏
Reference : Sahih al-Bukhari 5844
In-book reference : Book 77, Hadith 61
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 735
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Sahih al-Bukhari 6512

Narrated Abu Qatada bin Rib'i Al-Ansari:

A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الأَنْصَارِيِّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ ‏"‏ مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6512
In-book reference : Book 81, Hadith 101
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 519
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Sahih al-Bukhari 6547

Narrated Usama:

The Prophet said, "I stood at the gate of Paradise and saw that the majority of the people who had entered it were poor people, while the rich were forbidden (to enter along with the poor, because they were waiting the reckoning of their accounts), but the people of the Fire had been ordered to be driven to the Fire. And I stood at the gate of the Fire and found that the majority of the people entering it were women."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ أُسَامَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قُمْتُ عَلَى باب الْجَنَّةِ فَكَانَ عَامَّةُ مَنْ دَخَلَهَا الْمَسَاكِينَ، وَأَصْحَابُ الْجَدِّ مَحْبُوسُونَ، غَيْرَ أَنَّ أَصْحَابَ النَّارِ قَدْ أُمِرَ بِهِمْ إِلَى النَّارِ، وَقُمْتُ عَلَى باب النَّارِ فَإِذَا عَامَّةُ مَنْ دَخَلَهَا النِّسَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6547
In-book reference : Book 81, Hadith 136
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 555
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Sahih al-Bukhari 6817

Narrated `Aisha:

Sa`d bin Abi Waqqas and `Abd bin Zam`a quarrelled with each other (regarding a child). The Prophet said, "The boy is for you, O `Abd bin Zam`a, for the boy is for (the owner) of the bed. O Sauda ! Screen yourself from the boy." The sub-narrator, Al-Laith added (that the Prophet also said), "And the stone is for the person who commits an illegal sexual intercourse."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اخْتَصَمَ سَعْدٌ وَابْنُ زَمْعَةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ، الْوَلَدُ لِلْفِرَاشِ، وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ ‏"‏‏.‏ زَادَ لَنَا قُتَيْبَةُ عَنِ اللَّيْثِ ‏"‏ وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6817
In-book reference : Book 86, Hadith 45
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 807
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Riyad as-Salihin 258
Usamah bin Zaid (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "I stood at the gate of Jannah, and (I saw) that the majority of those who entered it are the poor, and the wealthy were kept confined. The inmates of the Fire had been ordered to (enter) the Fire (Hell), and I stood at the gate of Hell and saw that the majority of its inmates are women".

[Al-Bukhari and Muslim].

وعن أسامة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ قمت على باب الجنة، فإذا عامة من دخلها المساكين، وأصحاب الجد محبوسون، غير أن أصحاب النار قد أمر بهم إلى النار‏.‏ وقمت على باب النار فإذا عامة من دخلها النساء” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (24)
Reference : Riyad as-Salihin 258
In-book reference : Introduction, Hadith 258
Riyad as-Salihin 301
'Amr bin Shu'aib reported on his father's authority that his grandfather (May Allah be pleased with him) said:
Messenger of Allah (PBUH) said, "Command your children to perform Salat (prayer) when they are seven years old, and beat them for (not offering) it when they are ten, and do not let (boys and girls) sleep together".

[Abu Dawud, who categorized it as Hadith Hasan with a Hasan Chain].

وعن عمرو بن شعيب، عن أبيه، عن جده رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏ مروا أولادكم بالصلاة وهم أبناء سبع سنين، واضربوهم عليها، وهم أبناء عشر، وفرقوا بينهم في المضاجع‏"‏ ‏(‏‏(‏حديث حسن رواه أبو داود بإسناد حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 301
In-book reference : Introduction, Hadith 301
Riyad as-Salihin 334
Abud-Darda' (May Allah be pleased with him) reported:
A man came to me and said, "I have a wife whom my mother commands me to divorce". I replied him that I had heard Messenger of Allah (PBUH) saying, "A parent is the best of the gates of Jannah; so if you wish, keep to the gate, or lose it."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبي الدرداء رضي الله عنه أن رجلاً أتاه فقال‏:‏ إن لي امرأة وإن أمي تأمرني بطلاقها‏؟‏ فقال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول ‏ "‏الوالد أوسط أبواب الجنة، فإن شئت، فأضع ذلك الباب، أو أحفظه‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 334
In-book reference : Introduction, Hadith 334
Riyad as-Salihin 427
Bara' bin 'Azib (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "When a believer is questioned in the grave, he testifies that, 'there is no true god except Allah and Muhammad is the Messenger of Allah.' About him the Words of Allah, the Exalted, are: 'Allah will keep firm those who believe, with the firm statement (The Testimony of Faith) in this world and the Hereafter)". (14:27)

[Al-Bukhari and Muslim].

وعن البراء بن عازب، رضي الله عنهما، عن النبي، صلى الله عليه وسلم، قال‏:‏ “المسلم إذا سئل في القبر يشهد أن لا إله إلا الله، وأن محمداً رسول الله، فذلك قوله تعالى‏:‏ ‏{‏يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة‏}‏ ‏(‏‏(‏إبراهيم‏:‏27‏)‏‏)‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 427
In-book reference : Introduction, Hadith 427
Riyad as-Salihin 499
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
By Allah, I am the first Arab who shot an arrow in the Cause of Allah. We fought along with Messenger of Allah (PBUH) when our food was only the leaves of Hublah and Samur trees (wild trees) until one of us would defecate like the droppings of sheep.

[Al-Bukhari and Muslim].

وعن سعيد بن أبي وقاص، رضي الله عنه، قال‏:‏ إني لأول العرب رمي بسهم في سبيل الله، ولقد كنا نغزو مع رسول الله صلى الله عليه وسلم ما لنا طعام إلا ورق الحلبة، هذا السمر، حتى إن كان أحدنا ليضع كما تضع الشاة ما له خلط‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
"‏ الحلبة‏"‏ بضم الحاء المهملة وإسكان الباء الموحدة‏:‏ وهي والسمر، نوعان معروفان من شجر البادية‏.‏
Reference : Riyad as-Salihin 499
In-book reference : Introduction, Hadith 499
Riyad as-Salihin 611
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who has, in his heart, an ant's weight of arrogance will not enter Jannah." Someone said: "A man likes to wear beautiful clothes and shoes?" Messenger of Allah (PBUH) said, "Allah is Beautiful, He loves beauty. Arrogance means ridiculing and rejecting the Truth and despising people."

[Muslim].

وعن عبد الله بن مسعود رضي الله عنه عن النبى صلى الله عليه وسلم قال‏:‏ “لا يدخل الجنة من كان في قلبه مثقال ذرة من كبر” فقال رجل” إن الرجل يحب أن يكون ثوبه حسناً ونعله حسناً‏؟‏ قال‏:‏ “إن الله جميل يحب الجمال الكبر بطر الحق وغمط الناس” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 611
In-book reference : Introduction, Hadith 611
Riyad as-Salihin 649
'Aishah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) returned once from a journey, and saw a curtain which I had hung along a platform with some pictures on it. The colour of his face changed. He tore it up and said, "O 'Aishah, the most tormented people on the Day of Resurrection are those who contend with Allah in terms of creation."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قدم رسول الله صلى الله عليه وسلم من سفر وقد سترت سهوة لى بقرام فيه تماثيل، فلما رآه رسول الله صلى الله عليه وسلم هتكه وتلون وجهه وقال‏:‏ “يا عائشة‏:‏ أشد الناس عذابا عند الله يوم القيامة الذين يضاهون بخلق الله” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 649
In-book reference : Introduction, Hadith 649
Riyad as-Salihin 1532
'Aishah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "I do not think that so-and-so understands anything of our Faith."

[Al-Bukhari]

Al-Bukhari said: Al- Laith bin Sa'd, who is one of the narrators of this Hadith, said: The two men mentioned by the Prophet (PBUH) in this Hadith were hypocrites (i.e., they revealed Faith and concealed disbelief).

وعنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ما أظن فلانًا وفلانًا يعرفان من ديننا شيئًا‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏ قال الليث بن سعد أحد رواة هذا الحديث‏:‏ هذان الرجلان كانا من المنافقين‏.‏
Reference : Riyad as-Salihin 1532
In-book reference : Book 17, Hadith 22
Riyad as-Salihin 1292
Fadalah bin 'Ubaid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah's way (i.e., observing Ribat). This latter's deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave."

[Abu Dawud and At- Tirmidhi].

وعن فضالة بن عبيد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏كل ميت يختم على عمله إلا المرابط في سبيل الله فإنه ينمى له عمله إلى يوم القيامة، ويؤمن فتنة القبر” ‏(‏‏(‏رواه أبو داود والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1292
In-book reference : Book 11, Hadith 8
Riyad as-Salihin 1839
Abu Hurairah (May Allah be pleased with him) said in the interpretation of the Ayah reported:
"You are the best of peoples ever raised up for (the benefit of) mankind..." (3:110): The best for mankind are those who bring them with chains round their necks till they embrace Islam (and thereby save them from the eternal punishment in the Hell-fire, and make them enter Jannah in the Hereafter)."

[Al-Bukhari].

وعنه رضي الله عنه ‏:‏ ‏{‏كنتم خير أمة أخرجت للناس‏}‏ قال‏:‏ خير الناس للناس يأتون بهم في السلاسل في أعناقهم حتى يدخلوا في الإسلام‏.‏

أخرجه: البخاري.

Reference : Riyad as-Salihin 1839
In-book reference : Book 18, Hadith 32
Sunan an-Nasa'i 1129
It was narrated from Aishah that:
The Prophet (SAW) used to say, when he did a prostration that was required when reciting Quran at night: "Sajada wajhi lilladhi khalaqahu wa sawwarahu wa shaqqa sam'ahu wa basarahu bihawlihi wa quwwatih (My face has prostrated to the One Who created it and formed it, and brought forth its hearing and sight by His power and strength.)"
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ بْنِ سَوَّارٍ الْقَاضِي، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي الْعَالِيَةِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ ‏ "‏ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1129
In-book reference : Book 12, Hadith 101
English translation : Vol. 2, Book 12, Hadith 1130
Sunan an-Nasa'i 1333
Hind bint Al-Harith Al-Farrasiyyah narrated that:
Umm Salamah told her that during the time of the Messenger of Allah (SAW), when the women said the taslim at the end of the prayer, the Messenger of Allah (SAW) and the men who had prayed with him would stay put for as long as Allah (SAW) willed. Then, when the Messenger of Allah (SAW) got up, the men did too.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ الْفِرَاسِيَّةُ، أَنَّ أُمَّ سَلَمَةَ، أَخْبَرَتْهَا أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كُنَّ إِذَا سَلَّمْنَ مِنَ الصَّلاَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ الرِّجَالُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1333
In-book reference : Book 13, Hadith 155
English translation : Vol. 2, Book 13, Hadith 1334
Sunan an-Nasa'i 1542
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (SAW) offered the fear prayer during one of his battles. One group stood with him and another group faced the enemy. He led those who were with him in praying one rak'ah, then they went away and the others came, and he led them in praying one rak'ah. Then each group made up one rak'ah."
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فِي بَعْضِ أَيَّامِهِ فَقَامَتْ طَائِفَةٌ مَعَهُ وَطَائِفَةٌ بِإِزَاءِ الْعَدُوِّ فَصَلَّى بِالَّذِينَ مَعَهُ رَكْعَةً ثُمَّ ذَهَبُوا وَجَاءَ الآخَرُونَ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ قَضَتِ الطَّائِفَتَانِ رَكْعَةً رَكْعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1542
In-book reference : Book 18, Hadith 14
English translation : Vol. 2, Book 18, Hadith 1543
Sahih al-Bukhari 7336

Narrated Nafi`:

`Abdullah said, "The Prophet arranged for a horse race, and the prepared horses were given less food for a few days before the race to win the race, and were allowed to run from Al-Hafya to Thaniyat-al- Wada`, and the unprepared horses were allowed to run between Thaniyat-al-Wada` and the mosque of Bani Zuraiq," `Abdullah was one of those who participated in the race.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَابَقَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ الْخَيْلِ، فَأُرْسِلَتِ الَّتِي ضُمِّرَتْ مِنْهَا وَأَمَدُهَا إِلَى الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ، وَالَّتِي لَمْ تُضَمَّرْ أَمَدُهَا ثَنِيَّةُ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ، وَأَنَّ عَبْدَ اللَّهِ كَانَ فِيمَنْ سَابَقَ‏.‏ حَدَّثَنَا قُتَيْبَةُ عَنْ لَيْثٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ‏.‏
Reference : Sahih al-Bukhari 7336
In-book reference : Book 96, Hadith 65
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 436
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Sahih al-Bukhari 7463

Narrated Abu Huraira:

Allah's Apostle said, "Allah guarantees (the person who carries out Jihad in His Cause and nothing compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from where he went out."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ، لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ، وَتَصْدِيقُ كَلِمَتِهِ أَنْ يُدْخِلَهُ الْجَنَّةَ، أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7463
In-book reference : Book 97, Hadith 89
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 555
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Yahya related to me from Malik that Yahya ibn Said bought some property on behalf of his brother's sons who were orphans in his house, and that that property was sold afterwards for a great deal of profit.

Malik said, "There is no harm in using the property of orphans to trade with on their behalf if the one in charge of them has permission. Furthermore, I do not think that he is under any liability."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ اشْتَرَى لِبَنِي أَخِيهِ - يَتَامَى فِي حَجْرِهِ - مَالاً فَبِيعَ ذَلِكَ الْمَالُ بَعْدُ بِمَالٍ كَثِيرٍ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِالتِّجَارَةِ فِي أَمْوَالِ الْيَتَامَى لَهُمْ إِذَا كَانَ الْوَلِيُّ مَأْذُونًا فَلاَ أَرَى عَلَيْهِ ضَمَانًا ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 15
Arabic reference : Book 17, Hadith 595
Sahih Muslim Introduction 24
Hasan bin Alī al-Hulwānī narrated to us, Yahyā bin Ādam narrated to us, Ibn Idrīs narrated to us, on authority of al-A’mash, on authority of Abī Ishāq who said:
‘When they narrated these things after Alī, may Allah be pleased with him, a man from the companions of Alī said: ‘May Allah curse them. Did they corrupt every [type of] knowledge!?’
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، قَالَ لَمَّا أَحْدَثُوا تِلْكَ الأَشْيَاءَ بَعْدَ عَلِيٍّ - رضى الله عنه - قَالَ رَجُلٌ مِنْ أَصْحَابِ عَلِيٍّ قَاتَلَهُمُ اللَّهُ أَىَّ عِلْمٍ أَفْسَدُوا ‏.‏
Reference : Sahih Muslim Introduction 24
In-book reference : Introduction, Narration 23
Sahih al-Bukhari 351

Narrated Um `Atiya:

We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two `Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, "O Allah's Apostle ' What about one who does not have a veil?" He said, "Let her share the veil of her companion."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ أُمِرْنَا أَنْ نُخْرِجَ، الْحُيَّضَ يَوْمَ الْعِيدَيْنِ وَذَوَاتِ الْخُدُورِ، فَيَشْهَدْنَ جَمَاعَةَ الْمُسْلِمِينَ وَدَعْوَتَهُمْ، وَيَعْتَزِلُ الْحُيَّضُ عَنْ مُصَلاَّهُنَّ‏.‏ قَالَتِ امْرَأَةٌ يَا رَسُولَ اللَّهِ، إِحْدَانَا لَيْسَ لَهَا جِلْبَابٌ‏.‏ قَالَ ‏ "‏ لِتُلْبِسْهَا صَاحِبَتُهَا مِنْ جِلْبَابِهَا ‏"‏‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا عِمْرَانُ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، حَدَّثَتْنَا أُمُّ عَطِيَّةَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم بِهَذَا‏.‏
Reference : Sahih al-Bukhari 351
In-book reference : Book 8, Hadith 3
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 347
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Sahih al-Bukhari 795

Narrated Abu Huraira:

When the Prophet said, "Sami`a l-lahu liman hamidah," (Allah heard those who sent praises to Him), he would say, "Rabbana wa laka l-hamd." On bowing and raising his head from it the Prophet used to say Takbir. He also used to say Takbir on rising after the two prostrations. (See Hadith No. 656).

حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏‏.‏ قَالَ ‏"‏ اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ ‏"‏‏.‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ يُكَبِّرُ، وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 795
In-book reference : Book 10, Hadith 190
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 761
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Sahih al-Bukhari 1600

Narrated Isma'li bin Abu Khalid:

`Abdullah bin Abu `Aufa said, "Allah's Apostle performed the `Umra. He performed Tawaf of the Ka`ba and offered two rak`at behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." Somebody asked `Abdullah, "Did Allah's Apostle enter the Ka`ba?" `Abdullah replied in the negative.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ، وَمَعَهُ مَنْ يَسْتُرُهُ مِنَ النَّاسِ فَقَالَ لَهُ رَجُلٌ أَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكَعْبَةَ قَالَ لاَ‏.‏
Reference : Sahih al-Bukhari 1600
In-book reference : Book 25, Hadith 86
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 670
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Sahih al-Bukhari 1754

Narrated `Abdur-Rahman bin Al-Qasim:

I heard my father who was the best man of his age, saying, "I heard `Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al- Ifada.' She spread her hands (while saying so.)"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّهُ سَمِعَ أَبَاهُ ـ وَكَانَ أَفْضَلَ أَهْلِ زَمَانِهِ ـ يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ حِينَ أَحْرَمَ، وَلِحِلِّهِ حِينَ أَحَلَّ، قَبْلَ أَنْ يَطُوفَ‏.‏ وَبَسَطَتْ يَدَيْهَا‏.‏
Reference : Sahih al-Bukhari 1754
In-book reference : Book 25, Hadith 232
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 809
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Sahih al-Bukhari 1917

Narrated Sahl bin Saud:

When the following verses were revealed: 'Eat and drink until the white thread appears to you, distinct from the black thread' and of dawn was not revealed, some people who intended to fast, tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words, 'of dawn', and it became clear that meant night and day.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، ح‏.‏ حَدَّثَنِي سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، مُحَمَّدُ بْنُ مُطَرِّفٍ قَالَ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أُنْزِلَتْ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ‏}‏ وَلَمْ يَنْزِلْ مِنَ الْفَجْرِ، فَكَانَ رِجَالٌ إِذَا أَرَادُوا الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلِهِ الْخَيْطَ الأَبْيَضَ وَالْخَيْطَ الأَسْوَدَ، وَلَمْ يَزَلْ يَأْكُلُ حَتَّى يَتَبَيَّنَ لَهُ رُؤْيَتُهُمَا، فَأَنْزَلَ اللَّهُ بَعْدُ ‏{‏مِنَ الْفَجْرِ‏}‏ فَعَلِمُوا أَنَّهُ إِنَّمَا يَعْنِي اللَّيْلَ وَالنَّهَارَ‏.‏
Reference : Sahih al-Bukhari 1917
In-book reference : Book 30, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 141
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Sahih al-Bukhari 2088

Narrated `Abdullah bin Abu `Aufa:

A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)

حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا الْعَوَّامُ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَقَامَ سِلْعَةً، وَهُوَ فِي السُّوقِ، فَحَلَفَ بِاللَّهِ لَقَدْ أَعْطَى بِهَا مَا لَمْ يُعْطَ، لِيُوقِعَ فِيهَا رَجُلاً مِنَ الْمُسْلِمِينَ، فَنَزَلَتْ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ‏}
Reference : Sahih al-Bukhari 2088
In-book reference : Book 34, Hadith 41
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 301
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Sahih al-Bukhari 2101

Narrated Abu Musa:

Allah's Apostle said, "The example of a good companion (who sits with you) in comparison with a bad one, is like that of the musk seller and the blacksmith's bellows (or furnace); from the first you would either buy musk or enjoy its good smell while the bellows would either burn your clothes or your house, or you get a bad nasty smell thereof."

حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا بُرْدَةَ بْنَ أَبِي مُوسَى، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَثَلُ الْجَلِيسِ الصَّالِحِ وَالْجَلِيسِ السَّوْءِ كَمَثَلِ صَاحِبِ الْمِسْكِ، وَكِيرِ الْحَدَّادِ، لاَ يَعْدَمُكَ مِنْ صَاحِبِ الْمِسْكِ إِمَّا تَشْتَرِيهِ، أَوْ تَجِدُ رِيحَهُ، وَكِيرُ الْحَدَّادِ يُحْرِقُ بَدَنَكَ أَوْ ثَوْبَكَ أَوْ تَجِدُ مِنْهُ رِيحًا خَبِيثَةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 2101
In-book reference : Book 34, Hadith 54
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 314
  (deprecated numbering scheme)
Sunan an-Nasa'i 2752
It was narrated that Abu Hurairah said:
"Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ إِلَهَ الْحَقِّ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ إِلاَّ عَبْدَ الْعَزِيزِ رَوَاهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْهُ مُرْسَلاً ‏.‏
Reference : Sunan an-Nasa'i 2752
In-book reference : Book 24, Hadith 134
English translation : Vol. 3, Book 24, Hadith 2753
Sunan an-Nasa'i 2599
It was narrated that Samurah bin Jundab said:
"The Messenger of Allah said: "Every time a man begs, it will turn into lacerations on his face (on the Day of Resurrection). So whoever wants his face to be lacerated (let him ask), and whoever does not want that (let him not ask): except in the case of a man who asks a Sultan, or he asks when he can find no alternative."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَسَائِلَ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ كَدَحَ وَجْهَهُ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ شَيْئًا لاَ يَجِدُ مِنْهُ بُدًّا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2599
In-book reference : Book 23, Hadith 165
English translation : Vol. 3, Book 23, Hadith 2600
Sunan an-Nasa'i 2481
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: The one who does not pay Zakah on his wealth, his wealth will appear to him on the Day of Resurrection like a bald-headed Shuja 'a [2] with two dots above its eyes. It will hold onto him or encircle him and will say: I am your hoarded treasure, I am your hoarded treasure."'
أَخْبَرَنَا الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الَّذِي لاَ يُؤَدِّي زَكَاةَ مَالِهِ يُخَيَّلُ إِلَيْهِ مَالُهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ - قَالَ - فَيَلْتَزِمُهُ أَوْ يُطَوِّقُهُ - قَالَ - يَقُولُ أَنَا كَنْزُكَ أَنَا كَنْزُكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2481
In-book reference : Book 23, Hadith 47
English translation : Vol. 3, Book 23, Hadith 2483
Sunan an-Nasa'i 2456
It was narrated that Abu Dharr said:
"The Messenger of Allah said: There is no owner of camels, cattle or sheep who does not give Zakah on them, but they will come on the Day of Resurrection as big and fast as they ever were, and will gore him with their horns and trample him with their hooves. Every time the last of them has run over him the first of them will come back to him, until judgment is passed among the people."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا نَفَذَتْ أُخْرَاهَا أَعَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2456
In-book reference : Book 23, Hadith 22
English translation : Vol. 3, Book 23, Hadith 2458
Sunan an-Nasa'i 2399
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said to me: 'O 'Abdullah bin 'Amr, you fast all the time and you do stand (in prayer) at night, but if you do that your eyes will become sunken and you will become exhausted. There is no fast for one who fasts every day of his life. Fasting a lifetime means fasting three days each month,
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي حَبِيبُ بْنُ أَبِي ثَابِتٍ، قَالَ سَمِعْتُ أَبَا الْعَبَّاسِ، - هُوَ الشَّاعِرُ - يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنَّكَ تَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ وَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتِ الْعَيْنُ وَنَفِهَتْ لَهُ النَّفْسُ لاَ صَامَ مَنْ صَامَ الأَبَدَ صَوْمُ الدَّهْرِ ثَلاَثَةُ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الدَّهْرِ كُلِّهِ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2399
In-book reference : Book 22, Hadith 310
English translation : Vol. 3, Book 22, Hadith 2401
Sunan an-Nasa'i 2388
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said: "The best of fasting is the fast of Dawud, peace be upon him. He used to fast for one day and break his fast for one day."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
قَالَ وَفِيمَا قَرَأَ عَلَيْنَا أَحْمَدُ بْنُ مَنِيعٍ قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا حُصَيْنٌ، وَمُغِيرَةُ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَفْضَلُ الصِّيَامِ صِيَامُ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2388
In-book reference : Book 22, Hadith 299
English translation : Vol. 3, Book 22, Hadith 2390
Sunan an-Nasa'i 2160
It was narrated that Abu 'Atiyyah said:
"Masruq and I came to 'Aishah, and Masruq said to her: 'There are two men from among the Companions of the Messenger of Allah both of whom are good; one of them delays the prayer and Ifar, and the other hastens the prayer and Iftar.' 'Aishah said: 'Which of them is the one who hastens the prayer and Iftar?' Masruq said: 'That is what the Messenger of Allah used to do."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقَالَ لَهَا مَسْرُوقٌ رَجُلاَنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كِلاَهُمَا لاَ يَأْلُو عَنِ الْخَيْرِ أَحَدُهُمَا يُؤَخِّرُ الصَّلاَةَ وَالْفِطْرَ وَالآخَرُ يُعَجِّلُ الصَّلاَةَ وَالْفِطْرَ ‏.‏ فَقَالَتْ عَائِشَةُ أَيُّهُمَا الَّذِي يُعَجِّلُ الصَّلاَةَ وَالْفِطْرَ قَالَ مَسْرُوقٌ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ ‏.‏ فَقَالَتْ عَائِشَةُ هَكَذَا كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2160
In-book reference : Book 22, Hadith 71
English translation : Vol. 3, Book 22, Hadith 2162
Sunan an-Nasa'i 1901
It was narrated from Sufyan, from 'Amr who said he heard Jabir say:
"The Prophet came to the grave of 'Abdullah bin Ubayy when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees, and he dressed him in his shirt and blew on him (for blessing). And Allah knows best."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ أَتَى النَّبِيُّ صلى الله عليه وسلم قَبْرَ عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَقَدْ وُضِعَ فِي حُفْرَتِهِ فَوَقَفَ عَلَيْهِ فَأَمَرَ بِهِ فَأُخْرِجَ لَهُ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ وَأَلْبَسَهُ قَمِيصَهُ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1901
In-book reference : Book 21, Hadith 84
English translation : Vol. 3, Book 21, Hadith 1902
Sunan an-Nasa'i 1865
It was narrated from Yazid bin Aws, that:
Abu Musa said he fell unconscious and an Umm Walad of his wept. When he woke up, he asked her: "Have you not heard what the Messenger of Allah said?" She said: "He said: 'He is not one of us who raises his voice in lamentation, shaves his head, or rends his garments.""
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ يَزِيدَ بْنِ أَوْسٍ، عَنْ أَبِي مُوسَى، أَنَّهُ أُغْمِيَ عَلَيْهِ فَبَكَتْ أُمُّ وَلَدٍ لَهُ فَلَمَّا أَفَاقَ قَالَ لَهَا أَمَا بَلَغَكِ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهَا فَقَالَتْ قَالَ ‏ "‏ لَيْسَ مِنَّا مَنْ سَلَقَ وَحَلَقَ وَخَرَقَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1865
In-book reference : Book 21, Hadith 48
English translation : Vol. 3, Book 21, Hadith 1866
Sunan an-Nasa'i 4234
It was narrated from Ibn 'Abbas, from Maimunah, that:
the Prophet passed by a dead sheep that had been thrown aside. He said: "Who does this belong to?" They said: "Maimunah." He said: "Why did she not make use of its skin?" They said: "It is dead meat (i.e., it was not slaughtered properly)." He said: "Allah, the Mighty and Sublime, has only forbidden us to eat it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَى شَاةٍ مَيِّتَةٍ مُلْقَاةٍ فَقَالَ ‏"‏ لِمَنْ هَذِهِ ‏"‏ ‏.‏ فَقَالُوا لِمَيْمُونَةَ ‏.‏ فَقَالَ ‏"‏ مَا عَلَيْهَا لَوِ انْتَفَعَتْ بِإِهَابِهَا ‏"‏ ‏.‏ قَالُوا إِنَّهَا مَيْتَةٌ ‏.‏ فَقَالَ ‏"‏ إِنَّمَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ أَكْلَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4234
In-book reference : Book 41, Hadith 13
English translation : Vol. 5, Book 41, Hadith 4239
Sunan an-Nasa'i 4341
It was narrated from Abu Tha''Aabah Al-Khushani that:
they went on a military campaign with the Messenger of Allah to Khaibar, and the people were starving. They found some domesticated donkeys there, so the people slaughtered some of them. The Prophet was told about that, and he ordered 'Abdur-rahman bin 'Awf to announce to the people: "The flesh of domesticated donkeys is not permissible for the one who testifies that I am the Messenger of Allah."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، أَنْبَأَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّهُ حَدَّثَهُمْ أَنَّهُمْ، غَزَوْا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ وَالنَّاسُ جِيَاعٌ فَوَجَدُوا فِيهَا حُمُرًا مِنْ حُمُرِ الإِنْسِ فَذَبَحَ النَّاسُ مِنْهَا فَحُدِّثَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَأَذَّنَ فِي النَّاسِ ‏ "‏ أَلاَ إِنَّ لُحُومَ الْحُمُرِ الإِنْسِ لاَ تَحِلُّ لِمَنْ يَشْهَدُ أَنِّي رَسُولُ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4341
In-book reference : Book 42, Hadith 79
English translation : Vol. 5, Book 42, Hadith 4346
Sunan an-Nasa'i 4617
It was narrated from Abu Rafi that the Messenger of Allah borrowed a young camel from a man, and then he came to get his camel back. He said to a man:
"Go and buy a young camel for him." He came and said: "I could only get a Raba camel of good quality." He said: "Give it to him, for the best of the Muslims is the one who is best in repaying."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَأَتَاهُ يَتَقَاضَاهُ بَكْرَهُ فَقَالَ لِرَجُلٍ ‏"‏ انْطَلِقْ فَابْتَعْ لَهُ بَكْرًا ‏"‏ ‏.‏ فَأَتَاهُ فَقَالَ مَا أَصَبْتُ إِلاَّ بَكْرًا رَبَاعِيًّا خِيَارًا ‏.‏ فَقَالَ ‏"‏ أَعْطِهِ فَإِنَّ خَيْرَ الْمُسْلِمِينَ أَحْسَنُهُمْ قَضَاءً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4617
In-book reference : Book 44, Hadith 169
English translation : Vol. 5, Book 44, Hadith 4621
Sunan an-Nasa'i 4790
It was narrated that Ibn 'Abbad, who attributed it to the prophet, said:
"Whoever is killed in the blind or by something thrown, with a rock, a whip, or a stick, then the blood money to be paid for him is the blood money for accidental killing. Whoever kills deliberately, then retaliation is upon him, and whoever tries to prevent that, upon him is the curse of Allah, the Angels and all the people, and Allah will not accept any Sarf nor 'Adl from him."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، يَرْفَعُهُ قَالَ ‏ "‏ مَنْ قُتِلَ فِي عِمِّيَّةٍ أَوْ رِمِّيَّةٍ بِحَجَرٍ أَوْ سَوْطٍ أَوْ عَصًا فَعَقْلُهُ عَقْلُ الْخَطَإِ وَمَنْ قُتِلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ بَيْنَهُ وَبَيْنَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلاَ عَدْلاً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4790
In-book reference : Book 45, Hadith 85
English translation : Vol. 5, Book 45, Hadith 4794
Jami` at-Tirmidhi 1836
Narrated Ja'far bin 'Amr bin Umayyah Ad-Damri:

From his father who said that he saw the Prophet (saws) making incisions (with a knife) into a piece of a lamb shoulder which he ate from, then he went to perform Salat without performing Wudu'.

[Abu 'Eisa said:] This Hadith is Hasan Sahih and there is something on this topic from Al-Mughirah bin Shu'bah.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، عَنْ أَبِيهِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم احْتَزَّ مِنْ كَتِفِ شَاةٍ فَأَكَلَ مِنْهَا ثُمَّ مَضَى إِلَى الصَّلاَةِ وَلَمْ يَتَوَضَّأْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1836
In-book reference : Book 25, Hadith 52
English translation : Vol. 3, Book 23, Hadith 1836
Jami` at-Tirmidhi 3306
Ma’mar narrated from Az-Zuhri, from Urwah that Aishah said:
“The Messenger of Allah would not have examined (the women) except for the Ayah in which Allah said: When believing come to you pledging to you.” Ma’mar said: “Ibn Tawus informed me from his father who said: ‘The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْتَحِنُ إِلاَّ بِالآيَةِ الَّتِي قَالَ اللَّهُ ‏:‏ ‏(‏إذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ ‏)‏ الآيَةَ ‏.‏
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3306
In-book reference : Book 47, Hadith 358
English translation : Vol. 5, Book 44, Hadith 3306
Jami` at-Tirmidhi 2722
Narrated Abu Ghifar Al-Muthanna bin Sa'eed At-Ta'i:
from Abu Tamimah al-Hujaimi from Jabir bin Sulaim who said: "I went to the Prophet (SAW) and I said: ''Alaikas-Salam (upon you be peace)' so he replied: 'Do not say "'Alaikas-Salam" rather say As-Salamu Alaik.'" And he mentioned the story in its entirety.
حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ أَبِي غِفَارٍ الْمُثَنَّى بْنِ سَعِيدٍ الطَّائِيِّ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ عَنْ جَابِرِ بْنِ سُلَيْمٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ عَلَيْكَ السَّلاَمُ ‏.‏ فَقَالَ ‏ "‏ لاَ تَقُلْ عَلَيْكَ السَّلاَمُ وَلَكِنْ قُلِ السَّلاَمُ عَلَيْكَ ‏"‏ ‏.‏ وَذَكَرَ قِصَّةً طَوِيلَةً وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2722
In-book reference : Book 42, Hadith 35
English translation : Vol. 5, Book 40, Hadith 2722
Jami` at-Tirmidhi 3864
Narrated Abu Az-Zubair:
from Jabir, that a slave of Hatib [bin Abi Balt'ah] came to the Messenger of Allah (SAW) complaining about Hatib. So he said: 'O Messenger of Allah (SAW)! Hatib is going to enter the Fire!' So the Messenger of Allah (SAW) said: 'You have lied! No one who participated in (the battle of) Badr and (the treaty of) Al-Hudaybiyah shall enter it.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عَبْدًا، لِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ جَاءَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَشْكُو حَاطِبًا فَقَالَ يَا رَسُولَ اللَّهِ لَيَدْخُلَنَّ حَاطِبٌ النَّارَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَذَبْتَ لاَ يَدْخُلُهَا فَإِنَّهُ قَدْ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3864
In-book reference : Book 49, Hadith 264
English translation : Vol. 1, Book 46, Hadith 3864
Jami` at-Tirmidhi 3267
Narrated Al-Bara bin 'Azib:
regarding the saying of Allah the Most High: Verily, those who call you from behind the dwellings, most of them have no sense (49:4). He said: "A man stood and said: 'O Messenger of Allah! Indeed my praise (of others) is worthwhile and my censure is appropriate.' So the Prophet (SAW) said: 'That is for Allah, the Mighty and Sublime.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، فِي قَوْلِهِ ‏:‏ ‏(‏ إنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لاَ يَعْقِلُونَ ‏)‏ قَالَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ حَمْدِي زَيْنٌ وَإِنَّ ذَمِّي شَيْنٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ ذَاكَ اللَّهُ تَعَالَى ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3267
In-book reference : Book 47, Hadith 319
English translation : Vol. 5, Book 44, Hadith 3267
Jami` at-Tirmidhi 3093
Narrated Abu Sa'eed:
that the Messenger of Allah (SAW) said: "When you see a man frequenting the Masjid, then testify to his faith. Indeed Allah, Most High, said: The Masjid shall be maintained by those who believe in Allah and the Last day (9:18)."

(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ ‏.‏ قَالَ اللَّهُ تَعَالَى ‏:‏ ‏(‏ إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ ‏)‏ ‏.‏ ‏"‏ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ ‏"‏ يَتَعَاهَدُ الْمَسْجِدَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3093
In-book reference : Book 47, Hadith 145
English translation : Vol. 5, Book 44, Hadith 3093
Riyad as-Salihin 955
Narrated Ibn 'Umar:
Ibn `Umar (May Allah be pleased with them) reported: When the Messenger of Allah (PBUH) and his Companions reached Al-Hijr, the dwellings of the Thamud people, he admonished his Companions (saying), "Do not pass by these people who are being tormented, without weeping, lest the punishment should befall you as it had befallen them."

[Al-Bukhari and Muslim].

عن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال لأصحابه -يعني لما وصلوا الحجر‏:‏ ديار ثمود-‏:‏ ‏"‏لا تدخلوا علي هؤلاء المعذبين إلا أن تكونوا باكين، فإن لم تكونوا باكين، فلا تدخلوا عليهم، لا يصيبكم ما أصابهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏

وفي رواية قال‏:‏ لما مر رسول الله صلى الله عليه وسلم بالحجر قال‏:‏ ‏"‏لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين‏"‏ ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي‏.‏

Reference : Riyad as-Salihin 955
In-book reference : Book 6, Hadith 62
Sunan an-Nasa'i 3543
It was narrated from Ibn 'Abbas, with regard to Allah's saying:
"And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out." This was abrogated by the Verse on inheritance, which allocated to her one-quarter or one-eighth. And the appointed time ('Iddah) of one year was abrogated and replaced with the ('Iddah) term of four months and ten days.
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى السِّجْزِيُّ، خَيَّاطُ السُّنَّةِ قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ أَخْبَرَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏ وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا وَصِيَّةً لأَزْوَاجِهِمْ مَتَاعًا إِلَى الْحَوْلِ غَيْرَ إِخْرَاجٍ ‏}‏ نُسِخَ ذَلِكَ بِآيَةِ الْمِيرَاثِ مِمَّا فُرِضَ لَهَا مِنَ الرُّبُعِ وَالثُّمُنِ وَنَسَخَ أَجَلَ الْحَوْلِ أَنْ جُعِلَ أَجَلُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3543
In-book reference : Book 27, Hadith 157
English translation : Vol. 4, Book 27, Hadith 3573
Sunan an-Nasa'i 3703
It was narrated from 'Amr bin Shu'aib, from Tawus, from Ibn 'Umar and Ibn 'Abbas, that they said:
"The Messenger of Allah said: 'It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ، قَالَ حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، قَالَ حَدَّثَنَا بِهِ، حُسَيْنٌ الْمُعَلِّمُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ الْعَطِيَّةَ فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ فَيَرْجِعُ فِيهَا كَالْكَلْبِ يَأْكُلُ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3703
In-book reference : Book 32, Hadith 16
English translation : Vol. 4, Book 32, Hadith 3733
Sunan an-Nasa'i 360
It was narrated from 'Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (PBUH) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، مُسْتَحَاضَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم قِيلَ لَهَا إِنَّهُ عِرْقٌ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً وَاحِدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 360
In-book reference : Book 3, Hadith 12
English translation : Vol. 1, Book 3, Hadith 360
Sunan an-Nasa'i 3122
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Allah, the Mighty and Sublime, has guaranteed to the one who strives in His cause, only going out for Jihad in His cause, and believing in His Word, that He will admit him to Paradise, or bring him back to his home from which he emerged, with whatever he has earned of reward, or spoils of war."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكَفَّلَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ جَاهَدَ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَتِهِ بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3122
In-book reference : Book 25, Hadith 38
English translation : Vol. 1, Book 25, Hadith 3124
Sunan an-Nasa'i 3927
It was narrated that 'Urwah bin Az-Zubair said:
"Zaid bin Thabit said: 'May Allah forgive Rafi' bin Khadij. By Allah, I have more knowledge of the Hadith than him. We were two men who fought and the Messenger of Allah said: If this is how it is between you, then do not lease land. And he only heard the words: Do not lease land.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدٍ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، قَالَ قَالَ زَيْدُ بْنُ ثَابِتٍ يَغْفِرُ اللَّهُ لِرَافِعِ بْنِ خَدِيجٍ أَنَا وَاللَّهِ، أَعْلَمُ بِالْحَدِيثِ مِنْهُ إِنَّمَا كَانَا رَجُلَيْنِ اقْتَتَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏"‏‏ إِنْ كَانَ هَذَا شَأْنُكُمْ فَلاَ تُكْرُوا الْمَزَارِعَ ‏‏"‏‏‏.‏‏ فَسَمِعَ قَوْلَهُ ‏‏"‏‏ لاَ تُكْرُوا الْمَزَارِعَ ‏‏"‏‏‏.‏‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ كِتَابَةُ مُزَارَعَةٍ عَلَى أَنَّ الْبَذْرَ وَالنَّفَقَةَ عَلَى صَاحِبِ الأَرْضِ وَلِلْمُزَارِعِ رُبُعُ مَا يُخْرِجُ اللَّهُ عَزَّ وَجَلَّ مِنْهَا هَذَا كِتَابٌ كَتَبَهُ فُلاَنُ بْنُ فُلاَنِ بْنِ فُلاَنٍ فِي صِحَّةٍ مِنْهُ وَجَوَازِ أَمْرٍ لِفُلاَنِ بْنِ فُلاَنٍ إِنَّكَ دَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ الَّتِي بِمَوْضِعِ كَذَا فى مَدِينَةِ كَذَا مُزَارَعَةً وَهِيَ الأَرْضُ الَّتِي تُعْرَفُ بِكَذَا وَتَجْمَعُهَا حُدُودٌ أَرْبَعَةٌ يُحِيطُ بِهَا كُلِّهَا وَأَحَدُ تِلْكَ الْحُدُودِ بِأَسْرِهِ لَزِيقُ كَذَا وَالثَّانِي وَالثَّالِثُ وَالرَّابِعُ دَفَعْتَ إِلَىَّ جَمِيعَ أَرْضِكَ هَذِهِ الْمَحْدُودَةِ فِي هَذَا الْكِتَابِ بِحُدُودِهَا الْمُحِيطَةِ بِهَا وَجَمِيعِ حُقُوقِهَا وَشِرْبِهَا وَأَنْهَارِهَا وَسَوَاقِيهَا ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3927
In-book reference : Book 35b, Hadith 72
English translation : Vol. 4, Book 35, Hadith 3959
Sahih Muslim 1240 e

Ibn Abbas (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the morning prayer at Dhu Tawa (a valley near Mecca) and arrived (in Mecca) when four days of Dhul-Hijja had passed and he commanded his Companions that they should change their Ihram (of Hajj) to that of Umra, except those who had brought sacrificial animals with them.

وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ بِذِي طَوًى وَقَدِمَ لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ وَأَمَرَ أَصْحَابَهُ أَنْ يُحَوِّلُوا إِحْرَامَهُمْ بِعُمْرَةٍ إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ ‏.‏
Reference : Sahih Muslim 1240e
In-book reference : Book 15, Hadith 221
USC-MSA web (English) reference : Book 7, Hadith 2862
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Sahih Muslim 1423 a

'A'isha (Allah be pleased with her) reported:

Allah's Messenger (may peace be upon him) contracted marriage with me in Shawwal and took me to his house as a bride during Shawwal. And who among the wives of Allah's Messenger (may peace be upon him) was dearer to him than I, and' A'isha liked that the women (of her family) should enter the houses as brides during the month of Shawwal.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي شَوَّالٍ وَبَنَى بِي فِي شَوَّالٍ فَأَىُّ نِسَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ أَحْظَى عِنْدَهُ مِنِّي ‏.‏ قَالَ وَكَانَتْ عَائِشَةُ تَسْتَحِبُّ أَنْ تُدْخِلَ نِسَاءَهَا فِي شَوَّالٍ ‏.‏
Reference : Sahih Muslim 1423a
In-book reference : Book 16, Hadith 85
USC-MSA web (English) reference : Book 8, Hadith 3312
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Sahih Muslim 1536 m

Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (may peace be upon him) had surplus of land. Thereupon Allah's Messenger (may peace be upon him) said:

He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، - يَعْنِي ابْنَ زِيَادٍ - عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِرِجَالٍ فُضُولُ أَرَضِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1536m
In-book reference : Book 21, Hadith 117
USC-MSA web (English) reference : Book 10, Hadith 3717
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Sahih Muslim 1536 r

Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:

He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا ‏"‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1536r
In-book reference : Book 21, Hadith 122
USC-MSA web (English) reference : Book 10, Hadith 3722
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Sahih Muslim 1706 a

Anas b. Malik reported that a person who had drink wine was brought to Allah's Apostle (may peace be upon him). He gave him forty stripes with two lashes. Abu Bakr also did that, but when Umar (assumed the responsibilities) of the Caliphate, he consulted people and Abd al-Rahman said:

The mildest punishment (for drinking) is eighty (stripes) and 'Umar their prescribed this punishment.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَجَلَدَهُ بِجَرِيدَتَيْنِ نَحْوَ أَرْبَعِينَ ‏.‏ قَالَ وَفَعَلَهُ أَبُو بَكْرٍ فَلَمَّا كَانَ عُمَرُ اسْتَشَارَ النَّاسَ فَقَالَ عَبْدُ الرَّحْمَنِ أَخَفَّ الْحُدُودِ ثَمَانِينَ ‏.‏ فَأَمَرَ بِهِ عُمَرُ ‏.‏
Reference : Sahih Muslim 1706a
In-book reference : Book 29, Hadith 55
USC-MSA web (English) reference : Book 17, Hadith 4226
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Sahih Muslim 1748 a

A hadith has been narrated by Mus'ab b. Sa'd who heard it from his father as saying:

My father took a sword from Khums and brought it to the Holy Prophet (may peace be upon him) and said: Grant it to me. He refused. At this Allah revealed (the Qur'anic verse):" They ask thee concerning the spoils of war. Say: The spoils of war are for Allah and the Apostle" (viii. 1).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ أَخَذَ أَبِي مِنَ الْخُمْسِ سَيْفًا فَأَتَى بِهِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ هَبْ لِي هَذَا ‏.‏ فَأَبَى فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ وَالرَّسُولِ‏}
Reference : Sahih Muslim 1748a
In-book reference : Book 32, Hadith 37
USC-MSA web (English) reference : Book 19, Hadith 4328
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Sahih Muslim 1910

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite. 'Abdullah b. Mubarak said: We think the hadith pertained to the time of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ الأَنْطَاكِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ وُهَيْبٍ الْمَكِّيِّ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ مَاتَ وَلَمْ يَغْزُ وَلَمْ يُحَدِّثْ بِهِ نَفْسَهُ مَاتَ عَلَى شُعْبَةٍ مِنْ نِفَاقٍ ‏"‏ ‏.‏ قَالَ ابْنُ سَهْمٍ قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ فَنُرَى أَنَّ ذَلِكَ كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1910
In-book reference : Book 33, Hadith 226
USC-MSA web (English) reference : Book 20, Hadith 4696
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