حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، ح وَحَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، . أَنَّ رَسُولَ اللَّهِ قَالَ فَذَكَرَ الْحَدِيثَ .
Reference | : Sunan Ibn Majah 296 |
In-book reference | : Book 1, Hadith 30 |
English translation | : Vol. 1, Book 1, Hadith 296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3692 |
In-book reference | : Book 33, Hadith 36 |
English translation | : Vol. 5, Book 33, Hadith 3692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1785 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 3, Book 8, Hadith 1785 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2461 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 16, Hadith 2461 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1696 |
In-book reference | : Book 7, Hadith 59 |
English translation | : Vol. 1, Book 7, Hadith 1696 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1325 |
In-book reference | : Book 5, Hadith 523 |
English translation | : Vol. 1, Book 5, Hadith 1325 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 794 |
In-book reference | : Book 5, Hadith 226 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 206 |
In-book reference | : Book 2, Hadith 9 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1991 |
In-book reference | : Book 7, Hadith 35 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1529 |
In-book reference | : Book 5, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1663 |
In-book reference | : Book 5, Hadith 138 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1730 |
In-book reference | : Book 5, Hadith 202 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3247 |
In-book reference | : Book 13, Hadith 165 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2225 |
In-book reference | : Book 9, Hadith 3 |
وَرَوَاهُ التِّرْمِذِيُّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو. وَالنَّسَائِيّ عَنْهُمَا
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2464, 2465 |
In-book reference | : Book 9, Hadith 233 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2742 |
In-book reference | : Book 10, Hadith 231 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4291 |
In-book reference | : Book 21, Hadith 127 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 368 |
In-book reference | : Book 19, Hadith 7 |
English translation | : Book 19, Hadith 368 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 487 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Book 28, Hadith 487 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 546 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Book 30, Hadith 546 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf) was a liar.
Narrated Ubai bin Ka`b:
The Prophet said, "Once the Prophet Moses stood up and addressed Bani Israel. He was asked, "Who is the most learned man amongst the people. He said, "I am the most learned." Allah admonished Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and you will find him at the place where you will lose the fish. So Moses set out along with his (servant) boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we have been seeking. So they went back retracing their footsteps, till they reached the rock. There they saw a man covered with a garment (or covering himself with his own garment). Moses greeted him. Al-Khadir replied saying, "How do people greet each other in your land?" Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative and added, "May I follow you so that you teach me of that knowledge which you have been taught." Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of the knowledge of Allah which He has taught me and which you do not know, while you have some knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will find me patient and I will disobey no order of yours. So both of them set out walking along the seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al- Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied, "Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to account for what I forgot." The first (excuse) of Moses was that he had forgotten. Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot remain patient with me?" Then they both proceeded till when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found there a wall on the point of collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to learn more about his story with Al-Khadir. "
Reference | : Sahih al-Bukhari 122 |
In-book reference | : Book 3, Hadith 64 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 123 |
(deprecated numbering scheme) |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
(deprecated numbering scheme) |
Narrated `Ali:
That one night Allah's Apostle came to him and Fatima and said, "Don't you (both offer the (Tahajjud) prayer?" `Ali said, 'When Allah wishes us to get up, we get up." The Prophet then recited: 'But man is more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)
Reference | : Sahih al-Bukhari 4724 |
In-book reference | : Book 65, Hadith 246 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 248 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The first Sura in which a prostration was mentioned, was Sura An-Najm (The Star). Allah's Apostle prostrated (while reciting it), and everybody behind him prostrated except a man whom I saw taking a hand-full of dust in his hand and prostrated on it. Later I saw that man killed as an infidel, and he was Umaiya bin Khalaf.
Reference | : Sahih al-Bukhari 4863 |
In-book reference | : Book 65, Hadith 384 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 386 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "Whoever takes the property of a Muslim by taking a false oath, will meet Allah Who will be angry with him." Then the Prophet recited the Verse:-- 'Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter, neither will Allah speak to them, nor look at them.' (3.77)
Reference | : Sahih al-Bukhari 7445 |
In-book reference | : Book 97, Hadith 71 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 537 |
(deprecated numbering scheme) |
Narrated Salim's father:
The Prophet said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
Reference | : Sahih al-Bukhari 7529 |
In-book reference | : Book 97, Hadith 154 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 620 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to recite in first of the two (supererogatory) rak'ahs of the dawn:
Reference | : Sahih Muslim 727a |
In-book reference | : Book 6, Hadith 121 |
USC-MSA web (English) reference | : Book 4, Hadith 1576 |
(deprecated numbering scheme) |
Abu Burda narrated on the authority of Abu Musa that the Messenger of Allah (may peace be upon him) had said to Abu Musa:
Reference | : Sahih Muslim 793e |
In-book reference | : Book 6, Hadith 280 |
USC-MSA web (English) reference | : Book 4, Hadith 1735 |
(deprecated numbering scheme) |
Anas reported that Allah's Messenger (may peace be upon him) sacrificed two horned rams of white colour with black markings over them. He also stated:
Reference | : Sahih Muslim 1966b |
In-book reference | : Book 35, Hadith 25 |
USC-MSA web (English) reference | : Book 22, Hadith 4842 |
(deprecated numbering scheme) |
'A'isha (the wife of Allah's Apostle) said:
Reference | : Sahih Muslim 2185 |
In-book reference | : Book 39, Hadith 53 |
USC-MSA web (English) reference | : Book 26, Hadith 5424 |
(deprecated numbering scheme) |
`Amr b. Sharid reported on the authority of his father that Allah's Messenger (may peace be upon him) asked him to recite poetry, the rest of the hadith is the same, but with this addition:
Reference | : Sahih Muslim 2255c |
In-book reference | : Book 41, Hadith 2 |
USC-MSA web (English) reference | : Book 28, Hadith 5603 |
(deprecated numbering scheme) |
Simak asked Jabir b. Samura about the prayer of the Apostle (may peace be upon him). He said:
Reference | : Sahih Muslim 458b |
In-book reference | : Book 4, Hadith 190 |
USC-MSA web (English) reference | : Book 4, Hadith 924 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 580 |
In-book reference | : Book 6, Hadith 37 |
English translation | : Vol. 2, Book 1, Hadith 580 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2585 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 4, Book 13, Hadith 2585 |
Reference | : Jami` at-Tirmidhi 3405 |
In-book reference | : Book 48, Hadith 36 |
English translation | : Vol. 6, Book 45, Hadith 3405 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3070 |
In-book reference | : Book 47, Hadith 122 |
English translation | : Vol. 5, Book 44, Hadith 3070 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3260 |
In-book reference | : Book 47, Hadith 312 |
English translation | : Vol. 5, Book 44, Hadith 3260 |
[Muslim].
Reference | : Riyad as-Salihin 1473 |
In-book reference | : Book 16, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1118 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Vol. 2, Book 12, Hadith 1119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1735 |
In-book reference | : Book 20, Hadith 138 |
English translation | : Vol. 2, Book 20, Hadith 1736 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3006 |
In-book reference | : Book 24, Hadith 389 |
English translation | : Vol. 3, Book 24, Hadith 3009 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 280 |
In-book reference | : Book 40, Hadith 19 |
The revelation came down to Messenger of Allah (saws) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)"
Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4008 |
In-book reference | : Book 32, Hadith 40 |
English translation | : Book 31, Hadith 3997 |
1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1944 |
In-book reference | : Book 9, Hadith 100 |
English translation | : Vol. 3, Book 9, Hadith 1944 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2444 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Vol. 3, Book 16, Hadith 2444 |
Grade: | Sahih Hadeeth, Muslim (1066); this is a da'eef is isnad like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1303 |
In-book reference | : Book 5, Hadith 706 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2351 |
In-book reference | : Book 9, Hadith 124 |
Reference | : Bulugh al-Maram 561 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Book 3, Hadith 585 |
Sunnah.com reference | : Book 5, Hadith 49 |
English translation | : Book 5, Hadith 718 |
Arabic reference | : Book 5, Hadith 698 |
Reference | : Hisn al-Muslim 94 |
I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (saws). They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet (saws) prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet (saws). He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah (saws). Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah (saws). She asked: Do you not recite the Quran ? The character of Messenger of Allah (saws) was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ?
When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet (saws). She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah (saws) would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs.
The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1342 |
In-book reference | : Book 5, Hadith 93 |
English translation | : Book 5, Hadith 1337 |
Muhammad b. Jubair b. Mut’im said from his father on the authority of his grandfather:
Ibn Bashshar said in his version: Allah is above the throne, and the throne is above the heavens. He then mentioned the rest of the tradition. ‘Abd al-A’la, Ibn al- Muthana and Ibn Bashshar transmitted it from Ya’qub b. ‘Utbah and Jubair b. Muhammad b. Jubair from his father on the authority of his grandfather.
Abu Dawud said: This tradition with the chain of Ahmad b. Sa’ad is sound. It has been approved by the body (of traditionists) , which includes Yahya b. Ma’in and ‘Ali b. al-Madani, and a group has transmitted it from Ibn Ishaq, as Ahmad also said. And so far as I have been informed ‘Abd al-A’la, Ibn al-Muthanna, and Ibn Bashshar had heard from the same copy(of the collection of tradition).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4726 |
In-book reference | : Book 42, Hadith 131 |
English translation | : Book 41, Hadith 4708 |
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |
Narrated Ibn `Abbas:
regarding the Statement of Allah:--"Those who have changed Allah's Blessings for disbelief..." (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, "Those are (the infidels of) Quraish and Muhammad is Allah's Blessing. Regarding Allah's Statement:"..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, "It means the Fire they will suffer from (after their death) on the day of Badr."
Reference | : Sahih al-Bukhari 3977 |
In-book reference | : Book 64, Hadith 30 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 315 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to pray two rakas before dhuhr and two rakas after it, two rakas after maghrib, in his house, and two rakas after isha. He did not pray after jumua until he had left, and then he prayed two rakas.
USC-MSA web (English) reference | : Book 9, Hadith 72 |
Arabic reference | : Book 9, Hadith 403 |
Yahya related to me that Malik said, "The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due."
Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba, and he said, "He should not leave until the imam leaves."
USC-MSA web (English) reference | : Book 10, Hadith 14 |
Narrated `Aisha the wife of the Prophet:
Allah's Apostle during his illness prayed in his house sitting, whereas some people followed him standing, but the Prophet beckoned them to sit down. On completion of the prayer he said, "The Imam is to be followed. So, bow when he bows, and raise your head when he raises his head." (See Hadith No. 657 Vol 1 for taking the verdict).
Reference | : Sahih al-Bukhari 1236 |
In-book reference | : Book 22, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 328 |
(deprecated numbering scheme) |
Malik related to me that Yahya ibn Said said, "A woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, we moved into a house when our number was great and our wealth was abundant. Now our number has dwindled and the wealth has gone.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Leave it as blameworthy.' "
Sunnah.com reference | : Book 54, Hadith 23 |
USC-MSA web (English) reference | : Book 54, Hadith 23 |
Arabic reference | : Book 54, Hadith 1788 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 871 |
In-book reference | : Book 9, Hadith 64 |
English translation | : Vol. 2, Book 4, Hadith 871 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1489 |
In-book reference | : Book 16, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 850 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 1, Book 10, Hadith 851 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1142 |
In-book reference | : Book 5, Hadith 340 |
English translation | : Vol. 1, Book 5, Hadith 1142 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3884 |
In-book reference | : Book 34, Hadith 58 |
English translation | : Vol. 5, Book 34, Hadith 3884 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 376 |
In-book reference | : Book 20, Hadith 5 |
English translation | : Book 20, Hadith 376 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1149 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Book 46, Hadith 1149 |
Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the time of the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, did not answer him, but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter, and then said, 'Where is the man who was asking about the time of the prayer?' The man replied, 'Here I am, Messenger of Allah.' He said,'The time is between these two.' "
Arabic/English book reference | : Book 1, Hadith 3 |
Narrated Abu Dhar:
The Prophet asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All- Knowing." (36.38)
Reference | : Sahih al-Bukhari 3199 |
In-book reference | : Book 59, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 421 |
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Umar b Abu Salama reported that he asked the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 1108 |
In-book reference | : Book 13, Hadith 94 |
USC-MSA web (English) reference | : Book 6, Hadith 2450 |
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'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid:
Reference | : Sahih Muslim 2218a |
In-book reference | : Book 39, Hadith 124 |
USC-MSA web (English) reference | : Book 26, Hadith 5493 |
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Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:
Reference | : Sahih Muslim 371 |
In-book reference | : Book 3, Hadith 145 |
USC-MSA web (English) reference | : Book 3, Hadith 722 |
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Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2498 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 4, Book 11, Hadith 2498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4231 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Vol. 5, Book 41, Hadith 4236 |
Narrated Aisha, Ummul Mu'minin:
Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah (saws) said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah (saws) performing ablution from the water left over by the cat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 76 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Book 1, Hadith 76 |
Narrated Ad-Daylami:
We came to the Prophet (saws) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3710 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Book 26, Hadith 3701 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3061 |
In-book reference | : Book 25, Hadith 180 |
English translation | : Vol. 4, Book 25, Hadith 3061 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 5 |
In-book reference | : Book 1, Hadith 5 |
Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 603 |
In-book reference | : Book 5, Hadith 40 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 483 |
In-book reference | : Book 3, Hadith 185 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2616 |
In-book reference | : Book 40, Hadith 11 |
English translation | : Vol. 5, Book 38, Hadith 2616 |
Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see."
Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
USC-MSA web (English) reference | : Book 2, Hadith 85 |
Arabic reference | : Book 2, Hadith 115 |
Ai’shah said :
Hisham said : No sacrificial animal was offered during all this time.
In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1778 |
In-book reference | : Book 11, Hadith 58 |
English translation | : Book 10, Hadith 1774 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
Narrated Al-Bara:
When the Prophet went out for the `Umra in the month of Dhal-Qa'da, the people of Mecca did not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This is the peace treaty, which Muhammad, Apostle of Allah has concluded." The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of `Abdullah." Then he said to `Ali, "Erase (the name of) 'Apostle of Allah'." `Ali said, "No, by Allah, I will never erase you (i.e. your name)." Then Allah's Apostle took the writing sheet...and he did not know a better writing..and he wrote or got it the following written! "This is the peace treaty which Muhammad, the son of `Abdullah, has concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants to stay in Mecca, he should not forbid him." (In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to `Ali and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" `Ali took her by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When they reached Medina) `Ali, Zaid and Ja`far quarreled about her. `Ali said, "I took her for she is the daughter of my uncle." Ja`far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He then said to `Ali, "You are from me, and I am from you," and said to Ja`far, "You resemble me in appearance and character," and said to Zaid, "You are our brother and our freed slave." `Ali said to the Prophet 'Won't you marry the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 4251 |
In-book reference | : Book 64, Hadith 286 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 553 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4699 |
In-book reference | : Book 42, Hadith 104 |
English translation | : Book 41, Hadith 4682 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad because Abdullah bin Yasar is unknown] (Darussalam) |
Reference | : Musnad Ahmad 754 |
In-book reference | : Book 5, Hadith 186 |
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
Reference | : Sahih al-Bukhari 7266 |
In-book reference | : Book 95, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
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Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3075 |
In-book reference | : Book 47, Hadith 127 |
English translation | : Vol. 5, Book 44, Hadith 3075 |
Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). `Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Reference | : Sahih al-Bukhari 1641, 1642 |
In-book reference | : Book 25, Hadith 124 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 705 |
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It has been reported on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1823b |
In-book reference | : Book 33, Hadith 14 |
USC-MSA web (English) reference | : Book 20, Hadith 4486 |
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Narrated `Abdullah:
When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.' (6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son: 'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)
Reference | : Sahih al-Bukhari 4776 |
In-book reference | : Book 65, Hadith 298 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 299 |
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It is reported on the authority of Abu Mu'awiya that (the Holy Prophet) said:
Reference | : Sahih Muslim 2658f |
In-book reference | : Book 46, Hadith 38 |
USC-MSA web (English) reference | : Book 33, Hadith 6427 |
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Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2814a |
In-book reference | : Book 52, Hadith 62 |
USC-MSA web (English) reference | : Book 39, Hadith 6757 |
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Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.
Reference | : Sahih Muslim 1515d |
In-book reference | : Book 21, Hadith 16 |
USC-MSA web (English) reference | : Book 10, Hadith 3621 |
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Narrated Um `Atiya:
We were ordered to bring out our menstruating women and veiled women in the religious gatherings and invocation of Muslims on the two `Id festivals. These menstruating women were to keep away from their Musalla. A woman asked, "O Allah's Apostle ' What about one who does not have a veil?" He said, "Let her share the veil of her companion."
Reference | : Sahih al-Bukhari 351 |
In-book reference | : Book 8, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 347 |
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Narrated Jabir:
While I was sick, the Prophet entered upon me and asked for some water to perform ablution, and after he had finished his ablution, he sprinkled some water of his ablution over me, whereupon I became conscious and said, "O Allah's Apostle! I have sisters." Then the Divine Verses regarding the laws of inheritance were revealed.
Reference | : Sahih al-Bukhari 6743 |
In-book reference | : Book 85, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 735 |
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Narrated Isma'li bin Abu Khalid:
`Abdullah bin Abu `Aufa said, "Allah's Apostle performed the `Umra. He performed Tawaf of the Ka`ba and offered two rak`at behind the Maqam (Abraham's place) and was accompanied by those who were screening him from the people." Somebody asked `Abdullah, "Did Allah's Apostle enter the Ka`ba?" `Abdullah replied in the negative.
Reference | : Sahih al-Bukhari 1600 |
In-book reference | : Book 25, Hadith 86 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 670 |
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