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Mishkat al-Masabih 1526
Al-Bara’ b. ‘Azib said :
The Prophet gave us seven commands and seven prohibitions. He commanded us to visit the sick, to follow funerals, to say ‘God have mercy on you’ when someone sneezes, to return salutations, to accept invitations, to help people to fulfil their oaths, and to help the wronged; and he forbade us gold rings, silk, thick brocade, embroidered silk, red stuffing placed on a saddle, Qassi garments (said to be cloth made of flax and raw silk which came from a place in Egypt called Qass between al-'Arish and al-Farama. Another suggestion is that the name is changed from qazzi and means silk.) and silver vessels. A version says drinking from silver vessels, for he who drinks out of them in this world will not drink out of them in the next.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: أَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا: بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَتَشْمِيتِ الْعَاطِسِ وَرَدِّ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَإِبْرَارِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ وَنَهَانَا عَنْ خَاتَمِ الذَّهَبِ وَعَنِ الْحَرِيرِ والْإِسْتَبْرَقِ وَالدِّيبَاجِ وَالْمِيثَرَةِ الْحَمْرَاءِ وَالْقَسِّيِّ وَآنِيَةِ الْفِضَّةِ وَفِي رِوَايَةٍ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ فَإِنَّهُ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لم يشرب فِيهَا فِي الْآخِرَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1526 |
| In-book reference | : Book 5, Hadith 4 |
Mishkat al-Masabih 1579
Shaddad b. Aus and as-Sunabihi told how, when they went to visit an invalid, they said to him, “How are you this morning?” He replied, “I am quite comfortable this morning.” Shaddad told him to rejoice that his evil deeds had been atoned for and his sins remitted, for he had heard God’s messenger declare that God who is great and glorious says, “When I afflict a servant of mine who is a believer and he praises me for the affliction I have brought upon him, he will rise from that couch of his as sinless as he was the day his mother gave birth to him.” The Lord who is blessed and exalted will say, “I fettered and afflicted my servant, so record for him what you were recording for him when he was well.”
Ahmad transmitted it.
وَعَن شَدَّاد بن أَوْس والصنابحي أَنَّهُمَا دَخَلَا عَلَى رَجُلٍ مَرِيضٍ يَعُودَانِهِ فَقَالَا لَهُ: كَيفَ أَصبَحت قَالَ أَصبَحت بِنِعْمَة. فَقَالَ لَهُ شَدَّادٌ: أَبْشِرْ بِكَفَّارَاتِ السَّيِّئَاتِ وَحَطِّ الْخَطَايَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِذَا أَنَا ابْتَلَيْتُ عَبْدًا مِنْ عِبَادِي مُؤْمِنًا فَحَمِدَنِي عَلَى مَا ابْتَلَيْتُهُ فَإِنَّهُ يَقُومُ مِنْ مَضْجَعِهِ ذَلِكَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ مِنَ الْخَطَايَا. وَيَقُولُ الرَّبُّ تَبَارَكَ وَتَعَالَى: أَنَا قَيَّدْتُ عَبْدِي وَابْتَلَيْتُهُ فَأَجْرُوا لَهُ مَا كُنْتُمْ تُجْرُونَ لَهُ وَهُوَ صَحِيح ". رَوَاهُ احْمَد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1579 |
| In-book reference | : Book 5, Hadith 57 |
Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).
(Bukhari and Muslim.)
*This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2876 |
| In-book reference | : Book 11, Hadith 114 |
Mishkat al-Masabih 3077
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that al-‘As b. Wa’il left in his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son ‘Amr intended to emancipate the remaining fifty on his behalf, but decided first to ask God’s Messenger. He therefore went to the Prophet and said, “Messenger of God, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf?” God's Messenger replied, “Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqa on his behalf, or performed the pilgrimage on his behalf, that would have reached him.”
Abu Dawud transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ الْعَاصَ بْنَ وَائِلٍ أَوْصَى أَنْ يُعْتَقَ عَنْهُ مِائَةُ رَقَبَةٍ فَأَعْتَقَ ابْنُهُ هِشَامٌ خَمْسِينَ رَقَبَةً فَأَرَادَ ابْنُهُ عَمْرٌو أَنْ يُعْتِقَ عَنهُ الْخمسين الْبَاقِيَة فَقَالَ: حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّ أَبِي أَوْصَى أَنْ يُعْتَقَ عَنْهُ مِائَةُ رَقَبَةٍ وَإِنَّ هِشَامًا أَعْتَقَ عَنْهُ خَمْسِينَ وَبَقِيَتْ عَلَيْهِ خَمْسُونَ رَقَبَةً أَفَأَعْتِقُ عَنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّه لَو كَانَ مُسلما فأعتقتم عَنْهُ أَوْ تَصَدَّقْتَمْ عَنْهُ أَوْ حَجَجْتَمْ عَنْهُ بلغه ذَلِك» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3077 |
| In-book reference | : Book 12, Hadith 36 |
Mishkat al-Masabih 3127
Ibn ‘Abbas reported the Prophet as saying, “A woman without a husband has more right to her person than her guardian, and a virgin’s permission must be asked about herself, her permission being her silence.” In a version he said, “A woman who has been previously married* has more right to her person than her guardian, and a virgin must be consulted, her permission consisting in her saying nothing.” In another version he said, “A woman who has been previously married has more right to her person than her guardian” and a virgin’s father must ask her permission about herself, her permission being her silence.”
* Thayyib. This means a woman previously married who has no husband. In view of the context it is argued that ayyim is used above in this sense.
Muslim transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تَسْتَأْذِنُ فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ وَإِذْنُهَا سُكُوتُهَا» . وَفِي رِوَايَةٍ: قَالَ: «الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صِمَاتُهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3127 |
| In-book reference | : Book 13, Hadith 48 |
Mishkat al-Masabih 3237
‘Ata’ told that when they were with Ibn ‘Abbas at Maimuna’s funeral in Sarif he said, “This is God’s Messenger’s wife, so when you lift her bier do not shake her or disturb her, but be gentle with her, for God’s Messenger had nine wives with eight of whom he shared his time, but to one of them he did not allot a share.” ‘Ata’ said they heard that the one to whom God’s Messenger did not allot a share was Safiya who was the last of them to die. She died in Medina. Razin said that someone other than ‘Ata’ declared she was Sauda, and that is sounder. She gave her day to ‘A’isha when God's Messenger intended to divorce her, saying to him, “Keep me. I have given my day to ‘A’isha. Perhaps I may be one of your wives in paradise.”
(Bukhari and Muslim.)
عَنْ عَطَاءٍ قَالَ: حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ بِسَرِفَ فَقَالَ: هَذِهِ زَوْجَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوهَا وَلَا تُزَلْزِلُوهَا وَارْفُقُوا بِهَا فَإِنَّهُ كَانَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعُ نِسْوَةٍ كَانَ يَقْسِمُ مِنْهُنَّ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ قَالَ عَطَاءٌ: الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْسِمُ لَهَا بَلَغَنَا أَنَّهَا صَفِيَّةُ وَكَانَتْ آخِرهنَّ موتا مَاتَت بِالْمَدِينَةِ
وَقَالَ رَزِينٌ: قَالَ غَيْرُ عَطَاءٍ: هِيَ سَوْدَةُ وَهُوَ أصح وهبت يَوْمهَا لِعَائِشَةَ حِينَ أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَاقَهَا فَقَالَتْ لَهُ: أَمْسِكْنِي قَدْ وهبت يومي لعَائِشَة لعَلي أكون من نِسَائِك فِي الْجنَّة
| Reference | : Mishkat al-Masabih 3237 |
| In-book reference | : Book 13, Hadith 155 |
Mishkat al-Masabih 3539
Anas told that some people of ‘Ukl who had come to the Prophet and accepted Islam found Medina unhealthy, so he ordered them to go to the camels of the sadaqa and drink some of their urine and their milk. They did so and became well, after which they apostatised, killed the herdsmen and drove off the camels. So he sent people in pursuit of them, and when they were brought he had their hands and feet cut off and their eyes put out and left them to die without cauterising them to stop the flow of blood. A version says nails were driven into their eyes. Another says he ordered nails to be heated and after having them blinded with them he had them thrown out on the harra, and although they begged for water they were left to die without being given any.
(Bukhari and Muslim.)
وَعَن أَنَسٍ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفَرٌ مِنْ عُكْلٍ فَأَسْلَمُوا فَاجْتَوَوُا الْمَدِينَةَ فَأَمَرَهُمْ أَنْ يَأْتُوا إِبِلَ الصَّدَقَةِ فَيَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا فَفَعَلُوا فَصَحُّوا فَارْتَدُّوا وَقَتَلُوا رُعَاتَهَا وَاسْتَاقُوا الْإِبِلَ فَبَعَثَ فِي آثَارِهِمْ فَأُتِيَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ وَسَمَلَ أَعْيُنَهُمْ ثُمَّ لَمْ يَحْسِمْهُمْ حَتَّى مَاتُوا ". وَفِي رِوَايَةٍ: فَسَمَّرُوا أَعْيُنَهُمْ وَفِي رِوَايَةٍ: أَمَرَ بِمَسَامِيرَ فَأُحْمِيَتْ فَكَحَّلَهُمْ بِهَا وَطَرَحَهُمْ بِالْحَرَّةِ يَسْتَسْقُونَ فَمَا يُسْقَوْنَ حَتَّى مَاتُوا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3539 |
| In-book reference | : Book 16, Hadith 86 |
Mishkat al-Masabih 2327
Abu Sa'id al-Khudri reported God’s messenger as saying:
Among the B. Isra’il there was a man who killed ninety-nine people and then went out to make enquiry. He went to a monk and asked him whether repentance would be accepted for what he had done, and when he replied that it would not, he killed him. He then began to make enquiry, and a man told him to go to such and such a village. When he was upon the point of death he arose to go towards it, and the angels of mercy and the angels of punishment disputed over him. God then told the one village to come near and the other to remove to a distance, and told the angels to measure the distance between them. He was found to be the distance of a span nearer to the one towards which he was going, and so he was forgiven.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ إِنْسَانًا ثُمَّ خَرَجَ يَسْأَلُ فَأَتَى رَاهِبًا فَسَأَلَهُ فَقَالَ: أَلَهَ تَوْبَةٌ قَالَ: لَا فَقَتَلَهُ وَجَعَلَ يَسْأَلُ فَقَالَ لَهُ رَجُلٌ ائْتِ قَرْيَةَ كَذَا وَكَذَا فَأَدْرَكَهُ الْمَوْتُ فَنَاءَ بِصَدْرِهِ نَحْوَهَا فَاخْتَصَمَتْ فِيهِ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَقَرَّبِي وَإِلَى هَذِهِ أَنْ تَبَاعَدِي فَقَالَ قِيسُوا مَا بَيْنَهُمَا فَوُجِدَ إِلَى هَذِهِ أَقْرَبَ بِشِبْرٍ فَغُفِرَ لَهُ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2327 |
| In-book reference | : Book 9, Hadith 101 |
Mishkat al-Masabih 2381
‘Abdallah told that when evening came God’s messenger would say, "We have come to the evening, and in the evening the dominion belongs to God; praise be to God; there is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent. O God, I ask Thee for something of the good of this night and the good of what it contains, and I seek refuge in Thee from its evil and the evil of what it contains. O God, I seek refuge in Thee from indolence, decrepitude, the evil of old age, temptation in this world, and the punishment in the grave." In the morning he said that also:
"We have come to the morning, and in the morning the dominion belongs to God ..." A version has, "My Lord, I seek refuge in Thee from a punishment in hell and a punishment in the grave."
Muslim transmitted it.
عَن عَبْدِ اللَّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمْسَى قَالَ: «أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ»
وَإِذَا أَصْبَحَ قَالَ أَيْضًا: «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ» . وَفِي رِوَايَةٍ: «رَبِّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّار وَعَذَاب فِي الْقَبْر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2381 |
| In-book reference | : Book 9, Hadith 153 |
Mishkat al-Masabih 2459
‘A’isha said that the Prophet used to say, “O God, I seek refuge in Thee from slackness, decrepitude, debt and sin. O God, I seek refuge in Thee from the punishment in hell, the trial [which leads to] hell, the trial in the grave, (2) the punishment in the grave, the evil of the trial of riches, the evil of the trial of poverty, (3) and the evil of the testing of the antichrist. (4) O God, wash away my sins with snow and hail water, purify my heart as a white garment is purified from filth, and put my sins as far away from me as Thou hast put the East from the West.”
2. Being unable to answer the two angels.
3. Riches may lead to oppression and poverty to envy.
4. al-Masih ad-dajjal. The false Christ who is to appear in the last days.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَغْرَمِ وَالْمَأْثَمِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ وَفِتْنَةِ النَّارِ وَفِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ وَمِنْ شَرِّ فِتْنَةِ الْغِنَى وَمِنْ شَرِّ فِتْنَةِ الْفَقْرِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ اللَّهُمَّ اغْسِلْ خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ وَنَقِّ قَلْبِي كَمَا يُنَقَّى الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمغْرب»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2459 |
| In-book reference | : Book 9, Hadith 228 |
Sahih Muslim 590
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
"Say, O Allah, we seek refuge with Thee from the torment of Hell. And I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of al-Masih ad-Dajjal, and I seek refuge with Thee from the trial of life and death."
Muslim b. Hajjaj said: It has reached me that Tawus said to his son: Did you make this supplication in prayer? He said: No. (Upon this) he (Tawus) said: Repeat the prayer. Tawus has narrated this hadith through three or four (transmitters) with words to the same effect.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" قُولُوا اللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " . قَالَ مُسْلِمُ بْنُ الْحَجَّاجِ بَلَغَنِي أَنَّ طَاوُسًا قَالَ لاِبْنِهِ أَدَعَوْتَ بِهَا فِي صَلاَتِكَ فَقَالَ لاَ . قَالَ أَعِدْ صَلاَتَكَ لأَنَّ طَاوُسًا رَوَاهُ عَنْ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ أَوْ كَمَا قَالَ .
| Reference | : Sahih Muslim 590 |
| In-book reference | : Book 5, Hadith 170 |
| USC-MSA web (English) reference | : Book 4, Hadith 1225 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 777
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow (i.e. on the Day of Judgment) as a Muslim, let him preserve these five (daily) prayer when the call for them is given, for they are part of the ways of guidance, and Allah prescribed the ways of guidance to your Prophet. By Allah, if each of you prays in his house, you will have abandoned the Sunnah of your Prophet, and if you abandon the Sunnah of your Prophet you will go astray. I remember when no one stayed behind from the prayer except a hypocrite who was known for his hypocrisy. I have a man coming supported by two others, until he joined the row (of worshippers). There is no man who purifies himself and does it well, and comes to the mosque and prays there, but for every step that he takes, Allah raises him in status one degree thereby, and takes away one of his sins."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ الْهَجَرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنَّ اللَّهَ شَرَعَ لِنَبِيِّكُمْ ـ صلى الله عليه وسلم ـ سُنَنَ الْهُدَى وَلَعَمْرِي لَوْ أَنَّ كُلَّكُمْ صَلَّى فِي بَيْتِهِ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومُ النِّفَاقِ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يَدْخُلَ فِي الصَّفِّ وَمَا مِنْ رَجُلٍ يَتَطَهَّرُ فَيُحْسِنُ الطُّهُورَ فَيَعْمِدُ إِلَى الْمَسْجِدِ فَيُصَلِّي فِيهِ فَمَا يَخْطُو خَطْوَةً إِلاَّ رَفَعَ اللَّهُ لَهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 777 |
| In-book reference | : Book 4, Hadith 43 |
| English translation | : Vol. 1, Book 4, Hadith 777 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1275
It was
narrated that Abu Sa’eed said:
“Marwan brought the pulpit out
one
‘Eid day and started to deliver the sermon before the prayer. A
man
stood up and said: ‘O Commander of the Believers, you have gone
against the Sunnah. You have brought the pulpit out on the day of
‘Eid
and it was not brought out before, and you started with the
sermon
before the prayer, when this was not done before.’ Abu
Sa’eed said:
‘As for this man, he has done his duty. I heard the
Messenger of Allah
(saw) say: “Whoever among you sees an evil
action, and he is able to
change it with his hand, then change it
with his hand (by taking
action); if he cannot, (do so) with his
tongue then with his tongue
(by speaking out); and if he cannot then
with his heart (by hating it
and feeling that it is wrong), and that
is the weakest of faith.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ، وَعَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي سَعِيدٍ، قَالَ أَخْرَجَ مَرْوَانُ الْمِنْبَرَ يَوْمَ الْعِيدِ فَبَدَأَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ فَقَامَ رَجُلٌ فَقَالَ يَا مَرْوَانُ خَالَفْتَ السُّنَّةَ أَخْرَجْتَ الْمِنْبَرَ يَوْمَ عِيدٍ وَلَمْ يَكُنْ يُخْرَجُ بِهِ وَبَدَأْتَ بِالْخُطْبَةِ قَبْلَ الصَّلاَةِ وَلَمْ يَكُنْ يُبْدَأُ بِهَا . فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ رَأَى مُنْكَرًا فَاسْتَطَاعَ أَنْ يُغَيِّرَهُ بِيَدِهِ فَلْيُغَيِّرْهُ بِيَدِهِ. فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ. فَإِنْ لَمْ يَسْتَطِعْ بِلِسَانِهِ، فَبِقَلْبِهِ. وَذَلِكَ أَضْعَفُ الإِيمَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1275 |
| In-book reference | : Book 5, Hadith 473 |
| English translation | : Vol. 1, Book 5, Hadith 1275 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 139
It was narrated that Abul Aswad said:
I came to Madinah and found that sickness was occurring in it and death was widespread. I sat with 'Umar bin al-Khattab and a funeral passed by him. People spoke well of the deceased and ‘Umar said: It is guaranteed. Then another funeral passed by and people spoke well of the deceased and ‘Umar said: It is guaranteed. Then a third funeral passed by and people spoke badly of the deceased and ‘Umar said: It is guaranteed. Abul-Aswad said: What is guaranteed, O Ameer al-Mu'mineen? He said: I am saying what the Messenger of Allah ﷺ said: `Any Muslim in whose favour four people testify, Allah will admit him to Paradise.` We said: And three? He said: `And three.` We said: And two? He said: `And two ` Then we did not ask him about one.
حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ، أَنَّهُ قَالَ أَتَيْتُ الْمَدِينَةَ فَوَافَيْتُهَا وَقَدْ وَقَعَ فِيهَا مَرَضٌ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ عَلَيْهَا شَرًّا فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقَالَ أَبُو الْأَسْوَدِ مَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ فَقُلْنَا وَثَلَاثَةٌ قَالَ فَقَالَ وَثَلَاثَةٌ قَالَ قُلْنَا وَاثْنَانِ قَالَ وَاثْنَانِ قَالَ ثُمَّ لَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2643) (Darussalam) |
| Reference | : Musnad Ahmad 139 |
| In-book reference | : Book 2, Hadith 56 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 227
It was narrated frorn Abu Wa'il that a man who was a Christian and was known as as-Subayy bin Ma'bad became Muslim and wanted to go for jihad. It was said to him:
Start with Hajj. So he went to al-Ash'ari, who told him to enter ihram for Hajj and ‘Umrah together. So he did that, and whilst he was reciting the Talbiyah,Zaid bin Soohan and Salman bin Rabee'ah passed by him, and one of them said to the other. This one is more misguided than his family's camel. As-Subayy heard them and that upset him. When he arrived he went to 'Umar and told him about that, 'Umar رضي الله عنه said to him: You have been guided to the Sunnah of your Prophet (ﷺ). He [the narrator] said: On another occasion I heard him say: You have been helped to follow the Sunnah of the Prophet.
حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنِي سَيَّارٌ، عَنْ أَبِي وَائِلٍ، أَنَّ رَجُلًا، كَانَ نَصْرَانِيًّا يُقَالُ لَهُ الصُّبَيُّ بْنُ مَعْبَدٍ أَسْلَمَ فَأَرَادَ الْجِهَادَ فَقِيلَ لَهُ ابْدَأْ بِالْحَجِّ فَأَتَى الْأَشْعَرِيَّ فَأَمَرَهُ أَنْ يُهِلَّ بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا فَفَعَلَ فَبَيْنَمَا هُوَ يُلَبِّي إِذْ مَرَّ يَزِيدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ لَهَذَا أَضَلُّ مِنْ بَعِيرِ أَهْلِهِ فَسَمِعَهَا الصُّبَيُّ فَكَبُرَ ذَلِكَ عَلَيْهِ فَلَمَّا قَدِمَ أَتَى عُمَرَ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ قَالَ وَسَمِعْتُهُ مَرَّةً أُخْرَى يَقُولُ وُفِّقْتَ لِسُنَّةِ نَبِيِّكَ.
| Grade: | [Its isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 227 |
| In-book reference | : Book 2, Hadith 143 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 379
It was narrated from Subayy bin Ma`bad that he was a Taghlibi Christian, then he became Muslim and asked which deed is best? He was told:
Jihad for the sake of Allah, may He be glorified and exalted. He wanted to go for jihad. but he was asked: Have you done Hajj? He said. No. It was said to him: Do Hajj and `Umrah, then go for jihad. So he entered ihram for both of them together, then he met Zaid bin Soohan and Salman bin Rabee`ah who said: He is more misguided than his camel, or he is no more guided than his camel, He went to `Umar (رضي الله عنه) and told him what they had said, and he said: You have been guided to the Sunnah of your Prophet (ﷺ) , or to the Sunnah of the Messenger of Allah (ﷺ) .
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ أَبِي وَائِلٍ، عَنْ صُبَيِّ بْنِ مَعْبَدٍ، أَنَّهُ كَانَ نَصْرَانِيًّا تَغْلِبِيًّا فَأَسْلَمَ فَسَأَلَ أَيُّ الْعَمَلِ أَفْضَلُ فَقِيلَ لَهُ الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَرَادَ أَنْ يُجَاهِدَ فَقِيلَ لَهُ أَحَجَجْتَ قَالَ لَا فَقِيلَ لَهُ حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ فَأَهَلَّ بِهِمَا جَمِيعًا فَوَافَقَ زَيْدَ بْنَ صُوحَانَ وَسَلْمَانَ بْنَ رَبِيعَةَ فَقَالَا هُوَ أَضَلُّ مِنْ نَاقَتِهِ أَوْ مَا هُوَ بِأَهْدَى مِنْ جَمَلِهِ فَانْطَلَقَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ لِسُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 379 |
| In-book reference | : Book 2, Hadith 280 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 703
It was narrated that Zaid bin Wahb said:
`Ali (رضي الله عنه) came to some of the people of Basrah who were Khawarij, among whom was a man called Al-Ja’d bin Ba’jah. He said to him: Fear Allah, O ‘Ali, for you are going to die `Ali (رضي الله عنه) said: Rather I am going to be killed by a blow on this that will soak this - meaning his beard [would be soaked by blood from his head), a certain covenant and divine decree, And surely, he who invents a lie (against Allah) will fail miserably (cf 20:61). Then (the man) criticised `Ali for the way he was dressed. He said: What does the way I am dressed have to do with you? It is furthest removed from arrogance and it is more appropriate for the Muslim to follow my example.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ، أَنْبَأَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَدِمَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى قَوْمٍ مِنْ أَهْلِ الْبَصْرَةِ مِنْ الْخَوَارِجِ فِيهِمْ رَجُلٌ يُقَالُ لَهُ الْجَعْدُ بْنُ بَعْجَةَ فَقَالَ لَهُ اتَّقِ اللَّهَ يَا عَلِيُّ فَإِنَّكَ مَيِّتٌ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بَلْ مَقْتُولٌ ضَرْبَةٌ عَلَى هَذَا تَخْضِبُ هَذِهِ يَعْنِي لِحْيَتَهُ مِنْ رَأْسِهِ عَهْدٌ مَعْهُودٌ وَقَضَاءٌ مَقْضِيٌّ وَقَدْ خَابَ مَنْ افْتَرَى وَعَاتَبَهُ فِي لِبَاسِهِ فَقَالَ مَا لَكُمْ وَلِلِّبَاسِ هُوَ أَبْعَدُ مِنْ الْكِبْرِ وَأَجْدَرُ أَنْ يَقْتَدِيَ بِيَ الْمُسْلِمُ.
| Grade: | Da'if (Darussalam) [ because Shareek is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 703 |
| In-book reference | : Book 5, Hadith 136 |
Sahih al-Bukhari 6144
Narrated Ibn `Umar:
Allah's Apostle said, "Inform me of a tree which resembles a Muslim, giving its fruits at every season by the permission of its Lord, and the leaves of which do not fall." I thought of the date-palm tree, but I disliked to speak because Abu Bakr and `Umar were present there. When nobody spoke, the Prophet said, "It is the date-palm tree" When I came out with my father, I said, "O father! It came to my mind that it was the date-palm tree." He said, "What prevented you from saying it?" Had you said it, it would have been more dearer to me than such-and-such a thing (fortune)." I said, "Nothing prevented me but the fact that neither you nor Abu Bakr spoke, so I disliked to speak (in your presence).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُونِي بِشَجَرَةٍ مَثَلُهَا مَثَلُ الْمُسْلِمِ، تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا، وَلاَ تَحُتُّ وَرَقَهَا ". فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ وَثَمَّ أَبُو بَكْرٍ وَعُمَرُ، فَلَمَّا لَمْ يَتَكَلَّمَا قَالَ النَّبِيُّ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ". فَلَمَّا خَرَجْتُ مَعَ أَبِي قُلْتُ يَا أَبَتَاهْ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ. قَالَ مَا مَنَعَكَ أَنْ تَقُولَهَا لَوْ كُنْتَ قُلْتَهَا كَانَ أَحَبَّ إِلَىَّ مِنْ كَذَا وَكَذَا. قَالَ مَا مَنَعَنِي إِلاَّ أَنِّي لَمْ أَرَكَ وَلاَ أَبَا بَكْرٍ تَكَلَّمْتُمَا، فَكَرِهْتُ.
| Reference | : Sahih al-Bukhari 6144 |
| In-book reference | : Book 78, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 165 |
| (deprecated numbering scheme) |
Riyad as-Salihin 139
'Adi bin Hatim (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Protect yourself from (Hell) Fire, by giving of half of a date (in charity)".
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
الثالث والعشرون: عن عدي بن حاتم رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول: " اتقوا النار ولو بشق تمرةٍ" ((متفق عليه)) .
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
| Reference | : Riyad as-Salihin 139 |
| In-book reference | : Introduction, Hadith 139 |
Riyad as-Salihin 176
Anas bin Malik (May Allah be pleased with him) reported:
A young man from the tribe of Aslam said, "O Messenger of Allah (PBUH), I wish to fight (in the Cause of Allah) but I do not have anything to equip myself with (for fighting)". He (the Prophet (PBUH)) said, "Go to so- and-so, for he had equipped himself (for fighting) but he fell ill." So he (the young man) went to him and said, "Messenger of Allah (PBUH) sends you his greetings and says that you should give me the equipment that you have provided yourself with." The man said (to his wife or servant): "O so-and-so, give him the equipment I have collected for myself and do not withhold anything from him. By Allah, if you withhold anything from him, we will not be blessed therein".
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن فتى من أسلم قال: يا رسول الله إني أريد الغزو وليس معي ما أتجهز به؟ قال:
"ائت فلانا فإنه قد كان تجهز فمرض" فأتاه فقال: إن رسول الله صلى الله عليه وسلم يقرئك السلام ويقول: أعطني الذي تجهزت به، فقال: يا فلانة أعطيه الذي تجهزت به، ولا تحبسي منه شيئاً ، فوالله لا تحبسين منه شيئاً فيبارك لك فيه. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 176 |
| In-book reference | : Introduction, Hadith 176 |
Riyad as-Salihin 218
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do you know who is the bankrupt?" They said: "The bankrupt among us is one who has neither money with him nor any property". He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: ":أتدرون من المفلس؟" قالوا : المفلس فينا من لا درهم له ولا متاع فقال: "إن المفلس من أمتي يأتي يوم القيامة بصلاة وصيام وزكاة، ويأتي قد شتم هذا، وقذف هذا وأكل مال هذا، وسفك دم هذا، وضرب هذا، فيعطى هذا من حسناته، وهذا من حسناته، فإن فنيت حسناته قبل أن يقضي ما عليه، أخذ من خطاياهم فطرحت عليه، ثم طرح في النار" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 218 |
| In-book reference | : Introduction, Hadith 218 |
Riyad as-Salihin 274
'Abdullah bin Zam'ah (May Allah be pleased with him) reported that he heard the Prophet (PBUH) giving a speech when he mentioned the she- camel (of Prophet Salih) and the man who had killed her. Messenger of Allah (PBUH) said:
"When the most wicked man among them went forth (to kill the she-camel).' (91:12) signifies that a distinguished, wicked and most powerful chief of the people jumped up to kill the she- camel." Then he (PBUH) made mention of women and said, "Some of you beat your wives as if they were slaves, and then lie with them at the end of the day".
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
وعن عبد الله بن زمعة رضي الله عنه ، أنه سمع النبي صلى الله عليه وسلم يخطب، وذكر الناقة والذي عقرها، فقال رسول الله صلى الله عليه وسلم : (إذ انبعث أشقاها) انبعث لها رجل عزيز، عارم منيع في رهطه" ثم ذكر النساء، فوعظ فيهن، فقال : "يعمد أحدكم فيجلد امرأته جلد العبد فلعله يضاجعها من آخر يومه" ثم وعظهم في ضحكهم من الضرطة وقال: "لم يضحك أحدكم مما يفعل؟" ((متفق عليه)).
| Reference | : Riyad as-Salihin 274 |
| In-book reference | : Introduction, Hadith 274 |
Riyad as-Salihin 321
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
A man came to the Prophet (PBUH) of Allah and said, "I swear allegiance to you for emigration and Jihad, seeking reward from Allah." He (PBUH) said, "Is any of your parents alive?" He said, "Yes, both of them are alive." He (PBUH) then asked, "Do you want to seek reward from Allah?" He replied in the affirmative. Thereupon Messenger of Allah (PBUH) said, "Go back to your parents and keep good company with them".
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
[Al-Bukhari and Muslim].
In another narration it is reported that a person came to Messenger of Allah (PBUH) and sought his permission to participate in Jihad. The Prophet (PBUH) asked, "Are your parents alive?" He replied in the affirmative. The Prophet a(PBUH) said, "(You should) consider their service as Jihad."
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: أقبل رجل إلى نبي الله صلى الله عليه وسلم، فقال: أبايعك على الهجرة والجهاد أبتغي الأجر من الله تعالى. قال: "فهل لك من والديك أحد حي؟" قال: نعم بل كلاهما قال: "فتبتغي الأجر من الله تعالى؟" قال: نعم. قال "فارجع إلى والديك، فأحسن صحبتهما" ((متفق عليه. وهذا لفظ مسلم)).
وفي رواية لهما: جاء رجل فاستأذنه في الجهاد فقال "أحي والداك؟ قال: نعم، قال: "ففيهما فجاهد".
| Reference | : Riyad as-Salihin 321 |
| In-book reference | : Introduction, Hadith 321 |
Riyad as-Salihin 401
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) delivered a Khutbah to us the like of which I had never heard from him before. He said, "If you knew what I know, you would laugh little and weep much". Thereupon those present covered their faces and began sobbing.
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
وعن أنس، رضي الله عنه، قال: خطبنا رسول الله، صلى الله عليه وسلم خطبة ما سمعت مثلها قط، فقال: "لو تعلمون ما أعلم لضحكتم قليلاً ولبكيتم كثيراً" فغطى أصحاب رسول الله، صلى الله عليه وسلم وجوههم، ولهم خنين. ((متفق عليه)) .
وفي رواية: بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال: "عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً" فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين.
وفي رواية: بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال: "عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً" فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين.
| Reference | : Riyad as-Salihin 401 |
| In-book reference | : Introduction, Hadith 401 |
Riyad as-Salihin 426
Mu'adh bin Jabal (May Allah be pleased with him) reported:
I was riding a pillion with the Prophet (PBUH) on a donkey. He (PBUH) said, "O Mu'adh, do you know what is the right of Allah upon His slaves, and what is the Right of His slaves upon Allah?" I said: "Allah and His Messenger know better". Upon this the Messenger of Allah (PBUH) said, "Allah's Right upon His slaves is that they should worship Him Alone and associate nothing with Him; and His slaves' right upon Him is that He should not punish who does not associate a thing with Him." He (Mu'adh) added: I said to the Messenger of Allah: "Shall I give the glad tidings to people?" He (PBUH) said, "Do not tell them this good news for they will depend on it alone".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن معاذ بن جبل ، رضي الله عنه ، قال: كنت ردف النبي صلى الله عليه وسلم، على حمار فقال: " يا معاذ هل تدري ما حق الله على عباده، وما حق العباد على الله. ؟ قلت: الله ورسوله أعلم. قال:"فإن حق الله على العباد أن يعبدوه، ولا يشركوا به شيئاً، وحق العباد على الله أن لا يعذب من لا يشرك به شيئاً، فقلت، يا رسول الله أفلا أبشر الناس؟ قال لا تبشرهم فيتكلوا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 426 |
| In-book reference | : Introduction, Hadith 426 |
Riyad as-Salihin 452
Anas bin Malik (May Allah be pleased with him) reported:
After the death of Messenger of Allah (PBUH), Abu Bakr said to 'Umar (May Allah be pleased with them): "Let us visit Umm Aiman (May Allah be pleased with him) as Messenger of Allah (PBUH) used to visit her." As we came to her, she wept. They (Abu Bakr and 'Umar (May Allah be pleased with them) said to her, "What makes you weep? Do you not know that what Allah has in store for His Messenger (PBUH) is better than (this worldly life)?" She said, "I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (PBUH) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come." This reply moved both of them to tears and they began to weep along with her.
[Muslim].
[Muslim].
وعنه قال: قال أبو بكر لعمر، رضي الله عنهما، بعد وفاة رسول الله، صلى الله عليه وسلم: انطلق بنا إلى أم أيمن ، رضي الله عنها، نزورها كما كان يزورها ، فلما انتهينا إليها بكت، فقالا: ما يبكيك؟ أما تعلمين أن ما عند الله تعالى خير لرسول الله، صلى الله عليه وسلم قالت: إنى لا أبكي ، أني لا أعلم أن ما عند الله خير لرسول الله صلى الله عليه وسلم ، ولكنى أبكي أن الوحي قد انقطع من السماء، فهيجتهما على البكاء، فجعلا يبكيان معها. ((رواه مسلم وقد سبق في باب زيارة أهل الخير)).
| Reference | : Riyad as-Salihin 452 |
| In-book reference | : Introduction, Hadith 452 |
Riyad as-Salihin 587
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things which many people do not know. So he who guards against doubtful things keeps his religion and his honour blameless. But he who falls into doubtful things falls into that which is unlawful, just as a shepherd who grazes his cattle in the vicinity of a pasture declared prohibited (by the king); he is likely to stray into the pasture. Mind you, every king has a protected pasture and Allah's involved limits is that which He has declared unlawful. Verily, there is a piece of flesh in the body, if it is healthy, the whole body is healthy, and if it is corrupt, the whole body is corrupt. Verily, it is the heart."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن النعمان بن بشير رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: “إن الحلال بين، وإن الحرام بين، وبينهما مشتبهات لا يعلمهن كثير من الناس، فمن اتقى الشبهات، استبرأ لدينه وعرضه، ومن وقع فى الشبهات، وقع فى الحرام، كالراعى يرعى حول الحمى يوشك أن يرتع فيه ألا وإن لكل ملك حمى، ألا وإن حمى الله محارمه، ألا وإن فى الجسد مضغة إذا صلحت صلح الجسد كله، وإذا فسدت فسد الجسد كله: ألا وهى القلب” ((متفق عليه. وروياه من طرق بألفاظ متقاربة))
| Reference | : Riyad as-Salihin 587 |
| In-book reference | : Introduction, Hadith 587 |
Riyad as-Salihin 658
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Seven are (the persons) whom Allah will give protection with His Shade* on the Day when there will be no shade except His Shade (i.e., on the Day of Resurrection), and they are: A just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosque; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom a beautiful and high ranking woman seduces (for illicit relation), but he (rejects this offer by saying): 'I fear Allah'; a person who gives a charity and conceals it (to such an extent) that the left hand might not know what the right has given; and a person who remembers Allah in solitude and his eyes well up."
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
وعن أبى هريرة رضي الله عنه، عن النبى صلى الله عليه وسلم قال: “سبعة يظلهم الله في ظله يوم لا ظل إلا ظله: إمام عادل، وشاب نشأ في عبادة الله تعالى، ورجل قلبه معلق بالمساجد، ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه، ورجل دعته امرأة ذات منصب وجمال، فقال: إنى أخاف الله، ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه، ورجل ذكر الله خالياً ففاضت عيناه” ((متفق عليه))
| Reference | : Riyad as-Salihin 658 |
| In-book reference | : Introduction, Hadith 658 |
Riyad as-Salihin 781
Abu Juhaifah Wahb bin 'Abdullah (May Allah be pleased with him) reported:
I saw the Prophet (PBUH) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then the Messenger of Allah (PBUH) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (PBUH) pronounced the call for prayer (Adhan). I kept following the movement of his (Bilal's) face to the right and to the left when he recited: 'Come to the prayer; come to the success.' Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (PBUH) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبى جحيفة وهب بن عبد الله رضى الله عنه قال: رأيت النبي صلى الله عليه وسلم بمكة وهو بالأبطح في قبة له حمراء من آدم، فخرج بلال بوضوئه، فمن ناضح ونائل، فخرج النبي صلى الله عليه وسلم وعليه حلة حمراء، كأني أنظر إلى بياض ساقيه، فتوضأ وأذن بلال، فجعلت أتتبع فاه ههنا وههنا، يقول يمينا وشمالاً: حي على الصلاة، حي على الفلاح، ثم ركزت له عنزة، فتقدم فصلى يمر بين يديه الكلب والحمار لا يمنع.((متفق عليه))
| Reference | : Riyad as-Salihin 781 |
| In-book reference | : Book 3, Hadith 4 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |
Riyad as-Salihin 1672
Mu'awiyah bin Al-Hakam (May Allah be pleased with him) reported:
I said: "O Messenger of Allah, I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future)." He (PBUH) replied, "Do not visit them." I said: "There are some men who are guided by omens." He replied, "These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works." I said: "There are some men who practise divination by drawing lines on the ground." The Messenger of Allah (PBUH) replied, "There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct."
[Muslim].
[Muslim].
وعن معاوية بن الحكم رضي الله عنه قال: قلت يا رسول الله إني حديث عهد بجاهلية، وقد جاء الله تعالى بالإسلام، وإن منا رجالا يأتون الكهان؟ قال: "فلا تأتهم" قلت: ومنا رجال يتطيرون؟ قال: "ذلك شيء يجدونه في صدورهم، فلا يصدهم" قلت: ومنا رجال يخطون؟ قال: "كان نبي من الأنبياء يخط، فمن وافق خطه، فذاك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1672 |
| In-book reference | : Book 17, Hadith 162 |
Riyad as-Salihin 1598
Ibn 'Umar (May Allah be pleased with them) said:
the Messenger of Allah (PBUH) said, "In the presence of three people, two should not hold secret counsel, to the exclusion of the third."
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: "إذا كانوا ثلاثة فلا يتناجى اثنان دون الثالث" ((متفق عليه)).
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
| Reference | : Riyad as-Salihin 1598 |
| In-book reference | : Book 17, Hadith 88 |
Riyad as-Salihin 1308
Anas (May Allah be pleased with him) reported:
A young man from the Aslam tribe said: "O Messenger of Allah! I would very much like to fight in the way of Allah but I do not have anything with which to equip myself for fighting." The Messenger of Allah (PBUH) said, "Go to so-and-so, for he had equipped himself (for fighting) but he fell ill." So, he (the young man) went to him and said: "The Messenger of Allah (PBUH) sends you his greetings and says that you should hand over to me the equipment that you have procured." The man said to his wife: "Give him the equipment which I have collected for myself and do not withhold anything from him. By Allah! Allah won't bless something you withheld (in this respect)."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن فتى من أسلم قال: يا رسول الله إني أريد الغزو وليس معي ما أتجهز به، قال: "ائت فلانًا، قد كان تجهز فمرض فأتاه فقال: إن رسول الله صلى الله عليه وسلم يقرئك السلام ويقول: أعطني الذي تجهزت به قال: يا فلانة أعطيه، الذي كنت تجهزت به ولاتحبسي منه شيئًا فوالله لا تحبسي منه شيئًا فيبارك لك فيه ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1308 |
| In-book reference | : Book 11, Hadith 24 |
Riyad as-Salihin 1372
Hudhaifah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A slave of Allah whom He had endowed with wealth, will be brought before Him. Allah will ask him: 'What did you do in the world?' (They cannot conceal anything from Allah.) He will say: 'O my Rubb, You endowed me with Your wealth; I used to enter into transactions with people and it was my nature to be lenient to the insolvent ones. I used to give respite to those who were in straitened circumstances.' Whereupon Allah will say: 'I am more entitled than you to do this. So forgive my slave'." 'Uqbah bin 'Amir and Abu Mas'ud Al- Ansari (May Allah be pleased with them) said, "Thus we heard it from the Messenger of Allah (PBUH)."
[Muslim].
[Muslim].
وعن حذيفة رضي الله عنه قال: أتي الله تعالى بعبد من عباده آتاه الله مالا فقال له ماذا عملت في الدنيا؟ قال: ولا يكتمون الله حديثا- قال: يا رب آتيتني مالك فكنت أبايع الناس، وكان من خلقي الجواز فكنت أتيسر على الموسر وأنظر المعسر فقال الله تعالى: “
"أنا أحق بذا منك، تجاوزوا عن عبدي" فقال عقبة بن عامر، وأبو مسعود الأنصاري رضي الله عنهما هكذا سمعناه من في رسول الله صلى الله عليه وسلم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1372 |
| In-book reference | : Book 11, Hadith 88 |
Riyad as-Salihin 1378
Abu Musa (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The guidance and knowledge with which Allah has sent me are like abundant rain which fell on a land. A fertile part of it absorbed the water and brought forth profuse herbage and pasture; and solid ground patches which retained the water by which Allah has benefited people, who drank from it, irrigated their crops and sowed their seeds; and another sandy plane which could neither retain the water nor produce herbage. Such is the similitude of the person who becomes well-versed in the religion of Allah and receives benefit from the Message entrusted to me by Allah, so he himself has learned and taught it to others; such is also the similitude of the person who has stubbornly and ignorantly rejected Allah's Guidance with which I have been sent."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن أبي موسى رضي الله عنه قال: قال النبي صلى الله عليه وسلم :
"مثل ما بعثني الله به من الهدى والعلم كمثل غيث أصاب أرضًا، فكانت منها طائفة طيبة قبلت الماء فأنبتت الكلأ، والعشب الكثير وكان منها أجادب أمسكت الماء، فنفع الله بها الناس، فشربوا منها وسقوا وزرعوا، وأصاب طائفة منها أخرى إنما هي قيعان لا تمسك ماء ولا تنبت كلأ فذلك مثل من فقه في دين الله ونفعه ما بعثني الله به وعلم، ومثل من لم يرفع بذلك رأسًا ولم يقبل هدى الله الذي أرسلت به" ((متفق عليه))
| Reference | : Riyad as-Salihin 1378 |
| In-book reference | : Book 12, Hadith 3 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1405
Abu Muhammad Ka'b bin 'Ujrah (May Allah be pleased with him) reported:
The Prophet (PBUH) came to us and we asked him, "O Messenger of Allah, we already know how to greet you (i.e., say As-salamu 'alaikum), but how should we supplicate for you?" He (PBUH) said, "Say: 'Allahumma salli 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama sallaita 'ala 'ali Ibrahima, innaka Hamidum Majid. Allahumma barik 'ala Muhammadin, wa 'ala 'ali Muhammadin, kama barakta 'ala 'ali Ibrahima, innaka Hamidum Majid [O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. You are Praised and Glorious. O Allah, bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are Praised and Glorious."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي محمد كعب بن عجرة رضي الله عنه قال: خرج علينا النبي صلى الله عليه وسلم فقلنا: يا رسول الله، قد علمنا كيف نسلم عليك، فكيف نصلي عليك؟ قال:
"قولوا: اللهم صلِ على محمد، وعلى آل محمد، كما صليت على آل إبراهيم، إنك حميد مجيد. اللهم بارك على محمد وعلى آل محمد، كما باركت على آل إبراهيم، إنك حميد مجيد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1405 |
| In-book reference | : Book 14, Hadith 9 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1406
Abu Mas'ud Al-Badri (May Allah be pleased with him) reported:
We were sitting in the company of Sa'd bin 'Ubadah (May Allah be pleased with him), when the Messenger of Allah (PBUH) came to us. Bashir bin Sa'd said: "O Messenger of Allah! Allah has commanded us to supplicate for you, but how should we do that?" The Messenger of Allah (PBUH) kept silent. We were much perturbed over his silence and we wished he did not asked him this question. The Messenger of Allah (PBUH) said, "Say: 'O Allah, exalt the mention of Muhammad and the family of Muhammad as you exalted the family of Ibrahim. And bless Muhammad and the family of Muhammad as You blessed the family of Ibrahim. You are the Praised, the Glorified,' and the method of greeting (i.e., Salam) is as you know."
[Muslim].
[Muslim].
وعن أبي مسعود بن عبادة البدري، رضي الله عنه، قال: أتانا رسول الله صلى الله عليه وسلم، ونحن في مجلس سعد بن عبادة رضي الله عنه، فقال له بشير بن سعد: أمرنا الله تعالى أن نصلي عليك يا رسول الله، فكيف نصلي عليك؟ فسكت رسول الله صلى الله عليه وسلم، حتى تمنينا أنه لم يسأله، ثم قال رسول الله صلى الله عليه وسلم:
"قولوا اللهم صلِ على محمد وعلى آل محمد كما صليت على آل إبراهيم وبارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد مجيد، والسلام كما قد علمتم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1406 |
| In-book reference | : Book 14, Hadith 10 |
Riyad as-Salihin 1460
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When any of you goes to bed, he should shake off (or dust off) his bedsheet because he does not know what might have fallen on it after he had left it. Then he should recite: 'Bismika Rabbi wada'tu janbi, wa bika arfa'uhu, in amsakta nafsi farhamha, wa in arsaltaha fahfazha bima tahfazu bihi 'ibadakas-salihin [With Your Name, my Rubb, I place my side (upon the bed) and with Your Grace I will raise it up. If You withhold my soul (cause me to die), have mercy on it but if You let it go (let me live), guard it against which You guarded Your pious slaves]."'
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"إذا أوى أحدكم إلى فراشه، فلينفض فراشه بداخلة إزاره فإنه لا يدري ما خلفه عليه، ثم يقول: باسمك ربي وضعت جنبي، وبك أرفعه؛ إن أمسكت نفسي فارحمها، وإن أرسلتها، فاحفظها بما تحفظ به عبادك الصالحين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1460 |
| In-book reference | : Book 15, Hadith 53 |
Riyad as-Salihin 1469
Tariq bin Ashyam (May Allah be pleased with him) reported:
Whenever a man entered the fold of Islam, the Prophet (PBUH) would show him how to perform Salat and then direct him to supplicate: "Allahumm-aghfir li, warhamni, wa-hdini, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, guide me, guard me against harm and provide me with sustenance and salvation)."'
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
[Muslim].
In another narration Tariq said: A man came to the Prophet (PBUH) and said to him: "O Messenger of Allah! What shall I say if I want to pray to my Rubb?" He (PBUH) said, "Say: 'Allahumma-ghfir li, warhamni, wa 'afini, warzuqni (O Allah! Forgive me, have mercy on me, protect me and provide me with sustenance).' Surely, this supplication is better for you in this life and in the Hereafter."
وعن طارق بن أشيم، رضي الله عنه، قال: كان الرجل إذا أسلم علمه النبي صلى الله عليه وسلم، الصلاة، ثم أمره أن يدعو بهؤلاء الكلمات: "اللهم اغفر لي، وارحمني، واهدني، وعافني، وارزقني" ((رواه مسلم)).
وفي رواية له عن طارق أنه سمع النبي صلى الله عليه وسلم، وأتاه رجل، فقال: يا رسول الله، كيف أقول حين أسأل ربي؟ قال: "قل: اللهم اغفر لي، وارحمني، وعافني، وارزقني، فإن هؤلاء تجمع لك دنياك وآخرتك".
| Reference | : Riyad as-Salihin 1469 |
| In-book reference | : Book 16, Hadith 5 |
Riyad as-Salihin 1472
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say: "Allahumm-aslih li diniyalladhi huwa 'ismatu amri, wa aslih li dunyaya-llati fiha ma'ashi, wa aslih li akhirati-llati fiha ma'adi, waj'alil-hayata ziyadatan li fi kulli khair, waj'alil-mauta rahatan li min kulli sharrin (O Allah, make my religion easy for me by virtue of which my affairs are protected, set right for me my world where my life exists, make good for me my Hereafter which is my resort to which I have to return, and make my life prone to perform all types of good, and make death a comfort for me from every evil)."
[Muslim].
[Muslim].
وعنه قال: كان رسول الله صلى الله عليه وسلم، يقول:
"اللهم أصلح لي ديني الذي هو عصمة أمري، وأصلح لي دنياي التي فيها معاشي، وأصلح لي آخرتي التي فيها معادي، واجعل الحياة زيادة لي في كل خير، واجعل الموت راحة لي من كل شر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1472 |
| In-book reference | : Book 16, Hadith 8 |
Riyad as-Salihin 1155
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who takes a bath on Friday, like the bath for ceremonial purity, and then goes (to the mosque), he is like one who offers a camel as a sacrifice to seek the Pleasure of Allah; and he who comes at the second hour is like one who offers a cow to win the Pleasure of Allah; and he who comes at the third hour is like one who offers a ram with horns (in sacrifice); and he who comes at the fourth hour is like one who offers a hen; and he who comes at the fifth hour is like one who offers an egg. And when the Imam ascends the pulpit, the angels (who write the names of those who come to the mosque before the coming of the Imam) close (their record) in order to listen to the Khutbah."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم ، قال:
"من اغتسل يوم الجمعة غسل الجنابة، ثم راح في الساعة الأولى فكأنما قرب بدنة، ومن راح في الساعة الثانية، فكأنما قرب بقرة، ومن راح في الساعة الثالثة، فكأنما قرب كبشًا أقرن، ومن راح في الساعة الرابعة، فكأنما قرب دجاجة، ومن راح في الساعة الخامسة، فكأنما قرب بيضة، فإذا خرج الإمام، حضرت الملائكة يستمعون الذكر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1155 |
| In-book reference | : Book 8, Hadith 165 |
Riyad as-Salihin 773
Anas bin Malik (May Allah be pleased with him) reported:
Once the time for As-Salat (the prayer) approached. Those whose houses were near, went to their houses (to perform Wudu') while some of the people remained with the Messenger of Allah (PBUH). A stone (containing some water) bowl was brought for him. It was too small for him to spread his hand over it. He performed his Wudu' and it (the water) sufficed for all the others also. Anas was asked: "How many of you were present there?" He said: "Eighty or more."
[Al-Bukhari and Muslim]. This is Al-Bukhari's version.
In Muslim's version "'that Allah's Apostle (ﷺ) called for a container of water so he was given a vessel that had some water.' Anas said 'Then I started looking at the water spouting from his fingers. Then I estimated (the persons) and they were between seventy and eighty.'"
عن أنس رضى الله عنه قال: حضرت الصلاة، فقام من كان قريب الدار إلى أهله، وبقى قوم فأتى رسول الله صلى الله عليه وسلم بمخضب من حجارة، فصغر المخضب أن يبسط فيه كفه، فتوضأ القوم كلهم. قالوا: كم كنتم؟ قال: ثمانين وزيادة.((متفق عليه))، هذه رواية البخاري.
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
وفي رواية مسلم: أن النبي صلى الله عليه وسلم دعا بإناء من ماء، فأتى بقدح رحراح فيه شئ من ماء، فوضع أصابعه فيه. قال أنس : فجعلت أنظر إلى الماء ينبع من بين أصابعه ، فحزرت من توضأ ما بين السبعين إلى الثمانين.
| Reference | : Riyad as-Salihin 773 |
| In-book reference | : Book 2, Hadith 47 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 919
Umm Salamah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) visited Abu Salamah (May Allah be pleased with him) when his eyes were open soon after he died. He closed them (the eyes) for him and said, "When the soul is taken away, the sight follows it." Some members of his family began to weep. He (PBUH) said: "Do not supplicate for yourselves anything but good, for the angels say 'amin' to what you say." Then he said, "O Allah! Forgive Abu Salamah, raise his rank among those who are rightly-guided and grant him a successor from his descendants who remain behind. Grant him pardon and us, too. O Rubb of the worlds. Make his grave spacious for him and give him light in it."
[Muslim].
عن أم سلمة رضي الله عنها قالت: دخل رسول الله صلى الله عليه وسلم علي أبي سلمه وقد شق بصره فأغمضه، ثم قال: "إن الروح إذا قبض، تبعه البصر" فضج ناس من أهله، فقال: "لا تدعو علي أنفسكم إلا بخير فإن الملائكة يؤمنون علي ما تقولون” ثم قال: “اللهم اغفر لأبي سلمه، وارفع درجته في المهديين،واخلفه في عقبه في الغابرين، واغفر لنا وله يا رب العالمين، وافسح له في قبره، ونور له فيه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 919 |
| In-book reference | : Book 6, Hadith 26 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 945
`Ali (May Allah be pleased with him) reported:
We were accompanying a funeral procession in Baqi` Al-Gharqad (graveyard in Al-Madinah) when the Messenger of Allah (PBUH) proceeded towards us and sat down. We sat around him. He had a small stick in his hand. He was bending down his head and scraping the ground with the stick. He said, "There is none among you but has a place assigned for him either in the Jannah or in the Hell." The Companions said: "O Messenger of Allah, should we not depend upon what has been written for us (and give up doing good deeds)?'' The Messenger of Allah (PBUH) said, "Carry on doing good deeds. Every one will find it easy to do such deeds (as will lead him to his destined place) for which he has been created."
[Al-Bukhari and Muslim].
عن علي رضي الله عنه قال: كنا في جنازة في بقيع الغرقد فأتانا رسول الله صلى الله عليه وسلم فقعد، وقعدنا حوله ومعه مخصرة فنكس وجعل ينكت بمخصرته، ثم قال: ما منكم من أحد إلا وقد كتب مقعده من النار ومقعده من الجنة” فقالوا: يا رسول الله أفلا نتكل علي كتابنا؟ فقال:
"اعملوا فكل ميسر لما خلق له" وذكر تمام الحديث. ((متفق عليه))
| Reference | : Riyad as-Salihin 945 |
| In-book reference | : Book 6, Hadith 52 |
Sahih al-Bukhari 7402
Narrated Abu Huraira:
Allah's Apostle sent ten persons to bring the enemy's secrets and Khubaib Al-Ansari was one of them. 'Ubaidullah bin 'Iyad told me that the daughter of Al-Harith told him that when they gathered (to kill Khubaib Al Ansari) he asked for a razor to clean his pubic region, and when they had taken him outside the sanctuary of Mecca in order to kill him, he said in verse, "I don't care if I am killed as a Muslim, on any side (of my body) I may be killed in Allah's Cause; for that is for the sake of Allah's very Self; and if He will, He will bestow His Blessings upon the torn pieces of my body." Then Ibn Al-Harith killed him, and the Prophet informed his companions of the death of those (ten men) on the very day they were killed.
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَمْرُو بْنُ أَبِي سُفْيَانَ بْنِ أَسِيدِ بْنِ جَارِيَةَ الثَّقَفِيُّ ـ حَلِيفٌ لِبَنِي زُهْرَةَ وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ ـ أَنَّ أَبَا هُرَيْرَةَ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشْرَةً مِنْهُمْ خُبَيْبٌ الأَنْصَارِيُّ، فَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا، فَلَمَّا خَرَجُوا مِنَ الْحَرَمِ لِيَقْتُلُوهُ قَالَ خُبَيْبٌ الأَنْصَارِيُّ
وَلَسْتُ أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا ** عَلَى أَيِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي
وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ ** يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ
فَقَتَلَهُ ابْنُ الْحَارِثِ فَأَخْبَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ خَبَرَهُمْ يَوْمَ أُصِيبُوا.
فَقَتَلَهُ ابْنُ الْحَارِثِ فَأَخْبَرَ النَّبِيُّ صلى الله عليه وسلم أَصْحَابَهُ خَبَرَهُمْ يَوْمَ أُصِيبُوا.
| Reference | : Sahih al-Bukhari 7402 |
| In-book reference | : Book 97, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 499 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from a man of the Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he was in a gathering with the Messenger of Allah, may Allah bless him and grant him peace, and the call to prayer was made. The Messenger of Allah, may Allah bless him and grant him peace, rose and prayed and then returned. Mihjan remained sitting and did not pray with him. The Messenger of Allah, may Allah bless him and grant him peace, said, "What prevented you from praying with the people? Aren't you a muslim?" He said, "Of course, Messenger of Allah, but I have already prayed with my family." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you come, pray with the people, even if you have prayed already."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ، مِنْ بَنِي الدِّيلِ يُقَالُ لَهُ بُسْرُ بْنُ مِحْجَنٍ عَنْ أَبِيهِ، مِحْجَنٍ أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُذِّنَ بِالصَّلاَةِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ لَمْ يُصَلِّ مَعَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ " . فَقَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي قَدْ صَلَّيْتُ فِي أَهْلِي . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ " .
| Sunnah.com reference | : Book 8, Hadith 9 |
| USC-MSA web (English) reference | : Book 8, Hadith 9 |
| Arabic reference | : Book 8, Hadith 298 |
Sunan an-Nasa'i 5405
It was narrated from Salim that his father said:
"The Prophet [SAW] sent Khalid bin Al-Walid to Banu Jadhimah. He called them to Islam, but they could not say Aslamna (we submitted, i.e., became Muslim) so they started to say Saba'na (we changed our religion). Khalid started killing and taking prisoners, and he gave a prisoner to each man. The next day Khalid bin Al-Walid issued orders that each man among us kill his prisoner." Ibn 'Umar said: "I said: 'By Allah, I will not kill my prisoner, and no one (among my companions) will kill his prisoner.' We came to the Prophet [SAW], and he was told of what Khalid had done. The Prophet [SAW] said: 'I disavow what Khalid has done,' twice."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، ح وَأَنْبَأَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، وَعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الإِسْلاَمِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ صَبَأْنَا وَجَعَلَ خَالِدٌ قَتْلاً وَأَسْرًا - قَالَ - فَدَفَعَ إِلَى كُلِّ رَجُلٍ أَسِيرَهُ حَتَّى إِذَا أَصْبَحَ يَوْمُنَا أَمَرَ خَالِدُ بْنُ الْوَلِيدِ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ . قَالَ ابْنُ عُمَرَ فَقُلْتُ وَاللَّهِ لاَ أَقْتُلُ أَسِيرِي وَلاَ يَقْتُلُ أَحَدٌ - وَقَالَ بِشْرٌ - مِنْ أَصْحَابِي أَسِيرَهُ - قَالَ - فَقَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَذُكِرَ لَهُ صُنْعُ خَالِدٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم وَرَفَعَ يَدَيْهِ " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " . قَالَ زَكَرِيَّا فِي حَدِيثِهِ فَذُكِرَ وَفِي حَدِيثِ بِشْرٍ فَقَالَ " اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا صَنَعَ خَالِدٌ " . مَرَّتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5405 |
| In-book reference | : Book 49, Hadith 27 |
| English translation | : Vol. 6, Book 49, Hadith 5407 |
Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ " يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ " يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ " . فَتَلاَ مُعَاذٌ : ( ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ) قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3522 |
| In-book reference | : Book 48, Hadith 153 |
| English translation | : Vol. 6, Book 45, Hadith 3522 |
Jami` at-Tirmidhi 2996
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "Whoever takes a false oath to deprive a Muslim of his property, he will meet Allah while He is angry with him." So Al-Ash'ath bin Qais said: "By Allah! This was about me. There was a dispute between myself and a Jewish man who denied my right, and I complained against him to the Prophet (SAW). So the Messenger of Allah (SAW) said to me: 'Do you have any proof?' I said: 'No.' So he said to the Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then I will lose my property.' So Allah, Blessed and Most High, revealed: Verily those who purchase a small gain at the cost of Allah's covenant and their oaths... until the end of the Ayah. (3:77)"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . فَقَالَ الأَشْعَثُ بْنُ قَيْسٍ فِيَّ وَاللَّهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلَكَ بَيِّنَةٌ " . فَقُلْتُ لاَ . فَقَالَ لِلْيَهُودِيِّ " احْلِفْ " . فَقُلْتُ يَا رَسُولَ اللَّهِ إِذًا يَحْلِفَ فَيَذْهَبَ بِمَالِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى: ( إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً ) إِلَى آخِرِ الآيَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2996 |
| In-book reference | : Book 47, Hadith 48 |
| English translation | : Vol. 5, Book 44, Hadith 2996 |
Jami` at-Tirmidhi 3012
Narrated Abu Wa'il:
"'Abdullah [bin Mas'ud] narrating from the Prophet (SAW) that he said: 'There is no person who does not pay the Zakat due on his wealth but on the Day of Resurrection Allah will make a Shuja'a around his neck.' Then he recited the Ayah for us from the Book of Allah, the Mighty and Sublime, testifying to that: And let not those who are stringy with that which Allah has bestowed on them of His bounty... (3:180) And another time he said: 'Testifying to that, the Messenger of Allah (SAW) recited: On the Day of Resurrection, the things that they were stingy with... (3:180)' and whoever deprives his Muslim brother of his wealth by swearing, then he shall meet Allah while He is angry with him.' Then testifying to that, the Messenger of Allah (SAW) recited the Ayah from Allah's Book: Verily, those who purchase a small gain at the cost of Allah's covenant (3:77)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعٍ، وَهُوَ ابْنُ أَبِي رَاشِدٍ وَعَبْدُ الْمَلِكِ بْنُ أَعْيَنَ عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا مِنْ رَجُلٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ جَعَلَ اللَّهُ يَوْمَ الْقِيَامَةِ فِي عُنُقِهِ شُجَاعًا " . ثُمَّ قَرَأَ عَلَيْنَا مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ : (وَلَاَ تَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ) الآيَةَ . وَقَالَ مَرَّةً قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ : (سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ) " وَمَنِ اقْتَطَعَ مَالَ أَخِيهِ الْمُسْلِمِ بِيَمِينٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ : (إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ شُجَاعًا أَقْرَعَ يَعْنِي حَيَّةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3012 |
| In-book reference | : Book 47, Hadith 64 |
| English translation | : Vol. 5, Book 44, Hadith 3012 |
Jami` at-Tirmidhi 3033
Narrated Sahl bin Sa'd As-Sa'idi:
"I saw Marwan bin Al-Hakam sitting in the Masjid, so I went over to him until I sat next to him. He informed us that Zaid bin Thabit informed him, that the Prophet (SAW) dictated: 'Not equal among the believers are those who sit and the Mujahidin in the cause of Allah.' He said: 'So Ibn Umm Maktum came and he was dictating to me that he said: "O Messenger of Allah! By Allah! If I were capable of Jihad then I would participate in Jihad.' And he was a blind a man. So Allah revealed to His Messenger (SAW) - while his thigh was against my thigh - and it became so heavy that I was worried it was about to fracture my thigh. Then he was relieved of it, so Allah had revealed to him: Except those who are disabled."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَهْلُ بْنُ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فِي الْمَسْجِدِ فَأَقْبَلْتُ حَتَّى جَلَسْتُ إِلَى جَنْبِهِ فَأَخْبَرَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمْلَى عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ قَالَ فَجَاءَهُ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمْلِيهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ وَكَانَ رَجُلاً أَعْمَى . فَأَنْزَلَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ حَتَّى هَمَّتْ تَرُضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ فَأَنْزَلَ اللَّهُ عَلَيْهِ : ( غَيْرُ أُولِي الضَّرَرِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ نَحْوَ هَذَا . وَرَوَى مَعْمَرٌ عَنِ الزُّهْرِيِّ هَذَا الْحَدِيثَ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ عَنْ زَيْدِ بْنِ ثَابِتٍ . وَفِي هَذَا الْحَدِيثِ رِوَايَةُ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عَنْ رَجُلٍ مِنَ التَّابِعِينَ رَوَاهُ سَهْلُ بْنُ سَعْدٍ الأَنْصَارِيُّ عَنْ مَرْوَانَ بْنِ الْحَكَمِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3033 |
| In-book reference | : Book 47, Hadith 85 |
| English translation | : Vol. 5, Book 44, Hadith 3033 |
Riyad as-Salihin 35
'Ata' bin Abu Rabah reported:
Ibn 'Abbas (May Allah be pleased with them) asked him whether he would like that he should show him a woman who is from the people Jannah. When he replied that he certainly would, he said, "This black woman, who came to the Prophet (PBUH) and said, 'I suffer from epilepsy and during fits my body is exposed, so make supplication to Allah for me.' He (PBUH) replied: 'If you wish you endure it patiently and you be rewarded with Jannah, or if you wish, I shall make supplication to Allah to cure you?' She said, 'I shall endure it.' Then she added: 'But my body is exposed, so pray to Allah that it may not happen.' He (Prophet (PBUH)) then supplicated for her".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عطاء بن أبي رباح قال: قال لي ابن عباس رضي الله عنهما: ألا أريك امرأة من أهل الجنة " فقلت: بلى، قال: هذه المرأة السوداء أتتت النبي صلى الله عليه وسلم فقالت : إني أصرع، و إني أتكشف، فادع الله تعالى لي قال: "إن شئت صبرت ولك الجنة، وإن شئت دعوت الله تعالى أن يعافيك" فقالت: أصبر، فقالت: إني أتكشف ، فادع الله أن لا أتشكف ، فدعا لها. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 35 |
| In-book reference | : Introduction, Hadith 35 |
Sunan an-Nasa'i 3561
It was narrated that Salamah bin Nufail Al-Kindi said:
"I was sitting with the Messenger of Allah when a man said: 'O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.' The Messenger of Allah turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Sham.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا مَرْوَانُ، - وَهُوَ ابْنُ مُحَمَّدٍ - قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ صَالِحِ بْنِ صَبِيحٍ الْمُرِّيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ سَلَمَةَ بْنِ نُفَيْلٍ الْكِنْدِيِّ، قَالَ كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَذَالَ النَّاسُ الْخَيْلَ وَوَضَعُوا السِّلاَحَ وَقَالُوا لاَ جِهَادَ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَجْهِهِ وَقَالَ
" كَذَبُوا الآنَ الآنَ جَاءَ الْقِتَالُ وَلاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ يُقَاتِلُونَ عَلَى الْحَقِّ وَيُزِيغُ اللَّهُ لَهُمْ قُلُوبَ أَقْوَامٍ وَيَرْزُقُهُمْ مِنْهُمْ حَتَّى تَقُومَ السَّاعَةُ وَحَتَّى يَأْتِيَ وَعْدُ اللَّهِ وَالْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَهُوَ يُوحَى إِلَىَّ أَنِّي مَقْبُوضٌ غَيْرَ مُلَبَّثٍ وَأَنْتُمْ تَتَّبِعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَعُقْرُ دَارِ الْمُؤْمِنِينَ الشَّامُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3561 |
| In-book reference | : Book 28, Hadith 1 |
| English translation | : Vol. 4, Book 28, Hadith 3591 |
Sunan an-Nasa'i 305
It was narrated that Anas bin Malik narrated that "some people from 'Ukl came to the Messenger of Allah (PBUH) and spoke about Islam. They said:
'O Messenger of Allah, we are nomads who follows the herds, not farmers and growers, and the climate of Al-Madinah does not suit us.' So the Messenger of Allah (PBUH)told them to go out to a flock of female camels and drink their milk and urine. When they recovered - and they were in the vicinity of Al-Harrah - they apostatized after having become Muslim, killed the camel-herder of the Messenger of Allah (PBUH) and drove the camels away. News of that reached the Messenger of Allah (PBUH) and he sent people after them. They were brought back, their eyes were smoldered with heated nails, their hands and feet cut off, then they were left in Al-Harrah in that state until they died."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، حَدَّثَهُمْ أَنَّ أُنَاسًا أَوْ رِجَالاً مِنْ عُكْلٍ قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَكَلَّمُوا بِالإِسْلاَمِ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا أَهْلُ ضَرْعٍ وَلَمْ نَكُنْ أَهْلَ رِيفٍ . وَاسْتَوْخَمُوا الْمَدِينَةَ فَأَمَرَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَرَاعٍ وَأَمَرَهُمْ أَنْ يَخْرُجُوا فِيهَا فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا فَلَمَّا صَحُّوا وَكَانُوا بِنَاحِيَةِ الْحَرَّةِ كَفَرُوا بَعْدَ إِسْلاَمِهِمْ وَقَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا الذَّوْدَ فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ الطَّلَبَ فِي آثَارِهْمِ فَأُتِيَ بِهِمْ فَسَمَرُوا أَعْيُنَهُمْ وَقَطَّعُوا أَيْدِيَهُمْ وَأَرْجُلَهُمْ ثُمَّ تُرِكُوا فِي الْحَرَّةِ عَلَى حَالِهِمْ حَتَّى مَاتُوا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 305 |
| In-book reference | : Book 1, Hadith 306 |
| English translation | : Vol. 1, Book 1, Hadith 306 |
Sunan Abi Dawud 603
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ وُهَيْبٍ، عَنْ مُصْعَبِ بْنِ مُحَمَّدٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَلاَ تُكَبِّرُوا حَتَّى يُكَبِّرَ وَإِذَا رَكَعَ فَارْكَعُوا وَلاَ تَرْكَعُوا حَتَّى يَرْكَعَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . قَالَ مُسْلِمٌ " وَلَكَ الْحَمْدُ " . " وَإِذَا سَجَدَ فَاسْجُدُوا وَلاَ تَسْجُدُوا حَتَّى يَسْجُدَ وَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ أَبُو دَاوُدَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ " . أَفْهَمَنِي بَعْضُ أَصْحَابِنَا عَنْ سُلَيْمَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 603 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Book 2, Hadith 603 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1666
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever meets Allah without any traces from Jihad he meets Allah with a defect.
[Abu 'Eisa said:] This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma'il bin Rafi'. Isma'il bin Rafi' was graded weak by some of the people of Hadith. I heard Muhammad saying: "He is trustworthy, average (Muqarib) in Hadith."
This Hadith has been reported from Abu Hurairah from the Prophet (saws) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi.
This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (saws).
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَقِيَ اللَّهَ بِغَيْرِ أَثَرٍ مِنْ جِهَادٍ لَقِيَ اللَّهَ وَفِيهِ ثُلْمَةٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ إِسْمَاعِيلَ بْنِ رَافِعٍ . وَإِسْمَاعِيلُ بْنُ رَافِعٍ قَدْ ضَعَّفَهُ بَعْضُ أَصْحَابِ الْحَدِيثِ . قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ هُوَ ثِقَةٌ مُقَارِبُ الْحَدِيثِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ سَلْمَانَ إِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ مُحَمَّدُ بْنُ الْمُنْكَدِرِ لَمْ يُدْرِكْ سَلْمَانَ الْفَارِسِيَّ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ مَكْحُولٍ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ عَنْ سَلْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1666 |
| In-book reference | : Book 22, Hadith 49 |
| English translation | : Vol. 3, Book 20, Hadith 1666 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2733, 2732 c
Safwan (and he was Ibn 'Abdullah b. Safwan, and he had been married to Umm Darda') reported:
I visited Abu Darda's house in Syria. I did not find him there but Umm Darda' (was present at the house). She said: Do you intend to perform Hajj during this year? I said: Yes. She said: Do supplicate Allah for blessings upon us, for Allah's Apostle (may peace be upon hiin) used to say: The supplication of a Muslim for his brother at his back (in his absence) is responded so long as he makes a supplica- tion for blessings for his brother and the commissioned Angel says: Amen, and says: May it be for you too I I went to the bazar and met Abfi Dardi' and he narrated like this from Allah's Messenger (may peace be upon him).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي،
سُلَيْمَانَ عَنْ أَبِي الزُّبَيْرِ، عَنْ صَفْوَانَ، - وَهُوَ ابْنُ عَبْدِ اللَّهِ بْنِ صَفْوَانَ - وَكَانَتْ تَحْتَهُ الدَّرْدَاءُ
قَالَ قَدِمْتُ الشَّامَ فَأَتَيْتُ أَبَا الدَّرْدَاءِ فِي مَنْزِلِهِ فَلَمْ أَجِدْهُ وَوَجَدْتُ أُمَّ الدَّرْدَاءِ فَقَالَتْ أَتُرِيدُ
الْحَجَّ الْعَامَ فَقُلْتُ نَعَمْ . قَالَتْ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ
يَقُولُ
" دَعْوَةُ الْمَرْءِ الْمُسْلِمِ لأَخِيهِ بِظَهْرِ الْغَيْبِ مُسْتَجَابَةٌ عِنْدَ رَأْسِهِ مَلَكٌ مُوَكَّلٌ كُلَّمَا دَعَا
لأَخِيهِ بِخَيْرٍ قَالَ الْمَلَكُ الْمُوَكَّلُ بِهِ آمِينَ وَلَكَ بِمِثْلٍ " .
قَالَ فَخَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2733, 2732c |
| In-book reference | : Book 48, Hadith 121 |
| USC-MSA web (English) reference | : Book 35, Hadith 6590 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2726
Narrated Aiman Al-Makki:
When I visited Aisha she said, "Barirah who had a written contract for her emancipation for a certain amount came to me and said, "O mother of the believers! Buy me and manumit me, as my masters will sell me." Aisha agreed to it. Barirah said, 'My masters will sell me on the condition that my Wala will go to them." Aisha said to her, 'Then I am not in need of you.' The Prophet heard of that or was told about it and so he asked Aisha, 'What is the problem of Barirah?' He said, 'Buy her and manumit her, no matter what they stipulate.' Aisha added, 'I bought and manumitted her, though her masters had stipulated that her Wala would be for them.' The Prophet said, The Wala is for the liberator, even if the other stipulated a hundred conditions."
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ الْمَكِّيُّ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ وَهْىَ مُكَاتَبَةٌ، فَقَالَتْ يَا أُمَّ الْمُؤْمِنِينَ اشْتَرِينِي فَإِنَّ أَهْلِي يَبِيعُونِي فَأَعْتِقِينِي قَالَتْ نَعَمْ. قَالَتْ إِنَّ أَهْلِي لاَ يَبِيعُونِي حَتَّى يَشْتَرِطُوا وَلاَئِي. قَالَتْ لاَ حَاجَةَ لِي فِيكِ. فَسَمِعَ ذَلِكَ النَّبِيُّ صلى الله عليه وسلم أَوْ بَلَغَهُ، فَقَالَ " مَا شَأْنُ بَرِيرَةَ فَقَالَ اشْتَرِيهَا فَأَعْتِقِيهَا وَلْيَشْتَرِطُوا مَا شَاءُوا ". قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الْوَلاَءُ لِمَنْ أَعْتَقَ، وَإِنِ اشْتَرَطُوا مِائَةَ شَرْطٍ ".
| Reference | : Sahih al-Bukhari 2726 |
| In-book reference | : Book 54, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 886 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3864
Narrated `Abdullah bin `Umar:
While `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, wearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who were our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with you?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, "Nobody will harm you after I have given protection to you." So Al-`As went out and met the people streaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab who has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people retreated.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدٍ، قَالَ فَأَخْبَرَنِي جَدِّي، زَيْدُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِ، قَالَ بَيْنَمَا هُوَ فِي الدَّارِ خَائِفًا، إِذْ جَاءَهُ الْعَاصِ بْنُ وَائِلٍ السَّهْمِيُّ أَبُو عَمْرٍو، عَلَيْهِ حُلَّةُ حِبَرَةٍ، وَقَمِيصٌ مَكْفُوفٌ بِحَرِيرٍ، وَهُوَ مِنْ بَنِي سَهْمٍ، وَهُمْ حُلَفَاؤُنَا فِي الْجَاهِلِيَّةِ فَقَالَ لَهُ مَا بَالُكَ قَالَ زَعَمَ قَوْمُكَ أَنَّهُمْ سَيَقْتُلُونِي إِنْ أَسْلَمْتُ. قَالَ لاَ سَبِيلَ إِلَيْكَ. بَعْدَ أَنْ قَالَهَا أَمِنْتُ، فَخَرَجَ الْعَاصِ، فَلَقِيَ النَّاسَ قَدْ سَالَ بِهِمُ الْوَادِي فَقَالَ أَيْنَ تُرِيدُونَ فَقَالُوا نُرِيدُ هَذَا ابْنَ الْخَطَّابِ الَّذِي صَبَا. قَالَ لاَ سَبِيلَ إِلَيْهِ. فَكَرَّ النَّاسُ.
| Reference | : Sahih al-Bukhari 3864 |
| In-book reference | : Book 63, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 204 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1245
This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds:
The Prophet of Allah (saws) uttered takbir and both rows uttered takbir together.
Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. 'Abd al-Rahman b. Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves.
Abu Dawud said: Muslim b. Ibrahim reported from 'Abd al-Samad b. Habib on the authority of his father that they had fought a battle at Kabul along with 'Abd al-Rahman b. Samurah. He led us in prayer in time of danger.
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، أَخْبَرَنَا إِسْحَاقُ، - يَعْنِي ابْنَ يُوسُفَ - عَنْ شَرِيكٍ، عَنْ خُصَيْفٍ، بِإِسْنَادِهِ وَمَعْنَاهُ . قَالَ فَكَبَّرَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَكَبَّرَ الصَّفَّانِ جَمِيعًا . قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ بِهَذَا الْمَعْنَى عَنْ خُصَيْفٍ وَصَلَّى عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ هَكَذَا إِلاَّ أَنَّ الطَّائِفَةَ الَّتِي صَلَّى بِهِمْ رَكْعَةً ثُمَّ سَلَّمَ مَضَوْا إِلَى مَقَامِ أَصْحَابِهِمْ وَجَاءَ هَؤُلاَءِ فَصَلَّوْا لأَنْفُسِهِمْ رَكْعَةً ثُمَّ رَجَعُوا إِلَى مَقَامِ أُولَئِكَ فَصَلَّوْا لأَنْفُسِهِمْ رَكْعَةً . قَالَ أَبُو دَاوُدَ حَدَّثَنَا بِذَلِكَ مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ قَالَ أَخْبَرَنِي أَبِي أَنَّهُمْ غَزَوْا مَعَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ كَابُلَ فَصَلَّى بِنَا صَلاَةَ الْخَوْفِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1245 |
| In-book reference | : Book 4, Hadith 48 |
| English translation | : Book 4, Hadith 1240 |
Riyad as-Salihin 1774
Zainab bint Abu Salamah (May Allah be pleased with them) said:
I went to Umm Habibah (May Allah be pleased with her) the wife of the Prophet (PBUH), when her father Abu Sufyan bin Harb (May Allah be pleased with him) died. Umm Habibah (May Allah be pleased with her) sent for a yellow coloured perfume or something else like it, and she applied it to a slave-girl and then rubbed it on her own cheeks and said: "By Allah, I have no need for perfume, I heard the Messenger of Allah (PBUH) saying from the pulpit, 'It is not permissible for a woman who believes in Allah and the Last Day to mourn for the dead beyond three days, except for the death of her husband; in which case the period of mourning is of four months and ten days."' Zainab said: I then visited Zainab, daughter of Jahsh (May Allah be pleased with her) when her brother died; she sent for perfume and applied it and then said: "Beware! By Allah, I don't feel any need of perfume but I heard the Messenger of Allah (PBUH) saying from the pulpit, 'It is not permissible for a woman who believes in Allah and the Last Day to mourn the dead beyond three days except in case of her husband (for whom the period is) four months and ten days."'
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
عن زينب بنت أبي سلمة رضي الله عنهما قالت: دخلت على أم حبيبة رضي الله عنه زوج النبي صلى الله عليه وسلم حين توفي أبوها أبو سفيان بن حرب رضي الله عنه، فدعت بطيب فيه صفرة خلوق أو غيره، فدهنت منه جارية، ثم مست بعارضيها. ثم قالت: والله مالي بالطيب من حاجة، غير أني سمعت رسول الله صلى الله عليه وسلم يقول على المنبر:
"لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد على ميت فوق ثلاث ليال، إلا على زوج أربعة أشهر وعشرا" قالت زينب: ثم دخلت على زينب بنت جحش رضي الله عنها حين توفي أخوها، فدعت بطيب، فمست منه، ثم قالت: أما والله مالي بالطيب من حاجة، غير أني سمعت رسول الله صلى الله عليه وسلم يقول على المنبر: “لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد على ميت فوق ثلاث إلا على زوج أربعة أشهر وعشرًا” ((متفق عليه)).
| Reference | : Riyad as-Salihin 1774 |
| In-book reference | : Book 17, Hadith 264 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4635
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا، فَإِذَا رَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا، فَذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا، لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ ".
| Reference | : Sahih al-Bukhari 4635 |
| In-book reference | : Book 65, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1430
It was narrated that Abu Hurairah said:
"I went out to At-Tur and met Ka'b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: Is that one day in every year? I said: No, it is every Friday.' Then Ka'b read in the Tawrah and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (SAW) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met 'Abdullah bin Salam and said: 'If you had only seen me, I went to At-Tur and met Ka'b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: That is one day in every year. 'Abdullah bin Salam said: Ka'b is not telling the truth. I said: Then Ka'b read (in the Tawrah) and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. 'Abdullah said: Ka'b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: Did you not hear the Messenger of Allah (SAW) say: If a believer prays, but that is not a time for prayer. He said: Did you not hear the Messenger of Allah (SAW) say: Whoever prays and sits waiting for the (next) prayer, is in a state of prayer until the next prayer comes? I said: Of course. He said: That is what it is."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَيْتُ الطُّورَ فَوَجَدْتُ ثَمَّ كَعْبًا فَمَكَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُحَدِّثُنِي عَنِ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَى الأَرْضِ مِنْ دَابَّةٍ إِلاَّ وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلاَةِ يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . فَقَالَ كَعْبٌ ذَلِكَ يَوْمٌ فِي كُلِّ سَنَةٍ . فَقُلْتُ بَلْ هِيَ فِي كُلِّ جُمُعَةٍ . فَقَرَأَ كَعْبٌ التَّوْرَاةَ ثُمَّ قَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ فِي كُلِّ جُمُعَةٍ . فَخَرَجْتُ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ جِئْتَ قُلْتُ مِنَ الطُّورِ . قَالَ لَوْ لَقِيتُكَ مِنْ قَبْلِ أَنْ تَأْتِيَهُ لَمْ تَأْتِهِ . قُلْتُ لَهُ وَلِمَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1430 |
| In-book reference | : Book 14, Hadith 67 |
| English translation | : Vol. 2, Book 14, Hadith 1431 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4636
Narrated Abu Huraira:
Allah's Apostle said, "The hour will not be established till the sun rises from the West; and when it rises (from the West) and the people see it, they all will believe. And that is (the time) when no good will it do to a soul to believe then." Then he recited the whole Verse (6.158)
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ، وَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا ". ثُمَّ قَرَأَ الآيَةَ.
| Reference | : Sahih al-Bukhari 4636 |
| In-book reference | : Book 65, Hadith 158 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 160 |
| (deprecated numbering scheme) |
Riyad as-Salihin 168
Abu Hurairah (May Allah be pleased with him) reported:
When it was revealed to Messenger of Allah (PBUH): "To Allah belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your own selves or conceal it, Allah will call you to account for it," the Companions of Messenger of Allah (PBUH) felt it hard and severe and they came to Messenger of Allah (PBUH) and sat down on their knees and said: "O Messenger of Allah, we were assigned some duties which were within our power to perform, such as Salat (prayer), Saum (fasting), Jihad (striving in the Cause of Allah), Sadaqah (charity). Then this (the above mentioned) Verse was revealed to you and it is beyond our power to live up to it." Messenger of Allah (PBUH) said, "Do you want to say what the people of two Books (Jews and Christians) said before you: 'We hear and disobey?' You should rather say: 'We hear and we obey, we seek forgiveness, our Rubb and unto You is the return."' And they said: "We hear and we obey, (we seek) Your forgiveness, our Rubb! And unto You is the return." When the people recited it and it smoothly flowed on their tongues, then Allah revealed immediately afterwards: "The Messenger (Muhammad (PBUH)) believes in what has been sent down to him from his Rubb, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. (They say), 'We make no distinction between one another of His Messengers' - and they say, 'We hear, and we obey. (We seek) Your forgiveness, our Rubb, and to You is the return (of all)". When they did that, Allah abrogated this (Ayah) and Allah the Great revealed: "Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned." (The Prophet (PBUH) said): "Yes. 'Our Rubb! Lay not on us a burden like that which You did lay on those before us (Jews and Christians)". (The Prophet (PBUH) said): "Yes. 'Our Rubb! Put not on us a burden greater than we have strength to bear". (The Prophet (PBUH) said): "Yes. 'Pardon us and grant us forgiveness. Have mercy on us. You are our Maula (Patron, Supporter and Protector) and give us victory over the disbelieving people".
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
عن أبي هريرة، رضي الله عنه ، قال: لما نزلت على رسول الله، صلى الله عليه وسلم : { لله ما في السموات وما في الأرض وإن تبدوا ما في أنفسكم أو تخفوه يحاسبكم به الله} الآية ((البقرة:283)) أشتد ذلك على أصحاب رسول الله، صلى الله عليه وسلم، فأتوا رسول الله ، صلى الله عليه وسلم، ثم بركوا على الركب فقالوا: أي رسول الله كلفنا من الأعمال مانطيق: الصلاة والجهاد والصيام والصدقة، وقد أنزلت عليك هذه الآية ولا نطيقها. قال رسول الله، صلى الله عليه وسلم: "أتريدون أن تقولوا كما قال: أهل الكتابين من قبلكم: سمعنا وعصينا؟ بل قولوا: سمعنا وأطعنا غفرانك ربنا وإليك المصير" فلما اقترأها القوم، وذلت بها ألسنتهم؛ أنزل الله تعالى في إثرها: {آمن الرسول بما أنزل إليه من ربه والمؤمنون كل آمن بالله وملائكته وكتبه ورسله لا نفرق بين أحد من رسله وقالوا سمعنا وأطعنا غفرانك ربنا وإليك المصير} فلما فعلوا ذلك نسخها الله تعالى؛ فأنزل الله عز وجل: {لايكلف الله نفسا إلا وسعها لها ما كسبت وعليها ما اكتسبت ، ربنا لا تؤاخذنا إن نسينا أو أخطأنا} قال: نعم { ربنا ولا تحمل علينا إصراً كما حملته على الذين من قبلنا } قال: نعم { ربنا ولا تحملنا ما لا طاقة لنا به} قال : نعم {واعف عنا واغفر لنا وارحمنا أنت مولانا فانصرنا على القوم الكافرين } قال: نعم" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 168 |
| In-book reference | : Introduction, Hadith 168 |
Mishkat al-Masabih 1211
Ibn ‘Abbas told how the Prophet said when he got up during the night to pray, “O God, to Thee be the praise; Thou art supreme over the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Light of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the King of the heavens and the earth and their inhabitants. To Thee be the praise; Thou art the Truth, Thy promise is truth, the meeting with Thee is true, Thy word is true, paradise is true, hell is true, the prophets are true, Muhammad is true, the last hour is true. O God, to Thee I submit, in Thee I believe upon Thee I trust, to Thee I repent, by Thy help I have disputed, and to Thee I have come for decision, so forgive me my former and my latter sins, my secret and my open sins, and what Thou knowest better than I. Thou art He who brings forward, and Thou art He who defers. There is no god but Thee, and there is no other god than Thee.”
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ: «اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ وَلَا إِلَهَ غَيْرك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1211 |
| In-book reference | : Book 4, Hadith 627 |
Hadith 4, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said:
The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
.
| Reference | : Hadith 4, 40 Hadith an-Nawawi |
Mishkat al-Masabih 2385
Al-Bara’ b. ‘Azib said that when God’s messenger went to bed he lay on his right side and then said, “O God, I have handed over my soul to Thee, turned my face to Thee, entrusted my affairs to Thee, and committed my back to Thee out of desire for and fear of Thee. There is no refuge and no place of safety from Thee except by having recourse to Thee. I believe in Thy Book which Thou hast sent down and in Thy Prophet whom Thou hast sent.” God’s messenger said that if anyone repeated these words and died that night, he would die in the true religion. In a version he reported God’s messenger as telling a man to perform the ablution for prayer when he went to bed, lie down on his right side, and say, “O God, I have handed over my soul to Thee . . . Thou hast sent.” He added, “If you die during the night you will die in the true religion, and if you live till the morning you will obtain good.”
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَوَى إِلَى فِرَاشِهِ نَامَ عَلَى شِقِّهِ الْأَيْمَنِ ثُمَّ قَالَ: «اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لَا مَلْجَأَ وَلَا مَنْجَا مِنْكَ إِلَّا إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَنَبِيِّكَ الَّذِي أَرْسَلْتَ» . وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَهُنَّ ثُمَّ مَاتَ تَحْتَ لَيْلَتِهِ مَاتَ عَلَى الْفِطْرَةِ»
وَفِي رِوَايَةٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِرَجُلٍ:
" يَا فُلَانُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الْأَيْمَنِ ثُمَّ قُلِ: اللَّهُمَّ أَسْلَمْتُ نَفَسِي إِلَيْكَ إِلَى قَوْلِهِ: أَرْسَلْتَ " وَقَالَ: «فَإِنْ مِتَّ مِنْ لَيْلَتِكَ مِتَّ عَلَى الْفِطْرَةِ وإِن أصبحتَ أصبتَ خيرا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2385 |
| In-book reference | : Book 9, Hadith 156 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2500
Abu Hurairah narrated that the Prophet(s.a.w) said:
"Whoever believes in Allah and the Last Day, then let him honor his guest. And whoever believes in Allah and the Last Day, then let him say what is good or remain silent."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ وَأَبِي شُرَيْحٍ الْعَدَوِيِّ الْكَعْبِيِّ الْخُزَاعِيِّ وَاسْمُهُ خُوَيْلِدُ بْنُ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2500 |
| In-book reference | : Book 37, Hadith 86 |
| English translation | : Vol. 4, Book 11, Hadith 2500 |
Sunan Abi Dawud 2537
Narrated AbuHurayrah:
Amr ibn Uqaysh had given usurious loans in pre-Islamic period; so he disliked to embrace Islam until he took them. He came on the day of Uhud and asked: Where are my cousins? They (the people) replied: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He asked: Where is so-and-so? They said: At Uhud. He then put on his coat of mail and rode his horse; he then proceeded towards them. When the Muslims saw him, they said: Keep away, Amir. He said: I have become a believer. He fought until he was wounded. He was then taken to his family wounded. Sa'd ibn Mu'adh came to his sister: Ask him (whether he fought) out of partisanship, out of anger for them, or out of anger for Allah. He said: Out of anger of Allah and His Apostle. He then died and entered Paradise. He did not offer any prayer for Allah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عَمْرَو بْنَ أُقَيْشٍ، كَانَ لَهُ رِبًا فِي الْجَاهِلِيَّةِ فَكَرِهَ أَنْ يُسْلِمَ حَتَّى يَأْخُذَهُ فَجَاءَ يَوْمَ أُحُدٍ . فَقَالَ : أَيْنَ بَنُو عَمِّي قَالُوا : بِأُحُدٍ . قَالَ : أَيْنَ فُلاَنٌ قَالُوا : بِأُحُدٍ . قَالَ : أَيْنَ فُلاَنٌ قَالُوا : بِأُحُدٍ . فَلَبِسَ لأْمَتَهُ وَرَكِبَ فَرَسَهُ ثُمَّ تَوَجَّهَ قِبَلَهُمْ، فَلَمَّا رَآهُ الْمُسْلِمُونَ قَالُوا : إِلَيْكَ عَنَّا يَا عَمْرُو . قَالَ : إِنِّي قَدْ آمَنْتُ . فَقَاتَلَ حَتَّى جُرِحَ، فَحُمِلَ إِلَى أَهْلِهِ جَرِيحًا، فَجَاءَهُ سَعْدُ بْنُ مُعَاذٍ فَقَالَ لأُخْتِهِ : سَلِيهِ حَمِيَّةً لِقَوْمِكَ أَوْ غَضَبًا لَهُمْ أَمْ غَضَبًا لِلَّهِ فَقَالَ : بَلْ غَضَبًا لِلَّهِ وَلِرَسُولِهِ فَمَاتَ . فَدَخَلَ الْجَنَّةَ وَمَا صَلَّى لِلَّهِ صَلاَةً .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2537 |
| In-book reference | : Book 15, Hadith 61 |
| English translation | : Book 14, Hadith 2531 |
Sunan Abi Dawud 4530
Narrated Qays ibn Abbad :
I and Ashtar went to Ali and said to him: Did the Messenger of Allah (saws) give you any instruction about anything for which he did not give any instruction to the people in general?
He said: No, except what is contained in this document of mine. Musaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword.
It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware, a Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people.
Musaddad said: Ibn AbuUrubah's version has: He took out a document.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عَبَّادٍ، قَالَ انْطَلَقْتُ أَنَا وَالأَشْتَرُ، إِلَى عَلِيٍّ عَلَيْهِ السَّلاَمُ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً قَالَ لاَ إِلاَّ مَا فِي كِتَابِي هَذَا - قَالَ مُسَدَّدٌ قَالَ - فَأَخْرَجَ كِتَابًا - وَقَالَ أَحْمَدُ كِتَابًا مِنْ قِرَابِ سَيْفِهِ - فَإِذَا فِيهِ
" الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلاَ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ مَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ " . قَالَ مُسَدَّدٌ عَنِ ابْنِ أَبِي عَرُوبَةَ فَأَخْرَجَ كِتَابًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4530 |
| In-book reference | : Book 41, Hadith 37 |
| English translation | : Book 40, Hadith 4515 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 286
'Asim ibn Damra said:
“We asked 'Ali (may Allah ennoble his countenance) about the ritual prayer of Allah’s Messenger (Allah bless him and give him peace) in the daytime, and he said:
‘You would be incapable of that,’ so we said: Anyone of us who is capable of that will perform it!’ He therefore said: ‘When the sun was from over here [pointing eastward], like its appearance from over here [pointing westward], at the time of the afternoon prayer, he used to perform two cycles of ritual prayer, and when the sun was from over here, like its appearance from over here, at the time of the midday prayer, he would perform four. He would also perform four cycles before the midday prayer and two after it, and four before the afternoon prayer, separating each pair of cycles with the salutation of peace upon the angels drawn near, and upon the Prophets and the believers and Muslims who follow them'.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ: سَمِعْتُ عَاصِمَ بْنَ ضَمْرَةَ، يَقُولُ: سَأَلْنَا عَلِيًّا، عَنْ صَلاةِ رَسُولِ اللهِ صلى الله عليه وسلم مِنَ النَّهَارِ، فَقَالَ: إِنَّكُمْ لا تُطِيقُونَ ذَلِكَ، قَالَ: فَقُلْنَا: مِنْ أَطَاقَ ذَلِكَ مِنَّا صَلَّى، فَقَالَ: كَانَ إِذَا كَانَتِ الشَّمْسُ مِنْ هَهُنَا كَهَيْئَتِهَا مِنْ هَهُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ، وَإِذَا كَانَتِ الشَّمْسُ مِنْ هَهُنَا، كَهَيْئَتِهَا مِنْ هَهُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا، وَيُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا، وَبَعْدَهَا رَكْعَتَيْنِ، وَقَبْلَ الْعَصْرِ أَرْبَعًا، يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ، وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 286 |
| In-book reference | : Book 40, Hadith 25 |
Sunan Abi Dawud 2158
Narrated Ruwayfi' ibn Thabit al-Ansari:
Should I tell you what I heard the Messenger of Allah (saws) say on the day of Hunayn: It is not lawful for a man who believes in Allah and the last day to water what another has sown with his water (meaning intercourse with women who are pregnant); it is not lawful for a man who believes in Allah and the Last Day to have intercourse with a captive woman till she is free from a menstrual course; and it is not lawful for a man who believes in Allah and the Last Day to sell spoil till it is divided.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي مَرْزُوقٍ، عَنْ حَنَشٍ الصَّنْعَانِيِّ، عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ الأَنْصَارِيِّ، قَالَ قَامَ فِينَا خَطِيبًا قَالَ أَمَا إِنِّي لاَ أَقُولُ لَكُمْ إِلاَّ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ يَوْمَ حُنَيْنٍ قَالَ " لاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْقِيَ مَاءَهُ زَرْعَ غَيْرِهِ " . يَعْنِي إِتْيَانَ الْحَبَالَى " وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَقَعَ عَلَى امْرَأَةٍ مِنَ السَّبْىِ حَتَّى يَسْتَبْرِئَهَا وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَبِيعَ مَغْنَمًا حَتَّى يُقْسَمَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2158 |
| In-book reference | : Book 12, Hadith 113 |
| English translation | : Book 11, Hadith 2153 |
Sunan Abi Dawud 2737
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، قَالَ أَخْبَرَنَا خَالِدٌ، عَنْ دَاوُدَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ بَدْرٍ " مَنْ فَعَلَ كَذَا وَكَذَا فَلَهُ مِنَ النَّفْلِ كَذَا وَكَذَا " قَالَ فَتَقَدَّمَ الْفِتْيَانُ وَلَزِمَ الْمَشْيَخَةُ الرَّايَاتِ فَلَمْ يَبْرَحُوهَا فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِمْ قَالَتِ الْمَشْيَخَةُ كُنَّا رِدْءًا لَكُمْ لَوِ انْهَزَمْتُمْ لَفِئْتُمْ إِلَيْنَا فَلاَ تَذْهَبُوا بِالْمَغْنَمِ وَنَبْقَى فَأَبَى الْفِتْيَانُ وَقَالُوا جَعَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لَنَا فَأَنْزَلَ اللَّهُ { يَسْأَلُونَكَ عَنِ الأَنْفَالِ قُلِ الأَنْفَالُ لِلَّهِ } إِلَى قَوْلِهِ { كَمَا أَخْرَجَكَ رَبُّكَ مِنْ بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِنَ الْمُؤْمِنِينَ لَكَارِهُونَ } يَقُولُ فَكَانَ ذَلِكَ خَيْرًا لَهُمْ فَكَذَلِكَ أَيْضًا فَأَطِيعُونِي فَإِنِّي أَعْلَمُ بِعَاقِبَةِ هَذَا مِنْكُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2737 |
| In-book reference | : Book 15, Hadith 261 |
| English translation | : Book 14, Hadith 2731 |
Sunan Abi Dawud 4749
AbdusSalam ibn AbuHazim AbuTalut said:
I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammadan [i.e. Companion of Muhammad (saws)] of yours is short and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think I would remain amongst a people who would criticize me for having had the company of Muhammad (saws).
Thereupon Ubaydullah said to him: The company of Muhammad (saws) is a honour for you, not a disgrace. He added: I called for you to ask about the Haud (reservoir or cistern). Did you hear the Messenger of Allah (saws) say anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. Whoever disbelieves in it, may Allah not supply him with water from it. He then went away angrily.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ أَبِي حَازِمٍ أَبُو طَالُوتَ، قَالَ شَهِدْتُ أَبَا بَرْزَةَ دَخَلَ عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَحَدَّثَنِي فُلاَنٌ، سَمَّاهُ مُسْلِمٌ وَكَانَ فِي السِّمَاطِ فَلَمَّا رَآهُ عُبَيْدُ اللَّهِ قَالَ : إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ، فَفَهِمَهَا الشَّيْخُ فَقَالَ مَا كُنْتُ أَحْسِبُ أَنِّي أَبْقَى فِي قَوْمٍ يُعَيِّرُونِي بِصُحْبَةِ مُحَمَّدٍ صلى الله عليه وسلم فَقَالَ لَهُ عُبَيْدُ اللَّهِ إِنَّ صُحْبَةَ مُحَمَّدٍ صلى الله عليه وسلم لَكَ زَيْنٌ غَيْرُ شَيْنٍ ثُمَّ قَالَ : إِنَّمَا بُعِثْتُ إِلَيْكَ لأَسْأَلَكَ عَنِ الْحَوْضِ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ فِيهِ شَيْئًا فَقَالَ أَبُو بَرْزَةَ : نَعَمْ لاَ مَرَّةً وَلاَ ثِنْتَيْنِ وَلاَ ثَلاَثًا وَلاَ أَرْبَعًا وَلاَ خَمْسًا، فَمَنْ كَذَّبَ بِهِ فَلاَ سَقَاهُ اللَّهُ مِنْهُ ثُمَّ خَرَجَ مُغْضَبًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4749 |
| In-book reference | : Book 42, Hadith 154 |
| English translation | : Book 41, Hadith 4731 |
Mishkat al-Masabih 2494
‘Umar b. al-Khattab said:
When the inspiration was sent down to the Prophet, a low sound was heard near his face like the humming of bees. One day when inspiration was sent down to him and we had waited for a time, it left him, then facing the qibla and raising his hands, he said, “O God, give us more and do not give us less; honour us and do not humiliate us; give us and do not withhold from us; choose us and do not prefer others to us; please us and be pleased with us.” He then said, “I have had sent down to me ten verses which will provide entrance to paradise for those who recite them.” He then recited, “The believers have been successful” and continued till he had completed ten verses, 1
1. Qur'an, xxiii, 1-10.
Ahmad and Tirmidhi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُنْزِلَ عَلَيْهِ الْوَحْيُ سُمِعَ عِنْدَ وَجْهِهِ دوِي كَدَوِيِّ النَّحْل فأنل عَلَيْهِ يَوْمًا فَمَكَثْنَا سَاعَةً فَسُرِّيَ عَنْهُ فَاسْتَقْبَلَ الْقِبْلَةَ وَرَفَعَ يَدَيْهِ وَقَالَ: «اللَّهُمَّ زِدْنَا وَلَا تَنْقُصْنَا وَأَكْرِمْنَا وَلَا تُهِنَّا وَأَعْطِنَا وَلَا تَحْرِمْنَا وَآثِرْنَا وَلَا تُؤْثِرْ عَلَيْنَا وَأَرْضِنَا وَارْضَ عَنَّا» . ثُمَّ قَالَ: «أُنْزِلَ عَلَيَّ عَشْرُ آيَاتٍ مَنْ أَقَامَهُنَّ دَخَلَ الْجَنَّةَ» ثُمَّ قَرَأَ: (قَدْ أَفْلَحَ الْمُؤْمِنُونَ)
حَتَّى خَتَمَ عَشْرَ آيَاتٍ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2494 |
| In-book reference | : Book 9, Hadith 262 |
Mishkat al-Masabih 2505
Abu Huraira told that God's messenger addressed them saying, “Pilgrimage (In what follows I have used the word "pilgrimage” where only the hajj is intended; but when reference is made to both hajj and ’umra the Arabic words are used without translation to avoid misunderstanding.) has been ordained for you people, so perform it.” A man asked whether it should be performed annually, but God’s messenger gave no reply till he had asked the question three times. Then he said, “If I were to say that it should, it would be obligatory and you would not be able to perform it,” after which he said, “Leave me alone as long as I have said nothing to you, for your predecessors perished simply on account of their much questioning and their disagreement with their prophets. But when I command you to do anything, obey it as much as you can; and when I forbid you to do anything, leave it alone.”
Muslim transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ:: خَطَبَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا أَيُّهَا النَّاسُ قَدْ فُرِضَ عَلَيْكُمُ الْحَجُّ فَحُجُّوا» فَقَالَ رَجُلٌ: أَكُلَّ عَامٍ يَا رَسُولَ اللَّهِ؟ فَسَكَتَ حَتَّى قَالَهَا ثَلَاثًا فَقَالَ: " لَوْ قُلْتُ: نَعَمْ لَوَجَبَتْ وَلَمَا اسْتَطَعْتُمْ " ثُمَّ قَالَ: ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْء فدَعُوه ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2505 |
| In-book reference | : Book 10, Hadith 1 |
Mishkat al-Masabih 2697
Abu Qatada said that he went out with God’s messenger and stayed behind with some of his companions who were in the sacred state, although he was not. They saw a wild ass before Abu Qatada saw it, and when they saw it they ignored it; but when he saw it he mounted a horse of his and asked them to hand him his whip. When they refused, he took it, chased the wild ass and killed it. Both he and they ate it, but afterwards they repented, so when they caught up on God's messenger they asked him about it. He asked if they had any of it with them, and when they told him they had a leg, the Prophet took it and ate it.
Bukhari and Muslim. In a version by both of them it says that when they came to God’s messenger he asked whether any of them had ordered or suggested to him that he should chase it, and when they replied that they had not, he told them to eat the flesh that remained.
وَعَنْ أَبِي قَتَادَةَ أَنَّهُ خَرَجَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَخَلَّفَ مَعَ بَعْضِ أَصْحَابِهِ وَهُمْ مُحْرِمُونَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَوْا حِمَارًا وَحْشِيًّا قَبْلَ أَنْ يَرَاهُ فَلَمَّا رَأَوْهُ تَرَكُوهُ حَتَّى رَآهُ أَبُو قَتَادَةَ فَرَكِبَ فَرَسًا لَهُ فَسَأَلَهُمْ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَتَنَاوَلَهُ فَحَمَلَ عَلَيْهِ فَعَقَرَهُ ثُمَّ أَكَلَ فَأَكَلُوا فَنَدِمُوا فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلُوهُ. قَالَ: «هَلْ مَعَكُمْ مِنْهُ شَيْءٌ؟» قَالُوا: مَعَنَا رِجْلُهُ فَأَخَذَهَا النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم فَأكلهَا
وَفِي رِوَايَةٍ لَهُمَا: فَلَمَّا أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمِنْكُمْ أَحَدٌ أَمَرَهُ أَنْ يَحْمِلَ عَلَيْهَا؟ أَوْ أَشَارَ إِلَيْهَا؟» قَالُوا: لَا قَالَ: «فَكُلُوا مَا بَقِيَ مِنْ لَحمهَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2697 |
| In-book reference | : Book 10, Hadith 187 |
Mishkat al-Masabih 575
‘Abdallah b. Mas'ud told of a man coming to the Prophet and saying, “Messenger of God, I sported with a woman on the outskirts of Medina, and I got what I wanted from her short of having intercourse with her. Now here I am, so decide what you wish about me.” ‘Umar said to him, “God has concealed this about you. Would that you had kept it to yourself!” Ibn Mas'ud said that the Prophet gave no reply, so the man got up and went away. Then the Prophet sent a man after him to summon him, and he recited this verse to him. “And observe the prayer at the two ends of the day and the neighbouring parts of the night, for good deeds remove evil deeds. That is a reminder to those who remember (Al-Qur’an, 11:114).” One of the people asked, “Prophet of God, does this refer to him in particular?” He replied, “No, it refers to all men.”
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ. فَقَالَ عُمَرَ لَقَدْ سَتَرَكَ اللَّهُ لَو سترت نَفْسِكَ. قَالَ وَلَمْ يَرُدَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِ شَيْئًا فَقَامَ الرَّجُلُ فَانْطَلَقَ فَأَتْبَعَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا فَدَعَاهُ وتلا عَلَيْهِ هَذِه الْآيَة (أقِم الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَات يذْهبن السَّيِّئَات ذَلِك ذكرى لِلذَّاكِرِينَ)
فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا نَبِيَّ اللَّهِ هَذَا لَهُ خَاصَّة قَالَ: «بل للنَّاس كَافَّة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 575 |
| In-book reference | : Book 4, Hadith 11 |
Mishkat al-Masabih 658
‘Umar reported God’s Messenger as saying:
When the mu’adhdhin says, “God is most great, God is most great,” and one of you makes the response, “God is most great, God is most great”; then says, “I testify that there is no god but God,” and he makes the response, “I testify that there is no god but God”; then says, “I testify that Muhammad is God’s Messenger,” and he makes the response, “I testify that Muhammad is God’s Messenger”; then says, “Come to prayer,” and he makes the response, “There is no might and no power except in God”; then says, “Come to salvation,” and he makes the response, “There is no might and no power except in God”; then says, “God is most great, God is most great,” and he makes the response, “God is most great, God is most great”; then says, “There is no god but God,” and he makes the response, “There is no god but God”; if he says this from his heart, he will enter paradise.
Muslim transmitted it.
وَعَنْ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا قَالَ الْمُؤَذِّنُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ أَحَدُكُمُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ثُمَّ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ثُمَّ قَالَ حَيَّ عَلَى الصَّلَاةِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ حَيَّ عَلَى الْفَلَاحِ قَالَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ ثُمَّ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ قَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ ثُمَّ قَالَ لَا إِلَهَ إِلَّا اللَّهُ قَالَ لَا إِلَهَ إِلَّا اللَّهُ مِنْ قَلْبِهِ دخل الْجنَّة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 658 |
| In-book reference | : Book 4, Hadith 90 |
Mishkat al-Masabih 909
‘Abdallah b. Mas'ud said:
When we prayed with the Prophet we said,* “Peace be to God before it is supplicated for His servants; peace be to Gabriel; peace be to Michael; peace be to so and so.” When the Prophet finished he turned his face to us and said: Do not say, “Peace be to God”, for God Himself is Peace. When one of you sits during the prayer he should say, “The adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants (for when he says that it reaches every upright servant in heaven and earth). I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger.” Then he may choose any supplication which pleases him and offer it.
* I.e. at the tashahhud.
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا إِذَا صَلَّيْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَا السَّلَامُ عَلَى اللَّهِ قبل عباده السَّلَام على جِبْرِيل السَّلَام على مِيكَائِيل السَّلَام على فلَان وَفُلَان فَلَمَّا انْصَرَفَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ قَالَ: «لَا تَقُولُوا السَّلَامُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلَامُ فَإِذَا جَلَسَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّهُ إِذَا قَالَ ذَلِكَ أَصَابَ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فيدعوه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 909 |
| In-book reference | : Book 4, Hadith 332 |
Mishkat al-Masabih 1113
Sahl b. Sa‘d as-Sa‘idi said he was asked what the pulpit was made of and replied, “It was from the tamarisks of al-Ghaba, made by so and so, client of such and such a woman, for God’s Messenger. When it was made and placed in position God’s Messenger mounted it, faced the qibla, and said ‘God is most great’, the people standing behind him. He recited some verses and bowed, and the people bowed behind him. He then raised his head, moved backwards and prostrated himself to the ground, then returned to the pulpit, then recited some verses, then bowed, then raised his head, then moved backwards and prostrated himself to the ground.”
This is Bukhari’s wording. In a version given both by him and by Muslim there is something similar, at the end of which it is said:
Then when he finished he faced the people and said, “O people, I have done this only that you should be guided by me and know how I conduct prayer.”
وَعَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ أَنَّهُ سُئِلَ: مِنْ أَيِّ شَيْءٍ الْمِنْبَرُ؟ فَقَالَ: هُوَ مِنْ أَثْلِ الْغَابَةِ عَمِلَهُ فُلَانٌ مَوْلَى فُلَانَةَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ عُمِلَ وَوُضِعَ فَاسْتَقْبَلَ الْقِبْلَةَ وَكَبَّرَ وَقَامَ النَّاسُ خَلْفَهُ فَقَرَأَ وَرَكَعَ وَرَكَعَ النَّاسُ خَلْفَهُ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ رَجَعَ الْقَهْقَرَى فَسَجَدَ عَلَى الْأَرْضِ ثُمَّ عَادَ إِلَى الْمِنْبَرِ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ رَجَعَ الْقَهْقَرِي حَتَّى سجد بِالْأَرْضِ. هَذَا لفظ البُخَارِيّ وَفِي الْمُتَّفَقِ عَلَيْهِ نَحْوُهُ وَقَالَ فِي آخِرِهِ: فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «أَيُّهَا النَّاسُ إِنَّمَا صَنَعْتُ هَذَا لِتَأْتَمُّوا بِي وَلِتَعْلَمُوا صَلَاتي»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1113 |
| In-book reference | : Book 4, Hadith 530 |
Mishkat al-Masabih 1134
‘Uthman b. Abul ‘As said that the last command God’s messenger gave him was, “When you act as imam for people, make the prayer short." Muslim transmitted it.
In a version by him it says that God's messenger said to him, “Act as imam for your people” to which he said he replied, “Messenger of God, I find a defect in myself.” Telling him to come near and making him sit down in front of him, he placed his hand on his breast between his nipples; then telling him to turn round, he placed it on his back between his shoulders. He then said, “Act as imam for your people. Whoever acts as imam for people must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are people who have business to do. But when any of you prays alone he may pray as he likes.”
عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ: آخِرُ مَا عَهِدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمُ الصَّلَاةَ» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ لَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: «أُمَّ قَوْمَكَ» . قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا. قَالَ: «ادْنُهْ» . فَأَجْلَسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَيَّ ثُمَّ قَالَ: «تَحَوَّلْ» . فَوَضَعَهَا فِي ظَهْرِي بَيْنَ كَتِفَيَّ ثُمَّ قَالَ: «أُمَّ قَوْمَكَ فَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فيهم الْكَبِير وَإِن فيهم الْمَرِيض وَإِن فيهم الضَّعِيف وَإِن فهيم ذاالحاجة فَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1134 |
| In-book reference | : Book 4, Hadith 551 |
Mishkat al-Masabih 1140
‘A’isha said:
When God’s Messenger was seriously ill* and Bilal came to announce the time of prayer for him, he said, “Order Abu Bakr to lead the people in prayer.” So Abu Bakr led the prayer during those days, then when the Prophet experienced some improvement in his condition he got up and came into the mosque swaying between two men with his feet touching the ground. On hearing the sound Abu Bakr began to withdraw, but God’s Messenger signed to him not to do so. He then came and sat at Abu Bakr’s left, and Abu Bakr prayed standing and God’s Messenger prayed sitting, Abu Bakr following God’s Messenger’s prayer, while the people followed Abu Bakr’s.
* Here the reference is to the Prophet's last illness.
(Bukhari and Muslim.) They both have a version which says that Abu Bakr caused the people to hear the takbir.
وَعَن عَائِشَة قَالَتْ: لَمَّا ثَقُلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ بِلَال يوذنه لصَلَاة فَقَالَ: «مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ» فَصَلَّى أَبُو بَكْرٍ تِلْكَ الْأَيَّامَ ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَدَ فِي نَفْسِهِ خِفَّةً فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلَاهُ يخطان فِي الْأَرْضِ حَتَّى دَخَلَ الْمَسْجِدَ فَلَمَّا سَمِعَ أَبُو بكر حسه ذهب أخر فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَن لَا يتَأَخَّر فجَاء حَتَّى يجلس عَن يسَار أبي بكر فَكَانَ أَبُو بَكْرٍ يُصَلِّي قَائِمًا وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي قَاعِدًا يَقْتَدِي أَبُو بَكْرٍ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ مقتدون بِصَلَاة أبي بكر
وَفِي رِوَايَةٍ لَهُمَا: يُسْمِعُ أَبُو بَكْرٍ النَّاسَ التَّكْبِير
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1140 |
| In-book reference | : Book 4, Hadith 557 |
Mishkat al-Masabih 1186
‘Amr b. ‘Ata’ said that Nafi‘ b. Jubair sent him to as-Sa'ib to ask him about something Mu'awiya had seen him do in prayer. He said, “Yes, I prayed the Friday noon prayer along with him in the enclosure,* and when the imam uttered the salutation I stood up in my place and prayed. When he went in he sent me a message saying, ‘Never again do what you have done. When you pray the Friday noon prayer you must not join another prayer to it till you have engaged in conversation or gone out, for God’s Messenger gave us that precise command, not to join on a prayer till we had engaged in conversation or gone out’.”
* The enclosure (maqsura) was a private part of the mosque reserved for the Caliph. Mu'awiya has been accused of being an innovator because he introduced this feature.
Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ عَطَاءٍ قَالَ: إِنَّ نَافِعَ بْنَ جُبَيْرٍ أَرْسَلَهُ إِلَى السَّائِبِ يَسْأَلُهُ عَنْ شَيْءٍ رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلَاةِ فَقَالَ: نَعَمْ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الْإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَيَّ فَقَالَ: لَا تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلَا تَصِلْهَا بِصَلَاةٍ حَتَّى تكلم أوتخرج فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنَا بِذَلِكَ أَنْ لَا نُوصِلَ بِصَلَاةٍ حَتَّى نتكلم أَو نخرج. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1186 |
| In-book reference | : Book 4, Hadith 602 |
Mishkat al-Masabih 1197
Zaid b. Khalid al-Juhani decided to watch one night what prayers God’s Messenger said. He prayed two short rak'as, then two long, long, long rak'as, then he prayed two rak'as which were less than the two preceding, then he prayed two rak'as which were less then the two preceding, then he prayed two rak'as which were less than the two preceding, then he prayed two rak'as which were less than the two preceding, then he prayed a single one, making a total of thirteen.
Muslim transmitted it. The words “then he prayed two rak'as which were less than the two preceding”, mentioned four times, occur thus in Muslim’s Sahih and among those peculiar or him in Humaidi’s book, also in Malik’s Muwatta’, Abu Dawud’s Sunan, and Jami’ al-Usul.
وَعَن زيد بن خَالِد الْجُهَنِيّ أَنَّهُ قَالَ: لَأَرْمُقَنَّ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّيْلَةَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا [ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا] ثُمَّ أَوْتَرَ فَذَلِكَ ثَلَاثَ عَشْرَةَ رَكْعَةً. رَوَاهُ مُسْلِمٌ
قَوْله: ثمَّ صلى رَكْعَتَيْنِ وهما دون اللَّتَيْنِ قَبْلَهُمَا أَرْبَعَ مَرَّاتٍ هَكَذَا فِي صَحِيحِ مُسْلِمٍ وأفراده من كتاب الْحميدِي وموطأ مَالك وَسنَن أبي دَاوُد وجامع الْأُصُول
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1197 |
| In-book reference | : Book 4, Hadith 613 |
Mishkat al-Masabih 1288
Abu Huraira said that when God’s Messenger wished to invoke a curse or a blessing on someone he stood in supplication after bowing, and when he said, “God listens to him who praises Him,” he often said, “Praise be to Thee, our Lord! O God, rescue al-Walid b. al-Walid, Salama b. Hisham and ‘Ayyash b. Abu Rabi'a.1 O God, trample severely on Mudar and cause them a famine like that of Joseph,”2 saying that in a loud voice. And he would sometimes say in the course of his prayer, “O God, curse so and so and so and so of the tribes of the Arabs,” till God revealed, “You have nothing to do with the matter. . .”3
1. These were men who were persecuted for their faith and held prisoners.
2. The famine in the time of Joseph lasted seven years.
3. Al-Qur’an; 3:128.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ: " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ: اللَّهُمَّ أَنْج الْوَلِيد بن الْوَلِيد وَسَلَمَة ابْن هِشَام وَعَيَّاش بن رَبِيعَةَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ " يَجْهَرُ بِذَلِكَ وَكَانَ يَقُولُ فِي بَعْضِ صَلَاتِهِ: " اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لِأَحْيَاءٍ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللَّهُ: (لَيْسَ لَك من الْأَمر شَيْء)
الْآيَة)
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1288 |
| In-book reference | : Book 4, Hadith 699 |
Mishkat al-Masabih 1383
He reported God’s Messenger as saying, “If anyone performs ablution, doing it well, then comes to the Friday prayer, listens and keeps silent, his sins between that time and the next Friday will be forgiven him, with three days extra; but he who touches pebbles has caused an interruption (lagha).”*
* This refers to little stones which one removes while engaged in salat. While Bukhari, al-'amal fis salat, 8, gives a tradition which allows smoothing the ground once only, this tradition treats the matter as unsuitable. Regarding this tradition Lisan al-'Arab, 22:118, says that lagha means ‘he has spoken', or ‘deviated from what is right,‘ or ‘has been frustrated', adding that the first is the basic meaning. The idea is evidently that the one who makes a sound by removing small stones during the prayer has hindered someone from hearing. Cf. Qur'an, 41:26.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فقد لَغَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1383 |
| In-book reference | : Book 4, Hadith 786 |
Mishkat al-Masabih 1421
Yazid b. Ruman told on the authority of Salih b. al-Khawwat on the authority of one who prayed in time of danger along with God’s Messenger at the battle of Dhat ar-Riqa'* that a section formed a line along with him and a section faced the enemy. He led the section which was along with him in a rak'a, then remained standing while they finished the prayer by themselves. They then departed and drew up in line facing the enemy, and when the other party came he led them in the remaining rak'a of his prayer, after which he remained seated while they finished the prayer by themselves. He then led them in uttering the salutation.
* This was during an expedition against some sections of Ghatafan in 4 A.H
(Bukhari and Muslim.) Bukhari rendered it also by another line from al-Qasim from Salih b. al-Khawwat from Sahl b. Abu Hathma from the Prophet.
وَعَنْ يَزِيدَ بْنِ رُومَانَ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَمَّنْ صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ ذَاتِ الرِّقَاعِ صَلَاةَ الْخَوْفِ: أَنَّ طَائِفَةً صَفَّتْ مَعَهُ وَطَائِفَةً وِجَاهَ الْعَدُوِّ فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لِأَنْفُسِهِمْ ثُمَّ انْصَرَفُوا فَصَفُّوا وِجَاهَ الْعَدُوِّ وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلَاتِهِ ثُمَّ ثَبَتَ جَالِسًا وَأَتمُّوا لأَنْفُسِهِمْ ثمَّ سلم بهم
وَأَخْرَجَ الْبُخَارِيُّ بِطَرِيقٍ آخَرَ عَنِ الْقَاسِمِ عَنْ صَالِحِ بْنِ خَوَّاتٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1421 |
| In-book reference | : Book 4, Hadith 822 |
Mishkat al-Masabih 4066
Abu Tha'laba al-Khushani told that he said, “Prophet of God, we are in a land belonging to folk who are people of the Book, so may we eat out of their vessels? In a hunting region I hunt with my bow, my dog which is not trained and my dog which is trained, so what is right for me?” He replied, “Regarding what you have mentioned about the vessels of the people of the Book, if you can get anything else do not eat out of them, but if you cannot, wash them and eat out of them. Eat what you catch with your bow when you have mentioned God’s name; eat what you catch by your trained dog when you have mentioned God’s name; and eat what you catch by your untrained dog when you are present at the kill.”
(Bukhari and Muslim.)
وَعَن أبي ثَعْلَبَة الْخُشَنِي قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ إِنَّا بِأَرْضِ قوم أهل كتاب أَفَنَأْكَلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَبِكَلْبِي الْمُعَلَّمِ فَمَا يصلح؟ قَالَ: «أما ذَكَرْتَ مِنْ آنِيَةِ أَهْلِ الْكِتَابِ فَإِنْ وَجَدْتُمْ غَيْرَهَا فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فاغسلوها وَكُلُوا فِيهَا وَمَا صِدْتَ بِقَوْسِكَ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ غَيْرِ معلم فأدركت ذَكَاته فَكل»
| مُتَّفق علهي (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4066 |
| In-book reference | : Book 20, Hadith 3 |
Mishkat al-Masabih 4619
Abu Huraira reported God’s messenger as saying:
“While I was asleep I was brought the treasures of the earth, and two bracelets of gold which were placed in my hands weighed upon me. Then it was revealed to me that I should blow on them, and when I did so they departed. I interpreted them as representing the two liars between whom I am placed, the one in San'a' and the one in al-Yamama.”
(Bukhari and Muslim.)
A version says that one of them was Musailima,* the man in al-Yamama, and the other al-‘Ansi,** the man in San'a’. I (the translator) have not found this version in the two Sahihs, but the author of the Jami' mentioned it on Tirmidhi’s authority.
* He set himself up as a prophet.
** Al-Aswad al-'Ansi who attacked al-Muhajir b. Abu Umayya b. Al-Mughira, the Prophet’s agent sent to San'a' to collect sadaqat. He caused a considerable insurrection in the south.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَا أَنَا نَائِمٌ بِخَزَائِنِ الْأَرْضِ فَوُضِعَ فِي كَفَّيَّ سِوَارَانِ مِنْ ذَهَبٍ فَكَبُرَا عَلَيَّ فَأُوحِيَ إِلَيَّ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَذَهَبَا فَأَوَّلْتُهُمَا الْكَذَّابَيْنِ اللَّذَيْنِ أَنَا بَيْنَهُمَا صَاحِبَ صَنْعَاءَ وَصَاحِبَ الْيَمَامَةِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ: «يُقَالُ لِأَحَدِهِمَا مُسَيْلِمَةُ صَاحِبُ الْيَمَامَةِ وَالْعَنْسِيُّ صَاحِبُ صَنْعَاءَ» لَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي (الصَّحِيحَيْنِ)
وَذكرهَا صَاحب الْجَامِع عَن التِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4619 |
| In-book reference | : Book 24, Hadith 12 |
Mishkat al-Masabih 3962
He said:
We went on an expedition with God’s Messenger against Hawazin, and while we were having a meal in the forenoon with God’s Messenger a man came on a red camel, and after he had made it kneel he began to look around. Now we were in a weak condition and in a poor way with regard to mounts, and some of us were on foot. He went out in a hurry and coming to his camel made it go and it went off quickly with him. I hastened out and catching the camel’s nose-rein I made it kneel, then drew my sword and struck the man on his head. I then brought the camel leading it with his saddle and weapons on it, and when God's Messenger and the people met me he asked who had killed the man. On their replying that it was the son of al-Akwa‘, he said, “He gets all his spoil.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَوَازِنَ فَبَيْنَا نَحْنُ نَتَضَحَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ رَجُلٌ عَلَى جَمَلٍ أَحْمَرَ فَأَنَاخَهُ وَجَعَلَ يَنْظُرُ وَفِينَا ضَعْفَةٌ وَرِقَّةٌ مِنَ الظَّهْرِ وَبَعْضُنَا مُشَاةٌ إِذْ خَرَجَ يَشْتَدُّ فَأَتَى جَمَلَهُ فَأَثَارَهُ فَاشْتَدَّ بِهِ الْجَمَلُ فَخَرَجْتُ أَشْتَدُّ حَتَّى أَخَذْتُ بِخِطَامِ الْجَمَلِ فَأَنَخْتُهُ ثُمَّ اخْتَرَطْتُ سَيْفِي فَضَرَبْتُ رَأْسَ الرَّجُلِ ثُمَّ جِئْتُ بِالْجَمَلِ أَقُودُهُ وَعَلَيْهِ رَحْلُهُ وَسِلَاحُهُ فَاسْتَقْبَلَنِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالنَّاسُ فَقَالَ: «مَنْ قَتَلَ الرَّجُلَ؟» قَالُوا: ابْنُ الْأَكْوَعِ فَقَالَ: «لَهُ سَلَبُهُ أَجْمَعُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3962 |
| In-book reference | : Book 19, Hadith 174 |
Mishkat al-Masabih 5423
Abu Huraira reported the Prophet as saying, "Have you heard of a city part of which is on the land and part in the sea?" On receiving the reply, "Yes, messenger of God," he said, "The last hour will not come before seventy thousand of the descendants of Isaac attack it. When they come to it, they will dismount and will not fight with weapons or shoot arrows, but will say, `There is no god but God' and `God is most great,' whereupon one of its sides will fall down. (Thaur b. Yazid the transmitter remarked that he thought he said the part which was in the sea.) Then they will say a second time, `There is no god but God' and `God is most great,' whereupon the other side will fall down. A third time they will say, `There is no god but God' and `God is most great,' whereupon a breach will be made for them and they will enter it and take booty; but while they are dividing the spoils a cry will reach them to the effect that the dajjal has come forth, and they will abandon everything and go back."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَلْ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبَرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ؟» قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يَغْزُوَهَا سَبْعُونَ أَلْفًا مِنْ بني إِسحاق فَإِذا جاؤوها نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلَاحٍ وَلَمْ يَرْمُوا بِسَهْمٍ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ أحدُ جانبيها. - قالَ ثورُ بنُ يزِيد الرَّاوِي: لَا أَعْلَمُهُ إِلَّا قَالَ -: " الَّذِي فِي الْبَحْر يَقُولُونَ الثَّانِيَةَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ جَانِبُهَا الْآخَرُ ثُمَّ يَقُولُونَ الثَّالِثَةَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيُفَرَّجُ لَهُم فيدخلونها فيغنمون فَبينا هُمْ يَقْتَسِمُونَ الْمَغَانِمَ إِذْ جَاءَهُمُ الصَّرِيخُ فَقَالَ: إِنَّ الدَّجَّالَ قَدْ خَرَجَ فَيَتْرُكُونَ كُلَّ شَيْءٍ ويرجعون ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5423 |
| In-book reference | : Book 27, Hadith 44 |
Mishkat al-Masabih 5464
Hudhaifa b. Asid al-Ghifari told that the Prophet once came on them when they were discussing and asked the subject of their discussion. On being told that they were discussing the last hour he said, "It will not come till you have seen ten signs before it." He then mentioned the smoke,[1] the dajjal, the beast,[2] the rising of the sun in its place of setting, the descent of Jesus, son of Mary, Gog and, Magog,[3] three subsidences, one in the East, one in the West, and one in Arabia, at the end of which a fire will issue from the Yemen and drive mankind to their place of assembly. A version says that a fire will issue from the lowest part of Aden and drive mankind to the place of assembly. A version has about the tenth [sign] "a wind will cast mankind into the sea."
Cf. Quran, 44:10.
Cf. Quran, 27:82.
Cf. Quran, 18:94; 21:96.
Muslim transmitted it.
عَن حذيفةَ بن أسيد الْغِفَارِيّ قَالَ: اطَّلَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْنَا وَنَحْنُ نَتَذَاكَرُ. فَقَالَ: «مَا تَذْكُرُونَ؟» . قَالُوا: نَذْكُرُ السَّاعَةَ. قَالَ:
" إِنَّهَا لَنْ تَقُومَ حَتَّى تَرَوْا قَبْلَهَا عَشْرَ آيَاتٍ فَذَكَرَ الدُّخَانَ وَالدَّجَّالَ وَالدَّابَّةَ وَطُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا وَنُزُولَ عِيسَى بْنِ مَرْيَمَ وَيَأْجُوجَ وَمَأْجُوجَ وَثَلَاثَةَ خُسُوفٍ: خَسْفٌ بِالْمَشْرِقِ وَخَسْفٌ بِالْمَغْرِبِ وَخَسْفٌ بِجَزِيرَةِ الْعَرَبِ وَآخِرُ ذَلِكَ نَارٌ تَخْرُجُ مِنَ الْيَمَنِ تَطْرُدُ النَّاسَ إِلَى مَحْشَرِهِمْ ". وَفِي رِوَايَةٍ: «نَارٌ تَخْرُجُ مِنْ قَعْرِ عَدَنَ تَسُوقُ النَّاسَ إِلَى الْمَحْشَرِ» . وَفِي رِوَايَةٍ فِي الْعَاشِرَةِ «وَرِيحٌ تُلْقِي النَّاسَ فِي الْبَحْر» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5464 |
| In-book reference | : Book 27, Hadith 85 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people."
1. Quran, 14:36.
2. Quran, 5:118.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5577 |
| In-book reference | : Book 28, Hadith 53 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5586
A version has "Some of my people will come forth from hell by my intercession and be named the Jahannam is." `Abdallah b. Mas'ud reported God's messenger as saying, " I know the last of the inhabitants of hell to come out of it and the last of the inhabitants of paradise to enter. He is a man who will come crawling out of hell and God will say, `Go and enter paradise.' When he comes to it he will be made to think it is full, so he will say, `O my Lord, I have found it full.' God will reply, `Go and enter paradise, for you will have the equivalent of the world and ten times as much.' He will say, `Art Thou making fun of me?' or `Art Thou laughing at me when Thou art the King?' "He told he had seen God's messenger laughing to such an extent that his back teeth were visible. It was said that that was the inhabitant of paradise who would have the lowest rank.
(Bukhari and Muslim,)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولًا رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا. فَيَقُولُ اللَّهُ: اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا. فَيَقُولُ: أَتَسْخَرُ مِنِّي - أَوْ تَضْحَكُ مِنِّي - وَأَنْتَ الْمَلِكُ؟ " وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَكَانَ يُقَالُ: ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5586 |
| In-book reference | : Book 28, Hadith 61 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5617
`Ubada b. as-Samit reported God's messenger as saying, "In paradise there are a hundred stages between each two of which there is a distance like that between heaven and earth. Al-Firdaus from which issue the four rivers of paradise is the highest of them, and above it is the Throne; so, when you make request from God ask Him for al-Firdaus."
Tirmidhi transmitted it. I have not found it in the two Sahihs or al-Humaidi's book[*].
*In Masabih as-sunna the source of each individual tradition is not given but those in section 1 are all called sahih and come from Bukhari or Muslim, or from both. One therefore does not expect to find a tradition from Tirmidhi in section 1. It occurs in his collection in Sifat al janna, 4. In Masabih as-sunna it does not say that this tradition comes from 'Ubada, but the Mishkat is correct in attributing it to him. There is one like it from Abu Huraira in Bukhari, jihad, 4, but the wording is not identical.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فِي الْجَنَّةِ مائةُ درجةٍ مَا بينَ كلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَالْفِرْدَوْسُ أَعْلَاهَا دَرَجَةً مِنْهَا تُفَجَّرُ أَنْهَارُ الْجَنَّةِ الْأَرْبَعَةُ وَمِنْ فَوْقِهَا يَكُونُ الْعَرْشُ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ» رَوَاهُ التِّرْمِذِيُّ وَلَمْ أَجِدْهُ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5617 |
| In-book reference | : Book 28, Hadith 90 |
Mishkat al-Masabih 5750
Thauban reported God's messenger as saying, "God gathered together the earth for me and I saw its eastern and western parts. My people will attain to rule over it so far as it was gathered together for me. I have also been given the two treasures, viz. gold and silver[*]. I asked my Lord not to destroy my people by a general famine, or to allow an enemy from another people to rule over them and uproot them, and my Lord replied, `When I decree something, Muhammad, it cannot be averted, but I have granted you for your people that I shall not destroy them by a general famine, or allow an enemy from another people to rule over them and uproot them, even though those in all quarters of the earth were to unite against them in order that they might destroy one another and take one another captive'."
*Literally, "the red and the white."
Muslim transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ زَوَى لِيَ الْأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ: الْأَحْمَرَ وَالْأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لِأُمَّتِي أَنْ لَا يُهْلِكَهَا بِسَنَةٍ عَامَّةٍ وَأَنْ لَا يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وإنَّ ربِّي قَالَ: يَا محمَّدُ إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لَا يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لِأُمَّتِكَ أَنْ لَا أُهْلِكَهُمْ بِسَنَةٍ عَامَّةٍ وأنْ لَا أُسلطَ عَلَيْهِم عدُوّاً سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعضهم بَعْضًا ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5750 |
| In-book reference | : Book 29, Hadith 12 |
Mishkat al-Masabih 5871
He told that God's messenger asked advice when they heard of the approach of Abu Sufyan, and Sa`d b. `Ubada got up and said, "Messenger of God, by Him in whose hand my soul is, if you were to command us to plunge our animals[1] into the sea we would do so, and if you were to command us to drive them as vigorously as possible to Bark al-Ghimad[2] we would do so." God's messenger then invited the people, and they went off till they alighted at Badr. God's messenger then said, "This is where so and so will be killed," putting his hand on the ground here and there. Anas said that none of them[3] left the place indicated by God's messenger's hand.
1. 'Literally, "to plunge them ". The context makes it clear that the reference is to animals.
2. A place in the Yemen.
3. This is explained as referring to the infidels the place of whose death the Prophet had foretold.
Muslim transmitted it.
وَعنهُ قا ل: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاوَرَ حِينَ بَلَغَنَا إِقْبَالُ أَبِي سُفْيَانَ وَقَامَ سَعْدُ بْنُ عُبَادَةَ فَقَالَ: يَا رَسُولَ اللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَمَرْتَنَا أَنْ نُخِيضَهَا الْبَحْرَ لَأَخَضْنَاهَا وَلَوْ أَمَرْتَنَا أَنْ نَضْرِبَ أَكْبَادَهَا إِلَى بَرْكِ الْغِمَادِ لَفَعَلْنَا. قَالَ: فَنَدَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّاسُ فَانْطَلَقُوا حَتَّى نَزَلُوا بَدْرًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَذَا مَصْرَعُ فُلَانٍ» وَيَضَعُ يدَه على الأرضِ هَهُنَا وَهَهُنَا قا ل: فَمَا مَاطَ أَحَدُهُمْ عَنْ مَوْضِعِ يَدُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5871 |
| In-book reference | : Book 29, Hadith 129 |
Mishkat al-Masabih 5896
He said:
You say that Abu Huraira transmits much from the Prophet, but God is the One to whom account will have to be given. My brethren among the Emigrants were occupied by business in the markets and my brethren among the Helpers were occupied by looking after their property, but I was a poor man who kept near God's messenger and was satisfied with what would fill my stomach. One day the Prophet said, "No one among you who spreads out his garment till I finish this address of mine and then gathers it to his breast will ever forget anything I say." I therefore spread out a woollen garment which was all I was wearing till the Prophet finished his address and afterwards gathered it to my breast, and I swear by Him who sent him with the truth that up to this day I have not forgotten any of that address of his.
(Bukhari and Muslim.)
وَعنهُ إِنَّكُمْ تَقُولُونَ أَكْثَرَ أَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهُ الْمَوْعِدُ وَإِنَّ إِخْوَتِي مِنَ الْمُهَاجِرِينَ كَانَ يَشْغَلُهُمُ الصَّفِقُ بِالْأَسْوَاقِ وَإِنَّ إِخْوَتِي مِنَ الْأَنْصَارِ كَانَ يَشْغَلُهُمْ عَمَلُ أَمْوَالِهِمْ وَكُنْتُ امْرَأً مِسْكِينًا أَلْزَمُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى مَلْءِ بَطْنِي وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا: «لَنْ يَبْسُطَ أَحَدٌ مِنْكُمْ ثَوْبَهُ حَتَّى أَقْضِيَ مَقَالَتِي هَذِهِ ثُمَّ يَجْمَعَهُ إِلَى صَدْرِهِ فَيَنْسَى مِنْ مَقَالَتِي شَيْئًا أَبَدًا» فَبَسَطْتُ نَمِرَةً لَيْسَ عَلَيَّ ثَوْبٌ غَيْرَهَا حَتَّى قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَالَتَهُ ثُمَّ جَمَعْتُهَا إِلَى صَدْرِي فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا نَسِيتُ مِنْ مقَالَته تِلْكَ إِلَى يومي هَذَا. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5896 |
| In-book reference | : Book 29, Hadith 152 |