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Jami` at-Tirmidhi 1242
Narrated Ibn 'Umar:
"I would sell camels at Al-Baqi', so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (saws) and found him leaving the house of Hafsah. I asked him about that and he said: 'There is no harm in that when it (equals) the price.'"
[Abu 'Eisa said:] We do not know of this Hadith being Marfu' except from the narration of Simak bin Harb from Sa'eed bin Jubair, from Ibn 'Umar.
Dawud bin Abi Hind narrated this Hadith from Abu Sa'eed bin Jubair, from Ibn 'Umar in Mawquf form.
This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الإِبِلَ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ فَآخُذُ مَكَانَهَا الْوَرِقَ وَأَبِيعُ بِالْوَرِقِ فَآخُذُ مَكَانَهَا الدَّنَانِيرَ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ خَارِجًا مِنْ بَيْتِ حَفْصَةَ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ
" لاَ بَأْسَ بِهِ بِالْقِيمَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ سِمَاكِ بْنِ حَرْبٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ . وَرَوَى دَاوُدُ بْنُ أَبِي هِنْدٍ هَذَا الْحَدِيثَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ لاَ بَأْسَ أَنْ يَقْتَضِيَ الذَّهَبَ مِنَ الْوَرِقِ وَالْوَرِقَ مِنَ الذَّهَبِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ ذَلِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1242 |
| In-book reference | : Book 14, Hadith 42 |
| English translation | : Vol. 1, Book 12, Hadith 1242 |
Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abu Hurayra and Zayd ibn Khalid al-Juhani informed him that two men brought a dispute to the Messenger of Allah, may Allah bless him and grant him peace. One of them said, "Messenger of Allah! Judge between us by the Book of Allah!" The other said, and he was the wiser of the two, "Yes, Messenger of Allah. Judge between us by the Book of Allah and give me permission to speak." He said, "Speak." He said, "My son was hired by this person and he committed fornication with his wife. He told me that my son deserved stoning, and I ransomed him for one hundred sheep and a slave-girl. Then I asked the people of knowledge and they told me that my son deserved to be flogged with one hundred lashes and exiled for a year, and they informed me that the woman deserved to be stoned." The Messenger of Allah, may Allah bless him and grant him peace, said, "By him in whose Hand myself is, I will judge between you by the Book of Allah. As for your sheep and slave girl, they should be returned to you. Your son should have one hundred lashes and be exiled for a year." He ordered Unays al-Aslami to go to the wife of the other man and to stone her if she confessed . She confessed and he stoned her.
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَقَالَ الآخَرُ وَهُوَ أَفْقَهُهُمَا أَجَلْ يَا رَسُولَ اللَّهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي أَنْ أَتَكَلَّمَ . قَالَ " تَكَلَّمْ " . فَقَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَا بِامْرَأَتِهِ فَأَخْبَرَنِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَخْبَرُونِي أَنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ . فَقَالَ رَسُولُ اللَّهِ " أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ " . وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا وَأَمَرَ أُنَيْسًا الأَسْلَمِيَّ أَنْ يَأْتِيَ امْرَأَةَ الآخَرِ فَإِنِ اعْتَرَفَتْ رَجَمَهَا فَاعْتَرَفَتْ فَرَجَمَهَا .
| USC-MSA web (English) reference | : Book 41, Hadith 6 |
| Arabic reference | : Book 41, Hadith 1508 |
Sunan Ibn Majah 1573
It was
narrated from Salim that his father said:
“A Bedouin came to
the
Prophet (SAW) and said: ‘O Messenger of Allah, my father used to
uphold the ties of kinship, and so and so forth, where is he?’ He
said: ‘In the Fire.’ It was as if he found that difficult to
bear.
Then he said: ‘O Messenger of Allah. Where is your father?’
The
Messenger of Allah (SAW) said: ‘Whenever you pass by the grave
of an
idolater, give him the tidings of Hell-fire.’ The Bedouin
later became
Muslim, and he said: ‘The Messenger of Allah (SAW)
gave me a difficult
task. I never passed the grave of an idolater but
I gave him the
tidings of Hell-fire.’”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ الْبَخْتَرِيِّ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي كَانَ يَصِلُ الرَّحِمَ وَكَانَ وَكَانَ. فَأَيْنَ هُوَ قَالَ " فِي النَّارِ " . قَالَ فَكَأَنَّهُ وَجَدَ مِنْ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ فَأَيْنَ أَبُوكَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " حَيْثُمَا مَرَرْتَ بِقَبْرِ كَافِرٍ فَبَشِّرْهُ بِالنَّارِ " . قَالَ فَأَسْلَمَ الأَعْرَابِيُّ بَعْدُ وَقَالَ لَقَدْ كَلَّفَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ تَعَبًا مَا مَرَرْتُ بِقَبْرِ كَافِرٍ إِلاَّ بَشَّرْتُهُ بِالنَّارِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1573 |
| In-book reference | : Book 6, Hadith 141 |
| English translation | : Vol. 1, Book 6, Hadith 1573 |
Sunan an-Nasa'i 2763
It was narrated that Jabir bin 'Abdullah said:
"We came in Ihram with the
Messenger of Allah for Hajj alone (Mufrad), and 'Aishah came in Ihram for 'Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka'bah and (performed Sa'i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: 'Exit Ihram to what degree?' He said" 'Completely.' So we had intercourse with out, wives put on perfume, and wore only four nights away from 'Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon 'Aishah and found here weeping. He said: 'What is the matter with you?' She said: 'I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.' He said: 'This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.' So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa'i) between As-Safa and Al-Marwah. Then, he said: 'You have exited Ihram from your Hajj and your 'Umrah at the same time." She said: 'O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.' He said: 'Take here, O 'Abdullah, to perform 'Umrah from At-Tan'im.' And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ قَالَ فَقُلْنَا حِلُّ مَاذَا قَالَ " الْحِلُّ كُلُّهُ " . فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ " مَا شَأْنُكِ " . فَقَالَتْ شَأْنِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أُحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ . فَقَالَ " إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ " . فَفَعَلَتْ . وَوَقَفَتِ الْمَوِاقِفَ حَتَّى إِذَا طَهُرَتْ طَافَتْ بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ قَالَ " قَدْ حَلَلْتِ مِنْ حَجَّتِكِ وَعُمْرَتِكِ جَمِيعًا " . فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أَجِدُ فِي نَفْسِي أَنِّي لَمْ أَطُفْ بِالْبَيْتِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2763 |
| In-book reference | : Book 24, Hadith 145 |
| English translation | : Vol. 3, Book 24, Hadith 2764 |
Sahih Muslim 2937 b
This hadith has been narrated on the authority of Jabir with the same chain of transmitters but with this addition that Gog and Magog would walk until they would reach the mountain of al-Khamar and it is a mountain of Bait-ul-Maqdis and they would say:
We have killed those who are upon the earth. Let us now kill those who are In the sky and they would throw their arrows towards the sky and the arrows would return to them besmeared with blood. And in the narration of Ibn Hujr (the words are):" I have sent such persons (Gog and Magog) that none would dare fight against them.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ،
وَالْوَلِيدُ بْنُ مُسْلِمٍ - قَالَ ابْنُ حُجْرٍ دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ - عَنْ عَبْدِ الرَّحْمَنِ
بْنِ يَزِيدَ بْنِ جَابِرٍ بِهَذَا الإِسْنَادِ . نَحْوَ مَا ذَكَرْنَا وَزَادَ بَعْدَ قَوْلِهِ " لَقَدْ كَانَ بِهَذِهِ مَرَّةً مَاءٌ
ثُمَّ يَسِيرُونَ حَتَّى يَنْتَهُوا إِلَى جَبَلِ الْخَمَرِ وَهُوَ جَبَلُ بَيْتِ الْمَقْدِسِ فَيَقُولُونَ لَقَدْ قَتَلْنَا مَنْ
فِي الأَرْضِ هَلُمَّ فَلْنَقْتُلْ مَنْ فِي السَّمَاءِ . فَيَرْمُونَ بِنُشَّابِهِمْ إِلَى السَّمَاءِ فَيَرُدُّ اللَّهُ عَلَيْهِمْ
نُشَّابَهُمْ مَخْضُوبَةً دَمًا " . وَفِي رِوَايَةِ ابْنِ حُجْرٍ " فَإِنِّي قَدْ أَنْزَلْتُ عِبَادًا لِي لاَ يَدَىْ لأَحَدٍ
بِقِتَالِهِمْ " .
| Reference | : Sahih Muslim 2937b |
| In-book reference | : Book 54, Hadith 135 |
| USC-MSA web (English) reference | : Book 41, Hadith 7016 |
| (deprecated numbering scheme) |
Riyad as-Salihin 781
Abu Juhaifah Wahb bin 'Abdullah (May Allah be pleased with him) reported:
I saw the Prophet (PBUH) by Al-Abtah valley in Makkah, in a red tent made from tanned skin. Bilal brought him ablution water. Then the Messenger of Allah (PBUH) came out wearing a red mantle; and I can still remember looking at whiteness of his shanks. So he made his ablution, and Bilal (PBUH) pronounced the call for prayer (Adhan). I kept following the movement of his (Bilal's) face to the right and to the left when he recited: 'Come to the prayer; come to the success.' Then a spear was fixed (as a Sutrah) in front of Messenger of Allah (PBUH) who then stepped forward and led the prayer. Dogs and donkeys passed in front of him (beyond the spear) and no one prevented them from doing so.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبى جحيفة وهب بن عبد الله رضى الله عنه قال: رأيت النبي صلى الله عليه وسلم بمكة وهو بالأبطح في قبة له حمراء من آدم، فخرج بلال بوضوئه، فمن ناضح ونائل، فخرج النبي صلى الله عليه وسلم وعليه حلة حمراء، كأني أنظر إلى بياض ساقيه، فتوضأ وأذن بلال، فجعلت أتتبع فاه ههنا وههنا، يقول يمينا وشمالاً: حي على الصلاة، حي على الفلاح، ثم ركزت له عنزة، فتقدم فصلى يمر بين يديه الكلب والحمار لا يمنع.((متفق عليه))
| Reference | : Riyad as-Salihin 781 |
| In-book reference | : Book 3, Hadith 4 |
Sunan Ibn Majah 4119
It was
narrated from Asma’ bint Yazid that she heard the Messenger of
Allah (saw) say:
“Shall I not tell you of the best of you?” They
said:
“Yes, O Messenger of Allah.” He said: “The best of you
are those who,
when they are seen, Allah the Mighty, the Majestic, is
remembered.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " أَلاَ أُنَبِّئُكُمْ بِخِيَارِكُمْ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " خِيَارُكُمُ الَّذِينَ إِذَا رُءُوا ذُكِرَ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4119 |
| In-book reference | : Book 37, Hadith 20 |
| English translation | : Vol. 5, Book 37, Hadith 4119 |
Sunan an-Nasa'i 2766
Hilal bin Khabbab said:
"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ الأَحْوَلُ، قَالَ حَدَّثَنَا هِلاَلُ بْنُ خَبَّابٍ، قَالَ سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الرَّجُلِ، يَحُجُّ يَشْتَرِطُ قَالَ الشَّرْطُ بَيْنَ النَّاسِ فَحَدَّثْتُهُ حَدِيثَهُ - يَعْنِي عِكْرِمَةَ - فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أَقُولُ قَالَ
" قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2766 |
| In-book reference | : Book 24, Hadith 148 |
| English translation | : Vol. 3, Book 24, Hadith 2767 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 265
It was narrated that ‘Umar bin al-Khattab said:
When Abu Bakr and I were with him, the Messenger of Allah (ﷺ) passed by `Abdullah bin Mas`ood, when he was reciting [in prayer]. He stood and listened to his recitation, then ‘Abdullah bowed and prostrated, and the Messenger of Allah (ﷺ) said: `Ask, you will be given; ask, you will be given.` Then the Messenger of Allah (ﷺ) went away and said: “Whoever would like to recite the Qur`an fresh as it was revealed, let him learn it from Ibn Umm `Abd,` Then I went at night to ‘Abdullah bin Mas`ood to tell him the good news of what the Messenger of Allah (ﷺ) had said, and when I knocked on the door - or he said: when he heard my voice - he said: What brings you here at this time? I said: I have come to tell you the glad tidings of what the Messenger of Allah (ﷺ) said. He said: Abu Bakr beat you to it. I said: If he did that, he is always ahead in doing righteous deeds. We never competed in doing good deeds but Abu Bakr beat us to it.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ عَلْقَمَةَ، عَنْ الْقَرْثَعِ، عَنِ قَيْسٍ، أَوْ ابْنِ قَيْسٍ رَجُلٍ مِنْ جُعْفِيٍّ عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا مَعَهُ وَأَبُو بَكْرٍ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَهُوَ يَقْرَأُ فَقَامَ فَسَمِعَ قِرَاءَتَهُ ثُمَّ رَكَعَ عَبْدُ اللَّهِ وَسَجَدَ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَلْ تُعْطَهْ سَلْ تُعْطَهْ قَالَ ثُمَّ مَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَنْ سَرَّهُ أَنْ يَقْرَأَ الْقُرْآنَ غَضًّا كَمَا أُنْزِلَ فَلْيَقْرَأْهُ مِنْ ابْنِ أُمِّ عَبْدٍ قَالَ فَأَدْلَجْتُ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ لِأُبَشِّرَهُ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَلَمَّا ضَرَبْتُ الْبَابَ أَوْ قَالَ لَمَّا سَمِعَ صَوْتِي قَالَ مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ قُلْتُ جِئْتُ لِأُبَشِّرَكَ بِمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَدْ سَبَقَكَ أَبُو بَكْرٍ قُلْتُ إِنْ يَفْعَلْ فَإِنَّهُ سَبَّاقٌ بِالْخَيْرَاتِ مَا اسْتَبَقْنَا خَيْرًا قَطُّ إِلَّا سَبَقَنَا إِلَيْهَا أَبُو بَكْرٍ.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 265 |
| In-book reference | : Book 2, Hadith 179 |
Sunan an-Nasa'i 3227
Narrated Ma'qil bin Yasar:
It was narrated that Ma'qil bin Yasar said: "A man came to the Messenger of Allah and said: 'I have found a woman who is from a good family and of good status, but she does not bear children, should I marry her?' He told him not to. Then he came to him a second time and he told him not to (marry her). Then he came to him a third time and he told him not to (marry her), then he said: 'Marry the one who is fertile and loving, for I will boast of your great numbers.'"
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَنْبَأَنَا الْمُسْتَلِمُ بْنُ سَعِيدٍ، عَنْ مَنْصُورِ بْنِ زَاذَانَ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي أَصَبْتُ امْرَأَةً ذَاتَ حَسَبٍ وَمَنْصِبٍ إِلاَّ أَنَّهَا لاَ تَلِدُ أَفَأَتَزَوَّجُهَا فَنَهَاهُ ثُمَّ أَتَاهُ الثَّانِيَةَ فَنَهَاهُ ثُمَّ أَتَاهُ الثَّالِثَةَ فَنَهَاهُ فَقَالَ
" تَزَوَّجُوا الْوَلُودَ الْوَدُودَ فَإِنِّي مُكَاثِرٌ بِكُمْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3227 |
| In-book reference | : Book 26, Hadith 32 |
| English translation | : Vol. 4, Book 26, Hadith 3229 |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you the things by which Allah erases wrong actions and by which he raises ranks:
the complete and correct performance of wudu in adverse
conditions, a great number of steps towards the mosque,and waiting
after one prayer for the next prayer. That is the firm hold, that is
the firm hold, that is the firm hold."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَلاَ أُخْبِرُكُمْ بِمَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ " .
| USC-MSA web (English) reference | : Book 9, Hadith 58 |
| Arabic reference | : Book 9, Hadith 389 |
Sunan Ibn Majah 3555
It was
narrated from Sahl bin Sa’d Sa’idi that a woman came to the
Messenger of Allah (saw) with a woven sheet – he said:
* “What
type of
woven sheet?” He said: “A Shamlah.” She said: “O
Messenger of Allah, I
have woven this with my own hands for you to
wear.” The Messenger of
Allah (saw) took it, since he needed it. He
came out to us wearing it
as a lower wrap. So-and-so the son of
so-and-so.” – a man whose name
he told that day – said: “O
Messenger of Allah, how beautiful this
sheet is! Let me wear it.”
He said: “Yes.” When he went inside he
folded it up and sent it
to him. The people said to him: “By Allah,
you have not done well.
The Prophet (saw) wore it because he needed
it, then you asked for
it, and you knew that he would not refuse
anyone who asked him for
something.” He said: “By Allah, I did not ask
for it so that I
could wear it, rather I asked for it so that it could
be my shroud.”
Sahl said: “And it became his shroud the day he died.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِبُرْدَةٍ - قَالَ وَمَا الْبُرْدَةُ قَالَ الشَّمْلَةُ - قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي لأَكْسُوَكَهَا . فَأَخَذَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا فَخَرَجَ عَلَيْنَا فِيهَا وَإِنَّهَا لإِزَارُهُ فَجَاءَ فُلاَنُ بْنُ فُلاَنٍ - رَجُلٌ سَمَّاهُ يَوْمَئِذٍ - فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا . قَالَ
" نَعَمْ " . فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ وَاللَّهِ مَا أَحْسَنْتَ كُسِيَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً . فَقَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ إِيَّاهَا لأَلْبَسَهَا وَلَكِنْ سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي . فَقَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3555 |
| In-book reference | : Book 32, Hadith 6 |
| English translation | : Vol. 4, Book 32, Hadith 3555 |
Sunan Ibn Majah 2846
It was
narrated from Ayas bin Salamah bin Akwa’ that his father said:
“We
attacked, Hawazin at the time of the Messenger of Allah (saw) with
Aby Bakr. He awarded me a slave girl from Banu Fazarah, among the
most
beautiful of the Arabs, who was wearing an animal skin of hers.
I did
not divest her of her clothing until I reached Al-Madinah. Then
the
Prophet (saw) met me in the marketplace, and said: ‘By Alla,
give her
to me.’ So I gave her to him, and he sent her as a ransom
for some of
the Muslim prisoners who were in Makkah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ غَزَوْنَا مَعَ أَبِي بَكْرٍ هَوَازِنَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَفَّلَنِي جَارِيَةً مِنْ بَنِي فَزَارَةَ مِنْ أَجْمَلِ الْعَرَبِ عَلَيْهَا قِشْعٌ لَهَا فَمَا كَشَفْتُ لَهَا عَنْ ثَوْبٍ حَتَّى أَتَيْتُ الْمَدِينَةَ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم فِي السُّوقِ فَقَالَ
" لِلَّهِ أَبُوكَ هَبْهَا لِي " . فَوَهَبْتُهَا لَهُ فَبَعَثَ بِهَا فَفَادَى بِهَا أُسَارَى مِنْ أُسَارَى الْمُسْلِمِينَ كَانُوا بِمَكَّةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2846 |
| In-book reference | : Book 24, Hadith 94 |
| English translation | : Vol. 4, Book 24, Hadith 2846 |
Sahih al-Bukhari 4980
Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، عَنْ أَبِي عُثْمَانَ، قَالَ أُنْبِئْتُ أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ فَجَعَلَ يَتَحَدَّثُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا ". أَوْ كَمَا قَالَ قَالَتْ هَذَا دِحْيَةُ. فَلَمَّا قَامَ قَالَتْ وَاللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ النَّبِيِّ صلى الله عليه وسلم يُخْبِرُ خَبَرَ جِبْرِيلَ أَوْ كَمَا قَالَ، قَالَ أَبِي قُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا. قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ.
| Reference | : Sahih al-Bukhari 4980 |
| In-book reference | : Book 66, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 503 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3634
Narrated Abu `Uthman:
I got the news that Gabriel came to the Prophet while Um Salama was present. Gabriel started talking (to the Prophet and then left. The Prophet said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.")
حَدَّثَنِي عَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا أَبُو عُثْمَانَ، قَالَ أُنْبِئْتُ أَنَّ جِبْرِيلَ ـ عَلَيْهِ السَّلاَمُ ـ أَتَى النَّبِيَّ صلى الله عليه وسلم وَعِنْدَهُ أُمُّ سَلَمَةَ، فَجَعَلَ يُحَدِّثُ ثُمَّ قَامَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأُمِّ سَلَمَةَ
" مَنْ هَذَا ". أَوْ كَمَا قَالَ. قَالَ قَالَتْ هَذَا دِحْيَةُ. قَالَتْ أُمُّ سَلَمَةَ ايْمُ اللَّهِ مَا حَسِبْتُهُ إِلاَّ إِيَّاهُ حَتَّى سَمِعْتُ خُطْبَةَ نَبِيِّ اللَّهِ صلى الله عليه وسلم يُخْبِرُ جِبْرِيلَ أَوْ كَمَا قَالَ. قَالَ فَقُلْتُ لأَبِي عُثْمَانَ مِمَّنْ سَمِعْتَ هَذَا قَالَ مِنْ أُسَامَةَ بْنِ زَيْدٍ.
| Reference | : Sahih al-Bukhari 3634 |
| In-book reference | : Book 61, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 827 |
| (deprecated numbering scheme) |
Musnad Ahmad 420
It was narrated that Abu Salamah bin `Abdul-Rahman said:
`Uthman (رضي الله عنه) looked out from the house when he was under siege and said: I adjure by Allah anyone who was present with the Messenger of Allah (ﷺ) , on the day of Hira`, when the mountain shook beneath his feet; he kicked it with his foot and said: “Be still, Hira`, there is no one on you but a Prophet, a Siddiq or a martyr,` and i was with him. And some men testified to what he said. Then he said: I adjure by Allah anyone who was present with the Messenger of Allah (ﷺ) on the day of Bai’atul-Ridwan, when he had sent me to the mushrikeen, the people of Makkah; he said, `This is my hand and this is the hand of `Uthman,` and he swore allegiance on my behalf. And some men testified to what he said. Then he said:l adjure by Allah anyone who was present when the Messenger of Allah (ﷺ) said: `Who will expand the mosque by incorporating this house into it, in return for a house in Paradise?” and I bought it with my wealth and expanded the mosque by incorporating it into it. And some men testified to what he said. Then he said: I adjure by Allah anyone who saw the Messenger of Allah (ﷺ) on the day of the army of hardship (i.e., Tabook), when he said: `Who will spend today a spending that will be accepted by Allah?` and I equipped half of the army with my wealth. And some men testified to what he said, Then he said:I adjure by Allah anyone who saw the water of Roomah (a well) being sold to wayfarers, then I bought it with my own wealth and gave it to wayfarers for free.` And some men testified to what he said.
حَدَّثَنَا أَبُو قَطَنٍ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ أَشْرَفَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مِنْ الْقَصْرِ وَهُوَ مَحْصُورٌ فَقَالَ أَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حِرَاءٍ إِذْ اهْتَزَّ الْجَبَلُ فَرَكَلَهُ بِقَدَمِهِ ثُمَّ قَالَ اسْكُنْ حِرَاءُ لَيْسَ عَلَيْكَ إِلَّا نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ وَأَنَا مَعَهُ فَانْتَشَدَ لَهُ رِجَالٌ قَالَ أَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ بَيْعَةِ الرِّضْوَانِ إِذْ بَعَثَنِي إِلَى الْمُشْرِكِينَ إِلَى أَهْلِ مَكَّةَ قَالَ هَذِهِ يَدِي وَهَذِهِ يَدُ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَبَايَعَ لِي فَانْتَشَدَ لَهُ رِجَالٌ قَالَ أَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ يُوَسِّعُ لَنَا بِهَذَا الْبَيْتِ فِي الْمَسْجِدِ بِبَيْتٍ فِي الْجَنَّةِ فَابْتَعْتُهُ مِنْ مَالِي فَوَسَّعْتُ بِهِ الْمَسْجِدَ فَانْتَشَدَ لَهُ رِجَالٌ قَالَ وَأَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ جَيْشِ الْعُسْرَةِ قَالَ مَنْ يُنْفِقُ الْيَوْمَ نَفَقَةً مُتَقَبَّلَةً فَجَهَّزْتُ نِصْفَ الْجَيْشِ مِنْ مَالِي قَالَ فَانْتَشَدَ لَهُ رِجَالٌ وَأَنْشُدُ بِاللَّهِ مَنْ شَهِدَ رُومَةَ يُبَاعُ مَاؤُهَا ابْنَ السَّبِيلِ فَابْتَعْتُهَا ...
| Grade: | Sahih hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 420 |
| In-book reference | : Book 4, Hadith 19 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3049
Narrated A man of Banu Taghlib:
Harb ibn Ubaydullah ibn Umayr ath-Thaqafi told on the authority of his grandfather, a man of Banu Taghlib: I came to the Prophet (saws), embraced Islam, and he taught me Islam. He also taught me how I should take sadaqah from my people who had become Muslim. I then returned to him and said: Messenger of Allah, I remembered whatever you taught me except the sadaqah. Should I levy tithe on them? He replied: No, tithes are to be levied on Christians and Jews.
حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبَزَّازُ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ حَرْبِ بْنِ عُبَيْدِ اللَّهِ بْنِ عُمَيْرٍ الثَّقَفِيِّ، عَنْ جَدِّهِ، - رَجُلٍ مِنْ بَنِي تَغْلِبَ - قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَسْلَمْتُ وَعَلَّمَنِي الإِسْلاَمَ وَعَلَّمَنِي كَيْفَ آخُذُ الصَّدَقَةَ مِنْ قَوْمِي مِمَّنْ أَسْلَمَ ثُمَّ رَجَعْتُ إِلَيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كُلُّ مَا عَلَّمْتَنِي قَدْ حَفِظْتُهُ إِلاَّ الصَّدَقَةَ أَفَأُعَشِّرُهُمْ قَالَ
" لاَ إِنَّمَا الْعُشُورُ عَلَى النَّصَارَى وَالْيَهُودِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3049 |
| In-book reference | : Book 20, Hadith 122 |
| English translation | : Book 19, Hadith 3043 |
Sahih Muslim 1063 a
Jabir b. Abdullah reported that a person came to the Messenger of Allah (may peace be upon him) at Jirana on his way back from Hunain, and there was in the clothes of Bilal some silver. The Messenger of Allah (may peace be upon him) took a handful out of that and bestowed it upon the people. He (the person who had met the Prophet at Ji'rana) said to him:
Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالْجِعْرَانَةِ مُنْصَرَفَهُ مِنْ حُنَيْنٍ وَفِي ثَوْبِ بِلاَلٍ فِضَّةٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقْبِضُ مِنْهَا يُعْطِي النَّاسَ فَقَالَ يَا مُحَمَّدُ اعْدِلْ . قَالَ " وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَكُنْ أَعْدِلُ لَقَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ " . فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه دَعْنِي يَا رَسُولَ اللَّهِ فَأَقْتُلَ هَذَا الْمُنَافِقَ . فَقَالَ " مَعَاذَ اللَّهِ أَنْ يَتَحَدَّثَ النَّاسُ أَنِّي أَقْتُلُ أَصْحَابِي إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْهُ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " .
| Reference | : Sahih Muslim 1063a |
| In-book reference | : Book 12, Hadith 186 |
| USC-MSA web (English) reference | : Book 5, Hadith 2316 |
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Sahih Muslim 159 c
Abu Dharr reported:
I entered the mosque and the Messenger of Allah (may peace be upon him) was sitting there. When the sun disappeared (from the sight) he said: O Abu Dharr! Do you know where it goes? He (the narrator) said: Allah and His Apostle know best. He (the Holy Prophet) said. Verily it goes and begs permission, for prostration (to Allah) and the permission is granted to it. Once it would be said: Return to the place whence you came, and then it would rise from its setting place. Then he, after the recitation of 'Abdullah recited it: And that is its appointed term.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ " يَا أَبَا ذَرٍّ هَلْ تَدْرِي أَيْنَ تَذْهَبُ هَذِهِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهَا تَذْهَبُ فَتَسْتَأْذِنُ فِي السُّجُودِ فَيُؤْذَنُ لَهَا وَكَأَنَّهَا قَدْ قِيلَ لَهَا ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَطْلُعُ مِنْ مَغْرِبِهَا " . قَالَ ثُمَّ قَرَأَ فِي قِرَاءَةِ عَبْدِ اللَّهِ وَذَلِكَ مُسْتَقَرٌّ لَهَا .
| Reference | : Sahih Muslim 159c |
| In-book reference | : Book 1, Hadith 306 |
| USC-MSA web (English) reference | : Book 1, Hadith 299 |
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Sunan an-Nasa'i 5389
It was narrated from Al-Fadl bin 'Abbas that:
He was riding behind the Messenger of Allah [SAW] on the morning of the Day of Sacrifice, when a woman from Khath'am came to him and said: "O Messenger of Allah, the command of Allah, the Mighty and Sublime, to His slaves to perform Hajj has come while my father is an old man and cannot ride unless he is tied crossways on a mount; can I perform Hajj on his behalf?" He said: "Yes, perform Hajj on his behalf, for if he owed a debt you would pay it off for him."
أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ، عَنِ الْوَلِيدِ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ، أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم غَدَاةَ النَّحْرِ فَأَتَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ عَزَّ وَجَلَّ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَرْكَبَ إِلاَّ مُعْتَرِضًا أَفَأَحُجُّ عَنْهُ قَالَ
" نَعَمْ حُجِّي عَنْهُ فَإِنَّهُ لَوْ كَانَ عَلَيْهِ دَيْنٌ قَضَيْتِيهِ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5389 |
| In-book reference | : Book 49, Hadith 11 |
| English translation | : Vol. 6, Book 49, Hadith 5391 |
Al-Adab Al-Mufrad 776
Muhammad ibn Hilal reported that he saw the rooms of the wives
of the Prophet, may Allah bless him and grant him peace. The rooms were
made of palm trunks covered with hair. The transmitter (Muhammad ibn Abi
Fudayk) said, "I asked him about 'A'isha's room and he said, 'Its door
faced Syria.' I asked, 'Was it one or two spans?' 'Its door was one span,'
he replied. I asked, 'And what was it made of?' He said, 'From cypress
or teak wood.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، عَنْ مُحَمَّدِ بْنِ هِلاَلٍ، أَنَّهُ رَأَى حُجَرَ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم مِنْ جَرِيدٍ مَسْتُورَةً بِمُسُوحِ الشَّعْرِ، فَسَأَلْتُهُ عَنْ بَيْتِ عَائِشَةَ، فَقَالَ: كَانَ بَابُهُ مِنْ وِجْهَةِ الشَّامِ، فَقُلْتُ: مِصْرَاعًا كَانَ أَوْ مِصْرَاعَيْنِ؟ قَالَ: كَانَ بَابًا وَاحِدًا، قُلْتُ: مِنْ أَيِّ شَيْءٍ كَانَ؟ قَالَ: مِنْ عَرْعَرٍ أَوْ سَاجٍ.
| Reference | : Al-Adab Al-Mufrad 776 |
| In-book reference | : Book 33, Hadith 23 |
| English translation | : Book 33, Hadith 776 |
'A’isha (RAA) narrated, ‘One day the Messenger of Allah (P.B.U.H.) entered my house and said, “ls there anything here (to eat)?" I said, ‘NO,’ He said, “I shall then be fasting (today)." Then he came to us another day and we said to him, 'Someone has offered us some hais as a gift.’ He then said, "Show it to me. I had been fasting since this morning, “and he ate from it ( as it was a voluntary fast and not during the obligatory fasting of Ramadan). Related by Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَ عَلَيَّ اَلنَّبِيُّ - صلى الله عليه وسلم -ذَاتَ يَوْمٍ. فَقَالَ: " هَلْ عِنْدَكُمْ شَيْءٌ? " قُلْنَا: لَا. قَالَ: " فَإِنِّي إِذًا صَائِمٌ " ثُمَّ أَتَانَا يَوْمًا آخَرَ, فَقُلْنَا: أُهْدِيَ لَنَا حَيْسٌ, فَقَالَ: " أَرِينِيهِ, فَلَقَدْ أَصْبَحْتُ صَائِمًا " فَأَكَلَ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 8 |
| English translation | : Book 5, Hadith 678 |
| Arabic reference | : Book 5, Hadith 657 |
Sahih Muslim 873 b
It was narrated that Umm Hisham bin Harithah bin An-Nu'man said:
"Our oven and the oven of the Messenger of Allah (saws) were the same for two years, or for one year and part of a year. And I only learned "Surah Qaf. By the Glorious Quran" from the tongue of the Messenger of Allah (saws), who used to recited it every Friday from the Minbar, when he addresses the people."
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ، بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ الأَنْصَارِيُّ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، عَنْ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ، قَالَتْ لَقَدْ كَانَ تَنُّورُنَا وَتَنُّورُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاحِدًا سَنَتَيْنِ أَوْ سَنَةً وَبَعْضَ سَنَةٍ وَمَا أَخَذْتُ { ق وَالْقُرْآنِ الْمَجِيدِ} إِلاَّ عَنْ لِسَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا كُلَّ يَوْمِ جُمُعَةٍ عَلَى الْمِنْبَرِ إِذَا خَطَبَ النَّاسَ .
| Reference | : Sahih Muslim 873b |
| In-book reference | : Book 7, Hadith 65 |
| USC-MSA web (English) reference | : Book 4, Hadith 1894 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4776
It was narrated that Abu Hurairah said:
"We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida' (upper-warp) from behind. His Rida 'was of rough material, and that left a red mark on his neck. He said: 'O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allah said: 'The Messenger of Allah said: 'No, and I pray for Allah's forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: 'No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; 'I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allah said: 'Leave,"'
أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي الْقَعْنَبِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَقْعُدُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَإِذَا قَامَ قُمْنَا فَقَامَ يَوْمًا وَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ أَدْرَكَهُ رَجُلٌ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ - وَكَانَ رِدَاؤُهُ خَشِنًا - فَحَمَّرَ رَقَبَتَهُ فَقَالَ يَا مُحَمَّدُ احْمِلْ لِي عَلَى بَعِيرَىَّ هَذَيْنِ فَإِنَّكَ لاَ تَحْمِلُ مِنْ مَالِكَ وَلاَ مِنْ مَالِ أَبِيكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي " . فَقَالَ الأَعْرَابِيُّ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَلَمَّا سَمِعْنَا قَوْلَ الأَعْرَابِيِّ أَقْبَلْنَا إِلَيْهِ سِرَاعًا فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " عَزَمْتُ عَلَى مَنْ سَمِعَ كَلاَمِي أَنْ لاَ يَبْرَحَ مَقَامَهُ حَتَّى آذَنَ لَهُ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ مِنَ الْقَوْمِ " يَا فُلاَنُ احْمِلْ لَهُ عَلَى بَعِيرٍ شَعِيرًا وَعَلَى بَعِيرٍ تَمْرًا " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْصَرِفُوا " . ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4776 |
| In-book reference | : Book 45, Hadith 71 |
| English translation | : Vol. 5, Book 45, Hadith 4780 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2984
Narrated Ali ibn AbuTalib:
I, al-Abbas, Fatimah and Zayd ibn Harithah gathered with the Prophet (saws) and I said: Messenger of Allah, if you think to assign us our right (portion) in this fifth ( of the booty) as mentioned in the Book of Allah, and this I may divide during your lifetime so that no one may dispute me after you, then do it. He said: He did that. He said: I divided it during the lifetime of the Messenger of Allah (saws). AbuBakr then assigned it to me. During the last days of the caliphate of Umar a good deal of property came to him and took out our portion. I said to him: We are well to do this year; but the Muslims are needy, so return it to them. He, therefore, returned it to them. No one called me after Umar. I met al-Abbas when I came out from Umar. He said: Ali, today you have deprived us of a thing that will never be returned to us. He was indeed a man of wisdom.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ، حَدَّثَنَا حُسَيْنُ بْنُ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ عَلِيًّا، عَلَيْهِ السَّلاَمُ يَقُولُ اجْتَمَعْتُ أَنَا وَالْعَبَّاسُ، وَفَاطِمَةُ، وَزَيْدُ بْنُ حَارِثَةَ، عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي حَقَّنَا مِنْ هَذَا الْخُمُسِ فِي كِتَابِ اللَّهِ فَأَقْسِمَهُ حَيَاتَكَ كَىْ لاَ يُنَازِعَنِي أَحَدٌ بَعْدَكَ فَافْعَلْ . قَالَ فَفَعَلَ ذَلِكَ - قَالَ - فَقَسَمْتُهُ حَيَاةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ وَلاَّنِيهِ أَبُو بَكْرٍ رضى الله عنه حَتَّى إِذَا كَانَتْ آخِرُ سَنَةٍ مِنْ سِنِي عُمَرَ رضى الله عنه فَإِنَّهُ أَتَاهُ مَالٌ كَثِيرٌ فَعَزَلَ حَقَّنَا ثُمَّ أَرْسَلَ إِلَىَّ فَقُلْتُ بِنَا عَنْهُ الْعَامَ غِنًى وَبِالْمُسْلِمِينَ إِلَيْهِ حَاجَةٌ فَارْدُدْهُ عَلَيْهِمْ فَرَدَّهُ عَلَيْهِمْ ثُمَّ لَمْ يَدْعُنِي إِلَيْهِ أَحَدٌ بَعْدَ عُمَرَ فَلَقِيتُ الْعَبَّاسَ بَعْدَ مَا خَرَجْتُ مِنْ عِنْدِ عُمَرَ فَقَالَ يَا عَلِيُّ حَرَمْتَنَا الْغَدَاةَ شَيْئًا لاَ يُرَدُّ عَلَيْنَا أَبَدًا وَكَانَ رَجُلاً دَاهِيًا .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2984 |
| In-book reference | : Book 20, Hadith 57 |
| English translation | : Book 19, Hadith 2978 |
Sahih Muslim 1759 c
It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
The Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (may peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (may peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (may peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (may peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ . فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا ...
| Reference | : Sahih Muslim 1759c |
| In-book reference | : Book 32, Hadith 63 |
| USC-MSA web (English) reference | : Book 19, Hadith 4354 |
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Sahih Muslim 297 a
It is reported from 'A'isha that she observed:
When the Messenger of Allah (may peace be upon him) was in I'tikaf, he inclined his head towards me and I combedhis hair, and he did not enter the house but for the natural calls (for relieving himself).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ .
| Reference | : Sahih Muslim 297a |
| In-book reference | : Book 3, Hadith 6 |
| USC-MSA web (English) reference | : Book 3, Hadith 582 |
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Sunan an-Nasa'i 2162
'Abdullah bin Al-Harith narrated that a man from among the Companions of th Prophet said:
"I entered upon the Prophet when he was having Sahur. He sadi: 'It is a blessing that Allah has given to you, so do not neglect it."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْحَمِيدِ، صَاحِبِ الزِّيَادِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْحَارِثِ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَتَسَحَّرُ فَقَالَ
" إِنَّهَا بَرَكَةٌ أَعْطَاكُمُ اللَّهُ إِيَّاهَا فَلاَ تَدَعُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2162 |
| In-book reference | : Book 22, Hadith 73 |
| English translation | : Vol. 3, Book 22, Hadith 2164 |
Narrated Anas bin Malik (RA):
The Prophet (SAW) used to have intercourse with his wives (one after another), with a single bathing.
[Agreed upon. The wording is Muslim's].
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يَطُوفُ عَلَى نِسَائِهِ بِغُسْلٍ وَاحِدٍ } أَخْرَجَاهُ , وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 73 |
| English translation | : Book 8, Hadith 1036 |
| Arabic reference | : Book 8, Hadith 1026 |
Narrated Ibn 'Umar (RA):
The divorce of a slave-woman occurs by saying it (the divorce word) twice, and her 'Iddah (waiting period) is two menses.
[Reported by ad-Daraqutni].
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { طَلَاقُ اَلْأَمَةِ تَطْلِيقَتَانِ, وَعِدَّتُهَا حَيْضَتَانِ } رَوَاهُ اَلدَّارَقُطْنِيُّ 1 .
| Sunnah.com reference | : Book 8, Hadith 177 |
| English translation | : Book 8, Hadith 1125 |
| Arabic reference | : Book 8, Hadith 1114 |
Sahih Muslim 749 e
This hadith his been narrated by Ibn 'Umar by another chain of trans- mitters but it does not have these words:
" Then a person asked him at the end of the year," and what follows subsequently.
وَحَدَّثَنِي أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، وَبُدَيْلٌ، وَعِمْرَانُ بْنُ حُدَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنِ ابْنِ عُمَرَ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، وَالزُّبَيْرُ بْنُ الْخِرِّيتِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَأَلَ رَجُلٌ النَّبِيَّ صلى الله عليه وسلم . فَذَكَرَا بِمِثْلِهِ وَلَيْسَ فِي حَدِيثِهِمَا ثُمَّ سَأَلَهُ رَجُلٌ عَلَى رَأْسِ الْحَوْلِ وَمَا بَعْدَهُ .
| Reference | : Sahih Muslim 749e |
| In-book reference | : Book 6, Hadith 181 |
| USC-MSA web (English) reference | : Book 4, Hadith 1636 |
| (deprecated numbering scheme) |
Sahih Muslim 1018 b
This hadith has been narrated by Shu'ba with the same chain of transmitters and in the hadith transmitted by Sa'id b. al Rabi (the words are):
" We used to carry loads on our backs."
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي سَعِيدُ بْنُ الرَّبِيعِ، ح وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو دَاوُدَ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ سَعِيدِ بْنِ الرَّبِيعِ قَالَ كُنَّا نُحَامِلُ عَلَى ظُهُورِنَا .
| Reference | : Sahih Muslim 1018b |
| In-book reference | : Book 12, Hadith 93 |
| USC-MSA web (English) reference | : Book 5, Hadith 2224 |
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Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2810 c
This hadith has been narrated through a couple of other chains of transmitters, one which says "the similitude of the disbeliever" instead and another which agrees with the wording of the previous hadith.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، حَدَّثَنَا
سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله
عليه وسلم غَيْرَ أَنَّ مَحْمُودًا قَالَ فِي رِوَايَتِهِ عَنْ بِشْرٍ " وَمَثَلُ الْكَافِرِ كَمَثَلِ الأَرْزَةِ " .
وَأَمَّا ابْنُ حَاتِمٍ فَقَالَ " مَثَلُ الْمُنَافِقِ " . كَمَا قَالَ زُهَيْرٌ .
| Reference | : Sahih Muslim 2810c |
| In-book reference | : Book 52, Hadith 50 |
| USC-MSA web (English) reference | : Book 39, Hadith 6745 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 c
Sahl b. Abu Hathma has narrated this hadith through another chain of transmitters with a slight variation of words, but no mention has been made of the hitting by the she-camel.
وَحَدَّثَنَا الْقَوَارِيرِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ، يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . نَحْوَهُ . وَقَالَ فِي حَدِيثِهِ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ . وَلَمْ يَقُلْ فِي حَدِيثِهِ فَرَكَضَتْنِي نَاقَةٌ .
| Reference | : Sahih Muslim 1669c |
| In-book reference | : Book 28, Hadith 3 |
| USC-MSA web (English) reference | : Book 16, Hadith 4121 |
| (deprecated numbering scheme) |
Sahih Muslim 1785 c
The same tradition has been narrated through a different chain of transmitters on the authority of A'mash. This version contains the words:
Ila amrin yofzi'una instead of Ila amrin na'rifuhu.
وَحَدَّثَنَاهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ، جَمِيعًا عَنْ جَرِيرٍ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا إِلَى أَمْرٍ يُفْظِعُنَا.
| Reference | : Sahih Muslim 1785c |
| In-book reference | : Book 32, Hadith 117 |
| USC-MSA web (English) reference | : Book 19, Hadith 4407 |
| (deprecated numbering scheme) |
Sahih Muslim 2012 d
This hadith has been reported on the authority of Jabir through another chain of transmitters but with a slight variation of words:
" The mouse may set the house on fire over its inhabitants."
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِهِمْ وَقَالَ
" وَالْفُوَيْسِقَةُ تُضْرِمُ الْبَيْتَ عَلَى
أَهْلِهِ " .
| Reference | : Sahih Muslim 2012d |
| In-book reference | : Book 36, Hadith 123 |
| USC-MSA web (English) reference | : Book 23, Hadith 4994 |
| (deprecated numbering scheme) |
Sahih Muslim 2045 b
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters but these words of his (are not found):
" The people were hard pressed because of the famine during those days."
وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ،
الرَّحْمَنِ بْنُ مَهْدِيٍّ كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَلَيْسَ فِي حَدِيثِهِمَا قَوْلُ شُعْبَةَ وَلاَ
قَوْلُهُ وَقَدْ كَانَ أَصَابَ النَّاسَ يَوْمَئِذٍ جَهْدٌ .
| Reference | : Sahih Muslim 2045b |
| In-book reference | : Book 36, Hadith 208 |
| USC-MSA web (English) reference | : Book 23, Hadith 5076 |
| (deprecated numbering scheme) |
Sahih Muslim 2758 c
Abu Huraira reported lie heard Allah's Messenger (may peace be upon him) as saying that a servant committed a sin. The rest of the hadith is the same, but there is a slight variation of wording.
حَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ،
بْنِ أَبِي طَلْحَةَ قَالَ كَانَ بِالْمَدِينَةِ قَاصٌّ يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ - قَالَ - فَسَمِعْتُهُ
يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ عَبْدًا
أَذْنَبَ ذَنْبًا " . بِمَعْنَى حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ . وَذَكَرَ ثَلاَثَ مَرَّاتٍ " أَذْنَبَ ذَنْبًا " . وَفِي
الثَّالِثَةِ " قَدْ غَفَرْتُ لِعَبْدِي فَلْيَعْمَلْ مَا شَاءَ " .
| Reference | : Sahih Muslim 2758c |
| In-book reference | : Book 50, Hadith 35 |
| USC-MSA web (English) reference | : Book 37, Hadith 6643 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2784 b
Ibn Umar reported Allah's Apostle (may peace be upon him) saying like this but with this change of words:
" She sometimes finds a way in one flock and then in another flock."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ
مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ
قَالَ
" تَكِرُّ فِي هَذِهِ مَرَّةً وَفِي هَذِهِ مَرَّةً " .
| Reference | : Sahih Muslim 2784b |
| In-book reference | : Book 51, Hadith 21 |
| USC-MSA web (English) reference | : Book 38, Hadith 6697 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5091
It was narrated from Abu Al-Husain Al-Haitham bin Shufayy that he said:
"A friend of mine who was called Abu 'Amir, from Al-Ma'afir, and I went out to pray in Jerusalem. Their preacher was a man from (the tribe of) Azd who was called Abu Raihanah, one of the Companions." Abu Al-Husain said: "My companion reached the Masjid before I did, then I caught up with him, and sat beside him. He said: 'Have you heard the preaching of Abu Raihanah?' I said: 'No.' He said: 'I heard him say: 'The Messenger of Allah [SAW] forbade ten things: Filing (the teeth), tattoos, plucking (hair), for two men to lie under one cover with no barrier between them, for two women to lie under one cover with no barrier between them, for a man to add more than four fingers' width of silk to the bottom of his garment like the foreigners (Persians), (and he forbade) plundering, riding (while sitting on) leopard skins and wearing rings- except for rulers."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ حَدَّثَنَا أَبِي وَأَبُو الأَسْوَدِ النَّضْرُ بْنُ عَبْدِ الْجَبَّارِ، قَالاَ حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، عَنْ عَيَّاشِ بْنِ عَبَّاسٍ الْقِتْبَانِيِّ، عَنْ أَبِي الْحُصَيْنِ الْهَيْثَمِ بْنِ شُفَىٍّ، - وَقَالَ أَبُو الأَسْوَدِ شَفِيٌّ - إِنَّهُ سَمِعَهُ يَقُولُ خَرَجْتُ أَنَا وَصَاحِبٌ، لِي يُسَمَّى أَبَا عَامِرٍ - رَجُلٌ مِنَ الْمَعَافِرِ - لِنُصَلِّيَ بِإِيلِيَاءَ وَكَانَ قَاصُّهُمْ رَجُلاً مِنَ الأَزْدِ يُقَالُ لَهُ أَبُو رَيْحَانَةَ مِنَ الصَّحَابَةِ قَالَ أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى جَنْبِهِ فَقَالَ هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ فَقُلْتُ لاَ . فَقَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَشْرٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَعَنْ مُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ أَسْفَلَ ثِيَابِهِ حَرِيرًا مِثْلَ الأَعَاجِمِ أَوْ يَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا أَمْثَالَ الأَعَاجِمِ وَعَنِ النُّهْبَى وَعَنْ رُكُوبِ النُّمُورِ وَلُبُوسِ الْخَوَاتِيمِ إِلاَّ لِذِي سُلْطَانٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5091 |
| In-book reference | : Book 48, Hadith 52 |
| English translation | : Vol. 6, Book 48, Hadith 5094 |
Sunan Ibn Majah 2533
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
`Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they threatening to kill me? Why would they kill me? I heard the Messenger of Allah (SAW) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ عَلَيْهِمْ فَسَمِعَهُمْ وَهُمْ، يَذْكُرُونَ الْقَتْلَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ فَلِمَ يَقْتُلُونِي وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ فِي إِحْدَى ثَلاَثٍ رَجُلٌ زَنَى وَهُوَ مُحْصَنٌ فَرُجِمَ أَوْ رَجُلٌ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلاَمِهِ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ قَتَلْتُ نَفْسًا مُسْلِمَةً وَلاَ ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2533 |
| In-book reference | : Book 20, Hadith 1 |
| English translation | : Vol. 3, Book 20, Hadith 2533 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Sunan Ibn Majah 3758
It was narrated from Amr bin Sharid that his father said:
"I recited one hundered verses of the poetry of Umayyah bin Abu Salt to the Messenger of Allah(SAW), and after every line he said, "More". And he said: "He nearly accepted Islam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِيهِ، قَالَ أَنْشَدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مِائَةَ قَافِيَةٍ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ يَقُولُ بَيْنَ كُلِّ قَافِيَةٍ " هِيهِ " . وَقَالَ " كَادَ أَنْ يُسْلِمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3758 |
| In-book reference | : Book 33, Hadith 102 |
| English translation | : Vol. 5, Book 33, Hadith 3758 |
Sunan Ibn Majah 2130
It was narrated from Ibn Abbas that a man came to the Prophet (SAW) and said:
"O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ " فِي نَفْسِكَ شَىْءٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ " . قَالَ لاَ . قَالَ " أَوْفِ بِنَذْرِكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2130 |
| In-book reference | : Book 11, Hadith 41 |
| English translation | : Vol. 3, Book 11, Hadith 2130 |
Mishkat al-Masabih 2993
‘Urwa said az-Zubair had a dispute with one of the Ansar about streamlets in the lava plain, and the Prophet said, “Water your ground, Zubair, then let the water run to your neighbour.” The Ansari said, “It is because he is your cousin.” Thereupon his face changed colour and he said, “Water your ground, Zubair, then keep back the water till it returns to the embankment, and afterwards let it run to your neighbour.” So the Prophet paid regard to az-Zubair’s right by the clear decision when the Ansari made him angry and he had given them advice which would have made matters easy for both of them.
(Bukhari and Muslim.)
وَعَنْ عُرْوَةَ قَالَ: خَاصَمَ الزُّبَيْرُ رَجُلًا مِنَ الْأَنْصَارِ فِي شِرَاجٍ مِنَ الْحَرَّةِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» . فَقَالَ الْأَنْصَارِيُّ: أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُهُ ثُمَّ قَالَ: «اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ» فَاسْتَوْعَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أحفظه الْأنْصَارِيّ وَكَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2993 |
| In-book reference | : Book 11, Hadith 227 |
Sunan an-Nasa'i 3845
It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said:
"I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي ابْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ قَالَ صَحِبْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" النَّذْرُ نَذْرَانِ فَمَا كَانَ مِنْ نَذْرٍ فِي طَاعَةِ اللَّهِ فَذَلِكَ لِلَّهِ وَفِيهِ الْوَفَاءُ وَمَا كَانَ مِنْ نَذْرٍ فِي مَعْصِيَةِ اللَّهِ فَذَلِكَ لِلشَّيْطَانِ وَلاَ وَفَاءَ فِيهِ وَيُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3845 |
| In-book reference | : Book 35, Hadith 85 |
| English translation | : Vol. 4, Book 35, Hadith 3876 |
Mishkat al-Masabih 4074
Ibn ‘Umar told that he heard God’s messenger prohibit keeping an animal or anything else* waiting to be killed.
*The word translated animal is bahima, which indicates a quadruped. “Anything else” means other creatures which are killed for food. The prohibition is said to refer either to keeping such animals without food and drink, or to imprisoning them and using them as targets.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى أَنْ تُصْبَرَ بهيمةٌ أَو غيرُها للْقَتْل
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4074 |
| In-book reference | : Book 20, Hadith 11 |
Mishkat al-Masabih 2322
Ibn ‘Umar said:
"Glory be to God" is the prayer of the creatures; "Praise be to God" is the word of thanksgiving; "There is no god but God" is the sentence which declares belief in God’s unity; and "God is most great" fills the space between heaven and earth. When a servant says, "There is no might and no power except in God", God says, "He has resigned and submitted himself to me."
Razin transmitted it.
وَعَن ابْن عمر أَنَّهُ قَالَ: سُبْحَانَ اللَّهِ هِيَ صَلَاةُ الْخَلَائِقِ وَالْحَمْدُ لِلَّهِ كَلِمَةُ الشُّكْرِ وَلَا إِلَهَ إِلَّا اللَّهُ كَلِمَةُ الْإِخْلَاصِ وَاللَّهُ أَكْبَرُ تَمْلَأُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَإِذَا قَالَ الْعَبْدُ: لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ قَالَ اللَّهُ تَعَالَى: أسلم عَبدِي واستَسلَم. رَوَاهُ رزين
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2322 |
| In-book reference | : Book 9, Hadith 96 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1954 c
'Abdullah b. Mughaffal reported that Allah's Messenger (may peace be upon him) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said:
It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ
حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ
صلى الله عليه وسلم عَنِ الْخَذْفِ . قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ وَقَالَ إِنَّهُ لاَ يَنْكَأُ الْعَدُوَّ وَلاَ
يَقْتُلُ الصَّيْدَ وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ . وَقَالَ ابْنُ مَهْدِيٍّ إِنَّهَا لاَ تَنْكَأُ الْعَدُوَّ . وَلَمْ
يَذْكُرْ تَفْقَأُ الْعَيْنَ .
| Reference | : Sahih Muslim 1954c |
| In-book reference | : Book 34, Hadith 81 |
| USC-MSA web (English) reference | : Book 21, Hadith 4807 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3475, 3476
‘Ali reported the Prophet as saying, “The lives of all Muslims are equal; the lowliest of them can guarantee their protection, the most distant can keep others from breaking protection he has given,* and they are one band against others. A Muslim must not be killed for an infidel, nor must one who has been given a covenant be killed while his covenant holds.”
Abu Dawud and Nasa’i transmitted it, and Ibn Majah transmitted it on the authority of Ibn ‘Abbas.
* The interpretation which seems to be preferred is that no matter how far one may live from the land of infidels, any protection one may guarantee to an infidel must be respected by all Muslims. Another possible explanation is that when a detachment is sent ahead into infidel country those who remain behind them are entitled to their portion of any spoil they take, but it is felt that this meaning does not suit the context. The Arabic words are wa-yaruddu 'alaihim aqsahum.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ أَلَا لَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِه» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
وَرَوَاهُ ابْن مَاجَه عَن ابْن عَبَّاس
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3475, 3476 |
| In-book reference | : Book 16, Hadith 26 |
Sunan an-Nasa'i 5179
It was narrated from Nafi', from a freed slave of Ibn 'Abbas, that 'Ali said:
"The Messenger of Allah [SAW] forbade me from wearing garments dyed with safflower, and from Al-Qassi, and from gold rings, and that I recite Qur'an while I am bowing."
أَخْبَرَنَا الْحُسَيْنُ بْنُ مَنْصُورِ بْنِ جَعْفَرٍ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا حَفْصُ بْنُ عَبْدِ الرَّحْمَنِ الْبَلْخِيُّ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنْ مَوْلًى، لِلْعَبَّاسِ أَنَّ عَلِيًّا، قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لُبْسِ الْمُعَصْفَرِ وَعَنِ الْقَسِّيِّ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5179 |
| In-book reference | : Book 48, Hadith 140 |
| English translation | : Vol. 6, Book 48, Hadith 5182 |
Sahih Muslim 113 a
It is reported on the authority of Hasan:
A person belonging to the people of the past suffered from a boil, when it pained him, he drew out an arrow from the quiver and pierced it. And the bleeding did not stop till he died. Your Lord said: I forbade his entrance into Paradise. Then he (Hasan) stretched his hand towards the mosque and said: By God, Jundab transmitted this hadith to me from the Messenger of Allah (may peace be upon him) in this very mosque.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا الزُّبَيْرِيُّ، - وَهُوَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ - حَدَّثَنَا شَيْبَانُ، قَالَ سَمِعْتُ الْحَسَنَ، يَقُولُ
" إِنَّ رَجُلاً مِمَّنْ كَانَ قَبْلَكُمْ خَرَجَتْ بِهِ قَرْحَةٌ فَلَمَّا آذَتْهُ انْتَزَعَ سَهْمًا مِنْ كِنَانَتِهِ فَنَكَأَهَا فَلَمْ يَرْقَإِ الدَّمُ حَتَّى مَاتَ . قَالَ رَبُّكُمْ قَدْ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ " . ثُمَّ مَدَّ يَدَهُ إِلَى الْمَسْجِدِ فَقَالَ إِي وَاللَّهِ لَقَدْ حَدَّثَنِي بِهَذَا الْحَدِيثِ جُنْدَبٌ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْمَسْجِدِ .
| Reference | : Sahih Muslim 113a |
| In-book reference | : Book 1, Hadith 214 |
| USC-MSA web (English) reference | : Book 1, Hadith 207 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2102
It was narrated from Abu Hurairah that the Prophet (SAW) said:
"Eisa bin Maryam saw a man stealing and said: 'Did you steal?' He said: 'No, by the One besides Whom there is no other God.' 'Eisa said: 'I believe in Allah, and I do not believe what my eyes see.'"
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى بْنِ النَّضْرِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ فَقَالَ أَسَرَقْتَ قَالَ لاَ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ . فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ بَصَرِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2102 |
| In-book reference | : Book 11, Hadith 13 |
| English translation | : Vol. 3, Book 11, Hadith 2102 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 360
It was narrated that Salamah bin Kuhail said:
I heard Abul-Hakam said: I asked Ibn ʻUmar about earthenware jars and he narrated to us from ‘Umar (رضي الله عنه) that the Messenger of Allah (ﷺ) forbade (making nabeedh in) earthenware jars, gourds, and varnished jars,
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ أَبَا الْحَكَمِ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الْجَرِّ، فَحَدَّثَنَا عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الْجَرِّ وَعَنْ الدُّبَّاءِ وَعَنْ الْمُزَفَّتِ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 360 |
| In-book reference | : Book 2, Hadith 264 |
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah that A'isha bint Talha told him that she was once with A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and her husband, who was fasting, came and visited her there. (He was Abdullah ibn Abd ar-Rahman ibn Abi Bakras-Siddiq.) A'isha said to him, "What's stopping you from coming close to your wife and kissing her and joking with her?" He said, "Can I kiss her when I am fasting?" She said, "Yes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ عَائِشَةَ بِنْتَ طَلْحَةَ، أَخْبَرَتْهُ أَنَّهَا، كَانَتْ عِنْدَ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ عَلَيْهَا زَوْجُهَا هُنَالِكَ وَهُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَهُوَ صَائِمٌ فَقَالَتْ لَهُ عَائِشَةُ مَا يَمْنَعُكَ أَنْ تَدْنُوَ مِنْ أَهْلِكَ فَتُقَبِّلَهَا وَتُلاَعِبَهَا فَقَالَ أُقَبِّلُهَا وَأَنَا صَائِمٌ قَالَتْ نَعَمْ .
| USC-MSA web (English) reference | : Book 18, Hadith 16 |
| Arabic reference | : Book 18, Hadith 649 |
Sahih Muslim Introduction 76
Mahmūd bin Ghaylān narrated to us, he said, I said to Abū Dāwud at-Tayālisī:
‘You transmit a great deal on authority of Abbād bin Mansūr - so how is it that you did not hear the Ḥadīth of ‘the lady perfume seller’ from him which an-Naḍr bin Shumayl transmitted to us?’ [Abū Dāwud] said to me: ‘Be quiet, for Abd ar-Rahma bin Mahdī and I met Ziyād bin Maymūn and asked him, saying to him, ‘Are these Ḥadīth you transmit on authority of Anas?’ [Ziyād] said: ‘Have you seen a man sin and then repent- does Allah not turn to him?’ [Abū Dāwud] said: ‘We said, ‘Yes’.’ [Ziyād] said: ‘I did not hear from Anas whether a little or a lot; if the people did not know, then you two would not know that I did not meet Anas’. Abū Dāwud said: ‘So it reached us afterwards that he was transmitting [from Anas], then Abd ar-Rahman and I went to him and he said: ‘I repented’. Then afterwards he was narrating [again in the same fashion] so we abandoned him ’.
وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ قُلْتُ لأَبِي دَاوُدَ الطَّيَالِسِيِّ قَدْ أَكْثَرْتَ عَنْ عَبَّادِ بْنِ مَنْصُورٍ فَمَا لَكَ لَمْ تَسْمَعْ مِنْهُ حَدِيثَ الْعَطَّارَةِ الَّذِي رَوَى لَنَا النَّضْرُ بْنُ شُمَيْلٍ قَالَ لِيَ اسْكُتْ فَأَنَا لَقِيتُ زِيَادَ بْنَ مَيْمُونٍ وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ فَسَأَلْنَاهُ فَقُلْنَا لَهُ هَذِهِ الأَحَادِيثُ الَّتِي تَرْوِيهَا عَنْ أَنَسٍ فَقَالَ أَرَأَيْتُمَا رَجُلاً يُذْنِبُ فَيَتُوبُ أَلَيْسَ يَتُوبُ اللَّهُ عَلَيْهِ قَالَ قُلْنَا نَعَمْ . قَالَ مَا سَمِعْتُ مِنْ أَنَسٍ مِنْ ذَا قَلِيلاً وَلاَ كَثِيرًا إِنْ كَانَ لاَ يَعْلَمُ النَّاسُ فَأَنْتُمَا لاَ تَعْلَمَانِ أَنِّي لَمْ أَلْقَ أَنَسًا . قَالَ أَبُو دَاوُدَ فَبَلَغَنَا بَعْدُ أَنَّهُ يَرْوِي فَأَتَيْنَاهُ أَنَا وَعَبْدُ الرَّحْمَنِ فَقَالَ أَتُوبُ . ثُمَّ كَانَ بَعْدُ يُحَدِّثُ . فَتَرَكْنَاهُ .
| Reference | : Sahih Muslim Introduction 76 |
| In-book reference | : Introduction, Narration 75 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 279
'Abdullah ibn Shaqiq said:
“I asked 'A’isha (may Allah be well pleased with her) about the voluntary ritual prayers of Allah’s Messenger (Allah bless him and give him peace), and she said: ‘He used to spend a long night performing the ritual prayer while standing, and a long night while sitting, so if he recited the Qur’an while standing, he would bow and prostrate from a standing position, and if he recited while sitting, he would bow and prostrate from a sitting position.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ صَلاةِ رَسُولِ اللهِ صلى الله عليه وسلم، عَنْ تَطَوُّعِهِ، فَقَالَتْ: كَانَ يُصَلِّي لَيْلا طَوِيلا قَائِمًا، وَلَيْلا طَوِيلا قَاعِدًا، فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ، وَإِذَا قَرَأَ وَهُوَ جَالِسٌ رَكَعَ وَسَجَدَ وَهُوَ جَالِسٌ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 279 |
| In-book reference | : Book 40, Hadith 18 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1812
It was narrated that Hassan bin 'Atiyyah said:
"When 'Anbasah was dying, he started to groan in pain. The people spoke to him and he said: 'I heard Umm Habibah, the wife of the Prophet (SAW) narrating that the Prophet (SAW) said: Whoever prays four rak'ahs before Zuhr and four after, Allah, the Mighty and Sublime, will forbid his flesh for the Fire. And I never stopped praying them from the time I heard that.'"
أَخْبَرَنِي يَزِيدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنَا هِشَامٌ الْعَطَّارُ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ بْنِ سَمَاعَةَ، عَنْ مُوسَى بْنِ أَعْيَنَ، عَنْ أَبِي عَمْرٍو الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ لَمَّا نُزِلَ بِعَنْبَسَةَ جَعَلَ يَتَضَوَّرُ فَقِيلَ لَهُ فَقَالَ أَمَا إِنِّي سَمِعْتُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَنْ رَكَعَ أَرْبَعَ رَكَعَاتٍ قَبْلَ الظُّهْرِ وَأَرْبَعًا بَعْدَهَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ لَحْمَهُ عَلَى النَّارِ " . فَمَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1812 |
| In-book reference | : Book 20, Hadith 215 |
| English translation | : Vol. 2, Book 20, Hadith 1813 |
Jami` at-Tirmidhi 3643
Narrated As-Sa'ib bin Yazid:
"My maternal aunt took me to the Prophet (SAW), and said: 'O Messenger of Allah! Indeed my nephew is in pain.' So he wiped over my head and supplicated for blessings for me. And he performed Wudu and I drank from the water of his Wudu. Then I stood behind his back, and I looked at the seal between his two shoulder blades, and it resembled the egg of a partridge.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنِ الْجَعْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ فَمَسَحَ بِرَأْسِي وَدَعَا لِي بِالْبَرَكَةِ وَتَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ فَقُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى الْخَاتَمِ بَيْنَ كَتِفَيْهِ فَإِذَا هُوَ مِثْلُ زِرِّ الْحَجَلَةِ . قَالَ أَبُو عِيسَى الزِّرُّ يُقَالُ بَيْضٌ لَهَا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَلْمَانَ وَقُرَّةَ بْنِ إِيَاسٍ الْمُزَنِيِّ وَجَابِرِ بْنِ سَمُرَةَ وَأَبِي رِمْثَةَ وَبُرَيْدَةَ الأَسْلَمِيِّ وَعَبْدِ اللَّهِ بْنِ سَرْجِسَ وَعَمْرِو بْنِ أَخْطَبَ وَأَبِي سَعِيدٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3643 |
| In-book reference | : Book 49, Hadith 39 |
| English translation | : Vol. 1, Book 46, Hadith 3643 |
Malik said, "I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day."
Malik said, "This is what I like most out of what I have heard about the matter."
| USC-MSA web (English) reference | : Book 18, Hadith 29 |
Sahih al-Bukhari 2778
Abu 'Abdur-Rahman narrated:
When 'Uthman (ra) was circled (by the rebels), he looked upon them from above and said, "Ias you by Allah, I ask nobody but the Companions of the Prophet (saws), dont you know that Allah's Messenger (saws) said, 'Whoever will (buy and) dig the well of Ruma will be granted Paradise,' and I (bought and) dug it? Don't you know that he said. 'Whoever equip the army of 'Usra (i.e., Tabuk's Ghazwa) will be granted Paradise,' and I equipped it ?" They attested whatever he said.
When 'Umar founded his endowment he said, "Its administrator can eat from it." The management of the endowment can be taken over by the founder himself or any other person, for both cases are permissible.
وَقَالَ عَبْدَانُ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عُثْمَانَ ـ رضى الله عنه ـ حَيْثُ حُوصِرَ أَشْرَفَ عَلَيْهِمْ وَقَالَ أَنْشُدُكُمْ وَلاَ أَنْشُدُ إِلاَّ أَصْحَابَ النَّبِيِّ صلى الله عليه وسلم، أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ حَفَرَ رُومَةَ فَلَهُ الْجَنَّةُ ". فَحَفَرْتُهَا، أَلَسْتُمْ تَعْلَمُونَ أَنَّهُ قَالَ " مَنْ جَهَّزَ جَيْشَ الْعُسْرَةِ فَلَهُ الْجَنَّةُ ". فَجَهَّزْتُهُمْ. قَالَ فَصَدَّقُوهُ بِمَا قَالَ. وَقَالَ عُمَرُ فِي وَقْفِهِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهُ أَنْ يَأْكُلَ. وَقَدْ يَلِيهِ الْوَاقِفُ وَغَيْرُهُ فَهْوَ وَاسِعٌ لِكُلٍّ.
| Reference | : Sahih al-Bukhari 2778 |
| In-book reference | : Book 55, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 38 |
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Sahih al-Bukhari 63
Narrated Anas bin Malik:
While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ ـ هُوَ الْمَقْبُرِيُّ ـ عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَمَا نَحْنُ جُلُوسٌ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْمَسْجِدِ، دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ، ثُمَّ عَقَلَهُ، ثُمَّ قَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ وَالنَّبِيُّ صلى الله عليه وسلم مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ. فَقُلْنَا هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ. فَقَالَ لَهُ الرَّجُلُ ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " قَدْ أَجَبْتُكَ ". فَقَالَ الرَّجُلُ لِلنَّبِيِّ صلى الله عليه وسلم إِنِّي سَائِلُكَ فَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدْ عَلَىَّ فِي نَفْسِكَ. فَقَالَ " سَلْ عَمَّا بَدَا لَكَ ". فَقَالَ أَسْأَلُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ، آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ " اللَّهُمَّ نَعَمْ ". قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ " اللَّهُمَّ نَعَمْ ". قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ نَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ قَالَ " اللَّهُمَّ نَعَمْ ". قَالَ أَنْشُدُكَ بِاللَّهِ، آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا ...
| Reference | : Sahih al-Bukhari 63 |
| In-book reference | : Book 3, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 63 |
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Hadith 11, 40 Hadith Qudsi
On the authority of Abu Harayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.
It was related by al-Bukhari (also by Muslim).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ: أَنْفِقْ يَا ابْنَ آدَمَ، أُنْفِقْ عَلَيْكَ ".
| Reference | : Hadith 11, 40 Hadith Qudsi |
Sunan an-Nasa'i 351
It was narrated that 'Aishah said:
"Umm Habibah bint Jahsh asked the Messenger of Allah (PBUH): 'O Messenger of Allah, I suffer from Istihadah.' He said: 'That is a vein, so perform Ghusl, then pray.' And she used to perform Ghusl for each prayer."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَقَالَ
" إِنَّ ذَلِكِ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي " . فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلاَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 351 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 352 |
Sunan Abi Dawud 637
Narrated Abdullah ibn Mas'ud:
I heard the Messenger of Allah (saws) say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا أَبُو دَاوُدَ، عَنْ أَبِي عَوَانَةَ، عَنْ عَاصِمٍ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَسْبَلَ إِزَارَهُ فِي صَلاَتِهِ خُيَلاَءَ فَلَيْسَ مِنَ اللَّهِ فِي حِلٍّ وَلاَ حَرَامٍ " . قَالَ أَبُو دَاوُدَ رَوَى هَذَا جَمَاعَةٌ عَنْ عَاصِمٍ مَوْقُوفًا عَلَى ابْنِ مَسْعُودٍ مِنْهُمْ حَمَّادُ بْنُ سَلَمَةَ وَحَمَّادُ بْنُ زَيْدٍ وَأَبُو الأَحْوَصِ وَأَبُو مُعَاوِيَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 637 |
| In-book reference | : Book 2, Hadith 247 |
| English translation | : Book 2, Hadith 637 |
Sahih Muslim 1038 b
'Amr b. Dinar reported from Wahb b. Munabbih:
I went to his house in San'a' and he offered me nuts grown in his house to eat. And his brother said: I heard Mu'awiya b. Abu Sufyan saying that he had heard the Messenger of Allah (may peace be upon him) as saying, and then he made a mention (of a hadith) like one mentioned above.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، حَدَّثَنِي وَهْبُ بْنُ، مُنَبِّهٍ - وَدَخَلْتُ عَلَيْهِ فِي دَارِهِ بِصَنْعَاءَ فَأَطْعَمَنِي مِنْ جَوْزَةٍ فِي دَارِهِ - عَنْ أَخِيهِ قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . فَذَكَرَ مِثْلَهُ .
| Reference | : Sahih Muslim 1038b |
| In-book reference | : Book 12, Hadith 128 |
| USC-MSA web (English) reference | : Book 5, Hadith 2259 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2335
It was narrated that Anas bin Malik said:
“The Prophet (SAW): 'When anyone of you asks his neighbor for permission to fix a piece of wood to his wall, he should not refuse him. 'When Abu Hurairah told them this, they lowered their heads, and when he saw them he said: 'Why do I see you turning away from it? By Allah, I will force you to accept it.' ”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَأْذَنَ أَحَدَكُمْ جَارُهُ أَنْ يَغْرِزَ خَشَبَةً فِي جِدَارِهِ فَلاَ يَمْنَعْهُ " . فَلَمَّا حَدَّثَهُمْ أَبُو هُرَيْرَةَ طَأْطَئُوا رُءُوسَهُمْ فَلَمَّا رَآهُمْ قَالَ مَالِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2335 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Vol. 3, Book 13, Hadith 2335 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 838
It was
narrated from Abu Sa’ib that he heard Abu Hurairah say:
“The
Messenger of Allah (saw) said: ‘Whoever performs a prayer in which
he
does not recite Ummul Qur’an (the Mother of the Qur’an, i.e.,
Al-
Fatihah), it is deficient; not complete.’” I said: ‘O Abu
Hurairah,
sometimes I am behind the Imam. He pressed my forearm and
said: ‘O
Persian! Recite it to yourself.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا السَّائِبِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . فَقُلْتُ يَا أَبَا هُرَيْرَةَ فَإِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ . فَغَمَزَ ذِرَاعِي وَقَالَ يَا فَارِسِيُّ اقْرَأْ بِهَا فِي نَفْسِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 838 |
| In-book reference | : Book 5, Hadith 36 |
| English translation | : Vol. 1, Book 5, Hadith 838 |
Sunan an-Nasa'i 5245
It was narrated that Humaid bin 'Abdur-Rahman said:
"I heard Mu'awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: 'O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah [SAW] forbid such things as this, and he said: "The Children of Israel were destroyed when their women started to wear things like this."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ مُعَاوِيَةَ، وَهُوَ عَلَى الْمِنْبَرِ بِالْمَدِينَةِ وَأَخْرَجَ مِنْ كُمِّهِ قُصَّةً مِنْ شَعْرٍ فَقَالَ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَقَالَ
" إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ مِثْلَ هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5245 |
| In-book reference | : Book 48, Hadith 206 |
| English translation | : Vol. 6, Book 48, Hadith 5247 |
Sunan an-Nasa'i 321
It was narrated that Abu Raja' said:
"I heard 'Imran bin Husain (say) that the Prophet (PBUH) saw a man who was by himself and did not pray with the people. He said: 'O So and so, what kept you from praying with the people?' He said: 'O Messenger of Allah, I have become Junub and there is no water.' He said: 'You should use earth for that will suffice you.'"
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ عَوْفٍ، عَنْ أَبِي رَجَاءٍ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً مُعْتَزِلاً لَمْ يُصَلِّ مَعَ الْقَوْمِ فَقَالَ " يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ الْقَوْمِ " . فَقَالَ يَا رَسُولَ اللَّهِ أَصَابَتْنِي جَنَابَةٌ وَلاَ مَاءَ . قَالَ " عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 321 |
| In-book reference | : Book 1, Hadith 322 |
| English translation | : Vol. 1, Book 1, Hadith 322 |
Sahih al-Bukhari 3035, 3036
Narrated Jarir:
Allah's Apostle did not screen himself from me since my embracing Islam, and whenever he saw me he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroke me on the chest with his hand and said, "O Allah! Make him firm and make him a guiding and a rightly guided man."
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ ـ رضى الله عنه ـ قَالَ مَا حَجَبَنِي النَّبِيُّ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ، وَلاَ رَآنِي إِلاَّ تَبَسَّمَ فِي وَجْهِي. وَلَقَدْ شَكَوْتُ إِلَيْهِ إِنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ. فَضَرَبَ بِيَدِهِ فِي صَدْرِي وَقَالَ
" اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ".
| Reference | : Sahih al-Bukhari 3035, 3036 |
| In-book reference | : Book 56, Hadith 242 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 273 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 233
'Abdur-Rahman bin Al-Qasim said:
"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah (PBUH) and I from a single vessel, from Janabah.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، قَالَ سَمِعْتُ الْقَاسِمَ، يُحَدِّثُ عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 233 |
| In-book reference | : Book 1, Hadith 234 |
| English translation | : Vol. 1, Book 1, Hadith 234 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1249
Narrated 'Abd Allah b. Unais:
The Messenger of Allah (saws) sent me to Khalid b. Sufyan al-Hudhail. This was towards 'Uranah and 'Arafat. He (the Prophet) said: Go and kill him. I saw him when the time of the afternoon prayer had come. I said: I am afraid if a fight takes place between me and him (Khalid b. Sufyan), that might delay the prayer. I proceeded walking towards him while I was praying by making a sign. When I reached near him, he said to me: Who are you ? I replied: A man from the Arabs; it came to me that you were gathering (any army) for this man (i.e. Prophet). Hence I came to you in connection with this matter. He said: I am (engaged) in this (work). I then walked along with him for a while ; when it became convenient for me, I dominated him with my sword until he became cold (dead).
حَدَّثَنَا أَبُو مَعْمَرٍ عَبْدُ اللَّهِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنِ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ، عَنْ أَبِيهِ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى خَالِدِ بْنِ سُفْيَانَ الْهُذَلِيِّ - وَكَانَ نَحْوَ عُرَنَةَ وَعَرَفَاتٍ - فَقَالَ
" اذْهَبْ فَاقْتُلْهُ " . قَالَ فَرَأَيْتُهُ وَحَضَرَتْ صَلاَةُ الْعَصْرِ فَقُلْتُ إِنِّي لأَخَافُ أَنْ يَكُونَ بَيْنِي وَبَيْنَهُ مَا إِنْ أُؤَخِّرُ الصَّلاَةَ فَانْطَلَقْتُ أَمْشِي وَأَنَا أُصَلِّي أُومِئُ إِيمَاءً نَحْوَهُ فَلَمَّا دَنَوْتُ مِنْهُ قَالَ لِي مَنْ أَنْتَ قُلْتُ رَجُلٌ مِنَ الْعَرَبِ بَلَغَنِي أَنَّكَ تَجْمَعُ لِهَذَا الرَّجُلِ فَجِئْتُكَ فِي ذَاكَ . قَالَ إِنِّي لَفِي ذَاكَ فَمَشَيْتُ مَعَهُ سَاعَةً حَتَّى إِذَا أَمْكَنَنِي عَلَوْتُهُ بِسَيْفِي حَتَّى بَرَدَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1249 |
| In-book reference | : Book 4, Hadith 52 |
| English translation | : Book 4, Hadith 1244 |
Musnad Ahmad 444, 445
Sa`eed bin al-Musayyab said. I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said:
I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`
Moosa bin Wardan narrated from Sa`eed bin al-Musayyab from ‘Uthman bin `Affan (رضي الله عنه)... and he mentioned a similar report.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا مُوسَى بْنُ وَرْدَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ كُنْتُ أَبْتَاعُ التَّمْرَ مِنْ بَطْنٍ مِنْ الْيَهُودِ يُقَالُ لَهُمْ بَنُو قَيْنُقَاعَ فَأَبِيعُهُ بِرِبْحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عُثْمَانُ إِذَا اشْتَرَيْتَ فَاكْتَلْ وَإِذَا بِعْتَ فَكِلْ حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا مُوسَى بْنُ وَرْدَانَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ مِثْلَهُ.
| Grade: | A Hasan hadeeth] Hasan, it is repeat of the report above) (Darussalam) |
| Reference | : Musnad Ahmad 444, 445 |
| In-book reference | : Book 4, Hadith 41 |
Jami` at-Tirmidhi 3527
Mu`adh bin Jabal narrated that the Prophet (saws) heard a man supplicating, saying:
"O Allah! Verily, I ask You for the bounty's completion (Allāhumma, innī as'aluka tamāman-ni`mah)." So he (saws) said: "What thing is the bounty's completion?" He said: "A supplication that I made, that I hope for good by it." He (saws) said: "Indeed, part of the bounty's completion is the entrance into Paradise, and salvation from the Fire." And he (saws) heard a man while he was saying: "O Possessor of Majesty and Honor (Yā Dhal-Jalāli wal-Ikrām)" So he (saws) said: "You have been responded to, so ask." And the Prophet (saws) heard a man while he was saying: "O Allah, indeed, I ask You for patience (Allāhumma, innī as'alukaṣ-ṣabr)" He (saws) said: "You have asked Allah for trial, so ask him for Al-`Āfiyah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْوَرْدِ، عَنِ اللَّجْلاَجِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَدْعُو يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ . فَقَالَ " أَىُّ شَيْءٍ تَمَامُ النِّعْمَةِ " . قَالَ دَعْوَةٌ دَعَوْتُ بِهَا أَرْجُو بِهَا الْخَيْرَ . قَالَ " فَإِنَّ مِنْ تَمَامِ النِّعْمَةِ دُخُولَ الْجَنَّةِ وَالْفَوْزَ مِنَ النَّارِ " . وَسَمِعَ رَجُلاً وَهُوَ يَقُولُ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ فَقَالَ " قَدِ اسْتُجِيبَ لَكَ فَسَلْ " . وَسَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ . فَقَالَ " سَأَلْتَ اللَّهَ الْبَلاَءَ فَسَلْهُ الْعَافِيَةَ " .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3527 |
| In-book reference | : Book 48, Hadith 158 |
| English translation | : Vol. 1, Book 45, Hadith 3527 |
Sunan an-Nasa'i 3123
Abu Hurairah said:
"I heard the Messenger of Allah (PBUH) say: 'Allah has guaranteed: 'For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause - that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ عَطَاءِ بْنِ مِينَاءَ، مَوْلَى بْنِ أَبِي ذُبَابٍ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" انْتَدَبَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ أَوْ وَفَاةٍ أَوْ أَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَالَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3123 |
| In-book reference | : Book 25, Hadith 39 |
| English translation | : Vol. 1, Book 25, Hadith 3125 |
Sunan Ibn Majah 2357
It was narrated from Jabir bin 'Abdullah that :
the Messenger of Allah (SAW) rid Mu'adh bin Jabal of his creditors, then he appointed him governor of Yemen. Mu'adh said: “The Messenger of Allah (SAW) settled my debts with my creditors using what wealth I had, then he appointed me as governor.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُسْلِمِ بْنِ هُرْمُزٍ، عَنْ سَلَمَةَ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَلَعَ مُعَاذَ بْنَ جَبَلٍ مِنْ غُرَمَائِهِ ثُمَّ اسْتَعْمَلَهُ عَلَى الْيَمَنِ فَقَالَ مُعَاذٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَخْلَصَنِي بِمَالِي ثُمَّ اسْتَعْمَلَنِي .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2357 |
| In-book reference | : Book 13, Hadith 50 |
| English translation | : Vol. 3, Book 13, Hadith 2357 |
Al-Adab Al-Mufrad 1070
Sahl ibn Sa'd told him that a man looked from a room through the
door of the Prophet, may Allah bless him and grant him peace, while the
Prophet, may Allah bless him and grant him peace, had a comb with which
he was scratching his hair. When the Prophet, may Allah bless him and grant
him peace, saw him, he said, "If I had known that you were looking at me,
I would have stabbed you in the eye with this!"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا اللَّيْثُ قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ أَخْبَرَهُ، أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ صلى الله عليه وسلم، وَمَعَ النَّبِيِّ صلى الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ النَّبِيُّ صلى الله عليه وسلم قَالَ: لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ.
| Reference | : Al-Adab Al-Mufrad 1070 |
| In-book reference | : Book 43, Hadith 20 |
| English translation | : Book 43, Hadith 1070 |
Sunan Ibn Majah 4103
It was
narrated from Abu Wa’il that a man from his people – Samurah
bin
Sahm – said:
“We stopped with Abu Hashim bin ‘Utbah, who had
been
stabbed, and Mu’awiyah came to visit him. Abu Hashim wept and
Mu’awiyah said to him: ‘Why are you weeping, O maternal uncle? Is
there some pain bothering you, or is it because of this world, the
best of which has already passed?’ He said: ‘It is not for any of
these reasons. But the Messenger of Allah (saw) gave me some advice
and I wish that I had followed it. He (saw) said: “There may come a
time when you will see wealth divided among the people, and all you
will need of that is a servant and a mount to ride in the cause of
Allah.” That time came, but I accumulated wealth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ سَمُرَةَ بْنِ سَهْمٍ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ نَزَلْتُ عَلَى أَبِي هَاشِمِ بْنِ عُتْبَةَ وَهُوَ طَعِينٌ فَأَتَاهُ مُعَاوِيَةُ يَعُودُهُ فَبَكَى أَبُو هَاشِمٍ فَقَالَ مُعَاوِيَةُ مَا يُبْكِيكَ أَىْ خَالِ أَوَجَعٌ يُشْئِزُكَ أَمْ عَلَى الدُّنْيَا فَقَدْ ذَهَبَ صَفْوُهَا قَالَ عَلَى كُلٍّ لاَ وَلَكِنْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَهِدَ إِلَىَّ عَهْدًا وَدِدْتُ أَنِّي كُنْتُ تَبِعْتُهُ قَالَ
" إِنَّكَ لَعَلَّكَ تُدْرِكُ أَمْوَالاً تُقْسَمُ بَيْنَ أَقْوَامٍ وَإِنَّمَا يَكْفِيكَ مِنْ ذَلِكَ خَادِمٌ وَمَرْكَبٌ فِي سَبِيلِ اللَّهِ " . فَأَدْرَكْتُ فَجَمَعْتُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4103 |
| In-book reference | : Book 37, Hadith 4 |
| English translation | : Vol. 5, Book 37, Hadith 4103 |
Sahih Muslim 1109 a
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
I heard Abu Huraira (Allah be pleased with him) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abd al-Rahman b. Harith (i. e. to his father) but he denied it. 'Abd al-Rahman went and I also went along with him till we came to'A'isha and Umm Salama (Allah be pleased with both of them) and Abd al-Rahman asked them about it. Both of them said: (At times it so happened) that the Apostle of Allah (may peace be upon him) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast He (the narrator) said: We then proceeded till we went to Marwan and Abd al-Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to Abu Huraira and refer to him what is said about it. So we came to Abu Huraira and Abu Bakr had been with us throughout and 'Abd al-Rahman made a mention of it to him, whereupon Abu Huraira said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes Upon this (Abu Huraira) said: They have better knowledge. Abu Huraira then attributed that what was said about it to Fadl b. 'Abbas and said: I heard it from Fadl and not from the Apostle of Allah (may peace be upon him). Abu Huraira then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abd al-Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ، بْنُ رَافِعٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْمَلِكِ، بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، - رضى الله عنه - يَقُصُّ يَقُولُ فِي قَصَصِهِ مَنْ أَدْرَكَهُ الْفَجْرُ جُنُبًا فَلاَ يَصُمْ . فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ - لأَبِيهِ - فَأَنْكَرَ ذَلِكَ . فَانْطَلَقَ عَبْدُ الرَّحْمَنِ وَانْطَلَقْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ وَأُمِّ سَلَمَةَ - رضى الله عنهما - فَسَأَلَهُمَا عَبْدُ الرَّحْمَنِ عَنْ ذَلِكَ - قَالَ - فَكِلْتَاهُمَا قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ ثُمَّ يَصُومُ - قَالَ - فَانْطَلَقْنَا حَتَّى دَخَلْنَا عَلَى مَرْوَانَ فَذَكَرَ ذَلِكَ لَهُ عَبْدُ الرَّحْمَنِ . فَقَالَ مَرْوَانُ عَزَمْتُ عَلَيْكَ إِلاَّ مَا ذَهَبْتَ إِلَى أَبِي هُرَيْرَةَ فَرَدَدْتَ عَلَيْهِ مَا يَقُولُ - قَالَ - فَجِئْنَا أَبَا هُرَيْرَةَ وَأَبُو بَكْرٍ حَاضِرُ ذَلِكَ كُلِّهِ - قَالَ - فَذَكَرَ لَهُ عَبْدُ الرَّحْمَنِ فَقَالَ أَبُو هُرَيْرَةَ أَهُمَا قَالَتَاهُ لَكَ قَالَ نَعَمْ . قَالَ هُمَا أَعْلَمُ . ثُمَّ رَدَّ أَبُو هُرَيْرَةَ مَا كَانَ يَقُولُ فِي ذَلِكَ إِلَى الْفَضْلِ بْنِ الْعَبَّاسِ فَقَالَ أَبُو هُرَيْرَةَ ...
| Reference | : Sahih Muslim 1109a |
| In-book reference | : Book 13, Hadith 95 |
| USC-MSA web (English) reference | : Book 6, Hadith 2451 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5270
'Ali said:
"The Messenger of Allah [SAW] forbade me from wearing garments dyed with safflower, and from gold rings, and from wearing Al-Qassi, and that I recite Qur'an while I am bowing."
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا حَرْبٌ، عَنْ يَحْيَى، حَدَّثَنِي عَمْرُو بْنُ سَعْدٍ الْفَدَكِيُّ، أَنَّ نَافِعًا، أَخْبَرَهُ حَدَّثَنِي ابْنُ حُنَيْنٍ، أَنَّ عَلِيًّا، حَدَّثَهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ثِيَابِ الْمُعَصْفَرِ وَعَنْ خَاتَمِ الذَّهَبِ وَلُبْسِ الْقَسِّيِّ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5270 |
| In-book reference | : Book 48, Hadith 231 |
| English translation | : Vol. 6, Book 48, Hadith 5272 |
Sahih Muslim 497 a
Maimuna, the wife of the Apostle of Allah (may peace be upon him), reported:
When the Messenger of Allah (may peace be upon him) prostrated himself, he spread his arms, i. e. he separated them so much that the whiteness of his armpits became visible from behind and when he sat (for Jalsa) he rested on his left thigh.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، أَنَّهُ أَخْبَرَهُ عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَجَدَ خَوَّى بِيَدَيْهِ - يَعْنِي جَنَّحَ - حَتَّى يُرَى وَضَحُ إِبْطَيْهِ مِنْ وَرَائِهِ وَإِذَا قَعَدَ اطْمَأَنَّ عَلَى فَخِذِهِ الْيُسْرَى .
| Reference | : Sahih Muslim 497a |
| In-book reference | : Book 4, Hadith 270 |
| USC-MSA web (English) reference | : Book 4, Hadith 1003 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2502
Abu Hudhaifah narrated - and he was one of the companions of 'Abdullãh bin Mas'üd - from
'Aishah who said:
"I told the
Prophet (saws) about a man, so he
said: 'I do not like to talk about a
man, even if I were to get this or
that (for doing so)." She said: "I
said: 'O Messenger of Allah!
Safiyyah is a woman who is ..." and
she used her hand as if to indicate
that she is short - "So he said:
'You have said a statement which,
if it were mixed in with the water
of the sea, it would pollute it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي حُذَيْفَةَ، وَكَانَ، مِنْ أَصْحَابِ ابْنِ مَسْعُودٍ عَنْ عَائِشَةَ، قَالَتْ حَكَيْتُ لِلنَّبِيِّ صلى الله عليه وسلم رَجُلاً فَقَالَ " مَا يَسُرُّنِي أَنِّي حَكَيْتُ رَجُلاً وَأَنَّ لِي كَذَا وَكَذَا " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ صَفِيَّةَ امْرَأَةٌ وَقَالَتْ بِيَدِهَا هَكَذَا كَأَنَّهَا تَعْنِي قَصِيرَةً . فَقَالَ " لَقَدْ مَزَجْتِ بِكَلِمَةٍ لَوْ مَزَجْتِ بِهَا مَاءَ الْبَحْرِ لَمُزِجَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2502 |
| In-book reference | : Book 37, Hadith 88 |
| English translation | : Vol. 4, Book 11, Hadith 2502 |
Sahl bin Sa'd (RAA) narrated, A man came to the Prophet and said, “O Allah`s Messenger (P.B.U.H.), direct me to a deed which if I do it, I shall be loved by Allah and by people.” He replied, “If you practice abstinence in this world, Allah will love you, and if you abstain from (desiring) what people have, they will love you.” Related by Ibn Majah and others with a good chain of narrators.
1473: وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: يَا رَسُولَ اَللَّهِ! دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ أَحَبَّنِي اَللَّهُ, وَأَحَبَّنِي اَلنَّاسُ. [فـ] قَالَ: اِزْهَدْ فِي اَلدُّنْيَا يُحِبُّكَ اَللَّهُ, وَازْهَدْ فِيمَا عِنْدَ اَلنَّاسِ يُحِبُّكَ اَلنَّاسُ } رَوَاهُ اِبْنُ مَاجَه, وَسَنَدُهُ حَسَنٌ 1 .
| Sunnah.com reference | : Book 16, Hadith 37 |
| English translation | : Book 16, Hadith 1516 |
| Arabic reference | : Book 16, Hadith 1472 |
Sunan Abi Dawud 2302
‘Umm Athiyah reported the Prophet(saws) as saying “A woman must not observe mourning for more than three (days) except for four months and ten days in the case of a husband and she must not wear a dyed garment except one of the types made of dyed yarn or apply collyrium or touch perfume except for a little costus or azfar when she has been purified after her menstrual courses.
The narrator Ya’qub mentioned the words “except washed clothes” instead of the words “one of the types made of dyed yarn”. Ya’qub also added “She must not apply Henna”
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، حَدَّثَنِي هِشَامُ بْنُ حَسَّانَ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ الْقُهُسْتَانِيُّ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ بَكْرٍ - السَّهْمِيِّ عَنْ هِشَامٍ، - وَهَذَا لَفْظُ ابْنِ الْجَرَّاحِ - عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تُحِدُّ الْمَرْأَةُ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا لاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا إِلاَّ ثَوْبَ عَصْبٍ وَلاَ تَكْتَحِلُ وَلاَ تَمَسُّ طِيبًا إِلاَّ أَدْنَى طُهْرَتِهَا إِذَا طَهُرَتْ مِنْ مَحِيضِهَا بِنُبْذَةٍ مِنْ قُسْطٍ أَوْ أَظْفَارٍ " . قَالَ يَعْقُوبُ مَكَانَ عَصْبٍ " إِلاَّ مَغْسُولاً " . وَزَادَ يَعْقُوبُ " وَلاَ تَخْتَضِبُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2302 |
| In-book reference | : Book 13, Hadith 128 |
| English translation | : Book 12, Hadith 2295 |
Sunan an-Nasa'i 2742
Abu Musa said:
"I came from Yemen and the Prophet had stopped in Al-Batha at the time to Hajj. He asked: 'Have you performed Hajj?' I said: 'Yes, He said: 'What did you say?' I said; 'Labbaika bi ihlal ka ihlal in-nabiy (Here I am (O Allah, entering Ihram for that for which the Prophet entered Ihram). He said 'Circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, and exit Ihram.' Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilafah of 'Umar, a man said to me: 'O abu Musa, withhold some of our Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.''' Abu Musa said: "O people, O people, whoever heard our Fatwa,let him not rush to follow it, for the Commander of the Believers is coming to your and you should follow him.: 'Umar said: "If we follow the Book of Allah, then indeed He commands us to complete Hajj and 'Umrah, and the Messenger of Allah did not exit Ihram until the Hadi had reached its place."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي قَيْسُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ طَارِقَ بْنَ شِهَابٍ، قَالَ قَالَ أَبُو مُوسَى أَقْبَلْتُ مِنَ الْيَمَنِ وَالنَّبِيُّ صلى الله عليه وسلم مُنِيخٌ بِالْبَطْحَاءِ حَيْثُ حَجَّ فَقَالَ " أَحَجَجْتَ " . قُلْتُ نَعَمْ . قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَحِلَّ " . فَفَعَلْتُ ثُمَّ أَتَيْتُ امْرَأَةً فَفَلَتْ رَأْسِي فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا مُوسَى رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ . قَالَ أَبُو مُوسَى يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَائْتَمُّوا بِهِ . وَقَالَ عُمَرُ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْىُ مَحِلَّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2742 |
| In-book reference | : Book 24, Hadith 124 |
| English translation | : Vol. 1, Book 24, Hadith 2743 |
Sahih Muslim 771 b
A'raj reported that when the Messenger of Allah (may peace be upon him) would start the prayer, he would pronounce takbir (Allah-o-Akbar) and then say:
I turn my face (up to Thee), I am the first of the believers; and when he raised his head from ruku' he said: Allah listened to him who praised Him; O our Lord, praise be to Thee; and he said: He shaped (man) and how fine is his shape? And he (the narrator) said: When he pronounced salutation he said: O Allah, forgive me my earlier (sins), to the end of the hadith; and he did not say it between the Tashahhud and salutation (as mentioned above).
وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا أَبُو النَّضْرِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمِّهِ، الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنِ الأَعْرَجِ، بِهَذَا الإِسْنَادِ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ " وَجَّهْتُ وَجْهِي " . وَقَالَ " وَأَنَا أَوَّلُ الْمُسْلِمِينَ " . وَقَالَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . وَقَالَ " وَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ " . وَقَالَ وَإِذَا سَلَّمَ قَالَ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ " . إِلَى آخِرِ الْحَدِيثِ وَلَمْ يَقُلْ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ .
| Reference | : Sahih Muslim 771b |
| In-book reference | : Book 6, Hadith 241 |
| USC-MSA web (English) reference | : Book 4, Hadith 1696 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2682
It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said;
"I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said:
'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أُخْتِهِ، حَفْصَةَ قَالَتْ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ مِنْ عُمْرَتِكَ قَالَ
" إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أُحِلُّ حَتَّى أُحِلَّ مِنَ الْحَجِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2682 |
| In-book reference | : Book 24, Hadith 64 |
| English translation | : Vol. 3, Book 24, Hadith 2683 |
Mishkat al-Masabih 2206
Jabir said:
God's messenger came out to us when we were reciting the Qur’ān, our number including nomad Arabs and non-Arabs, and said, "Recite, for it is all good; but after you people will come who will straighten it as an arrow is straightened, seeking a reward for it in this world and not waiting for their reward in the next.”
Abū Dāwūd and Baihaqī, in Shu'ab al-īmān, transmitted it.
عَنْ جَابِرٍ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَفينَا الْأَعرَابِي والأعجمي قَالَ: «اقرؤوا فَكُلٌّ حَسَنٌ وَسَيَجِيءُ أَقْوَامٌ يُقِيمُونَهُ كَمَا يُقَامُ الْقِدْحُ يَتَعَجَّلُونَهُ وَلَا يَتَأَجَّلُونَهُ» . رَوَاهُ أَبُو دَاوُدَ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2206 |
| In-book reference | : Book 8, Hadith 96 |
Sahih al-Bukhari 2112
Narrated Ibn `Umar:
Allah's Apostle said, "Both the buyer and the seller have the option of canceling or confirming the bargain, as long as they are still together; and unless they separate or one of them gives the other the option of keeping or returning the things and a decision is concluded then, in which case the bargain is considered final. If they separate after the bargain and none of them has rejected it, then the bargain is rendered final."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" إِذَا تَبَايَعَ الرَّجُلاَنِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ، مَا لَمْ يَتَفَرَّقَا، وَكَانَا جَمِيعًا، أَوْ يُخَيِّرُ أَحَدُهُمَا الآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ، فَقَدْ وَجَبَ الْبَيْعُ، وَإِنْ تَفَرَّقَا بَعْدَ أَنْ يَتَبَايَعَا، وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ، فَقَدْ وَجَبَ الْبَيْعُ ".
| Reference | : Sahih al-Bukhari 2112 |
| In-book reference | : Book 34, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 325 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3272, 3273
Narrated Ibn `Umar:
Allah's Apostle said, "When the (upper) edge of the sun appears (in the morning), don't perform a prayer till the sun appears in full, and when the lower edge of the sun sets, don't perform a prayer till it sets completely. And you should not seek to pray at sunrise or sunset for the sun rises between two sides of the head of the devil (or Satan).
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا طَلَعَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلاَةَ حَتَّى تَبْرُزَ، وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَدَعُوا الصَّلاَةَ حَتَّى تَغِيبَ ". " وَلاَ تَحَيَّنُوا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا، فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ ". أَوِ الشَّيْطَانِ. لاَ أَدْرِي أَىَّ ذَلِكَ قَالَ هِشَامٌ.
| Reference | : Sahih al-Bukhari 3272, 3273 |
| In-book reference | : Book 59, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 494 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2989
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "O you people! Indeed Allah is Tayyib (good) and he does not accept but what is good. And indeed Allah ordered the believers with what He ordered the Messengers. He (SAW) said: 'O you Messengers! Eat of the good things and do righteous deeds. Verily I am well acquainted with what you do (23:51).' And He said: 'O you who believe! Eat from the good things We have provided you (2:172).' He said: "And he mentioned a man: 'Who is undertaking a long journey, whose hair is dishevelled and he is covered with dust. He raises his hands to the heavens and says: "O Lord! O Lord!" Yet his food is from the unlawful, his drink is from the unlawful, his clothing is from the unlawful, and he was nourished by the unlawful. So how can that be accepted?'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ وَلاَ يَقْبَلُ إِلاَّ طَيِّبًا وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ فَقَالَ : (يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ ) وَقَالَ أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ) " . قَالَ "وَذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَهُ إِلَى السَّمَاءِ يَا رَبِّ يَا رَبِّ وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذَلِكَ ". قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَإِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ وَأَبُو حَازِمٍ هُوَ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ مَوْلَى عَزَّةَ الأَشْجَعِيَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2989 |
| In-book reference | : Book 47, Hadith 41 |
| English translation | : Vol. 5, Book 44, Hadith 2989 |
Jami` at-Tirmidhi 219
Jabir hin Yazid hin Al-Aswad [Al-Amir] narrated that his father said:
"I attended Hajj with the Prophet. I prayed the Subh (Fajr) prayer with him in Masjid AI-Khaif." He said: "When the Prophet finished, he turned (from the Qiblah) and saw two men at the back of the people who had not prayed with him. He said, 'Bring them to me.' So I brought then while they were shuddering with fear. He said: 'What prevented you from praying with us?" They said: 'O Messenger of Allah!' We prayed at our camp.' So he said: 'Do not do that; when you pray in your camp then you come to a Masjid with a congregation, then pray with them. That will be a voluntary prayer for you.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا جَابِرُ بْنُ يَزِيدَ بْنِ الأَسْوَدِ الْعَامِرِيُّ، عَنْ أَبِيهِ، قَالَ شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم حَجَّتَهُ فَصَلَّيْتُ مَعَهُ صَلاَةَ الصُّبْحِ فِي مَسْجِدِ الْخَيْفِ . قَالَ فَلَمَّا قَضَى صَلاَتَهُ وَانْحَرَفَ إِذَا هُوَ بِرَجُلَيْنِ فِي أُخْرَى الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ فَقَالَ " عَلَىَّ بِهِمَا " . فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ " مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا " . فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا . قَالَ فَلاَ تَفْعَلاَ إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ فَإِنَّهَا لَكُمَا نَافِلَةٌ " . قَالَ وَفِي الْبَابِ عَنْ مِحْجَنٍ الدِّيلِيِّ وَيَزِيدَ بْنِ عَامِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ يَزِيدَ بْنِ الأَسْوَدِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ قَالُوا إِذَا صَلَّى الرَّجُلُ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ فَإِنَّهُ يُعِيدُ الصَّلَوَاتِ كُلَّهَا فِي الْجَمَاعَةِ وَإِذَا صَلَّى الرَّجُلُ الْمَغْرِبَ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ قَالُوا فَإِنَّهُ يُصَلِّيهَا مَعَهُمْ وَيَشْفَعُ بِرَكْعَةٍ . وَالَّتِي صَلَّى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 219 |
| In-book reference | : Book 2, Hadith 71 |
| English translation | : Vol. 1, Book 2, Hadith 219 |
Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَرَ مِنْ حُنَيْنٍ وَهُوَ يُرِيدُ الْجِعِرَّانَةَ سَأَلَهُ النَّاسُ حَتَّى دَنَتْ بِهِ نَاقَتُهُ مِنْ شَجَرَةٍ فَتَشَبَّكَتْ بِرِدَائِهِ حَتَّى نَزَعَتْهُ عَنْ ظَهْرِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " رُدُّوا عَلَىَّ رِدَائِي أَتَخَافُونَ أَنْ لاَ أَقْسِمَ بَيْنَكُمْ مَا أَفَاءَ اللَّهُ عَلَيْكُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَفَاءَ اللَّهُ عَلَيْكُمْ مِثْلَ سَمُرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لاَ تَجِدُونِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذَّابًا " . فَلَمَّا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ فِي النَّاسِ فَقَالَ " أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ " . قَالَ ثُمَّ تَنَاوَلَ مِنَ الأَرْضِ وَبَرَةً مِنْ بَعِيرٍ أَوْ شَيْئًا ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ مَا لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ وَلاَ مِثْلَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ " .
| USC-MSA web (English) reference | : Book 21, Hadith 22 |
| Arabic reference | : Book 21, Hadith 983 |
Sunan Abi Dawud 4473
Narrated Ali ibn AbuTalib:
A slave-girl belonging to the house of the Messenger of Allah (saws) committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves).
Abu Dawud said: A similar tradition has been transmitted by Abu al-Ahwas from 'Abd al-A'la, and also by Shu'bah from 'Abd al-A'la. This version has: He said: Do not give her beating until she gives birth to a child. But the former (version) is sounder.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ أَبِي جَمِيلَةَ، عَنْ عَلِيٍّ، رضى الله عنه قَالَ فَجَرَتْ جَارِيَةٌ لآلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا عَلِيُّ انْطَلِقْ فَأَقِمْ عَلَيْهَا الْحَدَّ " . فَانْطَلَقْتُ فَإِذَا بِهَا دَمٌ يَسِيلُ لَمْ يَنْقَطِعْ فَأَتَيْتُهُ فَقَالَ " يَا عَلِيُّ أَفَرَغْتَ " . قُلْتُ أَتَيْتُهَا وَدَمُهَا يَسِيلُ . فَقَالَ " دَعْهَا حَتَّى يَنْقَطِعَ دَمُهَا ثُمَّ أَقِمْ عَلَيْهَا الْحَدَّ وَأَقِيمُوا الْحُدُودَ عَلَى مَا مَلَكَتْ أَيْمَانُكُمْ " . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ أَبُو الأَحْوَصِ عَنْ عَبْدِ الأَعْلَى وَرَوَاهُ شُعْبَةُ عَنْ عَبْدِ الأَعْلَى فَقَالَ فِيهِ " لاَ تَضْرِبْهَا حَتَّى تَضَعَ " . وَالأَوَّلُ أَصَحُّ .
| صحيح م دون قوله وأقيموا الحدود (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4473 |
| In-book reference | : Book 40, Hadith 123 |
| English translation | : Book 39, Hadith 4458 |
Sunan an-Nasa'i 3099
It was narrated that Sahl bin Sa'd said:
"I saw Marwan bin Al-Hakam sitting and I came and sat with him. He told us that Zaid bin Thabit told him, that the following was revealed to Allah's Messenger (PBUH): (Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah), then Ibn Umm Maktum came when he was dictating it to me (Zaid), and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' Then Allah, the Mighty and Sublime, revealed to him - while his thigh was against mine, and became so heavy that I thought my thigh would break, until (the revelation) stopped -: 'Except those who are disabled (by injury or are blind or lame).'" [1]
Abu 'Abdur-Rahman (An-Nasa'i) said: This 'Abdur-Rahman bin Ishaq is tolerable, while 'Abdur-Rahman bin IShaq, from whom reports 'Ali bin Mushir, abu Mu'awiyah, and 'Abdul-Wahid bin Ziyad from An-Nu'man bin Sa'd - he is not trustworthy.
[1] An-Nisa' 4:95.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ رَأَيْتُ مَرْوَانَ بْنَ الْحَكَمِ جَالِسًا فَجِئْتُ حَتَّى جَلَسْتُ إِلَيْهِ فَحَدَّثَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُنْزِلَ عَلَيْهِ لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ . فَجَاءَ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ يُمِلُّهَا عَلَىَّ فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَسْتَطِيعُ الْجِهَادَ لَجَاهَدْتُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَفَخِذُهُ عَلَى فَخِذِي فَثَقُلَتْ عَلَىَّ حَتَّى ظَنَنْتُ أَنْ سَتُرَضُّ فَخِذِي ثُمَّ سُرِّيَ عَنْهُ { غَيْرُ أُولِي الضَّرَرِ } قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ هَذَا لَيْسَ بِهِ بَأْسٌ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ يَرْوِي عَنْهُ عَلِيُّ بْنُ مُسْهِرٍ وَأَبُو مُعَاوِيَةَ وَعَبْدُ الْوَاحِدِ بْنُ زِيَادٍ عَنِ النُّعْمَانِ بْنِ سَعْدٍ لَيْسَ بِثِقَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3099 |
| In-book reference | : Book 25, Hadith 15 |
| English translation | : Vol. 1, Book 25, Hadith 3101 |
Sunan an-Nasa'i 1006
It was narrated from 'Abdullah that:
A man came to him and said: "Last night I recited Al-Mufassal in one rak'ah." He said: "That is like reciting poetry. But the Messenger of Allah (SAW) used to recite similar surahs, twenty surahs from Al-Mufassal, those that start with Ha-Mim."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي حَصِينٍ، عَنْ يَحْيَى بْنِ وَثَّابٍ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، وَأَتَاهُ، رَجُلٌ فَقَالَ إِنِّي قَرَأْتُ اللَّيْلَةَ الْمُفَصَّلَ فِي رَكْعَةٍ . فَقَالَ هَذًّا كَهَذِّ الشِّعْرِ لَكِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ النَّظَائِرَ عِشْرِينَ سُورَةً مِنَ الْمُفَصَّلِ مِنْ آلِ حم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1006 |
| In-book reference | : Book 11, Hadith 131 |
| English translation | : Vol. 2, Book 11, Hadith 1007 |
Sunan an-Nasa'i 2396
It was narrated from Shuaib bin 'Abdullah bin 'Amr that his father said:
"The Messenger of Allah said to me: 'Fast one day and you will have the reward of ten.' I said: 'Let me fast more.' He said: 'Fast two days and you will have the reward of nine.' I said: 'Let me fast more than that.' He said: 'Fast three days and you will have the reward of eight." (One of the narrators) Thabit said: "I mentioned that to Mutarrif and he said: 'I only see that he is making more effort for less reward.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا حَمَّادٌ، ح وَأَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ شُعَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " صُمْ يَوْمًا وَلَكَ أَجْرُ عَشْرَةٍ " . فَقُلْتُ زِدْنِي . فَقَالَ " صُمْ يَوْمَيْنِ وَلَكَ أَجْرُ تِسْعَةٍ " . قُلْتُ زِدْنِي . قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ وَلَكَ أَجْرُ ثَمَانِيَةٍ " . قَالَ ثَابِتٌ فَذَكَرْتُ ذَلِكَ لِمُطَرِّفٍ فَقَالَ مَا أُرَاهُ إِلاَّ يَزْدَادُ فِي الْعَمَلِ وَيَنْقُصُ مِنَ الأَجْرِ وَاللَّفْظُ لِمُحَمَّدٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2396 |
| In-book reference | : Book 22, Hadith 307 |
| English translation | : Vol. 3, Book 22, Hadith 2398 |
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself."
Bukhari and Muslim.
1. i.e. for the purpose of emancipating them.
2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality.
3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3383 |
| In-book reference | : Book 14, Hadith 2 |
Al-Adab Al-Mufrad 1198
Some of the delegation of 'Abdu'l-Qays heard him mention the following:
"When it became clear to us that we should go to the Prophet, may Allah
bless him and grant him peace, we travelled until we were in sight of our
destination. We were met by a man on a young camel. He greeted is and we
returned the greeting. Then he stopped and asked, 'Which tribe are you
from?' We replied, 'We are the delegation of 'Abdu'l-Qays.' The man said,
'Welcome. I was looking for you. I came to give you good news. Yesterday
the Prophet, may Allah bless him and grant him peace, looked towards the
east and told us, "Tomorrow from that direction (i.e. the east) there will
come the best delegation of the Arabs." I spent the night preparing to
leave. This morning I rode long and hard on my camel until dawn rose. Then
I thought of returning, but I caught sight of the heads of your mounts.'
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْعَصَرِيُّ، قَالَ: حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَصَرِيُّ، أَنَّ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ سَمِعَهُ يَذْكُرُ، قَالَ: لَمَّا بَدَأْنَا فِي وِفَادَتِنَا إِلَى النَّبِيِّ صلى الله عليه وسلم سِرْنَا، حَتَّى إِذَا شَارَفْنَا الْقُدُومَ تَلَقَّانَا رَجُلٌ يُوضِعُ عَلَى قَعُودٍ لَهُ، فَسَلَّمَ، فَرَدَدْنَا عَلَيْهِ، ثُمَّ وَقَفَ فَقَالَ: مِمَّنِ الْقَوْمُ؟ قُلْنَا: وَفْدُ عَبْدِ الْقَيْسِ، قَالَ: مَرْحَبًا بِكُمْ وَأَهْلاً، إِيَّاكُمْ طَلَبْتُ، جِئْتُ لِأُبَشِّرَكُمْ، قَالَ النَّبِيُّ صلى الله عليه وسلم بِالأَمْسِ لَنَا: إِنَّهُ نَظَرَ إِلَى الْمَشْرِقِ فَقَالَ: لَيَأْتِيَنَّ غَدًا مَنْ هَذَا الْوَجْهِ، يَعْنِي: الْمَشْرِقَ، خَيْرُ وَفْدِ الْعَرَبِ، فَبَتُّ أَرُوغُ حَتَّى أَصْبَحْتُ، فَشَدَدْتُ عَلَى رَاحِلَتِي، فَأَمْعَنْتُ فِي الْمَسِيرِ حَتَّى ارْتَفَعَ النَّهَارُ، وَهَمَمْتُ بِالرُّجُوعِ، ثُمَّ رُفِعَتْ رُءُوسُ رَوَاحِلِكُمْ، ثُمَّ ثَنَى رَاحِلَتَهُ بِزِمَامِهَا رَاجِعًا يُوضِعُ عَوْدَهُ عَلَى بَدْئِهِ، حَتَّى انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم , وَأَصْحَابُهُ حَوْلَهُ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ، فَقَالَ: بِأَبِيوَأُمِّي، جِئْتُ أُبَشِّرُكَ بِوَفْدِ عَبْدِ الْقَيْسِ، فَقَالَ: أَنَّى لَكَ بِهِمْ يَا عُمَرُ؟ قَالَ: هُمْ أُولاَءِ عَلَى أَثَرِي، قَدْ أَظَلُّوا، ...
| Reference | : Al-Adab Al-Mufrad 1198 |
| In-book reference | : Book 48, Hadith 24 |
| English translation | : Book 48, Hadith 1198 |