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Sunan an-Nasa'i 932
It was narrated from Abdul-Jabbar bin Wa'il that :
His father said: "I prayed behind the Messenger of Allah (SAW) and when he said the takbir, he raised his hands to the bottom of his ears. When he recited: Not (the way) of those who earned Your anger, nor of those who went astray), he said: 'Amin,' and I could hear him although I was behind him. The Messenger of Allah (SAW) heard a man saying: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, (Praise be to Allah, much good and blessed praise.)' When the Prophet (SAW) said the salam and finished his prayer, he said: 'Who spoke those words during the prayer?' The man said: 'I did, O Messenger of Allah, but I did not mean anything bad thereby.' The Prophet (SAW) said: "Twelve angels hastened (to take it) and nothing is stopping it going all the way to the Throne.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا كَبَّرَ رَفَعَ يَدَيْهِ أَسْفَلَ مِنْ أُذُنَيْهِ فَلَمَّا قَرَأَ ‏{‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ قَالَ ‏"‏ آمِينَ ‏"‏ ‏.‏ فَسَمِعْتُهُ وَأَنَا خَلْفَهُ ‏.‏ قَالَ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَقُولُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا سَلَّمَ النَّبِيُّ صلى الله عليه وسلم مِنْ صَلاَتِهِ قَالَ ‏"‏ مَنْ صَاحِبُ الْكَلِمَةِ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ وَمَا أَرَدْتُ بِهَا بَأْسًا ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَقَدِ ابْتَدَرَهَا اثْنَا عَشَرَ مَلَكًا فَمَا نَهْنَهَهَا شَىْءٌ دُونَ الْعَرْشِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 932
In-book reference : Book 11, Hadith 57
English translation : Vol. 2, Book 11, Hadith 933
Sunan an-Nasa'i 1265
It was narrated that Wa'il bin Hujr said:
"I said: 'I am going to watch the Messenger of Allah (SAW) and see how he prays.' The Messenger of Allah (SAW) stood up and faced the Qiblah, then he raised his hands until they were in level with his ears, then he held his left hand with his right. When he wanted to bow, he raised them (his hands) likewise, then placed his hands on his knees. When he raised his head from bowing, he raised them (his hands) likewise. When he prostrated he put his hands in the same position in relation to his head, then he sat up and lay his left foot on the ground. He placed his left hand on his left thigh and his right elbow on his right thigh, and made a circle with two of his fingers. And I saw him doing like this"- Bishr (one of the narrators) pointed with the forefinger of his right hand and made a circle with the thumb and middle finger.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ أَنْبَأَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَيْفَ يُصَلِّي فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاسْتَقْبَلَ الْقِبْلَةَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا أُذُنَيْهِ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَهُمَا مِثْلَ ذَلِكَ وَوَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا مِثْلَ ذَلِكَ فَلَمَّا سَجَدَ وَضَعَ رَأْسَهُ بِذَلِكَ الْمَنْزِلِ مِنْ يَدَيْهِ ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الأَيْمَنَ عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ وَرَأَيْتُهُ يَقُولُ هَكَذَا وَأَشَارَ بِشْرٌ بِالسَّبَّابَةِ مِنَ الْيُمْنَى وَحَلَّقَ الإِبْهَامَ وَالْوُسْطَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1265
In-book reference : Book 13, Hadith 87
English translation : Vol. 2, Book 13, Hadith 1266
Sahih al-Bukhari 7533

Narrated Ibn `Umar:

Allah's Apostle said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between `Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till `Asr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا بَقَاؤُكُمْ فِيمَنْ سَلَفَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ، ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا بِهِ حَتَّى صُلِّيَتِ الْعَصْرُ، ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غَرَبَتِ الشَّمْسُ، فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابِ هَؤُلاَءِ أَقَلُّ مِنَّا عَمَلاً وَأَكْثَرُ أَجْرًا‏.‏ قَالَ اللَّهُ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ‏.‏ قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7533
In-book reference : Book 97, Hadith 158
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 624
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Sahih al-Bukhari 3826

Narrated 'Abdullah bin 'Umar:

The Prophet met Zaid bin 'Amr bin Nufail in the bottom of (the valley of) Baldah before any Divine Inspiration came to the Prophet. A meal was presented to the Prophet but he refused to eat from it. (Then it was presented to Zaid) who said, "I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allah's Name has been mentioned at the time of slaughtering." Zaid bin 'Amr used to criticize the way Quraish used to slaughter their animals, and used to say, "Allah has created the sheep and He has sent the water for it from the sky, and He has grown the grass for it from the earth; yet you slaughter it in other than the Name of Allah. He used to say so, for he rejected that practice and considered it as something abominable.

حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى، حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحَ، قَبْلَ أَنْ يَنْزِلَ عَلَى النَّبِيِّ صلى الله عليه وسلم الْوَحْىُ فَقُدِّمَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم سُفْرَةٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا ثُمَّ قَالَ زَيْدٌ إِنِّي لَسْتُ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلاَّ مَا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ‏.‏ وَأَنَّ زَيْدَ بْنَ عَمْرٍو كَانَ يَعِيبُ عَلَى قُرَيْشٍ ذَبَائِحَهُمْ، وَيَقُولُ الشَّاةُ خَلَقَهَا اللَّهُ، وَأَنْزَلَ لَهَا مِنَ السَّمَاءِ الْمَاءَ، وَأَنْبَتَ لَهَا مِنَ الأَرْضِ، ثُمَّ تَذْبَحُونَهَا عَلَى غَيْرِ اسْمِ اللَّهِ إِنْكَارًا لِذَلِكَ وَإِعْظَامًا لَهُ‏.‏
Reference : Sahih al-Bukhari 3826
In-book reference : Book 63, Hadith 51
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 169
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Sahih al-Bukhari 3179

Narrated `Ali:

We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا كَتَبْنَا عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ الْقُرْآنَ، وَمَا فِي هَذِهِ الصَّحِيفَةِ، قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرٍ إِلَى كَذَا، فَمَنْ أَحْدَثَ حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ‏.‏ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3179
In-book reference : Book 58, Hadith 21
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 404
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Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, that Abu Murra, the mawla of Aqil ibn Abi Talib, told him that he had heard Umm Hani bint Abi Talib say, "I went to the Messenger of Allah, may Allah bless him and grant him peace, in the year of the conquest and found him doing ghusl while his daughter Fatima, was screening him with a garment. I said to him, 'Peace be upon you' and he said, 'Who is that?' I replied, 'Umm Hani bint Abi Talib,' and he said, 'Welcome, Umm Hani!' When he had finished his ghusl, he stood and prayed eight rakas, covering himself with one garment, and then came away. I said, 'Messenger of Allah, the son of my mother, AIi, says that he is determined to kill so-and-so, son of Hubayra, a man I have placed under my protection.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'We give protection to whoever you have given protection to, Umm Hani.' "

Umm Hani related that this incident happened in the morning.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ، تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ - قَالَتْ - فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏ ‏.‏ فَقُلْتُ أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ ‏.‏ فَقَالَ ‏"‏ مَرْحَبًا بِأُمِّ هَانِئٍ ‏"‏ ‏.‏ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ ثُمَّ انْصَرَفَ فَقُلْتُ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ رَجُلاً أَجَرْتُهُ فُلاَنُ بْنُ هُبَيْرَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ ‏"‏ ‏.‏ قَالَتْ أُمُّ هَانِئٍ وَذَلِكَ ضُحًى ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 31
Arabic reference : Book 9, Hadith 360

Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al- Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj) .' "

Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ ‏.‏ قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عُثْمَانَ بْنِ عَفَّانَ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ وَقَالَ إِنَّهُ قَدِ اجْتَمَعَ لَكُمْ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ أَحَبَّ مِنْ أَهْلِ الْعَالِيَةِ أَنْ يَنْتَظِرَ الْجُمُعَةَ فَلْيَنْتَظِرْهَا وَمَنْ أَحَبَّ أَنْ يَرْجِعَ فَقَدْ أَذِنْتُ لَهُ ‏.‏ قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - وَعُثْمَانُ مَحْصُورٌ - فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ ‏.‏
USC-MSA web (English) reference : Book 10, Hadith 5
Arabic reference : Book 10, Hadith 435

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Bakr ibn Abd ar-Rahman from one of the companions of the Messenger of Allah, that the Messenger of Allah, may Allah bless him and grant him peace, ordered everyone to break the fast on the journey he made in the year of the conquest saying, "Be strong for your enemy," while the Messenger of Allah, may Allah bless him and grant him peace, kept on fasting. Abu Bakr said that the one who related this to him said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, pouring water over his head at al-Arj, either from thirst or from the heat. Then some one said to the Messenger of Allah, may Allah bless him and grant him peace, 'Messenger of Allah, a group of people kept on fasting when you did.' Then when the Messenger of Allah was at al-Kadid, he asked for a drinking-bowl and drank, and everyone broke the fast."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بَعْضِ، أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ النَّاسَ فِي سَفَرِهِ عَامَ الْفَتْحِ بِالْفِطْرِ وَقَالَ ‏ "‏ تَقَوَّوْا لِعَدُوِّكُمْ ‏"‏ ‏.‏ وَصَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو بَكْرٍ قَالَ الَّذِي حَدَّثَنِي لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالْعَرْجِ يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ مِنَ الْعَطَشِ أَوْ مِنَ الْحَرِّ ثُمَّ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنَّ طَائِفَةً مِنَ النَّاسِ قَدْ صَامُوا حِينَ صُمْتَ - قَالَ - فَلَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْكَدِيدِ دَعَا بِقَدَحٍ فَشَرِبَ فَأَفْطَرَ النَّاسُ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 22
Arabic reference : Book 18, Hadith 656
Sahih Muslim Introduction 41
Al-Faḍl bin Sahl narrated to me, he said Yazīd bin Hārūn narrated to us, he said Khalīfah bin Mūsā informed me, he said:
‘I entered upon Ghālib bin Ubayd Allah so he began dictating to me ‘Mak’hūl narrated to me this’ and ‘Mak’hūl narrated to me that’. So he prepared to answer the call of nature and stood up, then I looked in his notebook and in it was ‘Abān narrated to me, on authority of Anas’ and ‘Abān on authority of so-and-so’. So I abandoned [listening to his Ḥadīth] and stood up [to leave]’.

I heard al-Hasan bin Alī al-Hulwānī saying: ‘I saw in one of the books of Affān a Ḥadīth of Hishām Abīl-Miqdām meaning a Ḥadīth of Umar bin Abd il-Azīz. [In it was written] ‘Hishām said: ‘A man said to be Yahyā bin so-and-so narrated to me, on authority of Muhammad bin Ka’b…’ [Al-Hulwānī] said, I said to Affān: ‘They would say Hishām heard it [directly] from Muhammad bin Ka’b’. So [Affān] said: ‘Indeed Hishām was stricken [with accusations of lying] with regards to this Ḥadīth for he would say ‘Yahyā narrated to me on authority of Muhammad’, then he claimed afterwards that he heard it from Muhammad [directly]’.’
حَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي خَلِيفَةُ بْنُ مُوسَى، قَالَ دَخَلْتُ عَلَى غَالِبِ بْنِ عُبَيْدِ اللَّهِ فَجَعَلَ يُمْلِي عَلَىَّ حَدَّثَنِي مَكْحُولٌ، حَدَّثَنِي مَكْحُولٌ، فَأَخَذَهُ الْبَوْلُ فَقَامَ فَنَظَرْتُ فِي الْكُرَّاسَةِ فَإِذَا فِيهَا حَدَّثَنِي أَبَانٌ عَنْ أَنَسٍ وَأَبَانٌ عَنْ فُلاَنٍ فَتَرَكْتُهُ وَقُمْتُ ‏.‏

قَالَ وَسَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ الْحُلْوَانِيَّ، يَقُولُ رَأَيْتُ فِي كِتَابِ عَفَّانَ حَدِيثَ هِشَامٍ أَبِي الْمِقْدَامِ حَدِيثُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ هِشَامٌ حَدَّثَنِي رَجُلٌ يُقَالُ لَهُ يَحْيَى بْنُ فُلاَنٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ قَالَ قُلْتُ لِعَفَّانَ إِنَّهُمْ يَقُولُونَ هِشَامٌ سَمِعَهُ مِنْ مُحَمَّدِ بْنِ كَعْبٍ ‏.‏ فَقَالَ إِنَّمَا ابْتُلِيَ مِنْ قِبَلِ هَذَا الْحَدِيثِ كَانَ يَقُولُ حَدَّثَنِي يَحْيَى عَنْ مُحَمَّدٍ ثُمَّ ادَّعَى بَعْدُ أَنَّهُ سَمِعَهُ مِنْ مُحَمَّدٍ ‏.‏

Reference : Sahih Muslim Introduction 41
In-book reference : Introduction, Narration 40
Sahih al-Bukhari 18

Narrated 'Ubada bin As-Samit:

who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:

1. Not to join anything in worship along with Allah.

2. Not to steal.

3. Not to commit illegal sexual intercourse.

4. Not to kill your children.

5. Not to accuse an innocent person (to spread such an accusation among people).

6. Not to be disobedient (when ordered) to do good deed."

The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو إِدْرِيسَ، عَائِذُ اللَّهِ بْنُ عَبْدِ اللَّهِ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ ـ رضى الله عنه ـ وَكَانَ شَهِدَ بَدْرًا، وَهُوَ أَحَدُ النُّقَبَاءِ لَيْلَةَ الْعَقَبَةِ ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَحَوْلَهُ عِصَابَةٌ مِنْ أَصْحَابِهِ ‏ "‏ بَايِعُونِي عَلَى أَنْ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا، وَلاَ تَسْرِقُوا، وَلاَ تَزْنُوا، وَلاَ تَقْتُلُوا أَوْلاَدَكُمْ، وَلاَ تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ، وَلاَ تَعْصُوا فِي مَعْرُوفٍ، فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَعُوقِبَ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ، وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا ثُمَّ سَتَرَهُ اللَّهُ، فَهُوَ إِلَى اللَّهِ إِنْ شَاءَ عَفَا عَنْهُ، وَإِنْ شَاءَ عَاقَبَهُ ‏"‏‏.‏ فَبَايَعْنَاهُ عَلَى ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 18
In-book reference : Book 2, Hadith 11
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 18
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Sahih al-Bukhari 923

Narrated `Amr bin Taghlib:

Some property or something was brought to Allah's Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, "Amma ba'du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-content with the goodness and wealth which Allah has put into their hearts and `Amr bin Taghlib is one of them." `Amr added, By Allah! Those words of Allah's Apostle are more beloved to me than the best red camels.

حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ جَرِيرِ بْنِ حَازِمٍ، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ حَدَّثَنَا عَمْرُو بْنُ تَغْلِبَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِمَالٍ أَوْ سَبْىٍ فَقَسَمَهُ، فَأَعْطَى رِجَالاً وَتَرَكَ رِجَالاً فَبَلَغَهُ أَنَّ الَّذِينَ تَرَكَ عَتَبُوا، فَحَمِدَ اللَّهَ ثُمَّ أَثْنَى عَلَيْهِ، ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ، فَوَاللَّهِ إِنِّي لأُعْطِي الرَّجُلَ، وَأَدَعُ الرَّجُلَ، وَالَّذِي أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِي أُعْطِي وَلَكِنْ أُعْطِي أَقْوَامًا لِمَا أَرَى فِي قُلُوبِهِمْ مِنَ الْجَزَعِ وَالْهَلَعِ، وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللَّهُ فِي قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ، فِيهِمْ عَمْرُو بْنُ تَغْلِبَ ‏"‏‏.‏ فَوَاللَّهِ مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حُمْرَ النَّعَمِ‏.‏ تَابَعَهُ يُونُسُ‏.‏
Reference : Sahih al-Bukhari 923
In-book reference : Book 11, Hadith 47
USC-MSA web (English) reference : Vol. 2, Book 13, Hadith 45
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Sahih al-Bukhari 1191, 1192

Narrated Nafi`:

Ibn `Umar never offered the Duha prayer except on two occasions: (1) Whenever he reached Mecca; and he always used to reach Mecca in the forenoon. He would perform Tawaf round the Ka`ba and then offer two rak`at at the rear of Maqam Ibrahim. (2) Whenever he visited Quba, for he used to visit it every Saturday. When he entered the Mosque, he disliked to leave it without offering a prayer. Ibn `Umar narrated that Allah's Apostle used to visit the Mosque of Quba (sometime) walking and (sometime) riding. And he (i.e. Ibn `Umar) used to say, "I do only what my companions used to do and I don't forbid anybody to pray at any time during the day or night except that one should not intend to pray at sunrise or sunset."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ـ هُوَ الدَّوْرَقِيُّ ـ حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ لاَ يُصَلِّي مِنَ الضُّحَى إِلاَّ فِي يَوْمَيْنِ يَوْمَ يَقْدَمُ بِمَكَّةَ، فَإِنَّهُ كَانَ يَقْدَمُهَا ضُحًى، فَيَطُوفُ بِالْبَيْتِ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ خَلْفَ الْمَقَامِ، وَيَوْمَ يَأْتِي مَسْجِدَ قُبَاءٍ، فَإِنَّهُ كَانَ يَأْتِيهِ كُلَّ سَبْتٍ، فَإِذَا دَخَلَ الْمَسْجِدَ كَرِهَ أَنْ يَخْرُجَ مِنْهُ حَتَّى يُصَلِّيَ فِيهِ‏.‏ قَالَ وَكَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَزُورُهُ رَاكِبًا وَمَاشِيًا‏.‏ قَالَ وَكَانَ يَقُولُ إِنَّمَا أَصْنَعُ كَمَا رَأَيْتُ أَصْحَابِي يَصْنَعُونَ، وَلاَ أَمْنَعُ أَحَدًا أَنْ يُصَلِّيَ فِي أَىِّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ، غَيْرَ أَنْ لاَ تَتَحَرَّوْا طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا‏.‏
Reference : Sahih al-Bukhari 1191, 1192
In-book reference : Book 20, Hadith 4
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 283
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Sahih al-Bukhari 1261

Narrated Ibn Seereen:

Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to the Prophet ) came to Basra to visit her son, but she could not find him. She narrated to us, "The Prophet came to us while we were giving bath to his (dead) daughter, he said: 'Wash her three times, five times or more, if you think it necessary, with water and Sidr, and last of all put camphor, and when you finish, notify me.' " Um 'Atiyya added, "After finishing, we informed him and he gave us his waist sheet and told us to shroud her in it and did not say more than that."

حَدَّثَنَا أَحْمَدُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَنَّ أَيُّوبَ، أَخْبَرَهُ قَالَ سَمِعْتُ ابْنَ سِيرِينَ، يَقُولُ جَاءَتْ أُمُّ عَطِيَّةَ ـ رضى الله عنها ـ امْرَأَةٌ مِنَ الأَنْصَارِ مِنَ اللاَّتِي بَايَعْنَ، قَدِمَتِ الْبِصْرَةَ، تُبَادِرُ ابْنًا لَهَا فَلَمْ تُدْرِكْهُ ـ فَحَدَّثَتْنَا قَالَتْ دَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ، وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا، فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏‏.‏ قَالَتْ فَلَمَّا فَرَغْنَا أَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏‏.‏ وَلَمْ يَزِدْ عَلَى ذَلِكَ، وَلاَ أَدْرِي أَىُّ بَنَاتِهِ‏.‏ وَزَعَمَ أَنَّ الإِشْعَارَ الْفُفْنَهَا فِيهِ، وَكَذَلِكَ كَانَ ابْنُ سِيرِينَ يَأْمُرُ بِالْمَرْأَةِ أَنْ تُشْعَرَ وَلاَ تُؤْزَرَ‏.‏
Reference : Sahih al-Bukhari 1261
In-book reference : Book 23, Hadith 22
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 351
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Sahih al-Bukhari 1891

Narrated Talha bin 'Ubaidullah:

A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثَائِرَ الرَّأْسِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصَّلاَةِ فَقَالَ ‏"‏ الصَّلَوَاتِ الْخَمْسَ، إِلاَّ أَنْ تَطَّوَّعَ شَيْئًا ‏"‏‏.‏ فَقَالَ أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الصِّيَامِ فَقَالَ ‏"‏ شَهْرَ رَمَضَانَ، إِلاَّ أَنْ تَطَّوَّعَ شَيْئًا ‏"‏‏.‏ فَقَالَ أَخْبِرْنِي بِمَا فَرَضَ اللَّهُ عَلَىَّ مِنَ الزَّكَاةِ فَقَالَ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم شَرَائِعَ الإِسْلاَمِ‏.‏ قَالَ وَالَّذِي أَكْرَمَكَ لاَ أَتَطَوَّعُ شَيْئًا، وَلاَ أَنْقُصُ مِمَّا فَرَضَ اللَّهُ عَلَىَّ شَيْئًا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ إِنْ صَدَقَ، أَوْ دَخَلَ الْجَنَّةَ إِنْ صَدَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1891
In-book reference : Book 30, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 115
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Sunan an-Nasa'i 2558
It was narrated from Ibn Jabir, from his father, that the Messenger of Allah said:
"There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنِ ابْنِ جَابِرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ عَزَّ وَجَلَّ وَمِنْهَا مَا يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ وَمِنَ الْخُيَلاَءِ مَا يُحِبُّ اللَّهُ عَزَّ وَجَلَّ وَمِنْهَا مَا يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللَّهُ عَزَّ وَجَلَّ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَالاِخْتِيَالُ الَّذِي يُحِبُّ اللَّهُ عَزَّ وَجَلَّ اخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَعِنْدَ الصَّدَقَةِ وَالاِخْتِيَالِ الَّذِي يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ الْخُيَلاَءُ فِي الْبَاطِلِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2558
In-book reference : Book 23, Hadith 124
English translation : Vol. 3, Book 23, Hadith 2559
Sunan an-Nasa'i 1903
Khabbab said:
"We emigrated with the Messenger of Allah, seeking the Face of Allah, the Most High, so our reward became due from Allah. Some of us died without enjoying anything of his reward (in this world) among them is Mus'ab bin Umair. He was matyred on the day of Uhud and we could not find anything to shroud him in except a Namirah; if we covered his head with it, his feet were uncovered, and if we covered his feet with it, his head became uncovered. The Messenger of Allah told us to cover his head with it and to put Idhkhir over his feet. And for some of us, the fruits of our labor have ripened and we are gathering them." This is the wording of Isma'il
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ الأَعْمَشِ، ح وَأَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، قَالَ سَمِعْتُ الأَعْمَشَ، قَالَ سَمِعْتُ شَقِيقًا، قَالَ حَدَّثَنَا خَبَّابٌ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَغِي وَجْهَ اللَّهِ تَعَالَى فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ فَمِنَّا مَنْ مَاتَ لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ فَلَمْ نَجِدْ شَيْئًا نُكَفِّنُهُ فِيهِ إِلاَّ نَمِرَةً كُنَّا إِذَا غَطَّيْنَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غَطَّيْنَا بِهَا رِجْلَيْهِ خَرَجَتْ رَأْسُهُ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُغَطِّيَ بِهَا رَأْسَهُ وَنَجْعَلَ عَلَى رِجْلَيْهِ إِذْخِرًا وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدِبُهَا ‏.‏ وَاللَّفْظُ لإِسْمَاعِيلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1903
In-book reference : Book 21, Hadith 86
English translation : Vol. 3, Book 21, Hadith 1904
Sunan an-Nasa'i 3229
Narrated Ibn 'Abbas:
It was narrated from Ibn 'Abbas that a man came to the Messenger of Allah and said: "I have a wife who is one of the most beloved of the people to me, but she does not object if anyone touches her." He said: "Divorce her." He said: "I cannot do without her." He said: "Then stay with her as much as you need to."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، وَغَيْرُهُ، عَنْ هَارُونَ بْنِ رِئَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، وَعَبْدِ الْكَرِيمِ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - عَبْدُ الْكَرِيمِ يَرْفَعُهُ إِلَى ابْنِ عَبَّاسٍ وَهَارُونُ لَمْ يَرْفَعْهُ - قَالاَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ عِنْدِي امْرَأَةً هِيَ مِنْ أَحَبِّ النَّاسِ إِلَىَّ وَهِيَ لاَ تَمْنَعُ يَدَ لاَمِسٍ ‏.‏ قَالَ ‏"‏ طَلِّقْهَا ‏"‏ ‏.‏ قَالَ لاَ أَصْبِرُ عَنْهَا ‏.‏ قَالَ ‏"‏ اسْتَمْتِعْ بِهَا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَدِيثُ لَيْسَ بِثَابِتٍ وَعَبْدُ الْكَرِيمِ لَيْسَ بِالْقَوِيِّ وَهَارُونُ بْنُ رِئَابٍ أَثْبَتُ مِنْهُ وَقَدْ أَرْسَلَ الْحَدِيثَ وَهَارُونُ ثِقَةٌ وَحَدِيثُهُ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ عَبْدِ الْكَرِيمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3229
In-book reference : Book 26, Hadith 34
English translation : Vol. 4, Book 26, Hadith 3231
Sunan an-Nasa'i 3359
It was narrated from Sahl bin Sa'd that a woman came to the Messenger of Allah and said:
"O Messenger of Allah, I give myself in marriage to you." She stood for a long time, then a man stood up and said: "Marry her to me if you do not want to marry her." The Messenger of Allah said: "Do you have anything?" He said: "I cannot find anything." He said: "Look (for something), even if it is only an iron ring." So he looked but he could not find anything. The Messenger of Allah said to him: "Have you (memorized) anything of the Qur'an?" He said: "Yes, Surah such and such and Surah such and such," naming them. The Messenger of Allah said: "I marry her to you for what you know of the Qur'an."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ ‏.‏ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ عِنْدَكَ شَىْءٌ ‏"‏ ‏.‏ قَالَ مَا أَجِدُ شَيْئًا ‏.‏ قَالَ ‏"‏ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏ ‏.‏ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ ‏"‏ ‏.‏ قَالَ نَعَمْ سُورَةُ كَذَا وَسُورَةُ كَذَا ‏.‏ لِسُوَرٍ سَمَّاهَا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ زَوَّجْتُكَهَا عَلَى مَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3359
In-book reference : Book 26, Hadith 164
English translation : Vol. 4, Book 26, Hadith 3361
Sunan an-Nasa'i 4370
'Ubaid bin Fairuz said:
"I said to Al-Bara bin Azib: 'Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: "The Messenger of Allah gestured like this with his hand, and my hands are shorter than the hand of the Messenger of Allah, (and he said). 'There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: "And I dislike that the animal should have some fault in its horns or ears." He said: "What you dislike, forget about it, and do not make it forbidden to anyone."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَأَبُو دَاوُدَ وَيَحْيَى وَعَبْدُ الرَّحْمَنِ وَابْنُ أَبِي عَدِيٍّ وَأَبُو الْوَلِيدِ قَالُوا أَنْبَأَنَا شُعْبَةُ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ، قَالَ قُلْتُ لِلْبَرَاءِ بْنِ عَازِبٍ حَدِّثْنِي مَا، كَرِهَ أَوْ نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الأَضَاحِي ‏.‏ قَالَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ هَكَذَا بِيَدِهِ وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَرْبَعَةٌ لاَ يَجْزِينَ فِي الأَضَاحِي الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْكَسِيرَةُ الَّتِي لاَ تُنْقِي ‏"‏ ‏.‏ قَالَ فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْقَرْنِ وَالأُذُنِ ‏.‏ قَالَ فَمَا كَرِهْتَ مِنْهُ فَدَعْهُ وَلاَ تُحَرِّمْهُ عَلَى أَحَدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4370
In-book reference : Book 43, Hadith 10
English translation : Vol. 5, Book 43, Hadith 4375
Sunan an-Nasa'i 4453
An-Nu'man bin Bashir said:
"I heard the Messenger of Allah say: "That which is lawful is plain and that which is unlawful is plain, and between them are matters which are not as clear. I will strike a parable for you about that: indeed Allah, the Mighty and Sublime, has established a sanctuary, and the sanctuary of Allah is that which He has forbidden. Whoever approaches the sanctuary is bound to transgress upon it, Or he said: 'Whoever grazes around the sanctuary will soon transgress upon it, and whoever indulges in matters that are not clear, he will soon transgress beyond the limits,""
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم - فَوَاللَّهِ لاَ أَسْمَعُ بَعْدَهُ أَحَدًا يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم - يَقُولُ ‏"‏ إِنَّ الْحَلاَلَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ ‏"‏ ‏.‏ وَرُبَّمَا قَالَ ‏"‏ وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَةً ‏"‏ ‏.‏ قَالَ ‏"‏ وَسَأَضْرِبُ لَكُمْ فِي ذَلِكَ مَثَلاً إِنَّ اللَّهَ عَزَّ وَجَلَّ حَمَى حِمًى وَإِنَّ حِمَى اللَّهِ عَزَّ وَجَلَّ مَا حَرَّمَ وَإِنَّهُ مَنْ يَرْتَعْ حَوْلَ الْحِمَى يُوشِكْ أَنْ يُخَالِطَ الْحِمَى ‏"‏ ‏.‏ وَرُبَّمَا قَالَ ‏"‏ إِنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكْ أَنْ يَرْتَعَ فِيهِ وَإِنَّ مَنْ يُخَالِطِ الرِّيبَةَ يُوشِكْ أَنْ يَجْسُرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4453
In-book reference : Book 44, Hadith 5
English translation : Vol. 5, Book 44, Hadith 4458
Sunan an-Nasa'i 5409
It was narrated that 'Abbad bin Shurahbil said:
"I came to Al-Madinah with my paternal uncles and entered one of its gardens, where I rubbed an ear of grain (to take some grains). The owner of the garden came, took my cloak and hit me. I came to the Messenger of Allah [SAW] and sought his help against him. He sent for the man and they brought him. He said: 'What made you do that?' He said: 'O Messenger of Allah, he entered my garden and took one of the ears of grain and rubbed it.' The Messenger of Allah [SAW] said: 'You did not teach him if he was ignorant, nor feed him if he was hungry. Give him back his cloak.' And the Messenger of Allah [SAW] ordered me with a Wasq or half a Wasq."
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ، قَالَ حَدَّثَنَا مُبَشِّرُ بْنُ عَبْدِ اللَّهِ بْنِ رَزِينٍ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ حُسَيْنٍ، عَنْ أَبِي بِشْرٍ، جَعْفَرِ بْنِ إِيَاسٍ عَنْ عَبَّادِ بْنِ شَرَاحِيلَ، قَالَ قَدِمْتُ مَعَ عُمُومَتِي الْمَدِينَةَ فَدَخَلْتُ حَائِطًا مِنْ حِيطَانِهَا فَفَرَكْتُ مِنْ سُنْبُلِهِ فَجَاءَ صَاحِبُ الْحَائِطِ فَأَخَذَ كِسَائِي وَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْتَعْدِي عَلَيْهِ فَأَرْسَلَ إِلَى الرَّجُلِ فَجَاءُوا بِهِ فَقَالَ ‏"‏ مَا حَمَلَكَ عَلَى هَذَا ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ دَخَلَ حَائِطِي فَأَخَذَ مِنْ سُنْبُلِهِ فَفَرَكَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا عَلَّمْتَهُ إِذْ كَانَ جَاهِلاً وَلاَ أَطْعَمْتَهُ إِذْ كَانَ جَائِعًا ارْدُدْ عَلَيْهِ كِسَاءَهُ ‏"‏ ‏.‏ وَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَسْقٍ أَوْ نِصْفِ وَسْقٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5409
In-book reference : Book 49, Hadith 31
English translation : Vol. 6, Book 49, Hadith 5411
Jami` at-Tirmidhi 1866
Narrated 'Aishah:

That the Messenger of Allah (saws) said: "Every intoxicant is unlawful. Whatever a Faraq of it intoxicates, then a handful of it is unlawful."

[Abu 'Eisa said:] One of them said in his Hadith: "A sip of it is unlawful."

He said: This Hadith is Hasan. Al-Laith bin Abi Sulaim and Ar-Rabi' bin Sabih reported similar to the narration of Mahdi bin Maimun from Abu 'Uthman Al-Ansari. Abu 'Uthman Al-Ansari's (a narrator in this chain) name is 'Amr bin Salim, and they say: "Umar bin Salim" (as well).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ الْمَعْنَى، وَاحِدٌ، عَنْ أَبِي عُثْمَانَ الأَنْصَارِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُّ مُسْكِرٍ حَرَامٌ مَا أَسْكَرَ الْفَرَقُ مِنْهُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى قَالَ أَحَدُهُمَا فِي حَدِيثِهِ ‏"‏ الْحُسْوَةُ مِنْهُ حَرَامٌ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَاهُ لَيْثُ بْنُ أَبِي سُلَيْمٍ وَالرَّبِيعُ بْنُ صَبِيحٍ عَنْ أَبِي عُثْمَانَ الأَنْصَارِيِّ نَحْوَ رِوَايَةِ مَهْدِيِّ بْنِ مَيْمُونٍ ‏.‏ وَأَبُو عُثْمَانَ الأَنْصَارِيُّ اسْمُهُ عَمْرُو بْنُ سَالِمٍ وَيُقَالُ عُمَرُ بْنُ سَالِمٍ أَيْضًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1866
In-book reference : Book 26, Hadith 6
English translation : Vol. 3, Book 24, Hadith 1866
Jami` at-Tirmidhi 3307
Shahr bin Hawshab said:
“Umm Salamah Al-Ansariyyah narrated to us, she said: ‘A woman said: “What is this Ma’ruf for which we are not to disobey in?” He (pbuh) said: “[That you not wail.]” I said: “O Messenger of Allah! Verily Banu so-and-so comforted me in the case of my uncle, and I must reciprocate for them.’ But he refused to allow me. So I asked him again numerous times, then he permitted me to reciprocate for them. So after reciprocating for the, I did not wail for anyone else until this time. And there does not remain a woman except that she has wailed besides me.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ شَهْرَ بْنَ حَوْشَبٍ، قَالَ حَدَّثَتْنَا أُمُّ سَلَمَةَ الأَنْصَارِيَّةُ، قَالَتْ قَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ مَا هَذَا الْمَعْرُوفُ الَّذِي لاَ يَنْبَغِي لَنَا أَنْ نَعْصِيَكَ فِيهِ قَالَ ‏ "‏ لاَ تَنُحْنَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ بَنِي فُلاَنٍ قَدْ أَسْعَدُونِي عَلَى عَمِّي وَلاَ بُدَّ لِي مِنْ قَضَائِهِنَّ فَأَبَى عَلَىَّ فَعَاتَبْتُهُ مِرَارًا فَأَذِنَ لِي فِي قَضَائِهِنَّ فَلَمْ أَنُحْ بَعْدُ عَلَى قَضَائِهِنَّ وَلاَ غَيْرِهِ حَتَّى السَّاعَةِ وَلَمْ يَبْقَ مِنَ النِّسْوَةِ امْرَأَةٌ إِلاَّ وَقَدْ نَاحَتْ غَيْرِي ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَفِيهِ عَنْ أُمِّ عَطِيَّةَ رضى الله عنها ‏.‏ قَالَ عَبْدُ بْنُ حُمَيْدٍ أُمُّ سَلَمَةَ الأَنْصَارِيَّةُ هِيَ أَسْمَاءُ بِنْتُ يَزِيدَ بْنِ السَّكَنِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3307
In-book reference : Book 47, Hadith 359
English translation : Vol. 5, Book 44, Hadith 3307
Jami` at-Tirmidhi 3534
`Umarah bin Shabib As-Saba’i narrated that the Messenger of Allah (saws) said:
“Whoever says: none has the right to be worshipped but Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, He gives life and causes death, and He is powerful over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa `alā kulli shai’in qadīr)’ ten times at the end of Al-Maghrib - Allah shall send for him protectors to guard him from Shaitan until he reaches morning, and Allah writes for him ten good deeds, Mujibat, and He wipes from him ten of the destructive evil deeds, and it shall be for him the equal of freeing ten believing slaves.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ الْجُلاَحِ أَبِي كَثِيرٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عُمَارَةَ بْنِ شَبِيبٍ السَّبَئِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ‏.‏ عَشْرَ مَرَّاتٍ عَلَى إِثْرِ الْمَغْرِبِ بَعَثَ اللَّهُ لَهُ مَسْلَحَةً يَحْفَظُونَهُ مِنَ الشَّيْطَانِ حَتَّى يُصْبِحَ وَكَتَبَ اللَّهُ لَهُ بِهَا عَشْرَ حَسَنَاتٍ مُوجِبَاتٍ وَمَحَا عَنْهُ عَشْرَ سَيِّئَاتٍ مُوبِقَاتٍ وَكَانَتْ لَهُ بِعَدْلِ عَشْرِ رِقَابٍ مُؤْمِنَاتٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ لَيْثِ بْنِ سَعْدٍ ‏.‏ وَلاَ نَعْرِفُ لِعُمَارَةَ بْنِ شَبِيبٍ سَمَاعًا عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3534
In-book reference : Book 48, Hadith 165
English translation : Vol. 6, Book 45, Hadith 3534
Jami` at-Tirmidhi 2641
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "What befell the children of Isra'il will befall my Ummah, step by step, such that if there was one who had intercourse with his mother in the open, then there would be someone from my Ummah who would do that. Indeed the children of Isra'il split into seventy-two sects, and my Ummah will split into seventy-three sects. All of them are in the Fire Except one sect." He said: "And which is it O Messenger of Allah?" He said: "What I am upon and my Companions."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمَ الإِفْرِيقِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيَأْتِيَنَّ عَلَى أُمَّتِي مَا أَتَى عَلَى بَنِي إِسْرَائِيلَ حَذْوَ النَّعْلِ بِالنَّعْلِ حَتَّى إِنْ كَانَ مِنْهُمْ مَنْ أَتَى أُمَّهُ عَلاَنِيَةً لَكَانَ فِي أُمَّتِي مَنْ يَصْنَعُ ذَلِكَ وَإِنَّ بَنِي إِسْرَائِيلَ تَفَرَّقَتْ عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَتَفْتَرِقُ أُمَّتِي عَلَى ثَلاَثٍ وَسَبْعِينَ مِلَّةً كُلُّهُمْ فِي النَّارِ إِلاَّ مِلَّةً وَاحِدَةً قَالُوا وَمَنْ هِيَ يَا رَسُولَ اللَّهِ قَالَ مَا أَنَا عَلَيْهِ وَأَصْحَابِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُفَسَّرٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِثْلَ هَذَا إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2641
In-book reference : Book 40, Hadith 36
English translation : Vol. 5, Book 38, Hadith 2641
Jami` at-Tirmidhi 2680
Narrated Abu Salih reported a narration from Abu Hurairah:
"It shall soon be that people are beating the livers of camels (meaning that they are hastening and traveling upon them) seeking knowledge. But they will not find anyone more knowledgeable than a scholar of Al-Madinah."
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، وَإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، رِوَايَةً ‏ "‏ يُوشِكُ أَنْ يَضْرِبَ النَّاسُ، أَكْبَادَ الإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلاَ يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالِمِ الْمَدِينَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَهُوَ حَدِيثُ ابْنِ عُيَيْنَةَ ‏.‏ وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ أَنَّهُ قَالَ فِي هَذَا سُئِلَ مَنْ عَالِمُ الْمَدِينَةِ فَقَالَ إِنَّهُ مَالِكُ بْنُ أَنَسٍ ‏.‏ وَقَالَ إِسْحَاقُ بْنُ مُوسَى سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُولُ هُوَ الْعُمَرِيُّ عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزَ الزَّاهِدُ ‏.‏ وَسَمِعْتُ يَحْيَى بْنَ مُوسَى يَقُولُ قَالَ عَبْدُ الرَّزَّاقِ هُوَ مَالِكُ بْنُ أَنَسٍ ‏.‏ وَالْعُمَرِيُّ هُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الْعَزِيزِ مِنْ وَلَدِ عُمَرَ بْنِ الْخَطَّابِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2680
In-book reference : Book 41, Hadith 36
English translation : Vol. 5, Book 39, Hadith 2680
Jami` at-Tirmidhi 2911
Narrated Zaid bin Artah:
narrated from Abu Umamah, that he Prophet (SAW) said: "Allah does not listen to anything more virtuous from the worshiper than the two Rak'ah of Salat he performs. And the righteousness spreads over the head of a worshiper as long as he remains in his Salat. And the worshipers shall not draw nearer to Allah, Mighty and Sublime is He, with similar to what came from Him."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، قَالَ حَدَّثَنَا بَكْرُ بْنُ خُنَيْسٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ زَيْدِ بْنِ أَرْطَاةَ، عَنْ أَبِي أُمَامَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا أَذِنَ اللَّهُ لِعَبْدٍ فِي شَيْءٍ أَفْضَلَ مِنْ رَكْعَتَيْنِ يُصَلِّيهِمَا وَإِنَّ الْبِرَّ لَيُذَرُّ عَلَى رَأْسِ الْعَبْدِ مَا دَامَ فِي صَلاَتِهِ وَمَا تَقَرَّبَ الْعِبَادُ إِلَى اللَّهِ بِمِثْلِ مَا خَرَجَ مِنْهُ ‏"‏ ‏.‏ قَالَ أَبُو النَّضْرِ يَعْنِي الْقُرْآنَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَبَكْرُ بْنُ خُنَيْسٍ قَدْ تَكَلَّمَ فِيهِ ابْنُ الْمُبَارَكِ وَتَرَكَهُ فِي آخِرِ أَمْرِهِ ‏. وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ زَيْدِ بْنِ أَرْطَاةَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ ‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2911
In-book reference : Book 45, Hadith 37
English translation : Vol. 5, Book 42, Hadith 2911
Jami` at-Tirmidhi 3619
Narrated Al-Muttalib bin 'Abdullah bin Qais bin Makhramah:
from his father, from his grandfather, that he said: "I and the Messenger of Allah (SAW), were born in the Year of the Elephant" - he said: "And 'Uthman bin 'Affan asked Qubath bin Ashyam, the brother of Banu Ya'mar bin Laith - 'Are you greater (in age) or the Messenger of Allah (SAW)?'" He said: "The Messenger of Allah (SAW) is greater than me, but I have an earlier birthday." He said: "And I saw the defecation of the birds turning green."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ الْعَبْدِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ وُلِدْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم عَامَ الْفِيلِ ‏.‏ وَسَأَلَ عُثْمَانُ بْنُ عَفَّانَ قُبَاثَ بْنَ أَشْيَمَ أَخَا بَنِي يَعْمُرَ بْنِ لَيْثٍ أَأَنْتَ أَكْبَرُ أَمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَكْبَرُ مِنِّي وَأَنَا أَقْدَمُ مِنْهُ فِي الْمِيلاَدِ وُلِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفِيلِ وَرَفَعَتْ بِي أُمِّي عَلَى الْمَوْضِعِ قَالَ وَرَأَيْتُ خَذْقَ الْفِيلِ أَخْضَرَ مُحِيلاً ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3619
In-book reference : Book 49, Hadith 15
English translation : Vol. 1, Book 46, Hadith 3619
Jami` at-Tirmidhi 3816
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) sent and army and put Usamah bin Zaid in charge of them. So the people contested his leadership, so the Prophet (SAW) said: 'If you contest his leadership, then you did contest the leadership of his father before him. And indeed, by Allah, he was certainly fit for leadership, and he was of the most beloved of people to me, and this one is among the most beloved of people to me after him.'"
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ فَطَعَنَ النَّاسُ فِي إِمَارَتِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنْ تَطْعَنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعَنُونَ فِي إِمْرَةِ أَبِيهِ مِنْ قَبْلُ وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَةِ وَإِنْ كَانَ مِنْ أَحَبِّ النَّاسِ إِلَىَّ وَإِنَّ هَذَا مِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ ‏"‏ ‏. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَالِكِ بْنِ أَنَسٍ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3816
In-book reference : Book 49, Hadith 216
English translation : Vol. 1, Book 46, Hadith 3816
Jami` at-Tirmidhi 3853
Narrated Khabbab:
"We emigrated with the Messenger of Allah (SAW), seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards (in this life), and among us were those who lived to see its fruits and tend to them. Verily, Musab bin 'Umair died without leaving anything behind but a garment. When they covered his head with it, his feet would become exposed, and when they covered his feet with it, his head will become exposed. So the Messenger of Allah (SAW) said: 'Cover his head and place Al-Idhkir over his feet."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَغِي وَجْهَ اللَّهِ فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ فَمِنَّا مَنْ مَاتَ وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدُبُهَا وَإِنَّ مُصْعَبَ بْنَ عُمَيْرٍ مَاتَ وَلَمْ يَتْرُكْ إِلاَّ ثَوْبًا كَانُوا إِذَا غَطَّوْا بِهِ رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غُطِّيَ بِهَا رِجْلاَهُ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَطُّوا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ الإِذْخِرَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3853
In-book reference : Book 49, Hadith 253
English translation : Vol. 1, Book 46, Hadith 3853
Jami` at-Tirmidhi 3933
Narrated Abu Hurairah:
"We were with the Messenger of Allah (SAW) when Surat Al-Jumu'ah was revealed, so he recited it until he reached: 'And others among them who have not yet joined them (62:3).' A man said to him: 'O Messenger of Allah! Who are these people who have not yet joined us?' But he did not say anything to him." He said: "Salman Al-Farisi was among us." He said: "So the Messenger of Allah (SAW) placed his hand upon Salman and said: 'By the One Whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ الدِّيلِيُّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلاَهَا فَلَمَّا بَلَغَ ‏:‏ ‏(‏ وآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ‏)‏ قَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا فَلَمْ يُكَلِّمْهُ ‏.‏ قَالَ وَسَلْمَانُ الْفَارِسِيُّ فِينَا ‏.‏ قَالَ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ فَقَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلاَءِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ مَدَنِيٌّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3933
In-book reference : Book 49, Hadith 333
English translation : Vol. 1, Book 46, Hadith 3933
Jami` at-Tirmidhi 3276
Narrated ['Abdullah] bin Mas'ud:
"When the Messenger of Allah (SAW) reached Sidrat Al-Muntaha" He said: 'There terminates everything that ascends from the earth, and everything that descends from above. So there Allah gave him three, which He did not give to any Prophet before him: He made fiver prayers obligatory upon him, He gave him the last Verses of Surat Al-Baqarah, and He pardoned the grave sins for those of his Ummah who do not associate anything with Allah.' Ibn Mas'ud said regarding the Ayah: "When that covered the Sidrah which did cover it! (53:16)" he said: "The sixth Sidrah in heavens." Sufyan said: "Golden butterflies" and Sufyan indicated with his hand in a fluttering motion. Others besides Malik bin Mighwal said: "There terminates the creatures' knowledge, there is no knowledge for them of what is above that."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا بَلَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِدْرَةَ الْمُنْتَهَى قَالَ ‏"‏ انْتَهَى إِلَيْهَا مَا يَعْرُجُ مِنَ الأَرْضِ وَمَا يَنْزِلُ مِنْ فَوْقَ ‏.‏ قَالَ فَأَعْطَاهُ اللَّهُ عِنْدَهَا ثَلاَثًا لَمْ يُعْطِهِنَّ نَبِيًّا كَانَ قَبْلَهُ فُرِضَتْ عَلَيْهِ الصَّلاَةُ خَمْسًا وَأُعْطِيَ خَوَاتِمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لأُمَّتِهِ الْمُقْحِمَاتُ مَا لَمْ يُشْرِكُوا بِاللَّهِ شَيْئًا ‏"‏ ‏.‏ قَالَ ابْنُ مَسْعُودٍ ‏:‏ ‏(‏ إذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى ‏)‏ قَالَ السِّدْرَةُ فِي السَّمَاءِ السَّادِسَةِ ‏.‏ قَالَ سُفْيَانُ فَرَاشٌ مِنْ ذَهَبٍ وَأَشَارَ سُفْيَانُ بِيَدِهِ فَأَرْعَدَهَا وَقَالَ غَيْرُ مَالِكِ بْنِ مِغْوَلٍ إِلَيْهَا يَنْتَهِي عِلْمُ الْخَلْقِ لاَ عِلْمَ لَهُمْ بِمَا فَوْقَ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3276
In-book reference : Book 47, Hadith 328
English translation : Vol. 5, Book 44, Hadith 3276
Jami` at-Tirmidhi 3061
Narrated 'Ammar bin Yasir:
"The Messenger of Allah (SAW) said: 'The Ma'idah was sent down from the Heavens with bread and meat. And they were commanded to not be deceitful with it and hide it for tomorrow. So they were deceitful with it and they hid it, so it was raised up in the morning. Then they were transformed into monkeys and pigs.'"
حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ خِلاَسِ بْنِ عَمْرٍو، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُنْزِلَتِ الْمَائِدَةُ مِنَ السَّمَاءِ خُبْزًا وَلَحْمًا وَأُمِرُوا أَنْ لاَ يَخُونُوا وَلاَ يَدَّخِرُوا لِغَدٍ فَخَانُوا وَادَّخَرُوا وَرَفَعُوا لِغَدٍ فَمُسِخُوا قِرَدَةً وَخَنَازِيرَ ‏"‏ ‏.‏
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ قَدْ رَوَاهُ أَبُو عَاصِمٍ وَغَيْرُ وَاحِدٍ عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ خِلاَسٍ عَنْ عَمَّارِ بْنِ يَاسِرٍ مَوْقُوفًا وَلاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ قَزَعَةَ ‏.‏

حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْحَسَنِ بْنِ قَزَعَةَ وَلاَ نَعْلَمُ لِلْحَدِيثِ الْمَرْفُوعِ أَصْلاً ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3061
In-book reference : Book 47, Hadith 113
English translation : Vol. 5, Book 44, Hadith 3061
Jami` at-Tirmidhi 3203
Narrated Musa and 'Eisa, the sons of Talhah:
from their father: "The Companions of the Prophet (SAW) said, to an unknowing Bedouin man: 'Ask him who it is that has fulfilled his vow.' They were not in the habit of asking questions out of their respect and reverence for him. So the Bedouin asked him, but he turned away from him. Then he asked him again, but he turned away from him. Then again he asked him, but he turned away from him. Then I stood looking from the door of the Masjid, while I was wearing a green garment, and I saw the Prophet (SAW), he said: 'Where is the one who was asking about the one who fulfilled his vow?' The Bedouin said: 'Here I am O Messenger of Allah!' The Messenger of Allah (SAW) said: 'This is one who has fulfilled his vow.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ مُوسَى، وَعِيسَى، ابْنَىْ طَلْحَةَ عَنْ أَبِيهِمَا، طَلْحَةَ أَنَّ أَصْحَابَ، رَسُولِ اللَّهِ صلى الله عليه وسلم قَالُوا لأَعْرَابِيٍّ جَاهِلٍ سَلْهُ عَمَّنْ قَضَى نَحْبَهُ مَنْ هُوَ وَكَانُوا لاَ يَجْتَرِئُونَ عَلَى مَسْأَلَتِهِ يُوَقِّرُونَهُ وَيَهَابُونَهُ فَسَأَلَهُ الأَعْرَابِيُّ فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ فَأَعْرَضَ عَنْهُ ثُمَّ سَأَلَهُ فَأَعْرَضَ عَنْهُ ثُمَّ إِنِّي اطَّلَعْتُ مِنْ بَابِ الْمَسْجِدِ وَعَلَىَّ ثِيَابٌ خُضْرٌ فَلَمَّا رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَيْنَ السَّائِلُ عَمَّنْ قَضَى نَحْبَهُ ‏"‏ ‏.‏ قَالَ الأَعْرَابِيُّ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا مِمَّنْ قَضَى نَحْبَهُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يُونُسَ بْنِ بُكَيْرٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3203
In-book reference : Book 47, Hadith 255
English translation : Vol. 5, Book 44, Hadith 3203
Riyad as-Salihin 42
Ibn Mas'ud (May Allah be pleased with him) reported:
After the battle of Hunain, Messenger of Allah (PBUH) favoured some people in the distribution of spoils (for consolation). He gave Al-Aqra' bin Habis and 'Uyainah bin Hisn a hundred camels each and showed favour also to some more honourable persons among the Arabs. Someone said: "This division is not based on justice and it was not intended to win the Pleasure of Allah." I said to myself: "By Allah! I will inform Messenger of Allah (PBUH) of this." I went to him and informed him. His face became red and he said, "Who will do justice if Allah and His Messenger do not?" Then he said, "May Allah have mercy on (Prophet) Musa (Moses); he was caused more distress than this but he remained patient." Having heard this I said to myself: "I shall never convey anything of this kind to him in future".

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال ‏:‏ لما كان يوم حنين آثر رسول الله صلى الله عليه وسلم ناساً في القسمة، فأعطى الأقرع بن حابس مائة من الإبل، وأعطى عيينة بن حصن مثل ذلك، وأعطى ناساً من أشراف العرب وآثرهم يومئذ في القسمة‏.‏ فقال رجل‏:‏ والله إن هذه قسمة ما عدل فيها، وما أريد فيها وجه الله، فقلت ‏:‏ والله لأخبرن رسول الله صلى الله عليه وسلم ، فأتيته فأخبرته بما قال‏:‏ فتغير وجههه حتى كان كالصرف ‏.‏ ثم قال ‏ "‏ فمن يعدل إذا لم يعدل الله ورسوله‏؟‏ ثم قال‏:‏ يرحم الله موسى قد أوذي بأكثر من هذا فصبر‏"‏‏.‏ فقلت‏:‏ لا جرم لا أرفع إليه بعدها حديثاً‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 42
In-book reference : Introduction, Hadith 42
Sunan an-Nasa'i 3554
It was narrated from Ibn 'Abbas, regarding Allah's saying:
"Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it." and "And when We change a Verse in place of another -and Allah knows best what He sends down" (Al-Nahl 16:101) and "Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book." The first thing that was abrogated in the Qur'an was the Qiblah. And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day." "And their husbands have better right to take them back in that period, if they wish for reconciliation." -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: "The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏{‏ مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا ‏}‏ وَقَالَ ‏{‏ وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ ‏}‏ الآيَةَ وَقَالَ ‏{‏ يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ ‏}‏ فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ وَقَالَ ‏{‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ ‏}‏ إِلَى قَوْلِهِ ‏{‏ إِنْ أَرَادُوا إِصْلاَحًا ‏}‏ وَذَلِكَ بِأَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلاَثًا فَنَسَخَ ذَلِكَ وَقَالَ ‏{‏ الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ ‏}‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3554
In-book reference : Book 27, Hadith 168
English translation : Vol. 4, Book 27, Hadith 3584
Sunan an-Nasa'i 3639
It was narrated that Jabir bin 'Abdullah said:
"My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: 'Can you take half this year and half next year?' But the Jew refused. The Prophet said: 'When the time to pick the dates comes, call me.' So I called him and he came, accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees, and the Messenger of Allah was praying for blessing, until we paid off everything that we owed him from the smaller of the two gardens, as calculated by 'Ammar. Then I brought them some fresh dates and water and they ate and drank, then he said: 'This is part of the blessing concerning which you will be questioned.'"
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، - حَرَمِيٌّ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِيَهُودِيٍّ عَلَى أَبِي تَمْرٌ فَقُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ حَدِيقَتَيْنِ وَتَمْرُ الْيَهُودِيِّ يَسْتَوْعِبُ مَا فِي الْحَدِيقَتَيْنِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ لَكَ أَنْ تَأْخُذَ الْعَامَ نِصْفَهُ وَتُؤَخِّرَ نِصْفَهُ ‏"‏‏.‏ فَأَبَى الْيَهُودِيُّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ لَكَ أَنْ تَأْخُذَ الْجُدَادَ ‏"‏‏.‏ فَآذِنِّي فَآذَنْتُهُ فَجَاءَ هُوَ وَأَبُو بَكْرٍ فَجَعَلَ يُجَدُّ وَيُكَالُ مِنْ أَسْفَلِ النَّخْلِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِالْبَرَكَةِ حَتَّى وَفَيْنَاهُ جَمِيعَ حَقِّهِ مِنْ أَصْغَرِ الْحَدِيقَتَيْنِ - فِيمَا يَحْسِبُ عَمَّارٌ - ثُمَّ أَتَيْتُهُمْ بِرُطَبٍ وَمَاءٍ فَأَكَلُوا وَشَرِبُوا ثُمَّ قَالَ ‏"‏ هَذَا مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3639
In-book reference : Book 30, Hadith 29
English translation : Vol. 4, Book 30, Hadith 3669
Sunan an-Nasa'i 93
It was narrated from 'Abd Khair, that 'Ali (may Allah be pleased with him) was brought a chair, and he sat down on it, then he called for a vessel of water which he tilted onto his hand three times, then he rinsed his mouth and nose with one hand, three times, he washed his face three times, washed each forearm three times, and took some of the water and wiped his head. One one occasion (One of the narrators) Shu'bah, indicated (that he wiped) from his forelock to the back of his head, then said:
"I do not know whether he brought his hands back or not. And he washed each foot three times, then he said: 'Whoever would like to see how the Messenger of Allah (PBUH) purified himself, this is how he purified himself.'" Abu 'Abdur-Rahman said: "This is a mistake. What is correct is Khalid bin 'Alqamah, not Malik bin 'Urfutah."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - وَهُوَ ابْنُ الْمُبَارَكِ - عَنْ شُعْبَةَ، عَنْ مَالِكِ بْنِ عُرْفُطَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّهُ أُتِيَ بِكُرْسِيٍّ فَقَعَدَ عَلَيْهِ ثُمَّ دَعَا بِتَوْرٍ فِيهِ مَاءٌ فَكَفَأَ عَلَى يَدَيْهٍ ثَلاَثًا ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ بِكَفٍّ وَاحِدٍ ثَلاَثَ مَرَّاتٍ وَغَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ ذِرَاعَيْهِ ثَلاَثًا ثَلاَثًا وَأَخَذَ مِنَ الْمَاءِ فَمَسَحَ بِرَأْسِهِ - وَأَشَارَ شُعْبَةُ مَرَّةً مِنْ نَاصِيَتِهِ إِلَى مُؤَخَّرِ رَأْسِهِ - ثُمَّ قَالَ - لاَ أَدْرِي أَرَدَّهُمَا أَمْ لاَ - وَغَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طُهُورِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهَذَا طُهُورُهُ ‏.‏ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ خَالِدُ بْنُ عَلْقَمَةَ لَيْسَ مَالِكَ بْنَ عُرْفُطَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 93
In-book reference : Book 1, Hadith 93
English translation : Vol. 1, Book 1, Hadith 93
Sunan Abi Dawud 193

Narrated Abdullah ibn Harith ibn Jaz':

One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.

In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي كَرِيمَةَ، - قَالَ ابْنُ السَّرْحِ ابْنُ أَبِي كَرِيمَةَ مِنْ خِيَارِ الْمُسْلِمِينَ - قَالَ حَدَّثَنِي عُبَيْدُ بْنُ ثُمَامَةَ الْمُرَادِيُّ، قَالَ قَدِمَ عَلَيْنَا مِصْرَ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يُحَدِّثُ فِي مَسْجِدِ مِصْرَ قَالَ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ أَوْ سَادِسَ سِتَّةٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي دَارِ رَجُلٍ فَمَرَّ بِلاَلٌ فَنَادَاهُ بِالصَّلاَةِ فَخَرَجْنَا فَمَرَرْنَا بِرَجُلٍ وَبُرْمَتُهُ عَلَى النَّارِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَطَابَتْ بُرْمَتُكَ ‏"‏ ‏.‏ قَالَ نَعَمْ بِأَبِي أَنْتَ وَأُمِّي ‏.‏ فَتَنَاوَلَ مِنْهَا بَضْعَةً فَلَمْ يَزَلْ يَعْلِكُهَا حَتَّى أَحْرَمَ بِالصَّلاَةِ وَأَنَا أَنْظُرُ إِلَيْهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 193
In-book reference : Book 1, Hadith 193
English translation : Book 1, Hadith 193
Sunan Abi Dawud 887

Narrated AbuHurayrah:

The Messenger of Allah (saws) said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that." When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly." And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah."

The narrator Isma'il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken).

He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، سَمِعْتُ أَعْرَابِيًّا، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ قَرَأَ مِنْكُمْ ‏{‏ وَالتِّينِ وَالزَّيْتُونِ ‏}‏ فَانْتَهَى إِلَى آخِرِهَا ‏{‏ أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ‏}‏ فَلْيَقُلْ بَلَى وَأَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ وَمَنْ قَرَأَ ‏{‏ لاَ أُقْسِمُ بِيَوْمِ الْقِيَامَةِ ‏}‏ فَانْتَهَى إِلَى ‏{‏ أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى ‏}‏ فَلْيَقُلْ بَلَى وَمَنْ قَرَأَ ‏{‏ وَالْمُرْسَلاَتِ ‏}‏ فَبَلَغَ ‏{‏ فَبِأَىِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ ‏}‏ فَلْيَقُلْ آمَنَّا بِاللَّهِ ‏"‏ ‏.‏ قَالَ إِسْمَاعِيلُ ذَهَبْتُ أُعِيدُ عَلَى الرَّجُلِ الأَعْرَابِيِّ وَأَنْظُرُ لَعَلَّهُ فَقَالَ يَا ابْنَ أَخِي أَتَظُنُّ أَنِّي لَمْ أَحْفَظْهُ لَقَدْ حَجَجْتُ سِتِّينَ حَجَّةً مَا مِنْهَا حَجَّةٌ إِلاَّ وَأَنَا أَعْرِفُ الْبَعِيرَ الَّذِي حَجَجْتُ عَلَيْهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 887
In-book reference : Book 2, Hadith 497
English translation : Book 3, Hadith 886
Sahih Muslim 1211 p

'Umra reported:

I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (may peace be upon him) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (may peace be upon him) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (may peace be upon him) sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيِلَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ ‏.‏ قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ ‏.‏
Reference : Sahih Muslim 1211p
In-book reference : Book 15, Hadith 134
USC-MSA web (English) reference : Book 7, Hadith 2779
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Sahih Muslim 1277 b

Hisham b. 'Urwa narrated on the authority of his father who reported:

I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the Signs of Allah." It (your assertion) were (correct), it would have been said like this:" There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ ‏.‏ فَقَالَتْ لَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا ‏.‏ إِنَّمَا أُنْزِلَ هَذَا فِي أُنَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صلى الله عليه وسلم لِلْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Reference : Sahih Muslim 1277b
In-book reference : Book 15, Hadith 286
USC-MSA web (English) reference : Book 7, Hadith 2924
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Sahih Muslim 1445 c

'A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:

By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger (may peace be upon him) for Abu Qulais has not suckled me, but his wife has given me suck. 'A'isha' (Allah be pleased with her) said: When Allah's Messenger (may peace be upon him) entered, I said: Allah's Messenger, Aflah is the brother of Abu'l-Qulais; he came to me to seek my permission for entering (the houst). I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah's Apostle (may peace be upon him) said: Grant him permission. 'Urwa said it was on account of this that 'A'isha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّهُ، جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيْهَا بَعْدَ مَا نَزَلَ الْحِجَابُ - وَكَانَ أَبُو الْقُعَيْسِ أَبَا عَائِشَةَ مِنَ الرَّضَاعَةِ - قَالَتْ عَائِشَةُ فَقُلْتُ وَاللَّهِ لاَ آذَنُ لأَفْلَحَ حَتَّى أَسْتَأْذِنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَإِنَّ أَبَا الْقُعَيْسِ لَيْسَ هُوَ أَرْضَعَنِي وَلَكِنْ أَرْضَعَتْنِي امْرَأَتُهُ - قَالَتْ عَائِشَةُ - فَلَمَّا دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَنِي يَسْتَأْذِنُ عَلَىَّ فَكَرِهْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْتَأْذِنَكَ - قَالَتْ - فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ ائْذَنِي لَهُ ‏"‏ ‏.‏ قَالَ عُرْوَةُ فَبِذَلِكَ كَانَتْ عَائِشَةُ تَقُولُ حَرِّمُوا مِنَ الرَّضَاعَةِ مَا تُحَرِّمُونَ مِنَ النَّسَبِ ‏.‏
Reference : Sahih Muslim 1445c
In-book reference : Book 17, Hadith 6
USC-MSA web (English) reference : Book 8, Hadith 3399
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Sahih Muslim 1504 k

'A'isha (Allah be pleased with her). the wife of Allah's Apostle (may Peace be upon him) said:

Three are the Sunan (usages) (that we came to know in case of Bairara). She was given option in regard to her husband when she was emancipated. Sbe was given meat as charity. Allah's Messenger (way peace be upon him) visited me when an earthen pot with meat in it was placed on the fire. He asked for food and be was given bread with ordinary meat (usually cooked in the) house. Thereupon he (Allah's Messenger) said: Don't I see the earthen pot on fire with meat in it? They said: Yes. Allah's Messenger, there is meat in it which was given as charity to Barira. We did not deem it advisable that we should give you that to eat, whereupon he said: It is charity for her, but it is gift for us. Allah's Apostle (may peace be upon him) also said: The right of inheritance vests with one who emancipates.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي، عَبْدِ الرَّحْمَنِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ عَلَى زَوْجِهَا حِينَ عَتَقَتْ وَأُهْدِيَ لَهَا لَحْمٌ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ عَلَى النَّارِ فَدَعَا بِطَعَامٍ فَأُتِيَ بِخُبْزٍ وَأُدُمٍ مِنْ أُدُمِ الْبَيْتِ فَقَالَ ‏"‏ أَلَمْ أَرَ بُرْمَةً عَلَى النَّارِ فِيهَا لَحْمٌ ‏"‏ ‏.‏ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَكَرِهْنَا أَنْ نُطْعِمَكَ مِنْهُ ‏.‏ فَقَالَ ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ مِنْهَا لَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم فِيهَا ‏"‏ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1504k
In-book reference : Book 20, Hadith 17
USC-MSA web (English) reference : Book 9, Hadith 3594
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Sahih Muslim 1594 c

Abu Nadra reported:

I asked Ibn Abbas (Allah be pleased with them) about the conversion (of gold and silver for silver and gold). We said: Is it hand to hand exchange? I said: Yes. whereupon he said: There is no harm in it. I informed Abu Sa'id about it, telling him that I had asked Ibn 'Abbas about it and he said: Is it hand to hand exchange? I said: Yes, whereupon he said: There is no harm in it. He (the narrator) said, or he said like it: We will soon write to him, and he will not give you this fatwa (religious verdict). He said: By Allah, someone of the boy-servants of Allah's Messenger (may peace be upon him) brought dates, but he refused to accept them (on the plea) that those did not seem to be of the dates of our land. He said: Something had happened to the dates of our land, or our dates. So I got these dates (in exchange by giving) excess (of the dates of our land), whereupon he said: You made an addition for getting the fine dates (in exchange) which tantamounts, to interest; don't do that (in future). Whenever you find some doubt (as regards the deteriorating quality of) your dates, sell them, and then buy the dates that you like.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي، نَضْرَةَ قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَقَالَ أَيَدًا بِيَدٍ قُلْتُ نَعَمْ ‏.‏ قَالَ فَلاَ بَأْسَ بِهِ ‏.‏ فَأَخْبَرْتُ أَبَا سَعِيدٍ فَقُلْتُ إِنِّي سَأَلْتُ ابْنَ عَبَّاسٍ عَنِ الصَّرْفِ فَقَالَ أَيَدًا بِيَدٍ قُلْتُ نَعَمْ ‏.‏ قَالَ فَلاَ بَأْسَ بِهِ ‏.‏ قَالَ أَوَقَالَ ذَلِكَ إِنَّا سَنَكْتُبُ إِلَيْهِ فَلاَ يُفْتِيكُمُوهُ قَالَ فَوَاللَّهِ لَقَدْ جَاءَ بَعْضُ فِتْيَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِتَمْرٍ فَأَنْكَرَهُ فَقَالَ ‏"‏ كَأَنَّ هَذَا لَيْسَ مِنْ تَمْرِ أَرْضِنَا ‏"‏ ‏.‏ قَالَ كَانَ فِي تَمْرِ أَرْضِنَا - أَوْ فِي تَمْرِنَا - الْعَامَ بَعْضُ الشَّىْءِ فَأَخَذْتُ هَذَا وَزِدْتُ بَعْضَ الزِّيَادَةِ ‏.‏ فَقَالَ ‏"‏ أَضْعَفْتَ أَرْبَيْتَ لاَ تَقْرَبَنَّ هَذَا إِذَا رَابَكَ مِنْ تَمْرِكَ شَىْءٌ فَبِعْهُ ثُمَّ اشْتَرِ الَّذِي تُرِيدُ مِنَ التَّمْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1594c
In-book reference : Book 22, Hadith 125
USC-MSA web (English) reference : Book 10, Hadith 3874
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Sahih Muslim 1596 a

Abu Salih reported:

I heard Abu Sa'id al-Khudri (Allah be pleased with him) said: Dinar (gold) for gold and dirham for dirham can be (exchanged) with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn 'Abbas (Allah be pleased with them) says otherwise, whereupon he said: I met Ibn 'Abbas (Allah be pleased with them) and said: Do you see what you say; have you heard it from Allah's Messenger (may peace be upon him), or found it in the Book of Allah, the Glorious and Majestic? He said: I did not hear it from Allah's Messenger (may peace be upon him). and I did not find it in the Book of Allah (Glorious and Majestic), but Usama b. Zaid narrated it to me that Allah's Apostle (may peace be upon him) said: There can be an element of interest in credit.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ بْنِ، عُيَيْنَةَ - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ مِثْلاً بِمِثْلٍ مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى ‏.‏ فَقُلْتُ لَهُ إِنَّ ابْنَ عَبَّاسٍ يَقُولُ غَيْرَ هَذَا ‏.‏ فَقَالَ لَقَدْ لَقِيتُ ابْنَ عَبَّاسٍ فَقُلْتُ أَرَأَيْتَ هَذَا الَّذِي تَقُولُ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ لَمْ أَسْمَعْهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ أَجِدْهُ فِي كِتَابِ اللَّهِ وَلَكِنْ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الرِّبَا فِي النَّسِيئَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1596a
In-book reference : Book 22, Hadith 127
USC-MSA web (English) reference : Book 10, Hadith 3876
  (deprecated numbering scheme)
Sahih Muslim 1688 a

'A'isha reported that the Quraish had been anxious about the Makhzumi woman who had committed theft, and said:

Who will speak to Allah's Messenger (may peace be upon him) about her? They said: Who dare it, but Usama, the loved one of Allah's Messenger (may peace be upon him)? So Usama spoke to him. Thereupon Allah's Messenger (may peace be upon him) said: Do you intercede regarding one of the punishments prescribed by Allah? He then stood up and addressed (people) saying: O people, those who have gone before you were destroyed, because if any one of high rank committed theft amongst them, they spared him; and it anyone of low rank committed theft, they inflicted the prescribed punishment upon him. By Allah, if Fatima, daughter of Muhammad, were to steal, I would have her hand cut off. In the hadith transmitted on the authority of Ibn Rumh (the words are):" Verily those before you perished."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنَ عَائِشَةَ، أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَكَلَّمَهُ أُسَامَةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ‏"‏ ‏.‏ ثُمَّ قَامَ فَاخْتَطَبَ فَقَالَ ‏"‏ أَيُّهَا النَّاسُ إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ وَايْمُ اللَّهِ لَوْ أَنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا ‏"‏ ‏.‏ وَفِي حَدِيثِ ابْنِ رُمْحٍ ‏"‏ إِنَّمَا هَلَكَ الَّذِينَ مِنْ قَبْلِكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1688a
In-book reference : Book 29, Hadith 13
USC-MSA web (English) reference : Book 17, Hadith 4187
  (deprecated numbering scheme)
Jami` at-Tirmidhi 323
Abu Sa'eed Al-Khudri narrated:
"A man from Banu Khudrah and a man from Banu Amr bin Awf were disputing about the Masjid that was founded upon Taqwa. The man from Banu Khudrah said: 'It is the Masjid of Allah's Messenger.' The other one said that it was Masjid Qub. So they went to ask Allah's Messenger about that. He said: 'It is this - meaning his Masjid - 'and in that one (Masjid Quba) there is much good.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أُنَيْسِ بْنِ أَبِي يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ امْتَرَى رَجُلٌ مِنْ بَنِي خُدْرَةَ وَرَجُلٌ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى فَقَالَ الْخُدْرِيُّ هُوَ مَسْجِدُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ وَقَالَ الآخَرُ هُوَ مَسْجِدُ قُبَاءٍ ‏.‏ فَأَتَيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ ‏ "‏ هُوَ هَذَا يَعْنِي مَسْجِدَهُ وَفِي ذَلِكَ خَيْرٌ كَثِيرٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ حَدَّثَنَا أَبُو بَكْرٍ عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ قَالَ سَأَلْتُ يَحْيَى بْنَ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي يَحْيَى الأَسْلَمِيِّ فَقَالَ لَمْ يَكُنْ بِهِ بَأْسٌ وَأَخُوهُ أُنَيْسُ بْنُ أَبِي يَحْيَى أَثْبَتُ مِنْهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 323
In-book reference : Book 2, Hadith 175
English translation : Vol. 1, Book 2, Hadith 323
Jami` at-Tirmidhi 537
Ibn Abbas narrated:
"The Prophet went out on the day of Al-Fitr, so he prayed two Rak'ah, then he did not pray before it nor after it."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمَ الْفِطْرِ فَصَلَّى رَكْعَتَيْنِ ثُمَّ لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَدْ رَأَى طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ الصَّلاَةَ بَعْدَ صَلاَةِ الْعِيدَيْنِ وَقَبْلَهَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 537
In-book reference : Book 5, Hadith 8
English translation : Vol. 1, Book 5, Hadith 537
Jami` at-Tirmidhi 609
Anas bin Malik narrated that :
the Messenger of Allah said: The acceptable Wudu is with two Ratils of water."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ شَرِيكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنِ ابْنِ جَبْرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يُجْزِئُ فِي الْوُضُوءِ رِطْلاَنِ مِنْ مَاءٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَرِيكٍ عَلَى هَذَا اللَّفْظِ ‏.‏ وَرَوَى شُعْبَةُ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَوَضَّأُ بِالْمَكُّوكِ وَيَغْتَسِلُ بِخَمْسَةِ مَكَاكِيَّ ‏.‏ وَرُوِيَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ بْنِ جَبْرٍ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ ‏.‏ وَهَذَا أَصَحُّ مِنْ حَدِيثِ شَرِيكٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 609
In-book reference : Book 6, Hadith 66
English translation : Vol. 2, Book 1, Hadith 609
Jami` at-Tirmidhi 657
Abu Rafi (may Allah be pleased with him) narrated that :
the Messenger of Allah sent a man from Banu Makhzun to collect charity, so he said to Abu Rafi: "Accompany me so that perhaps you may have some of it." So he said: "Not until I ask the Messenger of Allah." So he went to the Prophet to ask him, and he said: "Charity is not lawful for us, and to be the Mawda of a people to be the same as them."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ لأَبِي رَافِعٍ اصْحَبْنِي كَيْمَا تُصِيبَ مِنْهَا ‏.‏ فَقَالَ لاَ ‏.‏ حَتَّى آتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْأَلَهُ ‏.‏ فَانْطَلَقَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ ‏ "‏ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لَنَا وَإِنَّ مَوَالِيَ الْقَوْمِ مِنْ أَنْفُسِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم اسْمُهُ أَسْلَمُ وَابْنُ أَبِي رَافِعٍ هُوَ عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ كَاتِبُ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 657
In-book reference : Book 7, Hadith 41
English translation : Vol. 2, Book 2, Hadith 657
Jami` at-Tirmidhi 761
Abu Dharr narrated that :
the Messenger of Allah said: "O Abu Dharr! When you fast three days out of a month, then fast the thirteenth, fourteenth, and fifteenth."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَامٍ، يُحَدِّثُ عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ إِذَا صُمْتَ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَصُمْ ثَلاَثَ عَشْرَةَ وَأَرْبَعَ عَشْرَةَ وَخَمْسَ عَشْرَةَ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي عَقْرَبٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ وَقَتَادَةَ بْنِ مِلْحَانَ وَعُثْمَانَ بْنِ أَبِي الْعَاصِي وَجَرِيرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رُوِيَ فِي بَعْضِ الْحَدِيثِ أَنَّ ‏"‏ مَنْ صَامَ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ كَانَ كَمَنْ صَامَ الدَّهْرَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 761
In-book reference : Book 8, Hadith 80
English translation : Vol. 2, Book 3, Hadith 761
Jami` at-Tirmidhi 764
Abu Hurairah narrated that:
The Messenger of Allah said: "Indeed your Lord said: 'Every good deed is rewarded with ten of the same up to seven hundred times over. Fasting is for Me, and I shall reward for it.' Fasting is a shield from the Fire. The smell coming from the mouth of the one fasting is more pleasant to Allah than the scent of musk. If one of you is abused by an ignorant person while fasting, then let him say: 'Indeed I am fasting.'"
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى الْقَزَّازُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ رَبَّكُمْ يَقُولُ كُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ الصَّوْمُ جُنَّةٌ مِنَ النَّارِ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ وَإِنْ جَهِلَ عَلَى أَحَدِكُمْ جَاهِلٌ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ وَسَهْلِ بْنِ سَعْدٍ وَكَعْبِ بْنِ عُجْرَةَ وَسَلاَمَةَ بْنِ قَيْصَرٍ وَبَشِيرِ ابْنِ الْخَصَاصِيَةِ ‏.‏ وَاسْمُ بَشِيرٍ زَحْمُ بْنُ مَعْبَدٍ وَالْخَصَاصِيَةُ هِيَ أُمُّهُ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 764
In-book reference : Book 8, Hadith 83
English translation : Vol. 2, Book 3, Hadith 764
Jami` at-Tirmidhi 946
Al-Harith bin Abdullah bin Aws said:
"I heard the Prophet saying: 'Whoever performs Hajj to this House, or Umrah, then let the last of his acts be at the House'" So Umar said: "May your hand be humiliated! You heard this from the Messenger of Allah but did not inform us of it?"
حَدَّثَنَا نَصْرُ بْنُ عَبْدِ الرَّحْمَنِ الْكُوفِيُّ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ الْمُغِيرَةِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ حَجَّ هَذَا الْبَيْتَ أَوِ اعْتَمَرَ فَلْيَكُنْ آخِرُ عَهْدِهِ بِالْبَيْتِ ‏"‏ ‏.‏ فَقَالَ لَهُ عُمَرُ خَرَرْتَ مِنْ يَدَيْكَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ تُخْبِرْنَا بِهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ الْحَارِثِ بْنِ عَبْدِ اللَّهِ بْنِ أَوْسٍ حَدِيثٌ غَرِيبٌ ‏.‏ وَهَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ مِثْلَ هَذَا وَقَدْ خُولِفَ الْحَجَّاجُ فِي بَعْضِ هَذَا الإِسْنَادِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 946
In-book reference : Book 9, Hadith 140
English translation : Vol. 2, Book 4, Hadith 946
Jami` at-Tirmidhi 2584
Abu Sa'eed Al-Khudri narrated that about:
Kal Muhl, the Prophet (s.a.w) said: "Like boiling oil, such that whenever it is brought near him the skin of his face falls into it."

And also with this chain, from the is Prophet SAW, that he said: "If a bucket of Ghassaq were poured out in the world, the people of the world would rot. (Da'if)

And the meaning of his statement: "The Kithaf of each wall" is its thickness.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا رِشْدِينُ بْنُ سَعْدٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ ‏(‏كَالْمُهْلِ ‏)‏ كَعَكَرِ الزَّيْتِ فَإِذَا قُرِّبَ إِلَيْهِ سَقَطَتْ فَرْوَةُ وَجْهِهِ فِيهِ ‏"‏ ‏.‏

وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لِسُرَادِقِ النَّارِ أَرْبَعَةُ جُدُرٍ كِثَفُ كُلِّ جِدَارٍ مِثْلُ مَسِيرَةِ أَرْبَعِينَ سَنَةً ‏"‏ ‏.‏

وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَوْ أَنَّ دَلْوًا مِنْ غَسَّاقٍ يُهَرَاقُ فِي الدُّنْيَا لأَنْتَنَ أَهْلُ الدُّنْيَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ وَفِي رِشْدِينَ مَقَالٌ وَقَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ كِثَفُ كُلِّ جِدَارٍ ‏"‏ يَعْنِي غِلَظَهُ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2584
In-book reference : Book 39, Hadith 12
English translation : Vol. 4, Book 13, Hadith 2584
Jami` at-Tirmidhi 1435
Narrated 'Imran bin Husain:
"A woman from Juhainah confessed before the Prophet (saws) that she had committed adultery, and she said: 'I am pregnant.' So the Prophet (saws) called for her guardian and said: 'Be good to her and if she gives birth to her child then tell me.' So he did so, and then he (saws) gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed (funeral) Salat for her. So 'Umar bin Al-Khattab said to him: 'O Messenger of Allah! You stoned her then you prayed for her?!' He said: 'She has repented a repentance that, if distributed among seventy of the people of Al-Madinah, it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the sake of Allah?'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ امْرَأَةً، مِنْ جُهَيْنَةَ اعْتَرَفَتْ عِنْدَ النَّبِيِّ صلى الله عليه وسلم بِالزِّنَا فَقَالَتْ إِنِّي حُبْلَى ‏.‏ فَدَعَا النَّبِيُّ صلى الله عليه وسلم وَلِيَّهَا فَقَالَ ‏"‏ أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ حَمْلَهَا فَأَخْبِرْنِي ‏"‏ ‏.‏ فَفَعَلَ فَأَمَرَ بِهَا فَشُدَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِرَجْمِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ رَجَمْتَهَا ثُمَّ تُصَلِّي عَلَيْهَا ‏.‏ فَقَالَ ‏"‏ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ شَيْئًا أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1435
In-book reference : Book 17, Hadith 17
English translation : Vol. 3, Book 15, Hadith 1435
Jami` at-Tirmidhi 1441
Narrated Abu 'Abdur-Rahman As-Sulami:
"Ali gave a Khutbah, and said: 'O people, establish the penalties upon your slaves, those married from them and those unmarried. A slave girl of the Prophet (saws) committed illegal sexual intercourse so he ordered me to whip her. I went to her and she was just experiencing her post-natal bleeding, so I feared that if I were to whip her I would kill her' - or he said: 'She would die' - 'so I went to the Messenger of Allah (saws) and I told that to him. So he said: 'You did well.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ، عَنِ السُّدِّيِّ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ خَطَبَ عَلِيٌّ فَقَالَ يَا أَيُّهَا النَّاسُ أَقِيمُوا الْحُدُودَ عَلَى أَرِقَّائِكُمْ مَنْ أَحْصَنَ مِنْهُمْ وَمَنْ لَمْ يُحْصِنْ وَإِنَّ أَمَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم زَنَتْ فَأَمَرَنِي أَنْ أَجْلِدَهَا فَإِذَا هِيَ حَدِيثَةُ عَهْدٍ بِنِفَاسٍ فَخَشِيتُ إِنْ أَنَا جَلَدْتُهَا أَنْ أَقْتُلَهَا - أَوْ قَالَ تَمُوتَ - فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏ "‏ أَحْسَنْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالسُّدِّيُّ اسْمُهُ إِسْمَاعِيلُ بْنُ عَبْدِ الرَّحْمَنِ وَهُوَ مِنَ التَّابِعِينَ قَدْ سَمِعَ مِنْ أَنَسِ بْنِ مَالِكٍ وَرَأَى حُسَيْنَ بْنَ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1441
In-book reference : Book 17, Hadith 24
English translation : Vol. 3, Book 15, Hadith 1441
Jami` at-Tirmidhi 1453
Narrated 'Abdul-Jabbar bin Wa'il bin Hujr:
That his father said: "A woman was forced to commit illegal sexual relations during the time of the Messenger of Allah (saws). The Messenger of Allah (saws) did not enforce the legal punishment upon her, but he enforced it upon the one who had done it to her." And the narrator did not mention him assigning a dowry to her.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا مُعَمَّرُ بْنُ سُلَيْمَانَ الرَّقِّيُّ، عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلِ بْنِ حُجْرٍ، عَنْ أَبِيهِ، قَالَ اسْتُكْرِهَتِ امْرَأَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَرَأَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَدَّ وَأَقَامَهُ عَلَى الَّذِي أَصَابَهَا وَلَمْ يُذْكَرْ أَنَّهُ جَعَلَ لَهَا مَهْرًا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ لَمْ يَسْمَعْ مِنْ أَبِيهِ وَلاَ أَدْرَكَهُ يُقَالُ إِنَّهُ وُلِدَ بَعْدَ مَوْتِ أَبِيهِ بِأَشْهُرٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنْ لَيْسَ عَلَى الْمُسْتَكْرَهَةِ حَدٌّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1453
In-book reference : Book 17, Hadith 36
English translation : Vol. 3, Book 15, Hadith 1453
Jami` at-Tirmidhi 1558
Narrated 'Aishah:

That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."

The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.

Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.

حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ الأَسْلَمِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى بَدْرٍ حَتَّى إِذَا كَانَ بِحَرَّةِ الْوَبَرِ لَحِقَهُ رَجُلٌ مِنَ الْمُشْرِكِينَ يَذْكُرُ مِنْهُ جُرْأَةً وَنَجْدَةً فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَسْتَ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ ارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ قَالُوا لاَ يُسْهَمُ لأَهْلِ الذِّمَّةِ وَإِنْ قَاتَلُوا مَعَ الْمُسْلِمِينَ الْعَدُوَّ ‏.‏ وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُسْهَمَ لَهُمْ إِذَا شَهِدُوا الْقِتَالَ مَعَ الْمُسْلِمِينَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1558
In-book reference : Book 21, Hadith 13
English translation : Vol. 3, Book 19, Hadith 1558
Jami` at-Tirmidhi 1659
Narrated Abu Bakr bin Abi Musa Al-Ash'ari:

"I heard my father saying in the presence of the enemy: 'The Messenger of Allah (saws) said: "Indeed, the gates of Paradise are under the shadows of the swords.'" A man among the people with ragged appearance said: 'Have you heard what you mentioned from the Messenger of Allah (saws) ?' He said: 'Yes.' So he returned to his comrades and bid them Salam (farewell), broke the sheath of his sword, and began fighting with it until he was killed."

[Abu 'Eisa said:] This Hadith is Sahih Gharib. We do not know it except as a narration of Ja'far bin Sulaiman [Ad-Dubai']. (One of the narrators) Abu 'Imran Al-Jawni's name is 'Abdul Malik bin Habib. As for Abu Bakr bin Abi Musa, Ahmad bin Hanbal said: "That is his name."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ سَمِعْتُ أَبِي بِحَضْرَةِ الْعَدُوِّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلاَلِ السُّيُوفِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ رَثُّ الْهَيْئَةِ أَأَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَذْكُرُهُ قَالَ نَعَمْ ‏.‏ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلاَمَ ‏.‏ وَكَسَرَ جَفْنَ سَيْفِهِ فَضَرَبَ بِهِ حَتَّى قُتِلَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ الضُّبَعِيِّ ‏.‏ وَأَبُو عِمْرَانَ الْجَوْنِيُّ اسْمُهُ عَبْدُ الْمَلِكِ بْنُ حَبِيبٍ وَأَبُو بَكْرِ بْنُ أَبِي مُوسَى قَالَ أَحْمَدُ بْنُ حَنْبَلٍ هُوَ اسْمُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1659
In-book reference : Book 22, Hadith 42
English translation : Vol. 3, Book 20, Hadith 1659
Sahih Muslim 2201 a

Abu Sa'id Khudri reported that some persons amongst the Companions of Allah's Messenger (may peace be upon him) set out on a journey and they happened to pass by a tribe from the tribes of Arabia. They demanded hospitality from the members of that tribe, but they did not extend any hospitality to them. They said to them:

Is there any incantator amongst you, at the chief of the tribe has bgen stung by a scorpion? A person amongst us said: 'Yes. So he came to him and he practised incan- tation with the help of Sura al-Fatiha and the person became all right. He was given a flock of sheep (as recompense), but he refused to accept that, saying: I shall make a mention of it to Allah's Apostle (may peace be upon him), and if he approves of it. then I shall accept it. So we came to Allah's Apostle (may peace be upon him) and made a mention of that to him and he (that person) said: Allah's Messenger by Allah, I did not practice incantation but with the help of Sura al-Fatiha of the Holy Book. He (the Holy Prophet) smiled and said: How did you come to know that it can be used (as incactation)? - and then said: Take out of that and allocate a share for me along with your share.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا فى سَفَرٍ فَمَرُّوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَلَمْ يُضِيفُوهُمْ ‏.‏ فَقَالُوا لَهُمْ هَلْ فِيكُمْ رَاقٍ فَإِنَّ سَيِّدَ الْحَىِّ لَدِيغٌ أَوْ مُصَابٌ ‏.‏ فَقَالَ رَجُلٌ مِنْهُمْ نَعَمْ فَأَتَاهُ فَرَقَاهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ الرَّجُلُ فَأُعْطِيَ قَطِيعًا مِنْ غَنَمٍ فَأَبَى أَنْ يَقْبَلَهَا ‏.‏ وَقَالَ حَتَّى أَذْكُرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم ‏.‏ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا رَقَيْتُ إِلاَّ بِفَاتِحَةِ الْكِتَابِ ‏.‏ فَتَبَسَّمَ وَقَالَ ‏"‏ وَمَا أَدْرَاكَ أَنَّهَا رُقْيَةٌ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ خُذُوا مِنْهُمْ وَاضْرِبُوا لِي بِسَهْمٍ مَعَكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2201a
In-book reference : Book 39, Hadith 87
USC-MSA web (English) reference : Book 26, Hadith 5458
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Sahih Muslim 2408 d

Yazid b. Hayyan reported:

We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (may peace be upon him) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، حَدَّثَنَا حَسَّانُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ سَعِيدٍ، - وَهُوَ ابْنُ مَسْرُوقٍ - عَنْ يَزِيدَ بْنِ حَيَّانَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ دَخَلْنَا عَلَيْهِ فَقُلْنَا لَهُ لَقَدْ رَأَيْتَ خَيْرًا ‏.‏ لَقَدْ صَاحَبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَلَّيْتَ خَلْفَهُ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَبِي حَيَّانَ غَيْرَ أَنَّهُ قَالَ ‏ "‏ أَلاَ وَإِنِّي تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَحَدُهُمَا كِتَابُ اللَّهِ عَزَّ وَجَلَّ هُوَ حَبْلُ اللَّهِ مَنِ اتَّبَعَهُ كَانَ عَلَى الْهُدَى وَمَنْ تَرَكَهُ كَانَ عَلَى ضَلاَلَةٍ ‏"‏ ‏.‏ وَفِيهِ فَقُلْنَا مَنْ أَهْلُ بَيْتِهِ نِسَاؤُهُ قَالَ لاَ وَايْمُ اللَّهِ إِنَّ الْمَرْأَةَ تَكُونُ مَعَ الرَّجُلِ الْعَصْرَ مِنَ الدَّهْرِ ثُمَّ يُطَلِّقُهَا فَتَرْجِعُ إِلَى أَبِيهَا وَقَوْمِهَا أَهْلُ بَيْتِهِ أَصْلُهُ وَعَصَبَتُهُ الَّذِينَ حُرِمُوا الصَّدَقَةَ بَعْدَهُ ‏.‏
Reference : Sahih Muslim 2408d
In-book reference : Book 44, Hadith 58
USC-MSA web (English) reference : Book 31, Hadith 5923
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Sahih Muslim 2829

Abu Sa'id al-Khudri reported that Allah's Apostle (may peace be upon him) said that Allah would say to the inmates of Paradise:

O, Dwellers of Paradise, and they would say in response: At thy service and pleasure, our Lord, the good is in Thy Hand. He (the Lord) would say: Are you well pleased now? They would say: Why should we not be pleased, O Lord, when Thou hast given us what Thou hast not given to any of Thy creatures? He would, however, say: May I not give you (something) even more excellent than that? And they would say: O Lord, what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَالِكُ، بْنُ أَنَسٍ ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ يَقُولُ لأَهْلِ الْجَنَّةِ يَا أَهْلَ الْجَنَّةِ ‏.‏ فَيَقُولُونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ ‏.‏ فَيَقُولُ هَلْ رَضِيتُمْ فَيَقُولُونَ وَمَا لَنَا لاَ نَرْضَى يَا رَبِّ وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ فَيَقُولُ أَلاَ أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ فَيَقُولُونَ يَا رَبِّ وَأَىُّ شَىْءٍ أَفْضَلُ مِنْ ذَلِكَ فَيَقُولُ أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2829
In-book reference : Book 53, Hadith 10
USC-MSA web (English) reference : Book 40, Hadith 6787
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Sahih Muslim 2969

Anas b. Malik reported:

We were in the company of Allah's Messenger (may peace be upon him) when he smiled, and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because (there came to my mind the) talk which the servant would have with his Lord (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would be the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the hands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.
حَدَّثَنَا أَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ، حَدَّثَنِي أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عُبَيْدٍ الْمُكْتِبِ، عَنْ فُضَيْلٍ، عَنِ الشَّعْبِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَحِكَ فَقَالَ ‏"‏ هَلْ تَدْرُونَ مِمَّ أَضْحَكُ ‏"‏ ‏.‏ قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ يَا رَبِّ أَلَمْ تُجِرْنِي مِنَ الظُّلْمِ قَالَ يَقُولُ بَلَى ‏.‏ قَالَ فَيَقُولُ فَإِنِّي لاَ أُجِيزُ عَلَى نَفْسِي إِلاَّ شَاهِدًا مِنِّي قَالَ فَيَقُولُ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ شَهِيدًا وَبِالْكِرَامِ الْكَاتِبِينَ شُهُودًا - قَالَ - فَيُخْتَمُ عَلَى فِيهِ فَيُقَالُ لأَرْكَانِهِ انْطِقِي ‏.‏ قَالَ فَتَنْطِقُ بِأَعْمَالِهِ - قَالَ - ثُمَّ يُخَلَّى بَيْنَهُ وَبَيْنَ الْكَلاَمِ - قَالَ - فَيَقُولُ بُعْدًا لَكُنَّ وَسُحْقًا ‏.‏ فَعَنْكُنَّ كُنْتُ أُنَاضِلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2969
In-book reference : Book 55, Hadith 23
USC-MSA web (English) reference : Book 42, Hadith 7079
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Sahih al-Bukhari 2737

Narrated Ibn `Umar:

Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَصَابَ أَرْضًا بِخَيْبَرَ، فَأَتَى النَّبِيَّ صلى الله عليه وسلم يَسْتَأْمِرُهُ فِيهَا، فَقَالَ يَا رَسُولَ اللَّهِ، إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ، لَمْ أُصِبْ مَالاً قَطُّ أَنْفَسَ عِنْدِي مِنْهُ، فَمَا تَأْمُرُ بِهِ قَالَ ‏ "‏ إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا، وَتَصَدَّقْتَ بِهَا ‏"‏‏.‏ قَالَ فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لاَ يُبَاعُ وَلاَ يُوهَبُ وَلاَ يُورَثُ، وَتَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَفِي الْقُرْبَى، وَفِي الرِّقَابِ، وَفِي سَبِيلِ اللَّهِ، وَابْنِ السَّبِيلِ، وَالضَّيْفِ، لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ، وَيُطْعِمَ غَيْرَ مُتَمَوِّلٍ‏.‏ قَالَ فَحَدَّثْتُ بِهِ ابْنَ سِيرِينَ فَقَالَ غَيْرَ مُتَأَثِّلٍ مَالاً‏.‏
Reference : Sahih al-Bukhari 2737
In-book reference : Book 54, Hadith 24
USC-MSA web (English) reference : Vol. 3, Book 50, Hadith 895
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Sahih al-Bukhari 2894, 2895

Narrated Anas bin Malik:

Um Haram told me that the Prophet one day took a midday nap in her house. Then he woke up smiling. Um Haram asked, "O Allah's Apostle! What makes you smile?" He replied "I was astonished to see (in my dream) some people amongst my followers on a sea-voyage looking like kings on the thrones." She said, "O Allah's Apostle! Invoke Allah to make me one of them." He replied, "You are amongst them." He slept again and then woke up smiling and said the same as before twice or thrice. And she said, "O Allah's Apostle! Invoke Allah to make me one of them." And he said, "You are amongst the first batch." 'Ubada bin As-Samit married her (i.e. Um Haram) and then he took her for Jihad. When she returned, an animal was presented to her to ride, but she fell down and her neck was broken.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ حَدَّثَتْنِي أُمُّ حَرَامٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا فِي بَيْتِهَا، فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ، قَالَتْ يَا رَسُولَ اللَّهِ، مَا يُضْحِكُكَ قَالَ ‏"‏ عَجِبْتُ مِنْ قَوْمٍ مِنْ أُمَّتِي يَرْكَبُونَ الْبَحْرَ، كَالْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ فَقَالَ ‏"‏ أَنْتِ مَعَهُمْ ‏"‏‏.‏ ثُمَّ نَامَ، فَاسْتَيْقَظَ وَهْوَ يَضْحَكُ فَقَالَ مِثْلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ، ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ‏.‏ فَيَقُولُ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ ‏"‏ فَتَزَوَّجَ بِهَا عُبَادَةُ بْنُ الصَّامِتِ، فَخَرَجَ بِهَا إِلَى الْغَزْوِ، فَلَمَّا رَجَعَتْ قُرِّبَتْ دَابَّةٌ لِتَرْكَبَهَا، فَوَقَعَتْ فَانْدَقَّتْ عُنُقُهَا‏.‏
Reference : Sahih al-Bukhari 2894, 2895
In-book reference : Book 56, Hadith 109
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 144
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Sahih al-Bukhari 3171

Narrated Um Hani:

the daughter of Abu Talib: I went to Allah's Apostle on the day of the conquest of Mecca and found him taking a bath, and his daughter Fatima was screening him. I greeted him and he asked, "Who is that?" I said, "I, Um Hani bint Abi Talib." He said, "Welcome, O Um Hani." When he had finished his bath, he stood up and offered eight rak`at while dressed in one garment. I said, "O Allah's Apostle! My brother `Ali has declared that he will kill a man to whom I have granted asylum. The man is so and-so bin Hubaira." Allah's Apostle said, "O Um Hani! We will grant asylum to the one whom you have granted asylum." (Um Hani said, "That (visit) took place in the Duha (i.e. forenoon)).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَبَا مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ ابْنَةِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أُمَّ هَانِئٍ ابْنَةَ أَبِي طَالِبٍ، تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ، وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ، فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏‏.‏ فَقُلْتُ أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ‏.‏ فَقَالَ ‏"‏ مَرْحَبًا بِأُمِّ هَانِئٍ ‏"‏‏.‏ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ، فَصَلَّى ثَمَانَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ، فَقُلْتُ يَا رَسُولَ اللَّهِ، زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ رَجُلاً قَدْ أَجَرْتُهُ فُلاَنُ بْنُ هُبَيْرَةَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ ‏"‏‏.‏ قَالَتْ أُمُّ هَانِئٍ وَذَلِكَ ضُحًى‏.‏
Reference : Sahih al-Bukhari 3171
In-book reference : Book 58, Hadith 13
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 396
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Sahih al-Bukhari 3203

Narrated `Aisha:

On the day of a solar eclipse, Allah's Apostle stood up (to offer the eclipse prayer). He recited Takbir, recited a long recitation (of Holy Verses), bowed a long bowing, and then he raised h is head saying. "Allah hears him who sends his praises to Him." Then he stayed standing, recited a long recitation again, but shorter than the former, bowed a long bowing, but shorter than the first, performed a long prostration and then performed the second rak`a in the same way as he had done the first. By the time he had finished his prayer with Taslim, the solar eclipse had been over. Then he addressed the people referring to the solar and lunar eclipses saying, "These are two signs amongst the Signs of Allah, and they do not eclipse because of anyone's death or life. So, if you see them, hasten for the Prayer."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ خَسَفَتِ الشَّمْسُ قَامَ فَكَبَّرَ وَقَرَأَ قِرَاءَةً طَوِيلَةً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ وَقَامَ كَمَا هُوَ، فَقَرَأَ قِرَاءَةً طَوِيلَةً وَهْىَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْىَ أَدْنَى مِنَ الرَّكْعَةِ الأُولَى، ثُمَّ سَجَدَ سُجُودًا طَوِيلاً، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ، ثُمَّ سَلَّمَ وَقَدْ تَجَلَّتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَقَالَ فِي كُسُوفِ الشَّمْسِ وَالْقَمَرِ ‏"‏ إِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ، وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا إِلَى الصَّلاَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3203
In-book reference : Book 59, Hadith 14
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 425
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Sahih al-Bukhari 3613

Narrated Anas bin Malik:

The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ، فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، أَنَا أَعْلَمُ لَكَ عِلْمَهُ‏.‏ فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ، فَقَالَ مَا شَأْنُكَ فَقَالَ شَرٌّ، كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صلى الله عليه وسلم فَقَدْ حَبِطَ عَمَلُهُ، وَهْوَ مِنْ أَهْلِ النَّارِ‏.‏ فَأَتَى الرَّجُلُ فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا‏.‏ فَقَالَ مُوسَى بْنُ أَنَسٍ فَرَجَعَ الْمَرَّةَ الآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ، فَقَالَ ‏ "‏ اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنْ مِنْ أَهْلِ الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3613
In-book reference : Book 61, Hadith 120
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 810
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Sahih al-Bukhari 3780

Narrated Sa`d's father:

When the emigrants reached Medina. Allah's Apostle established the bond of fraternity between `Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the Ansar, so I want to divide my property (between us), and I have two wives, so see which of the two you like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) of divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you; where is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a profit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, bearing the traces of yellow scent. The Prophet asked, "What is this (scent)?" He replied, "I got married." The Prophet asked, "How much Mahr did you give her?" He replied, "I gave her a datestone of gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as to which is correct.)

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ لَمَّا قَدِمُوا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ عَبْدِ الرَّحْمَنِ وَسَعْدِ بْنِ الرَّبِيعِ، قَالَ لِعَبْدِ الرَّحْمَنِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً فَأَقْسِمُ مَالِي نِصْفَيْنِ، وَلِي امْرَأَتَانِ، فَانْظُرْ أَعْجَبَهُمَا إِلَيْكَ فَسَمِّهَا لِي أُطَلِّقْهَا، فَإِذَا انْقَضَتْ عِدَّتُهَا فَتَزَوَّجْهَا‏.‏ قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، أَيْنَ سُوقُكُمْ فَدَلُّوهُ عَلَى سُوقِ بَنِي قَيْنُقَاعَ، فَمَا انْقَلَبَ إِلاَّ وَمَعَهُ فَضْلٌ مِنْ أَقِطٍ وَسَمْنٍ، ثُمَّ تَابَعَ الْغُدُوَّ، ثُمَّ جَاءَ يَوْمًا وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْيَمْ ‏"‏‏.‏ قَالَ تَزَوَّجْتُ‏.‏ قَالَ ‏"‏ كَمْ سُقْتَ إِلَيْهَا ‏"‏‏.‏ قَالَ نَوَاةً مِنْ ذَهَبٍ‏.‏ أَوْ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ، شَكَّ إِبْرَاهِيمُ‏.‏
Reference : Sahih al-Bukhari 3780
In-book reference : Book 63, Hadith 5
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 124
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Sahih al-Bukhari 3978, 3979

Narrated Hisham's father:

It was mentioned before `Aisha that Ibn `Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, `Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." `Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire.

حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، قَالَ ذُكِرَ عِنْدَ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ ابْنَ عُمَرَ رَفَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِنَّ الْمَيِّتَ يُعَذَّبُ فِي قَبْرِهِ بِبُكَاءِ أَهْلِهِ ‏"‏‏.‏ فَقَالَتْ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيُعَذَّبُ بِخَطِيئَتِهِ وَذَنْبِهِ، وَإِنَّ أَهْلَهُ لَيَبْكُونَ عَلَيْهِ الآنَ ‏"‏‏.‏ قَالَتْ وَذَاكَ مِثْلُ قَوْلِهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْقَلِيبِ وَفِيهِ قَتْلَى بَدْرٍ مِنَ الْمُشْرِكِينَ، فَقَالَ لَهُمْ مَا قَالَ إِنَّهُمْ لَيَسْمَعُونَ مَا أَقُولُ‏.‏ إِنَّمَا قَالَ ‏"‏ إِنَّهُمُ الآنَ لَيَعْلَمُونَ أَنَّ مَا كُنْتُ أَقُولُ لَهُمْ حَقٌّ ‏"‏‏.‏ ثُمَّ قَرَأَتْ ‏{‏إِنَّكَ لاَ تُسْمِعُ الْمَوْتَى‏}‏ ‏{‏وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ‏}‏ تَقُولُ حِينَ تَبَوَّءُوا مَقَاعِدَهُمْ مِنَ النَّارِ‏.‏
Reference : Sahih al-Bukhari 3978, 3979
In-book reference : Book 64, Hadith 31
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 316
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Sunan Abi Dawud 4946

Abu Hurairah reported the prophet (may peace be upon him) as saying:

If anyone removes his brother’s anxiety of this world, Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man, Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslim’s secrets, Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.

Abu Dawud said: ‘Uthman did not transmit the following words from Abu Mu’awiyah: “if anyone makes easy for an impoverished man”.

حَدَّثَنَا أَبُو بَكْرٍ، وَعُثْمَانُ، ابْنَا أَبِي شَيْبَةَ - الْمَعْنَى قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ عُثْمَانُ وَجَرِيرٌ الرَّازِيُّ ح وَحَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا أَسْبَاطٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، - وَقَالَ وَاصِلٌ قَالَ حُدِّثْتُ عَنْ أَبِي صَالِحٍ، ثُمَّ اتَّفَقُوا - عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ نَفَّسَ عَنْ مُسْلِمٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ - وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ عَلَى مُسْلِمٍ سَتَرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ عُثْمَانُ عَنْ أَبِي مُعَاوِيَةَ ‏"‏ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4946
In-book reference : Book 43, Hadith 174
English translation : Book 42, Hadith 4928
Sunan Abi Dawud 2034
‘Ali said “We wrote down nothing on the authority of the Apostle of Allaah(saws) but the Qur’an and what this document contains.”. He reported the Apostle of Allaah(saws) as saying “ Madeenah is sacred from A’ir to Thawr so if anyone produces an innovation (in it) or gives protection to an innovator the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one (even if) the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah, angels and all men will fall upon him and no repentance or ransom will be accepted from him.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ مَا كَتَبْنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ الْقُرْآنَ وَمَا فِي هَذِهِ الصَّحِيفَةِ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2034
In-book reference : Book 11, Hadith 314
English translation : Book 10, Hadith 2029
Sunan Abi Dawud 2878
Narrated Ibn 'Umar:
'Umar got some land in Khaibar, and when to the Prophet (saws) and said: I have acquired land in Khaibar which I consider to be more valuable than any I have acquired ; so what do you command me to do with it ? He replied: If you wish, you may make the property as inalienable possession, and give its produce as sadaqah (charity). So 'Umar gave it as a sadaqah declaring that the property must not be sold, given away, or inherited : (and gave its produce as sadaqah to be devoted) to poor, relatives, the emancipation of slaves, Allah's path, travellers. The narrator Bishr added: "and guests". Then the agreed version goes: No sin being committed by the one who administers it if he eats something from it in a reasonable manner, or gives something to a friend, who does not make his own property. The narrator Bishr added: "(provided) he is not storing-up goods (for himself)".
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَصَبْتُ أَرْضًا لَمْ أُصِبْ مَالاً قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَكَيْفَ تَأْمُرُنِي بِهِ قَالَ ‏ "‏ إِنْ شِئْتَ حَبَّسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا ‏"‏ ‏.‏ فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهُ لاَ يُبَاعُ أَصْلُهَا وَلاَ يُوهَبُ وَلاَ يُورَثُ لِلْفُقَرَاءِ وَالْقُرْبَى وَالرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ - وَزَادَ عَنْ بِشْرٍ - وَالضَّيْفِ - ثُمَّ اتَّفَقُوا - لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ وَيُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ ‏.‏ زَادَ عَنْ بِشْرٍ قَالَ وَقَالَ مُحَمَّدٌ غَيْرَ مُتَأَثِّلٍ مَالاً ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2878
In-book reference : Book 18, Hadith 17
English translation : Book 17, Hadith 2872
حَدَّثَنَا قَبِيصَةُ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ بَعْضِ وَلَدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ ، قَالَ :" لَقَدْ ظَلَمَ مَنْ لَمْ يُوَرِّثْ الْإِخْوَةَ مِنْ الْأُمِّ مِنْ الدِّيَةِ "
Arabic reference : Book 21, Hadith 2951
حَدَّثَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا صَفْوَانُ ، حَدَّثَنِي أَيْفَعُ بْنُ عَبْدٍ الْكَلَاعِيُّ ، قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ، أَيُّ سُورَةِ الْقُرْآنِ أَعْظَمُ؟ قَالَ :" قُلْ هُوَ اللَّهُ أَحَدٌ "، قَالَ : فَأَيُّ آيَةٍ فِي الْقُرْآنِ أَعْظَمُ؟ قَالَ : " آيَةُ الْكُرْسِيِّ : # اللَّهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّومُ سورة البقرة آية 255 #، قَالَ : فَأَيُّ آيَةٍ يَا نَبِيَّ اللَّهِ تُحِبُّ أَنْ تُصِيبَكَ وَأُمَّتَكَ؟ قَالَ : خَاتِمَةُ سُورَةِ الْبَقَرَةِ ، فَإِنَّهَا مِنْ خَزَائِنِ رَحْمَةِ اللَّهِ، مِنْ تَحْتِ عَرْشِهِ، أَعْطَاهَا هَذِهِ الْأُمَّةَ، لَمْ تَتْرُكْ خَيْرًا مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ إِلَّا اشْتَمَلَتْ عَلَيْهِ "
Arabic reference : Book 23, Hadith 3285
Sahih Muslim 237b

Hammam b. Munabbih reported:

This is what Abu Huraira transmitted to us from Muhammad, the Messenger of Allah (may peace be upon him), and he mentioned a number of a hadith, of which this is one: that the Messenger of Allah (may peace be upon him) said: When anyone amongst you (performs ablution) he must snuff his nostrils with water and then clean them.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَسْتَنْشِقْ بِمَنْخِرَيْهِ مِنَ الْمَاءِ ثُمَّ لْيَنْتَثِرْ ‏"‏ ‏.‏
Reference : Sahih Muslim 237b
In-book reference : Book 2, Hadith 28
USC-MSA web (English) reference : Book 2, Hadith 459
  (deprecated numbering scheme)
Sahih Muslim 282b

Hammam b. Munabbih said:

Of the ahadith narrated to us by Abfi Huraira from Muhammad the Messenger of Allah (may peace be upon him) one is this: The Messenger or Allah (may peace be upon him) said: You should not urinate in standing water, that is not flowing, then wash in it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَبُلْ فِي الْمَاءِ الدَّائِمِ الَّذِي لاَ يَجْرِي ثُمَّ تَغْتَسِلُ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 282b
In-book reference : Book 2, Hadith 123
USC-MSA web (English) reference : Book 2, Hadith 555
  (deprecated numbering scheme)
Sunan Abi Dawud 2333
Al-Hasan said about a person who was in a certain city. He fasted on Monday, and twp persons bore witness that they had sighted the moon on the night of sunday. He said:
That man and the people of his city should not fast as an atonement except that they know (for certain) that the people of a certain city of Muslims had fasted on Sunday. In that case they should keep fast as an atonement.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا الأَشْعَثُ، عَنِ الْحَسَنِفِي رَجُلٍ كَانَ بِمِصْرٍ مِنَ الأَمْصَارِ فَصَامَ يَوْمَ الاِثْنَيْنِ وَشَهِدَ رَجُلاَنِ أَنَّهُمَا رَأَيَا الْهِلاَلَ لَيْلَةَ الأَحَدِ فَقَالَ لاَ يَقْضِي ذَلِكَ الْيَوْمَ الرَّجُلُ وَلاَ أَهْلُ مِصْرِهِ إِلاَّ أَنْ يَعْلَمُوا أَنَّ أَهْلَ مِصْرٍ مِنْ أَمْصَارِ الْمُسْلِمِينَ قَدْ صَامُوا يَوْمَ الأَحَدِ فَيَقْضُونَهُ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2333
In-book reference : Book 14, Hadith 21
English translation : Book 13, Hadith 2326
Sunan Abi Dawud 3258

Narrated Buraydah ibn al-Hasib:

The Prophet (saws) said: If anyone takes an oath and says: I am free from Islam; now if he is a liar (in his oath), he will not return to Islam with soundness.

حَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ وَاقِدٍ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ مَنْ حَلَفَ فَقَالَ إِنِّي بَرِيءٌ مِنَ الإِسْلاَمِ فَإِنْ كَانَ كَاذِبًا فَهُوَ كَمَا قَالَ، وَإِنْ كَانَ صَادِقًا فَلَنْ يَرْجِعَ إِلَى الإِسْلاَمِ سَالِمًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3258
In-book reference : Book 22, Hadith 17
English translation : Book 21, Hadith 3252
Sunan Abi Dawud 3687

Narrated Aisha, Ummul Mu'minin:

I heard the Messenger of Allah (saws) say: Every intoxicant is forbidden; if a faraq of anything causes intoxication, a handful of it is forbidden.

حَدَّثَنَا مُسَدَّدٌ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا مَهْدِيٌّ، - يَعْنِي ابْنَ مَيْمُونٍ - حَدَّثَنَا أَبُو عُثْمَانَ، - قَالَ مُوسَى هُوَ عَمْرُو بْنُ سَلْمٍ الأَنْصَارِيُّ - عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ كُلُّ مُسْكِرٍ حَرَامٌ وَمَا أَسْكَرَ مِنْهُ الْفَرْقُ فَمِلْءُ الْكَفِّ مِنْهُ حَرَامٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3687
In-book reference : Book 27, Hadith 19
English translation : Book 26, Hadith 3679
Sunan Abi Dawud 3824

Narrated Hudhayfah ibn al-Yaman:

Zirr ibn Hubaysh said: Hudhayfah traced, I think, to the Messenger of Allah (saws) the saying: He who spits in the direction of the qiblah will come on the Day of Resurrection in the state that his saliva will be between his eyes; and he who eats from this noxious vegetable should not come near our mosque, saying it three times.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الشَّيْبَانِيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ حُذَيْفَةَ، أَظُنُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَفَلَ تِجَاهَ الْقِبْلَةِ جَاءَ يَوْمَ الْقِيَامَةِ تَفْلُهُ بَيْنَ عَيْنَيْهِ وَمَنْ أَكَلَ مِنْ هَذِهِ الْبَقْلَةِ الْخَبِيثَةِ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا ‏"‏ ‏.‏ ثَلاَثًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3824
In-book reference : Book 28, Hadith 89
English translation : Book 27, Hadith 3815
Sunan Abi Dawud 1662
Jabir bin ‘Abdallah said The bProphet (SWAS) commanded that he who plucks ten wasqs of dates from date palms should hang a bunch of dates in the mosque for the poor
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ مِنْ كُلِّ جَادِّ عَشَرَةِ أَوْسُقٍ مِنَ التَّمْرِ بِقِنْوٍ يُعَلَّقُ فِي الْمَسْجِدِ لِلْمَسَاكِينِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1662
In-book reference : Book 9, Hadith 107
English translation : Book 9, Hadith 1658
Sunan Abi Dawud 4313
Abu Hurairah reported the Messenger of Allah (saws) as saying:
The Euphrates is soon to uncover a treasure of gold, but those who are present must not take any of it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنِي عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُوشِكُ الْفُرَاتُ أَنْ يَحْسِرَ عَنْ كَنْزٍ مِنْ ذَهَبٍ فَمَنْ حَضَرَهُ فَلاَ يَأْخُذْ مِنْهُ شَيْئًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4313
In-book reference : Book 39, Hadith 23
English translation : Book 38, Hadith 4299
Mishkat al-Masabih 2644
Salama b. al-Akwa‘ reported the Prophet as saying, “Those of you who make a sacrifice must not have any of it in their house after three days." The following year the people asked him whether they should do as they had done the previous year, and he said, “Eat, provide food for others, and store some up, for that year there was distress among the people and I wanted you to help them." Bukhari and Muslim.
عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ ضَحَّى مِنْكُمْ فَلَا يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَيْءٌ» . فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا: يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا الْعَامَ الْمَاضِي؟ قَالَ: «كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهِمْ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2644
In-book reference : Book 10, Hadith 135
Mishkat al-Masabih 599
Qatada said on the authority of Anas that the Prophet and Zaid b Anas had a meal at daybreak, and when they finished their meal God’s prophet got up to pray and performed the prayer. On being asked how long it was between the end of their meal and their beginning to pray Anas replied that it was about os long as a man takes to recite fifty verses. Bukhari transmitted it.
وَعَن قَتَادَة وَعَن أَنَسٍ: أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَزَيْدَ بْنَ ثَابِتٍ تَسَحَّرَا فَلَمَّا فَرَغَا مِنْ سَحُورِهِمَا قَامَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الصَّلَاةِ فَصَلَّى. قُلْنَا لِأَنَسٍ: كَمْ كَانَ بَيْنَ فَرَاغِهِمَا مِنْ سَحُورِهِمَا وَدُخُولِهِمَا فِي الصَّلَاة؟ قَالَ: قَدْرُ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 599
In-book reference : Book 4, Hadith 34
Mishkat al-Masabih 728
He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2 1. The little pilgrimage, consisting of the rites at the Ka'ba and the running between al-Safa and al-Marwa. 2. See Al-Qur’an, 83:18 ff. Ahmad and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَة فَأَجره كَأَجر الْحَاج الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يُنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عليين» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 728
In-book reference : Book 4, Hadith 157
Mishkat al-Masabih 1214
‘A’isha told how God’s Messenger said when he awoke during the night, “There is no god but Thee. Glory be to Thee, O God, and praise be to Thee. I ask for Thy forgiveness of my sin, and I ask for Thy mercy. O God, increase me in knowledge, and do not let my heart swerve after Thou hast guided me. Grant me mercy from Thyself. Thou art indeed the munificent One.” Abu Dawud transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا اسْتَيْقَظَ مِنَ اللَّيْلِ قَالَ: «لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ لِذَنْبِي وَأَسْأَلُكَ رَحْمَتَكَ اللَّهُمَّ زِدْنِي عِلْمًا وَلَا تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَهَبْ لِي مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ» . رَوَاهُ أَبُو دَاوُدَ
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1214
In-book reference : Book 4, Hadith 630
Mishkat al-Masabih 1240
Ibn ‘Umar said that his father ‘Umar b. al-Khattab used to pray during the night what God wished, then during the latter part of the night he woke his family for prayer saying to them, “Come to prayer.” Then he would recite this verse, “And command your family to observe the prayer, and be constant in it. We do not ask you for provision; We provide you, and the issue pertains to piety” (Al-Qur'an; 20:132). Malik transmitted it.
وَعَنِ ابْنِ عُمَرَ أَنَّ أَبَاهُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلَاةِ يَقُولُ لَهُمْ: الصَّلَاةُ ثُمَّ يَتْلُو هَذِهِ الْآيَةَ: (وَأْمُرْ أَهْلَكَ بِالصَّلَاةِ وَاصْطَبِرْ عَلَيْهَا لَا نَسْأَلُكَ رِزْقًا نَحن نرزقك وَالْعَاقبَة للتقوى) رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1240
In-book reference : Book 4, Hadith 655
Mishkat al-Masabih 1335
Ya'la b. Umayya said:
I remarked to ‘Umar b. al-Khattab that God had said, “You may shorten the prayer,” only “if you fear those who are infidels may afflict you” (Al-Qur’an; 4:101), whereas the people were now safe. He replied that he had wondered about the same matter, so he asked God's Messenger and received the reply, “It is an act of charity which God has done to you, so accept His charity.” Muslim transmitted it.
وَعَن يعلى بن أُميَّة قَالَ: قلت لعمر بن الْخطاب: إِنَّمَا قَالَ اللَّهُ تَعَالَى (أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا) فَقَدْ أَمِنَ النَّاسُ. قَالَ عُمَرُ: عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَسَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ: «صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صدقته» رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1335
In-book reference : Book 4, Hadith 742
Mishkat al-Masabih 1398, 1399
‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.” Malik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.
وَعَنْ عُبَيْدِ بْنِ السَّبَّاقِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فِي جُمُعَةٍ مِنَ الْجُمَعِ: «يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلَا يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ» . رَوَاهُ مَالِكٌ وَرَوَاهُ ابْنُ مَاجَه عَنهُ

وَهُوَ عَن ابْن عَبَّاس مُتَّصِلا

  صَحِيح, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1398, 1399
In-book reference : Book 4, Hadith 800
Mishkat al-Masabih 1885
Abu Huraira said that when the Prophet once visited Bilal and saw he had a heap of dates, he asked him what it was. One his replying, “It is something I have stored up for tomorrow,” he said, “Are you not afraid that tomorrow you may see on account of it steam in the fire of jahannam on the day of resurrection? Spend it, Bilal, and do not fear poverty from the Lord of the Throne.” Baihaqi transmitted it in Shu’ab al-iman.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى بِلَالٍ وَعِنْدَهُ صُبْرَةٌ مِنْ تَمْرٍ فَقَالَ: «مَا هَذَا يَا بِلَالُ؟» قَالَ: شَيْءٌ ادَّخَرْتُهُ لِغَدٍ. فَقَالَ: «أَمَا تَخْشَى أَنْ تَرَى لَهُ غَدًا بخارا فِي نَار جَهَنَّمَ يَوْمَ الْقِيَامَةِ أَنْفِقْ بِلَالُ وَلَا تَخْشَ من ذِي الْعَرْش إقلالا»
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1885
In-book reference : Book 6, Hadith 112
Mishkat al-Masabih 1921
‘Abdallah b. Mas'ud attributed the following to the Prophet, “There are three whom God loves:
a man who gets up at night and recites God’s book; a man who gives sadaqa with his right hand and concealing it (‘Abdallah thought he added ‘from his left hand’); and a man who is on an expedition and faces the enemy when his companions are routed.” Tirmidhi transmitted it, but said that this is a tradition to which regard is not paid, one of its transmitters, Abu Bakr b. 'Ayyash, being guilty of many errors.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ يَرْفَعُهُ قَالَ: " ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ: رَجُلٌ قَامَ مِنَ اللَّيْلِ يَتْلُوا كِتَابَ اللَّهِ وَرَجُلٌ يَتَصَدَّقُ بِصَدَقَةٍ بِيَمِينِهِ يُخْفِيهَا أُرَاهُ قَالَ: مِنْ شِمَالِهِ وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ أَحَدُ رُوَاتِهِ أَبُو بكر بن عَيَّاش كثير الْغَلَط
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1921
In-book reference : Book 6, Hadith 147
Mishkat al-Masabih 4529
Jabir told that God’s messenger prohibited spells, and the family of ‘Amr b. Hazm came and said, “Messenger of God, we had a spell proved efficacious which we applied for scorpion bite, but you have prohibited spells.” They submitted it to him and he said, “I see no harm in it. If any of you is able to benefit his brother, let him do so.” Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّقَى فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ فَقَالُوا: يَا رَسُولَ اللَّهِ إِنَّهُ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ وَأَنْتَ نَهَيْتَ عَنِ الرُّقَى فَعَرَضُوهَا عَلَيْهِ فَقَالَ: «مَا أَرَى بِهَا بَأْسًا مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4529
In-book reference : Book 23, Hadith 16
Mishkat al-Masabih 3966
Anas told that eighty Meccans came down armed from the mountain of at-Tan‘im against God’s Messenger intending to take him and his companions unawares, but he took them captive without fighting and spared them. A version says he set them free and God most high sent down, “He it is who averted their hands from you and your hands from them in the valley of Mecca” (Al-Qur’an; 48:24). Muslim transmitted it.
وَعَن أنسٍ: أَنَّ ثَمَانِينَ رَجُلًا مِنْ أَهْلِ مَكَّةَ هَبَطُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ جَبَلِ التَّنْعِيمِ مُتَسَلِّحِينَ يُرِيدُونَ غِرَّةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابِهِ فَأَخَذَهُمْ سِلْمًا فَاسْتَحْيَاهُمْ. وَفِي رِوَايَةٍ: فَأَعْتَقَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى (وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ ببطنِ مكةَ) رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3966
In-book reference : Book 19, Hadith 178
Mishkat al-Masabih 4053
Jabir b. ‘Abdallah said he was told by ‘Umar b. al-Khattab that he had heard God’s Messenger say, “I will certainly expel the Jews and the Christians from Arabia so as to leave only Muslims in it.” Muslim transmitted it. A version has, “If I live, God willing, I will certainly expel the Jews and the Christians from Arabia.”
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ: أَخْبَرَنِي عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لأخرِجنَّ اليهودَ والنصَارى من جزيرةِ الْعَرَب حَتَّى لَا أَدَعَ فِيهَا إِلَّا مُسْلِمًا» . رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ: «لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ»
Reference : Mishkat al-Masabih 4053
In-book reference : Book 19, Hadith 263
Mishkat al-Masabih 5414
He reported God's messenger as saying, "The last hour will not come before the Muslims fight the Jews and the Muslims kill them, so that Jews will hide behind stones and trees and the stone and the tree will say, `O Muslim, O servant of God, there is a Jew behind me; come and kill him.' The only exception will be the box-thorn, for it is one of the trees of the Jews." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يختبئ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ فَيَقُولُ الْحَجَرُ وَالشَّجَرُ: يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ إِلَّا الْغَرْقَدَ فَإِنَّهُ من شجر الْيَهُود ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5414
In-book reference : Book 27, Hadith 35
Mishkat al-Masabih 5729, 5730
Zurara b. Aufa told that God's messenger asked Gabriel, "Have you seen your Lord?" Gabriel trembled and replied, "Between Him and me, Muhammad, there are seventy veils of light, and if I approached one of them I would be burned." Thus, it is given in al-Masabih. Abu Nu'aim transmitted it in al-Hilya on the authority of Anas, but did not mention that Gabriel trembled.
وَعَن زُرَارَة بن أوفى أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِجِبْرِيلَ: " هَلْ رَأَيْتَ رَبَّكَ؟ فَانْتَفَضَ جِبْرِيلُ وَقَالَ: يَا مُحَمَّدُ إِنَّ بَيْنِي وَبَيْنَهُ سَبْعِينَ حِجَابًا مِنْ نُورٍ لَوْ دَنَوْتُ مِنْ بَعْضِهَا لاحترقت «. هَكَذَا فِي» المصابيح "

وَرَوَاهُ أَبُو نُعَيْمٍ فِي «الْحِلْيَةِ» عَنْ أَنَسٍ إِلَّا أَنه لم يذكر: «فانتفض جِبْرِيل»

Reference : Mishkat al-Masabih 5729, 5730
In-book reference : Book 28, Hadith 199
Mishkat al-Masabih 5940
Usama b. Zaid reported God's messenger as saying, "Let him who falsely attributes to me things I have not said come to his seat in hell." That was because a man he had sent on an errand had told lies about him. God's messenger therefore invoked a curse on him and he was found dead with his belly split, and the earth would not accept him. Baihaqi transmitted the two traditions in Dala'il an-Nubuwa.
وَعَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من تَقول عَليّ مالم أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . وَذَلِكَ أَنَّهُ بَعَثَ رَجُلًا فَكَذَبَ عَلَيْهِ فَدَعَا عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدَ مَيِّتًا وَقد انشقَّ بَطْنه وَلم تقبله الأَرْض. رَوَاهُمَا الْبَيْهَقِيّ فِي دَلَائِل النُّبُوَّة
Reference : Mishkat al-Masabih 5940
In-book reference : Book 29, Hadith 196
Mishkat al-Masabih 5950
Abul Jauza[*] said:
The people of Medina were afflicted by a severe famine and complained to `A'isha who said, "Look at the Prophet's grave and make windows opening from it towards the sky so that there will be no ceiling between it and the sky." When they had done so they were given rain to such an extent that the herbage sprouted and the camels were bursting with fat. It was called the year of the bursting. *He was Aus b. 'Abdallah ar-Rab'i. He belonged to Basra and died in 83. Darimi transmitted it.
وَعَنْ أَبِي الْجَوْزَاءِ قَالَ: قُحِطَ أَهْلُ الْمَدِينَةِ قَحْطًا شَدِيدًا فَشَكَوْا إِلَى عَائِشَةَ فَقَالَتْ: انْظُرُوا قبر النَّبِي صلى الله عَلَيْهِ وَسلم فاجعلوا مِنْهُ كُوًى إِلَى السَّمَاءِ حَتَّى لَا يَكُونَ بَيْنَهُ وَبَيْنَ السَّمَاءِ سَقْفٌ فَفَعَلُوا فَمُطِرُوا مَطَرًا حَتَّى نَبَتَ الْعُشْبُ وَسَمِنَتِ الْإِبِلُ حَتَّى تَفَتَّقَتْ مِنَ الشَّحْمِ فَسُمِّيَ عَامَ الْفَتْقِ. رَوَاهُ الدَّارِمِيُّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5950
In-book reference : Book 29, Hadith 206