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Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2707
It was narrated from Abu Huraira that:
Allah's Apostle (may peace be upon him) used to seek refuge (in Allah) from the evil of what has been decreed, from misery, from the mockery of (triumphant) enemies, and from severe calamity.
`Amr (one of the narrators) said in his narration: "Sufyan said: 'I fear I may have added one of them (the phrases)."
`Amr (one of the narrators) said in his narration: "Sufyan said: 'I fear I may have added one of them (the phrases)."
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنِي سُمَىٌّ،
عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ مِنْ سُوءِ الْقَضَاءِ
وَمِنْ دَرَكِ الشَّقَاءِ وَمِنْ شَمَاتَةِ الأَعْدَاءِ وَمِنْ جَهْدِ الْبَلاَءِ . قَالَ عَمْرٌو فِي حَدِيثِهِ قَالَ سُفْيَانُ
أَشُكُّ أَنِّي زِدْتُ وَاحِدَةً مِنْهَا .
| Reference | : Sahih Muslim 2707 |
| In-book reference | : Book 48, Hadith 71 |
| USC-MSA web (English) reference | : Book 35, Hadith 6540 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3391
Narrated Abu Huraira:
The Prophet said, "While Job was naked, taking a bath, a swarm of gold locusts fell on him and he started collecting them in his garment. His Lord called him, 'O Job! Have I not made you rich enough to need what you see? He said, 'Yes, O Lord! But I cannot dispense with your Blessing."'
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا أَيُّوبُ يَغْتَسِلُ عُرْيَانًا خَرَّ عَلَيْهِ رِجْلُ جَرَادٍ مِنْ ذَهَبٍ، فَجَعَلَ يَحْثِي فِي ثَوْبِهِ، فَنَادَى رَبُّهُ يَا أَيُّوبُ، أَلَمْ أَكُنْ أَغْنَيْتُكَ عَمَّا تَرَى قَالَ بَلَى يَا رَبِّ، وَلَكِنْ لاَ غِنَى لِي عَنْ بَرَكَتِكَ ".
| Reference | : Sahih al-Bukhari 3391 |
| In-book reference | : Book 60, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 604 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 829
‘Imran b. Husain reported that the prophet of Allah (may peace be upon him) led them in the noon prayer. When he finished it, he said:
Which of you did recite the surah “ Glorify the name of thy lord, the Most High”(Surah lxxxvii.) A man said: I . He said: I knew that some one of you confused me in it(i.e in the recitation of the Qur’an).
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم صَلَّى بِهِمُ الظُّهْرَ فَلَمَّا انْفَتَلَ قَالَ " أَيُّكُمْ قَرَأَ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } " . فَقَالَ رَجُلٌ أَنَا . فَقَالَ " عَلِمْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 829 |
| In-book reference | : Book 2, Hadith 439 |
| English translation | : Book 2, Hadith 828 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1399, 1400
It was narrated from Simak that he heard Moosa bin Talhah narrate that his father said:
I was with the Prophet (ﷺ) and he passed by some palm trees of Madinah, and he saw some people at the top of the palm trees who were pollinating them. He said: “What are these people doing?` [Talhah] said: “They are taking (pollen) from the male and putting it in the female, to fertilise it.” He said: `I do not think this can help in any way.” News of that reached them, so they stopped doing that and came down from the trees, which did not bear any fruit that year as a result. News of that reached the Prophet (ﷺ) and he said: “It was only a thought that crossed my mind. If it helps in any way, then do it. I am only human, just like you, and thoughts may be right or wrong. But if I tell you that Allah, May He be glorified and exalted, said something, I will never tell a lie about Allah, may He be glorified and exalted.”
It was narrated from Moosa bin Talhah ( and he narrated a similar report.) a similar report
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ مُوسَى بْنَ طَلْحَةَ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ مَرَرْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نَخْلِ الْمَدِينَةِ فَرَأَى أَقْوَامًا فِي رُءُوسِ النَّخْلِ يُلَقِّحُونَ النَّخْلَ فَقَالَ مَا يَصْنَعُ هَؤُلَاءِ قَالَ يَأْخُذُونَ مِنْ الذَّكَرِ فَيَحُطُّونَ فِي الْأُنْثَى يُلَقِّحُونَ بِهِ فَقَالَ مَا أَظُنُّ ذَلِكَ يُغْنِي شَيْئًا فَبَلَغَهُمْ فَتَرَكُوهُ وَنَزَلُوا عَنْهَا فَلَمْ تَحْمِلْ تِلْكَ السَّنَةَ شَيْئًا فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّمَا هُوَ ظَنٌّ ظَنَنْتُهُ إِنْ كَانَ يُغْنِي شَيْئًا فَاصْنَعُوا فَإِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ وَالظَّنُّ يُخْطِئُ وَيُصِيبُ وَلَكِنْ مَا قُلْتُ لَكُمْ قَالَ اللَّهُ عَزَّ وَجَلَّ فَلَنْ أَكْذِبَ عَلَى اللَّهِ حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا إِسْرَائِيلُ حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ عَنْ مُوسَى بْنِ طَلْحَةَ فَذَكَرَهُ.
| Grade: | Lts isnad is Hasan, Muslim(2361)] Hasan (Darussalam) - as the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1399, 1400 |
| In-book reference | : Book 6, Hadith 18 |
Sahih Muslim 3018 a
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
" If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four." She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger (may peace be upon him) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse:" They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them" (iv. 126). She said: The wording of Allah" what is recited to you" in the Book means the first verse, i. e." if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman" (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend" to marry one of them from amongst the orphan girls" it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ - قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا - ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، { وَإِنْ خِفْتُمْ أَنْ لاَ، تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاَثَ وَرُبَاعَ} قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ هَذِهِ الآيَةِ فِيهِنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ} . قَالَتْ ...
| Reference | : Sahih Muslim 3018a |
| In-book reference | : Book 56, Hadith 6 |
| USC-MSA web (English) reference | : Book 43, Hadith 7156 |
| (deprecated numbering scheme) |
Riyad as-Salihin 456
'Amr bin 'Auf Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (PBUH) in the Fajr prayer. When the Prophet (PBUH) concluded the prayer, they stood in his way. When he saw them, he smiled and said, "I think you have heard about the arrival of Abu 'Ubaidah with something from Bahrain". They said, "Yes! O Messenger of Allah!". He (PBUH) said, "Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عمرو بن عوف الأنصاري، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، بعث أبا عبيدة بن الجراح، رضي الله عنه ، إلى البحرين يأتي بجزيتها، فقدم بمال من البحرين ، فسمعت الأنصار بقدوم أبو عبيدة، فوافوا صلاة الفجر مع رسول الله ، صلى الله عليه وسلم فلما صلى رسول الله صلى الله عليه وسلم، انصرف فتعرضوا له ، فتبسم رسول الله، صلى الله عليه وسلم حين رآهم، ثم قال: “أظنكم سمعتم أن أبا عبيدة قدم بشئ من البحرين؟” فقالوا: أجل يا رسول الله فقال: “أبشروا وأملوا ما يسركم ، فوالله ما الفقر أخشى عليكم، ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم، فتنافسوها كما تنافسوها ، فتهلككم كما أهلكتهم” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 456 |
| In-book reference | : Introduction, Hadith 456 |
Riyad as-Salihin 849
At-Tufail bin Ubayy bin Ka'b (May Allah be pleased with him) reported:
I used to visit 'Abdullah bin 'Umar (May Allah be pleased with them) in the morning and accompany him to the market. 'Abdullah offered greetings of peace to every one he met on the way, be they sellers of petty goods, traders or poor people. One day when I came to him, he asked me to accompany him to the market. I said to him: "What is the point of your going to the market when you do not sell, nor ask about articles, nor offer a price for them, nor sit down with any company of people. Let us sit down here and talk." He replied: "O Abu Batn (father of a belly) - Tufail had a large belly - we go to the market to greet everyone we meet."
[Malik, with a sound chain].
[Malik, with a sound chain].
وعن الطفيل بن أبي بن كعب أنه كان يأتي عبد الله بن عمر، فيغدو معه إلى السوق، قال: فإذا غدونا إلى السوق، لم يمر عبد الله على سقاط ولا صاحب بيعة، ولا مسكين، ولا أحد إلا سلم عليه، قال الطفيل، فجئت عبد الله بن عمر يومًا، فاستتبعني إلى السوق فقلت له: ما تصنع بالسوق، وأنت لا تقف على البيع ولا تسأل عن السلع، ولا تسوم بها، ولا تجلس في مجالس السوق؟ وأقول: اجلس بنا هاهنا نتحدث، فقال يا أبا بطن- وكان الطفيل ذا بطن- إنما نغدو من أجل السلام فنسلم على من لقيناه. ((رواه مالك في الموطأ بإسناد صحيح)).
| Reference | : Riyad as-Salihin 849 |
| In-book reference | : Book 5, Hadith 6 |
Sahih al-Bukhari 4231
So when the Prophet came, she said, "O Allah's Prophet `Umar has said so-and-so." He said (to
Asma'), "What did you say to him?" Asma's aid, "I told him so-and-so." The Prophet said, "He (i.e.
`Umar) has not got more right than you people over me, as he and his companions have (the reward
of) only one migration, and you, the people of the boat, have (the reward of) two migrations." Asma'
later on said, "I saw Abu Musa and the other people of the boat coming to me in successive groups,
asking me about this narration,, and to them nothing in the world was more cheerful and greater than
what the Prophet had said about them."
Narrated Abu Burda:
Asma' said, "I saw Abu Musa requesting me to repeat this narration again and
again."
فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم قَالَتْ يَا نَبِيَّ اللَّهِ إِنَّ عُمَرَ قَالَ كَذَا وَكَذَا. قَالَ " فَمَا قُلْتِ لَهُ ". قَالَتْ قُلْتُ لَهُ كَذَا وَكَذَا. قَالَ " لَيْسَ بِأَحَقَّ بِي مِنْكُمْ، وَلَهُ وَلأَصْحَابِهِ هِجْرَةٌ وَاحِدَةٌ، وَلَكُمْ أَنْتُمْ أَهْلَ السَّفِينَةِ هِجْرَتَانِ ". قَالَتْ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَأَصْحَابَ السَّفِينَةِ يَأْتُونِي أَرْسَالاً، يَسْأَلُونِي عَنْ هَذَا الْحَدِيثِ، مَا مِنَ الدُّنْيَا شَىْءٌ هُمْ بِهِ أَفْرَحُ وَلاَ أَعْظَمُ فِي أَنْفُسِهِمْ مِمَّا قَالَ لَهُمُ النَّبِيُّ صلى الله عليه وسلم.
قَالَ أَبُو بُرْدَةَ قَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي.
| Reference | : Sahih al-Bukhari 4231 |
| In-book reference | : Book 64, Hadith 269 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2440
It was narrated that Abu Dharr said:
"I come to the Prophet while he was sitting in the shade of the Ka'bah. When he saw me coming he said: 'They are the losers, by the Lord of the Ka'bah!' I said: 'what's happening? Perhaps something has been revealed concerning me.' I said: 'Who are they, may my father said mother be ransomed for you?' He said: "those who have a lot of wealth, except one who does like this, and like this, and like this,' (motioning) in front of him, and to his right, and to his left. Then he said: 'By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي مُقْبِلاً قَالَ " هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ " . فَقُلْتُ مَا لِي لَعَلِّي أُنْزِلَ فِيَّ شَىْءٌ قُلْتُ مَنْ هُمْ فَدَاكَ أَبِي وَأُمِّي قَالَ " الأَكْثَرُونَ أَمْوَالاً إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا حَتَّى بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ " . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا أُعِيدَتْ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2440 |
| In-book reference | : Book 23, Hadith 6 |
| English translation | : Vol. 3, Book 23, Hadith 2442 |
Sunan an-Nasa'i 109
Al-Mughirah bin Shu'bah said:
"There are two things which I never asked anyone about after I saw the Messenger of Allah (PBUH). He was with us on a journey and he went away to relieve himself, then he came and performed Wudu', and he wiped over his forehead and two sides of his 'Imamah, and he wiped over his Khuffs." He said: "And (the other issue) the Imam's Salah behind one of his followers. I saw the Messenger of Allah (PBUH) when he was on a journey and time for prayer came. The Prophet (PBUH) could not join them, so they called the Iqamah and they asked Ibn 'Awf to lead them in prayer. Then the Messenger of Allah (PBUH) came and offered the remainder of the prayer behinf Ibn 'Awf, then when Ibn 'Awf said the Salah, the Prophet (PBUH) stood up and completed what he had missed (of the prayer)."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنِ ابْنِ سِيرِينَ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ وَهْبٍ الثَّقَفِيُّ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، قَالَ خَصْلَتَانِ لاَ أَسْأَلُ عَنْهُمَا أَحَدًا بَعْدَ مَا شَهِدْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - كُنَّا مَعَهُ فِي سَفَرٍ فَبَرَزَ لِحَاجَتِهِ ثُمَّ جَاءَ فَتَوَضَّأَ وَمَسَحَ بِنَاصِيَتِهِ وَجَانِبَىْ عِمَامَتِهِ وَمَسَحَ عَلَى خُفَّيْهِ قَالَ وَصَلاَةُ الإِمَامِ خَلْفَ الرَّجُلِ مِنْ رَعِيَّتِهِ فَشَهِدْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ فِي سَفَرٍ فَحَضَرَتِ الصَّلاَةُ فَاحْتَبَسَ عَلَيْهِمُ النَّبِيُّ صلى الله عليه وسلم فَأَقَامُوا الصَّلاَةَ وَقَدَّمُوا ابْنَ عَوْفٍ فَصَلَّى بِهِمْ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى خَلْفَ ابْنِ عَوْفٍ مَا بَقِيَ مِنَ الصَّلاَةِ فَلَمَّا سَلَّمَ ابْنُ عَوْفٍ قَامَ النَّبِيُّ صلى الله عليه وسلم فَقَضَى مَا سُبِقَ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 109 |
| In-book reference | : Book 1, Hadith 109 |
| English translation | : Vol. 1, Book 1, Hadith 109 |
Sahih Muslim 155 e
It is narrated on the authority of Abu Huraira that he heard the Messenger of Allah (may peace be upon him) as saying:
What would you do when the son of Mary would descend and lead you?
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَيْفَ أَنْتُمْ إِذَا نَزَلَ ابْنُ مَرْيَمَ فِيكُمْ وَأَمَّكُمْ " .
| Reference | : Sahih Muslim 155e |
| In-book reference | : Book 1, Hadith 298 |
| USC-MSA web (English) reference | : Book 1, Hadith 291 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 598
She also said that God’s Messenger would pray the Morning Prayer, and the women would depart wrapped up in their woolen garments, being unrecognizable because of the darkness before dawn.
(Bukhari and Muslim)
وَعَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُصَلِّي الصُّبْحَ فَتَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٌ بمروطهن مَا يعرفن من الْغَلَس
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 598 |
| In-book reference | : Book 4, Hadith 33 |
Mishkat al-Masabih 268
Abu Darda’ said that the one who would have the worst position in
God’s sight on the day of resurrection would be a learned man who did
not profit from his learning.” Darimi transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ:
" إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ: عَالِمٌ لَا ينْتَفع بِعِلْمِهِ ". رَوَاهُ الدَّارمِيّ
| ضَعِيف جدا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 268 |
| In-book reference | : Book 2, Hadith 64 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1762
It was narrated that Aishah said:
"When the Muaddhin fell silent after the Adhan for the beginning of Fajr, he would pray two brief rak'ahs, then he would lie down on his right side."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَكَتَ الْمُؤَذِّنُ بِالأُولَى مِنْ صَلاَةِ الْفَجْرِ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ بَعْدَ أَنْ يَتَبَيَّنَ الْفَجْرُ ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1762 |
| In-book reference | : Book 20, Hadith 165 |
| English translation | : Vol. 2, Book 20, Hadith 1763 |
Sunan an-Nasa'i 2367
It was narrated that Hafsah said:
"When the Messenger of Allah would lie down, he would place his right hand under his right cheek, and he used to fast on Mondays and Thursday."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ عَاصِمٍ، عَنِ الْمُسَيَّبِ، عَنْ حَفْصَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَخَذَ مَضْجَعَهُ جَعَلَ كَفَّهُ الْيُمْنَى تَحْتَ خَدِّهِ الأَيْمَنِ وَكَانَ يَصُومُ الاِثْنَيْنَ وَالْخَمِيسَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2367 |
| In-book reference | : Book 22, Hadith 278 |
| English translation | : Vol. 3, Book 22, Hadith 2369 |
Sunan an-Nasa'i 2359
It was narrated from Usamah bin Zaid:
That the Messenger of Allah used to fast continually and it ws said that he would not break his fast, and he used not to fast and it was said that he would not fast.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ أَخْبَرَنِي ثَابِتُ بْنُ قَيْسٍ الْغِفَارِيُّ، قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْرُدُ الصَّوْمَ فَيُقَالُ لاَ يُفْطِرُ وَيُفْطِرُ فَيُقَالُ لاَ يَصُومُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2359 |
| In-book reference | : Book 22, Hadith 270 |
| English translation | : Vol. 3, Book 22, Hadith 2361 |
Jami` at-Tirmidhi 418
Aishah narrated:
"When Allah's Messenger (S) prayed the two Rak'ah (before) Fajr if he needed something from me he would talk to me, if not, he would go to Salat."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ فَإِنْ كَانَتْ لَهُ إِلَىَّ حَاجَةٌ كَلَّمَنِي وَإِلاَّ خَرَجَ إِلَى الصَّلاَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ الْكَلاَمَ بَعْدَ طُلُوعِ الْفَجْرِ حَتَّى يُصَلِّيَ صَلاَةَ الْفَجْرِ إِلاَّ مَا كَانَ مِنْ ذِكْرِ اللَّهِ أَوْ مِمَّا لاَ بُدَّ مِنْهُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 418 |
| In-book reference | : Book 2, Hadith 271 |
| English translation | : Vol. 1, Book 2, Hadith 418 |
Sahih Muslim 2909 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
It would be an Abyssinian having two small shanks who would destroy the House ol Allah, the Exalted and Glorious.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ ثَوْرِ بْنِ،
زَيْدٍ عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" ذُو السُّوَيْقَتَيْنِ
مِنَ الْحَبَشَةِ يُخَرِّبُ بَيْتَ اللَّهِ عَزَّ وَجَلَّ " .
| Reference | : Sahih Muslim 2909c |
| In-book reference | : Book 54, Hadith 73 |
| USC-MSA web (English) reference | : Book 41, Hadith 6953 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2947
Narrated Ka`b bin Malik:
Whenever Allah's Apostle intended to lead a Ghazwa, he would use an equivocation from which one would understand that he was going to a different destination .
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ ـ رضى الله عنه ـ وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم. وَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرِيدُ غَزْوَةً إِلاَّ وَرَّى بِغَيْرِهَا.
| Reference | : Sahih al-Bukhari 2947 |
| In-book reference | : Book 56, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 197 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 358
'Aishah said:
Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، قَالَ سَمِعْتُ الْحَسَنَ، - يَعْنِي ابْنَ مُسْلِمٍ - يَذْكُرُ عَنْ مُجَاهِدٍ، قَالَ قَالَتْ عَائِشَةُ مَا كَانَ لإِحْدَانَا إِلاَّ ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ فَإِنْ أَصَابَهُ شَىْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِرِيقِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 358 |
| In-book reference | : Book 1, Hadith 358 |
| English translation | : Book 1, Hadith 358 |
Sunan Abi Dawud 423
'Aishah reported:
The Messenger of Allah (saws) would say the Fajr prayer after which the women would depart wrapped up their woolen garments, being unrecognizable because of the darkness before dawn.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 423 |
| In-book reference | : Book 2, Hadith 33 |
| English translation | : Book 2, Hadith 423 |
Mishkat al-Masabih 1762
Buraida reported God's messenger as saying, “I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as long as you feel inclined; and I forbade you nabidh except in a water-skin, so you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.”
Muslim transmitted it.
عَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِي فَوْقَ ثَلَاثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ فَاشْرَبُوا فِي الْأَسْقِيَةِ كُلِّهَا وَلَا تشْربُوا مُسكرا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1762 |
| In-book reference | : Book 5, Hadith 234 |
Mishkat al-Masabih 3683
Abu Musa said:
Two of my cousins on my father’s side and I went in to see the Prophet and one of them said, “Messenger of God, put us in command of part of what God has put in your charge,” the other also saying the same. He replied, “I swear by God that I will not put in charge, of this work anyone who asks for it, or anyone who is eager for it.” In a version he said, “We will not employ in our work one who wants it.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: دَخَلْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَرَجُلَانِ مِنْ بَنِي عَمِّي فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللَّهِ أَمِّرْنَا عَلَى بَعْضِ مَا وَلَّاكَ اللَّهُ وَقَالَ الْآخَرُ مِثْلَ ذَلِكَ فَقَالَ: «إِنَّا وَاللَّهِ لَا نُوَلِّي عَلَى هَذَا الْعَمَلِ أَحَدًا سَأَلَهُ وَلَا أَحَدًا حَرَصَ عَلَيْهِ» . وَفِي رِوَايَةٍ قَالَ: «لَا نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3683 |
| In-book reference | : Book 18, Hadith 23 |
Sahih Muslim 1133 a
Hakam b. al-'Araj reported:
I went to Ibn 'Abbas (Allah be Pleased with both of them) and he was reclining using his mantle as a pillow near the fountain of Zamzam. I said to him: Tell me about fasting on Ashura. He said: When you see the new moon of Muharram then count the (days) and observe fast on the 9th. I said to him: Is it how the Messenger of Allah (may peace be upon him) observed the fast? He said: Yes.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ حَاجِبِ بْنِ عُمَرَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، قَالَ انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ فَقُلْتُ لَهُ أَخْبِرْنِي عَنْ صَوْمِ عَاشُورَاءَ . فَقَالَ إِذَا رَأَيْتَ هِلاَلَ الْمُحَرَّمِ فَاعْدُدْ وَأَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا . قُلْتُ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 1133a |
| In-book reference | : Book 13, Hadith 170 |
| USC-MSA web (English) reference | : Book 6, Hadith 2526 |
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Musnad Ahmad 435
It was narrated that Abu ‘Ubaid, the freed slave of ‘AbdurRahman bin Azhar, said:
I saw `Ali (رضي الله عنه) and ‘Uthman (رضي الله عنه) praying on the day of al-Fitr and the day of al-Adha, then they reminded the people. And I heard them say: The Messenger of Allah (ﷺ) forbade fasting on these two days. And I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade anything of the sacrificial meat to be left after three days.
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ قَارِظٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَعُثْمَانَ يُصَلِّيَانِ يَوْمَ الْفِطْرِ وَالْأَضْحَى ثُمَّ يَنْصَرِفَانِ يُذَكِّرَانِ النَّاسَ قَالَ وَسَمِعْتُهُمَا يَقُولَانِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ.
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 435 |
| In-book reference | : Book 4, Hadith 33 |
Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, stimulated people for jihad and mentioned the Garden. One of the Ansar was eating some dates in his hand, and said, "Am I so desirous of this world that I should sit until I finish them?" He threw aside what was in his hand and took his sword, and fought until he was slain .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَغَّبَ فِي الْجِهَادِ وَذَكَرَ الْجَنَّةَ وَرَجُلٌ مِنَ الأَنْصَارِ يَأْكُلُ تَمَرَاتٍ فِي يَدِهِ فَقَالَ إِنِّي لَحَرِيصُ عَلَى الدُّنْيَا إِنْ جَلَسْتُ حَتَّى أَفْرُغَ مِنْهُنَّ . فَرَمَى مَا فِي يَدِهِ فَحَمَلَ بِسَيْفِهِ فَقَاتَلَ حَتَّى قُتِلَ .
| USC-MSA web (English) reference | : Book 21, Hadith 42 |
| Arabic reference | : Book 21, Hadith 1002 |
Sahih al-Bukhari 256
Narrated Abu Ja`far:
Jabir bin `Abdullah said to me, "Your cousin (Hasan bin Muhammad bin Al-Hanafiya) came to me and asked about the bath of Janaba. I replied, 'The Prophet uses to take three handfuls of water, pour them on his head and then pour more water over his body.' Al-Hasan said to me, 'I am a hairy man.' I replied, 'The Prophet had more hair than you'. "
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا مَعْمَرُ بْنُ يَحْيَى بْنِ سَامٍ، حَدَّثَنِي أَبُو جَعْفَرٍ، قَالَ قَالَ لِي جَابِرٌ أَتَانِي ابْنُ عَمِّكَ يُعَرِّضُ بِالْحَسَنِ بْنِ مُحَمَّدٍ ابْنِ الْحَنَفِيَّةِ قَالَ كَيْفَ الْغُسْلُ مِنَ الْجَنَابَةِ فَقُلْتُ كَانَ النَّبِيُّ صلى الله عليه وسلم يَأْخُذُ ثَلاَثَةَ أَكُفٍّ وَيُفِيضُهَا عَلَى رَأْسِهِ، ثُمَّ يُفِيضُ عَلَى سَائِرِ جَسَدِهِ. فَقَالَ لِي الْحَسَنُ إِنِّي رَجُلٌ كَثِيرُ الشَّعَرِ. فَقُلْتُ كَانَ النَّبِيُّ صلى الله عليه وسلم أَكْثَرَ مِنْكَ شَعَرًا.
| Reference | : Sahih al-Bukhari 256 |
| In-book reference | : Book 5, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 256 |
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Sunan an-Nasa'i 2036
It was narrated that 'Ali said:
"I heard a man praying for forgiveness for his parents who were idolaters, and I said: 'Are you praying for forgiveness for them even though they are idolators?" He said: 'Didn't Ibrahim pray for forgiveness for his father?' I went to the Prophet and told him about that, then the following revealed: And Ibrahim's (Abraham) invoking (of Allah) for his father's forgiveness was only because of a promise he (Ibrahim) had made to him (his father)." (Daif)
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، قَالَ : سَمِعْتُ رَجُلاً، يَسْتَغْفِرُ لأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ : أَتَسْتَغْفِرُ لَهُمَا وَهُمَا مُشْرِكَانِ فَقَالَ أَوَلَمْ يَسْتَغْفِرْ إِبْرَاهِيمُ لأَبِيهِ . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَنَزَلَتْ { وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لأَبِيهِ إِلاَّ عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ } .
| Reference | : Sunan an-Nasa'i 2036 |
| In-book reference | : Book 21, Hadith 219 |
| English translation | : Vol. 3, Book 21, Hadith 2038 |
Jami` at-Tirmidhi 1810
Narrated 'Ubaidullah bin Abi Burdah:
From his father that Umm Ayyub informed him that the Prophet (saws) had stayed with them, and they prepared some food for him containing some of these vegetables. But he disliked eating it, so he said to his Companions: "Eat it, for I am not like you are, I fear that I will offend my companion."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Umm Ayyub is the wife of Abu Ayyub Al-Ansari.
حَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ أَبِيهِ، أَنَّ أُمَّ أَيُّوبَ، أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَزَلَ عَلَيْهِمْ فَتَكَلَّفُوا لَهُ طَعَامًا فِيهِ مِنْ بَعْضِ هَذِهِ الْبُقُولِ فَكَرِهَ أَكْلَهُ فَقَالَ لأَصْحَابِهِ
" كُلُوهُ فَإِنِّي لَسْتُ كَأَحَدِكُمْ إِنِّي أَخَافُ أَنْ أُوذِيَ صَاحِبِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَأُمُّ أَيُّوبَ هِيَ امْرَأَةُ أَبِي أَيُّوبَ الأَنْصَارِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1810 |
| In-book reference | : Book 25, Hadith 24 |
| English translation | : Vol. 3, Book 23, Hadith 1810 |
Jami` at-Tirmidhi 3554
Saffiyah narrated:
“The Messenger of Allah (saws) entered upon me and before me were four thousand date pits, I was making Tasbih with them. He said: ‘You have made Tasbih with these? Should I not teach you that which is more than what you have made Tasbih with?’ So I said: ‘Indeed, teach me.’ So he said: ‘Say: glory is to Allah according to the number of His creation (Subḥān Allāhi `adada khalqihi).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هَاشِمٌ، وَهُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ حَدَّثَنِي كِنَانَةُ، مَوْلَى صَفِيَّةَ قَالَ سَمِعْتُ صَفِيَّةَ، تَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَبَيْنَ يَدَىَّ أَرْبَعَةُ آلاَفِ نَوَاةٍ أُسَبِّحُ بِهَا فَقُلْتُ لَقَدْ سَبَّحْتُ بِهَذِهِ . فَقَالَ " أَلاَ أُعَلِّمُكِ بِأَكْثَرَ مِمَّا سَبَّحْتِ بِهِ " . فَقُلْتُ بَلَى عَلِّمْنِي . فَقَالَ " قُولِي سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ صَفِيَّةَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ هَاشِمِ بْنِ سَعِيدٍ الْكُوفِيِّ وَلَيْسَ إِسْنَادُهُ بِمَعْرُوفٍ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3554 |
| In-book reference | : Book 48, Hadith 185 |
| English translation | : Vol. 6, Book 45, Hadith 3554 |
Jami` at-Tirmidhi 3817
Narrated Muhammad bin Usamah bin Zaid:
from his father, that he said: "When the Messenger of Allah (SAW) became weak, I marched and the people marched upon Al-Madinah. I entered upon the Messenger of Allah (SAW) and he was unable to speak (because of weakness), so he did not say anything. So the Messenger of Allah (SAW) began to place his hands upon me and then raise them up, so I knew he was supplicating for me."
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ مُحَمَّدِ بْنِ أُسَامَةَ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَبَطْتُ وَهَبَطَ النَّاسُ الْمَدِينَةَ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أُصْمِتَ فَلَمْ يَتَكَلَّمْ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ يَدَيْهِ عَلَىَّ وَيَرْفَعُهُمَا فَأَعْرِفُ أَنَّهُ يَدْعُو لِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3817 |
| In-book reference | : Book 49, Hadith 217 |
| English translation | : Vol. 1, Book 46, Hadith 3817 |
Sahih Muslim 1821 d
It has been narrated on the authority of Jabir b. Samura who said:
I heard the Messenger of Allah (may peace be upon him) say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Holy Prophet (may peace be upon him) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَزَالُ الإِسْلاَمُ عَزِيزًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً " . ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ لأَبِي مَا قَالَ فَقَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " .
| Reference | : Sahih Muslim 1821d |
| In-book reference | : Book 33, Hadith 8 |
| USC-MSA web (English) reference | : Book 20, Hadith 4480 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1915
Aishah said:
"A woman came to me with two daughters. She was asking (for food) but I did not have anything with me except a date. So I gave it to her and she divided it between her two daughters without eating any of it herself. Then she got up to leave, and the Prophet entered, and I informed him about her. So the Prophet said: " Whoever is tested something from these daughters (and he/she passes the test), they will be a screen for them from the Fire."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتِ امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا فَسَأَلَتْ فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ فَأَعْطَيْتُهَا إِيَّاهَا فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا ثُمَّ قَامَتْ فَخَرَجَتْ فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنِ ابْتُلِيَ بِشَيْءٍ مِنْ هَذِهِ الْبَنَاتِ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1915 |
| In-book reference | : Book 27, Hadith 21 |
| English translation | : Vol. 4, Book 1, Hadith 1915 |
Sahih Muslim 2189 b
'A'isha reported that Allah's Messenger (may peace be upon him) was affected with a spell, the rest of the hadith is the same but with this variation of wording:
" Allah's Messenger (may peace be upon him) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (may peace be upon him) to bring it out, and 1 did not say: Why did not you burn it?" And there is no mention of these words:" I commanded (to bury them and they buried."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سُحِرَ
رَسُولُ اللَّهِ صلى الله عليه وسلم . وَسَاقَ أَبُو كُرَيْبٍ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ
وَقَالَ فِيهِ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبِئْرِ فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ .
وَقَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ فَأَخْرِجْهُ . وَلَمْ يَقُلْ أَفَلاَ أَحْرَقْتَهُ وَلَمْ يَذْكُرْ
" فَأَمَرْتُ بِهَا فَدُفِنَتْ
" .
| Reference | : Sahih Muslim 2189b |
| In-book reference | : Book 39, Hadith 58 |
| USC-MSA web (English) reference | : Book 26, Hadith 5429 |
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Sahih Muslim 2329
Jabir b. Samura reported:
I prayed along with Allah's Messenger (may peace be upon him) the first prayer. He then went to his family and I also went along with him when he met some children (on the way). He began to pat the cheeks of each one of them. He also patted my cheek and I experienced a coolness or a fragrance of his hand as if it had been brought out from the scent bag of a perfumer.
حَدَّثَنَا عَمْرُو بْنُ حَمَّادِ بْنِ طَلْحَةَ الْقَنَّادُ، حَدَّثَنَا أَسْبَاطٌ، - وَهُوَ ابْنُ نَصْرٍ الْهَمْدَانِيُّ
- عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ
الأُولَى ثُمَّ خَرَجَ إِلَى أَهْلِهِ وَخَرَجْتُ مَعَهُ فَاسْتَقْبَلَهُ وِلْدَانٌ فَجَعَلَ يَمْسَحُ خَدَّىْ أَحَدِهِمْ وَاحِدًا
وَاحِدًا - قَالَ - وَأَمَّا أَنَا فَمَسَحَ خَدِّي - قَالَ - فَوَجَدْتُ لِيَدِهِ بَرْدًا أَوْ رِيحًا كَأَنَّمَا أَخْرَجَهَا
مِنْ جُؤْنَةِ عَطَّارٍ .
| Reference | : Sahih Muslim 2329 |
| In-book reference | : Book 43, Hadith 110 |
| USC-MSA web (English) reference | : Book 30, Hadith 5758 |
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Sahih al-Bukhari 2977
Narrated Abu Huraira:
Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with awe (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بُعِثْتُ بِجَوَامِعِ الْكَلِمِ، وَنُصِرْتُ بِالرُّعْبِ، فَبَيْنَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ، فَوُضِعَتْ فِي يَدِي ". قَالَ أَبُو هُرَيْرَةَ وَقَدْ ذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمْ تَنْتَثِلُونَهَا.
| Reference | : Sahih al-Bukhari 2977 |
| In-book reference | : Book 56, Hadith 186 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 220 |
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Sahih al-Bukhari 3425
Narrated Abu Dhaar:
I said, "O Allah's Apostle! Which mosque was built first?" He replied, "Al-Masjid-ul-Haram." I asked, "Which (was built) next?" He replied, "Al-Masjid-ul-Aqs-a (i.e. Jerusalem)." I asked, "What was the period in between them?" He replied, "Forty (years)." He then added, "Wherever the time for the prayer comes upon you, perform the prayer, for all the earth is a place of worshipping for you."
حَدَّثَنِي عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا إِبْرَاهِيمُ التَّيْمِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ. أَىُّ مَسْجِدٍ وُضِعَ أَوَّلُ قَالَ " الْمَسْجِدُ الْحَرَامُ ". قُلْتُ ثُمَّ أَىٌّ قَالَ " ثُمَّ الْمَسْجِدُ الأَقْصَى ". قُلْتُ كَمْ كَانَ بَيْنَهُمَا قَالَ " أَرْبَعُونَ ". ثُمَّ قَالَ " حَيْثُمَا أَدْرَكَتْكَ الصَّلاَةُ فَصَلِّ، وَالأَرْضُ لَكَ مَسْجِدٌ ".
| Reference | : Sahih al-Bukhari 3425 |
| In-book reference | : Book 60, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 636 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5735
He told that while God's prophet and his companions were sitting clouds came over them and God's prophet asked, "Do you know what these are?" On their replying that God and His messenger knew best, he said, "These are the clouds (`anan), these are the water-carriers of the earth which God drives to people who do not thank Him or call upon Him." He then asked, "Do you know what is above you?" On their replying that God and His messenger knew best, he said, "It is the firmament, a ceiling which is guarded and waves which are kept back." He then asked, "Do you know what is between you and it?" On their replying that God and His messenger knew best, he said, "Between you and it are five hundred years." He then asked, "Do you knew what is above that?" On their replying that God and His messenger knew best, he said, "Two heavens with a distance of five hundred years between them." He went on speaking like that till he counted seven heavens, the distance between each pair being like that between the heaven and the earth. He then asked, "Do you know what is above that?" On their replying that God and His messenger knew best, he said, "Above that is the Throne, and the distance between it and the [seventh] heaven is the same as that between each pair of heavens." He then asked, "Do you know what is below you?" On their replying that God and His messenger knew best, he said, "It is the earth." He then asked, "Do you know what is under that?" On their replying that God and His messenger knew best, he said, "Under it there is another earth with a journey of five hundred years between them," and so on till he had counted seven earths with a journey of five hundred years between each pair. He then said, "By Him in whose hand Muhammad's soul is, if you were to drop a rope[1] to the lowest earth it would not pass out of God's knowledge[2]." He then recited, "He is the First and the Last, the Outward and the Inward, and He is omniscient[3]." Ahmad and Tirmidhi transmitted it, Tirmidhi saying[4] that God's messenger's recitation of the verse indicates that it would go down within God's knowledge, power and authority, for God's knowledge, power and authority are everywhere, while He is on the Throne, as He described Himself in His Book[5].
This is the reading in the text on the margin of Mirqat. In Tirmidhi, in his book on Tafsir al Quran, the tradition occurs in his section on sura 57 (al-hadid), the reading being "if you were to drop a man with a rope..."
Literally, "it would fall upon God."
Quran, 57:3.
Tirmidhi says in the passage cited above, "some of the learned have expounded this tradition..."
Cf. Quran; 7:54; 10:3, etc.
وَعَنْهُ قَالَ: بَيْنَمَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَا هَذَا؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «هَذِهِ الْعَنَانُ هَذِهِ رَوَايَا الْأَرْضِ يَسُوقُهَا اللَّهُ إِلَى قَوْمٍ لَا يَشْكُرُونَهُ وَلَا يَدعُونَهُ» . ثمَّ قَالَ: «هَل تَدْرُونَ من فَوْقَكُمْ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا بَيْنَكُمْ وَبَيْنَهَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «بَيْنَكُمْ وَبَيْنَهَا خَمْسُمِائَةِ عَامٍ» ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» . قَالُوا: اللَّهُ ورسولُه أعلمُ. قَالَ: «سماءانِ بُعْدُ مَا بَيْنَهُمَا خَمْسُمِائَةِ سَنَةٍ» . ثُمَّ قَالَ كَذَلِكَ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ «مَا بَيْنَ كُلِّ سَمَاءَيْنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ فَوْقَ ذَلِكَ الْعَرْشُ وَبَيْنَهُ وَبَيْنَ السَّمَاءِ بُعْدُ مَا بَيْنَ السَّماءين» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا تَحْتَ ذَلِكَ؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ تَحْتَهَا أَرْضًا أُخْرَى بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ» . حَتَّى عدَّ سَبْعَ أَرضين بَين كلَّ أَرضين مسيرَة ...
| Reference | : Mishkat al-Masabih 5735 |
| In-book reference | : Book 28, Hadith 204 |
Sahih Muslim 1700 a
Al-Bara' b. 'Azib reported:
There happened to pass by Allah's Apostle (may peace be upon him) a Jew blackened and lashed. Allah's Apostle (may peace be upon him) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse):" O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to" is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses):" And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44) ;" And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers" (v. 45) ;" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صلى الله عليه وسلم فَقَالَ " هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالُوا نَعَمْ . فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ " أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ " . فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} إِلَى قَوْلِهِ { إِنْ ...
| Reference | : Sahih Muslim 1700a |
| In-book reference | : Book 29, Hadith 43 |
| USC-MSA web (English) reference | : Book 17, Hadith 4214 |
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Sunan Abi Dawud 4213
Narrated Thawban:
When the Messenger of Allah (saws) went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off.
They went weeping to the Messenger of Allah (saws), and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ حُمَيْدٍ الشَّامِيِّ، عَنْ سُلَيْمَانَ الْمَنْبِهِيِّ، عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةَ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا إِذَا قَدِمَ فَاطِمَةَ فَقَدِمَ مِنْ غَزَاةٍ لَهُ وَقَدْ عَلَّقَتْ مِسْحًا أَوْ سِتْرًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنَ وَالْحُسَيْنَ قُلْبَيْنِ مِنْ فِضَّةٍ فَقَدِمَ فَلَمْ يَدْخُلْ فَظَنَّتْ أَنَّ مَا مَنَعَهُ أَنْ يَدْخُلَ مَا رَأَى فَهَتَكَتِ السِّتْرَ وَفَكَّكَتِ الْقُلْبَيْنِ عَنِ الصَّبِيَّيْنِ وَقَطَعَتْهُ بَيْنَهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمَا يَبْكِيَانِ فَأَخَذَهُ مِنْهُمَا وَقَالَ " يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى آلِ فُلاَنٍ " . أَهْلِ بَيْتٍ بِالْمَدِينَةِ " إِنَّ هَؤُلاَءِ أَهْلُ بَيْتِي أَكْرَهُ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلاَدَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ " .
| ضعيف الإسناد منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4213 |
| In-book reference | : Book 35, Hadith 55 |
| English translation | : Book 34, Hadith 4201 |
Sunan Abi Dawud 4338
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، - الْمَعْنَى - عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ قَالَ أَبُو بَكْرٍ بَعْدَ أَنْ حَمِدَ اللَّهَ، وَأَثْنَى، عَلَيْهِ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَوَاضِعِهَا { عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ } قَالَ عَنْ خَالِدٍ وَإِنَّا سَمِعْنَا النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنَّ النَّاسَ إِذَا رَأَوُا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ " . وَقَالَ عَمْرٌو عَنْ هُشَيْمٍ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي ثُمَّ يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا ثُمَّ لاَ يُغَيِّرُوا إِلاَّ يُوشِكُ أَنْ يَعُمَّهُمُ اللَّهُ مِنْهُ بِعِقَابٍ " . قَالَ أَبُو دَاوُدَ رَوَاهُ كَمَا قَالَ خَالِدٌ أَبُو أُسَامَةَ وَجَمَاعَةٌ . وَقَالَ شُعْبَةُ فِيهِ " مَا مِنْ قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي هُمْ أَكْثَرُ مِمَّنْ يَعْمَلُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4338 |
| In-book reference | : Book 39, Hadith 48 |
| English translation | : Book 38, Hadith 4324 |
Sunan Abi Dawud 4446
Ibn ‘Umar said:
some jews came to the Messenger of Allah (saws) and mentioned to him that a man and a women of their number had committed fornication. The Messenger of Allah (saws) asked them: What do you find in the Torah about stoning? They replied: We disgrace them and they should be flogged. ‘Abd Allah b. Salam said: You lie; it contains (instruction for) stoning. So they brought the Torah and spread it out, and one of them put his hand over the verse of stoning and read what preceded it and what followed it. ‘Abd Allah b. Salam said to him: Lift your hand. When he did so, the verse of stoning was seen to be in it. They then said: He has spoken the truth, Muhammad, the verse of stoning is in it. The Messenger of Allah (saws) then gave command regarding them, and they were stoned to death. ‘Abd Allah b. ‘Umar said: I saw the man leaning on the woman protecting her from the stones.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ إِنَّ الْيَهُودَ جَاءُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرُوا لَهُ أَنَّ رَجُلاً مِنْهُمْ وَامْرَأَةً زَنَيَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَجِدُونَ فِي التَّوْرَاةِ فِي شَأْنِ الزِّنَا " . فَقَالُوا نَفْضَحُهُمْ وَيُجْلَدُونَ . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبْتُمْ إِنَّ فِيهَا الرَّجْمَ . فَأَتَوْا بِالتَّوْرَاةِ فَنَشَرُوهَا فَجَعَلَ أَحَدُهُمْ يَدَهُ عَلَى آيَةِ الرَّجْمِ ثُمَّ جَعَلَ يَقْرَأُ مَا قَبْلَهَا وَمَا بَعْدَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ارْفَعْ يَدَكَ . فَرَفَعَهَا فَإِذَا فِيهَا آيَةُ الرَّجْمِ فَقَالُوا صَدَقَ يَا مُحَمَّدُ فِيهَا آيَةُ الرَّجْمِ . فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا . قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَأَيْتُ الرَّجُلَ يَحْنِي عَلَى الْمَرْأَةِ يَقِيهَا الْحِجَارَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4446 |
| In-book reference | : Book 40, Hadith 96 |
| English translation | : Book 39, Hadith 4431 |
Mishkat al-Masabih 1134
‘Uthman b. Abul ‘As said that the last command God’s messenger gave him was, “When you act as imam for people, make the prayer short." Muslim transmitted it.
In a version by him it says that God's messenger said to him, “Act as imam for your people” to which he said he replied, “Messenger of God, I find a defect in myself.” Telling him to come near and making him sit down in front of him, he placed his hand on his breast between his nipples; then telling him to turn round, he placed it on his back between his shoulders. He then said, “Act as imam for your people. Whoever acts as imam for people must be brief, for among them are the aged, among them are the sick, among them are the weak, and among them are people who have business to do. But when any of you prays alone he may pray as he likes.”
عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ قَالَ: آخِرُ مَا عَهِدَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَمَمْتَ قَوْمًا فَأَخِفَّ بِهِمُ الصَّلَاةَ» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ لَهُ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ: «أُمَّ قَوْمَكَ» . قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي شَيْئًا. قَالَ: «ادْنُهْ» . فَأَجْلَسَنِي بَيْنَ يَدَيْهِ ثُمَّ وَضَعَ كَفَّهُ فِي صَدْرِي بَيْنَ ثَدْيَيَّ ثُمَّ قَالَ: «تَحَوَّلْ» . فَوَضَعَهَا فِي ظَهْرِي بَيْنَ كَتِفَيَّ ثُمَّ قَالَ: «أُمَّ قَوْمَكَ فَمَنْ أَمَّ قَوْمًا فَلْيُخَفِّفْ فَإِنَّ فيهم الْكَبِير وَإِن فيهم الْمَرِيض وَإِن فيهم الضَّعِيف وَإِن فهيم ذاالحاجة فَإِذَا صَلَّى أَحَدُكُمْ وَحْدَهُ فَلْيُصَلِّ كَيْفَ شَاءَ»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1134 |
| In-book reference | : Book 4, Hadith 551 |
Sunan Ibn Majah 248
It was narrated that Isma'il said:
"We entered upon Hasan to inquire after him until we filled the house. He tucked up his legs, the he (hasan) said: 'We entered upon Abu Hurairah to inquire after him until we filled the house. He (Abu Hurairah) tucked up his legs and said: "We entered upon the Messenger of Allah until we filled the house. He was lying on his side, but when he saw us he tucked up his legs then he said: 'After I am gone, there will come to you people seeking knowledge. Welcome them, greet them and teach them.'" (Maudu')A narrator said: By Allah! We came across some people who did not welcome us, greet us, nor teach us unil we used to go to them, then they treated us rudely.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا الْمُعَلَّى بْنُ هِلاَلٍ، عَنْ إِسْمَاعِيلَ، قَالَ دَخَلْنَا عَلَى الْحَسَنِ نَعُودُهُ حَتَّى مَلأْنَا الْبَيْتَ فَقَبَضَ رِجْلَيْهِ ثُمَّ قَالَ دَخَلْنَا عَلَى أَبِي هُرَيْرَةَ نَعُودُهُ حَتَّى مَلأْنَا الْبَيْتَ فَقَبَضَ رِجْلَيْهِ ثُمَّ قَالَ دَخَلْنَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَتَّى مَلأْنَا الْبَيْتَ وَهُوَ مُضْطَجِعٌ لِجَنْبِهِ فَلَمَّا رَآنَا قَبَضَ رِجْلَيْهِ ثُمَّ قَالَ
" إِنَّهُ سَيَأْتِيكُمْ أَقْوَامٌ مِنْ بَعْدِي يَطْلُبُونَ الْعِلْمَ فَرَحِّبُوا بِهِمْ وَحَيُّوهُمْ وَعَلِّمُوهُمْ " . قَالَ فَأَدْرَكْنَا وَاللَّهِ أَقْوَامًا مَا رَحَّبُوا بِنَا وَلاَ حَيَّوْنَا وَلاَ عَلَّمُونَا إِلاَّ بَعْدَ أَنْ كُنَّا نَذْهَبُ إِلَيْهِمْ فَيَجْفُونَا .
| Reference | : Sunan Ibn Majah 248 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 248 |
Jami` at-Tirmidhi 3098
Narrated Ibn 'Umar:
"'Abdullah bin 'Abdullah bin Ubayy came to the Messenger of Allah (SAW) when his father died, and said: 'Give me your shirt to shroud him in and perform the Salat upon him, and seek forgiveness for him.' So he (SAW) gave him his shirt, and said: 'When you are finished then inform me.' So when he wanted to perform the Salat, 'Umar tugged at him and said: 'Has not Allah prohibited that you perform Salat over the hypocrites?' He said: 'I have been given the choice between two: 'Whether you seek forgiveness for them or you do not seek forgiveness for them.... (9:80)' So he performed the Salat for him. Then Allah revealed: 'And never pray for any of them who dies, nor stand at his grave... (9:84)' So he abandoned praying for them."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَخْبَرَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ أُبَىٍّ إِلَى النَّبِيِّ صلى الله عليه وسلم حِينَ مَاتَ أَبُوهُ فَقَالَ أَعْطِنِي قَمِيصَكَ أُكَفِّنْهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ . فَأَعْطَاهُ قَمِيصَهُ وَقَالَ " إِذَا فَرَغْتُمْ فَآذِنُونِي " . فَلَمَّا أَرَادَ أَنْ يُصَلِّيَ جَذَبَهُ عُمَرُ وَقَالَ أَلَيْسَ قَدْ نَهَى اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ : (اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ ) " . فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ: (وَلَا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ ) فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3098 |
| In-book reference | : Book 47, Hadith 150 |
| English translation | : Vol. 5, Book 44, Hadith 3098 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 268
Zaid ibn Khalid al-jahuhani said:
“Determined to contemplate the ritual prayer of the Prophet (Allah bless him and give him peace) intently, for I laid my head on his doorstep or [the entrance to] his hair tent. Allah’s Messenger (Allah bless him and give him peace) then performed two brisk cycles of ritual prayer. After this he performed two long, long, long cycles. Then he performed two cycles that were shorter than the two before them. Then he performed two cycles that were shorter than the two that were before them. Then he performed two cycles that were shorter than the two that preceded them. Then he performed two cycles that were shorter than the two that were before them. Finally he performed a single-numbered cycle, which added up to a total of thirteen cycles.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ (ح) وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ أَخْبَرَهُ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ: لأَرْمُقَنَّ صَلاةَ النَّبِيِّ صلى الله عليه وسلم، فَتَوَسَّدْتُ عَتَبَتَهُ، أَوْ فُسْطَاطَهُ فَصَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ صَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ، طَوِيلَتَيْنِ، طَوِيلَتَيْنِ، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دَونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا، ثُمَّ أَوْتَرَ فَذَلِكَ ثَلاثَ عَشْرَةَ رَكْعَةً.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 268 |
| In-book reference | : Book 40, Hadith 9 |
Jami` at-Tirmidhi 1605
Narrated Qais bin Abu Hazim:
Similar to the narration of Abu Mu'aqiyah (no. 1604) but he did not mention in it: "from Jarir" in it, and that is more correct.
There is something on this topic from Samurah.
[Abu 'Eisa said:] Most of the companions of Isma'il said: "From Isma'il, from Qais bin Abu Hazim, that the Messenger of Allah (saws) sent a military expedition." and they did not mention: "from Jarir" in it.
Hammad bin Salamah reported similar to the narration of Abu Mu'awiyah, from Al-Hajjaj bin Artah, from Isma'il bin Abi Khalid, from Qais from Jarir
[He said:] I heard Muhammad saying: "What is correct is the narration of Qais from the Prophet (saws) in Mursal form."
Samurah bin Jundab repoted that the Prophet (saws) said: "Do not live among the idolaters, and do not assemble with them, for whoever lives among them or assembles with them then he is similar to them."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ جَرِيرٍ، . وَهَذَا أَصَحُّ . وَفِي الْبَابِ عَنْ سَمُرَةَ، . قَالَ أَبُو عِيسَى وَأَكْثَرُ أَصْحَابِ إِسْمَاعِيلَ قَالُوا عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً وَلَمْ يَذْكُرُوا فِيهِ عَنْ جَرِيرٍ. وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ عَنْ الْحَجَّاجِ بْنِ أَرْطَاةَ عَنْ إِسْمَعِيلَ بْنِ أَبِي خَالِدٍ عَنْ قَيْسٍ عَنْ جَرِيرٍ مِثْلَ حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ وَسَمِعْت مُحَمَّدًا يَقُولُ الصَّحِيحُ حَدِيثُ قَيْسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُرْسَلٌ وَرَوَى سَمُرَةُ بْنُ جُنْدَبٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تُسَاكِنُوا الْمُشْرِكِينَ وَلَا تُجَامِعُوهُمْ فَمَنْ سَاكَنَهُمْ أَوْ جَامَعَهُمْ فَهُوَ مِثْلُهُمْ
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1605 |
| In-book reference | : Book 21, Hadith 68 |
| English translation | : Vol. 3, Book 19, Hadith 1605 |
Jami` at-Tirmidhi 3367
Abu Hurairah narrated that the Messenger of Allah said:
“When Allah created Adam, He breathed the soul into him, then he sneezed and said: ‘All praise is due to Allah.’ So he praised Allah by His permission. Then His Lord said to him: ‘May Allah have mercy upon you O Adam. Go to those angels – to that gathering of them sitting – so say: 'As-Salamu alaikum.' They said 'Wa Alaikas-Salamu Wa Rahmatullah’. Then he returned to his Lord, He said: ‘This is your greeting and the greeting of your children among each other.’ Then Allah said to him – while His Two Hands were closed – ‘Choose which of them you wish.’ He said: ‘I chose the right My Lord and both of the Hands of my Lord are right, blessed.’ Then He extended it, and there was Adam and his offspring in it.’ So he said: ‘What are these O my Lord?’ He said: ‘These are your offspring?’ Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them – or among the most illuminated of them. He said: ‘O Lord! Who is this?’ He said: ‘This is your son Dawud, I wrote forty years for him.’ He said: ‘O Lord! Add to his age.’ He said: ‘That is what I have written for him.’ He said: ‘O Lord! Give him sixty of my years.’ He said: ‘So you shall have it.’” He said: “Then, he resided in Paradise as long as Allah willed, then he was cast from it, so Adam was counting for himself.” He said: “So the Angel of death came to him, and Adam said to him: ‘You are hasty, one-thousand years were written for me.’ He said: ‘Of course! But you gave sixty years to your son Dawud.’ So he rejected, and his offspring rejected, and he forgot, and his offspring forgot.” He said: “So ever since that day, what is written and witnessed has been decreed.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا الْحَارِثُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَمَّا خَلَقَ اللَّهُ آدَمَ وَنَفَخَ فِيهِ الرُّوحَ عَطَسَ فَقَالَ الْحَمْدُ لِلَّهِ فَحَمِدَ اللَّهَ بِإِذْنِهِ فَقَالَ لَهُ رَبُّهُ يَرْحَمُكَ اللَّهُ يَا آدَمُ اذْهَبْ إِلَى أُولَئِكَ الْمَلاَئِكَةِ إِلَى مَلإٍ مِنْهُمْ جُلُوسٍ فَقُلِ السَّلاَمُ عَلَيْكُمْ . قَالُوا وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ . ثُمَّ رَجَعَ إِلَى رَبِّهِ فَقَالَ إِنَّ هَذِهِ تَحِيَّتُكَ وَتَحِيَّةُ بَنِيكَ بَيْنَهُمْ . فَقَالَ اللَّهُ لَهُ وَيَدَاهُ مَقْبُوضَتَانِ اخْتَرْ أَيَّهُمَا شِئْتَ قَالَ اخْتَرْتُ يَمِينَ رَبِّي وَكِلْتَا يَدَىْ رَبِّي يَمِينٌ مُبَارَكَةٌ . ثُمَّ بَسَطَهَا فَإِذَا فِيهَا آدَمُ وَذُرِّيَّتُهُ فَقَالَ أَىْ رَبِّ مَا هَؤُلاَءِ فَقَالَ هَؤُلاَءِ ذُرِّيَّتُكَ فَإِذَا كُلُّ إِنْسَانٍ مَكْتُوبٌ عُمْرُهُ بَيْنَ عَيْنَيْهِ فَإِذَا فِيهِمْ رَجُلٌ أَضْوَؤُهُمْ أَوْ مِنْ أَضْوَئِهِمْ . قَالَ يَا رَبِّ مَنْ هَذَا قَالَ هَذَا ابْنُكَ دَاوُدُ قَدْ كَتَبْتُ لَهُ عُمْرَ أَرْبَعِينَ سَنَةً . قَالَ يَا رَبِّ زِدْهُ فِي عُمْرِهِ . قَالَ ذَاكَ الَّذِي كَتَبْتُ لَهُ . قَالَ أَىْ رَبِّ فَإِنِّي قَدْ جَعَلْتُ لَهُ مِنْ عُمْرِي سِتِّينَ سَنَةً قَالَ أَنْتَ وَذَاكَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3367 |
| In-book reference | : Book 47, Hadith 420 |
| English translation | : Vol. 5, Book 44, Hadith 3367 |
Sunan Abi Dawud 1573
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، وَسَمَّى، آخَرَ عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، وَالْحَارِثِ الأَعْوَرِ، عَنْ عَلِيٍّ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِبَعْضِ أَوَّلِ هَذَا الْحَدِيثِ قَالَ " فَإِذَا كَانَتْ لَكَ مِائَتَا دِرْهَمٍ وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا خَمْسَةُ دَرَاهِمَ وَلَيْسَ عَلَيْكَ شَىْءٌ - يَعْنِي فِي الذَّهَبِ - حَتَّى يَكُونَ لَكَ عِشْرُونَ دِينَارًا فَإِذَا كَانَ لَكَ عِشْرُونَ دِينَارًا وَحَالَ عَلَيْهَا الْحَوْلُ فَفِيهَا نِصْفُ دِينَارٍ فَمَا زَادَ فَبِحِسَابِ ذَلِكَ " . قَالَ فَلاَ أَدْرِي أَعَلِيٌّ يَقُولُ فَبِحِسَابِ ذَلِكَ . أَوْ رَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم " وَلَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ " . إِلاَّ أَنَّ جَرِيرًا قَالَ ابْنُ وَهْبٍ يَزِيدُ فِي الْحَدِيثِ عَنِ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1573 |
| In-book reference | : Book 9, Hadith 18 |
| English translation | : Book 9, Hadith 1568 |
Mishkat al-Masabih 3975
‘Ali told that some slaves came out to God’s Messenger, i.e. on the day of al-Hudaibiya, before the peace was ratified, and their masters wrote to him saying, “We swear by God, Muhammad, that they have not gone out to you through desire for your religion, but they have done so only to fly from servitude.” Some people assured him they had spoken the truth and advised him to send them back to them, but God’s Messenger became angry and said, “I do not think you people of Quraish will cease till God sends someone to you who will cut off your heads for this.” He refused to send them back, saving they were God’s freedmen.
Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ عِبْدَانٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْحُدَيْبِيَةَ قَبْلَ الصُّلْحِ فَكَتَبَ إِلَيْهِ مَوَالِيهِمْ قَالُوا: يَا مُحَمَّدُ وَاللَّهِ مَا خَرَجُوا إِلَيْكَ رَغْبَةً فِي دِينِكَ وَإِنَّمَا خَرَجُوا هَرَبًا مِنَ الرِّقِّ. فَقَالَ نَاسٌ: صَدَقُوا يَا رَسُولَ اللَّهِ رُدَّهُمْ إِلَيْهِمْ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «مَا أَرَاكُم تنتهونَ يَا مَعْشَرَ قُرَيْشٍ حَتَّى يَبْعَثَ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ عَلَى هَذَا» . وَأَبَى أَنْ يَرُدَّهُمْ وَقَالَ: «هُمْ عُتَقَاءَ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3975 |
| In-book reference | : Book 19, Hadith 187 |
Narrated Ibn 'Umar (RA):
I went on an expedition with Allah's Messenger (SAW) to Najd, and when we came in front of the enemy we lined up in ranks facing them. Allah's Messenger (SAW) then stood up and led us in prayer. One group stood up with him while the other faced the enemy. He prayed a Rak'ah with those who were with him and made two prostrations. Then, they changed places with those who had not prayed. When they came Allah's Messenger (SAW) prayed a Rak'ah with them and made two prostrations. He then uttered the Taslim (salutation) and each of them got up and prayed a Rak'ah alone and made two prostrations.
[Agreed upon, and the wording if from al-Bukhari].
وَعَنِ ابْنِ عُمَرَ قَالَ: { غَزَوْتُ مَعَ اَلنَّبِيِّ - صلى الله عليه وسلم -قِبَلَ نَجْدٍ, فَوَازَيْنَا اَلْعَدُوَّ, فَصَافَفْنَاهُمْ, فَقَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي بِنَا, فَقَامَتْ طَائِفَةٌ مَعَهُ, وَأَقْبَلَتْ طَائِفَةٌ عَلَى اَلْعَدُوِّ, وَرَكَعَ بِمَنْ مَعَهُ, وَسَجَدَ سَجْدَتَيْنِ, ثُمَّ انْصَرَفُوا مَكَانَ اَلطَّائِفَةِ الَّتِي لَمْ تُصَلِّ فَجَاءُوا, فَرَكَعَ بِهِمْ رَكْعَةً, وَسَجَدَ سَجْدَتَيْنِ, ثُمَّ سَلَّمَ, فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ, فَرَكَعَ لِنَفْسِهِ رَكْعَةً, وَسَجَدَ سَجْدَتَيْنِ } مُتَّفَقٌ عَلَيْهِ، وَهَذَا لَفْظُ اَلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 2, Hadith 401 |
| English translation | : Book 2, Hadith 474 |
| Arabic reference | : Book 2, Hadith 476 |
Sahih al-Bukhari 7314
Narrated Abu Huraira:
A bedouin came to Allah's Apostle and said, "My wife has delivered a black boy, and I suspect that he is not my child." Allah's Apostle said to him, "Have you got camels?" The bedouin said, "Yes." The Prophet said, "What color are they?" The bedouin said, "They are red." The Prophet said, "Are any of them Grey?" He said, "There are Grey ones among them." The Prophet said, "Whence do you think this color came to them?" The bedouin said, "O Allah's Apostle! It resulted from hereditary disposition." The Prophet said, "And this (i.e., your child) has inherited his color from his ancestors." The Prophet did not allow him to deny his paternity of the child.
حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، حَدَّثَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلاَمًا أَسْوَدَ، وَإِنِّي أَنْكَرْتُهُ. فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ لَكَ مِنْ إِبِلٍ ". قَالَ نَعَمْ. قَالَ " فَمَا أَلْوَانُهَا ". قَالَ حُمْرٌ. قَالَ " هَلْ فِيهَا مِنْ أَوْرَقَ ". قَالَ إِنَّ فِيهَا لَوُرْقًا. قَالَ " فَأَنَّى تُرَى ذَلِكَ جَاءَهَا ". قَالَ يَا رَسُولَ اللَّهِ عِرْقٌ نَزَعَهَا. قَالَ " وَلَعَلَّ هَذَا عِرْقٌ نَزَعَهُ ". وَلَمْ يُرَخِّصْ لَهُ فِي الاِنْتِفَاءِ مِنْهُ.
| Reference | : Sahih al-Bukhari 7314 |
| In-book reference | : Book 96, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 417 |
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Sahih al-Bukhari 631
Narrated Malik:
We came to the Prophet and stayed with him for twenty days and nights. We were all young and of about the same age. The Prophet was very kind and merciful. When he realized our longing for our families, he asked about our homes and the people there and we told him. Then he asked us to go back to our families and stay with them and teach them (the religion) and to order them to do good things. He also mentioned some other things which I have (remembered or [??] ) forgotten. The Prophet then added, "Pray as you have seen me praying and when it is the time for the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، قَالَ حَدَّثَنَا مَالِكٌ، أَتَيْنَا إِلَى النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ، فَأَقَمْنَا عِنْدَهُ عِشْرِينَ يَوْمًا وَلَيْلَةً، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَفِيقًا، فَلَمَّا ظَنَّ أَنَّا قَدِ اشْتَهَيْنَا أَهْلَنَا أَوْ قَدِ اشْتَقْنَا سَأَلَنَا عَمَّنْ تَرَكْنَا بَعْدَنَا فَأَخْبَرْنَاهُ قَالَ
" ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا فِيهِمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ ـ وَذَكَرَ أَشْيَاءَ أَحْفَظُهَا أَوْ لاَ أَحْفَظُهَا ـ وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي، فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ ".
| Reference | : Sahih al-Bukhari 631 |
| In-book reference | : Book 10, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 604 |
| (deprecated numbering scheme) |
Sahih Muslim 2504
'A'idh b. Amr reported that Abu Sufyan came to Salman, Suhaib and Bilal in the presence of a group of persons. They said:
By Allah, the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah's Apostle (may peace be upon'him) and informed him of this. Thereupon he (the Holy Prophet) said: Abu Bakr, you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr came to them and said: O my brothers, I have annoyed you. They said: No, our brother, may Allah forgive you
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ مُعَاوِيَةَ،
بْنِ قُرَّةَ عَنْ عَائِذِ بْنِ عَمْرٍو، أَنَّ أَبَا سُفْيَانَ، أَتَى عَلَى سَلْمَانَ وَصُهَيْبٍ وَبِلاَلٍ فِي نَفَرٍ فَقَالُوا
وَاللَّهِ مَا أَخَذَتْ سُيُوفُ اللَّهِ مِنْ عُنُقِ عَدُوِّ اللَّهِ مَأْخَذَهَا . قَالَ فَقَالَ أَبُو بَكْرٍ أَتَقُولُونَ هَذَا
لِشَيْخِ قُرَيْشٍ وَسَيِّدِهِمْ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ
" يَا أَبَا بَكْرٍ لَعَلَّكَ
أَغْضَبْتَهُمْ لَئِنْ كُنْتَ أَغْضَبْتَهُمْ لَقَدْ أَغْضَبْتَ رَبَّكَ " . فَأَتَاهُمْ أَبُو بَكْرٍ فَقَالَ يَا إِخْوَتَاهْ أَغْضَبْتُكُمْ
قَالُوا لاَ يَغْفِرُ اللَّهُ لَكَ يَا أُخَىَّ .
| Reference | : Sahih Muslim 2504 |
| In-book reference | : Book 44, Hadith 242 |
| USC-MSA web (English) reference | : Book 31, Hadith 6097 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3176
It was narrated from Abu Sukainah, a man from among the Muharririn,[1] that a man among the Companions of the the Prophet (PBUH) said:
"When the Prophet (PBUH) commanded them to dig the trench (Al-Khandaq), there was a rock in their way preventing them from digging. The Messenger of Allah (PBUH) stood, picked up a pickaxe, put his Rida' (upper garment) at the edge of the ditch and said: 'And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.' [1] One-third of the rock broke off while Salman Al-Farisi was standing there watching, and there was a flash of light when the Messenger of Allah (PBUH)struck (the rock). Then he struck it again and said: 'And the Word of your Lord has been fulfilled in truth and in justice. Nonce can change His Words. Ans He is the All-Hearer, the All-Knower' And another third of the rock broke off and there was another flash of light, which Salman saw. Then he struck (the rock) a third time and said: 'And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower.' The last third fell, and the Messenger of Allah (PBUH) came out, picked up his Rida' and sat down. Salman said: 'O Messenger of Allah, Each time you struck the rock there was a flash of light.' The Messenger of Allah (PBUH) said to him: 'O Salman, did you see that?' He said: 'Yes, by the One Who sent you with the truth, O Messenger of Allah.' He said: 'When I struck the first blow, the cities of Kisra and their environs were shown to me, and many other cities, and I saw them with my own eyes.' Those of his Companions who were present said: 'O Messenger of Allah, pray to Allah to grant us victory and to give us their land as spoils of war, and to destroy their lands at our hands.' So the Messenger of Allah (PBUH) prayed for that. (Then he said:) 'Then I struck the second blow and the cities of Caesar and their environs were shown to me, and I saw them with my own eyes.' They said: 'O Messenger of Allah, pray to Allah to grant us victory and to give us their lands as spoils of war, and to destroy their lands at our hands.' So the Messenger of Allah (PBUH) prayed for that. (Then he said:) 'Then I struck the third blow and the cities of Ethiopia were shown to me, and the villages around them, and I saw them with my own eyes.' But the Messenger of Allah (PBUH) said at that point: 'Leave the Ethiopians alone so long as they leave you alone, and leave the Turks alone so long as they leave you alone.'"
[1] An-An'am 6:115.
أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا ضَمْرَةُ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، عَنْ أَبِي سُكَيْنَةَ، - رَجُلٌ مِنَ الْمُحَرَّرِينَ - عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ لَمَّا أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِحَفْرِ الْخَنْدَقِ عَرَضَتْ لَهُمْ صَخْرَةٌ حَالَتْ بَيْنَهُمْ وَبَيْنَ الْحَفْرِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَخَذَ الْمِعْوَلَ وَوَضَعَ رِدَاءَهُ نَاحِيَةَ الْخَنْدَقِ وَقَالَ " { تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلاً لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ } " . فَنَدَرَ ثُلُثُ الْحَجَرِ وَسَلْمَانُ الْفَارِسِيُّ قَائِمٌ يَنْظُرُ فَبَرَقَ مَعَ ضَرْبَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم بَرْقَةٌ ثُمَّ ضَرَبَ الثَّانِيَةَ وَقَالَ " { تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلاً لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ } " . فَنَدَرَ الثُّلُثُ الآخَرُ فَبَرَقَتْ بَرْقَةٌ فَرَآهَا سَلْمَانُ ثُمَّ ضَرَبَ الثَّالِثَةَ وَقَالَ " { تَمَّتْ كَلِمَةُ رَبِّكَ صِدْقًا وَعَدْلاً لاَ مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ } " . فَنَدَرَ الثُّلُثُ الْبَاقِي وَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَ رِدَاءَهُ وَجَلَسَ . قَالَ سَلْمَانُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3176 |
| In-book reference | : Book 25, Hadith 92 |
| English translation | : Vol. 1, Book 25, Hadith 3178 |
Mishkat al-Masabih 718
Ibn ‘Abbas reported God's Messenger as saying, “I was not commanded to build high mosques." Ibn ‘Abbas said, “You* will certainly ornament them as the Jews and Christians did."
* The verb is plural addressed by Ibn ‘Abbas to some hearers.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَمَرْتُ بِتَشْيِيدِ الْمَسَاجِدِ» . قَالَ ابْنُ عَبَّاسٍ: لَتُزَخْرِفُنَّهَا كَمَا زَخْرَفَتِ الْيَهُود وَالنَّصَارَى. رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 718 |
| In-book reference | : Book 4, Hadith 148 |
Mishkat al-Masabih 5394
Thauban reported God's messenger as saying, "I fear for my people only the leaders who lead men astray, for when the sword is used among my people it will not be withdrawn from them till the day of resurrection."
Abu Dawud and Tirmidhi transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّمَا أَخَافُ عَلَى أُمَّتِي الْأَئِمَّةَ الْمُضِلِّينَ وَإِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهُمْ إِلَى يَوْمِ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُد والترمذيُّ
| Reference | : Mishkat al-Masabih 5394 |
| In-book reference | : Book 27, Hadith 16 |
Riyad as-Salihin 599
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Every Prophet has tended sheep". He was asked: "And did you?" He replied, "Yes, I tended them for a few carats for the Makkans."
[Al-Bukhari].
[Al-Bukhari].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "ما بعث الله نبياً إلا رعى الغنم” فقال أصحابه: أنت؟ قال: كنت أرعاها على قراريط لأهل مكة”. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 599 |
| In-book reference | : Introduction, Hadith 599 |
Riyad as-Salihin 1594
Jabir (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) as saying, "The Satan has despaired of being worshipped by those who engage in prayer in the Arabian Peninsula but (has not lost hope) in creating dissension among them."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"إن الشيطان قد يئس أن يعبده المصلون في جزيرة العرب، ولكن في والتحريش بينهم " ((رواه مسلم)).
التحريش: الإفساد وتغيير قلوبهم وتقاطعهم.
| Reference | : Riyad as-Salihin 1594 |
| In-book reference | : Book 17, Hadith 84 |
Sahih Muslim 1261 c
Abdullah b. 'Umar (Allah be pleased with them) reported:
I saw that when Allah's Messenger (may peace be upon him) came to Mecca and kissed the Black Stone, (in the first circumambulation) he moved quickly in three circuits out of seven circuits.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ يَقْدَمُ مَكَّةَ إِذَا اسْتَلَمَ الرُّكْنَ الأَسْوَدَ أَوَّلَ مَا يَطُوفُ حِينَ يَقْدَمُ يَخُبُّ ثَلاَثَةَ أَطْوَافٍ مِنَ السَّبْعِ .
| Reference | : Sahih Muslim 1261c |
| In-book reference | : Book 15, Hadith 256 |
| USC-MSA web (English) reference | : Book 7, Hadith 2895 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2275
It is narrated from 'Ubadah bin As-Samit, who said:
"[I asked] the Messenger of Allah (s.a.w) about For them are glad tidings in the life of the present world. He said: 'This refers to the righteous dreams which the Muslim sees or which are seen about him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا حَرْبُ بْنُ شَدَّادٍ، وَعِمْرَانُ الْقَطَّانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ نُبِّئْتُ عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ (لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا ) قَالَ " هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُؤْمِنُ أَوْ تُرَى لَهُ " . قَالَ حَرْبٌ فِي حَدِيثِهِ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2275 |
| In-book reference | : Book 34, Hadith 6 |
| English translation | : Vol. 4, Book 8, Hadith 2275 |
Sunan Abi Dawud 1903
Isma’il bin Abi Khalid said I heard ‘Abd Allaah bin Abi Aufa narrated this tradition. His version added “He then came to Al Safa’ and Al Marwah and ran between them seven times and then shaved his head.
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، أَخْبَرَنَا إِسْحَاقُ بْنُ يُوسُفَ، أَخْبَرَنَا شَرِيكٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، بِهَذَا الْحَدِيثِ زَادَ ثُمَّ أَتَى الصَّفَا وَالْمَرْوَةَ فَسَعَى بَيْنَهُمَا سَبْعًا ثُمَّ حَلَقَ رَأْسَهُ .
| صحيح دون الحلق (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1903 |
| In-book reference | : Book 11, Hadith 183 |
| English translation | : Book 10, Hadith 1898 |
Sunan Abi Dawud 2564
Jabir reported the Prophet (saws) as saying when an ass which had been branded on its face passed him. Did it not reach you that I cursed him who branded the animals on their faces or struck them on their faces. So he prohibited it.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِحِمَارٍ قَدْ وُسِمَ فِي وَجْهِهِ فَقَالَ
" أَمَا بَلَغَكُمْ أَنِّي قَدْ لَعَنْتُ مَنْ وَسَمَ الْبَهِيمَةَ فِي وَجْهِهَا أَوْ ضَرَبَهَا فِي وَجْهِهَا " . فَنَهَى عَنْ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2564 |
| In-book reference | : Book 15, Hadith 88 |
| English translation | : Book 14, Hadith 2558 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2549
Hasan bin 'Atiyyah narrated from Sa'eed bin Al-Musayyab, that he met Abu Hurairah, and Abu Hurairah said:
"I supplicate Allah to bring you and I together in the market of Paradise." So Sa'eed said: "Is there a market in it?" He said: "Yes, the messenger of Allah (s.a.w) informed me that: 'When the people of Paradise enter it, they shall take their places according to the virtue of their deeds. Then permission shall be granted to them to visit their Lord, for the length of a Friday from the days of the world. He shall present for them His Throne and He shall manifest the gardens of Paradise. Then lofty seats of light shall be erected for them, and lofty saets of pearl, and lofty seats or corundum, and lofty seats of peridots, and lofty seats of gold, and lofty seats of silver. And the lowest of them- and there is none of them that is low- shall sit upon a dune of musk and camphor, and they shall not regard those upon the chairs as having a better sitting place than them.' Abu Hurairah said: "I said: 'O Messenger of Allah, and will we see our Lord?' He (S.a.w) said: 'Yes.[He said: ] Do you doubt [concerning] seeing the sun, or the moon on a night when it is full?' We said: 'No.' He said: 'Likewise, you will not doubt concerning seeing your Lord. And they shall not remain in that meeting any man except Allah shall give him a lecture until he says to a man from among them: "O so-and – so son of so - and – so, do you remember the day when you said such-and-such.” And He will remind him of some of his betrayals in the world, so he will say: “O my Lord, did you not forgive me?” So He will say: “Indeed! It is by the vastness of My Forgiveness that you reached this station of yours.” So while they are engaged in this they shall be covered by a cloud that shall rain upon them a perfume, the like of whose smell they have not smelled, ever. And our Lord [Blessed and Exalted is He] shall say: “Arise to what I have prepared for you of generosity, and take whatever you desire.” Then, we will come to a market which the angels will have already surrounded. [In it] shall be what no eyes have seen the like of, nor ears have heard of, nor ever has it occurred in the hearts (of men). And there shall be carried to us whatever we desire. There shall be not be anything sold or bought in this market, and, in that market, the people of Paradise shall meet one another.' He said: 'So the person of high rank shall come and meet the one below him in rank- and there is none among them that is low- so he shall be impressed by the clothes he sees on him, their discussion shall not come to an end until he shall imagine upon himself what is more beautiful than it, and that is because it is not fitting for anyone to feel regret therein. Then we will return to our places and our wives shall meet us saying: “Welcome and greetings, you have come, and you have beauty greater than what you parted us with.” So we will say: “Indeed we sat today with our Lord, the Powerful, and it is fitting that we should return with what we have returned with.'” (Da'if)
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَطِيَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ لَقِيَ أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ أَسْأَلُ اللَّهَ أَنْ يَجْمَعَ، بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ . فَقَالَ سَعِيدٌ أَفِيهَا سُوقٌ قَالَ نَعَمْ أَخْبَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ ثُمَّ يُؤْذَنُ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا فَيَزُورُونَ رَبَّهُمْ وَيُبْرِزُ لَهُمْ عَرْشَهُ وَيَتَبَدَّى لَهُمْ فِي رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ فَتُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ وَمَنَابِرُ مِنْ لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ وَيَجْلِسُ أَدْنَاهُمْ وَمَا فِيهِمْ مِنْ دَنِيٍّ عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ وَمَا يُرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا " . قَالَ أَبُو هُرَيْرَةَ قُلْتُ يَا رَسُولَ اللَّهِ وَهَلْ نَرَى رَبَّنَا قَالَ " نَعَمْ قَالَ هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ " . قُلْنَا لاَ . قَالَ " كَذَلِكَ لاَ تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ وَلاَ يَبْقَى ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2549 |
| In-book reference | : Book 38, Hadith 27 |
| English translation | : Vol. 4, Book 12, Hadith 2549 |
Sahih Muslim 342
'Abdullah b. Ja'far reported:
The Messenger of Allah (may peace be upon him) one day made me mount behind him and he confided to me something secret which I would not disclose to anybody; and the Messenger of Allah (may peace be upon him) liked the concealment provided by a lofty place or cluster of dates (while answering the call of nature), Ibn Asma' said in his narration: It implied an enclosure of the date-trees.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، قَالاَ حَدَّثَنَا مَهْدِيٌّ، - وَهُوَ ابْنُ مَيْمُونٍ - حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، مَوْلَى الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، قَالَ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ خَلْفَهُ فَأَسَرَّ إِلَىَّ حَدِيثًا لاَ أُحَدِّثُ بِهِ أَحَدًا مِنَ النَّاسِ وَكَانَ أَحَبَّ مَا اسْتَتَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَتِهِ هَدَفٌ أَوْ حَائِشُ نَخْلٍ . قَالَ ابْنُ أَسْمَاءَ فِي حَدِيثِهِ يَعْنِي حَائِطَ نَخْلٍ .
| Reference | : Sahih Muslim 342 |
| In-book reference | : Book 3, Hadith 96 |
| USC-MSA web (English) reference | : Book 3, Hadith 673 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4064
Narrated Zayd ibn Aslam:
Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Messenger of Allah (saws) dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ زَيْدٍ، - يَعْنِي ابْنَ أَسْلَمَ - أَنَّ ابْنَ عُمَرَ، كَانَ يَصْبُغُ لِحْيَتَهُ بِالصُّفْرَةِ حَتَّى تَمْتَلِئَ ثِيَابُهُ مِنَ الصُّفْرَةِ فَقِيلَ لَهُ لِمَ تَصْبُغُ بِالصُّفْرَةِ فَقَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا وَلَمْ يَكُنْ شَىْءٌ أَحَبَّ إِلَيْهِ مِنْهَا وَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4064 |
| In-book reference | : Book 34, Hadith 45 |
| English translation | : Book 33, Hadith 4053 |
Sunan Abi Dawud 5058
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) went to his bed, he would say: Praise be to Allah Who has given me sufficiency, has guarded me, given me food and drink, been most gracious to me, and given to me most lavishly. Praise be to Allah in every circumstance. O Allah! Lord and King of everything, God of everything, I seek refuge in Thee from Hell.
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي، حَدَّثَنَا حُسَيْنٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنِ ابْنِ عُمَرَ، أَنَّهُ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا أَخَذَ مَضْجَعَهُ
" الْحَمْدُ لِلَّهِ الَّذِي كَفَانِي وَآوَانِي وَأَطْعَمَنِي وَسَقَانِي وَالَّذِي مَنَّ عَلَىَّ فَأَفْضَلَ وَالَّذِي أَعْطَانِي فَأَجْزَلَ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ اللَّهُمَّ رَبَّ كُلِّ شَىْءٍ وَمَلِيكَهُ وَإِلَهَ كُلِّ شَىْءٍ أَعُوذُ بِكَ مِنَ النَّارِ " .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5058 |
| In-book reference | : Book 43, Hadith 286 |
| English translation | : Book 42, Hadith 5040 |
Mishkat al-Masabih 3342
‘A’isha told that Hind daughter of ‘Utba said, “Messenger of God, Abu Sufyan is a niggardly man who does not give me and my son enough; except what I take from him without his knowledge.” He replied, “Take what is enough for you and your son to the extent recognised by the law.”*
* Bil ma’roof.This is what is generally recognised as reasonable. The amount would vary according to the circumstances of the people.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ هندا بنت عتبَة قَالَت: يَا رَسُول الله إِن أَبَا سُفْيَان رجل شحيح وَلَيْسَ يعطيني مَا يَكْفِينِي وَوَلَدي إِلَّا مَا أخذت مِنْهُ وَهُوَ يعلم فَقَالَ: «خذي مَا يَكْفِيك وولدك بِالْمَعْرُوفِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3342 |
| In-book reference | : Book 13, Hadith 256 |
Sahih Muslim 807 a
'Abd al-Rahman b. Yazid reported:
I met Abu Mas'ud near the House (Ka'ba) and said to him: A hadith has been conveyed to me on your authority about the two (concluding verses of Surah al-Baqara. He said: Yes. The Messenger of Allah (may peace be upon him) (in fact) said: Anyone who recites the two verses at the end of Surah al-Baqara at night, they would suffice for him.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ يَزِيدَ قَالَ لَقِيتُ أَبَا مَسْعُودٍ عِنْدَ الْبَيْتِ فَقُلْتُ حَدِيثٌ بَلَغَنِي عَنْكَ فِي الآيَتَيْنِ فِي سُورَةِ الْبَقَرَةِ . فَقَالَ نَعَمْ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الآيَتَانِ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ مَنْ قَرَأَهُمَا فِي لَيْلَةٍ كَفَتَاهُ " .
| Reference | : Sahih Muslim 807a |
| In-book reference | : Book 6, Hadith 306 |
| USC-MSA web (English) reference | : Book 4, Hadith 1761 |
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Sunan Ibn Majah 4145
It was
narrated from Abu Salamah that ‘Aishah said:
“There would come a
month when no smoke was seen in any of the households of the family
of Muhammad (saw).
I said: "What did you eat?" She said: "The two black ones - dates and water." But we had neighbors among the Ansar, sincere neighbors, who had domestic sheep, and they used to send some of their milk to us. (One of the narrators) Muhammad said: "And they were nine households."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ كَانَ يَأْتِي عَلَى آلِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ الشَّهْرُ مَا يُرَى فِي بَيْتٍ مِنْ بُيُوتِهِ الدُّخَانُ . قُلْتُ فَمَا كَانَ طَعَامُهُمْ قَالَتِ الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ غَيْرَ أَنَّهُ كَانَ لَنَا جِيرَانٌ مِنَ الأَنْصَارِ جِيرَانُ صِدْقٍ وَكَانَتْ لَهُمْ رَبَائِبُ فَكَانُوا يَبْعَثُونَ إِلَيْهِ أَلْبَانَهَا . قَالَ مُحَمَّدٌ وَكَانُوا تِسْعَةَ أَبْيَاتٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4145 |
| In-book reference | : Book 37, Hadith 46 |
| English translation | : Vol. 5, Book 37, Hadith 4145 |
Sahih al-Bukhari 6096
Narrated Samura bin Jundub:
The Prophet said, "I saw (in a dream), two men came to me." Then the Prophet narrated the story (saying), "They said, 'The person, the one whose cheek you saw being torn away (from the mouth to the ear) was a liar and used to tell lies and the people would report those lies on his authority till they spread all over the world. So he will be punished like that till the Day of Resurrection."'
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" رَأَيْتُ رَجُلَيْنِ أَتَيَانِي قَالاَ الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يَكْذِبُ بِالْكَذْبَةِ تُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 6096 |
| In-book reference | : Book 78, Hadith 123 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 118 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3044
Narrated 'Ammar bin Abi 'Ammar:
"Ibn Abbas recited: This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3). And a Jew was with him who said: 'If this Ayah was revealed to us then we would have taken that day as a day of celebration.' So Ibn 'Abbas said: 'Indeed it was revealed on two 'Eids: On Friday, and on the Day of 'Arafah.'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، قَالَ قَرَأَ ابْنُ عَبَّاسٍ : ( الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا ) وَعِنْدَهُ يَهُودِيٌّ فَقَالَ لَوْ أُنْزِلَتْ هَذِهِ عَلَيْنَا لاَتَّخَذْنَا يَوْمَهَا عِيدًا . قَالَ ابْنُ عَبَّاسٍ فَإِنَّهَا نَزَلَتْ فِي يَوْمِ عِيدٍ فِي يَوْمِ جُمُعَةٍ وَيَوْمِ عَرَفَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ وَهُوَ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3044 |
| In-book reference | : Book 47, Hadith 96 |
| English translation | : Vol. 5, Book 44, Hadith 3044 |
Sunan an-Nasa'i 5453
It was narrated from Anas bin Malik, that :
When the Messenger of Allah [SAW] supplicated, he would say: "Allahumma inni a'udhu bika minal-hammi, wal-hazani, wal-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wad-dala'id-daini, wa ghalabatir-rijal (O Allah, I seek refuge with You from worry, grief, incapacity, laziness, miserliness, cowardice, difficult debt and being overpowered by men.)"
أَخْبَرَنَا أَبُو حَاتِمٍ السِّجِسْتَانِيُّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُطَّلِبِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا دَعَا قَالَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعِيدُ بْنُ سَلَمَةَ شَيْخٌ ضَعِيفٌ وَإِنَّمَا أَخْرَجْنَاهُ لِلزِّيَادَةِ فِي الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5453 |
| In-book reference | : Book 50, Hadith 26 |
| English translation | : Vol. 6, Book 50, Hadith 5455 |
Sunan an-Nasa'i 668
It was narrated that Abu Al-Muthanna, the Mu'adhdhin of the Jami' Masjid, said:
"I asked Ibn 'Umar about the Adhan and he said: 'At the time of the Messenger of Allah (S.A.W), the phrases of the Adhan were recited twice and the phrases of Iqamah once, except that you should say (the phrase) Qad qamat is-salah (prayer is about to begin)twice. When we heard 'prayer is about to begin' we would perform Wudu' and go out to pray.'"
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنْ شُعْبَةَ، قَالَ سَمِعْتُ أَبَا جَعْفَرٍ، مُؤَذِّنَ مَسْجِدِ الْعُرْيَانِ عَنْ أَبِي الْمُثَنَّى، مُؤَذِّنِ مَسْجِدِ الْجَامِعِ قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الأَذَانِ، فَقَالَ كَانَ الأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَثْنَى مَثْنَى وَالإِقَامَةُ مَرَّةً مَرَّةً إِلاَّ أَنَّكَ إِذَا قُلْتَ قَدْ قَامَتِ الصَّلاَةُ قَالَهَا مَرَّتَيْنِ فَإِذَا سَمِعْنَا قَدْ قَامَتِ الصَّلاَةُ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلاَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 668 |
| In-book reference | : Book 7, Hadith 43 |
| English translation | : Vol. 1, Book 7, Hadith 669 |
Sunan Abi Dawud 1196
Narrated Anas ibn Malik:
Ubaydullah ibn an-Nadr reported on the authority of his father: Darkness prevailed in the time of Anas ibn Malik, I came to Anas and said (to him): AbuHamzah, did anything like this happen to you in the time of the Messenger of Allah (saws)? He replied: Take refuge in Allah. If the wind blew violently, we would run quickly towards the mosque for fear of the coming of the Day of Judgment.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنِي حَرَمِيُّ بْنُ عُمَارَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ النَّضْرِ، حَدَّثَنِي أَبِي قَالَ، كَانَتْ ظُلْمَةٌ عَلَى عَهْدِ أَنَسِ بْنِ مَالِكٍ - قَالَ - فَأَتَيْتُ أَنَسًا فَقُلْتُ يَا أَبَا حَمْزَةَ هَلْ كَانَ يُصِيبُكُمْ مِثْلُ هَذَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَعَاذَ اللَّهِ إِنْ كَانَتِ الرِّيحُ لَتَشْتَدُّ فَنُبَادِرُ الْمَسْجِدَ مَخَافَةَ الْقِيَامَةِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1196 |
| In-book reference | : Book 3, Hadith 36 |
| English translation | : Book 3, Hadith 1192 |
Sahih Muslim 2385
Ibn Abu Mulaika reported:
I heard `A'isha as saying and she was asked as to whom Allah's Messenger (saws) would have nominated as his successor if he had to nominate one at all. She said: Abu Bakr. It was said to her: Then whom after Abu Bakr? She said: `Umar. It was said to her. Then whom after `Umar? She said: Abu `Ubaida b. al-Jarrah, and then she kept quiet at this.
وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، عَنْ أَبِي عُمَيْسٍ، ح
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنِ ابْنِ،
أَبِي مُلَيْكَةَ سَمِعْتُ عَائِشَةَ، وَسُئِلَتْ، مَنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُسْتَخْلِفًا لَوِ
اسْتَخْلَفَهُ قَالَتْ أَبُو بَكْرٍ . فَقِيلَ لَهَا ثُمَّ مَنْ بَعْدَ أَبِي بَكْرٍ قَالَتْ عُمَرُ . ثُمَّ قِيلَ لَهَا مَنْ بَعْدَ
عُمَرَ قَالَتْ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ . ثُمَّ انْتَهَتْ إِلَى هَذَا .
| Reference | : Sahih Muslim 2385 |
| In-book reference | : Book 44, Hadith 10 |
| USC-MSA web (English) reference | : Book 31, Hadith 5877 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 a, b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
None amongst you would attain salvation purely because of his deeds. A person said: Allah's Messenger, even you? Thereupon he said: Yes, not even I except that Allah wraps me in Mercy, but you should act with moderation. This hadith has been transmitted on the authority of Bukair b. al-Ashajj with a slight variation of wording.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ،
عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " لَنْ يُنْجِيَ أَحَدًا مِنْكُمْ عَمَلُهُ " . قَالَ رَجُلٌ
وَلاَ إِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ إِيَّاىَ إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ وَلَكِنْ سَدِّدُوا "
.
وَحَدَّثَنِيهِ يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الأَشَجِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " . وَلَمْ يَذْكُرْ " وَلَكِنْ سَدِّدُوا " .
| Reference | : Sahih Muslim 2816a, b |
| In-book reference | : Book 52, Hadith 65 |
| USC-MSA web (English) reference | : Book 39, Hadith 6760 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1143
Ibn 'Abbas said, "When 'Umar, may Allah be pleased with him, was
attacked, I was one of those who carried him into his house. He said to
me, 'Nephew, go see who wounded me and who was wounded with me.' I went
and returned to tell him, but the room was full at that time. I did not
want to step over people's necks because I was young, and so I sat down.
'Umar's rule when he sent someone for a need was that he commanded him
not to tell about it. 'Umar had a cover over him. Ka'b came and said, 'By
Allah, if the Amir al-Mu'minin makes supplication, Allah will let him remain
alive and restore him to this community until he does such-and-such and
such-and-such for them' until Ka'b mentioned the hypocrites. He actually
named them and used their kunyas. I said, 'Shall I convey to him what you
have said?' Ka'b said, 'I only said it because I intended that it be done.'
I plucked up courage and stood up, I stepped over people's necks until
I sat by 'Umar's head. I said, 'You sent me to find out such-and-such.
Thirteen people were wounded with you. Kulayb ibn al-Jazzar was wounded
while he was doing wudu' from the cistern. Ka'b swore such-and-such by
Allah.' He said, 'Summon Ka'b.' He was summoned and 'Umar asked, 'What
did you say?' He replied, 'I said such-and-such.' He said, 'No, by Prophet,
I will not make supplication. 'Umar will be wretched if Allah does not
forgive him.'"
حَدَّثَنَا بَيَانُ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا النَّضْرُ، قَالَ: أَخْبَرَنَا أَبُو عَامِرٍ الْمُزَنِيُّ هُوَ صَالِحُ بْنُ رُسْتُمَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا طُعِنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ كُنْتُ فِيمَنْ حَمَلَهُ حَتَّى أَدْخَلْنَاهُ الدَّارَ، فَقَالَ لِي: يَا ابْنَ أَخِي، اذْهَبْ فَانْظُرْ مَنْ أَصَابَنِي، وَمَنْ أَصَابَ مَعِي، فَذَهَبْتُ فَجِئْتُ لِأُخْبِرُهُ، فَإِذَا الْبَيْتُ مَلْآنُ، فَكَرِهْتُ أَنْ أَتَخَطَّى رِقَابَهُمْ، وَكُنْتُ حَدِيثَ السِّنِّ، فَجَلَسْتُ، وَكَانَ يَأْمُرُ إِذَا أَرْسَلَ أَحَدًا بِالْحَاجَةِ أَنْ يُخْبِرَهُ بِهَا، وَإِذَا هُوَ مُسَجًّى، وَجَاءَ كَعْبٌ فَقَالَ: وَاللَّهِ لَئِنْ دَعَا أَمِيرُ الْمُؤْمِنِينَ لَيُبْقِيَنَّهُ اللَّهُ وَلَيَرْفَعَنَّهُ لِهَذِهِ الأُمَّةِ حَتَّى يَفْعَلَ فِيهَا كَذَا وَكَذَا، حَتَّى ذَكَرَ الْمُنَافِقِينَ فَسَمَّى وَكَنَّى، قُلْتُ: أُبَلِّغُهُ مَا تَقُولُ؟ قَالَ: مَا قُلْتُ إِلاَّ وَأَنَا أُرِيدُ أَنْ تُبَلِّغَهُ، فَتَشَجَّعْتُ فَقُمْتُ، فَتَخَطَّيْتُ رِقَابَهُمْ حَتَّى جَلَسْتُ عِنْدَ رَأْسِهِ، قُلْتُ: إِنَّكَ أَرْسَلَتْنِي بِكَذَا، وَأَصَابَ مَعَكَ كَذَا، ثَلاَثَةَ عَشَرَ، وَأَصَابَ كُلَيْبًا الْجَزَّارَ وَهُوَ يَتَوَضَّأُ عِنْدَ الْمِهْرَاسِ، وَإنّ َ كَعْبًا يَحْلِفُ بِاللَّهِ بِكَذَا، فَقَالَ: ادْعُوا كَعْبًا، فَدُعِيَ، فَقَالَ: مَا تَقُولُ؟ قَالَ: أَقُولُ كَذَا وَكَذَا، ...
| Reference | : Al-Adab Al-Mufrad 1143 |
| In-book reference | : Book 46, Hadith 8 |
| English translation | : Book 46, Hadith 1143 |
Sahih Muslim 524 a
Anas b. Malik reported:
The Messenger of Allah (may peace be upon him) came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu 'Amr b 'Auf. He then sent for the chiefs of Banu al-Najir, and they came with swords around their inecks. He (the narrator) said: I perceive as if I am seeing the Messenger of Allah (may peace be upon him) on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him till he alighted in the courtyard of Abu Ayyub. He (the narrator) said: The Messenger of Allah (may peace be upon him) said prayer when the time came for prayer, and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar, and they came (to him). He (the Holy Prophet) said to them: O Banu al-Najjar, sell these lands of yours to me. They said: No, by Allah. we would not demand their price, but (reward) from the Lord. Anas said: There (in these lands) were trees and graves of the polytheists, and ruins. The Messenger of Allah (may peace he upon him) ordered that the trees should be cut, and the graves should be dug out, and the ruins should be levelled. The trees (were thus) placed in rows towards the qibla and the stones were set on both sides of the door, and (while building the mosque) they (the Companions) sang rajaz verses along with the Messenger of Allah (may peace be upon him):
O Allah: there is no good but the good of the next world, So help the Ansar and the Muhajirin.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَشَيْبَانُ بْنُ فَرُّوخَ، كِلاَهُمَا عَنْ عَبْدِ الْوَارِثِ، - قَالَ يَحْيَى أَخْبَرَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ أَبِي التَّيَّاحِ الضُّبَعِيِّ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدِمَ الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَىٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ . فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ إِنَّهُ أَرْسَلَ إِلَى مَلإِ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ بِسُيُوفِهِمْ - قَالَ - فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفُهُ وَمَلأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ - قَالَ - فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلاَةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ إِنَّهُ أَمَرَ بِالْمَسْجِدِ قَالَ فَأَرْسَلَ إِلَى مَلإِ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ
" يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا " . قَالُوا لاَ وَاللَّهِ لاَ نَطْلُبُ ثَمَنَهُ إِلاَّ إِلَى اللَّهِ . قَالَ أَنَسٌ فَكَانَ فِيهِ مَا أَقُولُ كَانَ فِيهِ نَخْلٌ وَقُبُورُ الْمُشْرِكِينَ وَخِرَبٌ . فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّخْلِ فَقُطِعَ وَبِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فُسُوِّيَتْ - قَالَ - فَصَفُّوا النَّخْلَ قِبْلَةً وَجَعَلُوا عِضَادَتَيْهِ ...
| Reference | : Sahih Muslim 524a |
| In-book reference | : Book 5, Hadith 13 |
| USC-MSA web (English) reference | : Book 4, Hadith 1068 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1770
'Aishah (May Allah be pleased with her) reported:
The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : "Who will speak to the Messenger of Allah (PBUH) about her?" Then they said: "No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (PBUH)." So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (PBUH) (angrily) said, "Are you interceding regarding one of the punishments prescribed by Allah?" He then got up and delivered an address in which he said, "Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off."
[Al-Bukhari and Muslim].
In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (PBUH) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (PBUH) gave orders to have that woman's hand cut off.
[Al-Bukhari and Muslim].
In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (PBUH) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (PBUH) gave orders to have that woman's hand cut off.
وعن عائشة رضي الله عنها، أن قريشًا أهمهم شأن المرأة المخزومية التي سرقت فقالوا: من يكلم فيها رسول الله صلى الله عليه وسلم ؟ فقالوا: ومن يجترئ عليه إلا أسامة بن زيد، حب رسول الله صلى الله عليه وسلم :، فكلمه أسامة فقال صلى الله عليه وسلم :“أتشفع في حد من حدود الله تعالى؟ “ثم قام فاختطب، ثم قال: “إنما أهلك الذين قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه، وإذا سرق فيهم الضعيف، أقاموا عليه الحد، وايم الله لو أن فاطمة بنت محمد سرقت لقطعت يدها” ((متفق عليه)).
وفي رواية فتلون وجه رسول الله صلى الله عليه وسلم " فقال: "أتشفع في حد من حدود الله؟" قال أسامة: استغفر لي يا رسول الله قال: ثم أمر بتلك المرأة فقطعت يدها.
| Reference | : Riyad as-Salihin 1770 |
| In-book reference | : Book 17, Hadith 260 |
Riyad as-Salihin 113
Ibn 'Abbas (May Allah be pleased with them) said:
'Umar (May Allah be pleased with him) used to make me sit with the noble elderly men who had participated in the battle of Badr. Some of them disliked it and said to 'Umar: "Why do you bring in this boy to sit with us when we have sons like him?" 'Umar replied: "Because of the status he has, which you already know about (i.e., belongs to the source of knowledge and the house of the Prophet (PBUH))." One day, 'Umar called me and seated me in the gathering of those people; and I think that he called me just to show them (of my religious knowledge). 'Umar then questioned them (in my presence). "How do you interpret the ayah of Allah: 'When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)."' Someone said that when Allah's Help and the Conquest (of Makkah) came to us, we were called upon to celebrate the Praise of Allah and ask for His forgiveness. Some others remained silent and did not utter a word. Thereupon 'Umar asked me: "Ibn 'Abbas! Do you say the same." I replied: "No". He said: "What do you say then?" I replied: "That is the sign of the Prophet's death about which he had been informed. Allah, the Exalted, says:
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
الثاني: عن ابن عباس، رضي الله عنهما، قال: كان عمر رضي الله عنه يدخلني مع أشياخ بدر، فكأن بعضهم وجد في نفسه فقال: لم يدخل هذا معنا ولنا أبناء مثله!؟ فقال عمر: إنه من حيث علمتم! فدعاني ذات يوم فأدخلني معهم، فما رأيت أنه دعانى يومئذ إلا ليريهم قال: ما تقولون في قول الله تعالى: {إذا جاء نصر الله والفتح؟) ((النصر:1)) فقال بعضهم: أمرنا نحمد الله ونستغفره إذا نصرنا وفتح علينا. وسكت بعضهم فلم يقل شيئاً. فقال لي: أكذلك تقول يا ابن عباس؟ فقلت: لا. قال فما تقول؟ قلت: هو أجل رسول الله صلى الله عليه وسلم، أعلمه له قال: {إذاجاء نصر الله والفتح} وذلك علامة أجلك {فسبح بحمد ربك واستغفره إنه كان تواباً} ((الفتح: 3)) فقال عمر رضي الله عنه: ما أعلم منها إلا ما تقول. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 113 |
| In-book reference | : Introduction, Hadith 113 |
Sunan Abi Dawud 1565
Narrated ‘Abdallah bin Shaddad bin Al Had :
We entered upon A’ishah, wife of the Prophet (saws). She said The Apostle of Allaah (saws) entered upon me and saw two silver rings in my hand. He asked What is this, Aishah? I said I have made two ornaments myself for you, Messenger of Allah (saws). He asked Do you pay zakat on them? I said No or I said Whatever Allah willed. He said this is sufficient for you (to take you) to the Hell fire.
حَدَّثَنَا مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ، حَدَّثَنَا عَمْرُو بْنُ الرَّبِيعِ بْنِ طَارِقٍ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ عَطَاءٍ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، أَنَّهُ قَالَ دَخَلْنَا عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَأَى فِي يَدِي فَتَخَاتٍ مِنْ وَرِقٍ فَقَالَ " مَا هَذَا يَا عَائِشَةُ " . فَقُلْتُ صَنَعْتُهُنَّ أَتَزَيَّنُ لَكَ يَا رَسُولَ اللَّهِ . قَالَ " أَتُؤَدِّينَ زَكَاتَهُنَّ " . قُلْتُ لاَ أَوْ مَا شَاءَ اللَّهُ . قَالَ " هُوَ حَسْبُكِ مِنَ النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1565 |
| In-book reference | : Book 9, Hadith 10 |
| English translation | : Book 9, Hadith 1560 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 58
It was narrated from 'A'ishah that Fatimah and al-'Abbas came to Abu Bakr, seeking their inheritance from the Messenger of Allah (ﷺ). At that time they were seeking his land in Fadak and his share of Khaibar. Abu Bakr said to them:
I heard the Messenger of Allah (ﷺ) say: `We (Prophets) are not to be inherited from and whatever we leave behind is charity. Rather the family of Muhammad; may take their provision from this wealth.` By Allah, I will not leave anything that I saw the Messenger of Allah (ﷺ) do with it but I will do it too.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رَضِيَ اللَّهُ عَنْهَا أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَهُ مِنْ فَدَكَ وَسَهْمَهُ مِنْ خَيْبَرَ فَقَالَ لَهُمَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَإِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْمَالِ وَإِنِّي وَاللَّهِ لَا أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُهُ فِيهِ إِلَّا صَنَعْتُهُ.
| Grade: | Sahih (Darussalam) [Bukhari 4035 and Muslim 1759] (Darussalam) |
| Reference | : Musnad Ahmad 58 |
| In-book reference | : Book 1, Hadith 55 |
Riyad as-Salihin 433
Ibn 'Umar (May Allah be pleased with them) reported:
I heard Messenger of Allah (PBUH) saying, "A believer will be brought close to his Rubb on the Day of Resurrection and enveloping him in His Mercy, He (SWT) will make him confess his sins by saying: 'Do you remember (doing) this sin and this sin?' He will reply: 'My Rubb, I remember.' Then He (SWT) will say: 'I covered it up for you in the life of world, and I forgive it for you today.' Then the record of his good deeds will be handed to him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم، يقول: يدنى المؤمن يوم القيامة من ربه حتى يضع كنفه عليه، فيقرره بذنوبه، فيقول: أتعرف ذنب كذا؟ أتعرف ذنب كذا؟ فيقول: رب أعرف قال: فإني قد سترتها عليك في الدنيا، وأنا أغفرها لك اليوم، فيعطى صحيفة حسناته" ((متفق عليه)) .
((كنفه: ستره ورحمته)).
((كنفه: ستره ورحمته)).
| Reference | : Riyad as-Salihin 433 |
| In-book reference | : Introduction, Hadith 433 |
Sahih al-Bukhari 851
Narrated `Uqba:
I offered the `Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity).
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ، قَالَ صَلَّيْتُ وَرَاءَ النَّبِيِّ صلى الله عليه وسلم بِالْمَدِينَةِ الْعَصْرَ فَسَلَّمَ ثُمَّ قَامَ مُسْرِعًا، فَتَخَطَّى رِقَابَ النَّاسِ إِلَى بَعْضِ حُجَرِ نِسَائِهِ، فَفَزِعَ النَّاسُ مِنْ سُرْعَتِهِ فَخَرَجَ عَلَيْهِمْ، فَرَأَى أَنَّهُمْ عَجِبُوا مِنْ سُرْعَتِهِ فَقَالَ
" ذَكَرْتُ شَيْئًا مِنْ تِبْرٍ عِنْدَنَا فَكَرِهْتُ أَنْ يَحْبِسَنِي، فَأَمَرْتُ بِقِسْمَتِهِ ".
| Reference | : Sahih al-Bukhari 851 |
| In-book reference | : Book 10, Hadith 242 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 810 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5382
It was narrated that Abu Musa said:
"Some people from among the Ash'aris came to me and said: 'Go with us to the Messenger of Allah [SAW], for we have something to ask him.' So I went with them, and they said: 'O Messenger of Allah, use us to do your work.'" Abu Musa said: "I apologized for what they said, and I told him that I did not know what they were going to ask. He believed me and excused me, and said: 'We do not appoint for our work anyone who asks for that.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ أَبِي عُمَيْسٍ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ أَتَانِي نَاسٌ مِنَ الأَشْعَرِيِّينَ فَقَالُوا اذْهَبْ مَعَنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ لَنَا حَاجَةً. فَذَهَبْتُ مَعَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اسْتَعِنْ بِنَا فِي عَمَلِكَ. قَالَ أَبُو مُوسَى فَاعْتَذَرْتُ مِمَّا قَالُوا وَأَخْبَرْتُ أَنِّي لاَ أَدْرِي مَا حَاجَتُهُمْ فَصَدَّقَنِي وَعَذَرَنِي. فَقَالَ
" إِنَّا لاَ نَسْتَعِينُ فِي عَمَلِنَا بِمَنْ سَأَلَنَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5382 |
| In-book reference | : Book 49, Hadith 4 |
| English translation | : Vol. 6, Book 49, Hadith 5384 |
Sahih Muslim 1589 b
Habib reported that he heard Abu Minhal as saying:
I asked al-Bara' b. Azib about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid b. Arqam for he knows more than I. So I asked Zaid but he said: You better ask al-Bara' for he knows more than I. Then both of them said: Allah's Messenger (may peace be upon him) forbade the sale of silver for gold when payment is to be made in future.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، أَنَّهُ سَمِعَ أَبَا الْمِنْهَالِ، يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ عَنِ الصَّرْفِ، فَقَالَ سَلْ زَيْدَ بْنَ أَرْقَمَ فَهُوَ أَعْلَمُ . فَسَأَلْتُ زَيْدًا فَقَالَ سَلِ الْبَرَاءَ فَإِنَّهُ أَعْلَمُ ثُمَّ قَالاَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا.
| Reference | : Sahih Muslim 1589b |
| In-book reference | : Book 22, Hadith 111 |
| USC-MSA web (English) reference | : Book 10, Hadith 3860 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7305
Narrated Malik bin Aus An-Nasri:
I proceeded till I entered upon `Umar (and while I was sitting there), his gate-keeper Yarfa came to him and said, " `Uthman, `Abdur-Rahman, Az-Zubair and Sa`d ask your permission to come in." `Umar allowed them. So they entered, greeted, and sat down. (After a while the gatekeeper came) and said, "Shall I admit `Ali and `Abbas?'' `Umar allowed them to enter. Al-`Abbas said "O Chief of the believers! Judge between me and the oppressor (`Ali)." Then there was a dispute (regarding the property of Bani Nadir) between them (`Abbas and `Ali). `Uthman and his companions said, "O Chief of the Believers! Judge between them and relieve one from the other." `Umar said, "Be patient! beseech you by Allah, with Whose permission the Heaven and the Earth Exist! Do you know that Allah's Apostle said, 'Our property is not to be inherited, and whatever we leave is to be given in charity,' and by this Allah's Apostle meant himself?" On that the group said, "He verily said so." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, do you both know that Allah's Apostle said so?" They both replied, "Yes". `Umar then said, "Now I am talking to you about this matter (in detail) . Allah favored Allah's Apostle with some of this wealth which He did not give to anybody else, as Allah said: 'What Allah bestowed as Fai (Booty on His Apostle for which you made no expedition... ' (59.6) So that property was totally meant for Allah's Apostle, yet he did not collect it and ignore you, nor did he withhold it with your exclusion, but he gave it to you and distributed it among you till this much of it was left behind, and the Prophet, used to spend of this as the yearly expenditures of his family and then take what remained of it and spent it as he did with (other) Allah's wealth. The Prophet did so during all his lifetime, and I beseech you by Allah, do you know that?" They replied, "Yes." `Umar then addressed `Ali and `Abbas, saying, "I beseech you both by Allah, do you know that?" Both of them replied, "Yes." `Umar added, "Then Allah took His Apostle unto Him. Abu Bakr then said 'I am the successor of Allah's Apostle' and took over all the Prophet's property and disposed of it in the same way as Allah's Apostle used to do, and you were present then." Then he turned to `Ali and `Abbas and said, "You both claim that Abu Bakr did so-and-so in managing the property, but Allah knows that Abu Bakr was honest, righteous, intelligent, and a follower of what is right in managing it. Then Allah took Abu Bakr unto Him, 'I said: I am the successor of Allah's Apostle and Abu Bakr.' So I took over the property for two years and managed it in the same way as Allah's Apostle, and Abu Bakr used to do. Then you both (`Ali and `Abbas) came to me and asked for the same thing! (O `Abbas! You came to me to ask me for your share from nephew's property; and this (`Ali) came to me asking for his wives share from her father's property, and I said to you both, 'If you wish, I will place it in your custody on condition that you both will manage it in the same way as Allah's Apostle and Abu Bakr did and as I have been doing since I took charge of managing it; otherwise, do not speak to me anymore about it.' Then you both said, 'Give it to us on that (condition).' So I gave it to you on that condition. Now I beseech you by Allah, did I not give it to them on that condition?" The group (whom he had been addressing) replied, "Yes." `Umar then addressed `Abbas and `Ali saying, "I beseech you both by Allah, didn't I give you all that property on that condition?" They said, "Yes." `Umar then said, "Are you now seeking a verdict from me other than that? By Him with Whose Permission the Heaven and the Earth exists I will not give any verdict other than that till the Hour is established; and if you both are unable to manage this property, then you can hand it back to me, and I will be sufficient for it on your behalf." (See, Hadith No. 326, Vol. 4)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسٍ النَّصْرِيُّ، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ ذَلِكَ فَدَخَلْتُ عَلَى مَالِكٍ فَسَأَلْتُهُ فَقَالَ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ. قَالَ نَعَمْ. فَدَخَلُوا فَسَلَّمُوا وَجَلَسُوا. فَقَالَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ. فَأَذِنَ لَهُمَا. قَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ الظَّالِمِ. اسْتَبَّا. فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. فَقَالَ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ. قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ. قَالاَ نَعَمْ. قَالَ عُمَرُ فَإِنِّي مُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ كَانَ خَصَّ رَسُولَهُ ...
| Reference | : Sahih al-Bukhari 7305 |
| In-book reference | : Book 96, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 408 |
| (deprecated numbering scheme) |
Sahih Muslim 218 b
'Imran b. Husain reported:
Verily the Messenger of Allah (may peace be upon him) said: Seventy thousand men of my Ummah would enter Paradise without rendering account. They (the companions of the Holy Prophet) said: Who would be those, Messenger of Allah? He (the Holy Prophet) said: They would be those who neither practise charm, not take omens, nor do they cauterise, but they repose their trust in their Lord.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا حَاجِبُ بْنُ عُمَرَ أَبُو خُشَيْنَةَ الثَّقَفِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ الأَعْرَجِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ " . قَالُوا مَنْ هُمْ يَا رَسُولَ اللَّهِ قَالَ " هُمُ الَّذِينَ لاَ يَسْتَرْقُونَ وَلاَ يَتَطَيَّرُونَ وَلاَ يَكْتَوُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ " .
| Reference | : Sahih Muslim 218b |
| In-book reference | : Book 1, Hadith 431 |
| USC-MSA web (English) reference | : Book 1, Hadith 423 |
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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1304
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw) used
to
set out for the praying place in the morning of the day of ‘Eid,
and a small spear would be carried before him. When he reached the
praying place, it would be set up in front of him, then he would pray
facing it, and that was because the praying place was an open space
in
which there was nothing that could serve as a Sutrah*.
*Sutrah (screen), meaning a barrier of some type.
*Sutrah (screen), meaning a barrier of some type.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالاَ حَدَّثَنَا الأَوْزَاعِيُّ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَغْدُو إِلَى الْمُصَلَّى فِي يَوْمِ الْعِيدِ وَالْعَنَزَةُ تُحْمَلُ بَيْنَ يَدَيْهِ فَإِذَا بَلَغَ الْمُصَلَّى نُصِبَتْ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَذَلِكَ أَنَّ الْمُصَلَّى كَانَ فَضَاءً لَيْسَ فِيهِ شَىْءٌ يُسْتَتَرُ بِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1304 |
| In-book reference | : Book 5, Hadith 502 |
| English translation | : Vol. 1, Book 5, Hadith 1304 |
Riyad as-Salihin 815
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to offer eleven Rak'ah of optional Salat (prayers) in the latter part of night. When it was about dawn, he would offer two short Rak'ah and then would lie down on his right side till the Mu'adhdhin (one who calls for prayer) would come to inform him that the congregation had gathered (for prayer).
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضى الله عنها قالت: كان النبي صلى الله عليه وسلم يصلى من الليل إحدى عشرا ركعة، فإذا طلع الفجر صلى ركعتين خفيفتين ، ثم اضطجع على شقه الأيمن حتى يجئ المؤذن فيؤذنه ((متفق عليه)).
| Reference | : Riyad as-Salihin 815 |
| In-book reference | : Book 4, Hadith 3 |
Sahih Muslim 2219 b
This hadith has been reported on the authority of Ma'mar with the same chain of transmitters but with this addition:
" Do you think that he would graze in the barren land but would abandon the green land? Would you not attribute it to be a failing on his part? He said: Yes. He said: Then proceed. And he moved on until he came to Medina. And he said to me: This is the right place, or he said: That is the destination if Allah so wills."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ
حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ مَالِكٍ
وَزَادَ فِي حَدِيثِ مَعْمَرٍ قَالَ وَقَالَ لَهُ أَيْضًا أَرَأَيْتَ أَنَّهُ لَوْ رَعَى الْجَدْبَةَ وَتَرَكَ الْخَصْبَةَ أَكُنْتَ
مُعَجِّزَهُ قَالَ نَعَمْ . قَالَ فَسِرْ إِذًا . قَالَ فَسَارَ حَتَّى أَتَى الْمَدِينَةَ فَقَالَ هَذَا الْمَحِلُّ . أَوْ
قَالَ هَذَا الْمَنْزِلُ إِنْ شَاءَ اللَّهُ .
| Reference | : Sahih Muslim 2219b |
| In-book reference | : Book 39, Hadith 137 |
| USC-MSA web (English) reference | : Book 26, Hadith 5505 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2689
Narrated Abu Huraira:
Allah's Apostle said, "If the people knew what is the reward of making the call (for the prayer) and (of being in) the first row (in the prayer), and if they found no other way to get this privilege except by casting lots, they would certainly cast lots for it. If they knew the reward of the noon prayer, they would race for it, and if they knew the reward of the morning (i.e. Fajr) and `Isha prayers, they would present themselves for the prayer even if they had to crawl to reach there.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ، ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا، وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ، وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ".
| Reference | : Sahih al-Bukhari 2689 |
| In-book reference | : Book 52, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 854 |
| (deprecated numbering scheme) |
Sahih Muslim 1924
It has been narrated on the authority of 'Abd al-Rahman b. Shamasa al- Mahri who said:
I was in the company of Maslama b. Mukhallad, and 'Abdullah b. 'Amr b. 'As was with him. 'Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when 'Uqba b. 'Amir came, and Maslama said to him: 'Uqba, listen to what 'Abdullah says. 'Uqba said: He knows better; so far as I am concerned, I heard the Messenger of Allah (may peace be upon him) say: A group of people from my Umma will continue to fight in obedience to the Command of Allah, remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. (At this) 'Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; (but) it will cause the death of all (faithful) persons, not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour.
حَدَّثَنِي أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍ، حَدَّثَنَا عَمِّي عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا
عَمْرُو بْنُ الْحَارِثِ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ شُمَاسَةَ الْمَهْرِيُّ، قَالَ
كُنْتُ عِنْدَ مَسْلَمَةَ بْنِ مُخَلَّدٍ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ فَقَالَ عَبْدُ اللَّهِ لاَ تَقُومُ
السَّاعَةُ إِلاَّ عَلَى شِرَارِ الْخَلْقِ هُمْ شَرٌّ مِنْ أَهْلِ الْجَاهِلِيَّةِ لاَ يَدْعُونَ اللَّهَ بِشَىْءٍ إِلاَّ رَدَّهُ
عَلَيْهِمْ . فَبَيْنَمَا هُمْ عَلَى ذَلِكَ أَقْبَلَ عُقْبَةُ بْنُ عَامِرٍ فَقَالَ لَهُ مَسْلَمَةُ يَا عُقْبَةُ اسْمَعْ مَا يَقُولُ
عَبْدُ اللَّهِ . فَقَالَ عُقْبَةُ هُوَ أَعْلَمُ وَأَمَّا أَنَا فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ عِصَابَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى أَمْرِ اللَّهِ قَاهِرِينَ لِعَدُوِّهِمْ لاَ يَضُرُّهُمْ مَنْ خَالَفَهُمْ
حَتَّى تَأْتِيَهُمُ السَّاعَةُ وَهُمْ عَلَى ذَلِكَ " . فَقَالَ عَبْدُ اللَّهِ أَجَلْ . ثُمَّ يَبْعَثُ اللَّهُ رِيحًا كَرِيحِ
الْمِسْكِ مَسُّهَا مَسُّ الْحَرِيرِ فَلاَ تَتْرُكُ نَفْسًا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنَ الإِيمَانِ إِلاَّ قَبَضَتْهُ ثُمَّ
يَبْقَى شِرَارُ النَّاسِ عَلَيْهِمْ تَقُومُ السَّاعَةُ .
| Reference | : Sahih Muslim 1924 |
| In-book reference | : Book 33, Hadith 252 |
| USC-MSA web (English) reference | : Book 20, Hadith 4721 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1678
Narrated Umar ibn al-Khattab:
The Messenger of Allah (saws) commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah (saws) asked: What did you leave for your family? I replied: The same amount. AbuBakr brought all that he had with him. The Messenger of Allah (saws) asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ مَالاً عِنْدِي فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قُلْتُ مِثْلَهُ . قَالَ وَأَتَى أَبُو بَكْرٍ - رضى الله عنه - بِكُلِّ مَا عِنْدَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قَالَ أَبْقَيْتُ لَهُمُ اللَّهَ وَرَسُولَهُ . قُلْتُ لاَ أُسَابِقُكَ إِلَى شَىْءٍ أَبَدًا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1678 |
| In-book reference | : Book 9, Hadith 123 |
| English translation | : Book 9, Hadith 1674 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 67
The Messenger of Allah ﷺ would pray two rakʿahs after witr while sitting, reciting in the two rakʿahs “Idhā zulzilat al-ardhu…” (Sūrah al-Zalzalah) and “Qul Ya Ayyuhal-Kafirun” (Sūrat al-Kāfirūn).
Reference:
Zad al-Ma`ad 1/322
Is Sūrat al-Zalzalah equivalent to one-fourth of the Qur’an?
The reports about Sūrat Al-Zalzalah being equivalent to one-fourth of the Qur’an have some weakness in them, although they are strengthened by the different variations as well as the multiple mursal reports (which are weak standalone). Ibn Khuzaymah categorized one particular attributed to Anas (RA) as saḥiḥ and al-Tirmidhī classified one narration as ḥasan, while others relied on the report of Ibn Abbās.
كان رسولُ اللهِ صلَّى اللهُ عليه وسلم يصلِّي ركعتينِ بعد الوِترِ وهو جالسٌ يقرأُ فيهما ب { إِذَا زُلْزِلَتِ الْأَرْضُ . . . ) و{ قُلْ يَا أَيُّهَا الْكَافِرُونَ ).
Sahih Muslim 817 a
'Amir b. Wathila reported that Nafi' b. 'Abd al-Harith met 'Umar at 'Usfan and 'Umar had employed him as collector in Mecca. He (Hadrat 'Umar) said to him (Nafi'):
Whom have you appointed as collector over the people of the valley? He said: Ibn Abza. He said: Who is Ibn Abza? He said: He is one of our freed slaves. He (Hadrat 'Umar) said: So you have appointed a freed slave over them. He said: He is well versed In the Book of Allah. the Exalted and Great, and he is well versed In the commandments and injunctions (of the Shari'ah). 'Umar said: So the Holy Prophet (may peace be upon him) said: By this Book, Allah would exalt some peoples and degrade others.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ وَاثِلَةَ، أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ، لَقِيَ عُمَرَ بِعُسْفَانَ وَكَانَ عُمَرُ يَسْتَعْمِلُهُ عَلَى مَكَّةَ فَقَالَ مَنِ اسْتَعْمَلْتَ عَلَى أَهْلِ الْوَادِي فَقَالَ ابْنَ أَبْزَى . قَالَ وَمَنِ ابْنُ أَبْزَى قَالَ مَوْلًى مِنْ مَوَالِينَا . قَالَ فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى قَالَ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ عَزَّ وَجَلَّ وَإِنَّهُ عَالِمٌ بِالْفَرَائِضِ . قَالَ عُمَرُ أَمَا إِنَّ نَبِيَّكُمْ صلى الله عليه وسلم قَدْ قَالَ
" إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ " .
| Reference | : Sahih Muslim 817a |
| In-book reference | : Book 6, Hadith 325 |
| USC-MSA web (English) reference | : Book 4, Hadith 1780 |
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Sunan an-Nasa'i 1074
Abu Hurairah narrated that :
The Messenger of Allah (SAW) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (SAW) at the time.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي مُحَمَّدٌ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ حِينَ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ يَقُولُ وَهُوَ قَائِمٌ قَبْلَ أَنْ يَسْجُدَ " اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ " . ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ " . فَيَسْجُدُ وَضَاحِيَةُ مُضَرَ يَوْمَئِذٍ مُخَالِفُونَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1074 |
| In-book reference | : Book 12, Hadith 46 |
| English translation | : Vol. 2, Book 12, Hadith 1075 |
Sahih Muslim 1593 a
Abu Huraira and Abu Sa'id al-Khudri (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) deputed a person from Banu 'Adi al-Ansari to collect revenue from Khaibar. He came with a fine quality of dates, whereupon Allah's Messenger (may peace be upon him) said to him:
Are all the dates of Khaibar like this? He said: Allah's Messenger, it is not so. We buy one sa' of (fine quality of dates) for two sa's out of total output (including even the inferior quality of dates), whereupon Allah's Messenger (may peace be upon him) said: Don't do that, but like for like, or sell this (the inferior quality and receive the price) and then buy with the price of that, and that would make up the measure.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ أَنَّ أَبَا هُرَيْرَةَ، وَأَبَا سَعِيدٍ حَدَّثَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَخَا بَنِي عَدِيٍّ الأَنْصَارِيَّ فَاسْتَعْمَلَهُ عَلَى خَيْبَرَ فَقَدِمَ بِتَمْرٍ جَنِيبٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا " . قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَشْتَرِي الصَّاعَ بِالصَّاعَيْنِ مِنَ الْجَمْعِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَفْعَلُوا وَلَكِنْ مِثْلاً بِمِثْلٍ أَوْ بِيعُوا هَذَا وَاشْتَرُوا بِثَمَنِهِ مِنْ هَذَا وَكَذَلِكَ الْمِيزَانُ " .
| Reference | : Sahih Muslim 1593a |
| In-book reference | : Book 22, Hadith 120 |
| USC-MSA web (English) reference | : Book 10, Hadith 3869 |
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Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2775 a
Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed:" You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you" (xli. 22).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي،
مَعْمَرٍ عَنِ ابْنِ مَسْعُودٍ، قَالَ اجْتَمَعَ عِنْدَ الْبَيْتِ ثَلاَثَةُ نَفَرٍ قُرَشِيَّانِ وَثَقَفِيٌّ أَوْ ثَقَفِيَّانِ وَقُرَشِيٌّ
قَلِيلٌ فِقْهُ قُلُوبِهِمْ كَثِيرٌ شَحْمُ بُطُونِهِمْ فَقَالَ أَحَدُهُمْ أَتَرَوْنَ اللَّهَ يَسْمَعُ مَا نَقُولُ وَقَالَ الآخَرُ
يَسْمَعُ إِنْ جَهَرْنَا وَلاَ يَسْمَعُ إِنْ أَخْفَيْنَا وَقَالَ الآخَرُ إِنْ كَانَ يَسْمَعُ إِذَا جَهَرْنَا فَهُوَ يَسْمَعُ
إِذَا أَخْفَيْنَا . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ
وَلاَ جُلُودُكُمْ} الآيَةَ .
| Reference | : Sahih Muslim 2775a |
| In-book reference | : Book 51, Hadith 6 |
| USC-MSA web (English) reference | : Book 38, Hadith 6682 |
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