لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3739 |
In-book reference | : Book 18, Hadith 78 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 214 |
Arabic reference | : Book 20, Hadith 911 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1560 |
In-book reference | : Book 5, Hadith 38 |
And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2396 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 4, Book 10, Hadith 2396 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 306 |
In-book reference | : Book 43, Hadith 8 |
The son of Abu Bakra reported it on the authority of his father that the Apostle of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1089a |
In-book reference | : Book 13, Hadith 37 |
USC-MSA web (English) reference | : Book 6, Hadith 2394 |
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Yahya reported:
Reference | : Sahih Muslim 1159b |
In-book reference | : Book 13, Hadith 236 |
USC-MSA web (English) reference | : Book 6, Hadith 2588 |
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Narrated Abu Huraira:
The Prophet said, "A man saw a dog eating mud from (the severity of) thirst. So, that man took a shoe (and filled it) with water and kept on pouring the water for the dog till it quenched its thirst. So Allah approved of his deed and made him to enter Paradise."
Reference | : Sahih al-Bukhari 173 |
In-book reference | : Book 4, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 174 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 761 |
In-book reference | : Book 2, Hadith 371 |
English translation | : Book 2, Hadith 760 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 942 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Vol. 2, Book 11, Hadith 943 |
Arabic reference | : Book 17, Hadith 2369 |
Reference | : Sahih al-Bukhari 1029 |
In-book reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 140 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2366 |
In-book reference | : Book 22, Hadith 277 |
English translation | : Vol. 3, Book 22, Hadith 2368 |
Arabic reference | : Book 3, Hadith 1579 |
Narrated `Abdullah bin Mus'ud:
Allah's Apostle, the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise."
Reference | : Sahih al-Bukhari 3208 |
In-book reference | : Book 59, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 430 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 538 |
In-book reference | : Book 3, Hadith 234 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 178 |
In-book reference | : Book 1, Hadith 170 |
Sunnah.com reference | : Book 2, Hadith 338 |
English translation | : Book 2, Hadith 425 |
Arabic reference | : Book 2, Hadith 430 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 575 |
In-book reference | : Book 30, Hadith 38 |
English translation | : Book 30, Hadith 575 |
Abu Zubair reported:
Reference | : Sahih Muslim 594a |
In-book reference | : Book 5, Hadith 180 |
USC-MSA web (English) reference | : Book 4, Hadith 1235 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1986 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 1, Hadith 1986 |
Yahya related to me from Zayd ibn Aslam that his father said that he had heard Umar ibn al-Khattab say, "I once gave a noble horse to carry somebody in the way of Allah, and the man neglected it. I wished to buy it back from him and I thought that he would sell it cheaply. I asked the Messenger of Allah, may Allah bless him and grant him peace, about it and he said, 'Do not buy it, even if he gives it to you for one dirham, for someone who takes back his sadaqa is like a dog swallowing its own vomit.' "
USC-MSA web (English) reference | : Book 17, Hadith 50 |
Arabic reference | : Book 17, Hadith 626 |
Narrated `Umar bin Al-Khattab:
I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."
Reference | : Sahih al-Bukhari 2623 |
In-book reference | : Book 51, Hadith 55 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 792 |
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Narrated Aslam:
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
Reference | : Sahih al-Bukhari 3003 |
In-book reference | : Book 56, Hadith 212 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 247 |
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Narrated `Itban bin Malik:
Once Allah's Apostle came to me in the morning, and a man among us said, "Where is Malik bin Ad- Dukhshun?" Another man from us replied, "He is a hypocrite who does not love Allah and His Apostle." The Prophet said, "Don't you think that he says: None has the right to be worshipped but Allah, only for Allah's sake?" They replied, "Yes" The Prophet said, "Nobody will meet Allah with that saying on the Day of Resurrection, but Allah will save him from the Fire."
Reference | : Sahih al-Bukhari 6938 |
In-book reference | : Book 88, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 71 |
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Narrated `Amr:
I heard Jabir bin `Abdullah saying, "A man passed through the mosque carrying arrows. Allah's Apostle said to him, 'Hold them by their heads.' "
Reference | : Sahih al-Bukhari 451 |
In-book reference | : Book 8, Hadith 100 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 442 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1576 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 2, Book 19, Hadith 1577 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3345 |
In-book reference | : Book 13, Hadith 259 |
Narrated `Ali:
" We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched." A man said, "O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6)
Reference | : Sahih al-Bukhari 1362 |
In-book reference | : Book 23, Hadith 115 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 444 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4085 |
In-book reference | : Book 20, Hadith 22 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4065 |
In-book reference | : Book 20, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 388 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Vol. 1, Book 2, Hadith 388 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ زَيْدِ بْنِ ثَابِتٍ. إِلَّا أَنَّ التِّرْمِذِيّ وَأَبا دواد لَمْ يَذْكُرَا: «ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ» . إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 228, 229 |
In-book reference | : Book 2, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3872 |
In-book reference | : Book 34, Hadith 46 |
English translation | : Vol. 5, Book 34, Hadith 3872 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 413 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Vol. 1, Book 2, Hadith 413 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
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Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
Reference | : Sahih Muslim 2577a |
In-book reference | : Book 45, Hadith 70 |
USC-MSA web (English) reference | : Book 32, Hadith 6246 |
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Ibn Mughaffal reported:
Reference | : Sahih Muslim 1573a |
In-book reference | : Book 22, Hadith 60 |
USC-MSA web (English) reference | : Book 10, Hadith 3814 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) forbade the price paid for a dog; if someone comes to ask for the price of a dog, fill his hand-palm with dust.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3482 |
In-book reference | : Book 24, Hadith 67 |
English translation | : Book 23, Hadith 3475 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it.
Abu Dawud said: This is not a strong tradition.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4464 |
In-book reference | : Book 40, Hadith 114 |
English translation | : Book 39, Hadith 4449 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2159 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 7, Hadith 2159 |
Narrated Abu Huraira:
Allah's Apostle said, "There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa (i.e. charitable gift) for the one who establishes justice among people."
Reference | : Sahih al-Bukhari 2707 |
In-book reference | : Book 53, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 870 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man who knows the Qur'an well is like a man who has a hobbled camel. If he takes care of it, he keeps it, and if he lets it go, it gets away."
Sunnah.com reference | : Book 15, Hadith 7 |
USC-MSA web (English) reference | : Book 15, Hadith 6 |
Arabic reference | : Book 15, Hadith 478 |
Yahya related to me from Malik that Ibn Shihab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from Thaqif who had ten wives when he became muslim, 'Take four and separate from the rest.' "
USC-MSA web (English) reference | : Book 29, Hadith 76 |
Arabic reference | : Book 29, Hadith 1238 |
Narrated Ibn Mas`ud:
While I was walking in company with the Prophet in one of the fields of Medina, the Prophet was reclining on a palm leave stalk which he carried with him. We passed by a group of Jews. Some of them said to the others, "Ask him about the spirit." The others said, "Do not ask him, lest he would say something that you hate." Some of them said, "We will ask him." So a man from among them stood up and said, 'O Abal-Qasim! What is the spirit?" The Prophet kept quiet and I knew that he was being divinely inspired. Then he said: "They ask you concerning the Spirit, Say: The Spirit; its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little." (17.85)
Reference | : Sahih al-Bukhari 7462 |
In-book reference | : Book 97, Hadith 88 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 554 |
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Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in ...
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1895 |
In-book reference | : Book 6, Hadith 122 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1947 |
In-book reference | : Book 6, Hadith 172 |
Narrated Abu Dhar:
I asked the Prophet, "What is the best deed?" He replied, "To believe in Allah and to fight for His Cause." I then asked, "What is the best kind of manumission (of slaves)?" He replied, "The manumission of the most expensive slave and the most beloved by his master." I said, "If I cannot afford to do that?" He said, "Help the weak or do good for a person who cannot work for himself." I said, "If I cannot do that?" He said, "Refrain from harming others for this will be regarded as a charitable deed for your own good."
Reference | : Sahih al-Bukhari 2518 |
In-book reference | : Book 49, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 694 |
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Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me (hurriedly),' and if he was not righteous, it will say, 'Woe to it (me)! Where are they taking it (me)?' Its voice is heard by everything except man and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1314 |
In-book reference | : Book 23, Hadith 71 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 400 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1316 |
In-book reference | : Book 23, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 402 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . "
Reference | : Sahih al-Bukhari 1380 |
In-book reference | : Book 23, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 462 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1213 |
In-book reference | : Book 13, Hadith 35 |
English translation | : Vol. 2, Book 13, Hadith 1214 |
Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah:
The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (saws). He then went away and came to him (again) after one year when his condition and appearance had changed.
He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you.
Thereupon the Messenger of Allah (saws) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2428 |
In-book reference | : Book 14, Hadith 116 |
English translation | : Book 13, Hadith 2422 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1176 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Vol. 2, Book 8, Hadith 1176 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3618 |
In-book reference | : Book 49, Hadith 14 |
English translation | : Vol. 1, Book 46, Hadith 3618 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3755 |
In-book reference | : Book 49, Hadith 152 |
English translation | : Vol. 1, Book 46, Hadith 3755 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1579 |
In-book reference | : Book 19, Hadith 24 |
English translation | : Vol. 2, Book 19, Hadith 1580 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5199 |
In-book reference | : Book 43, Hadith 427 |
English translation | : Book 42, Hadith 5180 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2596 |
In-book reference | : Book 39, Hadith 24 |
English translation | : Vol. 4, Book 13, Hadith 2596 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2037 |
In-book reference | : Book 7, Hadith 80 |
Narrated Ziyad bin Jubair:
I was with Ibn `Umar when a man asked him, "I have vowed to fast every Tuesday or Wednesday throughout my life and if the day of my fasting coincided with the day of Nahr (the first day of `Id-al- Adha), (What shall I do?)" Ibn `Umar said, "Allah has ordered the vows to be fulfilled, and we are forbidden to fast on the day of Nahr." The man repeated his question and Ibn `Umar repeated his former answer, adding nothing more.
Reference | : Sahih al-Bukhari 6706 |
In-book reference | : Book 83, Hadith 83 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 697 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 422 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Book 24, Hadith 422 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3414 |
In-book reference | : Book 48, Hadith 45 |
English translation | : Vol. 6, Book 45, Hadith 3414 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5060 |
In-book reference | : Book 43, Hadith 288 |
English translation | : Book 42, Hadith 5042 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4605 |
In-book reference | : Book 23, Hadith 88 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 163 |
In-book reference | : Book 1, Hadith 157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 762 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Vol. 1, Book 9, Hadith 763 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4203 |
In-book reference | : Book 37, Hadith 104 |
English translation | : Vol. 5, Book 37, Hadith 4203 |
That the Messenger of Allah (saws) said: "Any skin tanned, then it has been made pure."
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure.
[Abu 'Eisa said:] Ash-Shafi'i said: "Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig." Some of the people of knowledge among the Companions of the Prophet (saws) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: "The saying of the Prophet (saws):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten." This is how it was explained by An-Nasr bin Shumail.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1728 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Vol. 3, Book 22, Hadith 1728 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3318 |
In-book reference | : Book 13, Hadith 232 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3021 |
In-book reference | : Book 11, Hadith 255 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3415 |
In-book reference | : Book 48, Hadith 46 |
English translation | : Vol. 6, Book 45, Hadith 3415 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2389 |
In-book reference | : Book 22, Hadith 300 |
English translation | : Vol. 3, Book 22, Hadith 2391 |
Arabic reference | : Book 16, Hadith 2344 |
Narrated Haritha bin Wahb Al-Khuza`i:
I heard the Prophet saying. "May I tell you of the people of Paradise? Every weak and poor obscure person whom the people look down upon but his oath is fulfilled by Allah when he takes an oath to do something. And may I inform you of the people of the Hell-Fire? They are all those violent, arrogant and stubborn people."
Reference | : Sahih al-Bukhari 4918 |
In-book reference | : Book 65, Hadith 438 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 440 |
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Narrated Haritha bin Wahb:
Al-Khuzai: The Prophet said, "Shall I inform you about the people of Paradise? They comprise every obscure unimportant humble person, and if he takes Allah's Oath that he will do that thing, Allah will fulfill his oath (by doing that). Shall I inform you about the people of the Fire? They comprise every cruel, violent, proud and conceited person."
Reference | : Sahih al-Bukhari 6071 |
In-book reference | : Book 78, Hadith 101 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 97 |
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Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said:
Reference | : Sahih Muslim 1486d |
In-book reference | : Book 18, Hadith 79 |
USC-MSA web (English) reference | : Book 9, Hadith 3544 |
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Narrated Abu Humaid As-Sa`idi:
Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith).
Reference | : Sahih al-Bukhari 6979 |
In-book reference | : Book 90, Hadith 26 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 108 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2246 |
In-book reference | : Book 13, Hadith 72 |
English translation | : Book 12, Hadith 2238 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3176 |
In-book reference | : Book 13, Hadith 94 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3177 |
In-book reference | : Book 13, Hadith 95 |
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was journeying (along with his Companions). Some of them had observed the fast whereas the others had broken it. Those who did not fast girded up their loins and worked, but the observers of the fast were too weak to work. Upon this he (the Apostle of Allah) said:
Reference | : Sahih Muslim 1119b |
In-book reference | : Book 13, Hadith 129 |
USC-MSA web (English) reference | : Book 6, Hadith 2485 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1388 |
In-book reference | : Book 4, Hadith 791 |
This hadith has been narrated on the authority of Salama b. Kuhail through different chains of transmitters. In their ahadith, it is three years, except in the hadith of Hammid b. Salama it is two years or three years. In the hadith transmitted on the authority of Sufyan and Zaid b. Abu Unaisa and Hammid b. Salama (the words are):
Reference | : Sahih Muslim 1723c |
In-book reference | : Book 31, Hadith 10 |
USC-MSA web (English) reference | : Book 18, Hadith 4281 |
(deprecated numbering scheme) |
This hadith has been narrated by Qatada with the same chain of transmitters. And in the hadith transmitted by Sa'id and Hisham, (the words are):
Reference | : Sahih Muslim 946b |
In-book reference | : Book 11, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 2070 |
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Zaid b. Aslam reported on the authority of his father that 'Umar (Allah be pleased with him) donated a horse in the path of Allah. He found that it had languished in the hand of its possessor, and he was a man of meagre resources He (Hadrat 'Umar) intended to buy it. He came to Allah's Messenger (may peace be upon him) and made a mention of that to him, whereupon he said:
Reference | : Sahih Muslim 1620c |
In-book reference | : Book 24, Hadith 3 |
USC-MSA web (English) reference | : Book 12, Hadith 3950 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2387 |
In-book reference | : Book 22, Hadith 298 |
English translation | : Vol. 3, Book 22, Hadith 2389 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4052 |
In-book reference | : Book 36, Hadith 127 |
English translation | : Vol. 5, Book 36, Hadith 4052 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1145 |
In-book reference | : Book 4, Hadith 562 |
Sunnah.com reference | : Book 4, Hadith 39 |
English translation | : Book 4, Hadith 658 |
Arabic reference | : Book 4, Hadith 637 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2109 |
In-book reference | : Book 29, Hadith 20 |
English translation | : Vol. 4, Book 3, Hadith 2109 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 951 |
In-book reference | : Book 9, Hadith 145 |
English translation | : Vol. 2, Book 4, Hadith 951 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 209 |
In-book reference | : Introduction, Hadith 209 |