Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 261 |
In-book reference | : Book 1, Hadith 261 |
English translation | : Book 1, Hadith 261 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 711 |
In-book reference | : Book 2, Hadith 321 |
English translation | : Book 2, Hadith 711 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3865 |
In-book reference | : Book 34, Hadith 39 |
English translation | : Vol. 5, Book 34, Hadith 3865 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 3358 |
In-book reference | : Book 29, Hadith 108 |
English translation | : Vol. 4, Book 29, Hadith 3358 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3364 |
In-book reference | : Book 29, Hadith 114 |
English translation | : Vol. 4, Book 29, Hadith 3364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3374 |
In-book reference | : Book 30, Hadith 4 |
English translation | : Vol. 4, Book 30, Hadith 3374 |
Grade: | Sahih (Darussalam) [ Muslim (1767)] (Darussalam) |
Reference | : Musnad Ahmad 201 |
In-book reference | : Book 2, Hadith 118 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2158 |
In-book reference | : Book 8, Hadith 48 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3260 |
In-book reference | : Book 13, Hadith 177 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3570 |
In-book reference | : Book 17, Hadith 16 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3578 |
In-book reference | : Book 17, Hadith 24 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 776 |
In-book reference | : Book 4, Hadith 204 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4040 |
In-book reference | : Book 19, Hadith 250 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 404 |
In-book reference | : Book 22, Hadith 8 |
English translation | : Book 22, Hadith 404 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 4 |
Arabic/English book reference | : Book 50, Hadith 1208 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1267 |
In-book reference | : Book 54, Hadith 9 |
English translation | : Book 54, Hadith 1267 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 723 |
In-book reference | : Book 31, Hadith 120 |
English translation | : Book 31, Hadith 723 |
Sunnah.com reference | : Book 4, Hadith 1 |
English translation | : Book 4, Hadith 623 |
Arabic reference | : Book 4, Hadith 598 |
Sunnah.com reference | : Book 4, Hadith 46 |
English translation | : Book 4, Hadith 665 |
Arabic reference | : Book 4, Hadith 644 |
Narrated Abu Huraira:
Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses superiority over all human beings!" Hearing him, an Ansari man got up and slapped him on the face and said, "You say: By Him Who Gave Moses superiority over all human beings although the Prophet (Muhammad) is present amongst us!" The Jew went to the Prophet and said, "O Abu-l-Qasim! I am under the assurance and contract of security, so what right does so-and-so have to slap me?" The Prophet asked the other, "Why have you slapped". He told him the whole story. The Prophet became angry, till anger appeared on his face, and said, "Don't give superiority to any prophet amongst Allah's Prophets, for when the trumpet will be blown, everyone on the earth and in the heavens will become unconscious except those whom Allah will exempt. The trumpet will be blown for the second time and I will be the first to be resurrected to see Moses holding Allah's Throne. I will not know whether the unconsciousness which Moses received on the Day of Tur has been sufficient for him, or has he got up before me. And I do not say that there is anybody who is better than Yunus bin Matta."
Reference | : Sahih al-Bukhari 3414, 3415 |
In-book reference | : Book 60, Hadith 87 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 626 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 69 |
In-book reference | : Book 1, Hadith 69 |
English translation | : Vol. 1, Book 1, Hadith 69 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2064 |
In-book reference | : Book 28, Hadith 29 |
English translation | : Vol. 4, Book 2, Hadith 2064 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2747 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Vol. 5, Book 41, Hadith 2747 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2924 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 42, Hadith 2924 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2596 |
In-book reference | : Book 23, Hadith 162 |
English translation | : Vol. 3, Book 23, Hadith 2597 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3000 |
In-book reference | : Book 25, Hadith 119 |
English translation | : Vol. 4, Book 25, Hadith 3000 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 460 |
In-book reference | : Book 4, Hadith 54 |
Narrated Jabir bin `Abdullah:
Allah's Apostle sent us who were three-hundred riders under the command of Abu Ubaida bin Al- Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a fish) called Al-`Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, "He took a rib from its parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). " Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so. Narrated Abu Salih: Qais bin Sa`d said to his father. "I was present in the army and the people were struck with severe hunger." He said, "You should have slaughtered (camels) (for them)." Qais said, "I did slaughter camels but they were hungry again. He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again but the people felt hungry again." He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter (camels) again, but the people again felt hungry." He said, "You should have slaughtered (camels) again." Qais said, "But I was forbidden (by Abu 'Ubaida this time).
Reference | : Sahih al-Bukhari 4361 |
In-book reference | : Book 64, Hadith 387 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 647 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
Reference | : Sahih al-Bukhari 6163 |
In-book reference | : Book 78, Hadith 189 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
(deprecated numbering scheme) |
Hudhaifa reported:
Reference | : Sahih Muslim 143a |
In-book reference | : Book 1, Hadith 274 |
USC-MSA web (English) reference | : Book 1, Hadith 265 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2179 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Vol. 4, Book 7, Hadith 2179 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1470 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Vol. 3, Book 16, Hadith 1470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4053 |
In-book reference | : Book 36, Hadith 128 |
English translation | : Vol. 5, Book 36, Hadith 4053 |
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:
Reference | : Sahih Muslim 1230d |
In-book reference | : Book 15, Hadith 200 |
USC-MSA web (English) reference | : Book 7, Hadith 2841 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1475 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Vol. 2, Book 16, Hadith 1476 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
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Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1535 |
In-book reference | : Book 20, Hadith 13 |
English translation | : Vol. 3, Book 18, Hadith 1535 |
Abu Barza reported that Allah's Apostle (may peace be upon him) was there in a battlefield that Allah conferred upon him the spoils of war. He said to his Companions:
Reference | : Sahih Muslim 2472 |
In-book reference | : Book 44, Hadith 188 |
USC-MSA web (English) reference | : Book 31, Hadith 6045 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1366 |
In-book reference | : Book 15, Hadith 47 |
English translation | : Vol. 3, Book 13, Hadith 1366 |
That the Messenger of Allah (saws) sold a saddle blanket and a drinking bowl. He (saws) said: "Who will buy saddle blanket and drinking bowl ?". So a man said: "I will take them for a Dirham." So the Prophet (saws) said: "Who will give more than a Dirham ? Who will give more that a Dirham ?" A man agreed to give him two Dirham, so he sold them to him.
[Abu 'Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin 'Ajlan, and 'Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi.
This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spolis of war and inheritance.
Al-Mu'tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin 'Ajlan.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1218 |
In-book reference | : Book 14, Hadith 17 |
English translation | : Vol. 3, Book 12, Hadith 1218 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
Ibn Abbas said:
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1763 |
In-book reference | : Book 11, Hadith 43 |
English translation | : Book 10, Hadith 1759 |
Amr b. Abu Sufyan reported:
Reference | : Sahih Muslim 198d |
In-book reference | : Book 1, Hadith 396 |
USC-MSA web (English) reference | : Book 1, Hadith 388 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.
USC-MSA web (English) reference | : Book 29, Hadith 27 |
Arabic reference | : Book 29, Hadith 1184 |
Yahya related to me from Malik from Yahya ibn Said that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him, "Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman."
Malik said about an adult and a child when they murder a man together, "The adult is killed and the child pays half the full blood-money."
Malik said, "It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value."
USC-MSA web (English) reference | : Book 43, Hadith 3 |
Arabic reference | : Book 43, Hadith 1558 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 60 |
In-book reference | : Introduction, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Yahya related to me from Malik from Hisham ibn Urwa that Sawda bint Abdullah ibn Umar, who was in the household of Urwa ibn az- Zubayr, set off walking between Safa and Marwa when doing either hajj or an umra. She was a heavy woman and she began when everybody was leaving after the isha prayer, and she still had not completed her circuits when the first call was given for subh, but finished them between the two calls to prayer.
If Urwa saw people doing circuits on riding beasts he would tell them in very strong terms not to do so, and they would pretend to be ill, out of awe of him.
Hisham added, "He used to say to us about them 'These are unsuccessful and have lost.' "
Malik said, "Someone who forgets say between Safa and Marwa in an umra, and does not remember until he is far from Makka, should return and do say. If, in the meantime, he has had intercourse with a woman, he should return and do say between Safa and Marwa so as to complete what remains of that umra, and then after that he has to do another umra and offer a sacrificial animal."
Malik was asked about someone who met another man when doing say between Safa and Marwa and stopped to talk with him, and he said, "I do not like anyone to do that."
Malik said, "If anyone forgets some of his tawaf or is uncertain about it and remembers only when he is doing say between Safa and Marwa, he should stop the say and complete his tawaf of the House apart from that about which he is certain. After that he prays the two rakas of the tawaf, and then begins his say between Safa and Marwa."
USC-MSA web (English) reference | : Book 20, Hadith 131 |
Arabic reference | : Book 20, Hadith 834 |
Narrate Aisha:
Abu Bakr married a woman from the tribe of Bani Kalb, called Um Bakr. When Abu Bakr migrated to Medina, he divorced her and she was married by her cousin, the poet who said the following poem lamenting the infidels of Quraish: "What is there kept in the well, The well of Badr, (The owners of) the trays of Roasted camel humps? What is there kept in the well, The well of Badr, (The owners of) lady singers And friends of the honorable companions; who used to drink (wine) together, Um Bakr greets us With the greeting of peace, But can I find peace After my people have gone? The Apostle tells us that We shall live again, But what sort of life will owls and skulls live?:
Reference | : Sahih al-Bukhari 3921 |
In-book reference | : Book 63, Hadith 146 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 258 |
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Narrated Ibn `Abbas:
The Prophet left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in (the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a place called Al-Kadid which was a place of water between 'Usfan and Kudaid, he broke his fast and so did they. (Az-Zuhri said, "One should take the last action of Allah's Apostle and leave his early action (while taking a verdict.")
Reference | : Sahih al-Bukhari 4276 |
In-book reference | : Book 64, Hadith 310 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 574 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
Reference | : Sahih al-Bukhari 6469 |
In-book reference | : Book 81, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 476 |
(deprecated numbering scheme) |
Salim b. Abdullah b. Umar reported on the authority of his father (Allah be pleased with them) that Allah's Apostle (may peace be upon him) came to Dhu'l- Hulaifa in the heart of the valley at the fag end of the night, and it was said to him:
Reference | : Sahih Muslim 1346b |
In-book reference | : Book 15, Hadith 490 |
USC-MSA web (English) reference | : Book 7, Hadith 3124 |
(deprecated numbering scheme) |
Abu Mas'ud al-Badri reported:
Reference | : Sahih Muslim 1659a |
In-book reference | : Book 27, Hadith 53 |
USC-MSA web (English) reference | : Book 15, Hadith 4086 |
(deprecated numbering scheme) |
Abu Juhaifa reported on the authority of his father:
Reference | : Sahih Muslim 503b |
In-book reference | : Book 4, Hadith 282 |
USC-MSA web (English) reference | : Book 4, Hadith 1015 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Reference | : Sunan an-Nasa'i 4422 |
In-book reference | : Book 43, Hadith 62 |
English translation | : Vol. 5, Book 43, Hadith 4427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4836 |
In-book reference | : Book 45, Hadith 131 |
English translation | : Vol. 5, Book 45, Hadith 4840 |
Narrated Umm Salamah, Ummul Mu'minin:
She heard the Messenger of Allah (saws) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1741 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Book 10, Hadith 1737 |
Narrated Ma'an ibn Yazid:
AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet (saws) belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (saws) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2753 |
In-book reference | : Book 15, Hadith 277 |
English translation | : Book 14, Hadith 2747 |
The tradition mentioned above has also been transmitted by Mu'adh through a different chain of narrators. After mentioning the words "If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman, this version adds:
Abu Dawud said: Salim did not hear (traditions) from Shurahbil. Shurahbil died at Siffin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3967 |
In-book reference | : Book 31, Hadith 42 |
English translation | : Book 30, Hadith 3956 |
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 430 |
In-book reference | : Book 4, Hadith 28 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3849 |
In-book reference | : Book 19, Hadith 61 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4061 |
In-book reference | : Book 19, Hadith 271 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 875 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Book 37, Hadith 875 |
Narrated Nafi`:
Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")
Reference | : Sahih al-Bukhari 4535 |
In-book reference | : Book 65, Hadith 58 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 59 |
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Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:
Reference | : Sahih Muslim 139a |
In-book reference | : Book 1, Hadith 265 |
USC-MSA web (English) reference | : Book 1, Hadith 257 |
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Malik related to me from Abd ar-Rahman ibn Abdullah ibn Abd ar- Rahman ibn Abi Sasaca that Sulayman ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, entered the house of Maimuna bint al-Harith and there was a lizard in which there were eggs to eat. Abdullah ibn Abbas and Khalid ibn al-Walid were with him. He said, 'From where did you get this?' She replied, 'My sister, Huzayla bint al-Harith, gave it to me.' He then told Abdullah ibn Abbas and Khalid to eat. They said, 'Won't you eat, Messenger of Allah?' He said, 'There are those who visit me from Allah.' Maimuna said, 'Messenger of Allah, shall we give you some milk to drink which we have?' He said, 'Yes.' When he drank, he said, 'From where did you get this?' She said, 'My sister, Huzayla gave it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you.' "
Sunnah.com reference | : Book 54, Hadith 9 |
USC-MSA web (English) reference | : Book 54, Hadith 9 |
Arabic reference | : Book 54, Hadith 1774 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 116 |
In-book reference | : Book 1, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 446 |
In-book reference | : Book 2, Hadith 299 |
English translation | : Vol. 1, Book 2, Hadith 446 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2018 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 1, Hadith 2018 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2816 |
In-book reference | : Book 43, Hadith 90 |
English translation | : Vol. 5, Book 41, Hadith 2816 |
Narrated AbuZuhayr an-Numayri:
AbuMisbah al-Muqra'i said: We used to sit in the company of AbuZuhayr an-Numayri. He was a companion of the Prophet (saws), and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin, for Amin is like a seal on the book.
AbuZuhayr said: I shall tell you about that. We went out with the Messenger of Allah (saws) one night and came upon a man who made supplication with persistence. The Prophet (saws) waited to hear him. The Prophet (saws) said: He will have done something which guarantees (Paradise for him) if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin, for if he ends it with Amin, he will do something which guarantees (Paradise for him).
Then the man who questioned the Prophet (saws) came to the man who was supplicating, and said to him: So-and-so, end it with Amin and receive the good news. These are the words of Mahmud.
Abu Dawud said: Al-Muqra'i is a clan of Himyar.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 938 |
In-book reference | : Book 2, Hadith 549 |
English translation | : Book 3, Hadith 938 |
Arabic reference | : Book 20, Hadith 2738 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3562 |
In-book reference | : Book 17, Hadith 8 |
It is reported on the authority of Anas b. Malik that he said:
Reference | : Sahih Muslim 12a |
In-book reference | : Book 1, Hadith 10 |
USC-MSA web (English) reference | : Book 1, Hadith 9 |
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Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "
Reference | : Sahih al-Bukhari 5122 |
In-book reference | : Book 67, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 55 |
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Narrated `Uthman:
(the son of Muhib) An Egyptian who came and performed the Hajj to the Ka`ba saw some people sitting. He enquire, "Who are these people?" Somebody said, "They are the tribe of Quraish." He said, "Who is the old man sitting amongst them?" The people replied, "He is `Abdullah bin `Umar." He said, "O Ibn `Umar! I want to ask you about something; please tell me about it. Do you know that `Uthman fled away on the day (of the battle) of Uhud?" Ibn `Umar said, "Yes." The (Egyptian) man said, "Do you know that `Uthman was absent on the day (of the battle) of Badr and did not join it?" Ibn `Umar said, "Yes." The man said, "Do you know that he failed to attend the Ar Ridwan pledge and did not witness it (i.e. Hudaibiya pledge of allegiance)?" Ibn `Umar said, "Yes." The man said, "Allahu Akbar!" Ibn `Umar said, "Let me explain to you (all these three things). As for his flight on the day of Uhud, I testify that Allah has excused him and forgiven him; and as for his absence from the battle of Badr, it was due to the fact that the daughter of Allah's Apostle was his wife and she was sick then. Allah's Apostle said to him, "You will receive the same reward and share (of the booty) as anyone of those who participated in the battle of Badr (if you stay with her).' As for his absence from the Ar-Ridwan pledge of allegiance, had there been any person in Mecca more respectable than `Uthman (to be sent as a representative). Allah's Apostle would have sent him instead of him. No doubt, Allah's Apostle had sent him, and the incident of the Ar-Ridwan pledge of Allegiance happened after `Uthman had gone to Mecca. Allah's Apostle held out his right hand saying, 'This is `Uthman's hand.' He stroke his (other) hand with it saying, 'This (pledge of allegiance) is on the behalf of `Uthman.' Then Ibn `Umar said to the man, 'Bear (these) excuses in mind with you.'
Reference | : Sahih al-Bukhari 3698 |
In-book reference | : Book 62, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 48 |
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Jabir (Allah be pleased with him) said:
Reference | : Sahih Muslim 1213a |
In-book reference | : Book 15, Hadith 146 |
USC-MSA web (English) reference | : Book 7, Hadith 2791 |
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It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
Reference | : Sahih Muslim 1759c |
In-book reference | : Book 32, Hadith 63 |
USC-MSA web (English) reference | : Book 19, Hadith 4354 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4727 |
In-book reference | : Book 45, Hadith 22 |
English translation | : Vol. 5, Book 45, Hadith 4731 |
قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالْجَارُودِ بْنِ الْمُعَلَّى وَعِيَاضِ بْنِ حِمَارٍ وَجَرِيرِ بْنِ عَبْدِ اللَّهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَرَخَّصُوا فِي اللُّقَطَةِ إِذَا عَرَّفَهَا سَنَةً فَلَمْ يَجِدْ مَنْ يَعْرِفُهَا أَنْ يَنْتَفِعَ بِهَا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يُعَرِّفُهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ تَصَدَّقَ بِهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَهُوَ قَوْلُ أَهْلِ الْكُوفَةِ لَمْ يَرَوْا لِصَاحِبِ اللُّقَطَةِ أَنْ يَنْتَفِعَ بِهَا إِذَا كَانَ غَنِيًّا . وَقَالَ الشَّافِعِيُّ يَنْتَفِعُ بِهَا وَإِنْ كَانَ غَنِيًّا لأَنَّ أُبَىَّ بْنَ كَعْبٍ أَصَابَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم صُرَّةً فِيهَا مِائَةُ دِينَارٍ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُعَرِّفَهَا ثُمَّ يَنْتَفِعَ بِهَا وَكَانَ أُبَىٌّ كَثِيرَ الْمَالِ مِنْ مَيَاسِيرِ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يُعَرِّفَهَا فَلَمْ يَجِدْ مَنْ يَعْرِفُهَا فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَأْكُلَهَا فَلَوْ كَانَتِ اللُّقَطَةُ لَمْ تَحِلَّ إِلاَّ لِمَنْ تَحِلُّ لَهُ الصَّدَقَةُ لَمْ تَحِلَّ لِعَلِيِّ بْنِ أَبِي طَالِبٍ لأَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَصَابَ دِينَارًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَعَرَّفَهُ فَلَمْ يَجِدْ مَنْ يَعْرِفُهُ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم بِأَكْلِهِ وَكَانَ لاَ يَحِلُّ لَهُ الصَّدَقَةُ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَتِ اللُّقَطَةُ يَسِيرَةً أَنْ يَنْتَفِعَ بِهَا وَلاَ يُعَرِّفَهَا . وَقَالَ بَعْضُهُمْ إِذَا كَانَ دُونَ دِينَارٍ يُعَرِّفُهَا قَدْرَ جُمُعَةٍ . وَهُوَ قَوْلُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1372 |
In-book reference | : Book 15, Hadith 53 |
English translation | : Vol. 3, Book 13, Hadith 1372 |
Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me recite Qur'an to you." Ubai asked, "Did Allah mention me by name to you?" The Prophet said, "Allah has mentioned your name to me." On that Ubai started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited: 'Those who disbelieve among the people of the Scripture," ...to Ubai.
Reference | : Sahih al-Bukhari 4960 |
In-book reference | : Book 65, Hadith 482 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 484 |
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Narrated Anas:
`Abdur Rahman bin `Auf married a woman and gave her gold equal to the weight of a date stone (as Mahr). When the Prophet noticed the signs of cheerfulness of the marriage (on his face) and asked him about it, he said, "I have married a woman and gave (her) gold equal to a date stone in weight (as Mahr).
Reference | : Sahih al-Bukhari 5148 |
In-book reference | : Book 67, Hadith 83 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 78 |
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Anas reported that a person asked Allah's Messenger (may peace be upon him) as to when the Last Hour would come. He had in his presence a young boy of the Ansar who was called Muhammad. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2953a |
In-book reference | : Book 54, Hadith 171 |
USC-MSA web (English) reference | : Book 41, Hadith 7051 |
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Narrated `Aisha:
(the wife of the Prophet) Allah's Apostle used to get up at night and pray while I used to lie across between him and the Qibla on his family's bed.
Reference | : Sahih al-Bukhari 515 |
In-book reference | : Book 8, Hadith 162 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 494 |
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Narrated Ibn Abu Laila:
Only Um Hani told us that she had seen the Prophet (p.b.u.h) offering the Duha (forenoon prayer). She said, "On the day of the conquest of Mecca, the Prophet took a bath in my house and offered eight rak`at. I never saw him praying such a light prayer but he performed perfect prostration and bowing.
Reference | : Sahih al-Bukhari 1103 |
In-book reference | : Book 18, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 207 |
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Narrated Qais:
I heard Khabbab, who had branded his `Abdomen with seven brands, saying, "Had Allah's Apostle not forbidden us to invoke Allah for death, I would have invoked Allah for death. The companions of Muhammad have left this world without taking anything of their reward in it (i.e., they will have perfect reward in the Hereafter), but we have collected of the worldly wealth what we cannot spend but on earth (i.e. on building houses).
Reference | : Sahih al-Bukhari 6430 |
In-book reference | : Book 81, Hadith 19 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 438 |
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Narrated Nafi`:
When `Abdullah bin `Umar set out for Mecca intending to perform Umra, at the time of afflictions, he said, "If I should be prevented from reaching the Ka`ba, then I would do the same as Allah's Apostle did, so I assume the lhram for Umra as Allah's Apostle assumed the Ihram for Umra in the year of Hudaibiya."
Reference | : Sahih al-Bukhari 1806 |
In-book reference | : Book 27, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 33 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "The sun and the moon do not eclipse because of someone's death or life (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the (eclipse) prayer.
Reference | : Sahih al-Bukhari 3201 |
In-book reference | : Book 59, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 423 |
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Bushair b. Yasar al-Ansari reported on the authority of Sahl b. Abu Hathma al-Ansari that some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection:
Reference | : Sahih Muslim 1669g |
In-book reference | : Book 28, Hadith 7 |
USC-MSA web (English) reference | : Book 16, Hadith 4125 |
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Alqama and Aswad reported:
Reference | : Sahih Muslim 288a |
In-book reference | : Book 2, Hadith 134 |
USC-MSA web (English) reference | : Book 2, Hadith 566 |
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Yahya related to me from Malik from Abu'z-Zinad from Busr ibn Said from Ubayd, Abu Salih, the mawla of as-Saffah that he said, "I sold drapery to the people of Dar Nakhla on credit. Then I wanted to go to Kufa, so they proposed that I reduce the price for them and they would pay me immediately . I asked Zayd ibn Thabit about that, and he said, 'I order you not to accept increase or to give to anybody.' "
USC-MSA web (English) reference | : Book 31, Hadith 82 |
Arabic reference | : Book 31, Hadith 1369 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn Abbas and said to him, "I have an orphan and he has camels. Can I drink from the camels' milk?" Ibn Abbas said, "If you search for the lost camels of his and treat the camels' mange and fill in the cracks in their water basin and give it water on the day it drinks, then drink it without doing harm to the suckling camels by milking them excessively."
USC-MSA web (English) reference | : Book 49, Hadith 33 |
Arabic reference | : Book 49, Hadith 1707 |
Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah is pleased with three things from you, and He is angry with three things from you. He is pleased that you worship Him and do not associate anything with Him, and that you take hold of the rope of Allah altogether, and that you give good counsel to the one to whom Allah gives command over you. He is angry with you for gossip, squandering property, and asking too many questions."
Sunnah.com reference | : Book 56, Hadith 20 |
USC-MSA web (English) reference | : Book 56, Hadith 20 |
Arabic reference | : Book 56, Hadith 1833 |
[Al-Bukhari and Muslim].
قَوْلَهَا:"فَتَمرَّقَ"هو بالرَّاءِ، ومعناهُ: انْتثر وَسَقَطَ،"والْوَاصِلة": التي تَصِلُ شَعْرهَا، أو شَعْر غَيْرِهَا بشَعْرٍ آخَرَ."والمَوْصُولة": التي يُوصَلُ شَعْرُهَا. "والمُستَوصِلَةُ": التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.
Reference | : Riyad as-Salihin 1642 |
In-book reference | : Book 17, Hadith 132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2378 |
In-book reference | : Book 22, Hadith 289 |
English translation | : Vol. 3, Book 22, Hadith 2380 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3974 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 5, Book 37, Hadith 3979 |
Narrated AbuSa'id al-Khudri:
The Messenger of Allah (saws) said: Beware of the wages of a distributor of booty (qusamah). We asked: What is qusamah (wages of a distributor)? He said: It means a thing which is shared by the people, and then it is reduced.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2783 |
In-book reference | : Book 15, Hadith 307 |
English translation | : Book 14, Hadith 2777 |