[Muslim].
Reference | : Riyad as-Salihin 218 |
In-book reference | : Introduction, Hadith 218 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 804 |
In-book reference | : Book 2, Hadith 414 |
English translation | : Book 2, Hadith 803 |
Reference | : Mishkat al-Masabih 5602 |
In-book reference | : Book 28, Hadith 76 |
Narrated Abdullah ibn Abbas:
Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2282 |
In-book reference | : Book 13, Hadith 108 |
English translation | : Book 12, Hadith 2275 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2545 |
In-book reference | : Book 10, Hadith 39 |
Yahya related to me from Malik from Zayd ibn Aslam from lyad ibn Abdullah ibn Sad ibn Abi Sarh al-Amiri that he had heard Abu Said al- Khudri say, "We used to pay the zakat al-fitr with a sa of wheat, or a sa of barley, or a sa of dates, or a sa of dried sour milk, or a sa of raisins, using the sa of the Prophet, may Allah bless him and grant him peace . "
USC-MSA web (English) reference | : Book 17, Hadith 54 |
Arabic reference | : Book 17, Hadith 630 |
Ziyad related to me from Malik that he had heard a man he trusted of the people of knowledge say, "The Messenger of Allah, may Allah bless him and grant him peace, was shown the lifespans of the people (who had gone) before him, or what Allah willed of that, and it was as if the lives of the people of his community had become too short for them to be able to do as many good actions as others before them had been able to do with their long lives, so Allah gave him Laylat al- Qadr, which is better than a thousand months."
USC-MSA web (English) reference | : Book 19, Hadith 16 |
Arabic reference | : Book 19, Hadith 706 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2063 |
In-book reference | : Book 21, Hadith 246 |
English translation | : Vol. 3, Book 21, Hadith 2065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5512 |
In-book reference | : Book 50, Hadith 85 |
English translation | : Vol. 6, Book 50, Hadith 5514 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2440 |
In-book reference | : Book 37, Hadith 26 |
English translation | : Vol. 4, Book 11, Hadith 2440 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 671 |
In-book reference | : Introduction, Hadith 671 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2549 |
In-book reference | : Book 38, Hadith 27 |
English translation | : Vol. 4, Book 12, Hadith 2549 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Anas b. Malik reported:
Reference | : Sahih Muslim 193d |
In-book reference | : Book 1, Hadith 384 |
USC-MSA web (English) reference | : Book 1, Hadith 376 |
(deprecated numbering scheme) |
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1067, 1068 |
In-book reference | : Book 5, Hadith 486 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3549 |
In-book reference | : Book 31, Hadith 114 |
English translation | : Vol. 4, Book 31, Hadith 3549 |
"The Messenger of Allah (saws) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (saws), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1780 |
In-book reference | : Book 24, Hadith 68 |
English translation | : Vol. 3, Book 22, Hadith 1780 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 501 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 501 |
Narrated Hudhayfah:
Hudhayfah saw the Messenger of Allah (saws) praying at night. He said: Allah is most great" three times, "Possessor of kingdom, grandeur, greatness and majesty."
He then began (his prayer) and recited Surah al-Baqarah; then he bowed and he paused in bowing as long as he stood up; he said while bowing, "Glory be to my mighty Lord," "Glory be to my mighty Lord" ; then he raised his head, after bowing: then he stood up and he paused as long as he paused in bowing and said, "Praise be to my Lord" ; then he prostrated and paused in prostration as long as he paused in the standing position; he said while prostrating: "Glory be to my most high Lord"; then he raised his head after prostration, and sat as long as he prostrated, and said while sitting: "O my Lord forgive me."
He offered four rak'ahs of prayer and recited in them Surah al-Baqarah, Aal Imran, an-Nisa, al-Ma'idah, or al-An'am. The narrator Shu'bah doubted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 874 |
In-book reference | : Book 2, Hadith 484 |
English translation | : Book 3, Hadith 873 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1200 |
In-book reference | : Book 4, Hadith 616 |
Reference | : Mishkat al-Masabih 5403 |
In-book reference | : Book 27, Hadith 25 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5706 |
In-book reference | : Book 28, Hadith 177 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 620 |
In-book reference | : Book 31, Hadith 17 |
English translation | : Book 31, Hadith 620 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3036 |
In-book reference | : Book 11, Hadith 270 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1829 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Vol. 3, Book 8, Hadith 1829 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa
before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.
Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
USC-MSA web (English) reference | : Book 20, Hadith 179 |
Arabic reference | : Book 20, Hadith 879 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2418 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 4, Book 11, Hadith 2418 |
Narrated Abu Sa`id Al-Khudri:
"Allah's Apostle said, "A time will come upon the people, when a group of people will wage a holy war and it will be said, 'Is there amongst you anyone who has accompanied Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anynone who has accompanied the companions of Allah's Apostle?' They will say, 'Yes.' And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war, and it will be said, "Is there amongst you anyone who has been in the company of the companions of the companions of Allah's Apostle ?' They will say, 'Yes.' And victory will be bestowed on them."
Reference | : Sahih al-Bukhari 3649 |
In-book reference | : Book 62, Hadith 1 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 1 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3061 |
In-book reference | : Book 25, Hadith 180 |
English translation | : Vol. 4, Book 25, Hadith 3061 |
[At- Tirmidhi]
Reference | : Riyad as-Salihin 1492 |
In-book reference | : Book 16, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2652 |
In-book reference | : Book 24, Hadith 34 |
English translation | : Vol. 3, Book 24, Hadith 2653 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2066 |
In-book reference | : Book 28, Hadith 31 |
English translation | : Vol. 4, Book 2, Hadith 2066 |
Abdullah b. Mas'ud reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2760d |
In-book reference | : Book 50, Hadith 40 |
USC-MSA web (English) reference | : Book 37, Hadith 6648 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5714 |
In-book reference | : Book 28, Hadith 184 |
Reference | : Bulugh al-Maram 727 |
In-book reference | : Book 6, Hadith 20 |
English translation | : Book 6, Hadith 746 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2473 |
In-book reference | : Book 9, Hadith 241 |
Yahya related to me from Malik from Abu'zZubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to teach this dua in the same way that he would teach them a sura of the Qur'an, "O Allah, I seek refuge in You from the torment of Jahannam, and I seek refuge in You from the trial of the Dajjal, and I seek refuge in You from the trial of life and death."
Allahumma inniy audhu bika min adhabi jahannama, wa audhu bika min adhabi'l-qabri, wa audhu bika min fitnati'l-mahya wa mamati.
Sunnah.com reference | : Book 15, Hadith 35 |
USC-MSA web (English) reference | : Book 15, Hadith 33 |
Arabic reference | : Book 15, Hadith 505 |
Narrated Abu Sa`id Al-Khudri:
We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr.
Reference | : Sahih al-Bukhari 1506 |
In-book reference | : Book 24, Hadith 106 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 582 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2068 |
In-book reference | : Book 28, Hadith 33 |
English translation | : Vol. 4, Book 2, Hadith 2068 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2038 |
In-book reference | : Book 11, Hadith 318 |
English translation | : Book 10, Hadith 2033 |
The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.
Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4091 |
In-book reference | : Book 34, Hadith 72 |
English translation | : Book 33, Hadith 4080 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1542 |
In-book reference | : Book 8, Hadith 127 |
English translation | : Book 8, Hadith 1537 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1358 |
In-book reference | : Book 11, Hadith 74 |
[Muslim].
Reference | : Riyad as-Salihin 1382 |
In-book reference | : Book 12, Hadith 7 |
[Muslim].
In another narration, the Messenger of Allah (PBUH) said: "(Whoever commits to memory) the last ten Ayat of Surat Al-Kahf, he will be protected from (the trial of) Ad-Dajjal (Antichrist)."
Reference | : Riyad as-Salihin 1021 |
In-book reference | : Book 8, Hadith 31 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 234 |
In-book reference | : Book 2, Hadith 31 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2014 |
In-book reference | : Book 7, Hadith 58 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 223 |
In-book reference | : Introduction, Hadith 223 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 150 |
In-book reference | : Book 1, Hadith 143 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2335 |
In-book reference | : Book 9, Hadith 109 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 828 |
In-book reference | : Book 5, Hadith 26 |
English translation | : Vol. 1, Book 5, Hadith 828 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 939 |
In-book reference | : Book 4, Hadith 362 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4070 |
In-book reference | : Book 20, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5540 |
In-book reference | : Book 28, Hadith 20 |
Reference | : Mishkat al-Masabih 5592 |
In-book reference | : Book 28, Hadith 67 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3170 |
In-book reference | : Book 13, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 207 |
In-book reference | : Introduction, Hadith 207 |
English translation | : Vol. 1, Book 1, Hadith 207 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3840 |
In-book reference | : Book 34, Hadith 14 |
English translation | : Vol. 5, Book 34, Hadith 3840 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2915 |
In-book reference | : Book 25, Hadith 34 |
English translation | : Vol. 4, Book 25, Hadith 2915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1187 |
In-book reference | : Book 5, Hadith 385 |
English translation | : Vol. 1, Book 5, Hadith 1187 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2512 |
In-book reference | : Book 23, Hadith 78 |
English translation | : Vol. 3, Book 23, Hadith 2514 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2661 |
In-book reference | : Book 41, Hadith 17 |
English translation | : Vol. 5, Book 39, Hadith 2661 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3605 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Vol. 1, Book 46, Hadith 3605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5497 |
In-book reference | : Book 50, Hadith 70 |
English translation | : Vol. 6, Book 50, Hadith 5499 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 719 |
In-book reference | : Book 1, Hadith 40 |
Narrated Ibn `Abbas:
The Prophet said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
Reference | : Sahih al-Bukhari 7053 |
In-book reference | : Book 92, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 176 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1822 |
In-book reference | : Book 8, Hadith 40 |
English translation | : Vol. 3, Book 8, Hadith 1822 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "If someone dedicates an animal voluntarily and then it is injured and he kills it and gives everyone a free hand in eating it, he owes nothing. If, however, he eats some of it himself, or tells certain other people to eat it, then he owes compensation."
USC-MSA web (English) reference | : Book 20, Hadith 155 |
Arabic reference | : Book 20, Hadith 858 |
Ibn Abbas said:
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1763 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Book 10, Hadith 1759 |
That the Messenger of Allah (saws) sold a saddle blanket and a drinking bowl. He (saws) said: "Who will buy saddle blanket and drinking bowl ?". So a man said: "I will take them for a Dirham." So the Prophet (saws) said: "Who will give more than a Dirham ? Who will give more that a Dirham ?" A man agreed to give him two Dirham, so he sold them to him.
[Abu 'Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin 'Ajlan, and 'Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi.
This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance.
Al-Mu'tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin 'Ajlan.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1218 |
In-book reference | : Book 14, Hadith 17 |
English translation | : Vol. 3, Book 12, Hadith 1218 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1366 |
In-book reference | : Book 15, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 1366 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
Narrated `Aisha:
A black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to visit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one of our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above verse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the daughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the leather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They (i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So, while they all were around me, and I was in my great distress, suddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is what you accused me of stealing, though I was innocent."
Reference | : Sahih al-Bukhari 3835 |
In-book reference | : Book 63, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 176 |
(deprecated numbering scheme) |
Narrated AbuBakrah:
The Messenger of Allah (saws) said: There will be a period of commotion in which the one who lies down will be better than the one who sits, and the one who sits is better than the one who stands, and the one who stands is better than the one who walks, and the one who walks is better than the one who runs (to it).
He asked: What do you command me to do, Messenger of Allah? He replied: He who has camels should remain with his camels, he who has sheep should remain with his sheep, and he who has land should remain with his land.
He asked: If anyone has more of these, (what should he do)?
He replied: He should take his sword, strike its edge on a stone, and then escape if he can.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4256 |
In-book reference | : Book 37, Hadith 17 |
English translation | : Book 36, Hadith 4243 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 48 |
In-book reference | : Book 2, Hadith 2 |
English translation | : Book 2, Hadith 48 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 352 |
In-book reference | : Book 3, Hadith 64 |
Ahnaf b. Qais reported:
Reference | : Sahih Muslim 992b |
In-book reference | : Book 12, Hadith 44 |
USC-MSA web (English) reference | : Book 5, Hadith 2177 |
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Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1067 |
In-book reference | : Book 12, Hadith 206 |
USC-MSA web (English) reference | : Book 5, Hadith 2335 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4267 |
In-book reference | : Book 37, Hadith 168 |
English translation | : Vol. 5, Book 37, Hadith 4267 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4337 |
In-book reference | : Book 37, Hadith 238 |
English translation | : Vol. 5, Book 37, Hadith 4337 |
Narrated Anas bin Malik:
Allah's Apostle allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Apostle was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed that, and it was Abu Talha who branded (cauterized) me.
Reference | : Sahih al-Bukhari 5719, 5720, 5721 |
In-book reference | : Book 76, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 617 |
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[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
Reference | : Riyad as-Salihin 773 |
In-book reference | : Book 2, Hadith 47 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Yahya related to me from Malik from Hisham ibn Urwa that his father, Urwa ibn az-Zubayr made an aqiqa for his male and female children of a sheep each.
Malik said, "What we do about the aqiqa is that if someone makes an aqiqa for his children, he gives a sheep for both male and female. The aqiqa is not obligatory but it is desirable to do it, and people continue to come to us about it. If someone makes an aqiqa for his children, the same rules apply as with all sacrificial animals - one-eyed, emaciated, injured, or sick animals must not be used, and neither the meat or the skin is to be sold. The bones are broken and the family eat the meat and give some of it away as sadaqa. The child is not smeared with any of the blood .''
Sunnah.com reference | : Book 26, Hadith 7 |
USC-MSA web (English) reference | : Book 26, Hadith 7 |
Arabic reference | : Book 26, Hadith 1076 |
Narrated Nafi`:
`Abdullah bin `Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn `Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn `Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?"
Reference | : Sahih al-Bukhari 133 |
In-book reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 135 |
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It has been reported on the authority of Anas b. Malik that (when the enemy got the upper hand) on the day of the Battle of Uhud, the Messenger of Allah (may peace be upon him) was left with only seven men from the ansar and two men from the Quraish. When the enemy advanced towards him and overwhelmed him, he said:
Reference | : Sahih Muslim 1789 |
In-book reference | : Book 32, Hadith 123 |
USC-MSA web (English) reference | : Book 19, Hadith 4413 |
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Reference | : Jami` at-Tirmidhi 2135 |
In-book reference | : Book 32, Hadith 3 |
English translation | : Vol. 4, Book 6, Hadith 2135 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5567 |
In-book reference | : Book 28, Hadith 45 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5671 |
In-book reference | : Book 28, Hadith 142 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 3 |
In-book reference | : Book 1, Hadith 3 |
English translation | : Book 1, Hadith 3 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to do tawaf of the House or say between Safa and Marwa if he went into ihram in Makka until he had returned from Mina, nor would he hasten when doing tawaf of the House if he went into ihram in Makka.
USC-MSA web (English) reference | : Book 20, Hadith 112 |
Arabic reference | : Book 20, Hadith 815 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
Narrated 'Ubaidullah bin Abi Rafi`:
I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
Reference | : Sahih al-Bukhari 3007 |
In-book reference | : Book 56, Hadith 216 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 251 |
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يَقُولُ قَتَادَةُ عَلَى أَثَرِ هَذَا الْحَدِيثِ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2501 |
In-book reference | : Book 9, Hadith 269 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2550 |
In-book reference | : Book 10, Hadith 44 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2594 |
In-book reference | : Book 10, Hadith 87 |
Narrated `Abdullah bin Masud:
The Prophet, said, "There is none having a greater sense of Ghira than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.) There is none who likes to be praised more than Allah does."
Reference | : Sahih al-Bukhari 5220 |
In-book reference | : Book 67, Hadith 153 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 147 |
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