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Sunan Abi Dawud 1094
Jabir b. Samurah said:
The Messenger of Allah (saws) gave two sermons between which he sat, recited the Quran and gave the people an exhortation.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - عَنْ أَبِي الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خُطْبَتَانِ كَانَ يَجْلِسُ بَيْنَهُمَا يَقْرَأُ الْقُرْآنَ وَيُذَكِّرُ النَّاسَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1094
In-book reference : Book 2, Hadith 705
English translation : Book 2, Hadith 1089
Al-Adab Al-Mufrad 87
Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent - in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ‏:‏ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ قَالَ‏:‏ جَلَسْنَا إِلَى الْمِقْدَادِ بْنِ الأَسْوَدِ يَوْمًا، فَمَرَّ بِهِ رَجُلٌ فَقَالَ‏:‏ طُوبَى لِهَاتَيْنِ الْعَيْنَيْنِ اللَّتَيْنِ رَأَتَا رَسُولَ اللهِ صلى الله عليه وسلم، وَاللَّهِ لَوَدِدْنَا أَنَّا رَأَيْنَا مَا رَأَيْتَ، وَشَهِدْنَا مَا شَهِدْتَ‏.‏ فَاسْتُغْضِبَ، فَجَعَلْتُ أَعْجَبُ، مَا قَالَ إِلاَّ خَيْرًا، ثُمَّ أَقْبَلَ عَلَيْهِ فَقَالَ‏:‏ مَا يَحْمِلُ الرَّجُلُ عَلَى أَنْ يَتَمَنَّى مُحْضَرًا غَيَّبَهُ اللَّهُ عَنْهُ‏؟‏ لاَ يَدْرِي لَوْ شَهِدَهُ كَيْفَ يَكُونُ فِيهِ‏؟‏ وَاللَّهِ، لَقَدْ حَضَرَ رَسُولَ اللهِ صلى الله عليه وسلم أَقْوَامٌ كَبَّهُمُ اللَّهُ عَلَى مَنَاخِرِهِمْ فِي جَهَنَّمَ، لَمْ يُجِيبُوهُ وَلَمْ يُصَدِّقُوهُ، أَوَلاَ تَحْمَدُونَ اللَّهَ عَزَّ وَجَلَّ إِذْ أَخْرَجَكُمْ لاَ تَعْرِفُونَ إِلاَّ رَبَّكُمْ، فَتُصَدِّقُونَ بِمَا جَاءَ بِهِ نَبِيُّكُمْ صلى الله عليه وسلم، قَدْ كُفِيتُمُ الْبَلاَءَ بِغَيْرِكُمْ، وَاللَّهِ لَقَدْ بُعِثَ النَّبِيُّ صلى الله عليه وسلم عَلَى أَشَدِّ حَالٍ بُعِثَ عَلَيْهَا نَبِيٌّ قَطُّ، فِي فَتْرَةٍ وَجَاهِلِيَّةٍ، مَا يَرَوْنَ أَنَّ دِينًا أَفْضَلُ مِنْ عِبَادَةِ الأَوْثَانِ، فَجَاءَ بِفُرْقَانٍ فَرَّقَ بِهِ بَيْنَ الْحَقِّ وَالْبَاطِلِ، وَفَرَّقَ بِهِ بَيْنَ الْوَالِدِ وَوَلَدِهِ، حَتَّى إِنْ كَانَ الرَّجُلُ لَيَرَى وَالِدَهُ أَوْ وَلَدَهُ أَوْ أَخَاهُ كَافِرًا، وَقَدْ فَتْحَ اللَّهُ قُفْلَ قَلْبِهِ بِالإِيمَانِ، وَيَعْلَمُ أَنَّهُ إِنْ هَلَكَ دَخَلَ النَّارَ، فَلاَ تَقَرُّ عَيْنُهُ، وَهُوَ يَعْلَمُ أَنَّ حَبِيبَهُ فِي النَّارِ، وَأنَّهَا لِلَّتِي قَالَ اللَّهُ عَزَّ وَجَلَّ‏:‏ ‏{‏وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 87
In-book reference : Book 5, Hadith 4
English translation : Book 5, Hadith 87
Sahih al-Bukhari 5309

Narrated Ibn Juraij:

Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).

حَدَّثَنَا يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، عَنِ الْمُلاَعَنَةِ، وَعَنِ السُّنَّةِ، فِيهَا عَنْ حَدِيثِ، سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِي شَأْنِهِ مَا ذَكَرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلاَعِنَيْنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ ‏"‏‏.‏ قَالَ فَتَلاَعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ، فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا‏.‏ فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ فَرَغَا مِنَ التَّلاَعُنِ، فَفَارَقَهَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ ‏"‏‏.‏ قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ فَكَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ، وَكَانَتْ حَامِلاً، وَكَانَ ابْنُهَا يُدْعَى لأُمِّهِ، قَالَ ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللَّهُ لَهُ‏.‏ قَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فِي هَذَا الْحَدِيثِ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِنْ جَاءَتْ بِهِ أَحْمَرَ قَصِيرًا كَأَنَّهُ وَحَرَةٌ، فَلاَ أُرَاهَا إِلاَّ قَدْ صَدَقَتْ وَكَذَبَ عَلَيْهَا، وَإِنْ جَاءَتْ بِهِ أَسْوَدَ أَعْيَنَ ذَا أَلْيَتَيْنِ، فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ عَلَيْهَا ‏"‏‏.‏ فَجَاءَتْ بِهِ عَلَى الْمَكْرُوهِ مِنْ ذَلِكَ‏.‏
Reference : Sahih al-Bukhari 5309
In-book reference : Book 68, Hadith 58
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 229
  (deprecated numbering scheme)
Sunan Abi Dawud 3593
Mu'adh bin Jabal said that when the Messenger of Allah (saws) sent him to the Yemen... He then narrated the rest of the tradition to the same effect.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو عَوْنٍ، عَنِ الْحَارِثِ بْنِ عَمْرٍو، عَنْ نَاسٍ، مِنْ أَصْحَابِ مُعَاذٍ عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا بَعَثَهُ إِلَى الْيَمَنِ فَذَكَرَ مَعْنَاهُ ‏.‏
Reference : Sunan Abi Dawud 3593
In-book reference : Book 25, Hadith 23
English translation : Book 24, Hadith 3586
Mishkat al-Masabih 1424
Jabir said the Prophet was leading the people in the noon prayer in time of danger in a valley with palm trees.* He led a section in two rak'as after which he uttered the salutation; then another section came and he led them in two rak'as after which he uttered the salutation. *The Arabic is bi-bain nakhl. Mirqat, 2, 244, says this is the name of a place between Mecca and at-Ta’if; but the name of that place is Nakhla. Alternatively it is said to be Batn an-nakhl near Medina. [Baghawi] transmitted it in Sharh as-sunna.
عَنْ جَابِرٌ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي بِالنَّاسِ صَلَاةَ الظُّهْرِ فِي الْخَوْف بِبَطن نخل فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ جَاءَ طَائِفَةٌ أُخْرَى فَصَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ سَلَّمَ. رَوَاهُ فِي «شرح السّنة»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1424
In-book reference : Book 4, Hadith 825
Al-Adab Al-Mufrad 1265
Ibn 'Abbas said that the words of Allah in Luqman (35:6), "There are people who trade in distracting tales" mean "singing and things like it."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ‏:‏ حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ أَخْبَرَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ‏:‏ ‏{‏وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ‏}‏، قَالَ‏:‏ الْغِنَاءُ وَأَشْبَاهُهُ‏.‏
Reference : Al-Adab Al-Mufrad 1265
In-book reference : Book 54, Hadith 7
English translation : Book 54, Hadith 1265
An-Nawwas bin Sam'an (RAA) narrated, ‘I asked the Messenger of Allah (P.B.U.H.) about virtue and sin and he replied, “The essence of virtue is (manifested in) good morals (Akhlaq) whereas sinful conduct is that which turns in your heart (making you feel uncomfortable) and you dislike that it would be disclosed to other people.” Related by Muslim.
وَعَنْ اَلنَوَّاسِ بْنِ سَمْعَانَ ‏- رضى الله عنه ‏- قَالَ: سَأَلْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ اَلْبِرِّ وَالْإِثْمِ? فَقَالَ: { اَلْبِرُّ: حُسْنُ اَلْخُلُقِِ, وَالْإِثْمُ: مَا حَاكَ فِي صَدْرِكَ, وَكَرِهْتَ أَنْ يَطَّلِعَ عَلَيْهِ اَلنَّاسُ } أَخْرَجَهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 3
English translation : Book 16, Hadith 1483
Arabic reference : Book 16, Hadith 1439
Ibn Mas’ud (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “When three of you get together in company, two of you must not talk privately while isolating the third, so as not to make him feel sad (that he is left out) till you mingle with other people (i.e. you are joined by others).” Agreed upon and the wording is from Muslim.
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِذَا كُنْتُمْ ثَلَاثَةً, فَلَا يَتَنَاجَى اِثْنَانِ دُونَ اَلْآخَرِ, حَتَّى تَخْتَلِطُوا بِالنَّاسِ; مِنْ أَجْلِ أَنَّ ذَلِكَ يُحْزِنُهُ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 4
English translation : Book 16, Hadith 1484
Arabic reference : Book 16, Hadith 1440
Narrated Abu Sa'id al-Khudri (RA):
Allah's Messenger (SAW) said, "The worst of people in position before Allah on the Day of Resurrection is the man who has intercourse with his wife, and she with him, and then spreads her secrets." [Reported by Muslim].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ إِنَّ شَرَّ اَلنَّاسِ مَنْزِلَةً عِنْدَ اَللَّهِ يَوْمَ اَلْقِيَامَةِ ; اَلرَّجُلُ يُفْضِي إِلَى اِمْرَأَتِهِ وَتُفْضِي إِلَيْهِ , ثُمَّ يَنْشُرُ سِرَّهَا } أَخْرَجَهُ مُسْلِمٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 62
English translation : Book 8, Hadith 1027
Arabic reference : Book 8, Hadith 1017
Mishkat al-Masabih 491
He also said that when a desert Arab got up and passed water in the mosque the people took hold of him, but the Prophet said to them, “Leave him alone, and pour a bucket* of water over what he has passed, for you have been sent only to make things easy and not to make things difficult.” *The text has sajl au dhanub, the transmitter not being sure which word was used. Both mean a bucket. Bukhari transmitted it.
وَعَنْهُ قَالَ: قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعُوهُ وَهَرِيقُوا عَلَى بَوْلِهِ سَجْلًا مِنْ مَاءٍ أَوْ ذَنُوبًا مِنْ مَاءٍ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ» . رَوَاهُ الْبُخَارِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 491
In-book reference : Book 3, Hadith 192
Mishkat al-Masabih 2901
Abu Huraira said that the Prophet told of a man who used to make loans and say to his servant, “When you come to one who is in straitened circumstances forgive him, for perhaps God may forgive us.” He said that when he met God He forgave him. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " كَانَ رجل يدائن النَّاسَ فَكَانَ يَقُولُ لِفَتَاهُ: إِذَا أَتَيْتَ مُعْسِرًا تجَاوز عَنهُ لَعَلَّ الله أَن يَتَجَاوَزُ عَنَّا قَالَ: فَلَقِيَ اللَّهَ فَتَجَاوَزَ عَنْهُ "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2901
In-book reference : Book 11, Hadith 138
Mishkat al-Masabih 3064
Tamim ad-Dari said he asked God’s Messenger what the sunna was about a polytheist who accepts Islam by the advice and persuasion of a Muslim, and he replied that he was the nearest to him in life and in death. Tirmidhi, Ibn Majah and Darimi transmitted it.
وَعَنْ تَمِيمٍ الدَّارِيِّ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا السُّنَةُ فِي الرَّجُلِ مِنْ أَهْلِ الشِّرْكِ يُسْلِمُ عَلَى يَدَيْ رَجُلٍ مِنَ الْمُسْلِمِينَ؟ فَقَالَ: «هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3064
In-book reference : Book 12, Hadith 23
Sahih Muslim 732 a

'Abdullah b. Shaqiq reported:

I asked 'A'isha whether the Apostle of Allah (may peace be upon him) observed (Nafl) sitting. She said: Yes, when the people had made him old.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ هَلْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي وَهُوَ قَاعِدٌ قَالَتْ نَعَمْ بَعْدَ مَا حَطَمَهُ النَّاسُ ‏.‏
Reference : Sahih Muslim 732a
In-book reference : Book 6, Hadith 138
USC-MSA web (English) reference : Book 4, Hadith 1593
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Sahih Muslim 986 b

Abdullah b 'Umar reported that the Messenger of Allah (may peace be upon him) ordered the payment of Sadaqat-ul-Fitr before people go out for prayer.

حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، عَنْ نَافِعٍ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِإِخْرَاجِ زَكَاةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلاَةِ ‏.‏
Reference : Sahih Muslim 986b
In-book reference : Book 12, Hadith 27
USC-MSA web (English) reference : Book 5, Hadith 2160
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Riyad as-Salihin 684
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most evil of the people to Allah on the Day of Resurrection will be the man who consorts with his wife and then publicizes her secret."

[Muslim].

عن أبى سعيد الخدرى رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إن من شر الناس عند الله منزلة يوم القيامة الرجل يفضي إلى المرأة وتفضي إليه ثم ينشر سرها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 684
In-book reference : Book 1, Hadith 5
Riyad as-Salihin 855
Narrated Abu Umamah:
The Prophet (ﷺ) said: Those who are nearest to Allah are they who are first to give a salutation.

[Abu Dawud] And At- Tirmidhi narrated its meaning and classified it as Hasan.

وعن أبي أمامة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إن أولى الناس بالله من بدأهم بالسلام‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد جيد، ورواه الترمذي بنحوه وقال‏:‏ حديث حسن، وقد ذكر بعده‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 855
In-book reference : Book 5, Hadith 12
Riyad as-Salihin 1014
'Uqbah bin 'Amir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Do you not know that last night certain Ayat were revealed the like of which there is no precedence. They are: 'Say: I seek refuge with (Allah) the Rubb of the daybreak' (Surah 113), and 'Say: I seek refuge with (Allah) the Rubb of mankind' (Surah 114)."

[Muslim].

وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال ‏:‏‏ "‏ ألم ترَ آيات أنزلت هذه الليلة لم يرَ مثلهن قط ‏؟‏ قل أعوذ برب الفلق، وقل أعوذ برب الناس ‏"‏‏.‏‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1014
In-book reference : Book 8, Hadith 24
Sunan an-Nasa'i 1657
It was narrated that Abdullah bin Shaqiq said:
"I said to Aishah: 'Did the Messenger of Allah (SAW) pray sitting down?' She said: 'Yes, after the people had worn him out.'"
أَخْبَرَنَا أَبُو الأَشْعَثِ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ، قَالَ أَنْبَأَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَهُوَ قَاعِدٌ قَالَتْ نَعَمْ بَعْدَ مَا حَطَمَهُ النَّاسُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1657
In-book reference : Book 20, Hadith 60
English translation : Vol. 2, Book 20, Hadith 1658
Sahih al-Bukhari 7117

Narrated Abu Huraira:

Allah's Apostle said, "The Hour will not be established till a man from Qahtan appears, driving the people with his stick."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ، عَنْ ثَوْرٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ رَجُلٌ مِنْ قَحْطَانَ يَسُوقُ النَّاسَ بِعَصَاهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7117
In-book reference : Book 92, Hadith 64
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 233
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Sahih Muslim 1065 d
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (saws) said:
"A group will secede at a time of division among the people, and they will be killed by the group that is closer to the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَمْرُقُ مَارِقَةٌ فِي فُرْقَةٍ مِنَ النَّاسِ فَيَلِي قَتْلَهُمْ أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1065d
In-book reference : Book 12, Hadith 197
USC-MSA web (English) reference : Book 5, Hadith 2326
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Sunan an-Nasa'i 3634
It was narrated that Ibn 'Abbas said:
"If the people were to reduce (their bequests) to one-quarter (of their wealth, that would be better), because the Messenger of Allah said: 'One-third, and one-third is much or large.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَوْ غَضَّ النَّاسُ إِلَى الرُّبُعِ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الثُّلُثَ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3634
In-book reference : Book 30, Hadith 24
English translation : Vol. 4, Book 30, Hadith 3664
Sunan Abi Dawud 449

Narrated Anas ibn Malik:

The Prophet (saws) said: The Last Hour will not come until people vie with one another about mosques.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخُزَاعِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، وَقَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 449
In-book reference : Book 2, Hadith 59
English translation : Book 2, Hadith 449
Sahih Muslim 1211 s

Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said:

I cannot differentiate the hadith of one from the other (Qasim and Ibrahim) that the Mother of the Believers (Allah be pleased with her) said this: Messenger of Allah, people have come back with two acts of worship. The rest of the hadith is the same.
وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الْقَاسِمِ، وَإِبْرَاهِيمَ، - قَالَ لاَ أَعْرِفُ حَدِيثَ أَحَدِهِمَا مِنَ الآخَرِ - أَنَّ أُمَّ الْمُؤْمِنِينَ - رضى الله عنها - قَالَتْ يَا رَسُولَ اللَّهِ يَصْدُرُ النَّاسُ بِنُسُكَيْنِ ‏.‏ فَذَكَرَ الْحَدِيثَ ‏.‏
Reference : Sahih Muslim 1211s
In-book reference : Book 15, Hadith 137
USC-MSA web (English) reference : Book 7, Hadith 2782
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Sahih al-Bukhari 2580

Narrated `Aisha:

The people used to send gifts to the Prophet on the day of my turn. Um Salama said: "My companions (the wives of the Prophet Other than Aisha) gathered and they complained about it. So I informed the Prophet about it on their behalf, but he remained silent.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّاسُ يَتَحَرَّوْنَ بِهَدَايَاهُمُ يَوْمِي‏.‏ وَقَالَتْ أُمُّ سَلَمَةَ إِنَّ صَوَاحِبِي اجْتَمَعْنَ‏.‏ فَذَكَرَتْ لَهُ، فَأَعْرَضَ عَنْهَا‏.‏
Reference : Sahih al-Bukhari 2580
In-book reference : Book 51, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 754
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Sahih al-Bukhari 3640

Narrated Al-Mughira bin Shu`ba:

The Prophet said, "Some of my followers will remain victorious (and on the right path) till the Last Day comes, and they will still be victorious."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَزَالُ نَاسٌ مِنْ أُمَّتِي ظَاهِرِينَ حَتَّى يَأْتِيَهُمْ أَمْرُ اللَّهِ وَهُمْ ظَاهِرُونَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3640
In-book reference : Book 61, Hadith 144
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 834
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Sunan Abi Dawud 794
Abu Hurairah reported the prophet (may peace be upon him) as saying:
When one of you leads the people in prayer, he should be brief, for among them are the weak, the sick, and the aged. But when one of you prays by himself, he may pray as long as he likes.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا صَلَّى أَحَدُكُمْ لِلنَّاسِ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالسَّقِيمَ وَالْكَبِيرَ وَإِذَا صَلَّى لِنَفْسِهِ فَلْيُطَوِّلْ مَا شَاءَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 794
In-book reference : Book 2, Hadith 404
English translation : Book 2, Hadith 794
Sunan Abi Dawud 1418

Narrated Kharijah ibn Hudhafah al-Adawi:

The Messenger of Allah (saws) came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i.e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.

حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَاشِدٍ الزَّوْفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُرَّةَ الزَّوْفِيِّ، عَنْ خَارِجَةَ بْنِ حُذَافَةَ، - قَالَ أَبُو الْوَلِيدِ الْعَدَوِيُّ - قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَمَدَّكُمْ بِصَلاَةٍ وَهِيَ خَيْرٌ لَكُمْ مِنْ حُمْرِ النَّعَمِ وَهِيَ الْوِتْرُ فَجَعَلَهَا لَكُمْ فِيمَا بَيْنَ الْعِشَاءِ إِلَى طُلُوعِ الْفَجْرِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1418
In-book reference : Book 8, Hadith 3
English translation : Book 8, Hadith 1413
Sunan Abi Dawud 2696

Narrated Ali ibn AbuTalib:

Ali separated between a slave-girl and her child. The Prophet (saws) prohibited it and made the sale transactions withdrawn.

Abu Dawud said: The narrator Maimun (b. Abi Shaib) did not meet 'Ali. He (Maimun) was killed in the battle of Jamajim in 83 A.H.

Abu Dawud said: The battle of Harrah took place in 63 A.H., and Ibn al-Zubair was killed in 73 A.H.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، أَنَّهُ فَرَّقَ بَيْنَ جَارِيَةٍ وَوَلَدِهَا فَنَهَاهُ النَّبِيُّ صلى الله عليه وسلم عَنْ ذَلِكَ وَرَدَّ الْبَيْعَ ‏.‏ قَالَ أَبُو دَاوُدَ وَمَيْمُونٌ لَمْ يُدْرِكْ عَلِيًّا قُتِلَ بِالْجَمَاجِمِ وَالْجَمَاجِمُ سَنَةُ ثَلاَثٍ وَثَمَانِينَ ‏.‏ قَالَ أَبُو دَاوُدَ وَالْحَرَّةُ سَنَةُ ثَلاَثٍ وَسِتِّينَ وَقُتِلَ ابْنُ الزُّبَيْرِ سَنَةَ ثَلاَثٍ وَسَبْعِينَ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2696
In-book reference : Book 15, Hadith 220
English translation : Book 14, Hadith 2690
Sunan Abi Dawud 3627

Narrated Awf ibn Malik:

The Holy Prophet (saws) gave a decision between two men, and the one against whom the decision was given turned away and said: For me Allah sufficeth, and He is the best dispenser of affairs. The Holy Prophet (saws) said: Allah, Most High, blames for falling short, but apply intelligence, and when the matter gets the better of you, say; For me Allah sufficeth, and He is the best disposer of affairs.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، وَمُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، قَالاَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ سَيْفٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بَيْنَ رَجُلَيْنِ ‏.‏ فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَلُومُ عَلَى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيْسِ فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3627
In-book reference : Book 25, Hadith 57
English translation : Book 24, Hadith 3620
Sunan Abi Dawud 3795

Narrated Thabit ibn Wadi'ah:

We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ ثَابِتِ بْنِ وَدِيعَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ فَأَصَبْنَا ضِبَابًا - قَالَ - فَشَوَيْتُ مِنْهَا ضَبًّا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَضَعْتُهُ بَيْنَ يَدَيْهِ - قَالَ - فَأَخَذَ عُودًا فَعَدَّ بِهِ أَصَابِعَهُ ثُمَّ قَالَ ‏ "‏ إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الأَرْضِ وَإِنِّي لاَ أَدْرِي أَىُّ الدَّوَابِّ هِيَ ‏"‏ ‏.‏ قَالَ فَلَمْ يَأْكُلْ وَلَمْ يَنْهَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3795
In-book reference : Book 28, Hadith 60
English translation : Book 27, Hadith 3786
Sunan Abi Dawud 4467

Narrated Abdullah ibn Abbas:

A man of Bakr ibn Layth came to the Prophet (saws) and made confession four times that he had committed fornication with a woman, so he had a hundred lashes administered to him. The man had not been married. He then asked him to produce proof against the woman, and she said: I swear by Allah, Messenger of Allah, that he has lied. Then he was given the punishment of eighty lashes of falsehood.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا مُوسَى بْنُ هَارُونَ الْبُرْدِيُّ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ الْقَاسِمِ بْنِ فَيَّاضٍ الأَبْنَاوِيِّ، عَنْ خَلاَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ الْمُسَيَّبِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، مِنْ بَكْرِ بْنِ لَيْثٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَقَرَّ أَنَّهُ زَنَى بِامْرَأَةٍ أَرْبَعَ مَرَّاتٍ فَجَلَدَهُ مِائَةً وَكَانَ بِكْرًا ثُمَّ سَأَلَهُ الْبَيِّنَةَ عَلَى الْمَرْأَةِ فَقَالَتْ كَذَبَ وَاللَّهِ يَا رَسُولَ اللَّهِ فَجَلَدَهُ حَدَّ الْفِرْيَةِ ثَمَانِينَ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4467
In-book reference : Book 40, Hadith 117
English translation : Book 39, Hadith 4452
Sunan Abi Dawud 5087

Narrated AbuDharr:

If anyone says in the morning: "O Allah! whatever oath I take, whatever word I speak, and whatever vow I take, Thine will precedes all that: whatever Thou willeth, occurs, and whatever Thou dost not will, dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing, to him my blessing is due, and whomsoever thou cursest, to him my curse is due, " exemption from it will be granted to him that day.

حَدَّثَنَا ابْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الْمَسْعُودِيُّ، حَدَّثَنَا الْقَاسِمُ، قَالَ كَانَ أَبُو ذَرٍّ يَقُولُ مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ مَا حَلَفْتُ مِنْ حَلِفٍ أَوْ قُلْتُ مِنْ قَوْلٍ أَوْ نَذَرْتُ مِنْ نَذْرٍ فَمَشِيئَتُكَ بَيْنَ يَدَىْ ذَلِكَ كُلِّهِ مَا شِئْتَ كَانَ وَمَا لَمْ تَشَأْ لَمْ يَكُنِ اللَّهُمَّ اغْفِرْ لِي وَتَجَاوَزْ لِي عَنْهُ اللَّهُمَّ فَمَنْ صَلَّيْتَ عَلَيْهِ فَعَلَيْهِ صَلاَتِي وَمَنْ لَعَنْتَ فَعَلَيْهِ لَعْنَتِي كَانَ فِي اسْتِثْنَاءٍ يَوْمَهُ ذَلِكَ أَوْ قَالَ ذَلِكَ الْيَوْمَ ‏.‏
  ضعيف الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5087
In-book reference : Book 43, Hadith 315
English translation : Book 42, Hadith 5068
Sunan Abi Dawud 5145

Narrated Umar ibn as-Sa'ib:

One day when the Messenger of Allah (saws) was sitting, his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again , his foster-brother came forward. The Messenger of Allah (saws) stood for him and seated him before himself.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عُمَرَ بْنَ السَّائِبِ، حَدَّثَهُ أَنَّهُ، بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ جَالِسًا يَوْمًا فَأَقْبَلَ أَبُوهُ مِنَ الرَّضَاعَةِ فَوَضَعَ لَهُ بَعْضَ ثَوْبِهِ فَقَعَدَ عَلَيْهِ ثُمَّ أَقْبَلَتْ أُمُّهُ فَوَضَعَ لَهَا شِقَّ ثَوْبِهِ مِنْ جَانِبِهِ الآخَرِ فَجَلَسَتْ عَلَيْهِ ثُمَّ أَقْبَلَ أَخُوهُ مِنَ الرَّضَاعَةِ فَقَامَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5145
In-book reference : Book 43, Hadith 373
English translation : Book 42, Hadith 5126
Sunan Abi Dawud 3622
Al-Ash’ath b. Qais said:
A men from Kindah and a men from Hadramawt came to the Holy Prophet(may peace be upon him)with their dispute about a land in the Yemen. The Hadrami said: Messenger of Allah, the this (man)had usurped land belonging to me, and it is his possession. He asked: Have you any proof ?He replied:No, but I can have him swear on oath. Allah knows that it is my land, and father seized it from me. The Kindi was prepared to take oath. He then narrated the rest of the tradition.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، حَدَّثَنَا الْحَارِثُ بْنُ سُلَيْمَانَ، حَدَّثَنِي كُرْدُوسٌ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، أَنَّ رَجُلاً، مِنْ كِنْدَةَ وَرَجُلاً مِنْ حَضْرَمَوْتَ اخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي أَرْضٍ مِنَ الْيَمَنِ فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ أَرْضِي اغْتَصَبَنِيهَا أَبُو هَذَا وَهِيَ فِي يَدِهِ ‏.‏ قَالَ ‏ "‏ هَلْ لَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ وَلَكِنْ أُحَلِّفُهُ وَاللَّهِ مَا يَعْلَمُ أَنَّهَا أَرْضِي اغْتَصَبَنِيهَا أَبُوهُ ‏.‏ فَتَهَيَّأَ الْكِنْدِيُّ يَعْنِي لِلْيَمِينِ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3622
In-book reference : Book 25, Hadith 52
English translation : Book 24, Hadith 3615
Mishkat al-Masabih 581
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The time of the noon prayer is when the sun passes the meridian and a man’s shadow is the same length as his height, so long as the time for the afternoon prayer has not come; the time for the afternoon prayer is as long as the sun has not become yellow; the time of the sunset prayer is as long as the twilight has not ended; the time of the night prayer is up to midnight; and the time of the morning prayer is from the appearance of dawn, as long as the sun has not risen, but when the sun rises refrain from prayer, for it rises between the horns of the devil.” Muslim transmitted it.
عَن عبد اللَّهِ ابْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَقْتُ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ وَكَانَ ظِلُّ الرَّجُلِ كَطُولِهِ مَا لَمْ يَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ صَلَاةِ الْمَغْرِبِ مَا لَمْ يَغِبِ الشَّفَقُ وَوَقْتُ صَلَاةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ الْأَوْسَطِ وَوَقْتُ صَلَاةِ الصُّبْحِ مِنْ طُلُوعِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ فَأَمْسِكْ عَنِ الصَّلَاة فَإِنَّهَا تطلع بَين قَرْني شَيْطَان» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 581
In-book reference : Book 4, Hadith 17
Mishkat al-Masabih 1188
‘A’isha said that between the time when he finished the evening prayer and the dawn prayer the Prophet used to pray eleven rak'as, uttering the salutation at the end of every two and observing the witr,* with a single one, and during that he would make a prostration about as long as one of you would take to recite fifty verses before raising his head. When the mu’adhdhin finished making the call for the dawn prayer and he saw the dawn clearly, he stood up and prayed two short rak'as, then lay down on his right side till the mu’adhdhin came to him for the iqama, whereupon he would go out. *Cf. chap. 36 (Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي فِيمَا بَين أَن يفرغ من صَلَاة الْعشَاء إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ فَيَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلَاةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيهِ الْمُؤَذّن للإقامة فَيخرج
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1188
In-book reference : Book 4, Hadith 604
Mishkat al-Masabih 5910
`Abdallah b. Mas'ud said:
We used to reckon the signs[*] as a blessing, but you reckon them as something to cause fear. Once when we were on a journey with God's messenger and there was little water he said, "Look if there is any water left." They brought him a vessel containing a little water, and when he had put his hand into it, he said, "Come to the blessed cleansing medium and the blessing from God." I have seen the water spouting between God's messenger's fingers, and we have been hearing the glorifying of God over food when it was being eaten. *i.e., the miracles. Bukhari transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نَعُدُّ الْآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَقَلَّ الْمَاءُ فَقَالَ: «اطْلُبُوا فَضْلَةً مِنْ مَاءٍ» فَجَاءُوا بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ فَأَدْخَلَ يَدَهُ فِي الْإِنَاءِ ثُمَّ قَالَ: «حَيَّ على الطَّهورِ الْمُبَارك وَالْبركَة من الله» فَلَقَد رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَقَد كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهُوَ يُؤْكَلُ. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5910
In-book reference : Book 29, Hadith 166
Al-Adab Al-Mufrad 132
'A'isha said, "A woman came to me who had two of her daughters with her. She asked me for something, but I could not find anything except for a single date which I gave her. She divided it between her daughters and then got up and left. The Prophet, may Allah bless him and grant him peace, came in and I told him what had happened. He said, 'Whoever looks after these girls in any way and is good to them will have them as a veil from the Fire.'"
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ‏:‏ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ قَالَ‏:‏ حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ، أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ‏:‏ جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا، فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي إِلاَّ تَمْرَةً وَاحِدَةً، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ، فَقَالَ‏:‏ مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا، فَأَحْسَنَ إِلَيْهِنَّ، كُنَّ لَهُ سِتْرًا مِنَ النَّارِ‏.‏
Reference : Al-Adab Al-Mufrad 132
In-book reference : Book 7, Hadith 4
English translation : Book 7, Hadith 132
Special Virtues of the Qur'an's Chapters and Verses 44
Abū ‘Umar Al-Dūrī said:
“‘Affān bin Muslim narrated to me, that Ḥammād bin Zayd narrated to us, from Ayyūb, from ʿIkrimah: that a group of polytheists gathered together and said: ‘If we see Muḥammad (ﷺ) we will assassinate him.’ He (the narrator) said: ‘So the Messenger of Allah (ﷺ) came to them while they were grouped together, and took a handful of dirt, and started sprinkling it on their heads and then recited: “(1) Yā Sīn (2) By the wise Quran” until he reached the verse “ (9) and set barriers before and behind them, blocking their vision: they cannot see.” Then he left…” Reference: Abu ‘Umar Al-Dūrī in Qirā’āt al-Nabi 61/a, ‘Abd bin Ḥamīd and Ibn Mundhir in Al-Durr, 5/259.
قَالَ أَبُو عُمَرَ الدُّورِي: حَدَّثَنِي عَفَّانُ بنُ مُسْلِم ثنا حَمَّادُ بنُ زَيدٍ عَنْ أَيُّوب عَن عِكْرِمَةَ: أَنَّ رَهْطاً مِنَ المُشْرِكِينَ اجْتَمَعُوا فَقَالُوا: "لَوْ قَدْ رَأَيْنَا مُحَمَّداً (ﷺ) بَطَشْنَا به", قال: فَأَتَى عَلَيْهِم رَسُولُ اللهِ (ﷺ) وَهُم جَمِيع, فَأَخَذَ قَبْضَةً مِن تُرَابٍ فَجَعَلَ يَذرُّهَا عَلَى رُؤُوسِهِم فَقَرَأ: "يسٓ(١) وَٱلْقُرْءَانِ ٱلْحَكِيمِ (٢)" حَتَّى بَلَغَ "وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّۭا وَمِنْ خَلْفِهِمْ سَدًّۭا فَأَغْشَيْنَـٰهُمْ فَهُمْ لَا يُبْصِرُونَ (٩)" ثُمَّ انْصَرَفَ…" الحَدِيث..
Sahih Muslim 521 a

Jabir b. 'Abdullah al-Ansari reported:

The Prophet (may peace be upon him) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle wassent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have been supported by awe (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي كَانَ كُلُّ نَبِيٍّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى كُلِّ أَحْمَرَ وَأَسْوَدَ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تُحَلَّ لأَحَدٍ قَبْلِي وَجُعِلَتْ لِيَ الأَرْضُ طَيِّبَةً طَهُورًا وَمَسْجِدًا فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ الصَّلاَةُ صَلَّى حَيْثُ كَانَ وَنُصِرْتُ بِالرُّعْبِ بَيْنَ يَدَىْ مَسِيرَةِ شَهْرٍ وَأُعْطِيتُ الشَّفَاعَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 521a
In-book reference : Book 5, Hadith 3
USC-MSA web (English) reference : Book 4, Hadith 1058
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Sahih Muslim 892 h

'A'isha said that she sent a message to the players (of this armed fight) saying:

I like to see them (fighting). She further said: The Messenger of Allah (may peace be upon him) stood up and I stood at the door (behind him) and saw (this fight) between his ears and his shoulders they played in the mosque. 'Ata' (one of the narra- tors) said: Were they persians or Abyssinians? Ibn 'Atiq told me they were Abyssinians.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ دِينَارٍ، وَعُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، كُلُّهُمْ عَنْ أَبِي، عَاصِمٍ - وَاللَّفْظُ لِعُقْبَةَ - قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَخْبَرَنِي عُبَيْدُ بْنُ عُمَيْرٍ، أَخْبَرَتْنِي عَائِشَةُ، أَنَّهَا قَالَتْ لِلَعَّابِينَ وَدِدْتُ أَنِّي أَرَاهُمْ قَالَتْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقُمْتُ عَلَى الْبَابِ أَنْظُرُ بَيْنَ أُذُنَيْهِ وَعَاتِقِهِ وَهُمْ يَلْعَبُونَ فِي الْمَسْجِدِ ‏.‏ قَالَ عَطَاءٌ فُرْسٌ أَوْ حَبَشٌ ‏.‏ قَالَ وَقَالَ لِي ابْنُ عَتِيقٍ بَلْ حَبَشٌ ‏.‏
Reference : Sahih Muslim 892h
In-book reference : Book 8, Hadith 23
USC-MSA web (English) reference : Book 4, Hadith 1945
  (deprecated numbering scheme)
Sunan Ibn Majah 1860
It was narrated that:
Jabir bin Abdullah said: “I married a woman during the time of the Prophet and he said: 'Have you got married, O Jabir?' I said: 'Yes'. He said: 'To a virgin or to a previously-married woman?' I said: 'A previously married woman.' He said: 'Why not a virgin so you could play with her?' I said: 'I have sisters and did not want her to create trouble between them and me.' He said: 'That is better then.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَقِيتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ أَتَزَوَّجْتَ يَا جَابِرُ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَوْ ثَيِّبًا ‏"‏ ‏.‏ قُلْتُ ثَيِّبًا ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا ‏"‏ ‏.‏ قُلْتُ كُنَّ لِي أَخَوَاتٌ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ إِذًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1860
In-book reference : Book 9, Hadith 16
English translation : Vol. 3, Book 9, Hadith 1860
Sunan Ibn Majah 2543
It was narrated that Ibn`Umar said:
“I was presented to the Messenger of Allah (SAW) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ وَأَبُو أُسَامَةَ قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي وَعُرِضْتُ عَلَيْهِ يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي ‏.‏ قَالَ نَافِعٌ فَحَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فِي خِلاَفَتِهِ فَقَالَ هَذَا فَصْلُ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2543
In-book reference : Book 20, Hadith 11
English translation : Vol. 3, Book 20, Hadith 2543
Sunan Ibn Majah 952
It was narrated from ‘Abdullah bin Samit from Abu Dharr, that the Prophet (saw) said:
“The prayer is severed by a woman, a donkey, and a black dog, if there is not something like the handle of a saddle in front of a man.” I (‘Abdullah) said: “What is wrong with a black dog and not a red one?” He (Abu Dharr) said: ‘I asked the Messenger of Allah (saw) the same question, and he said: “The black dog is a Shaitan (satan).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ يَقْطَعُ الصَّلاَةَ إِذَا لَمْ يَكُنْ بَيْنَ يَدَىِ الرَّجُلِ مِثْلُ مُؤْخِرَةِ الرَّحْلِ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الأَسْوَدُ ‏"‏ ‏.‏ قَالَ قُلْتُ مَا بَالُ الأَسْوَدِ مِنَ الأَحْمَرِ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَمَا سَأَلْتَنِي فَقَالَ ‏"‏ الْكَلْبُ الأَسْوَدُ شَيْطَانٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 952
In-book reference : Book 5, Hadith 150
English translation : Vol. 1, Book 5, Hadith 952
Sunan Ibn Majah 1253
It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah (saw) said:
“The sun rises between the two horns of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies it, then when it has crossed the zenith he parts from it. When it is about to set, he accompanies it, and when it has set he parts from it. So do no pray at these three times.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ الشَّمْسَ تَطْلُعُ بَيْنَ قَرْنَىِ الشَّيْطَانِ أَوْ قَالَ: يَطْلُعُ مَعَهَا قَرْنَا الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا. فَإِذَا كَانَتْ فِي وَسَطِ السَّمَاءِ قَارَنَهَا. فَإِذَا دَلَكَتْ أَوْ قَالَ: زَالَتْ فَارَقَهَا. فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا. فَإِذَا غَرَبَتْ فَارَقَهَا. فَلاَ تُصَلُّوا هَذِهِ السَّاعَاتِ الثَّلاَثَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1253
In-book reference : Book 5, Hadith 451
English translation : Vol. 1, Book 5, Hadith 1253
Sunan Ibn Majah 1343
It was narrated that ‘Abdur-Rahman bin ‘Abdin Al-Qari said:
“I heard ‘Umar bin Khattab say: ‘The Messenger of Allah (saw) said: ‘Whoever sleeps and misses his daily portion of Qur’an, or any part of it, let him read it between the Fajr prayer and the Zuhr prayer, and it will be recorded as if he had read it during the night.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ الْمِصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَنْبَأَنَا يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، أَخْبَرَاهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ نَامَ عَنْ جُزْئِهِ، أَوْ عَنْ شَىْءٍ مِنْهُ، فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ - كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1343
In-book reference : Book 5, Hadith 541
English translation : Vol. 1, Book 5, Hadith 1343
Sunan Ibn Majah 1514
It was narrated from Jabir bin ‘Abdullah that the Messenger of Allah (SAW) used to put two or three of the slain of Uhud in one shroud. He would ask:
“Which of them had memorized more Qur’an?” And if one of them was pointed out to him, he would put him in the niche-grave first. And he said: “I am a witness over them.” He commanded that they should be buried with their blood, and that the funeral prayer should not be offered for them and they should not be washed.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ وَالثَّلاَثَةِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏ ‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمْ قَدَّمَهُ فِي اللَّحْدِ وَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ ‏"‏ ‏.‏ وَأَمَرَ بِدَفْنِهِمْ فِي دِمَائِهِمْ وَلَمْ يُصَلِّ عَلَيْهِمْ وَلَمْ يُغَسَّلُوا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1514
In-book reference : Book 6, Hadith 82
English translation : Vol. 1, Book 6, Hadith 1514
Jami` at-Tirmidhi 195
Jabir [bin Abdullah] narrated:
"Allah's Messenger said to Bilal: "O Bilal! When you call the Adhan then do so deliberately and slowly, and when you call the Iqamah then be quick. Allow enough time between your Adhan and Iqamah for the person eating to finish what he is eating, the person drinking to finish what he is drinking, and the one who needs time to relive himself, and do not stand until you see me."
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْمُنْعِمِ، هُوَ صَاحِبُ السِّقَاءِ قَالَ حَدَّثَنَا يَحْيَى بْنُ مُسْلِمٍ، عَنِ الْحَسَنِ، وَعَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِبِلاَلٍ ‏ "‏ يَا بِلاَلُ إِذَا أَذَّنْتَ فَتَرَسَّلْ فِي أَذَانِكَ وَإِذَا أَقَمْتَ فَاحْدُرْ وَاجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ الآكِلُ مِنْ أَكْلِهِ وَالشَّارِبُ مِنْ شُرْبِهِ وَالْمُعْتَصِرُ إِذَا دَخَلَ لِقَضَاءِ حَاجَتِهِ وَلاَ تَقُومُوا حَتَّى تَرَوْنِي ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 195
In-book reference : Book 2, Hadith 47
English translation : Vol. 1, Book 2, Hadith 195
Jami` at-Tirmidhi 212
Anas bin Malik narrated that :
Allah's Messenger said: "The supplication made between the Adhan and Iqamah is not rejected."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّزَّاقِ، وَأَبُو أَحْمَدَ وَأَبُو نُعَيْمٍ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَبِي إِيَاسٍ، مُعَاوِيَةَ بْنِ قُرَّةَ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الدُّعَاءُ لاَ يُرَدُّ بَيْنَ الأَذَانِ وَالإِقَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ ‏.‏ وَقَدْ رَوَاهُ أَبُو إِسْحَاقَ الْهَمْدَانِيُّ عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 212
In-book reference : Book 2, Hadith 64
English translation : Vol. 1, Book 2, Hadith 212
Sahih al-Bukhari 5995

Narrated `Aisha:

(the wife of the Prophet) A lady along with her two daughters came to me asking me (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is in charge of (put to test by) these daughters and treats them generously, then they will act as a shield for him from the (Hell) Fire."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ قَالَتْ جَاءَتْنِي امْرَأَةٌ مَعَهَا ابْنَتَانِ تَسْأَلُنِي، فَلَمْ تَجِدْ عِنْدِي غَيْرَ تَمْرَةٍ وَاحِدَةٍ، فَأَعْطَيْتُهَا، فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا، ثُمَّ قَامَتْ فَخَرَجَتْ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ ‏ "‏ مَنْ يَلِي مِنْ هَذِهِ الْبَنَاتِ شَيْئًا فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5995
In-book reference : Book 78, Hadith 26
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 24
  (deprecated numbering scheme)
Sunan an-Nasa'i 1171
Abdullah said:
"The Messenger of Allah (SAW) taught us the tashahhud just as he taught us a surah from the Quran: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا سَيْفٌ الْمَكِّيُّ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي أَبُو مَعْمَرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ وَكَفُّهُ بَيْنَ يَدَيْهِ ‏ "‏ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1171
In-book reference : Book 12, Hadith 143
English translation : Vol. 2, Book 12, Hadith 1172
Sunan an-Nasa'i 1728
It was narrated from Abu Mijlaz that:
Abu Musa was between Makkah and Al-Madinah. He prayed 'Isha with two rak'ahs, then he stood and prayed one rak'ah of witr in which he recited one hundred verses from An-Nisa'. Then he said: "I tried my best to place my feet where the Messenger of Allah (SAW) placed his, and to recite what the Messenger of Allah (SAW) recited."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي مِجْلَزٍ، أَنَّ أَبَا مُوسَى، كَانَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَصَلَّى الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ قَامَ فَصَلَّى رَكْعَةً أَوْتَرَ بِهَا فَقَرَأَ فِيهَا بِمِائَةِ آيَةٍ مِنَ النِّسَاءِ ثُمَّ قَالَ مَا أَلَوْتُ أَنْ أَضَعَ قَدَمَىَّ حَيْثُ وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدَمَيْهِ وَأَنَا أَقْرَأُ بِمَا قَرَأَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1728
In-book reference : Book 20, Hadith 131
English translation : Vol. 2, Book 20, Hadith 1729
Sunan an-Nasa'i 1790
Abdur-Rahman bin Abdul-Qari said:
"I heard Umar bin Al-Khattab say: 'The Messenger of Allah (SAW) said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، وَعُبَيْدَ اللَّهِ، أَخْبَرَاهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 1790
In-book reference : Book 20, Hadith 193
English translation : Vol. 2, Book 20, Hadith 1791

Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Sulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn Abi Hathma in the subh prayer. In the morning he went to the market, and Sulayman's house was between the market and the Prophet's mosque. He passed ash-Shifa, Sulayman's mother, and said to her, "I did not see Sulayman at subh." She replied, "He spent the night in prayer and his eyes overcame him. Umar said, "I would rather be present at subh than stand the whole night in prayer.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، فَقَدَ سُلَيْمَانَ بْنَ أَبِي حَثْمَةَ فِي صَلاَةِ الصُّبْحِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ غَدَا إِلَى السُّوقِ - وَمَسْكَنُ سُلَيْمَانَ بَيْنَ السُّوقِ وَالْمَسْجِدِ النَّبَوِيِّ - فَمَرَّ عَلَى الشِّفَاءِ أُمِّ سُلَيْمَانَ فَقَالَ لَهَا لَمْ أَرَ سُلَيْمَانَ فِي الصُّبْحِ فَقَالَتْ إِنَّهُ بَاتَ يُصَلِّي فَغَلَبَتْهُ عَيْنَاهُ ‏.‏ فَقَالَ عُمَرُ لأَنْ أَشْهَدَ صَلاَةَ الصُّبْحِ فِي الْجَمَاعَةِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُومَ لَيْلَةً ‏.‏
Sunnah.com reference : Book 8, Hadith 7
USC-MSA web (English) reference : Book 8, Hadith 7
Arabic reference : Book 8, Hadith 296

Yahya related to me from Malik that al-Ala ibn Abd ar-Rahman said, "We visited Anas ibn Malik after dhuhr and he stood up and prayed asr. When he had finished his prayer, we mentioned doing prayers early in their time, or he mentioned it, and he said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, the prayer of the hypocrites, the prayer of the hypocrites, the prayer of the hypocrites is that one of them sits until the sun becomes yellow and is between the horns of Shaytan, or on the horn of Shaytan, and then gets up and rattles off four rakas, hardly remembering Allah in them at all.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ بَعْدَ الظُّهْرِ فَقَامَ يُصَلِّي الْعَصْرَ فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ ذَكَرْنَا تَعْجِيلَ الصَّلاَةِ أَوْ ذَكَرَهَا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تِلْكَ صَلاَةُ الْمُنَافِقِينَ تِلْكَ صَلاَةُ الْمُنَافِقِينَ تِلْكَ صَلاَةُ الْمُنَافِقِينَ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ وَكَانَتْ بَيْنَ قَرْنَىِ الشَّيْطَانِ - أَوْ عَلَى قَرْنِ الشَّيْطَانِ - قَامَ فَنَقَرَ أَرْبَعًا لاَ يَذْكُرُ اللَّهَ فِيهَا إِلاَّ قَلِيلاً ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 48
USC-MSA web (English) reference : Book 15, Hadith 46
Arabic reference : Book 15, Hadith 518

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَإِنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عَائِشَةَ رضى الله تعالى عنها ‏.
USC-MSA web (English) reference : Book 20, Hadith 264
Arabic reference : Book 20, Hadith 960
Sahih al-Bukhari 511

Narrated `Aisha:

The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ ـ يَعْنِي ابْنَ صُبَيْحٍ ـ عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّهُ ذُكِرَ عِنْدَهَا مَا يَقْطَعُ الصَّلاَةَ فَقَالُوا يَقْطَعُهَا الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ‏.‏ قَالَتْ قَدْ جَعَلْتُمُونَا كِلاَبًا، لَقَدْ رَأَيْتُ النَّبِيَّ ـ عَلَيْهِ السَّلاَمُ ـ يُصَلِّي، وَإِنِّي لَبَيْنَهُ وَبَيْنَ الْقِبْلَةِ، وَأَنَا مُضْطَجِعَةٌ عَلَى السَّرِيرِ، فَتَكُونُ لِي الْحَاجَةُ، فَأَكْرَهُ أَنْ أَسْتَقْبِلَهُ فَأَنْسَلُّ انْسِلاَلاً‏.‏ وَعَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ‏.‏
Reference : Sahih al-Bukhari 511
In-book reference : Book 8, Hadith 158
USC-MSA web (English) reference : Vol. 1, Book 9, Hadith 490
  (deprecated numbering scheme)
Sahih al-Bukhari 608

Narrated Abu Huraira:

Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ، فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ، حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ، حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، يَقُولُ اذْكُرْ كَذَا، اذْكُرْ كَذَا‏.‏ لِمَا لَمْ يَكُنْ يَذْكُرُ، حَتَّى يَظَلَّ الرَّجُلُ لاَ يَدْرِي كَمْ صَلَّى ‏"‏‏.‏
Reference : Sahih al-Bukhari 608
In-book reference : Book 10, Hadith 6
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 582
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Sahih al-Bukhari 1134

Narrated Qatada:

Anas bin Malik said, "The Prophet (p.b.u.h) and Zaid bin Thabit took their Suhur together. When they finished it, the Prophet stood for the (Fajr) prayer and offered it." We asked Anas, "What was the interval between their finishing the Suhur and the starting of the morning prayer?" Anas replied, "It was equal to the time taken by a person in reciting fifty verses of the Qur'an."

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَزَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ تَسَحَّرَا، فَلَمَّا فَرَغَا مِنْ سَحُورِهِمَا قَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ فَصَلَّى‏.‏ قُلْنَا لأَنَسٍ كَمْ كَانَ بَيْنَ فَرَاغِهِمَا مِنْ سَحُورِهِمَا وَدُخُولِهِمَا فِي الصَّلاَةِ قَالَ كَقَدْرِ مَا يَقْرَأُ الرَّجُلُ خَمْسِينَ آيَةً‏.‏
Reference : Sahih al-Bukhari 1134
In-book reference : Book 19, Hadith 15
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 235
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Sahih al-Bukhari 1353

Narrated Jabir bin `Abdullah:

The Prophet collected every two martyrs of Uhud (in one grave) and then he would ask, "Which of them knew the Qur'an more?" And if one of them was pointed out for him as having more knowledge, he would put him first in the Lahd. The Prophet said, "I will be a witness on these on the Day of Resurrection." Then he ordered them to be buried with their blood on their bodies and he did not have them washed.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَجْمَعُ بَيْنَ رَجُلَيْنِ مِنْ قَتْلَى أُحُدٍ ثُمَّ يَقُولُ ‏"‏ أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ‏"‏‏.‏ فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدِهِمَا قَدَّمَهُ فِي اللَّحْدِ فَقَالَ ‏"‏ أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ فَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ وَلَمْ يُغَسِّلْهُمْ‏.‏
Reference : Sahih al-Bukhari 1353
In-book reference : Book 23, Hadith 107
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 436
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Sahih al-Bukhari 1602

Narrated Ibn `Abbas:

When Allah's Apostle and his companions came to Mecca, the pagans circulated the news that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka`ba and to walk between the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the rounds of Tawaf out of pity for them.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ ـ هُوَ ابْنُ زَيْدٍ ـ عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ فَقَالَ الْمُشْرِكُونَ إِنَّهُ يَقْدَمُ عَلَيْكُمْ، وَقَدْ وَهَنَهُمْ حُمَّى يَثْرِبَ‏.‏ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَرْمُلُوا الأَشْوَاطَ الثَّلاَثَةَ، وَأَنْ يَمْشُوا مَا بَيْنَ الرُّكْنَيْنِ، وَلَمْ يَمْنَعْهُ أَنْ يَأْمُرَهُمْ أَنْ يَرْمُلُوا الأَشْوَاطَ كُلَّهَا إِلاَّ الإِبْقَاءُ عَلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 1602
In-book reference : Book 25, Hadith 88
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 672
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Sunan an-Nasa'i 2915
It was narrated the Usmah bin Zaid said:
"I entered the House with the Messenger of Allah. He sat and praised Allah, and recited the Takbir, and the Tahlil. Then he went to the wall of the House that was in front of him, and placed his chest, cheek and hands on it, then he recited the Takbir, and the Tahlil, and supplicated. And he did that in all the corners, then he came out, and turned to face the Qiblah while he was in front of the door, and he said: 'This is the Qiblah, this is the Qiblah.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ دَخَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْبَيْتَ فَجَلَسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَكَبَّرَ وَهَلَّلَ ثُمَّ مَالَ إِلَى مَا بَيْنَ يَدَيْهِ مِنَ الْبَيْتِ فَوَضَعَ صَدْرَهُ عَلَيْهِ وَخَدَّهُ وَيَدَيْهِ ثُمَّ كَبَّرَ وَهَلَّلَ وَدَعَا فَعَلَ ذَلِكَ بِالأَرْكَانِ كُلِّهَا ثُمَّ خَرَجَ فَأَقْبَلَ عَلَى الْقِبْلَةِ وَهُوَ عَلَى الْبَابِ فَقَالَ ‏ "‏ هَذِهِ الْقِبْلَةُ هَذِهِ الْقِبْلَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2915
In-book reference : Book 24, Hadith 298
English translation : Vol. 3, Book 24, Hadith 2918
Sunan an-Nasa'i 2579
It was narrated that Qubaisah bin Mukhariq said:
"I undertook a financial responsibility. [1] Then I came to the Prophet and asked him (for help) concerning that. He said: 'Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking)."'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هَارُونَ بْنِ رِئَابٍ، قَالَ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ، ح وَأَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ هَارُونَ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلْتُهُ فِيهَا فَقَالَ ‏ "‏ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لِثَلاَثَةٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2579
In-book reference : Book 23, Hadith 145
English translation : Vol. 3, Book 23, Hadith 2580
Sunan an-Nasa'i 4779
It was narrated from Anas, that:
a Jew saw some jewelry on a girl, so he killed her with a rock. She was brought to the Prophet as she was breathing her last, and he said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head, to show that she had gestured no. - He said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head to show that she had gestured no. - He said: "Did so and so kill you?" - Shu'bah (one of the narrators) gestured with his head to show that she had gestured yes. - So the Messenger of Allah called for him, and killed him with two rocks.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسٍ، أَنَّ يَهُودِيًّا، رَأَى عَلَى جَارِيَةٍ أَوْضَاحًا فَقَتَلَهَا بِحَجَرٍ فَأُتِيَ بِهَا النَّبِيُّ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ ‏"‏ أَقَتَلَكِ فُلاَنٌ ‏"‏ ‏.‏ فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ لاَ ‏.‏ فَقَالَ ‏"‏ أَقَتَلَكِ فُلاَنٌ ‏"‏ ‏.‏ فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ لاَ ‏.‏ قَالَ ‏"‏ أَقَتَلَكِ فُلاَنٌ ‏"‏ ‏.‏ فَأَشَارَ شُعْبَةُ بِرَأْسِهِ يَحْكِيهَا أَنْ نَعَمْ ‏.‏ فَدَعَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَتَلَهُ بَيْنَ حَجَرَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4779
In-book reference : Book 45, Hadith 74
English translation : Vol. 5, Book 45, Hadith 4783
Jami` at-Tirmidhi 3921
Narrated Sa'eed bin Al-Musayyab:
that Abu Hurairah used to say: "If I saw hyenas roaming in Al-Madinah, I would not advance upon them. Indeed the Messenger of Allah (SAW) said: 'Whatever is between its two lava tracts is sacred.'"
حَدَّثَنَا الأَنْصَارِيُّ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ تَرْتَعُ بِالْمَدِينَةِ مَا ذَعَرْتُهَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا بَيْنَ لاَبَتَيْهَا حَرَامٌ ‏"‏ ‏. وَفِي الْبَابِ عَنْ سَعْدٍ وَعَبْدِ اللَّهِ بْنِ زَيْدٍ وَأَنَسٍ وَأَبِي أَيُّوبَ وَزَيْدِ بْنِ ثَابِتٍ وَرَافِعِ بْنِ خَدِيجٍ وَسَهْلِ بْنِ حُنَيْفٍ وَجَابِرٍ ‏.‏ حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3921
In-book reference : Book 49, Hadith 321
English translation : Vol. 1, Book 46, Hadith 3921
Jami` at-Tirmidhi 3158
Narrated Sa'eed bin Jubair:
from Ibn 'Abbas who said: "The Messenger of Allah (SAW) said to Jibra'il: 'What prevents you from visiting us more than you visit us?'" He said: "So this Ayah was revealed: And we descend not except by the command of your Lord. To Him belongs what is before us and what is behind us." Up to the end of the Ayah (19:64).
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِجِبْرِيلَ ‏"‏ مَا يَمْنَعُكَ أَنْ تَزُورَنَا أَكْثَرَ مِمَّا تَزُورُنَا ‏"‏ ‏.‏ قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ومَا نَتَنَزَّلُ إِلاَّ بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا ‏)‏ إِلَى آخِرِ الآيَةِ ‏.‏
قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏

حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عُمَرَ بْنِ ذَرٍّ، نَحْوَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3158
In-book reference : Book 47, Hadith 210
English translation : Vol. 5, Book 44, Hadith 3158
Sunan Abi Dawud 225

Narrated Ammar ibn Yasir:

The Prophet (saws) granted permission to a person who was sexually defiled to eat or drink or sleep after performing ablution.

Abu Dawud said: In the chain of this tradition there is a narrator between Yahya b. Ya'mur and 'Ammar b. Yasir. 'Ali b. Abi Talib, Ibn 'Umar and 'Abd Allah b. 'Amr said: When a person is sexually defiled wants to eat, he should perform ablution.

حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لِلْجُنُبِ إِذَا أَكَلَ أَوْ شَرِبَ أَوْ نَامَ أَنْ يَتَوَضَّأَ ‏.‏ قَالَ أَبُو دَاوُدَ بَيْنَ يَحْيَى بْنِ يَعْمَرَ وَعَمَّارِ بْنِ يَاسِرٍ فِي هَذَا الْحَدِيثِ رَجُلٌ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَابْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ عَمْرٍو الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 225
In-book reference : Book 1, Hadith 225
English translation : Book 1, Hadith 225
Sunan Abi Dawud 280

Narrated Fatimah daughter of AbuHubaysh:

Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah (saws) and complained to him about the flowing of (her) blood. The Messenger of Allah (saws) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.

حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، حَدَّثَتْهُ أَنَّهَا، سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي إِذَا أَتَى قُرْؤُكِ فَلاَ تُصَلِّي فَإِذَا مَرَّ قُرْؤُكِ فَتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 280
In-book reference : Book 1, Hadith 280
English translation : Book 1, Hadith 280
Sahih Muslim 1329 g

Salim b. Abdullah reported his father (Allah be pleased with him) saying:

I saw Allah's Messenger (may peace be upon him) entering the Ka'ba, and Usama b. Zaid, Bilal and 'Uthman b. Talha were along with him, but none (else) entered therein along with them. Then the door was closed for them from within. 'Abdullah b. Umar (Allah be pleased with them) said: Bilal and Uthman b. Talha informed me that Allah's Messenger (may peace be upon him) observed prayer in the interior of the Ka'ba between the two Yemenite pillars.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ وَلَمْ يَدْخُلْهَا مَعَهُمْ أَحَدٌ ثُمَّ أُغْلِقَتْ عَلَيْهِمْ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَأَخْبَرَنِي بِلاَلٌ أَوْ عُثْمَانُ بْنُ طَلْحَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي جَوْفِ الْكَعْبَةِ بَيْنَ الْعَمُودَيْنِ الْيَمَانِيَيْنِ.‏
Reference : Sahih Muslim 1329g
In-book reference : Book 15, Hadith 440
USC-MSA web (English) reference : Book 7, Hadith 3074
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Sahih Muslim 1497 c

'Abdullah b Shaddad reported that mention was made about the invokers of curses before Ibn 'Abbas (Allah be pleased with them). Ibn Shaddad said:

Are these the two about whom Allah's Apostle (may peace be upon him) said." If I were to stone one without evidence, I would have definitely stoned her"? Ibn Abbas (Allah be pleased with them) said: She is not this woman; but she is the one who (committed adultery) openly.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِعَمْرٍو - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَذُكِرَ الْمُتَلاَعِنَانِ عِنْدَ ابْنِ عَبَّاسٍ فَقَالَ ابْنُ شَدَّادٍ أَهُمَا اللَّذَانِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَوْ كُنْتُ رَاجِمًا أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا ‏"‏ ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ أَعْلَنَتْ ‏.‏ قَالَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ‏.‏
Reference : Sahih Muslim 1497c
In-book reference : Book 19, Hadith 18
USC-MSA web (English) reference : Book 9, Hadith 3568
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Sahih Muslim 1623 j

Nu'man b. Bashir reported:

My father conferred a gift upon me, and then brought me to Allah's Messenger (may peace be upon him) to make him a witness (to it). He (the Holy Prophet) said: Have you given such gift to every son of yours (as you have given to Nu'man)? He said: No. Thereupon he (the Holy Prophet) said: Don't you expect goodness from them as you expect from him? He said: Yes. of course. He (the Holy Prophet) said: I am not going to bear witness to it (as it is injustice). Ibn Aun (one of the narrators) said: I narrated this hadith to Muhammad (the other narrator) who said: Verily we narrated that lie (the Holy Prophet) had said: Observe equity amongst your children.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَزْهَرُ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ نَحَلَنِي أَبِي نُحْلاً ثُمَّ أَتَى بِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لِيُشْهِدَهُ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ أَعْطَيْتَهُ هَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ أَلَيْسَ تُرِيدُ مِنْهُمُ الْبِرَّ مِثْلَ مَا تُرِيدُ مِنْ ذَا ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَإِنِّي لاَ أَشْهَدُ ‏"‏ ‏.‏ قَالَ ابْنُ عَوْنٍ فَحَدَّثْتُ بِهِ مُحَمَّدًا فَقَالَ إِنَّمَا تَحَدَّثْنَا أَنَّهُ قَالَ ‏"‏ قَارِبُوا بَيْنَ أَوْلاَدِكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1623j
In-book reference : Book 24, Hadith 24
USC-MSA web (English) reference : Book 12, Hadith 3970
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Jami` at-Tirmidhi 709
Amr bin Al-As narrated :
(similar to no. 708) from the Prophet.
وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ ‏"‏ ‏.‏ حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا اللَّيْثُ عَنْ مُوسَى بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ أَبِي قَيْسٍ مَوْلَى عَمْرِو بْنِ الْعَاصِ عَنْ عَمْرِو بْنِ الْعَاصِ عَنِ النَّبِيِّ صلى الله عليه وسلم بِذَلِكَ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَهْلُ مِصْرَ يَقُولُونَ مُوسَى بْنُ عَلِيٍّ وَأَهْلُ الْعِرَاقِ يَقُولُونَ مُوسَى بْنُ عُلَىٍّ وَهُوَ مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ اللَّخْمِيُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 709
In-book reference : Book 8, Hadith 28
English translation : Vol. 2, Book 3, Hadith 709
Jami` at-Tirmidhi 1088
Abu Al-Balj narrated from Muhammad bin Hatib Al-Jumahi who said that:
The Messenger of Allah said: "The distinction between the lawful and the unlawful is the Duff and the voice."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بَلْجٍ، عَنْ مُحَمَّدِ بْنِ حَاطِبٍ الْجُمَحِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَصْلُ مَا بَيْنَ الْحَرَامِ وَالْحَلاَلِ الدُّفُّ وَالصَّوْتُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَجَابِرٍ وَالرُّبَيِّعِ بِنْتِ مُعَوِّذٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ مُحَمَّدِ بْنِ حَاطِبٍ حَدِيثٌ حَسَنٌ ‏.‏ وَأَبُو بَلْجٍ اسْمُهُ يَحْيَى بْنُ أَبِي سُلَيْمٍ وَيُقَالُ ابْنُ سُلَيْمٍ أَيْضًا ‏.‏ وَمُحَمَّدُ بْنُ حَاطِبٍ قَدْ رَأَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ غُلاَمٌ صَغِيرٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1088
In-book reference : Book 11, Hadith 9
English translation : Vol. 2, Book 6, Hadith 1088
Jami` at-Tirmidhi 2197
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
"Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer, who will be a disbeliever in the evening, and evening will come upon a believer, who will be a disbeliever in the morning, people will sell their religion for goods of the world."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَكُونُ بَيْنَ يَدَىِ السَّاعَةِ فِتَنٌ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا وَيُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ أَقْوَامٌ دِينَهُمْ بِعَرَضٍ مِنَ الدُّنْيَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجُنْدَبٍ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَأَبِي مُوسَى ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2197
In-book reference : Book 33, Hadith 40
English translation : Vol. 4, Book 7, Hadith 2197
Sahih Muslim 2288

Abu Musa reported Allah's Messenger (may peace be upon him) as saying:

When Allah, the Exalted and Glorious, intends to show mercy to an Umma from amongst His servants He calls back His Apostle to his eternal home and makes him a harbinger and recompense in the world to come; and when He intends to cause destruction to an Umma, He punishes it while its Apostle is alive and He destroys it as he (the Apostle) witnesses it and he cools his eyes by destruction as they had belied him and disobeyed his command.
قَالَ مُسْلِمٌ وَحُدِّثْتُ عَنْ أَبِي أُسَامَةَ، وَمِمَّنْ، رَوَى ذَلِكَ، عَنْهُ إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَىٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَهُ بِهَلَكَتِهَا حِينَ كَذَّبُوهُ وَعَصَوْا أَمْرَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2288
In-book reference : Book 43, Hadith 28
USC-MSA web (English) reference : Book 30, Hadith 5679
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Sahih Muslim 2428 a

Abdullah b. Ja'far reported that when Allah's Messenger (may peace be, upon him) came back from a journey, the children of his family used to accord him welcome. It was in this way that once he came back from a journey and I went to him first of all. He mounted me before him. Then there came one of the two sons of Fatima and he mounted him behind him and this is how we three entered Medina riding on a beast.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِيَحْيَى - قَالَ أَبُو بَكْرٍ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُوَرِّقٍ الْعِجْلِيِّ، عَنْ عَبْدِ، اللَّهِ بْنِ جَعْفَرٍ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِصِبْيَانِ أَهْلِ بَيْتِهِ - قَالَ - وَإِنَّهُ قَدِمَ مِنْ سَفَرٍ فَسُبِقَ بِي إِلَيْهِ فَحَمَلَنِي بَيْنَ يَدَيْهِ ثُمَّ جِيءَ بِأَحَدِ ابْنَىْ فَاطِمَةَ فَأَرْدَفَهُ خَلْفَهُ - قَالَ - فَأُدْخِلْنَا الْمَدِينَةَ ثَلاَثَةً عَلَى دَابَّةٍ ‏.‏
Reference : Sahih Muslim 2428a
In-book reference : Book 44, Hadith 98
USC-MSA web (English) reference : Book 31, Hadith 5962
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Sahih Muslim 2953 b

Anas b. Malik reported that a person asked Allah's Apostle (may peace be upon him):

When would the Last Hour come? Thereupon Allah's Messenger (way peace be upon him) kept quiet for a while. Then looked at a young boy in his presence belonging to the tribe of Azd Shanu'a and he said: If this boy lives he would not grow very old till the Last Hour would come to you. Anas said that this young boy was of our age during those days.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم قَالَ مَتَى تَقُومُ السَّاعَةُ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُنَيْهَةً ثُمَّ نَظَرَ إِلَى غُلاَمٍ بَيْنَ يَدَيْهِ مِنْ أَزْدِ شَنُوءَةَ فَقَالَ ‏ "‏ إِنْ عُمِّرَ هَذَا لَمْ يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ ‏"‏ ‏.‏ قَالَ قَالَ أَنَسٌ ذَاكَ الْغُلاَمُ مِنْ أَتْرَابِي يَوْمَئِذٍ ‏.‏
Reference : Sahih Muslim 2953b
In-book reference : Book 54, Hadith 172
USC-MSA web (English) reference : Book 41, Hadith 7052
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Sahih al-Bukhari 2593

Narrated Aisha:

Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam`a gave up her (turn) day and night to `Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).

حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا مَعَهُ، وَكَانَ يَقْسِمُ لِكُلِّ امْرَأَةٍ مِنْهُنَّ يَوْمَهَا وَلَيْلَتَهَا، غَيْرَ أَنَّ سَوْدَةَ بِنْتَ زَمْعَةَ وَهَبَتْ يَوْمَهَا وَلَيْلَتَهَا، لِعَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم تَبْتَغِي بِذَلِكَ رِضَا رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2593
In-book reference : Book 51, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 766
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Sahih al-Bukhari 3805

Narrated Anas:

Two men left the Prophet on a very dark night. Suddenly a light came in front of them, and when they separated, the light also separated along with them.

حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، أَخْبَرَنَا قَتَادَةُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ رَجُلَيْنِ، خَرَجَا مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم فِي لَيْلَةٍ مُظْلِمَةٍ، وَإِذَا نُورٌ بَيْنَ أَيْدِيهِمَا حَتَّى تَفَرَّقَا، فَتَفَرَّقَ النُّورُ مَعَهُمَا‏.‏ وَقَالَ مَعْمَرٌ عَنْ ثَابِتٍ عَنْ أَنَسٍ أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ وَرَجُلاً مِنَ الأَنْصَارِ‏.‏ قَالَ حَمَّادٌ أَخْبَرَنَا ثَابِتٌ عَنْ أَنَسٍ كَانَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ عِنْدَ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3805
In-book reference : Book 63, Hadith 30
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 149
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Sahih al-Bukhari 3952

Narrated Ibn Masud:

I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, "We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you." I saw the face of the Prophet getting bright with happiness, for that saying delighted him.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مُخَارِقٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ شَهِدْتُ مِنَ الْمِقْدَادِ بْنِ الأَسْوَدِ مَشْهَدًا، لأَنْ أَكُونَ صَاحِبَهُ أَحَبُّ إِلَىَّ مِمَّا عُدِلَ بِهِ، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهْوَ يَدْعُو عَلَى الْمُشْرِكِينَ فَقَالَ لاَ نَقُولُ كَمَا قَالَ قَوْمُ مُوسَى ‏{‏اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلاَ‏}‏ وَلَكِنَّا نُقَاتِلُ عَنْ يَمِينِكَ وَعَنْ شِمَالِكَ وَبَيْنَ يَدَيْكَ وَخَلْفَكَ‏.‏ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم أَشْرَقَ وَجْهُهُ وَسَرَّهُ‏.‏ يَعْنِي قَوْلَهُ‏.‏
Reference : Sahih al-Bukhari 3952
In-book reference : Book 64, Hadith 4
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 288
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Sunan Abi Dawud 4525
Narrated 'Abd al-Rahman b. Bujaid:
I swear by Allah, Sahl had a misunderstanding about this tradition. The Messenger of Allah (saws) wrote to the Jews: A slain man has been found amongnst you, so pay his bloodwit. They wrote (to him): Swearing by Allah fifty oaths, we neither killed him nor do we know his slayer. He said: Then the Messenger of Allah (saws) himself paid his bloodwit which consisted of one hundred she-camels.
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ، قَالَ إِنَّ سَهْلاً وَاللَّهِ أَوْهَمَ الْحَدِيثَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى يَهُودَ ‏ "‏ أَنَّهُ قَدْ وُجِدَ بَيْنَ أَظْهُرِكُمْ قَتِيلٌ فَدُوهُ ‏"‏ ‏.‏ فَكَتَبُوا يَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا قَتَلْنَاهُ وَلاَ عَلِمْنَا قَاتِلاً ‏.‏ قَالَ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ مِائَةَ نَاقَةٍ ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4525
In-book reference : Book 41, Hadith 32
English translation : Book 40, Hadith 4510
Sunan Abi Dawud 4529
Narrated Anas:
A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah (saws) entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No, making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No, making a sign with her head. He again asked: Has so and so killed you ? She said: Yes, making sign with her head. The Messenger of Allah (saws) commanded regarding him, and he was killed between two stones.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ جَدِّهِ، أَنَسٍ أَنَّ جَارِيَةً، كَانَ عَلَيْهَا أَوْضَاحٌ لَهَا فَرَضَخَ رَأْسَهَا يَهُودِيٌّ بِحَجَرٍ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ لَهَا ‏"‏ مَنْ قَتَلَكِ فُلاَنٌ قَتَلَكِ ‏"‏ ‏.‏ فَقَالَتْ لاَ ‏.‏ بِرَأْسِهَا ‏.‏ قَالَ ‏"‏ مَنْ قَتَلَكِ فُلاَنٌ قَتَلَكِ ‏"‏ ‏.‏ قَالَتْ لاَ ‏.‏ بِرَأْسِهَا ‏.‏ قَالَ ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ بِرَأْسِهَا فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَ بَيْنَ حَجَرَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4529
In-book reference : Book 41, Hadith 36
English translation : Book 40, Hadith 4514
Sunan Abi Dawud 3126
Narrated Anas bin Malik:
The Messenger of Allah (saws) as saying: A child was born to me at night and I named him Ibrahim after his. He then narrated the rest of the tradition. Anas said: I saw it at the point of the death before the Messenger of Allah (saws). Tears began to fall from the eyes of the Messenger of Allah (saws). He said: The eye weeps and the heart grieves, but we say only what our Lord is pleased with, and we are grieved for you, Ibrahim.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وُلِدَ لِيَ اللَّيْلَةَ غُلاَمٌ فَسَمَّيْتُهُ بِاسْمِ أَبِي إِبْرَاهِيمَ ‏"‏ ‏.‏ فَذَكَرَ الْحَدِيثَ قَالَ أَنَسٌ لَقَدْ رَأَيْتُهُ يَكِيدُ بِنَفْسِهِ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَمَعَتْ عَيْنَا رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلاَ نَقُولُ إِلاَّ مَا يَرْضَى رَبُّنَا إِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3126
In-book reference : Book 21, Hadith 38
English translation : Book 20, Hadith 3120
Sunan Abi Dawud 735

Abu Humaid reported to the same effect. He said:

When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs.

Abu Dawud says that Ibn Mubarak narrated this hadith from ‘Abbas b. Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa b. ‘Abd Allah, ‘Abbas b. Sahl and Abu Humaid al-Sa’idi.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي عُتْبَةُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، عَنِ الْعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، بِهَذَا الْحَدِيثِ قَالَ وَإِذَا سَجَدَ فَرَّجَ بَيْنَ فَخِذَيْهِ غَيْرَ حَامِلٍ بَطْنَهُ عَلَى شَىْءٍ مِنْ فَخِذَيْهِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ الْمُبَارَكِ أَخْبَرَنَا فُلَيْحٌ سَمِعْتُ عَبَّاسَ بْنَ سَهْلٍ يُحَدِّثُ فَلَمْ أَحْفَظْهُ فَحَدَّثَنِيهِ أُرَاهُ ذَكَرَ عِيسَى بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَهُ مِنْ عَبَّاسِ بْنِ سَهْلٍ قَالَ حَضَرْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ بِهَذَا الْحَدِيثِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 735
In-book reference : Book 2, Hadith 345
English translation : Book 2, Hadith 734
Sunan Abi Dawud 413
'Ala b. 'Abd al-Rahman said:
We came upon Anas b. Malik after the Zuhr prayer. He stood for saying the 'Asr prayer. When he became free from praying, we mentioned to him about observing prayer in its early period or he himself mentioned it. He said: I heard the Messenger of Allah (saws) say: This is how hypocrites pray, this is how hypocrites pray, this is how hypocrites pray: He sits (watching the sun), and when it becomes yellow and is between the horns of the devil, or is on the horns of the devil, he rises and prays for rak'ahs quickly, remembering Allah only seldom during them.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ بَعْدَ الظُّهْرِ فَقَامَ يُصَلِّي الْعَصْرَ فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ ذَكَرْنَا تَعْجِيلَ الصَّلاَةِ أَوْ ذَكَرَهَا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تِلْكَ صَلاَةُ الْمُنَافِقِينَ تِلْكَ صَلاَةُ الْمُنَافِقِينَ تِلْكَ صَلاَةُ الْمُنَافِقِينَ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ فَكَانَتْ بَيْنَ قَرْنَىْ شَيْطَانٍ أَوْ عَلَى قَرْنَىِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لاَ يَذْكُرُ اللَّهَ فِيهَا إِلاَّ قَلِيلاً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 413
In-book reference : Book 2, Hadith 23
English translation : Book 2, Hadith 413
Sahih Muslim 172

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanu'a. I saw Jesus son of Mary (peace be upon him) offering prayer, of all of men he had the closest resemblance with 'Urwa b. Masu'd al-Thaqafi. I saw Ibrahim (peace be upon him) offering prayer; he had the closest resemblance with your companion (the Prophet himself) amongst people. When the time of prayer came I led them. When I completed the prayer, someone said: Here is Malik, the keeper of the Hell; pay him salutations. I turned to him, but he preceded me in salutation.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ أَبِي سَلَمَةَ - عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَاىَ فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا ‏.‏ فَكُرِبْتُ كُرْبَةً مَا كُرِبْتُ مِثْلَهُ قَطُّ قَالَ فَرَفَعَهُ اللَّهُ لِي أَنْظُرُ إِلَيْهِ مَا يَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَنْبَأْتُهُمْ بِهِ وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الأَنْبِيَاءِ فَإِذَا مُوسَى قَائِمٌ يُصَلِّي فَإِذَا رَجُلٌ ضَرْبٌ جَعْدٌ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَإِذَا عِيسَى ابْنُ مَرْيَمَ - عَلَيْهِ السَّلاَمُ - قَائِمٌ يُصَلِّي أَقْرَبُ النَّاسِ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُودٍ الثَّقَفِيُّ وَإِذَا إِبْرَاهِيمُ - عَلَيْهِ السَّلاَمُ - قَائِمٌ يُصَلِّي أَشْبَهُ النَّاسِ بِهِ صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - فَحَانَتِ الصَّلاَةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلاَةِ قَالَ قَائِلٌ يَا مُحَمَّدُ هَذَا مَالِكٌ صَاحِبُ النَّارِ فَسَلِّمْ عَلَيْهِ ‏.‏ فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلاَمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 172
In-book reference : Book 1, Hadith 335
USC-MSA web (English) reference : Book 1, Hadith 328
  (deprecated numbering scheme)
Mishkat al-Masabih 3968
Marwan and al-Miswar b. Makhrama told that when the deputation of Hawain came to God’s Messenger to accept Islam and asked him to return to them their property and their captives he stood up and said, “Choose one of the two, either the captives or the property.” When they replied that they chose their captives God’s Messenger stood up, and after extolling God in a fitting manner said, “To proceed:
Your brethren have come repentant and I have considered that I should return their captives to them, so let those of you who are willing to release the captives act accordingly, but those who wish to hold on to what they have till I give them some of the first booty God gives us may do so.” The people told God’s Messenger that they were willing to release the captives, and he said, “I cannot distinguish between those of you who have granted that and those who have not, so return that your headmen may tell me about you.” They did so, and after their headmen had spoken to them they came back to God’s Messenger and told him they were agreeable and had given permission. Bukhari transmitted it.
وَعَنْ مَرْوَانَ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ حِينَ جَاءَهُ وَفد من هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ فَقَالَ: " فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ: إِمَّا السَّبْيَ وَإِمَّا الْمَالَ ". قَالُوا: فَإِنَّا نَخْتَارُ سَبْيَنَا. فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ: «أمَّا بعدُ فإِنَّ إِخْوانَكم قدْ جاؤوا تَائِبِينَ وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حظِّه حَتَّى نُعطِيَه إِيَّاهُ منْ أوَّلِ مَا يَفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ» فَقَالَ النَّاسُ: قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ مِمَّنْ لَمْ يَأْذَنْ فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ» . فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ أَنَّهُمْ قد طيَّبوا وأَذنوا. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3968
In-book reference : Book 19, Hadith 180
Mishkat al-Masabih 5859
Anas told that God's messenger used to visit Umm Haram, daughter of Milhan who was married to `Ubada b. as-Samit. One day when he visited her, she gave him food and sat clearing his head of lice. God's messenger went to sleep, and then awoke laughing. She asked what was making him laugh and he replied, "Some of my people were shown to me who, while on an expedition in God's path, were sailing in the midst of this sea as kings on thrones (or, like kings on thrones)." She said, "Messenger of God, beseech God that He may put me among them." He made supplication for her, then laid down his head and went to sleep, and after a time awoke laughing. She asked what was making him laugh and he replied, "Some of my people were shown to me who, while on an expedition in God's path ..." (and so on as in the first reply). She said, "Messenger of God, beseech God that He may put me among them." He replied, "You will be among the first." Umm Haram sailed on the sea in Mu'awiya's time, and was thrown from her beast when she came ashore, and died. (Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ وَكَانَتْ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا يَوْمًا فَأَطْعَمَتْهُ ثُمَّ جَلَسَتْ تَفْلِي رَأسه فَنَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ: فَقُلْتُ: مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكًا عَلَى الْأَسِرَّةِ أَوْ مِثْلَ الْمُلُوكِ عَلَى الْأَسِرَّةِ» . فَقُلْتُ: يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ: يَا رَسُولَ اللَّهِ مَا يُضْحِكُكَ؟ قَالَ: «نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَيَّ غُزَاةً فِي سَبِيلِ اللَّهِ» . كَمَا قَالَ فِي الأولى. فَقُلْتُ: يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ. قَالَ: «أَنْتِ مِنَ الْأَوَّلِينَ» . فَرَكِبَتْ أُمُّ حَرَامٍ الْبَحْرَ فِي زَمَنِ مُعَاوِيَةَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ خَرَجَتْ مِنَ الْبَحْرِ فَهَلَكَتْ. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5859
In-book reference : Book 29, Hadith 117
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، أَنْبأَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ ، عَنْ قَيْسٍ ، عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ ، قَالَ : جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، وَاللَّهِ إِنِّي لَأَتَأَخَّرُ عَنْ صَلَاةِ الْغَدَاةِ مِمَّا يُطِيلُ بِنَا فِيهَا فُلَانٌ، فَمَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ غَضَبًا فِي مَوْعِظَةٍ مِنْهُ يَوْمَئِذٍ. فَقَالَ : " أَيُّهَا النَّاسُ، إِنَّ مِنْكُمْ مُنَفِّرِينَ،فَمَنْ صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ، فَإِنَّ فِيهِمْ الْكَبِيرَ وَالضَّعِيفَ وَذَا الْحَاجَةِ "
Arabic reference : Book 2, Hadith 1234
Sahih Muslim 1167 c

Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) observed i'tikaf (confined himself for devotion and prayer) in the first ten (days) of Ramadan; he then observed i'tikaf in the middle ten (days) in a Turkish tent with a mat hanging at its door. He (the Holy Prophet) took hold of that mat and placed it in the nook of the tent. He then put his head out and talked with people and they came near him, and he (the Holy Prophet) said:

I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُمَارَةُ بْنُ غَزِيَّةَ الأَنْصَارِيُّ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ إِبْرَاهِيمَ، يُحَدِّثُ عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَكَفَ الْعَشْرَ الأَوَّلَ مِنْ رَمَضَانَ ثُمَّ اعْتَكَفَ الْعَشْرَ الأَوْسَطَ فِي قُبَّةٍ تُرْكِيَّةٍ عَلَى سُدَّتِهَا حَصِيرٌ - قَالَ - فَأَخَذَ الْحَصِيرَ بِيَدِهِ فَنَحَّاهَا فِي نَاحِيَةِ الْقُبَّةِ ثُمَّ أَطْلَعَ رَأْسَهُ فَكَلَّمَ النَّاسَ فَدَنَوْا مِنْهُ فَقَالَ ‏"‏ إِنِّي اعْتَكَفْتُ الْعَشْرَ الأَوَّلَ أَلْتَمِسُ هَذِهِ اللَّيْلَةَ ثُمَّ اعْتَكَفْتُ الْعَشْرَ الأَوْسَطَ ثُمَّ أُتِيتُ فَقِيلَ لِي إِنَّهَا فِي الْعَشْرِ الأَوَاخِرِ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَعْتَكِفَ فَلْيَعْتَكِفْ ‏"‏ ‏.‏ فَاعْتَكَفَ النَّاسُ مَعَهُ قَالَ ‏"‏ وَإِنِّي أُرِيتُهَا لَيْلَةَ وِتْرٍ وَأَنِّي أَسْجُدُ صَبِيحَتَهَا فِي طِينٍ وَمَاءٍ ‏"‏ ‏.‏ فَأَصْبَحَ مِنْ لَيْلَةِ إِحْدَى وَعِشْرِينَ وَقَدْ قَامَ إِلَى الصُّبْحِ فَمَطَرَتِ السَّمَاءُ فَوَكَفَ الْمَسْجِدُ فَأَبْصَرْتُ الطِّينَ وَالْمَاءَ فَخَرَجَ حِينَ فَرَغَ مِنْ صَلاَةِ الصُّبْحِ وَجَبِينُهُ وَرَوْثَةُ أَنْفِهِ فِيهِمَا الطِّينُ وَالْمَاءُ وَإِذَا هِيَ لَيْلَةُ إِحْدَى وَعِشْرِينَ مِنَ الْعَشْرِ الأَوَاخِرِ ‏.‏
Reference : Sahih Muslim 1167c
In-book reference : Book 13, Hadith 277
USC-MSA web (English) reference : Book 6, Hadith 2627
  (deprecated numbering scheme)
Sunan Ibn Majah 881
It was narrated from (`Ubaidullah bin `Abdullah) bin Aqram Al-Khuza`i that his father said:
“I was with my father on the plain in Namirah,* when some riders passed us and made their camels kneel down at the side of the road. My father said to me: ‘Stay with your lambs until I go to those people and see what they want.’ He said: Then he (my father) went out and I came, (i.e., I came near,) then there was the Messenger of Allah (saw), and the time for prayer came so I prayed with them, and I was looking at the whiteness of the armpits of the Messenger of Allah (saw) every time he prostrated.”

Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah."
Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (saw).'" With similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَقْرَمَ الْخُزَاعِيِّ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ أَبِي بِالْقَاعِ مِنْ نَمِرَةَ فَمَرَّ بِنَا رَكْبٌ فَأَنَاخُوا بِنَاحِيَةِ الطَّرِيقِ فَقَالَ لِي أَبِي كُنْ فِي بَهْمِكَ حَتَّى آتِيَ هَؤُلاَءِ الْقَوْمَ فَأُسَائِلَهُمْ ‏.‏ قَالَ فَخَرَجَ وَجِئْتُ - يَعْنِي دَنَوْتُ - فَإِذَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَحَضَرْتُ الصَّلاَةَ فَصَلَّيْتُ مَعَهُمْ فَكُنْتُ أَنْظُرُ إِلَى عُفْرَتَىْ إِبْطَىْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كُلَّمَا سَجَدَ‏.‏
‏ قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ‏‏.‏
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 881
In-book reference : Book 5, Hadith 79
English translation : Vol. 1, Book 5, Hadith 881
Musnad Ahmad 18
It was narrated that Humaid bin ‘Abdur-Rahman said:
When the Messenger of Allah (ﷺ) died, Abu Bakr was in some other area of Madinah. He came and uncovered his face and kissed him, and said: May my father and mother be sacrificed for you; how good you look in life and in death. Muhammad (ﷺ) has died, by the Lord of the Ka'bah... Then Abu Bakr and ‘Umar came together to the people, Abu Bakr spoke and did not omit anything that was revealed concerning the Ansar or that the Messenger of Allah (ﷺ) had said concerning them but he mentioned it. And he said: You know that the Messenger of Allah (ﷺ) said: `If the people were to walk in one direction and the Ansar were to walk in another, I would walk in the direction of the Ansar.` I know, O Sa'd, that the Messenger of Allah (ﷺ) said, when you were sitting here: `Quraish are to be in charge of this affair (Islam), so the righteous people are but followers of the righteous of (Quraish), and the wrongdoers among the people are but followers of the wrongdoers of (Quraish).` Sa'd said to hümn: You have spoken the truth: we are advisers and you are leaders.
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللَّهِ الْأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبُو بَكْرٍ فِي طَائِفَةٍ مِنْ الْمَدِينَةِ قَالَ فَجَاءَ فَكَشَفَ عَنْ وَجْهِهِ فَقَبَّلَهُ وَقَالَ فِدَاكَ أَبِي وَأُمِّي مَا أَطْيَبَكَ حَيًّا وَمَيِّتًا مَاتَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَبِّ الْكَعْبَةِ فَذَكَرَ الْحَدِيثَ قَالَ فَانْطَلَقَ أَبُو بَكْرٍ وَعُمَرُ يَتَقَاوَدَانِ حَتَّى أَتَوْهُمْ فَتَكَلَّمَ أَبُو بَكْرٍ وَلَمْ يَتْرُكْ شَيْئًا أُنْزِلَ فِي الْأَنْصَارِ وَلَا ذَكَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ شَأْنِهِمْ إِلَّا وَذَكَرَهُ وَقَالَ وَلَقَدْ عَلِمْتُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَتْ الْأَنْصَارُ وَادِيًا سَلَكْتُ وَادِيَ الْأَنْصَارِ وَلَقَدْ عَلِمْتَ يَا سَعْدُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَأَنْتَ قَاعِدٌ قُرَيْشٌ وُلَاةُ هَذَا الْأَمْرِ فَبَرُّ النَّاسِ تَبَعٌ لِبَرِّهِمْ وَفَاجِرُهُمْ تَبَعٌ لِفَاجِرِهِمْ قَالَ فَقَالَ لَهُ سَعْدٌ صَدَقْتَ نَحْنُ الْوُزَرَاءُ وَأَنْتُمْ الْأُمَرَاءُ‏.‏
Grade: Sahih lighairihi - Sahih because of corroborating evidence (Darussalam)
Reference : Musnad Ahmad 18
In-book reference : Book 1, Hadith 18
Musnad Ahmad 129
It was narrated from Abu Rafi’ that Umar bin al-Khattab was leaning on Ibn ‘Abbas, and Ibn 'Umar and Sa'eed bin Zaid were with him. He said:
You should note that I have not said anything about kalalah and I have not appointed anyone to succeed me. Whoever of Arab captives are present when I die, are to be freed although they are among the wealth of Allah, may He be glorified and exalted. Sa'eed bin Zaid said: Why don't you suggest a man among the Muslims so that the people may follow your advice? Abu Bakr did that and the people followed his advice and trusted him. ‘Umar said: I have noticed too much greed and ambition, and I will leave this matter to be decided by these six people with whom the Messenger of Allah ﷺ was pleased when he died. Then ‘Umar said: If one of the two men were still alive, I would have referred to this matter to him and I would have trusted him: Salim the freed slave of Abu Hudhaifah and Abu 'Ubaidah bin al-Jarrah.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي رَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ مُسْتَنِدًا إِلَى ابْنِ عَبَّاسٍ وَعِنْدَهُ ابْنُ عُمَرَ وَسَعِيدُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئًا وَلَمْ أَسْتَخْلِفْ مِنْ بَعْدِي أَحَدًا وَأَنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ سَعِيدُ بْنُ زَيْدٍ أَمَا إِنَّكَ لَوْ أَشَرْتَ بِرَجُلٍ مِنْ الْمُسْلِمِينَ لَأْتَمَنَكَ النَّاسُ وَقَدْ فَعَلَ ذَلِكَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَأْتَمَنَهُ النَّاسُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصًا سَيِّئًا وَإِنِّي جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ثُمَّ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ ثُمَّ جَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ لَوَثِقْتُ بِهِ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ‏.‏
Grade: (Da'of (Darussalam) [ because of the weakness of 'Ali bin Zaid bin Jud'an] (Darussalam)
Reference : Musnad Ahmad 129
In-book reference : Book 2, Hadith 47
Musnad Ahmad 1207
It was narrated that Qais bin `Ubad said:
We were with `Ali (رضي الله عنه) and when he saw any event or reached the top of a hill or went down in a valley, he said: Glory be to Allah; Allah and His Messenger spoke the truth. I said to a man of Banu Yashkur: Let us go to Ameer al-Mu`mineen and ask him why he says, Allah and His Messenger spoke the truth. So we went to him and we said: O Ameer al-Mu`mineen, when you see any event or reach the top of a hill or go down into a valley, you say: Allah and His Messenger spoke the truth. Did the Messenger of Allah (ﷺ) instruct you exclusively to say that? He turned away from us but we persisted in asking. When he realised that, he said: By Allah, the Messenger of Allah (ﷺ) did not tell me anything exclusively that he did not tell to other people, but the people attacked ‘Uthman bin `Affan (رضي الله عنه) and killed him, and there were people who were worse than me in action and attitude concerning him. Then I thought that I was most deserving of this position, so I accepted it. And Allah knows best whether we are right or wrong.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنِ الْحَسَنِ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنَّا مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَكَانَ إِذَا شَهِدَ مَشْهَدًا أَوْ أَشْرَفَ عَلَى أَكَمَةٍ أَوْ هَبَطَ وَادِيًا قَالَ سُبْحَانَ اللَّهِ صَدَقَ اللَّهُ وَرَسُولُهُ فَقُلْتُ لِرَجُلٍ مِنْ بَنِي يَشْكُرَ انْطَلِقْ بِنَا إِلَى أَمِيرِ الْمُؤْمِنِينَ حَتَّى نَسْأَلَهُ عَنْ قَوْلِهِ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَ فَانْطَلَقْنَا إِلَيْهِ فَقُلْنَا يَا أَمِيرَ الْمُؤْمِنِينَ رَأَيْنَاكَ إِذَا شَهِدْتَ مَشْهَدًا أَوْ هَبَطْتَ وَادِيًا أَوْ أَشْرَفْتَ عَلَى أَكَمَةٍ قُلْتَ صَدَقَ اللَّهُ وَرَسُولُهُ فَهَلْ عَهِدَ رَسُولُ اللَّهِ إِلَيْكَ شَيْئًا فِي ذَلِكَ قَالَ فَأَعْرَضَ عَنَّا وَأَلْحَحْنَا عَلَيْهِ فَلَمَّا رَأَى ذَلِكَ قَالَ وَاللَّهِ مَا عَهِدَ إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَهْدًا إِلَّا شَيْئًا عَهِدَهُ إِلَى النَّاسِ وَلَكِنَّ النَّاسَ وَقَعُوا عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَتَلُوهُ فَكَانَ غَيْرِي فِيهِ أَسْوَأَ حَالًا وَفِعْلًا مِنِّي ثُمَّ إِنِّي رَأَيْتُ أَنِّي أَحَقُّهُمْ بِهَذَا الْأَمْرِ فَوَثَبْتُ عَلَيْهِ فَاللَّهُ أَعْلَمُ أَصَبْنَا أَمْ أَخْطَأْنَا‏.‏
Grade: Da'if (Darussalam) because of the weakness of Ali bin Zaid bin Judan] (Darussalam)
Reference : Musnad Ahmad 1207
In-book reference : Book 5, Hadith 615
Riyad as-Salihin 175
Sahl bin Sa'd (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said on the day of the Khaibar Battle, "I will give this banner to a person at whose hands Allah will grant victory; a man who loves Allah and His Messenger (PBUH), and Allah and His Messenger love him also." The people spent the night thinking as to whom it would be given. When it was morning, the people hastened to Messenger of Allah (PBUH). Every one of them was hoping that the banner would be given to him. He (the Prophet (PBUH)) asked, "Where is 'Ali bin Abu Talib?" They said: "O Messenger of Allah! His eyes are sore." He (PBUH) then sent for him and when he came, Messenger of Allah (PBUH) applied his saliva to his eyes and supplicated. 'Ali (May Allah be pleased with him) recovered as if he had no ailment at all. He (PBUH) conferred upon him the banner. 'Ali (May Allah be pleased with him) said: ''O Messenger of Allah, shall I fight against them until they are like us?" Thereupon he (the Prophet (PBUH)) said, "Advance cautiously until you reach their open places; thereafter, invite them to Islam and inform them what is obligatory for them from the Rights of Allah, for, by Allah, if Allah guides even one person through you that is better for you than possessing a whole lot of red camels".

[Al- Bukhari and Muslim].

وعن العباس سهل بن سعد الساعدي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال يوم خيبر‏:‏ ‏"‏لأعطين الراية غداً رجلا يفتح الله على يديه، يحب الله ورسوله، ويحبه الله ورسوله‏"‏ فبات الناس يدوكون ليلتهم أيهم يعطاها‏.‏ فلما أصبح الناس غدوا على رسول الله صلى الله عليه وسلم‏:‏ كلهم يرجو أن يعطاها، فقال‏:‏ ‏"‏أين علي بن أبى طالب‏؟‏‏"‏ فقيل‏:‏ يا رسول الله هو يشتكي عينيه قال‏:‏ ‏"‏فأرسلوا إليه‏"‏ فأتي به ، فبصق رسول الله صلى الله عليه وسلم في عينيه، ودعا له، فبرأ حتى كأن لم يكن به وجع، فأعطاه الراية‏.‏ فقال علي رضي الله عنه ‏:‏ يا رسول الله أقاتلهم حتى يكونوا مثلنا‏؟‏ فقال‏:‏ ‏"‏انفذ على رسلك حتى تنزل بساحتهم، ثم ادعهم إلى الإسلام، وأخبرهم بما يجب عليهم من حق الله تعالى فيه، فوالله لأن يهدي الله بك رجلاً واحداً خير لك من حمر النعم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 175
In-book reference : Introduction, Hadith 175
Sunan an-Nasa'i 1475
It was narrated from Yahya bin Sa'eed that :
'Amrah told him that Aishah told her that a Jewish woman came to her and said: "May Allah protect you from the torment of the grave." Aishah said: "O Messenger of Allah, will people be tormented in the graves?" The Messenger of Allah (SAW) sought refuge with Allah. 'Aishah said: "The Prophet (SAW) went out, and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah (SAW) came to us and that was at the time of forenoon. He stood for a long time, then he bowed for a long time, then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated, then he stood up for the second (rak'ah) and did the same again, except that his bowing an prostrating were shorter than in the first rak'ah. Then he prostrated, and the eclipse had ended. When he had finished, he sat on the minbar and one of the things he said was: 'The people will be tried in their graves like the trial of the Dajjal.' Aishah siad: 'After that, we used to hear him seeking refuge with Allah (SWT) from the torment of the grave."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَمْرَةَ، حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ يَهُودِيَّةً أَتَتْهَا فَقَالَتْ أَجَارَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ لَيُعَذَّبُونَ فِي الْقُبُورِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ ‏‏.‏‏ قَالَتْ عَائِشَةُ إِنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مَخْرَجًا فَخَسَفَتِ الشَّمْسُ فَخَرَجْنَا إِلَى الْحُجْرَةِ فَاجْتَمَعَ إِلَيْنَا نِسَاءٌ وَأَقْبَلَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَلِكَ ضَحْوَةً فَقَامَ قِيَامًا طَوِيلاً ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ دُونَ رُكُوعِهِ ثُمَّ سَجَدَ ثُمَّ قَامَ الثَّانِيَةَ فَصَنَعَ مِثْلَ ذَلِكَ إِلاَّ أَنَّ رُكُوعَهُ وَقِيَامَهُ دُونَ الرَّكْعَةِ الأُولَى ثُمَّ سَجَدَ وَتَجَلَّتِ الشَّمْسُ فَلَمَّا انْصَرَفَ قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ فِيمَا يَقُولُ ‏‏ "‏‏ إِنَّ النَّاسَ يُفْتَنُونَ فِي قُبُورِهِمْ كَفِتْنَةِ الدَّجَّالِ ‏‏"‏‏ ‏‏.‏‏ قَالَتْ عَائِشَةُ كُنَّا نَسْمَعُهُ بَعْدَ ذَلِكَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1475
In-book reference : Book 16, Hadith 17
English translation : Vol. 2, Book 16, Hadith 1476
Sunan an-Nasa'i 1517
It was narrated from Thabit that Anas said:
"The Prophet (SAW) was delivering the Khutbah one Friday when the people stood up and shouted: 'O Prophet of Allah! There has been no rain and the animals have died. Pray to Allah (SWT) to send us rain.' He said: 'O Allah, send us rain; O Allah, send us rain.' By Allah (SWT), we could not see even a wisp of a cloud in the sky, then a cloud appeared and grew, and it rained. The Messenger of Allah (SAW) came down and prayed, and the people departed, and it continued to rain until the following Friday. When the Messenger of Allah (SAW) stood up to deliver the Khutbah, they called out to him and said: 'O Prophet of Allah, the houses are destroyed and the routes are cut off. Pray to Allah to take it away from us.' The Messenger of Allah (SAW) smiled and said: 'O Allah, around us and not on us!' Then is dispersed from Al-Madinah and rain fell around Al-Madinah but not a single drop fell on Al-Madinah. I looked, and it was in something like a ring."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عُمَرَ، - وَهُوَ الْعُمَرِيُّ - عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا فَقَالُوا يَا نَبِيَّ اللَّهِ قُحِطَتِ الْمَطَرُ وَهَلَكَتِ الْبَهَائِمُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اسْقِنَا اللَّهُمَّ اسْقِنَا ‏"‏ ‏.‏ قَالَ وَايْمُ اللَّهِ مَا نَرَى فِي السَّمَاءِ قَزَعَةً مِنْ سَحَابٍ - قَالَ - فَأَنْشَأَتْ سَحَابَةٌ فَانْتَشَرَتْ ثُمَّ إِنَّهَا أُمْطِرَتْ وَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى وَانْصَرَفَ النَّاسُ فَلَمْ تَزَلْ تَمْطُرُ إِلَى يَوْمِ الْجُمُعَةِ الأُخْرَى فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ صَاحُوا إِلَيْهِ فَقَالُوا يَا نَبِيَّ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يَحْبِسَهَا عَنَّا ‏.‏ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏ ‏.‏ فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ فَجَعَلَتْ تَمْطُرُ حَوْلَهَا وَمَا تَمْطُرُ بِالْمَدِينَةِ قَطْرَةً فَنَظَرْتُ إِلَى الْمَدِينَةِ وَإِنَّهَا لَفِي مِثْلِ الإِكْلِيلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1517
In-book reference : Book 17, Hadith 14
English translation : Vol. 2, Book 17, Hadith 1518

Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."

Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' "

She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up."

By these people, he meant the poor people who were coming to Madina.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادَّخِرُوا لِثَلاَثٍ وَتَصَدَّقُوا بِمَا بَقِيَ ‏"‏ ‏.‏ قَالَتْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ بِضَحَايَاهُمْ وَيَجْمِلُونَ مِنْهَا الْوَدَكَ وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ فَقَالَ رَسُولُ اللَّهِ ‏"‏ وَمَا ذَلِكَ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ ‏.‏ قَالُوا نَهَيْتَ عَنْ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا ‏"‏ ‏.‏
Sunnah.com reference : Book 23, Hadith 7
USC-MSA web (English) reference : Book 23, Hadith 7
Arabic reference : Book 23, Hadith 1037
Sahih al-Bukhari 50

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ ‏"‏ الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ‏"‏‏.‏ قَالَ مَا الإِسْلاَمُ قَالَ ‏"‏ الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ‏"‏‏.‏ قَالَ مَا الإِحْسَانُ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏‏.‏ قَالَ مَتَى السَّاعَةُ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ‏"‏‏.‏ ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم ‏{‏إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ‏}‏ الآيَةَ‏.‏ ثُمَّ أَدْبَرَ فَقَالَ ‏"‏ رُدُّوهُ ‏"‏‏.‏ فَلَمْ يَرَوْا شَيْئًا‏.‏ فَقَالَ ‏"‏ هَذَا جِبْرِيلُ جَاءَ يُعَلِّمُ النَّاسَ دِينَهُمْ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ جَعَلَ ذَلِكَ كُلَّهُ مِنَ الإِيمَانِ‏.‏
Reference : Sahih al-Bukhari 50
In-book reference : Book 2, Hadith 43
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 48
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Sahih al-Bukhari 1044

Narrated `Aisha:

In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1044
In-book reference : Book 16, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 154
  (deprecated numbering scheme)