Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 299 |
In-book reference | : Book 1, Hadith 299 |
English translation | : Book 1, Hadith 299 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2237 |
In-book reference | : Book 9, Hadith 14 |
Narrated Abu Al-Aswad:
I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.
Reference | : Sahih al-Bukhari 1368 |
In-book reference | : Book 23, Hadith 120 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 449 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Reference | : Sahih al-Bukhari 2887 |
In-book reference | : Book 56, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 137 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather that the Messenger of Allah (saws) was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2842 |
In-book reference | : Book 16, Hadith 55 |
English translation | : Book 15, Hadith 2836 |
Narrated Ibn `Umar:
The Prophet saw expectoration in the direction of the Qibla of the mosque while he was leading the prayer, and scratched it off. After finishing the prayer, he said, "Whenever any of you is in prayer he should know that Allah is in front of him. So none should spit in front of him in the prayer."
Reference | : Sahih al-Bukhari 753 |
In-book reference | : Book 10, Hadith 147 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 720 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 860 |
In-book reference | : Book 5, Hadith 17 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1809 |
In-book reference | : Book 6, Hadith 38 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade shighar, which meant one man giving his daughter in marriage to another man on the condition that the other gave his daughter to him in marriage without either of them paying the bride-price.
USC-MSA web (English) reference | : Book 28, Hadith 24 |
Arabic reference | : Book 28, Hadith 1118 |
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
Reference | : Riyad as-Salihin 1701 |
In-book reference | : Book 17, Hadith 191 |
Narrated `Abdullah:
Allah's Apostle said, "The person who will be the last one to enter Paradise and the last to come out of Hell (Fire) will be a man who will come out crawling, and his Lord will say to him, 'Enter Paradise.' He will reply, 'O Lord, Paradise is full.' Allah will give him the same order thrice, and each time the man will give Him the same reply, i.e., 'Paradise is full.' Thereupon Allah will say (to him), 'Ten times of the world is for you.' "
Reference | : Sahih al-Bukhari 7511 |
In-book reference | : Book 97, Hadith 136 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 602 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3388 |
In-book reference | : Book 26, Hadith 193 |
English translation | : Vol. 4, Book 26, Hadith 3390 |
Grade: | Hasan (Darussalam) [ al-Bukhari (2730)] (Darussalam) |
Reference | : Musnad Ahmad 90 |
In-book reference | : Book 2, Hadith 9 |
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin.
He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it.
He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds.
He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell.
AbuHurayrah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4901 |
In-book reference | : Book 43, Hadith 129 |
English translation | : Book 42, Hadith 4883 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2663 |
In-book reference | : Book 10, Hadith 154 |
رواه البخاري
Reference | : Hadith 25, 40 Hadith Qudsi |
'Ali reported that one day Allah's Messenger (may peace be upon him) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said:
Reference | : Sahih Muslim 2647c |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Book 33, Hadith 6400 |
(deprecated numbering scheme) |
Narrated Sa`id bin Al-Musaiyab from his father:
When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).
Reference | : Sahih al-Bukhari 1360 |
In-book reference | : Book 23, Hadith 113 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 442 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2625 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Vol. 3, Book 21, Hadith 2625 |
Narrated Sahl bin Sa`d:
There was no name dearer to `Ali than his nickname Abu Turab (the father of dust). He used to feel happy whenever he was called by this name. Once Allah's Apostle came to the house of Fatima but did not find `Ali in the house. So he asked "Where is your cousin?" She replied, "There was something (a quarrel) between me and him whereupon he got angry with me and went out without having a midday nap in my house." Allah's Apostle asked a person to look for him. That person came, and said, "O Allah's Apostle! He (Ali) is sleeping in the mosque." So Allah's Apostle went there and found him lying. His upper body cover had fallen off to one side of his body, and so he was covered with dust. Allah's Apostle started cleaning the dust from him, saying, "Get up, O Abu Turab! Get up, Abu Turab!" (See Hadith No. 432, Vol 1)
Reference | : Sahih al-Bukhari 6280 |
In-book reference | : Book 79, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 297 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
In-book reference | : Book 2, Hadith 8 |
Narrated `Abdullah:
"Once the Prophet offered five rak`at in Zuhr prayer. He was asked, "Is there an increase in the prayer?" The Prophet said, "And what is it?" They said, "You have prayed five rak`at.' So he bent his legs and performed two prostrations (of Sahu).
Reference | : Sahih al-Bukhari 404 |
In-book reference | : Book 8, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 398 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking Allah's forgiveness for anyone of you, as long as he is at his Musalla (praying place) and he does not pass wind (Hadath). They say, 'O Allah! Forgive him, O Allah! be Merciful to him."
Reference | : Sahih al-Bukhari 445 |
In-book reference | : Book 8, Hadith 94 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 436 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 494 |
In-book reference | : Book 3, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3573 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Vol. 4, Book 32, Hadith 3573 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2689 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 21, Hadith 2689 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1792 |
In-book reference | : Book 6, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2619 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 2620 |
Narrated Nafi`:
Ibn `Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn `Umar said, "O Nafi`! Don't let this man enter my house, for I heard the Prophet saying, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).
Reference | : Sahih al-Bukhari 5393 |
In-book reference | : Book 70, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 305 |
(deprecated numbering scheme) |
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ عَنْ أَبِي سَعِيدٍ: «أوابن السَّبِيل»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1833, 1834 |
In-book reference | : Book 6, Hadith 61 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada al-Ansari, told her that once Abu Qatada was visiting her and she poured out some water for him to do wudu with. Just then a cat came to drink from it, so he tilted the vessel towards it to let it drink. Kabsha continued, "He saw me looking at him and said, 'Are you surprised, daughter of my brother?' I said, 'Yes.' He replied that the Messenger of Allah, may Allah bless him and grant him peace, said, cats are not impure. They intermingle with you .' "
Yahya said that Malik said, "There is no harm in that unless one sees impurities on the cat's mouth."
USC-MSA web (English) reference | : Book 2, Hadith 13 |
Arabic reference | : Book 2, Hadith 43 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Narrated `Abdullah bin Dinar:
One day Ibn `Umar, while in the Mosque, looked at a man who was dragging his clothes while walking in one of the corners of the Mosque He said, "See who is that. I wish he was near to me." Somebody then said (to Ibn `Umar), "Don't you know him, O Abu `Abdur-Rahman? He is Muhammad bin Usama." On that Ibn `Umar bowed his head and dug the earth with his hands and then, said, "If Allah's Apostle saw him, he would have loved him."
Reference | : Sahih al-Bukhari 3734 |
In-book reference | : Book 62, Hadith 81 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 80 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1996 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 1, Hadith 1996 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2275 |
In-book reference | : Book 22, Hadith 186 |
English translation | : Vol. 3, Book 22, Hadith 2277 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2050 |
In-book reference | : Book 21, Hadith 233 |
English translation | : Vol. 3, Book 21, Hadith 2052 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3765 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Book 27, Hadith 3756 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3060 |
In-book reference | : Book 47, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 3060 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3039 |
In-book reference | : Book 11, Hadith 273 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3130 |
In-book reference | : Book 47, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 3130 |
Narrated Zainab bint Abi Salama:
When the news of the death of Abu Sufyan reached from Sham, Um Habiba on the third day, asked for a yellow perfume and scented her cheeks and forearms and said, "No doubt, I would not have been in need of this, had I not heard the Prophet saying: "It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, for whom she should mourn for four months and ten days."
Reference | : Sahih al-Bukhari 1280 |
In-book reference | : Book 23, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 370 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While a man was dragging his Izar on the ground (behind him), suddenly Allah made him sink into the earth and he will go on sinking into it till the Day of Resurrection."
Narrated Abu Huraira:
that he heard the Prophet (narrating as above No. 680).
Reference | : Sahih al-Bukhari 5790 |
In-book reference | : Book 77, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 681 |
(deprecated numbering scheme) |
A hadith similar to the above has been narrated through a chain differing from the first at the 4th level of narrators.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ مِينَاءَ - عَنْ جَوْدَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 3718 |
In-book reference | : Book 33, Hadith 62 |
English translation | : Vol. 5, Book 33, Hadith 3718 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 951 |
In-book reference | : Book 6, Hadith 58 |
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1703a |
In-book reference | : Book 29, Hadith 48 |
USC-MSA web (English) reference | : Book 17, Hadith 4219 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1036 |
In-book reference | : Book 4, Hadith 454 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
(deprecated numbering scheme) |
Narrated Ka`b:
that a slave girl of theirs used to shepherd some sheep at Si'a (a mountain near Medina). On seeing one of her sheep dying, she broke a stone and slaughtered it. Ka`b said to his family, "Do not eat (of it) till I go to the Prophet and ask him, or, till I send someone to ask him." So he went to the Prophet or sent someone to him The Prophet permitted (them) to eat it.
Reference | : Sahih al-Bukhari 5501 |
In-book reference | : Book 72, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 409 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle ascended the pulpit and said, "Nothing worries me as to what will happen to you after me, except the temptation of worldly blessings which will be conferred on you." Then he mentioned the worldly pleasures. He started with the one (i.e. the blessings) and took up the other (i.e. the pleasures). A man got up saying, "O Allah's Apostle! Can the good bring about evil?" The Prophet remained silent and we thought that he was being inspired divinely, so all the people kept silent with awe. Then the Prophet wiped the sweat off his face and asked, "Where is the present questioner?" "Do you think wealth is good?" he repeated thrice, adding, "No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full (i.e. till it gets satisfied) and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection."
Reference | : Sahih al-Bukhari 2842 |
In-book reference | : Book 56, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 95 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1501 |
In-book reference | : Book 4, Hadith 900 |
Ibn 'Umar and Ibn 'Abbas narrated the Marfu Hadith:
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ash-Shafi'i said: "It is not lawful for one who confers something to take it back, except in the case of the father. He may take back what he gave his son" and he used this Hadith as proof.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2132 |
In-book reference | : Book 31, Hadith 9 |
English translation | : Vol. 4, Book 5, Hadith 2132 |
حَدَّثَنَا بُنْدَارٌ، قال حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2094 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Vol. 4, Book 3, Hadith 2094 |
I did not see any man with locks hanging down to shoulders in red robe more beautiful than the Messenger of Allah (saws). Muhammad b. Sulaiman added: He had hair which touched his shoulders.
Abu Dawud said: Isra'il also transmitted it in a similar way from Abu Ishaq saying: "(his hair) touched his shoulders". Shu'bah added: (His hair) reached the lobes of his ears.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4183 |
In-book reference | : Book 35, Hadith 25 |
English translation | : Book 34, Hadith 4171 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2391 |
In-book reference | : Book 22, Hadith 302 |
English translation | : Vol. 3, Book 22, Hadith 2393 |
Narrated Um Salama:
The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3)
Reference | : Sahih al-Bukhari 6967 |
In-book reference | : Book 90, Hadith 14 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 97 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4757 |
In-book reference | : Book 42, Hadith 162 |
English translation | : Book 41, Hadith 4739 |
Narrated Ibrahim:
Hammam bin Al-Harith said, "I saw Jarir bin `Abdullah urinating. Then he performed ablution and passed his (wet) hands over his Khuffs (socks made from thick fabric or leather), stood up and prayed. He was asked about it. He replied that he had seen the Prophet doing the same." They approved of this narration as Jarir was one of those who embraced Islam very late.
Reference | : Sahih al-Bukhari 387 |
In-book reference | : Book 8, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 384 |
(deprecated numbering scheme) |
A'isha reported that when Allah's Messenger (may peace be upon him) occupied himself in prayer, he observed such a (long) qiyam (posture of standing in prayer) that his feet were swollen. A'isha said:
Reference | : Sahih Muslim 2820 |
In-book reference | : Book 52, Hadith 79 |
USC-MSA web (English) reference | : Book 39, Hadith 6774 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2309a |
In-book reference | : Book 43, Hadith 70 |
USC-MSA web (English) reference | : Book 30, Hadith 5720 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
النفث نفخ لطيف لا ريق معه.
Reference | : Riyad as-Salihin 841 |
In-book reference | : Book 4, Hadith 29 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3106 |
In-book reference | : Book 25, Hadith 225 |
English translation | : Vol. 4, Book 25, Hadith 3106 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1153 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Vol. 1, Book 7, Hadith 1153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4433 |
In-book reference | : Book 43, Hadith 73 |
English translation | : Vol. 5, Book 43, Hadith 4438 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3815 |
In-book reference | : Book 35, Hadith 55 |
English translation | : Vol. 4, Book 35, Hadith 3846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3817 |
In-book reference | : Book 35, Hadith 57 |
English translation | : Vol. 4, Book 35, Hadith 3848 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1515 |
In-book reference | : Book 8, Hadith 100 |
English translation | : Book 8, Hadith 1510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 483 |
In-book reference | : Book 1, Hadith 217 |
English translation | : Vol. 1, Book 1, Hadith 483 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2830 |
In-book reference | : Book 24, Hadith 78 |
English translation | : Vol. 4, Book 24, Hadith 2830 |
'Abd Allah b. Abu Qais said:
Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1437 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Book 8, Hadith 1432 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1154 |
In-book reference | : Book 4, Hadith 571 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1166 |
In-book reference | : Book 4, Hadith 583 |
Narrated Ibn `Umar:
The Prophet said to those who were involved in a case of Lian, "Your accounts are with Allah. One of you two is a liar. You (husband) have right on her (wife)." The husband said, "My money, O Allah's Apostle!" The Prophet said, "You are not entitled to take back any money. If you have told the truth, the Mahr that you paid, was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get it back."
Reference | : Sahih al-Bukhari 5350 |
In-book reference | : Book 68, Hadith 95 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 262 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet) The people used to come from their abodes and from Al-`Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, "I wish that you keep yourself clean on this day of yours (i.e. take a bath)."
Reference | : Sahih al-Bukhari 902 |
In-book reference | : Book 11, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 25 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall."
Reference | : Sahih al-Bukhari 3327 |
In-book reference | : Book 60, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 544 |
(deprecated numbering scheme) |
Umm Habiba (the wife of the Holy Prophet) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 728a |
In-book reference | : Book 6, Hadith 124 |
USC-MSA web (English) reference | : Book 4, Hadith 1579 |
(deprecated numbering scheme) |
Umm Habiba, the wife of the Apostle of Allah (may peace be upon him), reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 728c |
In-book reference | : Book 6, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1581 |
(deprecated numbering scheme) |
Sa'd b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1443 |
In-book reference | : Book 16, Hadith 169 |
USC-MSA web (English) reference | : Book 8, Hadith 3394 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 987 |
In-book reference | : Book 2, Hadith 598 |
English translation | : Book 2, Hadith 982 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1942 |
In-book reference | : Book 21, Hadith 125 |
English translation | : Vol. 3, Book 21, Hadith 1944 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3409 |
In-book reference | : Book 23, Hadith 84 |
English translation | : Book 22, Hadith 3402 |
Suhail reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 881b |
In-book reference | : Book 7, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 1916 |
(deprecated numbering scheme) |
'Abdullah reported:
Reference | : Sahih Muslim 2924a |
In-book reference | : Book 54, Hadith 108 |
USC-MSA web (English) reference | : Book 41, Hadith 6990 |
(deprecated numbering scheme) |
Abdullah b. Buraida (Allah be pleased with him) reported on the authority of his father:
Reference | : Sahih Muslim 1149a |
In-book reference | : Book 13, Hadith 203 |
USC-MSA web (English) reference | : Book 6, Hadith 2558 |
(deprecated numbering scheme) |
Abdullah b Mas'ud reported:
Reference | : Sahih Muslim 221c |
In-book reference | : Book 1, Hadith 437 |
USC-MSA web (English) reference | : Book 1, Hadith 429 |
(deprecated numbering scheme) |
Narrated Jabir:
While I was sick, the Prophet entered upon me and asked for some water to perform ablution, and after he had finished his ablution, he sprinkled some water of his ablution over me, whereupon I became conscious and said, "O Allah's Apostle! I have sisters." Then the Divine Verses regarding the laws of inheritance were revealed.
Reference | : Sahih al-Bukhari 6743 |
In-book reference | : Book 85, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 735 |
(deprecated numbering scheme) |
Abu Juhaifa reported:
Reference | : Sahih Muslim 2342 |
In-book reference | : Book 43, Hadith 138 |
USC-MSA web (English) reference | : Book 30, Hadith 5785 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 605 |
In-book reference | : Introduction, Hadith 605 |
Narrated Ibn `Abbas:
The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so."
Reference | : Sahih al-Bukhari 5656 |
In-book reference | : Book 75, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 560 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2052 |
In-book reference | : Book 21, Hadith 235 |
English translation | : Vol. 3, Book 21, Hadith 2054 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3668 |
In-book reference | : Book 30, Hadith 58 |
English translation | : Vol. 4, Book 30, Hadith 3698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 270 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 270 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 563 |
In-book reference | : Book 1, Hadith 297 |
English translation | : Vol. 1, Book 1, Hadith 563 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4509 |
In-book reference | : Book 22, Hadith 196 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 551 |
In-book reference | : Book 30, Hadith 14 |
English translation | : Book 30, Hadith 551 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3370 |
In-book reference | : Book 29, Hadith 120 |
English translation | : Vol. 4, Book 29, Hadith 3370 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3987 |
In-book reference | : Book 19, Hadith 199 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 824 |
In-book reference | : Book 4, Hadith 12 |