A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

A hadith like this has been narrated by Abu Huraira by another chain of transmitters.

This hadith has been narrated by Abu Huraira through another chain of transmitters.

Abu Huraira reported the same from the Prophet (may peace be upon him).

This hadith his been narrated by 'Abu al-Malik with the same chain of transmitters.

A hadith like this has been narrated by Abu Huraira with another chain of transmitters.

A hadith like this has been narrated by Abu Qatada with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Usama with the same chain of narrators.

This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Tahir but with a slight variation of words.

This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.

This hadith has been narrated on the authority of Abu Salama with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.

A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.

This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira with another chain of transmitters.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira with a different chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.

This hadith has been transmitted on the authority of Abu Juhaifa with a slight variation of wording.

A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.

This hadith has been reported on the authority of Abu Ishaq with the same chain of transmitters.

This hadith has been reported on the authority of Abu Bishr with the same chain of transmitters.

This hadith has been reported on the authority of Abu Huraira with the same chain of transmitters.

This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Musa with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording.

Whenever a beggar or a person in need of something came to the Prophet , he used to say (to his companions), "Intercede (for him) and you will be rewarded for that, and Allah will fulfill what He will through His Apostle's tongue."

Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

that when Abu Bakr became the Caliph, he wrote a letter to him (and stamped it with the Prophet's ring) and the engraving of the ring was in three lines: Muhammad in one line, 'Apostle' in another line, and 'Allah' in a third line.

Allah's Apostle said, "None is wounded in Allah's Cause but will come on the Day of Resurrection with his wound bleeding. The thing that will come out of his wound will be the color of blood, but its smell will be the smell of musk."

I heard Allah's Apostle saying, "Allah will hold the whole earth, and roll all the heavens up in His Right Hand, and then He will say, 'I am the King; where are the kings of the earth?"'

Allah's Apostle said, "If Khosrau is ruined, there will be no Khosrau after him; and if Caesar is ruined, there will be no Caesar after him. By Him in Whose Hand Muhammad's soul is, surely you will spend their treasures in Allah's Cause."

Hind (bint `Utba) said to the Prophet "Abu Sufyan is a miserly man and I need to take some money of his wealth." The Prophet said, "Take reasonably what is sufficient for you and your children "

Whenever a beggar or a person in need came to the Prophet, the Prophet would say "Help and recommend him and you will receive the reward for it, and Allah will bring about what he will through His Prophet's tongue

Allah's Apostle said, "Time will pass rapidly, good deeds will decrease, and miserliness will be thrown (in the hearts of the people), and the Harj (will increase)." They asked, "What is the Harj?" He replied, "(It is) killing (murdering), (it is) murdering (killing).

Allah's Apostle said, "Shall I inform you of the biggest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join partners in worship with Allah, and to be undutiful to one's parents. "

The Prophet said, "There are two expressions which are very easy for the tongue to say, but they are very heavy in the balance and are very dear to The Beneficent (Allah), and they are, 'Subhan Allah Al- `Azim and 'Subhan Allah wa bihamdihi.'"

Allah's Apostle said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."

My father said, "I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in his mouth."

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."

The Prophet said, "When you hear the Iqama, proceed to offer the prayer with calmness and solemnity and do not make haste. And pray whatever you are able to pray and complete whatever you have missed.

Allah's Apostle said, "You see me facing the Qibla; but, by Allah, nothing is hidden from me regarding your bowing and submissiveness and I see you from behind my back."

The Prophet used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76).

Anas looked at the people wearing Tailsans (i.e. a special kind of head covering worn by Jews in old days). On that Anas said, "At this moment they (i.e. those people) look like the Jews of Khaibar."