Reference | : Sunan an-Nasa'i 4486 |
In-book reference | : Book 44, Hadith 38 |
English translation | : Vol. 5, Book 44, Hadith 4491 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4596 |
In-book reference | : Book 44, Hadith 148 |
English translation | : Vol. 5, Book 44, Hadith 4600 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4737 |
In-book reference | : Book 45, Hadith 32 |
English translation | : Vol. 5, Book 45, Hadith 4741 |
Reference | : Sunan an-Nasa'i 4911 |
In-book reference | : Book 46, Hadith 42 |
English translation | : Vol. 5, Book 46, Hadith 4915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4915 |
In-book reference | : Book 46, Hadith 46 |
English translation | : Vol. 5, Book 46, Hadith 4919 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4985 |
In-book reference | : Book 47, Hadith 1 |
English translation | : Vol. 6, Book 47, Hadith 4988 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5181 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 48, Hadith 5184 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَبَعْضُ أَصْحَابِ الزُّهْرِيِّ لاَ يَذْكُرُونَ فِيهِ عَنْ حَمْزَةَ إِنَّمَا يَقُولُونَ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مَالِكُ بْنُ أَنَسٍ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ فَقَالَ عَنْ سَالِمٍ وَحَمْزَةَ ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِمَا وَهَكَذَا رَوَى لَنَا ابْنُ أَبِي عُمَرَ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ وَحَمْزَةَ ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِمَا عَنِ النَّبِيِّ صلى الله عليه وسلم .
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ وَلَمْ يَذْكُرْ فِيهِ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ حَمْزَةَ، وَرِوَايَةُ، سَعِيدٍ أَصَحُّ لأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ وَالْحُمَيْدِيَّ رَوَيَا عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، وَذَكَرَا، عَنْ سُفْيَانَ، قَالَ لَمْ يَرْوِ لَنَا الزُّهْرِيُّ هَذَا الْحَدِيثَ إِلاَّ عَنْ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2824, 2824b, 2824c, 2824d |
In-book reference | : Book 43, Hadith 98 |
English translation | : Vol. 5, Book 41, Hadith 2824 |
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ يَزِيدَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَأَبُو عَلِيِّ بْنُ يَزِيدَ هُوَ أَخُو يُونُسَ بْنِ يَزِيدَ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . قَالَ مُحَمَّدٌ تَفَرَّدَ ابْنُ الْمُبَارَكِ بِهَذَا الْحَدِيثِ عَنْ يُونُسَ بْنِ يَزِيدَ وَهَكَذَا قَرَأَ أَبُو عُبَيْدٍ
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2929 |
In-book reference | : Book 46, Hadith 3 |
English translation | : Vol. 5, Book 43, Hadith 2929 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5720 |
In-book reference | : Book 51, Hadith 182 |
English translation | : Vol. 6, Book 51, Hadith 5723 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5751 |
In-book reference | : Book 51, Hadith 213 |
English translation | : Vol. 6, Book 51, Hadith 5754 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3525 |
In-book reference | : Book 27, Hadith 137 |
English translation | : Vol. 4, Book 27, Hadith 3555 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3577 |
In-book reference | : Book 28, Hadith 17 |
English translation | : Vol. 4, Book 28, Hadith 3607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3696 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 32, Hadith 3726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3802 |
In-book reference | : Book 35, Hadith 42 |
English translation | : Vol. 4, Book 35, Hadith 3833 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 43 |
In-book reference | : Book 1, Hadith 43 |
English translation | : Vol. 1, Book 1, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 443 |
In-book reference | : Book 4, Hadith 49 |
English translation | : Vol. 1, Book 4, Hadith 444 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 818 |
In-book reference | : Book 10, Hadith 42 |
English translation | : Vol. 1, Book 10, Hadith 819 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 838 |
In-book reference | : Book 10, Hadith 62 |
English translation | : Vol. 1, Book 10, Hadith 839 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 722 |
In-book reference | : Book 8, Hadith 35 |
English translation | : Vol. 1, Book 8, Hadith 723 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3097 |
In-book reference | : Book 25, Hadith 13 |
English translation | : Vol. 1, Book 25, Hadith 3099 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3139 |
In-book reference | : Book 25, Hadith 55 |
English translation | : Vol. 1, Book 25, Hadith 3141 |
Narrated AbulMalih:
The Prophet (saws) said: Allah does not accept charity from goods acquired by embezzlement as He does not accept prayer without purification.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 59 |
In-book reference | : Book 1, Hadith 59 |
English translation | : Book 1, Hadith 59 |
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) stoned (to death) a person from Banu Aslam, and a Jew and his wife.
Reference | : Sahih Muslim 1701a |
In-book reference | : Book 29, Hadith 45 |
USC-MSA web (English) reference | : Book 17, Hadith 4216 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace be upon him) was asked about the use of Khamr from which vinegar is prepared. He said:
Reference | : Sahih Muslim 1983 |
In-book reference | : Book 36, Hadith 14 |
USC-MSA web (English) reference | : Book 23, Hadith 4891 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 466 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 466 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 547 |
In-book reference | : Book 6, Hadith 4 |
English translation | : Vol. 2, Book 1, Hadith 547 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 877 |
In-book reference | : Book 9, Hadith 70 |
English translation | : Vol. 2, Book 4, Hadith 877 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 968 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Vol. 2, Book 5, Hadith 968 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1187 |
In-book reference | : Book 13, Hadith 14 |
English translation | : Vol. 2, Book 8, Hadith 1187 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2071 |
In-book reference | : Book 28, Hadith 36 |
English translation | : Vol. 4, Book 2, Hadith 2071 |
Reference | : Jami` at-Tirmidhi 2250 |
In-book reference | : Book 33, Hadith 93 |
English translation | : Vol. 4, Book 7, Hadith 2250 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2482 |
In-book reference | : Book 37, Hadith 68 |
English translation | : Vol. 4, Book 11, Hadith 2482 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1540 |
In-book reference | : Book 20, Hadith 19 |
English translation | : Vol. 3, Book 18, Hadith 1540 |
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2209c |
In-book reference | : Book 39, Hadith 107 |
USC-MSA web (English) reference | : Book 26, Hadith 5478 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2209d |
In-book reference | : Book 39, Hadith 108 |
USC-MSA web (English) reference | : Book 26, Hadith 5479 |
(deprecated numbering scheme) |
Anas reported a hadith like this from Allah's Apostle (may peace be upon him) and he made this addition:
Reference | : Sahih Muslim 2304b |
In-book reference | : Book 43, Hadith 57 |
USC-MSA web (English) reference | : Book 30, Hadith 5707 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle bought some foodstuff (barley) from a Jew on credit and mortgaged his iron armor to him (the armor stands for a guarantor).
Reference | : Sahih al-Bukhari 2251 |
In-book reference | : Book 35, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 453 |
(deprecated numbering scheme) |
Narrated Abu Sa`d:
The Prophet said, "Delay the (Zuhr) Prayer till it gets cooler, for the severity of heat is from the increase in the heat of Hell (fire).
Reference | : Sahih al-Bukhari 3259 |
In-book reference | : Book 59, Hadith 69 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 481 |
(deprecated numbering scheme) |
Narrated As-Saib:
I remember I went out with the boys to Thaniyat-ul-Wada` to receive the Prophet when he returned from the Ghazwa of Tabuk.
Reference | : Sahih al-Bukhari 4427 |
In-book reference | : Book 64, Hadith 449 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 711 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4831 |
In-book reference | : Book 43, Hadith 59 |
English translation | : Book 42, Hadith 4813 |
Reference | : Sunan Abi Dawud 4879 |
In-book reference | : Book 43, Hadith 107 |
English translation | : Book 42, Hadith 4861 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1867 |
In-book reference | : Book 11, Hadith 147 |
English translation | : Book 10, Hadith 1862 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1908 |
In-book reference | : Book 11, Hadith 188 |
English translation | : Book 10, Hadith 1903 |
Reference | : Sunan Abi Dawud 3431 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Book 23, Hadith 3424 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2223 |
In-book reference | : Book 13, Hadith 49 |
English translation | : Book 12, Hadith 2216 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2621 |
In-book reference | : Book 15, Hadith 145 |
English translation | : Book 14, Hadith 2615 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 961 |
In-book reference | : Book 2, Hadith 572 |
English translation | : Book 2, Hadith 957 |
Yahya said that Malik spoke about an investor who gave qirad money to a man, and then the man sought a loan from the investor or the investor borrowed money from the agent, or the investor left goods with the agent to sell for him, or the investor gave the agent dinars to buy goods with. Malik said, "There is no harm if the investor leaves his goods with him knowing that if the agent did not have his money and he had asked a similar thing of him, he would have still done it because of the brotherhood between them or because it would have been no bother to him and that had the agent refused that, he would not have removed his capital from him. Or if the agent had borrowed from the investor or carried his goods for him and he knew that if the investor had not had his capital with him, he would have still done the same for him, and had he refused that to him, he would not have returned his capital to him. If that is true between both of them and it is in the way of a favour between them and it is not a condition in the terms of the qirad, it is permitted and there is no harm in it. If a condition comes into it, or it is feared that the agent is only doing it for the investor in order to safeguard the capital in his possession, or the investor is only doing it because the agent has taken his capital and will not return it to him, that is not permitted in qirad and it is part of what the people of knowledge forbid.' "
USC-MSA web (English) reference | : Book 32, Hadith 13 |
Malik related to me from Abd ar-Rahman ibn Abdullah ibn Abd ar- Rahman ibn Abi Sasaca that Sulayman ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, entered the house of Maimuna bint al-Harith and there was a lizard in which there were eggs to eat. Abdullah ibn Abbas and Khalid ibn al-Walid were with him. He said, 'From where did you get this?' She replied, 'My sister, Huzayla bint al-Harith, gave it to me.' He then told Abdullah ibn Abbas and Khalid to eat. They said, 'Won't you eat, Messenger of Allah?' He said, 'There are those who visit me from Allah.' Maimuna said, 'Messenger of Allah, shall we give you some milk to drink which we have?' He said, 'Yes.' When he drank, he said, 'From where did you get this?' She said, 'My sister, Huzayla gave it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you.' "
Sunnah.com reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 54, Hadith 9 |
Arabic reference | : Book 54, Hadith 1774 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Abu Idris al-Khawlani said, "I entered the Damascus mosque and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something, they referred it to him and proceeded from his statement. I inquired about him, and it was said, 'This is Muadh ibn Jabal.' The next day I went to the noon-prayer, and I found that he had preceded me to the noon prayer and I found him praying."
Abu Idris continued, "I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said, 'By Allah! I love you for Allah!' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' "
He continued, "He took me by the upper part of my cloak and pulled me to him and said, 'Rejoice! I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Blessed and Exalted, said, 'My love is obliged for those who love each other in Me, and those who sit with each other in Me, and those who visit each other in Me, and those who give to each other generously in Me.' " ' "
Sunnah.com reference | : Book 51, Hadith 16 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1748 |
Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams."
Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money.
Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money.
Malik said, "The least of that are the eyebrows and a man's breasts."
Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys."
Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1568 |
Narrated Abu Huraira:
A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.
وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ.
Reference | : Sahih al-Bukhari 5271, 5272 |
In-book reference | : Book 68, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 196 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying, "Allah held back the (army having) elephants from Mecca, but He let His Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after me; It was permitted for me only for a while (an hour or so) of that day. No doubt! It is at this moment a sanctuary; its thorny shrubs should not be uprooted; its trees should not be cut down; and its Luqata (fallen things) should not be picked up except by the one who would look for its owner. And if somebody is killed, his closest relative has the right to choose one of two things, i.e., either the Blood money or retaliation by having the killer killed." Then a man from Yemen, called Abu Shah, stood up and said, "Write that) for me, O Allah's Apostle!" Allah's Apostle said (to his companions), "Write that for Abu Shah." Then another man from Quraish got up, saying, "O Allah's Apostle! Except Al- Idhkhir (a special kind of grass) as we use it in our houses and for graves." Allah's Apostle said, "Except Al-idhkkir."
Reference | : Sahih al-Bukhari 6880 |
In-book reference | : Book 87, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 19 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1316 |
In-book reference | : Book 11, Hadith 32 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, may Allah bless him and grant him peace, when a stray arrow struck and killed him. The people said, 'Good luck to him! The Garden!' The Messenger of Allah said, 'No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.' When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'A sandal-strap or two sandal-straps of fire!' "
USC-MSA web (English) reference | : Book 21, Hadith 25 |
Arabic reference | : Book 21, Hadith 986 |
Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."
USC-MSA web (English) reference | : Book 28, Hadith 8 |
Arabic reference | : Book 28, Hadith 1101 |
Narrated `Urwa bin Az-Zubair and Sa`id bin Al-Musaiyab:
Hakim bin Hizam said, "(Once) I asked Allah's Apostle (for something) and he gave it to me. Again I asked and he gave (it to me). Again I asked and he gave (it to me). And then he said, "O Hakim! This property is like a sweet fresh fruit; whoever takes it without greediness, he is blessed in it, and whoever takes it with greediness, he is not blessed in it, and he is like a person who eats but is never satisfied; and the upper (giving) hand is better than the lower (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By Him (Allah) Who sent you with the Truth, I shall never accept anything from anybody after you, till I leave this world.' " Then Abu Bakr (during his caliphate) called Hakim to give him his share from the war booty (like the other companions of the Prophet ), he refused to accept anything. Then `Umar (during his caliphate) called him to give him his share but he refused. On that `Umar said, "O Muslims! I would like you to witness that I offered Hakim his share from this booty and he refused to take it." So Hakim never took anything from anybody after the Prophet till he died.
Reference | : Sahih al-Bukhari 1472 |
In-book reference | : Book 24, Hadith 74 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 551 |
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Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
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Narrated Nafi`:
That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).
Reference | : Sahih al-Bukhari 1807 |
In-book reference | : Book 27, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 34 |
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Narrated Aisha:
`Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet Sa`d said, "O Allah's Apostle! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Apostle said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet told his wife Sauda bint Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the boy did not see her till he died.
Reference | : Sahih al-Bukhari 2053 |
In-book reference | : Book 34, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 269 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4712 |
In-book reference | : Book 45, Hadith 7 |
English translation | : Vol. 5, Book 45, Hadith 4716 |
"The Messenger of Allah (saws) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (saws), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1780 |
In-book reference | : Book 24, Hadith 68 |
English translation | : Vol. 3, Book 22, Hadith 1780 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3134 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 1, Book 25, Hadith 3136 |
Auf b. Malik has narrated that a man from the Himyar tribe killed an enemy and wanted to take the booty. Khalid b. Walid, who was the commander over them, forbade, him. 'Auf b Malik (the narrator) came to the Messenger of Allah (may peace be upon him) and informed him (to this effect). The latter asked Khalid:
Reference | : Sahih Muslim 1753a |
In-book reference | : Book 32, Hadith 51 |
USC-MSA web (English) reference | : Book 19, Hadith 4342 |
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It has been narrated on the authority of A'isha, wife of the Holy Prophet (may peace be upon him), who said:
Reference | : Sahih Muslim 1817 |
In-book reference | : Book 32, Hadith 182 |
USC-MSA web (English) reference | : Book 19, Hadith 4472 |
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It has been narrated on the authority of 'A'isha, the wife of the Holy Prophet (may peace be upon him). She said:
Reference | : Sahih Muslim 1866a |
In-book reference | : Book 33, Hadith 130 |
USC-MSA web (English) reference | : Book 20, Hadith 4602 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2141 |
In-book reference | : Book 32, Hadith 9 |
English translation | : Vol. 4, Book 6, Hadith 2141 |
Hudhaifa reported:
Reference | : Sahih Muslim 248 |
In-book reference | : Book 2, Hadith 50 |
USC-MSA web (English) reference | : Book 2, Hadith 481 |
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Narrated AbdurRahman ibn Safwan:
When the Messenger of Allah (saws) conquered Mecca, I said (to myself): I shall put on my clothes, and my house lay on the way, I shall watch how the Messenger of Allah (saws) behaves. So I went out. I saw that the Prophet (saws) and his Companions had come out from the Ka'bah and embraced the House (the Ka'bah) from its entrance (al-Bab) to al-Hatim. They placed their cheek on the House (the Ka'bah) while the Messenger of Allah (saws) was amongst them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1898 |
In-book reference | : Book 11, Hadith 178 |
English translation | : Book 10, Hadith 1893 |
Narrated Anas ibn Malik:
The Prophet (saws) said: Three things are the roots of faith: to refrain from (killing) a person who utters, "There is no god but Allah" and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist). The tyranny of any tyrant and the justice of any just (ruler) will not invalidate it. One must have faith in Divine decree.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2532 |
In-book reference | : Book 15, Hadith 56 |
English translation | : Book 14, Hadith 2526 |
Narrated Abdullah ibn Abbas:
When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error."
Abu Dawud said: Muqlat means a woman whose children do not survive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2682 |
In-book reference | : Book 15, Hadith 206 |
English translation | : Book 14, Hadith 2676 |
Narrated A man of the Ansar:
Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah (saws) on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah (saws) came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2705 |
In-book reference | : Book 15, Hadith 229 |
English translation | : Book 14, Hadith 2699 |
Narrated Abdullah ibn Mas'ud:
I passed when AbuJahl had fallen as his foot was struck (with the swords). I said: O enemy of Allah, AbuJahl, Allah has disgraced a man who was far away from His mercy. I did not fear him at that moment. He replied: It is most strange that a man has been killed by his people. I struck him with a blunt sword. But it did not work, and then his sword fell down from his hand, I struck him with it until he became dead.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2709 |
In-book reference | : Book 15, Hadith 233 |
English translation | : Book 14, Hadith 2703 |
Narrated Abdullah ibn Mas'ud:
We asked the Prophet (saws) about walking with the funeral. He replied: Not running (but walking quickly). If he (the dead person) was good, send him to it quickly; if he was otherwise, keep away the people of Hell. The bier should be followed and should not follow. Those who go in front of it are not accompanying it.
Abu Dawud said: The narrator Yahya b. 'Abd Allah is weak. He is Yahya al-Jabir
Abu Dawud said: This is from Kufah, and Abu Majidah is from Basrah.
Abu Dawud said: Abu Majidah is obscure.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3184 |
In-book reference | : Book 21, Hadith 96 |
English translation | : Book 20, Hadith 3178 |
Narrated Aisha, Ummul Mu'minin:
Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.
Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4104 |
In-book reference | : Book 34, Hadith 85 |
English translation | : Book 33, Hadith 4092 |
Narrated Abdullah ibn Abbas:
Ma'iz ibn Malik came to the Prophet (saws) and said that he had committed fornication and he (the Prophet) turned away from him. He repeated it many times, but he (the Prophet) turned away from him. He asked his people: Is he mad? They replied: There is no defect in him. He asked: Have you done it with her? He replied: Yes. so he ordered that he should be stoned to death. He was taken out and stoned to death, and he (the Prophet) did not pray over him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4421 |
In-book reference | : Book 40, Hadith 71 |
English translation | : Book 39, Hadith 4407 |
Narrated Anas ibn Malik:
A man who had the mark of yellowness on him came to the Messenger of Allah (saws). The apostle of Allah (saws) rarely mentioned anything of a man which he disliked before him. When he went out, he said: Would that you asked him to wash it from him.
Abu Dawud said: Salam is not 'Alawi (from the descendants of 'Ali). He used to foretell events by stars. He bore witness before 'Abi b. Arafat to the visibility of moon, but he did not accept his witness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4789 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 42, Hadith 4771 |
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: If a Muslim sleeps while remembering Allah, in the state of purification, is alarmed while asleep at night, and asks Allah for good in this world and in the Hereafter. He surely gives it to him. Thabit al-Bunani said: AbuZabyah came to visit us and he transmitted this tradition to us from Mu'adh ibn Jabal from the Prophet (saws). Thabit said: So and so said: I tried my best to utter these (prayers) when I got up, but I could not do.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5042 |
In-book reference | : Book 43, Hadith 270 |
English translation | : Book 42, Hadith 5024 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle," Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5069 |
In-book reference | : Book 43, Hadith 297 |
English translation | : Book 42, Hadith 5051 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2490 |
In-book reference | : Book 9, Hadith 258 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 820 |
In-book reference | : Book 4, Hadith 247 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 886 |
In-book reference | : Book 4, Hadith 310 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4197 |
In-book reference | : Book 21, Hadith 36 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3847 |
In-book reference | : Book 19, Hadith 59 |
Reference | : Mishkat al-Masabih 5891 |
In-book reference | : Book 29, Hadith 147 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 436 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Book 24, Hadith 436 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 596 |
In-book reference | : Book 30, Hadith 59 |
English translation | : Book 30, Hadith 596 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 8 |
Arabic/English book reference | : Book 50, Hadith 1212 |
Sunnah.com reference | : Book 16, Hadith 85 |
English translation | : Book 16, Hadith 1564 |
Arabic reference | : Book 16, Hadith 1521 |
Sunnah.com reference | : Book 4, Hadith 3 |
English translation | : Book 4, Hadith 625 |
Arabic reference | : Book 4, Hadith 600 |
Sunnah.com reference | : Book 12, Hadith 31 |
English translation | : Book 12, Hadith 1388 |
Arabic reference | : Book 12, Hadith 1347 |
Reference | : Hisn al-Muslim 165 |
حَدَّثَنَا مُؤَمَّلٌ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا عَبْدُ الْأَعْلَى عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ
Grade: | Sahih because of corroborating evidence, this is a Da'if isnad], Sahih because of corroborating evidence. This is a da\'eef isnad like the one above] (Darussalam) |
Reference | : Musnad Ahmad 849, 850 |
In-book reference | : Book 5, Hadith 279 |
وَرَوَاهُ أَحْمد عَن رجل وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1960, 1961 |
In-book reference | : Book 7, Hadith 5 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1535 |
In-book reference | : Book 5, Hadith 13 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
Nu'man b. Bashir reported:
Reference | : Sahih Muslim 436b |
In-book reference | : Book 4, Hadith 141 |
USC-MSA web (English) reference | : Book 4, Hadith 875 |
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'Adi b. Hatim (Allah be pleased with him) reported that when (this verse) was revealed:
Reference | : Sahih Muslim 1090 |
In-book reference | : Book 13, Hadith 39 |
USC-MSA web (English) reference | : Book 6, Hadith 2396 |
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو غَسَّانَ، مَالِكُ بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَمَّارُ بْنُ سَيْفٍ، عَنْ أَبِي مُعَاذٍ، . قَالَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ عَمَّارٌ لاَ أَدْرِي مُحَمَّدٌ ...
Reference | : Sunan Ibn Majah 256 |
In-book reference | : Introduction, Hadith 256 |
English translation | : Vol. 1, Book 1, Hadith 256 |