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Sahih Muslim 1321 a
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ .
| Reference | : Sahih Muslim 1321a |
| In-book reference | : Book 15, Hadith 398 |
| USC-MSA web (English) reference | : Book 7, Hadith 3033 |
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Sahih al-Bukhari 135
Narrated Abu Huraira:
Allah's Apostle said, "The prayer of a person who does Hadath (passes urine, stool or wind) is not accepted till he performs the ablution." A person from Hadaramout asked Abu Huraira, "What is 'Hadath'?" Abu Huraira replied, " 'Hadath' means the passing of wind."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُقْبَلُ صَلاَةُ مَنْ أَحْدَثَ حَتَّى يَتَوَضَّأَ ". قَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ مَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ.
| Reference | : Sahih al-Bukhari 135 |
| In-book reference | : Book 4, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 137 |
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Sahih al-Bukhari 578
Narrated `Aisha:
The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah's Apostle, and after finishing the prayer they would return to their home and nobody could recognize them because of darkness.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ، كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلاَةَ، لاَ يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.
| Reference | : Sahih al-Bukhari 578 |
| In-book reference | : Book 9, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 552 |
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Sahih al-Bukhari 740
Narrated Sahl bin Sa`d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ النَّاسُ يُؤْمَرُونَ أَنْ يَضَعَ الرَّجُلُ الْيَدَ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى فِي الصَّلاَةِ. قَالَ أَبُو حَازِمٍ لاَ أَعْلَمُهُ إِلاَّ يَنْمِي ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم. قَالَ إِسْمَاعِيلُ يُنْمَى ذَلِكَ. وَلَمْ يَقُلْ يَنْمِي.
| Reference | : Sahih al-Bukhari 740 |
| In-book reference | : Book 10, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 707 |
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Sunan an-Nasa'i 2348
It was narrated that 'Aishah said:
"I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month, except Ramadan."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، عَنْ خَالِدٍ، قَالَ حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، قَالَتْ لاَ أَعْلَمُ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلاَ قَامَ لَيْلَةً حَتَّى الصَّبَاحِ وَلاَ صَامَ شَهْرًا قَطُّ كَامِلاً غَيْرَ رَمَضَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2348 |
| In-book reference | : Book 22, Hadith 259 |
| English translation | : Vol. 3, Book 22, Hadith 2350 |
Sunan an-Nasa'i 2346
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2346 |
| In-book reference | : Book 22, Hadith 257 |
| English translation | : Vol. 3, Book 22, Hadith 2348 |
Sunan an-Nasa'i 2236
It was narrated from Sahi bin Sad that the Prophet said:
"For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لِلصَّائِمِينَ بَابٌ فِي الْجَنَّةِ يُقَالُ لَهُ الرَّيَّانُ لاَ يَدْخُلُ فِيهِ أَحَدٌ غَيْرُهُمْ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ مَنْ دَخَلَ فِيهِ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2236 |
| In-book reference | : Book 22, Hadith 147 |
| English translation | : Vol. 3, Book 22, Hadith 2238 |
Sunan an-Nasa'i 2171
Samurah said:
"The Messenger of Allah said; 'DO not be confused by the Adhan of Bilal, or by this whiteness, until dawn appears like this" - meaning horizontally. (One of the narrators) Abu Dawud said: "And he spread out his hands gesturing to the right and left."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، أَنْبَأَنَا سَوَادَةُ بْنُ حَنْظَلَةَ، قَالَ سَمِعْتُ سَمُرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَغُرَّنَّكُمْ أَذَانُ بِلاَلٍ وَلاَ هَذَا الْبَيَاضُ حَتَّى يَنْفَجِرَ الْفَجْرُ هَكَذَا وَهَكَذَا " . يَعْنِي مُعْتَرِضًا . قَالَ أَبُو دَاوُدَ وَبَسَطَ بِيَدَيْهِ يَمِينًا وَشِمَالاً مَادًّا يَدَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2171 |
| In-book reference | : Book 22, Hadith 82 |
| English translation | : Vol. 3, Book 22, Hadith 2173 |
Sunan an-Nasa'i 3240
Narrated Abu Hurairah:
It was narrated from Abu Hurairah that the Prophet said: "None of you should propose marriage to a woman when someone else has already proposed to her."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3240 |
| In-book reference | : Book 26, Hadith 45 |
| English translation | : Vol. 4, Book 26, Hadith 3242 |
Sunan an-Nasa'i 3276
'Uthman bin 'Affan, may Allah be pleased with him, narrated that the Prophet said:
"The Muhrim should not get married, arrange a marriage for someone else, nor propose marriage."
حَدَّثَنَا أَبُو الأَشْعَثِ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ مَطَرٍ، وَيَعْلَى بْنِ حَكِيمٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رضى الله عنه حَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" لاَ يَنْكِحُ الْمُحْرِمُ وَلاَ يُنْكِحُ وَلاَ يَخْطُبُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3276 |
| In-book reference | : Book 26, Hadith 81 |
| English translation | : Vol. 4, Book 26, Hadith 3278 |
Sunan an-Nasa'i 4281
It was narrated from 'Ali bin Abi Talib that the Prophet said:
"The angels do not enter a house in which there is a picture, a dog or a person who is Junub."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، وَيَحْيَى بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ نُجَىٍّ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ لاَ تَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلاَ كَلْبٌ وَلاَ جُنُبٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4281 |
| In-book reference | : Book 42, Hadith 19 |
| English translation | : Vol. 5, Book 42, Hadith 4286 |
Sunan an-Nasa'i 4501
Abu Hurairah said:
"The Messenger of Allah said: 'Do and whoever meets any of them and buys from him the vendor has the choice of annulling the transaction when he comes to the marketplace."'
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَنْبَأَنَا هِشَامُ بْنُ حَسَّانَ الْقُرْدُوسِيُّ، أَنَّهُ سَمِعَ ابْنَ سِيرِينَ، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَلَقُّوا الْجَلَبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4501 |
| In-book reference | : Book 44, Hadith 53 |
| English translation | : Vol. 5, Book 44, Hadith 4505 |
Sunan an-Nasa'i 5090
Karimah said:
"I heard a woman asking 'Aishah about dyeing the hair with Henna. She said: 'There is nothing wrong with it, but I do not like to do it because my beloved- meaning the Prophet [SAW]- disliked its smell.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، قَالَ سَمِعْتُ كَرِيمَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، سَأَلَتْهَا امْرَأَةٌ عَنِ الْخِضَابِ، بِالْحِنَّاءِ قَالَتْ لاَ بَأْسَ بِهِ وَلَكِنْ أَكْرَهُ هَذَا لأَنَّ حِبِّي صلى الله عليه وسلم كَانَ يَكْرَهُ رِيحَهُ . تَعْنِي النَّبِيَّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5090 |
| In-book reference | : Book 48, Hadith 51 |
| English translation | : Vol. 6, Book 48, Hadith 5093 |
Sunan an-Nasa'i 5220
It was narrated that Abu Bakr bin Musa said:
"I was with Salim bin 'Abdullah when Salim narrated from his father, that the Prophet [SAW] said: 'The angels do not accompany groups of people who have small bells with them.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ سَلاَّمٍ الطَّرَسُوسِيُّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُوسَى، قَالَ كُنْتُ مَعَ سَالِمِ بْنِ عَبْدِ اللَّهِ فَحَدَّثَ سَالِمٌ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا جُلْجُلٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5220 |
| In-book reference | : Book 48, Hadith 181 |
| English translation | : Vol. 6, Book 48, Hadith 5223 |
Jami` at-Tirmidhi 2622
Narrated Abdullah bin Shaqiq Al-'Uqayli:
The Companions of Muhammad (SAW) didn't consider leaving anything to be disblief except for the Salat.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ كَانَ أَصْحَابُ مُحَمَّدٍ صلى الله عليه وسلم لاَ يَرَوْنَ شَيْئًا مِنَ الأَعْمَالِ تَرْكُهُ كُفْرٌ غَيْرَ الصَّلاَةِ . قَالَ أَبُو عِيسَى سَمِعْتُ أَبَا مُصْعَبٍ الْمَدَنِيَّ يَقُولُ مَنْ قَالَ الإِيمَانُ قَوْلٌ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ ضُرِبَتْ عُنُقُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2622 |
| In-book reference | : Book 40, Hadith 17 |
| English translation | : Vol. 5, Book 38, Hadith 2622 |
Jami` at-Tirmidhi 2750
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Let one of you not have his brother stand from his seat then sit in it."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُقِمْ أَحَدُكُمْ أَخَاهُ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ " . قَالَ وَكَانَ الرَّجُلُ يَقُومُ لاِبْنِ عُمَرَ فَلاَ يَجْلِسُ فِيهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2750 |
| In-book reference | : Book 43, Hadith 20 |
| English translation | : Vol. 5, Book 41, Hadith 2750 |
Jami` at-Tirmidhi 3732
Narrated Ibn 'Abbas:
"The Prophet (SAW) ordered that the gates be closed, except the gate of 'Ali."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُخْتَارِ، عَنْ شُعْبَةَ، عَنْ أَبِي بَلْجٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِسَدِّ الأَبْوَابِ إِلاَّ بَابَ عَلِيٍّ . هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ عَنْ شُعْبَةَ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3732 |
| In-book reference | : Book 49, Hadith 129 |
| English translation | : Vol. 1, Book 46, Hadith 3732 |
Jami` at-Tirmidhi 3797
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: 'Indeed, Paradise longs for three: 'Ali, 'Ammar, and Salman."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ أَبِي رَبِيعَةَ الإِيَادِيِّ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْجَنَّةَ تَشْتَاقُ إِلَى ثَلاَثَةٍ عَلِيٍّ وَعَمَّارٍ وَسَلْمَانَ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحَسَنِ بْنِ صَالِحٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3797 |
| In-book reference | : Book 49, Hadith 196 |
| English translation | : Vol. 1, Book 46, Hadith 3797 |
Sunan an-Nasa'i 3677
It was narrated from Bashir that he gave his son a slave as a present, then he came to the Prophet and he wanted the Prophet to bear witness to that. He said:
"Have you given a similar present to all of your children?" He said: "No." He said: "Then take (your present) back."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ عُرْوَةَ، عَنْ بَشِيرٍ، أَنَّهُ نَحَلَ ابْنَهُ غُلاَمًا فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَرَادَ أَنْ يُشْهِدَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ ذَا " . قَالَ لاَ . قَالَ " فَارْدُدْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3677 |
| In-book reference | : Book 31, Hadith 6 |
| English translation | : Vol. 4, Book 31, Hadith 3707 |
Sunan an-Nasa'i 3689
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"The Messenger of Allah said: 'No one should take back his gift except a father (taking back a gift) from his son. The one who takes back his gift is like one who goes back to his vomit.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لا يَرْجِعُ أَحَدٌ فِي هِبَتِهِ إِلاَّ وَالِدٌ مِنْ وَلَدِهِ وَالْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3689 |
| In-book reference | : Book 32, Hadith 2 |
| English translation | : Vol. 4, Book 32, Hadith 3719 |
Sunan an-Nasa'i 3848
It was narrated that 'Imran bin Husain said:
The Messenger of Allah said: "There is no vow to commit an act of disobedience and its expiation is the expiation for an oath." Mansur bin Zadhan contradicted him in his wording.
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبُو سُلَيْمٍ، - وَهُوَ عُبَيْدُ بْنُ يَحْيَى - قَالَ حَدَّثَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نَذْرَ فِي الْمَعْصِيَةِ وَكَفَّارَتُهُ كَفَّارَةُ الْيَمِينِ " . خَالَفَهُ مَنْصُورُ بْنُ زَاذَانَ فِي لَفْظِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3848 |
| In-book reference | : Book 35, Hadith 88 |
| English translation | : Vol. 4, Book 35, Hadith 3879 |
Sunan an-Nasa'i 159
Safwan bin 'Assal said:
"When we were with the Messenger of Allah (PBUH) on a journey, he told us not to take them off for three days except in the case of Janabah, but not in the case of defecation, urinating or sleep."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ قَالَ صَفْوَانُ بْنُ عَسَّالٍ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ أَمَرَنَا أَنْ لاَ نَنْزِعَهُ ثَلاَثًا إِلاَّ مِنْ جَنَابَةٍ وَلَكِنْ مِنْ غَائِطٍ وَبَوْلٍ وَنَوْمٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 159 |
| In-book reference | : Book 1, Hadith 160 |
| English translation | : Vol. 1, Book 1, Hadith 159 |
Sunan an-Nasa'i 585
It was narrated from Jubair bin Mut'im that the Prophet (PBUH) said:
"O Banu 'Abd Manaf, do not prevent anyone from circumambulating this House and praying at any time he wants of night or day."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ مِنْ أَبِي الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ بَابَاهْ، يُحَدِّثُ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَا بَنِي عَبْدِ مَنَافٍ لاَ تَمْنَعُوا أَحَدًا طَافَ بِهَذَا الْبَيْتِ وَصَلَّى أَيَّةَ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ " .
| Reference | : Sunan an-Nasa'i 585 |
| In-book reference | : Book 6, Hadith 92 |
| English translation | : Vol. 1, Book 6, Hadith 586 |
Sunan an-Nasa'i 3919
It was narrated that 'Amr bin Dinar said:
"I heard Ibn 'Umar say: 'We did not see anything wrong with Al-Khibr until last year, when Rafi' said that the Prophet of Allah forbade it.'"
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ كُنَّا لاَ نَرَى بِالْخِبْرِ بَأْسًا حَتَّى كَانَ عَامَ الأَوَّلِ فَزَعَمَ رَافِعٌ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ. خَالَفَهُ عَارِمٌ فَقَالَ عَنْ حَمَّادٍ عَنْ عَمْرٍو عَنْ جَابِرٍ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3919 |
| In-book reference | : Book 35b, Hadith 63 |
| English translation | : Vol. 4, Book 35, Hadith 3950 |
Ash-Shama'il Al-Muhammadiyah » The Shoes Of Rasoolullah - باب ماجاء في نعل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 80, 81
Abu Hurairah reports that Allah’s Messenger said (Allah bless him and give him peace):
“Let none of you walk in a single sandal. Let him wear them both or take them both off!”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم، قَالَ: لا يَمْشِيَنَّ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ، لِيُنْعِلْهُمَا جَمِيعًا، أَوْ لِيُحْفِهِمَا جَمِيعًا.
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزِّنَادِ نَحْوَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 80, 81 |
| In-book reference | : Book 10, Hadith 7 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Ring Of Rasoolullah - باب ما جاء في ذكر خاتم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 89
Anas ibn Malik said:
“When Allah’s Messenger (Allah bless him and give him peace) wished to write to the non-Arabs, he was told: ‘The non-Arabs will not accept a letter unless it bears a seal.’
He therefore created a signet, and [even now] I can see its whiteness in the palm of his hand.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: لَمَّا أَرَادَ رَسُولُ اللهِ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الْعَجَمِ قِيلَ لَهُ: إِنَّ الْعَجَمَ لا يَقْبَلُونَ إِلا كِتَابًا عَلَيْهِ خَاتَمٌ، فَاصْطَنَعَ خَاتَمًا، فَكَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي كَفِّهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 89 |
| In-book reference | : Book 11, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » The Laughing Of Rasoolullah - باب ما جاء في ضحك رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 225
Jabir ibn Samura said (may Allah be well pleased with him):
"There was a slenderness in the legs of Allah’s Messenger (Allah bless him and give him peace), and his laugh always took the
form of a joyful smile, so when I looked at him, I said: 'His eyes are blackened [with kohl], though and he is not black-eyed'!”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ: أَخْبَرَنَا الْحَجَّاجُ وَهُوَ ابْنُ أَرْطَاةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: كَانَ فِي سَاقَيْ رَسُولِ اللهِ صلى الله عليه وسلم، حُمُوشَةٌ، وَكَانَ لا يَضْحَكُ إِلا تَبَسُّمًا، فَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ، قُلْتُ: أَكْحَلُ الْعَيْنَيْنِ، وَلَيْسَ بِأَكْحَلَ..
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 225 |
| In-book reference | : Book 34, Hadith 1 |
Sunan Abi Dawud 616
Narrated Mughirah ibn Shu'bah:
The Prophet (saws) said: The Imam should not pray at the place where he led the prayer until he removes (from there).
Abu Dawud said: 'Ata' al-Khurasani did not see Mughirah b. Shu'bah (This tradition is, therefore munqati', i.e. a link is missing in the chain).
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ الْقُرَشِيُّ، حَدَّثَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُصَلِّي الإِمَامُ فِي الْمَوْضِعِ الَّذِي صَلَّى فِيهِ حَتَّى يَتَحَوَّلَ " . قَالَ أَبُو دَاوُدَ عَطَاءٌ الْخُرَاسَانِيُّ لَمْ يُدْرِكِ الْمُغِيرَةَ بْنَ شُعْبَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 616 |
| In-book reference | : Book 2, Hadith 226 |
| English translation | : Book 2, Hadith 616 |
Sahih Muslim 1327
Ibn 'Abbas (Allah be pleased with them) reported that the people used to return through every path, whereupon Allah's Messenger (way peace be upon him) said:
None amongst you should depart until he performs the last circumambulation round the House. Zuhair said (the words are): [ARABIC: YANSWARIFUWN KULLA WAJH] and the word [arabic: FIY] was not mentioned.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّاسُ يَنْصَرِفُونَ فِي كُلِّ وَجْهٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَنْفِرَنَّ أَحَدٌ حَتَّى يَكُونَ آخِرُ عَهْدِهِ بِالْبَيْتِ " . قَالَ زُهَيْرٌ يَنْصَرِفُونَ كُلَّ وَجْهٍ . وَلَمْ يَقُلْ فِي .
| Reference | : Sahih Muslim 1327 |
| In-book reference | : Book 15, Hadith 423 |
| USC-MSA web (English) reference | : Book 7, Hadith 3057 |
| (deprecated numbering scheme) |
Sahih Muslim 1468 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
A believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً إِنْ كَرِهَ مِنْهَا خُلُقًا رَضِيَ مِنْهَا آخَرَ " . أَوْ قَالَ " غَيْرَهُ " .
| Reference | : Sahih Muslim 1468b |
| In-book reference | : Book 17, Hadith 81 |
| USC-MSA web (English) reference | : Book 8, Hadith 3469 |
| (deprecated numbering scheme) |
Sahih Muslim 1520
Abu Huraira (Allah be pleased with him) reported it directly from Allah's Apostle (may peace be upon him):
The townsman'should not sell for a man from the desert (with a view to taking advantage of his ignorance of the market conditions of the city). And Zuhair reported from the Holy Prophet (may peace be upon him) that he forbade the townsman to sell on behalf of the man from the desert.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ يَبِعْ حَاضِرٌ لِبَادٍ " . وَقَالَ زُهَيْرٌ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ .
| Reference | : Sahih Muslim 1520 |
| In-book reference | : Book 21, Hadith 24 |
| USC-MSA web (English) reference | : Book 10, Hadith 3628 |
| (deprecated numbering scheme) |
Sahih Muslim 1566 c
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
The excess of water should not be sold in order to enable the sate of herbage.
وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زِيَادُ بْنُ سَعْدٍ، أَنَّ هِلاَلَ بْنَ أُسَامَةَ، أَخْبَرَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُبَاعُ فَضْلُ الْمَاءِ لِيُبَاعَ بِهِ الْكَلأُ " .
| Reference | : Sahih Muslim 1566c |
| In-book reference | : Book 22, Hadith 47 |
| USC-MSA web (English) reference | : Book 10, Hadith 3802 |
| (deprecated numbering scheme) |
Sahih Muslim 1623 b
Nu'man b. Bashir reported:
My father brought me to Allah's Messenger (may peace be upon him) and said: I have donated this slave to my son. whereupon he said: Have you made (such) donation to every one or your sons? He said: No. Thereupon he (the-Holy Prophet) said: Then take him back.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ، عَبْدِ الرَّحْمَنِ وَمُحَمَّدِ بْنِ النُّعْمَانِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أَتَى بِي أَبِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا . فَقَالَ " أَكُلَّ بَنِيكَ نَحَلْتَ " . قَالَ لاَ . قَالَ " فَارْدُدْهُ " .
| Reference | : Sahih Muslim 1623b |
| In-book reference | : Book 24, Hadith 16 |
| USC-MSA web (English) reference | : Book 12, Hadith 3962 |
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Sahih Muslim 1805 c
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (may peace be upon him) was (reciting) with them. And they were chanting:
O God, there is no good but the good of the Hereafter.
So help Thou the Ansar and the Muhajirs.
Shaiban substituted" So forgive Thou" for" So help Thou".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَشَيْبَانُ بْنُ فَرُّوخَ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ، شَيْبَانُ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ كَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ وَفِي حَدِيثِ شَيْبَانَ بَدَلَ فَانْصُرْ فَاغْفِرْ .
| Reference | : Sahih Muslim 1805c |
| In-book reference | : Book 32, Hadith 157 |
| USC-MSA web (English) reference | : Book 19, Hadith 4447 |
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Sahih Muslim 1821 d
It has been narrated on the authority of Jabir b. Samura who said:
I heard the Messenger of Allah (may peace be upon him) say: Islam will continue to be triumphant until there have been twelve Caliphs. Then the Holy Prophet (may peace be upon him) said something which I could not understand. I asked my father: What did he say? He said: He has said that all of them (twelve Caliphs) will be from the Quraish.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَزَالُ الإِسْلاَمُ عَزِيزًا إِلَى اثْنَىْ عَشَرَ خَلِيفَةً " . ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَقُلْتُ لأَبِي مَا قَالَ فَقَالَ " كُلُّهُمْ مِنْ قُرَيْشٍ " .
| Reference | : Sahih Muslim 1821d |
| In-book reference | : Book 33, Hadith 8 |
| USC-MSA web (English) reference | : Book 20, Hadith 4480 |
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Sahih Muslim 1854 a
It has been narrated on the authority of Umm Salama that the Messenger of Allah (may peace be upon him) said:
In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as God's wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Holy Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " سَتَكُونُ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ عَرَفَ بَرِئَ وَمَنْ أَنْكَرَ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ " . قَالُوا أَفَلاَ نُقَاتِلُهُمْ قَالَ " لاَ مَا صَلَّوْا " .
| Reference | : Sahih Muslim 1854a |
| In-book reference | : Book 33, Hadith 97 |
| USC-MSA web (English) reference | : Book 20, Hadith 4569 |
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Jami` at-Tirmidhi 397
Abu Hurairah narrated that:
Allah's Messenger (S) said: "Indeed the Shaitan comes to one of you in his Salat confusing him until he does now know how much he has prayed. When one of you experiences that then let him perform two prostrations while sitting."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ فِي صَلاَتِهِ فَيَلْبِسُ عَلَيْهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 397 |
| In-book reference | : Book 2, Hadith 250 |
| English translation | : Vol. 1, Book 2, Hadith 397 |
Jami` at-Tirmidhi 706
Samurah bin Jundub narrated that :
the Messenger of Allah said: "Do not let the Adhan of Bilal prevent you from your Sahar, nor the drawn out Fajr, but the Fajr that spreads on the horizon."
حَدَّثَنَا هَنَّادٌ، وَيُوسُفُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي هِلاَلٍ، عَنْ سَوَادَةَ بْنِ حَنْظَلَةَ، هُوَ الْقُشَيْرِيُّ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَمْنَعَنَّكُمْ مِنْ سُحُورِكُمْ أَذَانُ بِلاَلٍ وَلاَ الْفَجْرُ الْمُسْتَطِيلُ وَلَكِنِ الْفَجْرُ الْمُسْتَطِيرُ فِي الأُفُقِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 706 |
| In-book reference | : Book 8, Hadith 25 |
| English translation | : Vol. 2, Book 3, Hadith 706 |
Jami` at-Tirmidhi 1170
Abu Hurairah narrated that The Messenger of Allah said:
“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.”
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُسَافِرُ امْرَأَةٌ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1170 |
| In-book reference | : Book 12, Hadith 25 |
| English translation | : Vol. 1, Book 7, Hadith 1170 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1964
Abu Hurairah narrated that the Messenger of Allah said:
"The believer is naively noble and the stingy person is deceitfully treacherous."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ بِشْرِ بْنِ رَافِعٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُؤْمِنُ غِرٌّ كَرِيمٌ وَالْفَاجِرُ خِبٌّ لَئِيمٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1964 |
| In-book reference | : Book 27, Hadith 70 |
| English translation | : Vol. 4, Book 1, Hadith 1964 |
Jami` at-Tirmidhi 1703
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "The angels do no accompany a group among whom there is a dog or a bell."
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Umar, Umm Habibah, and Umm Salamah. This Hadith is Hasan Sahih.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلاَ جَرَسٌ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَعَائِشَةَ وَأُمِّ حَبِيبَةَ وَأُمِّ سَلَمَةَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1703 |
| In-book reference | : Book 23, Hadith 34 |
| English translation | : Vol. 3, Book 21, Hadith 1703 |
Sahih Muslim 2374 b
Abu Sa'id Kudari reported Allah's Messenger (may peace be upon him) having, said this:
Don't make distinction amongst the Apostles. This hadith has been narrated through another chain of transmitters also.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا
أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم
" لاَ تُخَيِّرُوا بَيْنَ الأَنْبِيَاءِ " . وَفِي حَدِيثِ ابْنِ نُمَيْرٍ عَمْرِو بْنِ
يَحْيَى حَدَّثَنِي أَبِي .
| Reference | : Sahih Muslim 2374b |
| In-book reference | : Book 43, Hadith 214 |
| USC-MSA web (English) reference | : Book 30, Hadith 5857 |
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Sahih al-Bukhari 2723
Narrated Abu Huraira:
The Prophet said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبِيعُ حَاضِرٌ لِبَادٍ، وَلاَ تَنَاجَشُوا، وَلاَ يَزِيدَنَّ عَلَى بَيْعِ أَخِيهِ، وَلاَ يَخْطُبَنَّ عَلَى خِطْبَتِهِ، وَلاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَكْفِئَ إِنَاءَهَا ".
| Reference | : Sahih al-Bukhari 2723 |
| In-book reference | : Book 54, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 884 |
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Sahih al-Bukhari 3590
Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight with the Khudh and the Kirman from among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look like flat shields, and their shoes will be of hair."
حَدَّثَنِي يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا خُوزًا وَكَرْمَانَ مِنَ الأَعَاجِمِ، حُمْرَ الْوُجُوهِ، فُطْسَ الأُنُوفِ، صِغَارَ الأَعْيُنِ، وُجُوهُهُمُ الْمَجَانُّ الْمُطْرَقَةُ، نِعَالُهُمُ الشَّعَرُ ". تَابَعَهُ غَيْرُهُ عَنْ عَبْدِ الرَّزَّاقِ.
| Reference | : Sahih al-Bukhari 3590 |
| In-book reference | : Book 61, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 788 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4510
Narrated `Adi bin Hatim:
I said, "O Allah's Apostle! What is the meaning of the white thread distinct from the black thread? Are these two threads?" He said, "You are not intelligent if you watch the two threads." He then added, "No, it is the darkness of the night and the whiteness of the day.''
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ أَهُمَا الْخَيْطَانِ قَالَ " إِنَّكَ لَعَرِيضُ الْقَفَا إِنْ أَبْصَرْتَ الْخَيْطَيْنِ ". ثُمَّ قَالَ " لاَ بَلْ هُوَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ ".
| Reference | : Sahih al-Bukhari 4510 |
| In-book reference | : Book 65, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 37 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4593
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: No retaliation is payable for a wound caused by a dumb animal, for a mine, and for a well. On the treasure found buried in the land there is a fifth.
Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ سَمِعَا أَبَا هُرَيْرَةَ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ " . قَالَ أَبُو دَاوُدَ الْعَجْمَاءُ الْمُنْفَلِتَةُ الَّتِي لاَ يَكُونُ مَعَهَا أَحَدٌ وَتَكُونُ بِالنَّهَارِ وَلاَ تَكُونُ بِاللَّيْلِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4593 |
| In-book reference | : Book 41, Hadith 100 |
| English translation | : Book 40, Hadith 4576 |
Sunan Abi Dawud 630
Sahl b. Sa’d said:
I saw the people tying their wrappers over their necks like children due to the narrowness of the wrappers behind the Messenger of Allah (May peace be upon him) during prayer. Someone said: Body of women, do not raise your heads until the men raise (their heads).
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِي أُزُرِهِمْ فِي أَعْنَاقِهِمْ مِنْ ضِيقِ الأُزُرِ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ كَأَمْثَالِ الصِّبْيَانِ فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 630 |
| In-book reference | : Book 2, Hadith 240 |
| English translation | : Book 2, Hadith 630 |
Sunan Abi Dawud 3330
Narrated Al-Nu'man b. Bashir:
I heard Messenger of Allah (saws) say: But between them are certain doubtful things which many people do not recognize. He who guards against doubtful things keeps his religion and his honor blameless, but he who falls into doubtful things falls into what is unlawful.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى، حَدَّثَنَا زَكَرِيَّا، عَنْ عَامِرٍ الشَّعْبِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِهَذَا الْحَدِيثِ قَالَ
" وَبَيْنَهُمَا مُشَبَّهَاتٌ لا يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ فَمَنِ اتَّقَى الشُّبُهَاتِ اسْتَبْرَأَ عِرْضَهُ وَدِينَهُ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الْحَرَامِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3330 |
| In-book reference | : Book 23, Hadith 5 |
| English translation | : Book 22, Hadith 3324 |
Riyad as-Salihin 416
Abu Hurairah (May Allah be pleased with him) or may be Abu Sa'id Al- Khudri (May Allah be pleased with him) reported:
On the day of the battle of Tabuk, the Muslims were hard pressed by hunger and they asked Messenger of Allah (PBUH): "O Messenger of Allah, grant us permission to slaughter our camels to eat and use their fat". He (PBUH) accorded permission. On this 'Umar (May Allah be pleased with him) came and said: "O Messenger of Allah, if it is done, we shall suffer from lack of transportation. I suggest you pool together whatever has been left and supplicate Allah to bless it." Allah will bestow His Blessing upon it. Messenger of Allah (PBUH) agreed and called for leather mat and had it spread out, and asked people to bring the provisions left over. They started doing it. One brought a handful of corn, another brought a handful of dates, a third brought a piece of bread; thus some provisions were collected on the mat. Messenger of Allah (PBUH) invoked blessings, and then said, "Now take it up in your vessels". Everyone filled his vessel with food, so that there was not left a single empty vessel in the whole camp. All of them ate to their fill and there was still some left over. Messenger of Allah (PBUH) said, "Any slave who meets Allah, testifying there is no true god except Allah, and that I am His Messenger, without entertaining any doubt about these (two fundamentals), will not be banished from entering Jannah."
[Muslim].
[Muslim].
-وعن أبي هريرة -أو أبي سعيد الخدرى- رضي الله عنهما: شك الراوى، ولا يضر الشك في عين الصحابي: لأنهم كلهم عدول، قال لما كان غزوة تبوك، أصاب الناس مجاعة، فقالوا : يا رسول الله لو أذنت لنا فنحرنا نواضحنا، فأكلنا وادهنا؟ فقال رسول الله، صلى الله عليه وسلم: "افعلوا" فجاء عمر رضي الله عنه، فقال: يا رسول الله إن فعلت، قل الظهر، ولكن ادعهم بفضل أزوادهم، ثم ادع الله لهم عليها بالبركة لعل الله أن يجعل في ذلك البركة. فقال رسول الله، صلى الله عليه وسلم: “نعم” فدعا بنطع فبسطه، ثم دعا بفضل أزوادهم، فجعل الرجل يجئ بكف ذرة، ويجئ الآخر بكف تمر، ويجئ الآخر بكسرةٍ حتى اجتمع على النطع من ذلك شئ يسير، فدعا رسول الله، صلى الله عليه وسلم بالبركة، ثم قال: “خذوا في أوعيتكم فأخذوا في أوعيتهم حتى ما تركوا في العسكر وعاء إلا ملأوه، وأكلوا حتى شبعوا وفضل فضلة، فقال رسول الله صلى الله عليه وسلم :”أشهد أن لا إله إلا الله ، وأني رسول الله، لا يلقى الله بهما عبد غير شاك؛ فيحجب عن الجنة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 416 |
| In-book reference | : Introduction, Hadith 416 |
Jami` at-Tirmidhi 2607
Narrated Abu Hurairah:
said: "When the Messenger of Allah (SAW) died and Abu Bakr became the Khalifah after him, whoever disbelieved from the Arabs disbelieved, so Umar bin Al-Khattab said to Abu Bakr: 'How will you fight the people while the Messenger of Allah has said: 'I have been ordered to fight the people until they say La Ilaha Illallah, and if they say that, then their blood and wealth will be protected from me, except what it makes obligatory upon them, and their reckoning is with Allah?' So Abu Bakr said: 'By Allah I will fight whoever differentiates between Salat and Zakat. For indeed, Zakat is the right due upon wealth. And by Allah! If they withhold even (camel) tethers which they used to give to the Messenger of Allah (SAW) I will fight them for withholding it.' So Umar bin Al-Khattab said: 'By Allah! I saw that Allah had opened Abu Bakr's chest to fighting, so I knew that it was correct.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ كَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ وَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الزَّكَاةِ وَالصَّلاَةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ أَنَّ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ . وَرَوَى عِمْرَانُ الْقَطَّانُ هَذَا الْحَدِيثَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ أَبِي بَكْرٍ وَهُوَ حَدِيثٌ خَطَأٌ وَقَدْ خُولِفَ عِمْرَانُ فِي رِوَايَتِهِ عَنْ مَعْمَرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2607 |
| In-book reference | : Book 40, Hadith 2 |
| English translation | : Vol. 5, Book 38, Hadith 2607 |
Sahih al-Bukhari 713
Narrated `Aisha:
When Allah's Apostle became seriously ill, Bilal came to him for the prayer. He said, "Tell Abu Bakr to lead the people in the prayer." I said, "O Allah's Apostle! Abu Bakr is a softhearted man and if he stands in your place, he would not be able to make the people hear him. Will you order `Umar (to lead the prayer)?" The Prophet said, "Tell Abu Bakr to lead the people in the prayer." Then I said to Hafsa, "Tell him, Abu i Bakr is a softhearted man and if he stands in his place, he would not be able to make the people hear him. Would you order `Umar to lead the prayer?' " Hafsa did so. The Prophet said, "Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer." So Abu- Bakr stood for the prayer. In the meantime Allah's Apostle felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the mosque. When Abu Bakr heard him coming, he tried to retreat but Allah's Apostle beckoned him to carry on. The Prophet sat on his left side. Abu Bakr was praying while standing and Allah's Apostle was leading the prayer while sitting. Abu Bakr was following the Prophet and the people were following Abu Bakr (in the prayer).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ ". فَقُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، وَإِنَّهُ مَتَى مَا يَقُمْ مَقَامَكَ لاَ يُسْمِعُ النَّاسَ، فَلَوْ أَمَرْتَ عُمَرَ. فَقَالَ " مُرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ ". فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، وَإِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ، فَلَوْ أَمَرْتَ عُمَرَ. قَالَ " إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ ". فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي نَفْسِهِ خِفَّةً، فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ، وَرِجْلاَهُ يَخُطَّانِ فِي الأَرْضِ حَتَّى دَخَلَ الْمَسْجِدَ، فَلَمَّا سَمِعَ أَبُو بَكْرٍ حِسَّهُ ذَهَبَ أَبُو بَكْرٍ يَتَأَخَّرُ، فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم، فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى جَلَسَ عَنْ يَسَارِ أَبِي بَكْرٍ، فَكَانَ أَبُو بَكْرٍ يُصَلِّي قَائِمًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي قَاعِدًا، يَقْتَدِي أَبُو بَكْرٍ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مُقْتَدُونَ بِصَلاَةِ أَبِي بَكْرٍ رضى الله عنه.
| Reference | : Sahih al-Bukhari 713 |
| In-book reference | : Book 10, Hadith 108 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 681 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5407
It was narrated from Az-Zubair bin Al-'Awwam that:
He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، وَالْحَارِثُ بْنُ مِسْكِينٍ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، وَاللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، أَنَّهُ خَاصَمَ رَجُلاً مِنَ الأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ كَانَا يَسْقِيَانِ بِهِ كِلاَهُمَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ عَلَيْهِ . فَأَبَى عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ " . فَغَضِبَ الأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ " . فَاسْتَوْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم لِلزُّبَيْرِ حَقَّهُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْىٍ فِيهِ السَّعَةُ لَهُ وَلِلأَنْصَارِيِّ فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ صلى الله عليه وسلم الأَنْصَارِيُّ اسْتَوْفَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ . قَالَ الزُّبَيْرُ لاَ أَحْسَبُ هَذِهِ الآيَةَ أُنْزِلَتْ إِلاَّ فِي ذَلِكَ { فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ } وَأَحَدُهُمَا يَزِيدُ عَلَى صَاحِبِهِ فِي الْقِصَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5407 |
| In-book reference | : Book 49, Hadith 29 |
| English translation | : Vol. 6, Book 49, Hadith 5409 |
Mishkat al-Masabih 5863
Thabit al-Bunani told on the authority of Anas that God's messenger said, "I was brought al-Buraq which was an animal white and long, larger than a donkey but smaller than a mule, whose hoof touched the ground at a distance equal to the range of its vision. I mounted it and came to Jerusalem, then tied It to the ring used by the prophets. Then after entering the mosque and praying two rak'as in it I came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said, `You have chosen the true religion.' We were then taken up to heaven ..." and he went on with something to the same effect as has been mentioned already. He said, "I found Adam who welcomed me and prayed for my wellbeing." Regarding the third heaven he said, "I found Joseph who had been given half of beauty[*], and he welcomed me and prayed for my wellbeing." But he did not mention the weeping of Moses. Regarding the seventh heaven he said, "I found Abraham supporting his back against the frequented house which is entered daily by seventy thousand angels who do not return to it. He then took me to the lote-tree of the boundary whose leaves are like elephants' ears and whose fruits are like earthenware vessels. When what God commands overshadows it, it changes, and none of God's creatures can describe it because of its beauty. God revealed to me what He revealed and made obligatory for-me fifty prayers every day and night. I came down to Moses who asked what my Lord had made obligatory for my people, and when I told him He had prescribed fifty prayers every day and night he said, `Go back to your Lord and ask Him to make things lighter, for your people are not capable of that. I have tested and had experience of the B. Isra'il.' I went back to my Lord and said, `0 my Lord, make things lighter for my people,' so He relieved me of five. When I returned to Moses and told him He had relieved me of five he said, `Your people are not capable of that, so go back to your Lord and ask Him to make things lighter.' I then kept going back and forth between my Lord and Moses till He said, `They are five prayers every day and night, Muhammad, each being credited as ten, so that makes fifty times of prayer. He who intends to do a good deed and does not do it will have a good deed recorded for him, and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do it will have nothing recorded for him, and if he does it one ...
وَعَن ثابتٍ البُنانيِّ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُتيتُ بالبُراق وَهُوَ دابَّة أَبْيَضُ طَوِيلٌ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ حَافِرُهُ عِنْدَ مُنْتَهَى طَرْفِهِ فَرَكِبْتُهُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي تَرْبُطُ بِهَا الْأَنْبِيَاءُ» . قَالَ: " ثُمَّ دَخَلْتُ الْمَسْجِدَ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ثمَّ خرجتُ فَجَاءَنِي جِبْرِيلُ بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لبن فاختَرتُ اللَّبن فَقَالَ جِبْرِيل: اخْتَرْتَ الْفِطْرَةَ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ ". وَسَاقَ مِثْلَ مَعْنَاهُ قَالَ: «فَإِذَا أَنَا بِآدَمَ فرحَّبَ بِي وَدَعَا لِي بِخَيْرٍ» . وَقَالَ فِي السَّمَاءِ الثَّالِثَةِ: «فَإِذا أَنا بِيُوسُف إِذا أُعْطِيَ شَطْرَ الْحُسْنِ فَرَحَّبَ بِي وَدَعَا لِي بِخَيْرٍ» . وَلَمْ يَذْكُرْ بُكَاءَ مُوسَى وَقَالَ فِي السَّمَاءِ السَّابِعَةِ: " فَإِذَا أَنَا بِإِبْرَاهِيمَ مُسْنِدًا ظَهْرَهُ إِلَى الْبَيْتِ الْمَعْمُورِ وَإِذَا هُوَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يَعُودُونَ إِلَيْهِ ثمَّ ذهب بِي إِلَى سِدْرَة الْمُنْتَهى فَإِذا وَرقهَا كآذان الفيلة وَإِذا ثمارها كَالْقِلَالِ فَلَمَّا غَشِيَهَا مِنْ أَمْرِ اللَّهِ مَا غَشَّى تَغَيَّرَتْ فَمَا أَحَدٌ مِنْ خَلْقِ اللَّهِ يَسْتَطِيعُ أَنْ يَنْعَتَهَا مِنْ حُسْنِهَا وَأَوْحَى إِلَيَّ مَا أوحى فَفرض عَليّ خمسين صَلَاة كُلِّ يَوْمٍ وَلَيْلَةٍ فَنَزَلْتُ إِلَى مُوسَى فَقَالَ: مَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ؟ قُلْتُ: خَمْسِينَ صَلَاة كُلِّ يَوْمٍ وَلَيْلَةٍ. قَالَ: ارْجِعْ إِلَى رَبِّكَ فَسَلْهُ التَّخْفِيفَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ فَإِنِّي بَلَوْتُ بَنِي إِسْرَائِيلَ وَخَبَرْتُهُمْ. قَالَ: " فَرَجَعْتُ إِلَى رَبِّي فَقُلْتُ: يَا رَبِّ خَفِّفْ عَلَى أُمَّتِي فَحَطَّ عَنِّي خَمْسًا فَرَجَعْتُ إِلَى مُوسَى فَقُلْتُ: حَطَّ عَنِّي خَمْسًا. قَالَ: إِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَسَلْهُ التَّخْفِيفَ ". قَالَ: " فَلَمْ أَزَلْ أَرْجِعُ بَيْنَ رَبِّي وَبَيْنَ مُوسَى حَتَّى قَالَ: يَا مُحَمَّدُ إِنَّهُنَّ خَمْسُ صَلَوَاتٍ كُلَّ يَوْمٍ وَلَيْلَةٍ لِكُلِّ صَلَاةٍ عَشْرٌ فَذَلِكَ خَمْسُونَ صَلَاةً مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرًا وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ لَهُ شَيْئًا فَإِنَّ عَمِلَهَا كُتِبَتْ لَهُ سَيِّئَةً وَاحِدَةً ". قَالَ: " فَنَزَلْتُ حَتَّى انتهيتُ إِلى مُوسَى فَأَخْبَرته فَقَالَ: ارجعْ إِلى رَبِّكَ فَسَلْهُ التَّخْفِيفَ " فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فَقُلْتُ: قَدْ رَجَعْتُ إِلَى رَبِّي حَتَّى استحييت مِنْهُ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5863 |
| In-book reference | : Book 29, Hadith 121 |
Mishkat al-Masabih 1508
'A’isha said the people complained to God’s Messenger of the lack of rain, so he gave orders for a pulpit, and when it was set up for him in the place of prayer he appointed a day for the people on which they should come out. ‘A’isha said God’s Messenger came out when the rim of the sun appeared and sat down on the pulpit. Having declared God’s greatness and expressed His praise, he said, “You have complained of drought in your abodes and of delay in receiving rain at the beginning of its season, but God has ordered you to supplicate Him and has promised that He would answer your prayers.” Then he said, “Praise be to God, the Lord of the universe, the Compassionate, the Merciful, the Master of the day of judgment. There is no god but God who does what He wishes. O God, Thou art God than whom there is no god, the Rich, while we are the poor. Send down rain upon us and make what Thou
sendest down a strength and satisfaction for us for a time.” He then raised his hands and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted (or, turned round) his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'as. God then produced a cloud and a storm of thunder and lightning came on. Then it rained by God’s permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people sought shelter he laughed till his back teeth were visible. Then he said, “I testify that God is omnipotent and that I am God’s servant and Messenger.”
Abu Dawud transmitted it.
عَن عَائِشَة قَالَتْ: شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ. قَالَتْ عَائِشَةُ: فَخَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ وَحَمِدَ اللَّهَ عزوجل ثُمَّ قَالَ: «إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ الله عزوجل أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» . ثُمَّ قَالَ: «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ ملك يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ. أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَتْرُكِ الرَّفْعَ حَتَّى بَدَا بَيَاضُ إِبِطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعُ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكن ضحك صلى الله عَلَيْهِ وَسلم حَتَّى بَدَت نَوَاجِذه فَقَالَ: «أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ» . رَوَاهُ أَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1508 |
| In-book reference | : Book 4, Hadith 907 |
Mishkat al-Masabih 5870
Anas told that 'Abdallah b. Salam heard of the arrival of God's messenger when he was in an orchard gathering dates, so he went to the Prophet and said, "I shall ask you about three things which only a prophet knows What is the first sign of the last hour? What is the first thing the inhabitants of paradise will eat? And what makes a boy look like his father or his mother?" He replied, "Gabriel has just informed me about them. The first sign of the last hour will be a fire which will collect mankind from the east to the west; the first thing the inhabitants of paradise will eat will be the ligament of a fish's liver; and when the man's liquid comes before the woman's he attracts the child to his likeness, but when the woman's liquid comes first, she attracts it to her likeness." He said, "I testify that there is no god but God and that you are God's messenger. The Jews, messenger of God, are slanderous people, and if they know of my acceptance of Islam before you ask them, they will slander me." When the Jews came, he asked, "What kind of a man is `Abdallah among you?" They replied, "Our best one and the son of our best one, our chief and the son of our chief." He said, "Tell me what you will do supposing he accepts Islam," to which they replied, "God preserve him from that!" `Abdallah then came out and said, "I testify that there is no god but God and that Muhammad is God's messenger." They said, "He is the worst of us and the son of the worst of us," and belittled him, whereupon he said, "This is what I feared, messenger of God."
Bukhari transmitted it.
وَعَن أنس قا ل سَمِعَ عَبْدُ اللَّهِ بْنُ سَلَامٍ بِمَقْدَمِ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي أَرْضٍ يَخْتَرِفُ فَأَتَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنِّي سَائِلُكَ عَنْ ثَلَاثٍ لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ: فَمَا أَوَّلُ أَشْرَاطِ السَّاعَةِ وَمَا أَوَّلُ طَعَامِ أَهْلِ الْجَنَّةِ؟ وَمَا يَنْزِعُ الولدُ إِلَى أبيهِ أَو إِلَى أمه؟ قا ل: «أَخْبرنِي بهنَّ جِبْرِيلُ آنِفًا أَمَّا أَوَّلُ أَشْرَاطِ السَّاعَةِ فَنَارٌ تَحْشُرُ النَّاسَ مِنَ الْمَشْرِقِ إِلَى الْمَغْرِبِ وَأَمَّا أَوَّلُ طَعَامٍ يَأْكُلُهُ أَهْلُ الْجَنَّةِ فَزِيَادَةُ كَبِدِ الْحُوت وَإِذَا سَبَقَ مَاءُ الرَّجُلِ مَاءَ الْمَرْأَةِ نَزْعَ الْوَلَدَ وَإِذَا سَبَقَ مَاءُ الْمَرْأَةِ نَزَعَتْ» . قَالَ: أشهد أَن لاإله إِلَّا اللَّهُ وَأَنَّكَ رَسُولُ اللَّهِ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ قَوْمٌ بُهْتٌ وَإِنَّهُمْ إِنْ يعلمُوا بِإِسْلَامِي من قبل أَن تَسْأَلهُمْ يبهتوني فَجَاءَتِ الْيَهُودُ فَقَالَ: «أَيُّ رَجُلٍ عَبْدُ اللَّهِ فِيكُمْ؟» قَالُوا: خَيْرُنَا وَابْنُ خَيْرِنَا وَسَيِّدُنَا وَابْنُ سيدِنا فَقَالَ: «أرأَيتم إِنْ أَسْلَمَ عَبْدُ اللَّهِ بْنُ سَلَامٍ؟» قَالُوا أَعَاذَهُ اللَّهُ مِنْ ذَلِكَ. فَخَرَجَ عَبْدُ اللَّهِ فَقَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَقَالُوا: شَرُّنَا وَابْنُ شَرِّنَا فَانْتَقَصُوهُ قَالَ: هَذَا الَّذِي كُنْتُ أَخَافُ يَا رسولَ الله رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5870 |
| In-book reference | : Book 29, Hadith 128 |
Sunan an-Nasa'i 3339
It was narrated from Sahl bin Sa'd that a woman came to the Messenger of Allah and said:
"O Messenger of Allah, I have come to offer myself to you (in marriage)." The Messenger of Allah looked her up and down then lowered his head. When the woman saw that he was not saying anything about her, she sat down. A man among his Companions stood up and said: "O Messenger of Allah, if you do not want to marry her, then marry me to her." He said: "Do you have anything?" He said: "No, by Allah, I do not have anything." He said: "Look, even if it is only an iron ring." He went, then he came back and said: "No, by Allah, O Messenger of Allah, not even an iron ring, but this is my Izar (lower garment)" - Sahl said: "He did not have a Rida' (upper garment)" - "she can have half of it." The Messenger of Allah said: "What could she do with your Izar? If you wear it, she will not have any of it, and if she wears it, you will not have any of it." The man sat down for a long time, then he got up, and the Messenger of Allah saw him leaving, so he ordered that he be called back. When he came, he said: "What do you know of the Qur'an?" He said: "I know Surah such-and-such, and Surah such-and-such," and listed them. He said: "Can you recite them by heart?" He said: "Yes." He said: "Then I marry you to her on the basis of what you know of the Qur'an."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ نَفْسِي لَكَ . فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا . قَالَ " هَلْ عِنْدَكَ مِنْ شَىْءٍ " . فَقَالَ لاَ وَاللَّهِ مَا وَجَدْتُ شَيْئًا . فَقَالَ " انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي - قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ - فَلَهَا نِصْفُهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ وَإِنْ لَبِسَتْهُ لَمْ يَكُنْ عَلَيْكَ مِنْهُ شَىْءٌ " . فَجَلَسَ الرَّجُلُ حَتَّى طَالَ مَجْلِسُهُ ثُمَّ قَامَ فَرَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُوَلِّيًا فَأَمَرَ بِهِ فَدُعِيَ فَلَمَّا جَاءَ قَالَ " مَاذَا مَعَكَ مِنَ الْقُرْآنِ " . قَالَ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . عَدَّدَهَا . فَقَالَ " هَلْ تَقْرَؤُهُنَّ عَنْ ظَهْرِ قَلْبٍ " . قَالَ نَعَمْ . قَالَ " مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3339 |
| In-book reference | : Book 26, Hadith 144 |
| English translation | : Vol. 4, Book 26, Hadith 3341 |
Sahih al-Bukhari 3110
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي أَنَّ الْوَلِيدَ بْنَ كَثِيرٍ، حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيِّ، حَدَّثَهُ أَنَّ ابْنَ شِهَابٍ حَدَّثَهُ أَنَّ عَلِيَّ بْنَ حُسَيْنٍ حَدَّثَهُ أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ حُسَيْنِ بْنِ عَلِيٍّ رَحْمَةُ اللَّهِ عَلَيْهِ لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا فَقُلْتُ لَهُ لاَ. فَقَالَ لَهُ فَهَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ، وَايْمُ اللَّهِ، لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِمْ أَبَدًا حَتَّى تُبْلَغَ نَفْسِي، إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ ابْنَةَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ " إِنَّ فَاطِمَةَ مِنِّي، وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ". ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ، فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ قَالَ " حَدَّثَنِي فَصَدَقَنِي، وَوَعَدَنِي فَوَفَى لِي، وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا، وَلَكِنْ وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِنْتُ عَدُوِّ اللَّهِ أَبَدًا ".
| Reference | : Sahih al-Bukhari 3110 |
| In-book reference | : Book 57, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ حُصَيْنٍ الْأَنْصَارِيِّ ، حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ عَمْرِو بْنِ قَيْسٍ رَجُلٌ مِنْ قَوْمِي وَكَانَ مِنْ أَسْنَانِي، حَدَّثَنِي هَرَمِيُّ بْنُ عَبْدِ اللَّهِ ، قَالَ : تَذَاكَرْنَا شَأْنَ النِّسَاءِ فِي مَجْلِسِ بَنِي وَاقِفٍ وَمَا يُؤْتَى مِنْهُنَّ، فَقَالَ خُزَيْمَةُ بْنُ ثَابِتٍ رَضِيَ اللهُ عَنْهُ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " أَيُّهَا النَّاسُ،إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنْ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ "
| Arabic reference | : Book 1, Hadith 1124 |
Sunan Abi Dawud 3418
Narrated Abu Sa’id Al Khudri :
Some of the Companions of Prophet (saws) went on a journey. They encamped with a clan of the Arabs and sought hospitality from them, but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment, but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. (So they went and) one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything, i.e. charm, which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you, but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat-al-Kitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion (the wages). The man who applied the charm said: Do not do until we come to the Messenger of Allah (saws) and consult him. So they came to the Messenger of Allah (saws) next morning and mentioned it to him. The Messenger of Allah (saws) said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَهْطًا، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا فَنَزَلُوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَاسْتَضَافُوهُمْ فَأَبَوْا أَنْ يُضَيِّفُوهُمْ - قَالَ - فَلُدِغَ سَيِّدُ ذَلِكَ الْحَىِّ فَشَفَوْا لَهُ بِكُلِّ شَىْءٍ لاَ يَنْفَعُهُ شَىْءٌ . فَقَالَ بَعْضُهُمْ لَوْ أَتَيْتُمْ هَؤُلاَءِ الرَّهْطَ الَّذِينَ نَزَلُوا بِكُمْ لَعَلَّ أَنْ يَكُونَ عِنْدَ بَعْضِهِمْ شَىْءٌ يَنْفَعُ صَاحِبَكُمْ فَقَالَ بَعْضُهُمْ إِنَّ سَيِّدَنَا لُدِغَ فَشَفَيْنَا لَهُ بِكُلِّ شَىْءٍ فَلاَ يَنْفَعُهُ شَىْءٌ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَىْءٌ يَشْفِي صَاحِبَنَا يَعْنِي رُقْيَةً . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ إِنِّي لأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلاً . فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ فَأَتَاهُ فَقَرَأَ عَلَيْهِ بِأُمِّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرِئَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُ عَلَيْهِ . فَقَالُوا اقْتَسِمُوا فَقَالَ الَّذِي رَقَى لاَ تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَنَسْتَأْمِرَهُ . فَغَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ أَحْسَنْتُمْ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3418 |
| In-book reference | : Book 24, Hadith 3 |
| English translation | : Book 23, Hadith 3411 |
أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ سُلَيْمَانَ أَبُو عَبْدِ الرَّحْمَنِ الْأِنْطَاكِيُّ ، عَنْ عَبَّادِ بْنِ عَبَّادٍ الْخَوَّاصِ الشَّامِيِّ أَبِي عُتْبَةَ ، قَالَ :" أَمَّا بَعْدُ، اعْقِلُوا وَالْعَقْلُ نِعْمَةٌ، فَرُبَّ ذِي عَقْلٍ قَدْ شُغِلَ قَلْبُهُ بِالتَّعَمُّقِ عَمَّا هُوَ عَلَيْهِ ضَرَرٌ، عَنْ الِانْتِفَاعِ بِمَا يَحْتَاجُ إِلَيْهِ حَتَّى صَارَ عَنْ ذَلِكَ سَاهِيًا، وَمِنْ فَضْلِ عَقْلِ الْمَرْءِ تَرْكُ النَّظَرِ فِيمَا لَا نَظَرَ فِيهِ حَتَّى لَا يَكُونَ فَضْلُ عَقْلِهِ وَبَالًا عَلَيْهِ فِي تَرْكِ مُنَافَسَةِ مَنْ هُوَ دُونَهُ فِي الْأَعْمَالِ الصَّالِحَةِ، أَوْ رَجُلٍ شُغِلَ قَلْبُهُ بِبِدْعَةٍ قَلَّدَ فِيهَا دِينَهُ رِجَالًا دُونَ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ اكْتَفَى بِرَأْيِهِ فِيمَا لَا يَرَى الْهُدَى إِلَّا فِيهَا، وَلَا يَرَى الضَّلَالَةَ إِلَّا بِتَرْكِهَا، يَزْعُمُ أَنَّهُ أَخَذَهَا مِنْ الْقُرْآنِ وَهُوَ يَدْعُو إِلَى فِرَاقِ الْقُرْآنِ، أَفَمَا كَانَ لِلْقُرْآنِ حَمَلَةٌ قَبْلَهُ وَقَبْلَ أَصْحَابِهِ يَعْمَلُونَ بِمُحْكَمِهِ ، وَيُؤْمِنُونَ بِمُتَشَابِهِهِ؟ وَكَانُوا مِنْهُ عَلَى مَنَارٍ لِوَضَحِ الطَّرِيقِ، وَكَانَ الْقُرْآنُ إِمَامَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِمَامًا لِأَصْحَابِهِ، وَكَانَ أَصْحَابُهُ أَئِمَّةً لِمَنْ بَعْدَهُمْ رِجَالٌ مَعْرُوفُونَ مَنْسُوبُونَ فِي الْبُلْدَانِ، مُتَّفِقُونَ فِي الرَّدِّ عَلَى أَصْحَابِ الْأَهْوَاءِ مَعَ مَا كَانَ بَيْنَهُمْ مِنْ الِاخْتِلَافِ، وَتَسَكَّعَ أَصْحَابُ الْأَهْوَاءِ بِرَأْيِهِمْ فِي سُبُلٍ مُخْتَلِفَةٍ جَائِرَةٍ عَنْ الْقَصْدِ، مُفَارِقَةٍ لِلصِّرَاطِ الْمُسْتَقِيمِ، فَتَوَّهَتْ بِهِمْ أَدِلَّاؤُهُمْ فِي مَهَامِهَ مُضِلَّةٍ، فَأَمْعَنُوا فِيهَا مُتَعَسِّفِينَ فِي تِيهِهِمْ، كُلَّمَا أَحْدَثَ لَهُمْ الشَّيْطَانُ بِدْعَةً فِي ضَلَالَتِهِمْ، انْتَقَلُوا مِنْهَا إِلَى غَيْرِهَا، لِأَنَّهُمْ لَمْ يَطْلُبُوا أَثَرَ السَّالِفِينَ، وَلَمْ يَقْتَدُوا بِالْمُهَاجِرِينَ، وَقَدْ ذُكِرَ عَنْ عُمَرَ أَنَّهُ قَالَ لِزِيَادٍ : هَلْ تَدْرِي مَا يَهْدِمُ الْإِسْلَامَ؟ زَلَّةُ عَالِمٍ، وَجِدَالُ مُنَافِقٍ بِالْقُرْآنِ، وَأَئِمَّةٌ مُضِلُّونَ، اتَّقُوا اللَّهَ وَمَا حَدَثَ فِي قُرَّائِكُمْ وَأَهْلِ مَسَاجِدِكُمْ مِنْ الْغِيبَةِ، وَالنَّمِيمَةِ، وَالْمَشْيِ بَيْنَ النَّاسِ بِوَجْهَيْنِ وَلِسَانَيْنِ، وَقَدْ ذُكِرَ أَنَّ مَنْ كَانَ ذَا وَجْهَيْنِ فِي الدُّنْيَا، كَانَ ذَا وَجْهَيْنِ فِي النَّارِ، يَلْقَاكَ صَاحِبُ الْغِيبَةِ فَيَغْتَابُ عِنْدَكَ مَنْ يَرَى أَنَّكَ تُحِبُّ غِيبَتَهُ، وَيُخَالِفُكَ إِلَى صَاحِبِكَ فَيَأْتِيهِ عَنْكَ بِمِثْلِهِ، فَإِذَا هُوَ قَدْ أَصَابَ عِنْدَ كُلِّ وَاحِدٍ مِنْكُمَا حَاجَتَهُ، وَخَفِيَ عَلَى كُلِّ وَاحِدٍ مِنْكُمَا مَا أُتِيَ بِهِ عِنْدَ صَاحِبِهِ، حُضُورُهُ عِنْدَ مَنْ حَضَرَهُ حُضُورُ الْإِخْوَانِ، وَغَيْبَتُهُ عَنْ مَنْ غَابَ عَنْهُ غَيْبَةُ الْأَعْدَاءِ، مَنْ حَضَرَ مِنْهُمْ كَانَتْ لَهُ الْأَثَرَةُ، وَمَنْ غَابَ مِنْهُمْ لَمْ تَكُنْ لَهُ حُرْمَةٌ، يَفْتِنُ مَنْ حَضَرَهُ بِالتَّزْكِيَةِ، وَيَغْتَابُ مَنْ غَابَ عَنْهُ بِالْغِيبَةِ، فَيَا لَعِبَادَ اللَّهِ أَمَا فِي الْقَوْمِ مِنْ رَشِيدٍ وَلَا مُصْلِحٍ بِهِ يَقْمَعُ هَذَا عَنْ مَكِيدَتِهِ، وَيَرُدُّهُ عَنْ عِرْضِ أَخِيهِ الْمُسْلِمِ؟ بَلْ عَرَفَ هَوَاهُمْ فِيمَا مَشَى بِهِ إِلَيْهِمْ، فَاسْتَمْكَنَ مِنْهُمْ وَأَمْكَنُوهُ مِنْ حَاجَتِهِ، فَأَكَلَ بِدِينِهِ مَعَ أَدْيَانِهِمْ، فَاللَّهَ اللَّهَ، ذُبُّوا عَنْ حُرَمِ أَغْيَابِكُمْ، وَكُفُّوا أَلْسِنَتَكُمْ عَنْهُمْ إِلَّا مِنْ خَيْرٍ، وَنَاصِحُوا اللَّهَ فِي أُمَّتِكُمْ إِذْ كُنْتُمْ حَمَلَةَ الْكِتَابِ وَالسُّنَّةِ، فَإِنَّ الْكِتَابَ لَا يَنْطِقُ حَتَّى يُنْطَقَ بِهِ، وَإِنَّ السُّنَّةَ لَا تَعْمَلُ حَتَّى يُعْمَلَ بِهَا، فَمَتَى يَتَعَلَّمُ الْجَاهِلُ إِذَا سَكَتَ الْعَالِمُ، فَلَمْ يُنْكِرْ مَا ظَهَرَ، وَلَمْ يَأْمُرْ بِمَا تُرِكَ؟ وَقَدْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ، اتَّقُوا اللَّهَ فَإِنَّكُمْ فِي زَمَانٍ رَقَّ فِيهِ الْوَرَعُ، وَقَلَّ فِيهِ الْخُشُوعُ، وَحَمَلَ الْعِلْمَ مُفْسِدُوهُ، فَأَحَبُّوا أَنْ يُعْرَفُوا بِحَمْلِهِ، وَكَرِهُوا أَنْ يُعْرَفُوا بِإِضَاعَتِهِ، فَنَطَقُوا فِيهِ بِالْهَوَى لَمَّا أَدْخَلُوا فِيهِ مِنْ الْخَطَإِ، وَحَرَّفُوا الْكَلِمَ عَمَّا تَرَكُوا مِنْ الْحَقِّ إِلَى مَا عَمِلُوا بِهِ مِنْ بَاطِلٍ، فَذُنُوبُهُمْ ذُنُوبٌ لَا يُسْتَغْفَرُ مِنْهَا، وَتَقْصِيرُهُمْ تَقْصِيرٌ لَا يُعْتَرَفُ بِهِ، كَيْفَ يَهْتَدِي الْمُسْتَدِلُّ الْمُسْتَرْشِدُ إِذَا كَانَ الدَّلِيلُ حَائِرًا؟ أَحَبُّوا الدُّنْيَا، وَكَرِهُوا مَنْزِلَةَ أَهْلِهَا، فَشَارَكُوهُمْ فِي الْعَيْشِ، وَزَايَلُوهُمْ بِالْقَوْلِ، وَدَافَعُوا بِالْقَوْلِ عَنْ أَنْفُسِهِمْ أَنْ يُنْسَبُوا إِلَى عَمَلِهِمْ، فَلَمْ يَتَبَرَّءُوا مِمَّا انْتَفَوْا مِنْهُ، وَلَمْ يَدْخُلُوا فِيمَا نَسَبُوا إِلَيْهِ أَنْفُسَهُمْ، لِأَنَّ الْعَامِلَ بِالْحَقِّ مُتَكَلِّمٌ وَإِنْ سَكَتَ، وَقَدْ ذُكِرَ أَنَّ اللَّهَ تَعَالَى يَقُولُ : إِنِّي لَسْتُ كُلَّ كَلَامِ الْحَكِيمِ أَتَقَبَّلُ : وَلَكِنِّي أَنْظُرُ إِلَى هَمِّهِ وَهَوَاهُ، فَإِنْ كَانَ هَمُّهُ وَهَوَاهُ لِي، جَعَلْتُ صَمْتَهُ حَمْدًا وَوَقَارًا، لِي وَإِنْ لَمْ يَتَكَلَّمْ، وَقَالَ اللَّهُ تَعَالَى : # مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا سورة الجمعة آية 5 # : كُتُبًا، وَقَالَ : # خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ سورة البقرة آية 63 #، قَالَ : الْعَمَلُ بِمَا فِيهِ، وَلَا تَكْتَفُوا مِنْ السُّنَّةِ بِانْتِحَالِهَا بِالْقَوْلِ دُونَ الْعَمَلِ بِهَا، فَإِنَّ انْتِحَالَ السُّنَّةِ دُونَ الْعَمَلِ بِهَا كَذِبٌ بِالْقَوْلِ مَعَ إِضَاعَةِ الْعَمَلِ، وَلَا تَعِيبُوا بِالْبِدَعِ تَزَيُّنًا بِعَيْبِهَا، فَإِنَّ فَسَادَ أَهْلِ الْبِدَعِ لَيْسَ بِزَائِدٍ فِي صَلَاحِكُمْ، وَلَا تَعِيبُوهَا بَغْيًا عَلَى أَهْلِهَا، فَإِنَّ الْبَغْيَ مِنْ فَسَادِ أَنْفُسِكُمْ، وَلَيْسَ يَنْبَغِي لِلطَّبِيبِ أَنْ يُدَاوِيَ الْمَرْضَى بِمَا يُبَرِّئُهُمْ وَيُمْرِضُهُ، فَإِنَّهُ إِذَا مَرِضَ، اشْتَغَلَ بِمَرَضِهِ عَنْ مُدَاوَاتِهِمْ، وَلَكِنْ يَنْبَغِي أَنْ يَلْتَمِسَ لِنَفْسِهِ الصِّحَّةَ لِيَقْوَى بِهِ عَلَى عِلَاجِ الْمَرْضَى، فَلْيَكُنْ أَمْرُكُمْ فِيمَا تُنْكِرُونَ عَلَى إِخْوَانِكُمْ نَظَرًا مِنْكُمْ لِأَنْفُسِكُمْ وَنَصِيحَةً مِنْكُمْ لِرَبِّكُمْ، وَشَفَقَةً مِنْكُمْ عَلَى إِخْوَانِكُمْ، وَأَنْ تَكُونُوا مَعَ ذَلِكَ بِعُيُوبِ أَنْفُسِكُمْ أَعْنَى مِنْكُمْ بِعُيُوبِ غَيْرِكُمْ، وَأَنْ يَسْتَفْطِمَ بَعْضُكُمْ بَعْضًا النَّصِيحَةَ، وَأَنْ يَحْظَى عِنْدَكُمْ مَنْ بَذَلَهَا لَكُمْ وَقَبِلَهَا مِنْكُمْ، وَقَدْ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ رَحِمَ اللَّهُ مَنْ أَهْدَى إِلَيَّ عُيُوبِي، تُحِبُّونَ أَنْ تَقُولُوا فَيُحْتَمَلَ لَكُمْ، وَإِنْ قِيلَ لَكُمْ مِثْلُ الَّذِي قُلْتُمْ، غَضِبْتُمْ ، تَجِدُونَ عَلَى النَّاسِ فِيمَا تُنْكِرُونَ مِنْ أُمُورِهِمْ، وَتَأْتُونَ مِثْلَ ذَلِكَ أَفَلَا تُحِبُّونَ أَنْ يُؤْخَذَ عَلَيْكُمْ؟ اتَّهِمُوا رَأْيَكُمْ وَرَأْيَ أَهْلِ زَمَانِكُمْ، وَتَثَبَّتُوا قَبْلَ أَنْ تَكَلَّمُوا، وَتَعَلَّمُوا قَبْلَ أَنْ تَعْمَلُوا، فَإِنَّهُ يَأْتِي زَمَانٌ يَشْتَبِهُ فِيهِ الْحَقُّ وَالْبَاطِلُ، وَيَكُونُ الْمَعْرُوفُ فِيهِ مُنْكَرًا، وَالْمُنْكَرُ فِيهِ مَعْرُوفًا، فَكَمْ مِنْ مُتَقَرِّبٍ إِلَى اللَّهِ بِمَا يُبَاعِدُهُ، وَمُتَحَبِّبٍ إِلَيْهِ بِمَا يُغْضِبُهُ عَلَيْهِ، قَالَ اللَّهُ تَعَالَى : # أَفَمَنْ زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا سورة فاطر آية 8 #، فَعَلَيْكُمْ بِالْوُقُوفِ عِنْدَ الشُّبُهَاتِ حَتَّى يَبْرُزَ لَكُمْ وَاضِحُ الْحَقِّ بِالْبَيِّنَةِ، فَإِنَّ الدَّاخِلَ فِيمَا لَا يَعْلَمُ بِغَيْرِ عِلْمٍ آثِمٌ، وَمَنْ نَظَرَ لِلَّهِ، نَظَرَ اللَّهُ لَهُ، عَلَيْكُمْ بِالْقُرْآنِ فَأْتَمُّوا بِهِ، وَأُمُّوا بِهِ، وَعَلَيْكُمْ بِطَلَبِ أَثَرِ الْمَاضِينَ، فِيهِ، وَلَوْ أَنَّ الْأَحْبَارَ وَالرُّهْبَانَ لَمْ يَتَّقُوا زَوَالَ مَرَاتِبِهِمْ، وَفَسَادَ مَنْزِلَتِهِمْ بِإِقَامَةِ الْكِتَابِ بأَعْمَالِهِمُ، وَتِبْيَانِهِ مَا حَرَّفُوهُ وَلَا كَتَمُوهُ، وَلَكِنَّهُمْ لَمَّا خَالَفُوا الْكِتَابَ بِأَعْمَالِهِمْ، الْتَمَسُوا أَنْ يَخْدَعُوا قَوْمَهُمْ عَمَّا صَنَعُوا مَخَافَةَ أَنْ تَفْسُدَ مَنَازِلُهُمْ، وَأَنْ يَتَبَيَّنَ لِلنَّاسِ فَسَادُهُمْ فَحَرَّفُوا الْكِتَابَ بِالتَّفْسِيرِ، وَمَا لَمْ يَسْتَطِيعُوا تَحْرِيفَهُ، كَتَمُوهُ، فَسَكَتُوا عَنْ صَنِيعِ أَنْفُسِهِمْ إِبْقَاءً عَلَى مَنَازِلِهِمْ، وَسَكَتُوا عَمَّا صَنَعَ قَوْمُهُمْ مُصَانَعَةً لَهُمْ، وَقَدْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ، بَلْ مَالَئوا عَلَيْهِ وَرَقَّقُوا لَهُمْ فِيهِ "
| Arabic reference | : Book 0, Hadith 649 |
Sahih Muslim 26 a
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُلَيَّةَ، - عَنْ خَالِدٍ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ " .
| Reference | : Sahih Muslim 26a |
| In-book reference | : Book 1, Hadith 43 |
| USC-MSA web (English) reference | : Book 1, Hadith 39 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2274
'Amr b. Shu'aib on his father's authority said that his grandfather reported:
A man got up and said: Messenger of Allah, so-and-so is my son; I had illicit intercourse with his mother in the pre-Islamic period. The Messenger of Allah (saws) said: There is no unlawful claiming of paternity in Islam. What was done in pre-Islamic times has been annulled. The child is attributed to the one on whose bed it is born, and the fornicator is deprived of any right.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ فُلاَنًا ابْنِي عَاهَرْتُ بِأُمِّهِ فِي الْجَاهِلِيَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ دِعْوَةَ فِي الإِسْلاَمِ ذَهَبَ أَمْرُ الْجَاهِلِيَّةِ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2274 |
| In-book reference | : Book 13, Hadith 100 |
| English translation | : Book 12, Hadith 2267 |
Sunan Abi Dawud 2825
Narrated AbulUshara':
AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah (saws) replied: If you pierced its thigh, it would serve you.
Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ مِنَ اللَّبَّةِ أَوِ الْحَلْقِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ " . قَالَ أَبُو دَاوُدَ وَهَذَا لاَ يَصْلُحُ إِلاَّ فِي الْمُتَرَدِّيَةِ وَالْمُتَوَحِّشِ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2825 |
| In-book reference | : Book 16, Hadith 38 |
| English translation | : Book 15, Hadith 2819 |
Sunan Abi Dawud 4015
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: Do not uncover you thigh, and do not look at the thigh of the living and the dead.
Abu Dawud said: This tradition disagrees with the generally reported traditions (nakarah).
حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَكْشِفْ فَخِذَكَ وَلاَ تَنْظُرْ إِلَى فَخِذِ حَىٍّ وَلاَ مَيِّتٍ " . قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ فِيهِ نَكَارَةٌ .
| Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4015 |
| In-book reference | : Book 33, Hadith 7 |
| English translation | : Book 32, Hadith 4004 |
Sunan Abi Dawud 5230
Narrated AbuUmamah:
The Messenger of Allah (saws) came out to us leaning on a stick. We stood up to show respect to him. He said: Do not stand up as foreigners do for showing respect to one another.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مِسْعَرٍ، عَنْ أَبِي الْعَنْبَسِ، عَنْ أَبِي الْعَدَبَّسِ، عَنْ أَبِي مَرْزُوقٍ، عَنْ أَبِي غَالِبٍ، عَنْ أَبِي أُمَامَةَ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَوَكِّئًا عَلَى عَصًا فَقُمْنَا إِلَيْهِ فَقَالَ
" لاَ تَقُومُوا كَمَا تَقُومُ الأَعَاجِمُ يُعَظِّمُ بَعْضُهَا بَعْضًا " .
| ضعيف لكن النهي عن فعل فارس في م (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5230 |
| In-book reference | : Book 43, Hadith 458 |
| English translation | : Book 42, Hadith 5211 |
Mishkat al-Masabih 2658
Usama b. Sharik said :
I went out with God’s messenger to perform the pilgrimage, and the people were coming to him. One would say, “Messenger of God, I ran between as-Safa and al-Marwa before going round the Ka'ba,” or “I did something after its proper time, or “I did something before its proper time.” He would reply, “No harm will come, except to one who defames a Muslim acting wrongfully. That is the one who will be in trouble and will perish.”
Abu Dawud transmitted it.
عَن أُسامةَ بنِ شرِيكٍ قَالَ: خَرَجْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَاجًّا فَكَانَ النَّاسُ يَأْتُونَهُ فَمِنْ قَائِلٍ: يَا رَسُولَ اللَّهِ سَعَيْتُ قَبْلَ أَنْ أَطُوفَ أَوْ أَخَّرْتُ شَيْئًا أَوْ قَدَّمْتُ شَيْئًا فَكَانَ يَقُولُ: «لَا حَرَجَ إِلَّا عَلَى رَجُلٍ اقْتَرَضَ عِرْضَ مُسْلِمٍ وَهُوَ ظَالِمٌ فَذَلِكَ الَّذِي حَرِجَ وهَلِك» . رَوَاهُ أَبُو دَاوُد
| Reference | : Mishkat al-Masabih 2658 |
| In-book reference | : Book 10, Hadith 149 |
Mishkat al-Masabih 767
Abu Huraira reported God’s Messenger as saying, “When any of you prays he should not place his sandals at his right or at his left so as to be at the right of someone else, unless no one is at his left, but should place them between his feet.” A version has, “or pray with them on.”
Abu Dawud transmitted it and Ibn Majah transmitted something to the same effect.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ فَلَا يَضَعْ نَعْلَيْهِ عَنْ يَمِينِهِ وَلَا عَنْ يَسَارِهِ فَتَكُونَ عَنْ يَمِينِ غَيْرِهِ إِلَّا أَنْ لَا يَكُونَ عَنْ يسَاره أحد وليضعهما بَيْنَ رِجْلَيْهِ» . وَفَّى رِوَايَةٍ: «أَوْ لِيُصَلِّ فِيهِمَا» . رَوَاهُ أَبُو دَاوُدَ وَرَوَى ابْنُ مَاجَهْ مَعْنَاهُ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 767 |
| In-book reference | : Book 4, Hadith 195 |
Mishkat al-Masabih 4383
Ibn ‘Umar said the Prophet took a signet-ring of gold. A version:
says he put it on his right hand, then threw it away and took one of silver on which he engraved, “Muhammad God’s messenger,” saying, “No one must engrave anything in the manner of this signet-ring of mine.” When he wore it he put the stone next the palm of his hand.
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: اتَّخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاتَمًا مِنْ ذَهَبٍ وَفِي رِوَايَةٍ: وَجَعَلَهُ فِي يَدِهِ الْيُمْنَى ثُمَّ أَلْقَاهُ ثُمَّ اتَّخَذَ خَاتَمًا مِنْ الْوَرق نُقِشَ فِيهِ: مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ: «لَا يَنْقُشَنَّ أَحَدٌ عَلَى نَقْشِ خَاتَمِي هَذَا» . وَكَانَ إِذَا لَبِسَهُ جَعَلَ فَصَّهُ مِمَّا يَلِي بَطْنَ كَفه
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4383 |
| In-book reference | : Book 22, Hadith 74 |
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "The dust of the path of Allah and the smoke
of Hellfire are never joined together in the heart of a slave (of Allah). Belief and
stinginess are never joined together in the heart of a slave (of Allah)."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنِ الْقَعْقَاعِ بْنِ اللَّجْلاَجِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: لاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللهِ وَدُخَانُ جَهَنَّمَ فِي جَوْفِ عَبْدٍ أَبَدًا، وَلاَ يَجْتَمِعُ الشُّحُّ وَالإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا.
| Arabic/English book reference | : Book 14, Hadith 281 |
Al-Adab Al-Mufrad 598
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Faith consists of sixty (or seventy) branches.
The best of them is 'There is no god but Allah.' The lowest of them is
to remove harmful things from the road. Modesty is also a branch of faith."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: الإِيمَانُ بِضْعٌ وَسِتُّونَ، أَوْ بِضْعٌ وَسَبْعُونَ، شُعْبَةً، أَفْضَلُهَا لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَدْنَاهَا إِمَاطَةُ الأَذَى عَنِ الطَّرِيقِ، وَالْحَيَاءُ شُعْبَةٌ مِنَ الإيمَانِ.
| Reference | : Al-Adab Al-Mufrad 598 |
| In-book reference | : Book 30, Hadith 61 |
| English translation | : Book 30, Hadith 598 |
Bulugh al-Maram 68
Narrated ‘Aisha (rad):
Fatima bint Abu Hubaish came to the Prophet (saw) and said, “O Messenger of Allah, I am a woman whose blood keeps flowing (even after the menstruation). I am never purified; should I, therefore, stop praying?” He (the Prophet) said, “No, for that is only a vein, and is not menstruation. So when the menstruation comes, abstain from prayers, and when it ends wash the blood from yourself and then pray”. [Agreed upon].
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنِّي اِمْرَأَةٌ أُسْتَحَاضُ فَلَا أَطْهُرُ, أَفَأَدَعُ اَلصَّلَاةَ? قَالَ: "لَا. إِنَّمَا ذَلِكَ عِرْقٌ, وَلَيْسَ بِحَيْضٍ, فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي اَلصَّلَاةَ, وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ اَلدَّمَ, ثُمَّ صَلِّي } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 68 |
| In-book reference | : Book 1, Hadith 79 |
| English translation | : Book 1, Hadith 73 |
Bulugh al-Maram 718
Ibn 'Abbas (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) saying, “A man must never be alone with a woman unless there is a Mahram with her. A woman also may not travel with anyone except with a Mahram (relative).” A man stood up and asked, ‘O Messenger of Allah! My wife has gone for Hajj while I am enlisted for such and such a battle, what should I do?’ The Messenger of Allah (P.B.U.H.) replied, “Go and join your wife in Hajj." Agreed upon, and the wording is from Muslim.
وَعَنْهُ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَخْطُبُ يَقُولُ: { " لَا يَخْلُوَنَّ رَجُلٌ بِاِمْرَأَةٍ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ, وَلَا تُسَافِرُ اَلْمَرْأَةُ إِلَّا مَعَ ذِي مَحْرَمٍ " فَقَامَ رَجُلٌ, فَقَالَ: يَا رَسُولَ اَللَّهِ, إِنَّ اِمْرَأَتِي خَرَجَتْ حَاجَّةً, وَإِنِّي اِكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا, قَالَ: " اِنْطَلِقْ, فَحُجَّ مَعَ اِمْرَأَتِكَ " } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Reference | : Bulugh al-Maram 718 |
| In-book reference | : Book 6, Hadith 11 |
| English translation | : Book 6, Hadith 737 |
’Abdur Rahman bin ’Auf (RAA) narrated regarding the story of the killing of Abu Jahl,‘..they both hastened to him with their swords till they killed him. Afterwards, they went to the Prophet and informed him (of what they had done). The Messenger of Allah (P.B.U.H.) asked them, “Which of you killed him? Have you wiped your swords?” They said:
‘No.’ The Prophet then looked at the swords and said, “Both of you killed him.” He then ordained that the belongings (weapons, shields etc..) of Abu Jahl should go to Mu 'adh bin 'Amro bin al-Jamuh.’ Agreed upon.
وَعَنْ عَبْدِ اَلرَّحْمَنِ بْنِ عَوْفٍ - رضى الله عنه - فِي - قِصَّةِ قَتْلِ أَبِي جَهْلٍ - قَالَ: { فَابْتَدَرَاهُ بِسَيْفَيْهِمَا حَتَّى قَتَلَاهُ, ثُمَّ انْصَرَفَا إِلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -فَأَخْبَرَاهُ, فَقَالَ: "أَيُّكُمَا قَتَلَهُ? هَلْ مَسَحْتُمَا سَيْفَيْكُمَا ?" قَالَا: لَا. قَالَ: فَنَظَرَ فِيهِمَا, فَقَالَ: "كِلَاكُمَا قَتَلَهُ, سَلْبُهُ لِمُعَاذِ بْنِ عَمْرِوِ بْنِ اَلْجَمُوحِ" } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 11, Hadith 23 |
| English translation | : Book 11, Hadith 1320 |
| Arabic reference | : Book 11, Hadith 1293 |
Mishkat al-Masabih 261
‘Aun reported Ibn Mas'ud as saying, “Two greedy ones never
attain satisfaction, the learned man and the worldly man, but they are
not equal. The learned man becomes more pleasing to the Compassionate One, but the worldly man perseveres in transgression." Then
‘Abdallah [ibn Mas'ud] recited, “Nay, but man transgresses in considering that he
is self-sufficient. "* He added, “The other is preferable, for ‘only those
of His servants who are learned fear God.’ " [Ibid, xxxv, 28.] Darimi transmitted it.
*Qur’an, xcvi, 6 f.
عَن عَوْنٍ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ: مَنْهُومَانِ لَا يَشْبَعَانِ صَاحِبُ الْعِلْمِ وَصَاحِبُ الدُّنْيَا وَلَا يَسْتَوِيَانِ أَمَّا صَاحِبُ الْعِلْمِ فَيَزْدَادُ رِضًى لِلرَّحْمَنِ وَأَمَّا صَاحِبُ الدُّنْيَا فَيَتَمَادَى فِي الطُّغْيَانِ. ثُمَّ قَرَأَ عَبْدُ اللَّهِ (كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى أَنْ رَآهُ اسْتَغْنَى)
قَالَ وَقَالَ الْآخَرُ (إِنَّمَا يَخْشَى اللَّهَ مِنْ عباده الْعلمَاء. رَوَاهُ الدَّارمِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 261 |
| In-book reference | : Book 2, Hadith 58 |
Mishkat al-Masabih 190
Ibn ‘Abbas said that if anyone learns God’s Book and follows its contents, he will be guided by God away from error in this world and be guarded by Him on the day of resurrection from the strictest account. A version renders him as saying that one who models his life on God’s Book will not go astray in this world, or be miserable in the next. Then he recited this verse, “He who follows my guidance will not go astray or be miserable.” 1
Razin transmitted it.
1 Quran xx, `123.
وَعَن ابْن عَبَّاس قَالَ: من تعلم كتاب الله ثمَّ ابتع مَا فِيهِ هَدَاهُ اللَّهُ مِنَ الضَّلَالَةِ فِي الدُّنْيَا وَوَقَاهُ يَوْمَ الْقِيَامَةِ سُوءَ الْحِسَابِ
وَفِي رِوَايَةٍ قَالَ: مَنِ اقْتَدَى بِكِتَابِ اللَّهِ لَا يَضِلُّ فِي الدُّنْيَا وَلَا يَشْقَى فِي الْآخِرَةِ ثُمَّ تَلَا هَذِهِ الْآيَةَ: (فَمَنِ اتَّبَعَ هُدَايَ فَلَا يضل وَلَا يشقى)
رَوَاهُ رزين
| Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 190 |
| In-book reference | : Book 1, Hadith 182 |
Mishkat al-Masabih 1554
He said that the Prophet used to teach them to say when afflicted by fever or any pain, "In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.”
Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma'il who is declared to be weak in tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يعلمهُمْ من الْحمى وم الأوجاع كلهَا أَن يَقُولُوا: «بِسم الله الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عرق نعار وَمن شَرّ حر النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ وَهُوَ يضعف فِي الحَدِيث
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1554 |
| In-book reference | : Book 5, Hadith 32 |
Mishkat al-Masabih 3535
‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.”
(Bukhari and Muslim.)
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3535 |
| In-book reference | : Book 16, Hadith 82 |
Mishkat al-Masabih 3781
‘A’isha reported God’s Messenger as saying, “The testimony of a deceitful man or woman, or of one who has been flogged for transgressing the bounds set by God, or of one who harbours rancour against his brother, or of one suspected regarding the patrons he claims or relationship, or of one who is dependent on a family is not allowable."
Tirmidhi transmitted it, saying this is a gharib tradition and that the traditions of Yazid b. Ziyad ad-Dimashqi, the transmitter, are rejected.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ وَلَا مَجْلُودٍ حَدًّا وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ وَلَا ظَنِينٍ فِي وَلَاءٍ وَلَا قَرَابَةٍ وَلَا الْقَانِعِ مَعَ أَهْلِ الْبَيْتِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حديثٌ غريبٌ ويزيدُ بن زيادٍ الدِّمَشْقِي الرَّاوِي مُنكر الحَدِيث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3781 |
| In-book reference | : Book 18, Hadith 116 |
Sahih Muslim 569 b
Sulaiman b. Buraida reported on the authority of his father that when the Apostle of Allah (may peace be upon him) had said prayer a man stood up and said:
Who called for a red camel? (Upon this) the Apostle of Allah (may peace be upon him) said: May it not be restored to you! The mosques are built for what they are meant.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَبِي سِنَانٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا صَلَّى قَامَ رَجُلٌ فَقَالَ مَنْ دَعَا إِلَى الْجَمَلِ الأَحْمَرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ وَجَدْتَ إِنَّمَا بُنِيَتِ الْمَسَاجِدُ لِمَا بُنِيَتْ لَهُ " .
| Reference | : Sahih Muslim 569b |
| In-book reference | : Book 5, Hadith 101 |
| USC-MSA web (English) reference | : Book 4, Hadith 1156 |
| (deprecated numbering scheme) |
Sahih Muslim 705 h
'Abdullah b. Shaqiq al-'Uqaili reported:
A person said to Ibn 'Abbas (as he delayed the prayer): Prayer. He kept silence. He again said: Prayer. He again kept silence, and he again cried: Prayer. He again kept silence and said: May you be deprived of your mother, do you teach us about prayer? We used to combine two prayers during the life of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عِمْرَانُ بْنُ حُدَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ الصَّلاَةَ فَسَكَتَ . ثُمَّ قَالَ الصَّلاَةَ . فَسَكَتَ ثُمَّ قَالَ الصَّلاَةَ فَسَكَتَ . ثُمَّ قَالَ لاَ أُمَّ لَكَ أَتُعَلِّمُنَا بِالصَّلاَةِ وَكُنَّا نَجْمَعُ بَيْنَ الصَّلاَتَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 705h |
| In-book reference | : Book 6, Hadith 68 |
| USC-MSA web (English) reference | : Book 4, Hadith 1524 |
| (deprecated numbering scheme) |
Sahih Muslim 737 a
'A'isha reported:
The Messenger of Allah (may peace be upon him) used to observe thirteen rak'ahs of the night prayer. Five out of them consisted of Witr, and he did not sit, but at the end (for salutation).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لاَ يَجْلِسُ فِي شَىْءٍ إِلاَّ فِي آخِرِهَا .
| Reference | : Sahih Muslim 737a |
| In-book reference | : Book 6, Hadith 149 |
| USC-MSA web (English) reference | : Book 4, Hadith 1604 |
| (deprecated numbering scheme) |
Sahih Muslim 1014 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No one gives Sadaqa of a date out of his honest earning, but Allah accepts it with His Right Hand, and then fosters it as one of you fosters the colt or a young she-camel, till it becomes like a mountain or even greater.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَتَصَدَّقُ أَحَدٌ بِتَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ إِلاَّ أَخَذَهَا اللَّهُ بِيَمِينِهِ فَيُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ قَلُوصَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ أَوْ أَعْظَمَ " .
| Reference | : Sahih Muslim 1014b |
| In-book reference | : Book 12, Hadith 80 |
| USC-MSA web (English) reference | : Book 5, Hadith 2212 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 516
It was narrated that 'Amr bin 'Ata' said:
"I saw Sa'ib bin Yazid sniffing his garment, and I said: 'Why (are you doing) that?' He said: 'I heard the Messenger of Allah say: "No ablution (is needed) unless there is an odor or a sound."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُبَيْدِ اللَّهِ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، قَالَ رَأَيْتُ السَّائِبَ بْنَ يَزِيدَ يَشَمُّ ثَوْبَهُ فَقُلْتُ مِمَّ ذَلِكَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" لاَ وُضُوءَ إِلاَّ مِنْ رِيحٍ أَوْ سَمَاعٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 516 |
| In-book reference | : Book 1, Hadith 250 |
| English translation | : Vol. 1, Book 1, Hadith 516 |
Sunan Ibn Majah 747
It was narrated from 'Umar bin Khattab that:
The Messenger of Allah said: "There are seven places where it is not permissible to perform the prayer: The top of the House of Allah; graveyards; garbage dumps; slaughterhouses; bathrooms; the area that camels rest, and the main road."
حَدَّثَنَا عَلِيُّ بْنُ دَاوُدَ، وَمُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، قَالاَ حَدَّثَنَا أَبُو صَالِحٍ، حَدَّثَنِي اللَّيْثُ، حَدَّثَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" سَبْعُ مَوَاطِنَ لاَ تَجُوزُ فِيهَا الصَّلاَةُ ظَاهِرُ بَيْتِ اللَّهِ وَالْمَقْبَرَةُ وَالْمَزْبَلَةُ وَالْمَجْزَرَةُ وَالْحَمَّامُ وَعَطَنُ الإِبِلِ وَمَحَجَّةُ الطَّرِيقِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 747 |
| In-book reference | : Book 4, Hadith 13 |
| English translation | : Vol. 1, Book 4, Hadith 747 |
Sunan Ibn Majah 1894
It was narrated from Abu Hurairah that:
the Messenger of Allah said: “Every important matter that does not start with praise of Allah, is devoid (of blessings).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الأَوْزَاعِيِّ، عَنْ قُرَّةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" كُلُّ أَمْرٍ ذِي بَالٍ لاَ يُبْدَأُ فِيهِ بِالْحَمْدِ أَقْطَعُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1894 |
| In-book reference | : Book 9, Hadith 50 |
| English translation | : Vol. 3, Book 9, Hadith 1894 |
Sunan Ibn Majah 2278
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“There will come a time when there will be no one left who does not consume usury (interest), and whoever does not consume it will nevertheless be affected by it."'
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ سَعِيدِ بْنِ أَبِي خَيْرَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لاَ يَبْقَى مِنْهُمْ أَحَدٌ إِلاَّ أَكَلَ الرِّبَا فَمَنْ لَمْ يَأْكُلْ أَصَابَهُ مِنْ غُبَارِهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2278 |
| In-book reference | : Book 12, Hadith 142 |
| English translation | : Vol. 3, Book 12, Hadith 2278 |
Sunan Ibn Majah 2751
It was
narrated from Jabir bin ‘Abdullah and Miswar bin Makhrumah
that the
Messenger of Allah (saw) said:
“No child inherits until he
raises
his voice or cries.”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَرِثُ الصَّبِيُّ حَتَّى يَسْتَهِلَّ صَارِخًا " . قَالَ وَاسْتِهْلاَلُهُ أَنْ يَبْكِيَ وَيَصِيحَ أَوْ يَعْطِسَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2751 |
| In-book reference | : Book 23, Hadith 33 |
| English translation | : Vol. 4, Book 23, Hadith 2751 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1108
‘Alqamah
narrated that ‘Abdullah was asked whether the Prophet (saw)
used to
deliver the sermon standing or sitting. He said:
“Have you not
read
the Verse: ‘...and leave you (Muhammad) standing (while
delivering
the Friday sermon?” [62:11]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ سُئِلَ أَكَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَخْطُبُ قَائِمًا أَوْ قَاعِدًا؟ قَالَ أَوَمَا تَقْرَأُ {وَتَرَكُوكَ قَائِمًا}
قَالَ أَبُو عَبْدِ اللَّهِ غَرِيبٌ لاَ يُحَدِّثُ بِهِ إِلاَّ ابْنُ أَبِي شَيْبَةَ وَحْدَهُ .
قَالَ أَبُو عَبْدِ اللَّهِ غَرِيبٌ لاَ يُحَدِّثُ بِهِ إِلاَّ ابْنُ أَبِي شَيْبَةَ وَحْدَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1108 |
| In-book reference | : Book 5, Hadith 306 |
| English translation | : Vol. 1, Book 5, Hadith 1108 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1410
It was
narrated from Abu Sa’eed and ‘Abdullah bin ‘Amr bin ‘As that
the Messenger of Allah (saw) said:
“Do not prepare a mount (travel)
to
visit any mosque except three: the Sacred Mosque, Aqsa Mosque, and
this mosque of mine.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، وَعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ إِلَى الْمَسْجِدِ الْحَرَامِ وَإِلَى الْمَسْجِدِ الأَقْصَى وَإِلَى مَسْجِدِي هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1410 |
| In-book reference | : Book 5, Hadith 608 |
| English translation | : Vol. 1, Book 5, Hadith 1410 |
Sunan Ibn Majah 1438
It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah
(SAW) said:
“When you enter upon one who is sick, cheer him up and
give him hope of a long life, for that does not change anything (of
the Divine Decree), but it will cheer the heart of the one who is
sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا دَخَلْتُمْ عَلَى الْمَرِيضِ فَنَفِّسُوا لَهُ فِي الأَجَلِ فَإِنَّ ذَلِكَ لاَ يَرُدُّ شَيْئًا وَهُوَ يَطِيبُ بِنَفْسِ الْمَرِيضِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1438 |
| In-book reference | : Book 6, Hadith 6 |
| English translation | : Vol. 1, Book 6, Hadith 1438 |
Sunan Ibn Majah 1451
It was
narrated from ‘Aishah that the Messenger of Allah (SAW)
entered
upon her and there was a close relative of hers who was in the
throes
of death. When the Prophet (SAW) saw how upset she was, he
said:
“Do
not grieve for your relative, for that is part of his
Hasanat
(merits).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَخَلَ عَلَيْهَا وَعِنْدَهَا حَمِيمٌ لَهَا يَخْنُقُهُ الْمَوْتُ فَلَمَّا رَأَى النَّبِيُّ ـ صلى الله عليه وسلم ـ مَا بِهَا قَالَ لَهَا
" لاَ تَبْتَئِسِي عَلَى حَمِيمِكِ فَإِنَّ ذَلِكَ مِنْ حَسَنَاتِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1451 |
| In-book reference | : Book 6, Hadith 19 |
| English translation | : Vol. 1, Book 6, Hadith 1451 |
Sunan Ibn Majah 1466
It was
narrated from Abu Buraidah that his father said:
“When they
started
to wash the Prophet (SAW), a voice called out from inside (the
house)
saying: ‘Do not remove the shirt of the Messenger of Allah.’”
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ الأَزْهَرِ الْوَاسِطِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو بُرْدَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ لَمَّا أَخَذُوا فِي غُسْلِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَادَاهُمْ مُنَادٍ مِنَ الدَّاخِلِ لاَ تَنْزِعُوا عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَمِيصَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1466 |
| In-book reference | : Book 6, Hadith 34 |
| English translation | : Vol. 1, Book 6, Hadith 1466 |
Sunan Ibn Majah 4047
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The Hour will not begin until wealth becomes abundant and
tribulations appear, and Harj increases.” They said: “What is
Harj, O
Messenger of Allah?” He said: “Killing, killing,
killing,” three
times.
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى يَفِيضَ الْمَالُ وَتَظْهَرَ الْفِتَنُ وَيَكْثُرَ الْهَرْجُ " . قَالُوا وَمَا الْهَرْجُ يَا رَسُولَ اللَّهِ قَالَ " الْقَتْلُ الْقَتْلُ الْقَتْلُ " . ثَلاَثًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4047 |
| In-book reference | : Book 36, Hadith 122 |
| English translation | : Vol. 5, Book 36, Hadith 4047 |
Sahih al-Bukhari 5089
Narrated `Aisha:
Allah's Apostle entered upon Dubaa bint Az-Zubair and said to her, "Do you have a desire to perform the Hajj?" She replied, "By Allah, I feel sick." He said to her, "Intend to perform Hajj and stipulate something by saying, 'O Allah, I will finish my Ihram at any place where You stop me (i.e. I am unable to go further)." She was the wife of Al-Miqdad bin Al-Aswad.
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَقَالَ لَهَا " لَعَلَّكِ أَرَدْتِ الْحَجَّ ". قَالَتْ وَاللَّهِ لاَ أَجِدُنِي إِلاَّ وَجِعَةً. فَقَالَ لَهَا " حُجِّي وَاشْتَرِطِي، قُولِي اللَّهُمَّ مَحِلِّي حَيْثُ حَبَسْتَنِي ". وَكَانَتْ تَحْتَ الْمِقْدَادِ بْنِ الأَسْوَدِ.
| Reference | : Sahih al-Bukhari 5089 |
| In-book reference | : Book 67, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 26 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5529
Narrated `Amr:
I said to Jabir bin Zaid, "The people claim that Allah's Apostle forbade the eating of donkey's meat." He said, "Al-Hakam bin `Amr Al-Ghifari used to say so when he was with us, but Ibn `Abbas, the great religious learned man, refused to give a final verdict and recited:-- 'Say: I find not in that which has been inspired to me anything forbidden to be eaten by one who wishes to eat it, unless it be carrion, blood poured forth or the flesh of swine...' (6.145)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو قُلْتُ لِجَابِرِ بْنِ زَيْدٍ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ حُمُرِ الأَهْلِيَّةِ فَقَالَ قَدْ كَانَ يَقُولُ ذَاكَ الْحَكَمُ بْنُ عَمْرٍو الْغِفَارِيُّ عِنْدَنَا بِالْبَصْرَةِ، وَلَكِنْ أَبَى ذَاكَ الْبَحْرُ ابْنُ عَبَّاسٍ وَقَرَأَ {قُلْ لاَ أَجِدُ فِيمَا أُوحِيَ إِلَىَّ مُحَرَّمًا}
| Reference | : Sahih al-Bukhari 5529 |
| In-book reference | : Book 72, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 437 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5676
Narrated Jabir bin `Abdullah:
The Prophet came to me while I was ill. He performed ablution and threw the remaining water on me (or said, "Pour it on him) " When I came to my senses I said, "O Allah's Apostle! I have no son or father to be my heir, so how will be my inheritance?" Then the Verse of inheritance was revealed.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا مَرِيضٌ فَتَوَضَّأَ فَصَبَّ عَلَىَّ أَوْ قَالَ صُبُّوا عَلَيْهِ فَعَقَلْتُ فَقُلْتُ لاَ يَرِثُنِي إِلاَّ كَلاَلَةٌ، فَكَيْفَ الْمِيرَاثُ فَنَزَلَتْ آيَةُ الْفَرَائِضِ.
| Reference | : Sahih al-Bukhari 5676 |
| In-book reference | : Book 75, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 580 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6650
Narrated Abu Huraira:
The Prophet said, "Whoever swears saying in his oath. 'By Al-Lat and Al-`Uzza,' should say, 'None has the right to be worshipped but Allah; and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ حَلَفَ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ وَالْعُزَّى. فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ. وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ. فَلْيَتَصَدَّقْ ".
| Reference | : Sahih al-Bukhari 6650 |
| In-book reference | : Book 83, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 645 |
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Sahih al-Bukhari 6840
Narrated Ash-Shaibani:
I asked `Abdullah bin Abi `Aufa about the Rajam (stoning somebody to death for committing illegal sexual intercourse). He replied, "The Prophet carried out the penalty of Rajam," I asked, "Was that before or after the revelation of Surat-an-Nur?" He replied, "I do not know."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، سَأَلْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى عَنِ الرَّجْمِ، فَقَالَ رَجَمَ النَّبِيُّ صلى الله عليه وسلم. فَقُلْتُ أَقَبْلَ النُّورِ أَمْ بَعْدَهُ قَالَ لاَ أَدْرِي. تَابَعَهُ عَلِيُّ بْنُ مُسْهِرٍ وَخَالِدُ بْنُ عَبْدِ اللَّهِ وَالْمُحَارِبِيُّ وَعَبِيدَةُ بْنُ حُمَيْدٍ عَنِ الشَّيْبَانِيِّ. وَقَالَ بَعْضُهُمُ الْمَائِدَةُ. وَالأَوَّلُ أَصَحُّ.
| Reference | : Sahih al-Bukhari 6840 |
| In-book reference | : Book 86, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 824 |
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Riyad as-Salihin 713
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
I sought permission of the Prophet (PBUH) to perform 'Umrah, and he granted me leave and said, "Brother, do not forget us in your supplications." I would not exchange these words of his for the whole world.
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
Another narration is: He (PBUH) said, "Include us, my brother, in your supplications."
[Abu Dawud and At- Tirmidhi].
وعن عمر بن الخطاب رضي الله عنه قال: استأذنت النبي صلى الله عليه وسلم الله عليه وسلم في العمرة، فأذن ، وقال:
"لا تنسانا يا أخي من دعائك" فقال كلمة ما يسرني أن لي بها الدنيا.
وفي رواية قال: “أشركنا يا أخي في دعائك” ((رواه أبوداود، والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 713 |
| In-book reference | : Book 1, Hadith 34 |
Riyad as-Salihin 1600
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "A woman was punished in Hell because of a cat which she had confined until it died. She did not give it to eat or to drink when it was confined, nor did she free it so that it might eat the vermin of the earth."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"عذبت امرأة في هِرة حبستها حتى ماتت، فدخلت فيها النار، لا هي أطعمتها وسقتها، إذ هي حبستها، ولا هي تركتها تأكل من خشاش الأرض" ((متفق عليه)). ((خشاش الأرض)) يفتح الخاء المعجمة وبالشين المعجمة المكررة، وهي: هوامها وحشراتها.
| Reference | : Riyad as-Salihin 1600 |
| In-book reference | : Book 17, Hadith 90 |