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Sunan Abi Dawud 3355
The tradition mentioned above has also been transmitted by Simak (b. Harb) with a different chain of narrators and to the same effect. The first version is more perfect. It does not mention the words "at the current rate".
حَدَّثَنَا حُسَيْنُ بْنُ الأَسْوَدِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، بِإِسْنَادِهِ وَمَعْنَاهُ وَالأَوَّلُ أَتَمُّ لَمْ يَذْكُرْ ‏ "‏ بِسِعْرِ يَوْمِهَا ‏"‏ ‏.‏
Reference : Sunan Abi Dawud 3355
In-book reference : Book 23, Hadith 30
English translation : Book 22, Hadith 3349
Sunan Abi Dawud 440
This tradition has been transmitted through a different chain by Abu Qatadah to the same effect. This version adds:
"He performed ablution when the sun had arisen high and led them in prayer."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْثَرٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ فَتَوَضَّأَ حِينَ ارْتَفَعَتِ الشَّمْسُ فَصَلَّى بِهِمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 440
In-book reference : Book 2, Hadith 50
English translation : Book 2, Hadith 440
Sunan Abi Dawud 3018
Ibn Shihab said “It has reached me that the Apostle of Allaah(saws) conquered Khaibar by force. Its inhabitants who came down (from their fortress) for expulsion came down after fighting.”
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم افْتَتَحَ خَيْبَرَ عَنْوَةً بَعْدَ الْقِتَالِ وَنَزَلَ مَنْ نَزَلَ مِنْ أَهْلِهَا عَلَى الْجَلاَءِ بَعْدَ الْقِتَالِ ‏.‏
  صحيح ق أنس الشطر الأول والشطر الآخر تقدم في حديث ابن عمر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3018
In-book reference : Book 20, Hadith 91
English translation : Book 19, Hadith 3012
Sunan Abi Dawud 3031
The tradition mentioned above has also been transmitted by ‘Umar through a different chain of narrators.” He said “The Apostle of Allaah(saws) said to the same effect. The former version is ore perfect.”
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو أَحْمَدَ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ وَالأَوَّلُ أَتَمُّ ‏.‏
Reference : Sunan Abi Dawud 3031
In-book reference : Book 20, Hadith 104
English translation : Book 19, Hadith 3025
Sunan Abi Dawud 1103
This tradition has also been transmitted to the same effect through a different chain of narrators by 'Umrah from her sister 'Umrah daughter of 'Abd al-Rahman who was older than her.
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ أُخْتٍ، لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ كَانَتْ أَكْبَرَ مِنْهَا بِمَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1103
In-book reference : Book 2, Hadith 714
English translation : Book 2, Hadith 1098
Hadith 36, 40 Hadith Qudsi
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom. It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
عَنْ أَنَسٍ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ

يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...

Sahih al-Bukhari 3872

Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:

That Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, "What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" The people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting for `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as a piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I had said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I was sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." I set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while ago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. Qur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to Medina), and you enjoyed the company of Allah's Apostle and learned his traditions and advice. Now the people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the legal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Apostle ?' I said, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' `Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and has revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two migrations as you have said, and I enjoyed the company of Allah's Apostle and gave the pledge of allegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me?' I replied in the affirmative. `Uthman further said, 'The what are these talks which are reaching me from you? As for what you ha mentioned about Al-Walid bin 'Uqb; Allah willing, I shall give him the leg; punishment justly. Then `Uthman ordered that Al-Walid be flogged fort lashes. He ordered `Ali to flog him an he himself flogged him as well."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ لَهُ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ خَالَكَ عُثْمَانَ فِي أَخِيهِ الْوَلِيدِ بْنِ عُقْبَةَ وَكَانَ أَكْثَرَ النَّاسُ فِيمَا فَعَلَ بِهِ‏.‏ قَالَ عُبَيْدُ اللَّهِ فَانْتَصَبْتُ لِعُثْمَانَ حِينَ خَرَجَ إِلَى الصَّلاَةِ فَقُلْتُ لَهُ إِنَّ لِي إِلَيْكَ حَاجَةً وَهْىَ نَصِيحَةٌ‏.‏ فَقَالَ أَيُّهَا الْمَرْءُ، أَعُوذُ بِاللَّهِ مِنْكَ، فَانْصَرَفْتُ، فَلَمَّا قَضَيْتُ الصَّلاَةَ جَلَسْتُ إِلَى الْمِسْوَرِ وَإِلَى ابْنِ عَبْدِ يَغُوثَ، فَحَدَّثْتُهُمَا بِالَّذِي قُلْتُ لِعُثْمَانَ وَقَالَ لِي‏.‏ فَقَالاَ قَدْ قَضَيْتَ الَّذِي كَانَ عَلَيْكَ‏.‏ فَبَيْنَمَا أَنَا جَالِسٌ مَعَهُمَا، إِذْ جَاءَنِي رَسُولُ عُثْمَانَ، فَقَالاَ لِي قَدِ ابْتَلاَكَ اللَّهُ‏.‏ فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَيْهِ، فَقَالَ مَا نَصِيحَتُكَ الَّتِي ذَكَرْتَ آنِفًا قَالَ فَتَشَهَّدْتُ ثُمَّ قُلْتُ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَآمَنْتَ بِهِ، وَهَاجَرْتَ الْهِجْرَتَيْنِ الأُولَيَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ ...
Reference : Sahih al-Bukhari 3872
In-book reference : Book 63, Hadith 97
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 212
  (deprecated numbering scheme)
Sahih Muslim 85 d

This hadith has been transmitted by Muhammad b. Bashshar, Muhammad b. Ja'far Shu'ba with this chain of narrators, with the addition that he pointed towards the house of 'Abdullah, but he did not mention his name for us.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏ وَزَادَ وَأَشَارَ إِلَى دَارِ عَبْدِ اللَّهِ وَمَا سَمَّاهُ لَنَا ‏.‏
Reference : Sahih Muslim 85d
In-book reference : Book 1, Hadith 161
USC-MSA web (English) reference : Book 1, Hadith 154
  (deprecated numbering scheme)
Sahih Muslim 258

Anas reported:

A time limit has been prescribed for us for clipping the moustache, cutting the nails, plucking hair under the armpits, shaving the pubes, that it should not be neglected far more than forty nights.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ جَعْفَرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ أَنَسٌ وُقِّتَ لَنَا فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَنَتْفِ الإِبْطِ وَحَلْقِ الْعَانَةِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ لَيْلَةً ‏.‏
Reference : Sahih Muslim 258
In-book reference : Book 2, Hadith 66
USC-MSA web (English) reference : Book 2, Hadith 497
  (deprecated numbering scheme)
Sunan Abi Dawud 3403

Narrated Rafi' ibn Khadij:

The Prophet (saws) said: If anyone sows in other people's land without their permission, he has no right to any of the crop, but he may have what it cost him.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَطَاءٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَىْءٌ وَلَهُ نَفَقَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3403
In-book reference : Book 23, Hadith 78
English translation : Book 22, Hadith 3396
Sunan Abi Dawud 3852

Narrated AbuHurayrah:

The Prophet (saws) said: If anyone spends the night with grease on his hand which he has not washed away, he can blame only himself if some trouble comes to him.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ نَامَ وَفِي يَدِهِ غَمَرٌ وَلَمْ يَغْسِلْهُ فَأَصَابَهُ شَىْءٌ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3852
In-book reference : Book 28, Hadith 117
English translation : Book 27, Hadith 3843
Sunan Abi Dawud 4891

Narrated Uqbah ibn Amir:

The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ إِبْرَاهِيمَ بْنِ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ أَبِي الْهَيْثَمِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ رَأَى عَوْرَةً فَسَتَرَهَا كَانَ كَمَنْ أَحْيَا مَوْءُودَةً ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4891
In-book reference : Book 43, Hadith 119
English translation : Book 42, Hadith 4873
Sunan Abi Dawud 5093

Narrated Qatadah:

When the Messenger of Allah (saws) saw the new moon, he turned away his face from it.

Abu Dawud said: On this subject there is no tradition which has perfect chain and is sound.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ زَيْدَ بْنَ حُبَابٍ، أَخْبَرَهُمْ عَنْ أَبِي هِلاَلٍ، عَنْ قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَأَى الْهِلاَلَ صَرَفَ وَجْهَهُ عَنْهُ ‏.‏ قَالَ أَبُو دَاوُدَ لَيْسَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْبَابِ حَدِيثٌ مُسْنَدٌ صَحِيحٌ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5093
In-book reference : Book 43, Hadith 321
English translation : Book 42, Hadith 5074
Sunan Abi Dawud 4453
A similar tradition has also been transmitted by Ibrahim and al-Sha’bi from the Prophet (saws) through a different chain of narrators. But this version does not mention the words:
He called the witnesses who testified.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ هُشَيْمٍ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، وَالشَّعْبِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ لَمْ يَذْكُرْ فَدَعَا بِالشُّهُودِ فَشَهِدُوا ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4453
In-book reference : Book 40, Hadith 103
English translation : Book 39, Hadith 4438
Mishkat al-Masabih 1514
Ibn ‘Umar reported God’s Messenger as saying, “The keys of the unseen are five.” He then recited, “God has knowledge of the Hour, and He sends down the rain . . .” (Al-Qur’an; 31:34). Bukhari transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " مَفَاتِيحُ الْغَيْبِ خَمْسٌ ثُمَّ قَرَأَ: (إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ) الْآيَة. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1514
In-book reference : Book 4, Hadith 913
Mishkat al-Masabih 4430
Ibn ‘Umar reported the Prophet as saying, “God has cursed the woman who adds some false hair and the woman who asks for it, the woman who tattoos and the woman who asks for it.” (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ والواشمة والمستوشمة»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4430
In-book reference : Book 22, Hadith 119
Mishkat al-Masabih 4067
He reported God’s messenger as saying, “When you shoot your arrow and the animal goes out of your sight, eat it when you come upon it, provided it has not a stench.” (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا رَمَيْتَ بِسَهْمِكَ فَغَابَ عَنْكَ فَأَدْرَكْتَهُ فَكُلْ مَا لَمْ يُنْتِنْ» . رَوَاهُ مُسْلِمٌ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4067
In-book reference : Book 20, Hadith 4
Mishkat al-Masabih 4207
Abu Ayyub told that when God’s messenger ate or drank he said, “Praise be to God who has given food and drink, made it easy to swallow, and provided an exit for it.” Abu Dawud transmitted it.
وَعَن أبي أيوبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَكَلَ أَوْ شَرِبَ قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَ وَسَقَى وَسَوَّغَهُ وَجَعَلَ لَهُ مخرجا» رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4207
In-book reference : Book 21, Hadith 45
Al-Adab Al-Mufrad 192
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The slave has his food and clothing. Do not burden a slave with work which he is incapable of doing."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ قَالَ‏:‏ حَدَّثَنِي ابْنُ عَجْلاَنَ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللهِ، عَنْ عَجْلاَنَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ، وَلاَ يُكَلَّفُ مِنَ الْعَمَلِ مَا لاَ يُطِيقُ‏.‏
Reference : Al-Adab Al-Mufrad 192
In-book reference : Book 9, Hadith 37
English translation : Book 9, Hadith 192
Al-Adab Al-Mufrad 674
'Abdullah said, "The Prophet, may Allah bless him and grant him peace, used to make this supplication, 'O Allah, I ask You for guidance, abstention and wealth.'"

And it has been narrated "and heedfulness."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ‏:‏ أَخْبَرَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو‏:‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى، وَالْعَفَافَ، وَالْغِنَى‏.‏ وَقَالَ أَصْحَابُنَا، عَنْ عَمْرٍو وَالتُّقَى‏.‏
Reference : Al-Adab Al-Mufrad 674
In-book reference : Book 31, Hadith 71
English translation : Book 31, Hadith 674
Al-Adab Al-Mufrad 1269
Abu Musa al-Ash'ari reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who plays backgammon has rebelled against Allah and His Messenger."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ مُوسَى بْنِ مَيْسَرَةَ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ‏.‏
Reference : Al-Adab Al-Mufrad 1269
In-book reference : Book 54, Hadith 11
English translation : Book 54, Hadith 1269
Ibn Umar (RAA) narrated, ‘Whoever earns any money, he is not liable to pay Zakah, until the period of a year has passed (while still possessing the same amount of money).’ Related by At-Tirmidhi.
وَلِلتِّرْمِذِيِّ; عَنِ اِبْنِ عُمَرَ: { مَنِ اِسْتَفَادَ مَالًا, فَلَا زَكَاةَ عَلَيْهِ حَتَّى يَحُولَ اَلْحَوْلُ } وَالرَّاجِحُ وَقْفُه ُ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 9
English translation : Book 4, Hadith 630
Arabic reference : Book 4, Hadith 606
Attab bin Usaid (RAA) narrated that The Messenger of Allah (P.B.U.H.) commanded us, “Grapevines are to be estimated exactly as palm trees, and its Zakah is taken in raisins.” Related by the five lmams and it has a break in the chain.
وَعَنْ عَتَّابِ بنِ أُسَيْدٍ ‏- رضى الله عنه ‏- قَالَ: أَمَرَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَنْ يُخْرَصَ اَلْعِنَبُ كَمَا يُخْرَصُ اَلنَّخْلُ, وَتُؤْخَذَ زَكَاتُهُ زَبِيبًا } رَوَاهُ اَلْخَمْسَةُ, وَفِيهِ اِنْقِطَاع ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 21
English translation : Book 4, Hadith 641
Arabic reference : Book 4, Hadith 619
’Ammar bin Yasir (RAA) narrated, ‘Whoever fasts the day of doubt he has then disobeyed Abu al-Qasim (the Prophet).’ Related by the five Imams, and Ibn Khuzaimah and Ibn Hibban graded it as Sahih
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ ‏- رضى الله عنه ‏- قَالَ: { مَنْ صَامَ اَلْيَوْمَ اَلَّذِي يُشَكُّ فِيهِ فَقَدْ عَصَى أَبَا اَلْقَاسِمِ ‏- صلى الله عليه وسلم ‏-} وَذَكَرَهُ اَلْبُخَارِيُّ تَعْلِيقًا, وَوَصَلَهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 2
English translation : Book 5, Hadith 672
Arabic reference : Book 5, Hadith 651
Abu Sa'id Al-Khudri (RAA) narrated. ‘The Messenger of Allah (P.B.U.H.) has prohibited fasting on two days; the day of Fitr (breaking the fast of Ramadan) and on the day of sacrifice ('Idul Adha).’ Agreed upon.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-نَهَى عَنْ صِيَامِ يَوْمَيْنِ: يَوْمِ اَلْفِطْرِ وَيَوْمِ اَلنَّحْرِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 37
English translation : Book 5, Hadith 706
Arabic reference : Book 5, Hadith 686
Narrated 'Umar (RA):
If anyone acknowledges that he is the father of his child just for the blinking of an eye, he has no right to disown it." [al-Baihaqi reported it. The Hadith is Hasan (good) and Mawquf (saying of a Companion)].
وَعَنْ عُمَرَ ‏- رضى الله عنه ‏- قَالَ: { مَنْ أَقَرَّ بِوَلَدٍ طَرْفَةَ عَيْنٍ, فَلَيْسَ لَهُ أَنْ يَنْفِيَهُ } .‏ أَخْرَجَهُ اَلْبَيْهَقِيُّ, وَهُوَ حَسَنٌ مَوْقُوف ٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 159
English translation : Book 8, Hadith 1112
Arabic reference : Book 8, Hadith 1101
Special Virtues of the Qur'an's Chapters and Verses 10
Abu Hurayrah reported that the Prophet ﷺ said, “Do not turn your households into graveyards. Indeed, the devils flee from a household that has Sūrah al-Baqarah recited in it.” Reference: Sahih Muslim 780
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ إِنَّ الشَّيْطَانَ يَنْفِرُ مِنَ الْبَيْتِ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ ".‏ ‏.
Mishkat al-Masabih 185
Abu Dharr reported God’s messenger as saying, “He who separates himself a handbreadth from the community has cast off the rope of Islam from his neck.” Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ فَارَقَ الْجَمَاعَةَ شبْرًا فقد خلع رقة الْإِسْلَامِ مِنْ عُنُقِهِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
Grade: Hasan (Zubair `Aliza'i)  صَحِيحٌ   (الألباني) حكم   :
  حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 185
In-book reference : Book 1, Hadith 177
Mishkat al-Masabih 3426
Abu Huraira and Ibn ‘Umar reported God’s Messenger as saying, “Do not make vows, for a vow has no effect against fate; it is only from the miserly that it is a means by which something is extracted.” (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ وَابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمْ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَنْذُرُوا فَإِنَّ النَّذْرَ لَا يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ من الْبَخِيل»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3426
In-book reference : Book 15, Hadith 21
Mishkat al-Masabih 3585
[Ibn ‘Abbas] reported God’s Messenger as saying, “God who is great and glorious will not look at a man who has intercourse with a man or a woman through the anus." Tirmidhi transmitted it, saying; this is a hasan gharib tradition.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَى رَجُلٍ أَتَى رَجُلًا أَوِ امْرَأَةً فِي دُبُرِهَا» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3585
In-book reference : Book 17, Hadith 30
Mishkat al-Masabih 3662
Umm al-Husain reported God’s Messenger as saying, “If a slave who has been mutilated is made your commander and leads you in accordance with God’s Book, listen to him and obey.” Muslim transmitted it.
وَعَنْ أُمِّ الْحُصَيْنِ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ مُجَدَّعٌ يَقُودُكُمْ بِكِتَابِ اللَّهِ فَاسْمَعُوا لَهُ وَأَطيعُوا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3662
In-book reference : Book 18, Hadith 2
Mishkat al-Masabih 2250
He reported God’s messenger as saying, “Three supplications are answered, there being no doubt about them:
that of a parent, that of a traveller, and that of one who has been wronged.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثُ دَعَوَاتٍ مُسْتَجَابَاتٍ لَا شَكَّ فِيهِنَّ: دَعْوَةُ الْوَالِدِ وَدَعْوَةُ الْمُسَافِرِ وَدَعْوَةُ الْمَظْلُومِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2250
In-book reference : Book 9, Hadith 26
Sahih Muslim 710 a

Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying:

When the prayer commences then there is no prayer (valid), but the obligatory prayer. This hadith has been narrated by Warqa' with the same chain of transmitters.
وَحَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَرْقَاءَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أُقِيمَتِ الصَّلاَةُ فَلاَ صَلاَةَ إِلاَّ الْمَكْتُوبَةُ ‏"‏ ‏.‏ وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ وَابْنُ رَافِعٍ قَالاَ حَدَّثَنَا شَبَابَةُ حَدَّثَنِي وَرْقَاءُ بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 710a
In-book reference : Book 6, Hadith 75
USC-MSA web (English) reference : Book 4, Hadith 1531
  (deprecated numbering scheme)
Sahih Muslim 790 c

Ibn Mas'ud reported Allah's Messenger (may peace be upon him) as saying:

Wretched is the man who says: I forgot such and such a sura, or I forget such and such a verse, but he has been made to forget.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي عَبْدَةُ، بْنُ أَبِي لُبَابَةَ عَنْ شَقِيقِ بْنِ سَلَمَةَ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ بِئْسَمَا لِلرَّجُلِ أَنْ يَقُولَ نَسِيتُ سُورَةَ كَيْتَ وَكَيْتَ أَوْ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ ‏"‏ ‏.‏
Reference : Sahih Muslim 790c
In-book reference : Book 6, Hadith 271
USC-MSA web (English) reference : Book 4, Hadith 1726
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Sahih Muslim 1113 d

A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ اللَّيْثِ ‏.‏ قَالَ ابْنُ شِهَابٍ فَكَانُوا يَتَّبِعُونَ الأَحْدَثَ فَالأَحْدَثَ مِنْ أَمْرِهِ وَيَرَوْنَهُ النَّاسِخَ الْمُحْكَمَ ‏.‏
Reference : Sahih Muslim 1113d
In-book reference : Book 13, Hadith 113
USC-MSA web (English) reference : Book 6, Hadith 2469
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Sahih Muslim 1121 d

This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said:

I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَنَّ حَمْزَةَ، قَالَ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ.
Reference : Sahih Muslim 1121d
In-book reference : Book 13, Hadith 134
USC-MSA web (English) reference : Book 6, Hadith 2490
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Sunan Ibn Majah 2044
It was narrated from Abu Hurairah that the:
Messenger of Allah (SAW) said : "Allah has forgiven my nation for the evil suggestions of their hearts, so long as they do not act upon it or speak of it, and for what they are forced to do."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مِسْعَرٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ اللَّهَ تَجَاوَزَ لأُمَّتِي عَمَّا تُوَسْوِسُ بِهِ صُدُورُهَا ‏.‏ مَا لَمْ تَعْمَلْ بِهِ أَوْ تَتَكَلَّمْ بِهِ وَمَا اسْتُكْرِهُوا عَلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2044
In-book reference : Book 10, Hadith 29
English translation : Vol. 3, Book 10, Hadith 2044
Sunan Ibn Majah 2501
It was narrated from Ibn 'Umar that the Messenger of Allah (SAW) said:
“There is no preemption for a partner when his co-partner has beaten him to it (in another deal before), not for a minor nor one who is absent.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْحَارِثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ شُفْعَةَ لِشَرِيكٍ عَلَى شَرِيكٍ إِذَا سَبَقَهُ بِالشِّرَاءِ وَلاَ لِصَغِيرٍ وَلاَ لِغَائِبٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2501
In-book reference : Book 17, Hadith 11
English translation : Vol. 3, Book 17, Hadith 2501
Sunan Ibn Majah 3498
It was narrated from Abu Hurairah that the Prophet (saw) said:
“Whoever applies kohl, let him do it an odd number of times. Whoever does that has done well, and whoever does not, it does not matter.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعْدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3498
In-book reference : Book 31, Hadith 63
English translation : Vol. 4, Book 31, Hadith 3498
Sunan Ibn Majah 824
It was narrated from ‘Abdullah bin Mas’ud that for the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite “Alif-Lam-Mim. The revelation...” [32:1] and “Has there not been over man..” [76:1]
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، أَنْبَأَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ‏{الم * تَنْزِيلُ}‏ وَ ‏{هَلَ أَتَى عَلَى الإِنْسَانِ}‏ ‏.‏ قَالَ إِسْحَاقُ هَكَذَا حَدَّثَنَا عَمْرٌو عَنْ عَبْدِ اللَّهِ لاَ أَشُكُّ فِيهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 824
In-book reference : Book 5, Hadith 22
English translation : Vol. 1, Book 5, Hadith 824
Sunan Ibn Majah 4179
It was narrated from ‘Iyad bin Himar that the Prophet (saw) addressed them and said:
“Allah has revealed to me that you should be humble towards one another so that none of you boasts to another.”
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنَا أَبِي، عَنْ مَطَرٍ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، عَنْ عِيَاضِ بْنِ حِمَارٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ خَطَبَهُمْ فَقَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4179
In-book reference : Book 37, Hadith 80
English translation : Vol. 5, Book 37, Hadith 4179
Sahih al-Bukhari 5947

Narrated Ibn `Umar:

The Prophet has cursed the lady who lengthens hair artificially and that who gets her hair lengthened in such away, and the lady who practises tattooing and that who gets it done for herself.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ لَعَنَ النَّبِيُّ صلى الله عليه وسلم الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ، وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ‏.‏
Reference : Sahih al-Bukhari 5947
In-book reference : Book 77, Hadith 163
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 831
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Sunan an-Nasa'i 1608
It was narrated that Abdullah said:
"Mention was made in the presence of the Messenger of Allah (SAW) about a man who slept all night until morning. He said: 'That is a man in whose ear the Shaitan has urinated.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ ذُكِرَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ نَامَ لَيْلَةً حَتَّى أَصْبَحَ قَالَ ‏ "‏ ذَاكَ رَجُلٌ بَالَ الشَّيْطَانُ فِي أُذُنَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1608
In-book reference : Book 20, Hadith 11
English translation : Vol. 2, Book 20, Hadith 1609
Sunan an-Nasa'i 1609
It was narrated that Abdullah said:
"A man said: 'O Messenger of Allah (SAW). So-and-so slept and missed the prayer yesterday until morning came.' He said: 'The Shaitan has urinated in that one's ears.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنَا مَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلاَنًا نَامَ عَنِ الصَّلاَةِ الْبَارِحَةَ حَتَّى أَصْبَحَ ‏.‏ قَالَ ‏ "‏ ذَاكَ شَيْطَانٌ بَالَ فِي أُذُنَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1609
In-book reference : Book 20, Hadith 12
English translation : Vol. 2, Book 20, Hadith 1610
Sahih al-Bukhari 7383

Narrated Ibn `Abbas:

The Prophet used to say, "I seek refuge (with YOU) by Your 'Izzat, None has the right to be worshipped but You Who does not die while the Jinns and the human beings die."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ أَعُوذُ بِعِزَّتِكَ الَّذِي لاَ إِلَهَ إِلاَّ أَنْتَ، الَّذِي لاَ يَمُوتُ وَالْجِنُّ وَالإِنْسُ يَمُوتُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7383
In-book reference : Book 97, Hadith 13
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 480
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Ziyad related to me from Malik that he had heard that Said ibn al-Musayyab used to say, "Whoever is present at isha on Laylat al-Qadr has taken his portion from it."

وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ مَنْ شَهِدَ الْعِشَاءَ مِنْ لَيْلَةِ الْقَدْرِ فَقَدْ أَخَذَ بِحَظِّهِ مِنْهَا ‏.‏
USC-MSA web (English) reference : Book 19, Hadith 17
Arabic reference : Book 19, Hadith 707
Sahih Muslim 1928 a

It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) would not come (back) to his family by night. He would come to them in the morning or in the evening.

حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ إِسْحَاقَ، بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ لاَ يَطْرُقُ أَهْلَهُ لَيْلاً وَكَانَ يَأْتِيهِمْ غُدْوَةً أَوْ عَشِيَّةً ‏.
Reference : Sahih Muslim 1928a
In-book reference : Book 33, Hadith 257
USC-MSA web (English) reference : Book 20, Hadith 4726
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Sahih Muslim 2358 c

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters and with this addition:

" A person asked about a thing from Allah's Apostle (may peace be upon him) and he indulged in hair-splitting."
وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ، حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ وَزَادَ فِي حَدِيثِ مَعْمَرٍ ‏ "‏ رَجُلٌ سَأَلَ عَنْ شَىْءٍ وَنَقَّرَ عَنْهُ ‏"‏ ‏.‏ وَقَالَ فِي حَدِيثِ يُونُسَ عَامِرِ بْنِ سَعْدٍ أَنَّهُ سَمِعَ سَعْدًا ‏.‏
Reference : Sahih Muslim 2358c
In-book reference : Book 43, Hadith 176
USC-MSA web (English) reference : Book 30, Hadith 5822
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Sunan an-Nasa'i 4676
It was narrated from Abu Hurairah that the Messenger of Allah said:
"If a person becomes bankrupt, then a man finds the goods that he sold to him with him, he has more right to them than anyone else."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا امْرِئٍ أَفْلَسَ ثُمَّ وَجَدَ رَجُلٌ عِنْدَهُ سِلْعَتَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهِ مِنْ غَيْرِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4676
In-book reference : Book 44, Hadith 228
English translation : Vol. 5, Book 44, Hadith 4680
Sunan an-Nasa'i 4700
It was narrated from Jabir that the Prophet said:
"Any one of you who has land, or date palm trees, he should not sell them until he offers them to his partner first."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّكُمْ كَانَتْ لَهُ أَرْضٌ أَوْ نَخْلٌ فَلاَ يَبِعْهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4700
In-book reference : Book 44, Hadith 252
English translation : Vol. 5, Book 44, Hadith 4704
Jami` at-Tirmidhi 3506
Abu Hurairah [may Allah be pleased with him] narrated the the Prophet said:
“Indeed Allah has ninety-nine Names, one hundred less one, whoever counts them shall enter Paradise.”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً غَيْرَ وَاحِدٍ مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏

قَالَ يُوسُفُ وَحَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3506
In-book reference : Book 48, Hadith 137
English translation : Vol. 6, Book 45, Hadith 3506
Jami` at-Tirmidhi 2699
Narrated Jabir bin 'Abdullah:
that the Messenger of Allah (SAW) said: "The Salam is before talking." With this chain it has been reported that the Prophet (SAW) said: "Do not invite anyone to the food until the Salam is given."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ، - بَغْدَادِيٌّ - حَدَّثَنَا سَعِيدُ بْنُ زَكَرِيَّا، عَنْ عَنْبَسَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ زَاذَانَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ السَّلاَمُ قَبْلَ الْكَلاَمِ ‏"‏ ‏.‏ وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَدْعُوا أَحَدًا إِلَى الطَّعَامِ حَتَّى يُسَلِّمَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يَقُولُ عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ ضَعِيفٌ فِي الْحَدِيثِ ذَاهِبٌ وَمُحَمَّدُ بْنُ زَاذَانَ مُنْكَرُ الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2699
In-book reference : Book 42, Hadith 12
English translation : Vol. 5, Book 40, Hadith 2699
Jami` at-Tirmidhi 3744
Narrated 'Ali bin Abi Talib [may Allah be pleased with him]:
that the Messenger of Allah (SAW) said: "Indeed, every Prophet has a Hawari, and my Hawari is Az-Zubair bin Al-'Awwam."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَلِيِّ رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَإِنَّ حَوَارِيَّ الزُّبَيْرُ بْنُ الْعَوَّامِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَيُقَالُ الْحَوَارِيُّ هُوَ النَّاصِرُ ‏.‏ سَمِعْتُ ابْنَ أَبِي عُمَرَ يَقُولُ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ الْحَوَارِيُّ هُوَ النَّاصِرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3744
In-book reference : Book 49, Hadith 141
English translation : Vol. 1, Book 46, Hadith 3744
Jami` at-Tirmidhi 3764
Narrated Abu Hurairah:
"None has put on sandals - nor worn them, nor ridden a mount, nor a Kur, after the Messenger of Allah (SAW) - better than Ja'far [bin Abi Talib]."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا احْتَذَى النِّعَالَ وَلاَ انْتَعَلَ وَلاَ رَكِبَ الْمَطَايَا وَلاَ رَكِبَ الْكُورَ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَفْضَلُ مِنْ جَعْفَرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏‏ وَالْكُورُ الرَّحْلُ
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3764
In-book reference : Book 49, Hadith 163
English translation : Vol. 1, Book 46, Hadith 3764
Sunan an-Nasa'i 198
It was narrated that Khawlah bin Hakim said:
"I asked the Messenger of Allah (PBUH) about a woman who has a wet dream and he said: 'If she sees water, let her perform Ghusl.'"
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنْ شُعْبَةَ، قَالَ سَمِعْتُ عَطَاءً الْخُرَاسَانِيَّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمَرْأَةِ تَحْتَلِمُ فِي مَنَامِهَا فَقَالَ ‏ "‏ إِذَا رَأَتِ الْمَاءَ فَلْتَغْتَسِلْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 198
In-book reference : Book 1, Hadith 199
English translation : Vol. 1, Book 1, Hadith 198
Sunan an-Nasa'i 370
It was narrated from Ibn 'Abbas from the Prophet (PBUH) concerning a man who has had intercourse with his wife while she was menstruating:
"Let him give a Dinar or half a Dinar in charity."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ عَبْدِ الْحَمِيدِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرَّجُلِ يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 370
In-book reference : Book 3, Hadith 22
English translation : Vol. 1, Book 3, Hadith 370
Ash-Shama'il Al-Muhammadiyah 407
'Abdullah ibn Mas'ud, that the Prophet said (Allah bless him and give him peace):
“If someone sees me in his sleep, he has indeed seen me, for Satan cannot imitate me!"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ‏:‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لا يَتَمَثَّلُ بِي‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 407
In-book reference : Book 56, Hadith 1
Sahih Muslim 1264 b

This hadith has been narrated on the authority of jurairi with the same chain of transmitters but with a slight variation of words (and this is) that he (the narrator) did not say:

" They felt jealous of him. but said: The people of Mecca, were jealous people."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ وَكَانَ أَهْلُ مَكَّةَ قَوْمَ حَسَدٍ ‏.‏ وَلَمْ يَقُلْ يَحْسُدُونَهُ ‏.‏
Reference : Sahih Muslim 1264b
In-book reference : Book 15, Hadith 262
USC-MSA web (English) reference : Book 7, Hadith 2901
  (deprecated numbering scheme)
Sahih Muslim 1526 a

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who buys foodgrain should not sell it until he has taken full possession of it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1526a
In-book reference : Book 21, Hadith 40
USC-MSA web (English) reference : Book 10, Hadith 3644
  (deprecated numbering scheme)
Sahih Muslim 1536 i

A hadith like this has been narrated on the authority of Jabir (Allah be pleased with him) from Allah's Apostle (may peace be upon him). but he made no mention of transactions years (ahead) implying Mu'awama.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ لاَ يَذْكُرُ بَيْعُ السِّنِينَ هِيَ الْمُعَاوَمَةُ ‏.‏
Reference : Sahih Muslim 1536i
In-book reference : Book 21, Hadith 113
USC-MSA web (English) reference : Book 10, Hadith 3713
  (deprecated numbering scheme)
Sahih Muslim 1550 e

Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:

He who has land, it is better for him that he should let it out to his brother.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْمَلِكِ أَبِي زَيْدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَإِنَّهُ أَنْ يَمْنَحَهَا أَخَاهُ خَيْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1550e
In-book reference : Book 21, Hadith 160
USC-MSA web (English) reference : Book 10, Hadith 3757
  (deprecated numbering scheme)
Sahih Muslim 1710 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنِ الأَسْوَدِ، بْنِ الْعَلاَءِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ الْبِئْرُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جَرْحُهُ جُبَارٌ وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1710d
In-book reference : Book 29, Hadith 71
USC-MSA web (English) reference : Book 17, Hadith 4242
  (deprecated numbering scheme)
Sahih Muslim 1994

'Ali reported that Allah's Messenger (may peace be upon him) forbade to prepare Nabidh in gourd and varnished jar. This hadith has been narrated through another chain of transmitters with a slight variation of wording.

حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏ هَذَا حَدِيثُ جَرِيرٍ ‏.‏ وَفِي حَدِيثِ عَبْثَرٍ وَشُعْبَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏
Reference : Sahih Muslim 1994
In-book reference : Book 36, Hadith 45
USC-MSA web (English) reference : Book 23, Hadith 4917
  (deprecated numbering scheme)
Jami` at-Tirmidhi 513
Sahl bin Ma'adh bin Anas al Jahni narrated from his father that :
Allah's Messenger said: "Whoever steps over the necks of the people on Friday, he has taken a bridge to Hell."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ اتَّخَذَ جِسْرًا إِلَى جَهَنَّمَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا أَنْ يَتَخَطَّى الرَّجُلُ رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ وَشَدَّدُوا فِي ذَلِكَ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي رِشْدِينَ بْنِ سَعْدٍ وَضَعَّفَهُ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 513
In-book reference : Book 4, Hadith 26
English translation : Vol. 1, Book 4, Hadith 513
Jami` at-Tirmidhi 694
Anas bin Malik narrated that :
the Messenger of Allah said: "Whoever has dried dates, then let him break the fast with that, and whoever does not, then let him break the fast with water, for indeed water is purifying."
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ وَجَدَ تَمْرًا فَلْيُفْطِرْ عَلَيْهِ وَمَنْ لاَ فَلْيُفْطِرْ عَلَى مَاءٍ فَإِنَّ الْمَاءَ طَهُورٌ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ لاَ نَعْلَمُ أَحَدًا رَوَاهُ عَنْ شُعْبَةَ مِثْلَ هَذَا غَيْرَ سَعِيدِ بْنِ عَامِرٍ وَهُوَ حَدِيثٌ غَيْرُ مَحْفُوظٍ وَلاَ نَعْلَمُ لَهُ أَصْلاً مِنْ حَدِيثِ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ ‏.‏ وَقَدْ رَوَى أَصْحَابُ شُعْبَةَ هَذَا الْحَدِيثَ عَنْ شُعْبَةَ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ أَصَحُّ مِنْ حَدِيثِ سَعِيدِ بْنِ عَامِرٍ ‏.‏ وَهَكَذَا رَوَوْا عَنْ شُعْبَةَ عَنْ عَاصِمٍ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنْ سَلْمَانَ وَلَمْ يَذْكُرْ فِيهِ شُعْبَةُ عَنِ الرَّبَابِ ‏.‏ وَالصَّحِيحُ مَا رَوَاهُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ عُيَيْنَةَ وَغَيْرُ وَاحِدٍ عَنْ عَاصِمٍ الأَحْوَلِ عَنْ حَفْصَةَ بِنْتِ سِيرِينَ عَنِ الرَّبَابِ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏ وَابْنُ عَوْنٍ يَقُولُ عَنْ أُمِّ الرَّائِحِ بِنْتِ صُلَيْعٍ عَنْ سَلْمَانَ بْنِ عَامِرٍ ‏.‏ وَالرَّبَابُ هِيَ أُمُّ الرَّائِحِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 694
In-book reference : Book 8, Hadith 13
English translation : Vol. 2, Book 3, Hadith 694
Jami` at-Tirmidhi 2443
Samurah narrated the Messenger of Allah (s.a.w)said:
"Indeed there is a Hawd for every Prophet, and indeed they compete to see which of them has the most arriving at it. Indeed I hope that mine will be the one with the most arrival."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ نِيزَكَ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارٍ الدِّمَشْقِيُّ، حَدَّثَنَا سَعِيدُ بْنُ بَشِيرٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِكُلِّ نَبِيٍّ حَوْضًا وَإِنَّهُمْ يَتَبَاهَوْنَ أَيُّهُمْ أَكْثَرُ وَارِدَةً وَإِنِّي أَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ وَارِدَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَقَدْ رَوَى الأَشْعَثُ بْنُ عَبْدِ الْمَلِكِ هَذَا الْحَدِيثَ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ سَمُرَةَ وَهُوَ أَصَحُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2443
In-book reference : Book 37, Hadith 29
English translation : Vol. 4, Book 11, Hadith 2443
Sahih Muslim 2023 c

This hadith has been reported from Zuhri with the same chain of transmitters, but he also said that Ikhtinath means that its head (i. e., of the waterskin) be turned upside down and then (water) be drank from that.

وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ غَيْرَ أَنَّهُ قَالَ وَاخْتِنَاثُهَا أَنْ يُقْلَبَ رَأْسُهَا ثُمَّ يُشْرَبَ مِنْهُ ‏.‏
Reference : Sahih Muslim 2023c
In-book reference : Book 36, Hadith 147
USC-MSA web (English) reference : Book 23, Hadith 5016
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Sahih Muslim 2120 c

This hadith has been narrated on the authority of 'Umar b. Nafi' with the same chain of transmitters and Muhammad b. Muthanna as well as 'Umar b. Nafi have given the same exposition (of the word Qaza') in their narration.

وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُثْمَانَ الْغَطَفَانِيُّ، حَدَّثَنَا عُمَرُ بْنُ نَافِعٍ، ح وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا رَوْحٌ، عَنْ عُمَرَ بْنِ، نَافِعٍ بِإِسْنَادِ عُبَيْدِ اللَّهِ ‏.‏ مِثْلَهُ وَأَلْحَقَا التَّفْسِيرَ فِي الْحَدِيثِ ‏.‏
Reference : Sahih Muslim 2120c
In-book reference : Book 37, Hadith 171
USC-MSA web (English) reference : Book 24, Hadith 5291
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Sahih Muslim 2559 c

This hadith has been narrated through another chain of transmitters and the hadith transmitted on the authority of Abd al-Razziq (the words are):

" Neither nurse grudge nor sever (the ties of kinship), nor nurse enmity."
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ، بْنُ حُمَيْدٍ كِلاَهُمَا عَنْ عَبْدِ الرَّزَّاقِ، جَمِيعًا عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ أَمَّا رِوَايَةُ يَزِيدَ عَنْهُ فَكَرِوَايَةِ سُفْيَانَ عَنِ الزُّهْرِيِّ يَذْكُرُ الْخِصَالَ الأَرْبَعَةَ جَمِيعًا وَأَمَّا حَدِيثُ عَبْدِ الرَّزَّاقِ ‏ "‏ وَلاَ تَحَاسَدُوا وَلاَ تَقَاطَعُوا وَلاَ تَدَابَرُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 2559c
In-book reference : Book 45, Hadith 29
USC-MSA web (English) reference : Book 32, Hadith 6208
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Sahih Muslim 2560 b

This hadith has been transmitted on the authority of Zuhri with a slight variation of wording (and the words are):

" The one turning away and the other turning away when they meet and one avoids the other and the other also avoids him."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا حَاجِبُ، بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ، بْنُ رَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِإِسْنَادِ مَالِكٍ وَمِثْلِ حَدِيثِهِ إِلاَّ قَوْلَهُ ‏"‏ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا ‏"‏ ‏.‏ فَإِنَّهُمْ جَمِيعًا قَالُوا فِي حَدِيثِهِمْ غَيْرَ مَالِكٍ ‏"‏ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2560b
In-book reference : Book 45, Hadith 32
USC-MSA web (English) reference : Book 32, Hadith 6211
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Sahih Muslim 2648 b

This hadith has been transmitted on the authority of Jabir b. Abdullah with the same wording (and includes these words):

" Allah's Messenger (may peace be upon him) said: Every doer of deed is facilitated in his action."
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْمَعْنَى وَفِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2648b
In-book reference : Book 46, Hadith 14
USC-MSA web (English) reference : Book 33, Hadith 6403
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Sahih Muslim 2675 b

This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but there is no mention of these words:

" He draws near Me by the space of a hand, I draw near him by the space (covered) by two hands."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ ‏ "‏ وَإِنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2675b
In-book reference : Book 48, Hadith 2
USC-MSA web (English) reference : Book 35, Hadith 6472
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Sahih Muslim 2966 b

This hadith has been narrated on the authority of Isma'il b. Khalid with the same chain of transmitters and the words are:

" One amongst us would relieve himself as the goats do without anything mixing with its excrement."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، بِهَذَا الإِسْنَادِ وَقَالَ حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الْعَنْزُ مَا يَخْلِطُهُ بِشَىْءٍ ‏.‏
Reference : Sahih Muslim 2966b
In-book reference : Book 55, Hadith 18
USC-MSA web (English) reference : Book 42, Hadith 7074
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Sahih al-Bukhari 2355

Narrated Abu Huraira:

Allah's Apostle said, "No bloodmoney will be charged if somebody dies in a mine or in a well or is killed by an animal; and if somebody finds a treasure in his land he has to give one-fifth of it to the Government."

حَدَّثَنَا مَحْمُودٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَعْدِنُ جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَالْعَجْمَاءُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2355
In-book reference : Book 42, Hadith 5
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 545
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Sahih al-Bukhari 2528

Narrated Abu Huraira:

The Prophet said, "Allah has accepted my invocation to forgive what whispers in the hearts of my followers, unless they put it to action or utter it." (See Hadith No. 657 Vol. 8)

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مِسْعَرٌ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَجَاوَزَ لِي عَنْ أُمَّتِي مَا وَسْوَسَتْ بِهِ صُدُورُهَا، مَا لَمْ تَعْمَلْ أَوْ تَكَلَّمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2528
In-book reference : Book 49, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 705
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Sahih al-Bukhari 2738

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ، يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ، إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏‏.‏ تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرٍو عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2738
In-book reference : Book 55, Hadith 1
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 1
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Sahih al-Bukhari 3836

Narrated Ibn `Umar:

The Prophet said, "If anybody has to take an oath, he should swear only by Allah." The people of Quraish used to swear by their fathers, but the Prophet said, "Do not swear by your fathers. "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ مَنْ كَانَ حَالِفًا فَلاَ يَحْلِفْ إِلاَّ بِاللَّهِ ‏"‏‏.‏ فَكَانَتْ قُرَيْشٌ تَحْلِفُ بِآبَائِهَا، فَقَالَ ‏"‏ لاَ تَحْلِفُوا بِآبَائِكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3836
In-book reference : Book 63, Hadith 61
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 177
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Sunan Abi Dawud 5143
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying:
One of the finest acts of kindness is for a man to treat his father’s friends in a kindly way after he has departed.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو النَّضْرِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَبَرَّ الْبِرِّ صِلَةُ الْمَرْءِ أَهْلَ وُدِّ أَبِيهِ بَعْدَ أَنْ يُوَلِّيَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5143
In-book reference : Book 43, Hadith 371
English translation : Book 42, Hadith 5124
Sunan Abi Dawud 2862
Narrated 'Abdullah bin 'Umar:
The Messenger of Allah (saws) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2862
In-book reference : Book 18, Hadith 1
English translation : Book 17, Hadith 2856
Sunan Abi Dawud 2351
Narrated 'Umar:
The Prophet (saws) as saying: When the night approaches from this side and the day retreats on that side, and the sun sets - according to the version of Musaddad - he who fasts has reached the time to break it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ هِشَامٍ، - الْمَعْنَى - قَالَ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَاصِمِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا جَاءَ اللَّيْلُ مِنْ هَا هُنَا وَذَهَبَ النَّهَارُ مِنْ هَا هُنَا ‏"‏ ‏.‏ زَادَ مُسَدَّدٌ ‏"‏ وَغَابَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2351
In-book reference : Book 14, Hadith 39
English translation : Book 13, Hadith 2344
Mishkat al-Masabih 829
Abu Sa'id al-Khudri said, “We used to estimate how long God’s Messenger stood at the noon and the afternoon prayer, and we estimated that he stood in the first two rak'as as long as it takes to recite A.L.M. Tanzil, i.e. as-Sajda* (A version has, “In every rak'a as long as it takes to recite thirty verses.” We estimated that he stood half that time in the last two rak'as; that he stood in the first two of the afternoon prayer as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time.” * Al-Qur'an; 32. This sura has thirty verses. Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كُنَّا نَحْزُرُ قِيَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الظُّهْرِ قَدْرَ قِرَاءَةِ (الم تَنْزِيلُ) السَّجْدَةِ - وَفِي رِوَايَةٍ: فِي كُلِّ رَكْعَةٍ قَدْرَ ثَلَاثِينَ آيَةً - وَحَزَرْنَا قِيَامَهُ فِي الْأُخْرَيَيْنِ قَدْرَ النّصْف من ذَلِك وحزرنا قِيَامَهُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ قِيَامِهِ فِي الْأُخْرَيَيْنِ مِنَ الظُّهْرِ وَفِي الْأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 829
In-book reference : Book 4, Hadith 255
Mishkat al-Masabih 4374
Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead. Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَن أبي أُمامةَ قَالَ: لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4374
In-book reference : Book 22, Hadith 65
Mishkat al-Masabih 5719
He reported the Prophet as saying, "There were two women both of whom had a son, and a wolf went off with the son of one of them. Her companion said, `It has gone off with your son,' but the other replied, `It is with your son it has gone off.' They took the case before David and he decided that the child belonged to the elder. They then went out to Solomon, son of David and told him, and he said, `Bring me, a knife and let me divide it between you.' The younger woman then said, `Don't do it, God have mercy on you; He is her son.' So, he decided that the child belonged to the younger woman.'' (Bukhari and Muslim.)
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَتِ امْرَأَتَانِ مَعَهُمَا ابْنَاهُمَا جَاءَ الذِّئْبُ فَذَهَبَ بِابْنِ إِحْدَاهُمَا فَقَالَتْ صَاحِبَتُهَا: إِنَّمَا ذَهَبَ بابنك. وَقَالَت الْأُخْرَى: إِنَّمَا ذهب بابنك فتحاكما إِلَى دَاوُدَ فَقَضَى بِهِ لِلْكُبْرَى فَخَرَجَتَا عَلَى سُلَيْمَانَ بْنِ دَاوُدَ فَأَخْبَرَتَاهُ فَقَالَ: ائْتُونِي بِالسِّكِّينِ أَشُقُّهُ بَيْنَكُمَا. فَقَالَتِ الصُّغْرَى: لَا تَفْعَلُ يَرْحَمُكَ اللَّهُ هُوَ ابْنُهَا فَقَضَى بِهِ لِلصُّغْرَى " مُتَّفَقٌ عَلَيْهِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5719
In-book reference : Book 28, Hadith 189
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart. Quran; 53:11 Quran; 53:13 Muslim transmitted it. In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice." *Quran; 6:103 Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى) قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ: (لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار) ؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5660
In-book reference : Book 28, Hadith 131
Al-Adab Al-Mufrad 593
Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed something harmful from the road. Then I saw something and went over to it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do something, so I did it.' He said, 'Nephew, you have done well. I heard the Prophet, may Allah bless him and grant him peace, say, "Whoever removes something harmful from the road of the Muslims has a good deed written for him. Anyone who has his good deed accepted will enter the Garden."'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا الْخَلِيلُ بْنُ أَحْمَدَ، قَالَ‏:‏ حَدَّثَنَا الْمُسْتَنِيرُ بْنُ أَخْضَرَ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ قَالَ‏:‏ كُنْتُ مَعَ مَعْقِلٍ الْمُزَنِيِّ، فَأَمَاطَ أَذًى عَنِ الطَّرِيقِ، فَرَأَيْتُ شَيْئًا فَبَادَرْتُهُ، فَقَالَ‏:‏ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ يَا ابْنَ أَخِي‏؟‏ قَالَ‏:‏ رَأَيْتُكَ تَصْنَعُ شَيْئًا فَصَنَعْتُهُ، قَالَ‏:‏ أَحْسَنْتَ يَا ابْنَ أَخِي، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ الْمُسْلِمِينَ كُتِبَ لَهُ حَسَنَةٌ، وَمَنْ تُقُبِّلَتْ لَهُ حَسَنَةٌ دَخَلَ الْجَنَّةَ‏.‏
Reference : Al-Adab Al-Mufrad 593
In-book reference : Book 30, Hadith 56
English translation : Book 30, Hadith 593
Al-Adab Al-Mufrad 734
It is reported by Qasim bin Abdur Rahman as-Shami that he heard Ibn Unm Abd say, "If a believer is backbitten before someone and he helps the believer (by refuting backbiting) then Allah will reward him well in this world and the next. And, if a believer is backbitten before someone and he does not help him (by not refuting the backbiting) then Allah will give him a bad return for that in this world and the next. Further, if anyone does not take a morsel more than backbiting in his mouth and says that which he knows about him then he has backbitten him but if he says what he does not know about him then he has slandered him.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ كَثِيرِ بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ الشَّامِيِّ، سَمِعْتُ ابْنَ أُمِّ عَبْدٍ يَقُولُ‏:‏ مَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَنَصَرهُ جَزَاهُ اللَّهُ بِهَا خَيْرًا فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنِ اغْتِيبَ عِنْدَهُ مُؤْمِنٌ فَلَمْ يَنْصُرْهُ جَزَاهُ اللَّهُ بِهَا فِي الدُّنْيَا وَالْآخِرَةِ شَرًّا، وَمَا الْتَقَمَ أَحَدٌ لُقْمَةً شَرًّا مِنَ اغْتِيَابِ مُؤْمِنٍ، إِنْ قَالَ فِيهِ مَا يَعْلَمُ، فَقَدِ اغْتَابَهُ، وَإِنْ قَالَ فِيهِ بِمَا لاَ يَعْلَمُ فَقَدْ بَهَتَهُ‏.‏
Reference : Al-Adab Al-Mufrad 734
In-book reference : Book 31, Hadith 131
English translation : Book 31, Hadith 734
Hisn al-Muslim 23
Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu waḥdahu lā sharīka lahu wa 'anna Muḥammadan 'abduhu wa rasūluhu, raḍītu billāhi rabban, wa bi Muḥammadin rasūlan wa bi 'l-islāmi dīnan. I bear witness that none has the right to be worshipped but Allah alone, Who has no partner, and that Muhammad is His slave and His Messenger. I am pleased with Allah as my Lord, with Muhammad as my Messenger and with Islam as my religion.1 [To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] 2 Reference: 1. Muslim 1/290. 2. Ibn Khuzaymah 1/220.
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه، رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً
Reference : Hisn al-Muslim 23
Musnad Ahmad 1434
It was narrated that az-Zubair bin al-`Awwam (رضي الله عنه) said:
When this surah was revealed to the Messenger of Allah (ﷺ): `Verily, you (O Muhammad is) will die, and verily, they (too) will die. Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:30,31]), az-Zubair said: “O Messenger of Allah, will we face again the disputes we had among us in this world in addition to other sins?” He said: “Yes, you will face these disputes again until everyone who has a right has been given his right.” AzZubair said: “By Allah, the matter is very serious.”
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ لَمَّا نَزَلَتْ هَذِهِ السُّورَةُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ‏{‏إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ‏.‏ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ‏}‏ قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُكَرَّرُ عَلَيْنَا مَا كَانَ بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ قَالَ نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ حَتَّى يُؤَدَّى إِلَى كُلِّ ذِي حَقٍّ حَقُّهُ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1434
In-book reference : Book 7, Hadith 27
Mishkat al-Masabih 75
Abu Huraira reported God’s messenger as saying, "Men will continue to question one another till this is propounded:
God created all things, but who created God? When they propound that, say, ‘God is one. God is He to whom men repair. He has not begotten and He has not been begotten, and no one is equal to Him.” 1 Then one should spit three times on his left side and seek refuge in God from the accursed devil.” Abu Dawud transmitted it. We shall mention the tradition of ‘Amr b. al-Ahwas in the chapter on the sermon on the day of sacrifice, if God will. 1 Book XI; Ch. xi
عَنْ أَبِي هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ: هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ؟ فَإِذَا قَالُوا ذَلِك فَقولُوا الله أحد الله الصَّمد لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كفوا أحد ثمَّ ليتفل عَن يسَاره ثَلَاثًا وليستعذ من الشَّيْطَان ". رَوَاهُ أَبُو دَاوُد
Grade: Isnād Hasan (Zubair `Aliza'i)  لم تتمّ دراسته   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 75
In-book reference : Book 1, Hadith 69
Mishkat al-Masabih 282, 283
Abu Huraira reported God’s messenger as saying, “Shall I not guide you to something for which God blots out sins and raises men's ranks?” When his hearers expressed their desire that he should tell them, he said, “Performing complete ablution although circumstances make it difficult, travelling far to mosques, and looking expectantly to the next time of prayer after prayers have been said. That is the defence of the frontier.”* The tradition of Malik b. Anas has, “That is the defence of the frontier; that is the defence of the frontier. He repeated it twice.” *Here meant in a spiritual sense, as a defence against infidelity and wrongdoing. Muslim transmitted it. Tirmidhi’s version has thrice.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ " قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَى إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاة فذلكم الرِّبَاط»

وفي حديث مالك بن أنس : " فذلك الرباط فذلكم الرباط " . ردد مرتين . رواه مسلم . وفي رواية الترمذي ثلاثا

  صَحِيحٌ,    (الألباني) حكم   :
Reference : Mishkat al-Masabih 282, 283
In-book reference : Book 3, Hadith 2
Mishkat al-Masabih 2142
Abū Huraira said:
When God’s Messenger once asked Ubayy b. Ka'b how he recited in the course of the prayer and he recited Umm al- Qur’ān (Al-Qur’ān 1) , he said, “By Him in whose hand my soul is, nothing like it has been sent down in the Torah, the Injīl, the Zabūr, or the Qur’ān, and it is seven of the oft-repeated verses and the mighty Qur’ān (Qur’ān, 15:87) which I have been given.” Tirmidhī transmitted it, and Dārimī transmitted from “nothing like it has been sent down,” but he did not mention Ubayy b. Ka‘b. Tirmidhī said this is a hasan sahīh tradition.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ لِأُبَيِّ بْنِ كَعْبٍ: «كَيْفَ تَقْرَأُ فِي الصَّلَاةِ؟» فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ مَا أنزلت فِي التَّوْرَاة وَلَا فِي الْإِنْجِيل وَلَا فِي الزبُور وَلَا فِي الْفرْقَان مِثْلُهَا وَإِنَّهَا سَبْعٌ مِنَ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُهُ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى الدَّارِمِيُّ مِنْ قَوْلِهِ: «مَا أُنْزِلَتْ» وَلَمْ يَذْكُرْ أُبَيُّ بْنُ كَعْبٍ. وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2142
In-book reference : Book 8, Hadith 33
Mishkat al-Masabih 2762
An-Nu'man b. Bashir reported God's Messenger as saying, “What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honour blameless, but he who falls into doubtful things falls into what is unlawful, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Every king has a preserve, and God’s preserve is the things He has declared unlawful. In the body there is a piece of flesh, and the whole body is sound if it is sound, but the whole body is corrupt if it is corrupt. It is the heart.” (Bukhari and Muslim.)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُشْتَبِهَاتٌ لَا يَعْلَمُهُنَّ كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشبهاب استبرَأَ لدِينهِ وعِرْضِهِ ومَنْ وقَعَ فِي الشبُّهَاتِ وَقَعَ فِي الْحَرَامِ كَالرَّاعِي يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا وَإِنَّ حِمَى اللَّهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُله أَلا وَهِي الْقلب»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2762
In-book reference : Book 11, Hadith 4
Mishkat al-Masabih 2995
He reported God’s Messenger as saying, “There are three to whom God will not speak and at whom He will not look on the day of resurrection:
a man who swears falsely about some merchandise that he has previously received a larger offer than he has now been given; a man who swears a false oath after the afternoon prayer to deprive thereby a Muslim of his property; and a man who withholds excess water. God will say, ‘Today I am withholding from you my grace*as you withheld excess water which was not produced by the efforts of your hands’." (Bukhari and Muslim.) *The word for grace (fadl) is the same as the word for excess.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ رَجُلٌ حَلَفَ عَلَى سِلْعَةٍ لَقَدْ أُعْطِيَ بِهَا أَكْثَرَ مِمَّا أُعْطِيَ وَهُوَ كَاذِبٌ وَرَجُلٌ حَلَفَ عَلَى يَمِينٍ كَاذِبَةٍ بَعْدَ الْعَصْرِ لِيَقْتَطِعَ بِهَا مَالَ رَجُلٍ مُسْلِمٍ وَرَجُلٌ مَنَعَ فَضْلَ مَاءٍ فَيَقُولُ اللَّهُ: الْيَوْمَ أَمْنَعُكَ فَضْلِي كَمَا مَنَعْتَ فَضْلَ مَاء لم تعْمل يداك «
Reference : Mishkat al-Masabih 2995
In-book reference : Book 11, Hadith 229
Mishkat al-Masabih 3057
‘Ali said:
You recite this verse, “After a legacy you bequeathe or a debt (Al-Qur’an 4:12),’’ but God’s Messenger decided that a debt should be discharged before a legacy and that the sons of the same mother inherit from one another, but not the sons of one father by different mothers. A man inherits from his brother who has the same father and mother, but not from his brother who has the same father but a different mother. Tirmidhi and Ibn Majah transmitted it. In a version by Darimi he said, “Brothers who have the same mother inherit from one another but not sons of the same father but of different mothers, etc."
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّكُمْ تقرؤون هَذِهِ الْآيَةَ: (مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَو دين) وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِالدّينِ قبل الْوَصِيَّةِ وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ الرَّجُلُ يَرِثُ أَخَاهُ لِأَبِيهِ وَأُمِّهِ دُونَ أَخِيهِ لِأَبِيهِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةِ الدَّارِمِيِّ: قَالَ: «الْإِخْوَةُ مِنَ الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ. . .» إِلَى آخِره
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3057
In-book reference : Book 12, Hadith 16
Mishkat al-Masabih 2431
‘Umar reported God’s messenger as saying that if anyone says on entering the market, “There is no god but God alone who has no partner, to whom belongs the dominion, to whom praise is due, who gives life and causes death while He is living and does not die, in whose hand is good, and who is omnipotent,” God will record for him a million good deeds, obliterate from him a million evil deeds, raise him a million degrees, and build him a house in paradise. Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition. Sharh as-sunna has, “Says in a general market in which things are sold,” instead of “on entering the market.”
وَعَنْ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ دَخَلَ السُّوقَ فَقَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ كَتَبَ اللَّهُ لَهُ أَلْفَ أَلْفَ حَسَنَةٍ وَمَحَا عَنْهُ أَلْفَ أَلْفَ سَيِّئَةٍ وَرَفَعَ لَهُ أَلْفَ أَلْفَ دَرَجَةٍ وَبَنَى لَهُ بَيْتًا فِي الْجَنَّةِ ". رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ وَفِي شَرْحِ السُّنَّةِ: «مَنْ قَالَ فِي سُوقٍ جَامِعٍ يباعُ فِيهِ» بدل «من دخل السُّوق»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2431
In-book reference : Book 9, Hadith 200
Sunan Ibn Majah 3121
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) sacrificed two rams on the Day of ‘Eid. When he turned them to face towards the prayer direction he said: ‘Verily, I have turned my face towards Him Who has created the heavens and the earth, as a monotheist, and I am not of the polytheists. Verily, my prayer, my sacrifice, my living, and my dying are for Allah, the Lord of all that exists. He has no partner. And of this I have been commanded, and I am the first of the Muslims. [6:79,162-163] O Allah, from You to You, on behalf of Muhammad and his nation.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ضَحَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ عِيدٍ بِكَبْشَيْنِ فَقَالَ حِينَ وَجَّهَهُمَا ‏ "‏ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3121
In-book reference : Book 26, Hadith 2
English translation : Vol. 4, Book 26, Hadith 3121

Yahya said that he heard Malik say, "What is done in our community about a man who refers a creditor to another man for the debt he owes him is that if the one referred to goes bankrupt or dies, and does not leave enough to pay the debt, then the creditor has nothing against the one who referred him and the debt does not return to the first party."

Malik said, "This is the way of doing things about which there is no dispute in our community."

Malik said, "If a man has his debt to somebody taken on for him by another man and then the man who took it on dies or goes bankrupt, then whatever was taken on by him returns to the first debtor."

USC-MSA web (English) reference : Book 36, Hadith 38

Malik related to me that he had heard that a slave-girl came to Umar ibn al-Khattab (who had been beaten by her master with a red hot iron) and he set her free.

Malik said, "The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property, even when he reaches puberty, until he manages his property."

وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَتَتْهُ وَلِيدَةٌ قَدْ ضَرَبَهَا سَيِّدُهَا بِنَارٍ أَوْ أَصَابَهَا بِهَا فَأَعْتَقَهَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ تَجُوزُ عَتَاقَةُ رَجُلٍ وَعَلَيْهِ دَيْنٌ يُحِيطُ بِمَالِهِ وَأَنَّهُ لاَ تَجُوزُ عَتَاقَةُ الْغُلاَمِ حَتَّى يَحْتَلِمَ أَوْ يَبْلُغَ مَبْلَغَ الْمُحْتَلِمِ وَأَنَّهُ لاَ تَجُوزُ عَتَاقَةُ الْمُوَلَّى عَلَيْهِ فِي مَالِهِ وَإِنْ بَلَغَ الْحُلُمَ حَتَّى يَلِيَ مَالَهُ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 7
Arabic reference : Book 38, Hadith 1472

Yahya said that Malik said, "What is done in our community about slaves is that when a slave is struck intentionally or accidentally and the master brings a witness, he swears with his witness one oath and then he has the value of the slave. There is no swearing for revenge in slaves, accidentally or intentionally, and I have not heard any of the people of knowledge say that there was."

Malik said, "If a slave is killed intentionally or accidentally, the master of the slave who is slain has no swearing or oath. The master cannot demand his right except with a fair proof or a witness if he swears with one witness."

Yahya said that Malik said, "This is the best of what I have heard on the matter.''

قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْعَبِيدِ أَنَّهُ إِذَا أُصِيبَ الْعَبْدُ عَمْدًا أَوْ خَطَأً ثُمَّ جَاءَ سَيِّدُهُ بِشَاهِدٍ حَلَفَ مَعَ شَاهِدِهِ يَمِينًا وَاحِدَةً ثُمَّ كَانَ لَهُ قِيمَةُ عَبْدِهِ وَلَيْسَ فِي الْعَبِيدِ قَسَامَةٌ فِي عَمْدٍ وَلاَ خَطَإٍ وَلَمْ أَسْمَعْ أَحَدًا مِنْ أَهْلِ الْعِلْمِ قَالَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فَإِنْ قُتِلَ الْعَبْدُ عَمْدًا أَوْ خَطَأً لَمْ يَكُنْ عَلَى سَيِّدِ الْعَبْدِ الْمَقْتُولِ قَسَامَةٌ وَلاَ يَمِينٌ وَلاَ يَسْتَحِقُّ سَيِّدُهُ ذَلِكَ إِلاَّ بِبَيِّنَةٍ عَادِلَةٍ أَوْ بِشَاهِدٍ فَيَحْلِفُ مَعَ شَاهِدِهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ ‏.
Sunnah.com reference : Book 44, Hadith 6
USC-MSA web (English) reference : Book 44, Hadith 2
Arabic reference : Book 44, Hadith 1600
Sahih al-Bukhari 6970

Narrated Abu Haraira:

Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ، وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ ‏"‏‏.‏ قَالُوا كَيْفَ إِذْنُهَا قَالَ ‏"‏ أَنْ تَسْكُتَ ‏"‏‏.‏ وَقَالَ بَعْضُ النَّاسِ إِنِ احْتَالَ إِنْسَانٌ بِشَاهِدَىْ زُورٍ عَلَى تَزْوِيجِ امْرَأَةٍ ثَيِّبٍ بِأَمْرِهَا، فَأَثْبَتَ الْقَاضِي نِكَاحَهَا إِيَّاهُ، وَالزَّوْجُ يَعْلَمُ أَنَّهُ لَمْ يَتَزَوَّجْهَا قَطُّ، فَإِنَّهُ يَسَعُهُ هَذَا النِّكَاحُ، وَلاَ بَأْسَ بِالْمُقَامِ لَهُ مَعَهَا‏.‏
Reference : Sahih al-Bukhari 6970
In-book reference : Book 90, Hadith 17
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 100
  (deprecated numbering scheme)