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Jami` at-Tirmidhi 1481
Narrated Abu Al-'Ushara':
From his father that he said: "I said: 'O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?' He said: 'If you stab its thigh it would be accepted to you.'"
حَدَّثَنَا هَنَّادٌ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، ح وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ فِي الْحَلْقِ وَاللَّبَّةِ قَالَ
" لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ " . قَالَ أَحْمَدُ بْنُ مَنِيعٍ قَالَ يَزِيدُ بْنُ هَارُونَ هَذَا فِي الضَّرُورَةِ . قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيِبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ . وَلاَ نَعْرِفُ لأَبِي الْعُشَرَاءِ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ وَاخْتَلَفُوا فِي اسْمِ أَبِي الْعُشَرَاءِ فَقَالَ بَعْضُهُمُ اسْمُهُ أُسَامَةُ بْنُ قِهْطِمٍ وَيُقَالُ اسْمُهُ يَسَارُ بْنُ بَرْزٍ وَيُقَالُ ابْنُ بَلْزٍ وَيُقَالُ اسْمُهُ عُطَارِدٌ نُسِبَ إِلَى جَدِّهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1481 |
| In-book reference | : Book 18, Hadith 22 |
| English translation | : Vol. 3, Book 16, Hadith 1481 |
Sahih Muslim 2484 b
Qais b. 'Ubaida reported:
I was (sitting) in a company in which there were (besides others) Sa'd b. Malik and Ibn 'Umar that 'Abdullah b. Saliim happened to pass (by that side). They (the people sitting in that company) said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such (thing about you), whereupon he said: Hallowed be Allah, it is not meet for them to say (anything) of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its (upper) end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated (the contents of this dream) to Allah's Messenger (may peace be upon him), whereupon he said: 'Abdullah would die in a state that he would be catching hold of the firmest handhold (he would die holding fast to the faith).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ،
حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، قَالَ قَالَ قَيْسُ بْنُ عُبَادٍ كُنْتُ فِي حَلْقَةٍ فِيهَا
سَعْدُ بْنُ مَالِكٍ وَابْنُ عُمَرَ فَمَرَّ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ . فَقُمْتُ
فَقُلْتُ لَهُ إِنَّهُمْ قَالُوا كَذَا وَكَذَا . قَالَ سُبْحَانَ اللَّهِ مَا كَانَ يَنْبَغِي لَهُمْ أَنْ يَقُولُوا مَا لَيْسَ
لَهُمْ بِهِ عِلْمٌ إِنَّمَا رَأَيْتُ كَأَنَّ عَمُودًا وُضِعَ فِي رَوْضَةٍ خَضْرَاءَ فَنُصِبَ فِيهَا وَفِي رَأْسِهَا
عُرْوَةٌ وَفِي أَسْفَلِهَا مِنْصَفٌ - وَالْمِنْصَفُ الْوَصِيفُ - فَقِيلَ لِيَ ارْقَهْ . فَرَقِيتُ حَتَّى أَخَذْتُ
بِالْعُرْوَةِ فَقَصَصْتُهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" يَمُوتُ عَبْدُ اللَّهِ وَهُوَ آخِذٌ بِالْعُرْوَةِ الْوُثْقَى " .
| Reference | : Sahih Muslim 2484b |
| In-book reference | : Book 44, Hadith 212 |
| USC-MSA web (English) reference | : Book 31, Hadith 6069 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Sales in which a Price is paid for Goods to be Delivered Later (As-Salam) - كتاب السلم
Sahih al-Bukhari 2244
Narrated Muhammad bin Al-Mujalid:
`Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, "We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period." I asked (him), "Was the price paid (in advance) to those who had the things to be delivered later?" `Abdullah bin `Aufa replied, "We did not use to ask them about that." Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, "The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الشَّيْبَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْمُجَالِدِ، قَالَ بَعَثَنِي عَبْدُ اللَّهِ بْنُ شَدَّادٍ وَأَبُو بُرْدَةَ إِلَى عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى ـ رضى الله عنهما ـ فَقَالاَ سَلْهُ هَلْ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم يُسْلِفُونَ فِي الْحِنْطَةِ قَالَ عَبْدُ اللَّهِ كُنَّا نُسْلِفُ نَبِيطَ أَهْلِ الشَّأْمِ فِي الْحِنْطَةِ، وَالشَّعِيرِ، وَالزَّيْتِ، فِي كَيْلٍ مَعْلُومٍ، إِلَى أَجَلٍ مَعْلُومٍ. قُلْتُ إِلَى مَنْ كَانَ أَصْلُهُ عِنْدَهُ قَالَ مَا كُنَّا نَسْأَلُهُمْ عَنْ ذَلِكَ. ثُمَّ بَعَثَانِي إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى فَسَأَلْتُهُ فَقَالَ كَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يُسْلِفُونَ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ نَسْأَلْهُمْ أَلَهُمْ حَرْثٌ أَمْ لاَ
| Reference | : Sahih al-Bukhari 2244 |
| In-book reference | : Book 35, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 447 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3977
Umm Hani' daughter of Abu Talib said:
I went to God’s Messenger in the year of the Conquest and found him bathing while his daughter Fatima was screening him with a garment. I gave a salutation and he asked who was there, then when I told him I was Umm Hani’ daughter of Abu Talib he said, “Welcome, Umm Hani’.” After he finished his bathing he got up and prayed eight rak'as wrapped in a garment, and when he was done I said, “Messenger of God, my mother’s son ‘Ali has asserted that he is going to kill a man to whom I have given protection, so and so the son of Hubaira.” He replied, “We have given protection to those to whom you have granted it, Umm Hani'.” She said that that was in the forenoon.
(Bukhari and Muslim.) In a version by Tirmidhi she said, “I have given protection to two of my husband’s male relatives,” and God’s Messenger replied, “We have given security to those to whom you have given it.”
عَن أم هَانِئ بنت أَي طالبٍ قالتْ: ذهبتُ إِلى رسولِ الله عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ فَسَلَّمْتُ فَقَالَ: «مَنْ هَذِهِ؟» فَقُلْتُ: أَنَا أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ فَقَالَ: «مَرْحَبًا بِأُمِّ هَانِئٍ» فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ ثُمَّ انْصَرَفَ فَقُلْتُ: يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ رَجُلًا أَجَرْتُهُ فُلَانَ بْنَ هُبَيْرَةَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أم هَانِئ» قَالَت أُمَّ هَانِئٍ وَذَلِكَ ضُحًى. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ: قَالَتْ: أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قد أمنا من أمنت»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3977 |
| In-book reference | : Book 19, Hadith 189 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 964
Simak bin `Ubaid bin al-Waleed al-`Absi said:
I entered upon `Abdur-Rahman bin Abi Laila, who told me that he heard `Ali (رضي الله عنه) say in ar-Rahbah: I adjure by Allah any man who heard the Messenger of Allah (ﷺ) and was present on the day of Ghadeer Khumm to stand up, and no one is to stand up except those who saw him. Twelve men stood up and said: We saw and heard him when he took him by the hand and said, `O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy, support those who support him and forsake those who forsake him.` Everyone stood up except three. He prayed against them and his supplication against them was fulfilled.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا الْوَلِيدُ بْنُ عُقْبَةَ بْنِ نِزَارٍ الْعَنْسِيُّ، حَدَّثَنِي سِمَاكُ بْنُ عُبَيْدِ بْنِ الْوَلِيدِ الْعَبْسِيُّ، قَالَ دَخَلْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى فَحَدَّثَنِي أَنَّهُ شَهِدَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فِي الرَّحَبَةِ قَالَ أَنْشُدُ اللَّهَ رَجُلًا سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَشَهِدَهُ يَوْمَ غَدِيرِ خُمٍّ إِلَّا قَامَ وَلَا يَقُومُ إِلَّا مَنْ قَدْ رَآهُ فَقَامَ اثْنَا عَشَرَ رَجُلًا فَقَالُوا قَدْ رَأَيْنَاهُ وَسَمِعْنَاهُ حَيْثُ أَخَذَ بِيَدِهِ يَقُولُ اللَّهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ وَانْصُرْ مَنْ نَصَرَهُ وَاخْذُلْ مَنْ خَذَلَهُ فَقَامَ إِلَّا ثَلَاثَةٌ لَمْ يَقُومُوا فَدَعَا عَلَيْهِمْ فَأَصَابَتْهُمْ دَعْوَتُهُ.
| Grade: | Hasan because of corroborating evidence, apart from the phrase `support those who support him and forsake those who forsake him”; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 964 |
| In-book reference | : Book 5, Hadith 389 |
Sahih al-Bukhari 7267
Narrated Tauba Al-`Anbari:
Ash-'Shu`bi asked me, "Did you notice how Al-Hasan used to narrate Hadiths from the Prophets? I stayed with Ibn `Umar for about two or one-and-half years and I did not hear him narrating any thing from the Prophet except his (Hadith): He (Ibn `Umar) said, "Some of the companions of the Prophet including Sa`d, were going to eat meat, but one of the wives of the Prophet called them, saying, 'It is the meat of a Mastigure.' The people then stopped eating it. On that Allah's Apostle said, 'Carry on eating, for it is lawful.' Or said, 'There is no harm in eating it, but it is not from my meals."
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ تَوْبَةَ الْعَنْبَرِيِّ، قَالَ قَالَ لِي الشَّعْبِيُّ أَرَأَيْتَ حَدِيثَ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقَاعَدْتُ ابْنَ عُمَرَ قَرِيبًا مِنْ سَنَتَيْنِ أَوْ سَنَةٍ وَنِصْفٍ فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا قَالَ كَانَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِيهِمْ سَعْدٌ فَذَهَبُوا يَأْكُلُونَ مِنْ لَحْمٍ، فَنَادَتْهُمُ امْرَأَةٌ مِنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم إِنَّهُ لَحْمُ ضَبٍّ فَأَمْسَكُوا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُوا ـ أَوِ اطْعَمُوا ـ فَإِنَّهُ حَلاَلٌ ـ أَوْ قَالَ لاَ بَأْسَ بِهِ. شَكَّ فِيهِ ـ وَلَكِنَّهُ لَيْسَ مِنْ طَعَامِي ".
| Reference | : Sahih al-Bukhari 7267 |
| In-book reference | : Book 95, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 372 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3607
Narrated Al-'Abbas bin 'Abdul-Muttalib:
"I said: 'O Messenger of Allah! Indeed the Quraish have sat and spoken between themselves about the best of them, and they made your likeness as that of a palm tree in a wasteland.' So the Prophet (SAW) said: 'Indeed, Allah created the creation and made me [from the best of them,] from the best of their categories, and the best of the two categories (Arabs and Non-Arabs), then He chose between the tribes and made me from the best tribe, then He chose between the houses and made me from the best house. So I am the best of them in person and the best of them in house.'"
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ قُرَيْشًا جَلَسُوا فَتَذَاكَرُوا أَحْسَابَهُمْ بَيْنَهُمْ فَجَعَلُوا مَثَلَكَ كَمَثَلِ نَخْلَةٍ فِي كَبْوَةٍ مِنَ الأَرْضِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي مِنْ خَيْرِهِمْ مِنْ خَيْرِ فِرَقِهِمْ وَخَيْرِ الْفَرِيقَيْنِ ثُمَّ تَخَيَّرَ الْقَبَائِلَ فَجَعَلَنِي مِنْ خَيْرِ قَبِيلَةٍ ثُمَّ تَخَيَّرَ الْبُيُوتَ فَجَعَلَنِي مِنْ خَيْرِ بُيُوتِهِمْ فَأَنَا خَيْرُهُمْ نَفْسًا وَخَيْرُهُمْ بَيْتًا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَعَبْدُ اللَّهِ بْنُ الْحَارِثِ هُوَ ابْنُ نَوْفَلٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3607 |
| In-book reference | : Book 49, Hadith 3 |
| English translation | : Vol. 1, Book 46, Hadith 3607 |
Jami` at-Tirmidhi 3060
Narrated Ibn 'Abbas:
"A man from Banu Sahm went out with Tamim Ad-Dari and 'Adi bin Badda. The Sahmi man died in a land in which there were no Muslims. When they arrived with what he left behind, they searched for a bowl made of silver which was inlaid with gold. The Messenger of Allah (SAW) had the two of them take an oath. Then they found the bowl in Makkah, and the person said: 'We purchased it from Tamim and 'Adi.' So two men among the relatives of the Sahmi man stood to take an oath by Allah that they (his family) had more right to it than them." He said: "So it was about them that the following was revealed: O you who believe! (When death approaches any of you then) take the testimony (5:106)."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنِ ابْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ فِيهَا مُسْلِمٌ فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا بِالذَّهَبِ فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقِيلَ اشْتَرَيْنَاهُ مِنْ عَدِيٍّ وَتَمِيمٍ فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَاءِ السَّهْمِيِّ فَحَلَفَا بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَأَنَّ الْجَامَ لِصَاحِبِهِمْ . قَالَ وَفِيهِمْ نَزَلَتْ : ( يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ ) هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ أَبِي زَائِدَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3060 |
| In-book reference | : Book 47, Hadith 112 |
| English translation | : Vol. 5, Book 44, Hadith 3060 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1897
Bahz bin Hakim narrated from his father, from his grandfather who said:
"I said: 'O Messenger of Allah! Who most deserves(my) reverence?' He said: 'Your mother.'" He said: "I said: 'Then who?' He said: 'Your mother.'"
He said: "I said: 'Then who?' He said: 'Your mother.'"
He said: "I said: 'Then who?' He said: 'Then your father, then the nearest relatives, then the nearest relatives.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ " أُمَّكَ " . قَالَ قُلْتُ ثُمَّ مَنْ قَالَ " أُمَّكَ " . قَالَ قُلْتُ ثُمَّ مَنْ قَالَ " أُمَّكَ " . قَالَ قُلْتُ ثُمَّ مَنْ قَالَ " ثُمَّ أَبَاكَ ثُمَّ الأَقْرَبَ فَالأَقْرَبَ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَعَائِشَةَ وَأَبِي الدَّرْدَاءِ . قَالَ أَبُو عِيسَى وَبَهْزُ بْنُ حَكِيمٍ هُوَ ابْنُ مُعَاوِيَةَ بْنِ حَيْدَةَ الْقُشَيْرِيُّ . وَهَذَا حَدِيثٌ حَسَنٌ . وَقَدْ تَكَلَّمَ شُعْبَةُ فِي بَهْزِ بْنِ حَكِيمٍ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ وَرَوَى عَنْهُ مَعْمَرٌ وَالثَّوْرِيُّ وَحَمَّادُ بْنُ سَلَمَةَ وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1897 |
| In-book reference | : Book 27, Hadith 1 |
| English translation | : Vol. 4, Book 1, Hadith 1897 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2505
Khalid bin Ma'dan narrated from Mu'adh bin Jabal that the Messenger of Allah (s.a.w) said:
"Whoever shames his brother for a sin, he shall not die until he (himself) commits it." (One of the narrators) Ahmad said: They said: 'From a sin he has repented from."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ الْهَمْدَانِيُّ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ عَيَّرَ أَخَاهُ بِذَنْبٍ لَمْ يَمُتْ حَتَّى يَعْمَلَهُ " . قَالَ أَحْمَدُ مِنْ ذَنْبٍ قَدْ تَابَ مِنْهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِمُتَّصِلٍ . وَخَالِدُ بْنُ مَعْدَانَ لَمْ يُدْرِكْ مُعَاذَ بْنَ جَبَلٍ وَرُوِيَ عَنْ خَالِدِ بْنِ مَعْدَانَ أَنَّهُ أَدْرَكَ سَبْعِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم . وَمَاتَ مُعَاذُ بْنُ جَبَلٍ فِي خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ وَخَالِدُ بْنُ مَعْدَانَ رَوَى عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ مُعَاذٍ عَنْ مُعَاذٍ غَيْرَ حَدِيثٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2505 |
| In-book reference | : Book 37, Hadith 91 |
| English translation | : Vol. 4, Book 11, Hadith 2505 |
Mishkat al-Masabih 5931
Jabir told that a Jewess belonging to Khaibar poisoned a roasted sheep and presented it to God's messenger. He took a foreleg and ate some of it, and some of his companions ate along with him. Then telling them to withdraw their hands, he sent for the Jewess, called her and said, "You have poisoned this sheep." She asked who told him and he replied, "This which is in my hand," referring to the foreleg. She said, "Yes, I said to myself that if he is a prophet, it will not harm him, and if he is not a prophet, we shall be rid of him." God's messenger pardoned her and did not punish her. His companions who had eaten some of the sheep died, and God's messenger had himself cupped on the upper arm because of what he had eaten of the sheep. Abu Hind who was a client of the B. Bayada, a section of the Ansar, cupped him with a horn and the edge of a knife.
Abu Dawud and Darimi transmitted it.
وَعَن جَابر بِأَن يَهُودِيَّةً مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الذِّرَاعَ فَأَكَلَ مِنْهَا وَأَكَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ارْفَعُوا أَيْدِيَكُمْ وَأَرْسَلَ إِلَى الْيَهُودِيَّةِ فَدَعَاهَا فَقَالَ سممتِ هَذِهِ الشَّاةَ فَقَالَتْ مَنْ أَخْبَرَكَ قَالَ أَخْبَرَتْنِي هَذِه فِي يَدي للذِّراع قَالَت نعم قَالَت قلت إِن كَانَ نَبيا فَلَنْ يضرّهُ وَإِنْ لَمْ يَكُنْ نَبِيًّا اسْتَرَحْنَا مِنْهُ فَعَفَا عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُعَاقِبهَا وَتُوفِّي بعض أَصْحَابُهُ الَّذِينَ أَكَلُوا مِنَ الشَّاةِ وَاحْتَجَمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى كَاهِلِهِ مِنْ أَجْلِ الَّذِي أَكَلَ مِنَ الشَّاةِ حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ وَهُوَ مَوْلًى لِبَنِي بَيَاضَةَ مِنَ الْأَنْصَارِ. رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5931 |
| In-book reference | : Book 29, Hadith 187 |
Sunan Abi Dawud 1622
Al-Hasan said:
Ibn Abbas preached towards the end of Ramadan on the pulpit (in the mosque) of al-Basrah. He said: Bring forth the sadaqah relating to your fast. The people, as it were, could not understand. Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not know.
The Messenger of Allah (saws) prescribed this sadaqah as one sa' of dried dates or barley, or half a sa' of wheat payable by every freeman or slave, male or female, young or old. When Ali came (to Basrah), he found that price had come down. He said: Allah has given prosperity to you, so give one sa' of everything (as sadaqah).
The narrator Humayd said: Al-Hasan maintained that the sadaqah at the end of Ramadan was due on a person who fasted.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا سَهْلُ بْنُ يُوسُفَ، قَالَ حُمَيْدٌ أَخْبَرَنَا عَنِ الْحَسَنِ، قَالَ خَطَبَ ابْنُ عَبَّاسٍ رَحِمَهُ اللَّهُ فِي آخِرِ رَمَضَانَ عَلَى مِنْبَرِ الْبَصْرَةِ فَقَالَ أَخْرِجُوا صَدَقَةَ صَوْمِكُمْ فَكَأَنَّ النَّاسَ لَمْ يَعْلَمُوا فَقَالَ مَنْ هَا هُنَا مِنْ أَهْلِ الْمَدِينَةِ قُومُوا إِلَى إِخْوَانِكُمْ فَعَلِّمُوهُمْ فَإِنَّهُمْ لاَ يَعْلَمُونَ فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذِهِ الصَّدَقَةَ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ عَلَى كُلِّ حُرٍّ أَوْ مَمْلُوكٍ ذَكَرٍ أَوْ أُنْثَى صَغِيرٍ أَوْ كَبِيرٍ فَلَمَّا قَدِمَ عَلِيٌّ - رضى الله عنه - رَأَى رُخْصَ السِّعْرِ قَالَ قَدْ أَوْسَعَ اللَّهُ عَلَيْكُمْ فَلَوْ جَعَلْتُمُوهُ صَاعًا مِنْ كُلِّ شَىْءٍ . قَالَ حُمَيْدٌ وَكَانَ الْحَسَنُ يَرَى صَدَقَةَ رَمَضَانَ عَلَى مَنْ صَامَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1622 |
| In-book reference | : Book 9, Hadith 67 |
| English translation | : Book 9, Hadith 1618 |
Sahih al-Bukhari 6917
Narrated Abu Sa`id Al-Khudri:
A Jew whose face had been slapped (by someone), came to the Prophet and said, "O Muhammad! A man from your Ansari companions slapped me. " The Prophet said, "Call him". They called him and the Prophet asked him, "Why did you slap his face?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who chose Moses above all the human beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and slapped him." The Prophet said, "Do not give me preference to other prophets, for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious, and behold, I will Find Moses holding one of the pillars of the Throne (of Allah). Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain (during his worldly life) which he received."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَ رَجُلٌ مِنَ الْيَهُودِ إِلَى النَّبِيِّ صلى الله عليه وسلم قَدْ لُطِمَ وَجْهُهُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَجُلاً مِنْ أَصْحَابِكَ مِنَ الأَنْصَارِ لَطَمَ فِي وَجْهِي. قَالَ " ادْعُوهُ ". فَدَعَوْهُ. قَالَ " لِمَ لَطَمْتَ وَجْهَهُ ". قَالَ يَا رَسُولَ اللَّهِ إِنِّي مَرَرْتُ بِالْيَهُودِ فَسَمِعْتُهُ يَقُولُ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْبَشَرِ. قَالَ قُلْتُ وَعَلَى مُحَمَّدٍ صلى الله عليه وسلم قَالَ فَأَخَذَتْنِي غَضْبَةٌ فَلَطَمْتُهُ. قَالَ " لاَ تُخَيِّرُونِي مِنْ بَيْنِ الأَنْبِيَاءِ فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ، فَإِذَا أَنَا بِمُوسَى آخِذٌ بِقَائِمَةٍ مِنْ قَوَائِمِ الْعَرْشِ، فَلاَ أَدْرِي أَفَاقَ قَبْلِي أَمْ جُزِيَ بِصَعْقَةِ الطُّورِ ".
| Reference | : Sahih al-Bukhari 6917 |
| In-book reference | : Book 87, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 52 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab used to say, "Some one who catches a raka of the jumua prayer should pray another one with it." Ibn Shihab said, "That is the sunna."
Malik said, "I saw the people of knowledge in our city doing that. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever catches a raka of the prayer has caught the prayer.' "
Malik said, concerning some one who was in a crowd on the day of jumua and did the ruku but was not able to go into sajda until the imam had risen or finished his prayer, "If he is able to do the sajda and has already done the ruku then he should do the sajda when the people stand up. If he is unable to do thesajda until after the imam has finished the prayer, then I prefer that he begins the prayeragain and does the four rakas of dhuhr."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مَنْ أَدْرَكَ مِنْ صَلاَةِ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى . قَالَ ابْنُ شِهَابٍ وَهِيَ السُّنَّةُ . قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَدْرَكَ مِنَ الصَّلاَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلاَةَ " . قَالَ مَالِكٌ فِي الَّذِي يُصِيبُهُ زِحَامٌ يَوْمَ الْجُمُعَةِ فَيَرْكَعُ وَلاَ يَقْدِرُ عَلَى أَنْ يَسْجُدَ حَتَّى يَقُومَ الإِمَامُ أَوْ يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ إِنَّهُ إِنْ قَدَرَ عَلَى أَنْ يَسْجُدَ إِنْ كَانَ قَدْ رَكَعَ فَلْيَسْجُدْ إِذَا قَامَ النَّاسُ وَإِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَسْجُدَ حَتَّى يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ فَإِنَّهُ أَحَبُّ إِلَىَّ أَنْ يَبْتَدِئَ صَلاَتَهُ ظُهْرًا أَرْبَعًا .
| USC-MSA web (English) reference | : Book 5, Hadith 12 |
| Arabic reference | : Book 5, Hadith 237 |
Sunan an-Nasa'i 4069
It was narrated that Ibn 'Abbas said concerning Surat An-Nahl - :
"Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment." "This was abrogated, and an exception was made, as Allah said: "Then, verily, your Lord for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful." This was 'Abdullah bin Sa'd bin Abi As-Sarh who was the governor of Egypt and used to write to the Messenger of Allah [SAW]. The Shaitan misled him and he went and joined the unbelievers. So he (the Prophet [SAW]) commanded that he be killed on the day of the Conquest of Makkah. Then, 'Uthman bin 'Afan sought protection for him, and the Messenger of Allah [SAW] granted him protection."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ فِي سُورَةِ النَّحْلِ { مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلاَّ مَنْ أُكْرِهَ } إِلَى قَوْلِهِ { لَهُمْ عَذَابٌ عَظِيمٌ } فَنُسِخَ وَاسْتَثْنَى مِنْ ذَلِكَ فَقَالَ { ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ } وَهُوَ عَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي سَرْحٍ الَّذِي كَانَ عَلَى مِصْرَ كَانَ يَكْتُبُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَزَلَّهُ الشَّيْطَانُ فَلَحِقَ بِالْكُفَّارِ فَأَمَرَ بِهِ أَنْ يُقْتَلَ يَوْمَ الْفَتْحِ فَاسْتَجَارَ لَهُ عُثْمَانُ بْنُ عَفَّانَ فَأَجَارَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4069 |
| In-book reference | : Book 37, Hadith 104 |
| English translation | : Vol. 5, Book 37, Hadith 4074 |
Sahih Muslim 2301 a, b
Thauban reported Allah's Apostle (may peace be upon him) as saying:
I would be pushing back from my Cistern the crowd of people. I would strike away from it (the Cistern) with my staff the people of Yemen until the water (of the Haud) would spout forth upon them. He was asked about its breadth. He said: From this place of mine to 'Amman, and he was asked about the drink and he said: It is whiter than milk and sweeter than honey. There would spout into it two streamlets having their sources in Paradise. the one is from gold and the other is from silver. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are:" I would be on the Day of Resurrection near the bank of the Cistern."
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ
- قَالُوا حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ،
عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، عَنْ ثَوْبَانَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " إِنِّي
لَبِعُقْرِ حَوْضِي أَذُودُ النَّاسَ لأَهْلِ الْيَمَنِ أَضْرِبُ بِعَصَاىَ حَتَّى يَرْفَضَّ عَلَيْهِمْ " . فَسُئِلَ
عَنْ عَرْضِهِ فَقَالَ " مِنْ مَقَامِي إِلَى عَمَّانَ " . وَسُئِلَ عَنْ شَرَابِهِ فَقَالَ " أَشَدُّ بَيَاضًا مِنَ
اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ أَحَدُهُمَا مِنْ ذَهَبٍ وَالآخَرُ مِنْ
وَرِقٍ " .
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، بِإِسْنَادِ هِشَامٍ . بِمِثْلِ حَدِيثِهِ غَيْرَ أَنَّهُ قَالَ " أَنَا يَوْمَ الْقِيَامَةِ عِنْدَ عُقْرِ الْحَوْضِ " .
| Reference | : Sahih Muslim 2301a, b |
| In-book reference | : Book 43, Hadith 51 |
| USC-MSA web (English) reference | : Book 30, Hadith 5702 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 373
Abu Huraira said:
"Allah’s Messenger (Allah bless him and give him peace) went out during an hour in which he did not usually go out, and in which no one used to meet him, but Abu Bakr came to him, so he said: “What has brought you forth, O Abu Bakr?” He replied: “I came out to meet Allah’s Messenger (Allah bless him and give him peace), behold his face, and greet him with the salutation of peace.” Shortly thereafter "Umar came along, so he said: “What has brought you forth, O 'Umar?” He replied: “Hunger, O Messenger of Allah!” He said (Allah bless him and give him peace): “I have also experienced some of that!” Then they went to the house of Ibn at-Tihan al-Ansari, who was owned many date palms and sheep, but who had no servants, so they did not find him. They therefore asked his wife: “Where is your mate?” She said: “He has gone to draw sweet water for us.” They did not have to wait long before Abu’l-Haitham brought a waterskin that he was carrying full, so he set it down, and came to embrace the Prophet (Allah bless him and give him peace), offering his father and his mother as ransom for him. Then he took them to his garden, and spread a carpet for them. Then he went to a date palm, brought a bunch of dates and set it down. The Prophet said (Allah bless him and give him peace): “Have you not selected for us some of its ripe dates?” He replied: “O Messenger of Allah, I intended to let you choose or prefer some of its ripe and its unripe dates,” so they ate dates and drank from that water. Then the Prophet said (Allah bless him and give him peace): “By the One in whose Hand is my soul, this is some of the gracious favor about which you shall be asked on the Day of Resurrection: cool shade, good dates and cold water!” Then Abu’l-Haitham went to make a meal for them, so the Prophet said (Allah bless him and give him peace): “Do not slaughter a milch-animal for us.” He therefore slaughtered a young she-goat or a young billy goat, and brought it to them, so they ate. The Prophet said (Allah bless him and give him peace): “Do you have a servant?” When the answer was “No,” he said: “If a prisoner of war comes to us, come to us!” Then he (Allah bless him and give him peace) was brought two captives, unaccompanied by a third. Abu’l-Haitham then came to him, and the Prophet said (Allah bless him and give him peace): “Choose from the pair of them,” so he said: “O Messenger of Allah, choose for ...
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، قَالَ: حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم، فِي سَاعَةٍ لا يَخْرُجُ فِيهَا، وَلا يَلْقَاهُ فِيهَا أَحَدٌ، فَأَتَاهُ أَبُو بَكْرٍ، فَقَالَ: مَا جَاءَ بِكَ يَا أَبَا بَكْرٍ؟، قَالَ: خَرَجْتُ أَلْقَى رَسُولَ اللهِ صلى الله عليه وسلم وَأَنْظُرُ فِي وَجْهِهِ، وَالتَّسْلِيمَ عَلَيْهِ، فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ، فَقَالَ: مَا جَاءَ بِكَ يَا عُمَرُ؟، قَالَ: الْجُوعُ يَا رَسُولَ اللهِ، قَالَ صلى الله عليه وسلم: وَأَنَا قَدْ وَجَدْتُ بَعْضَ ذَلِكَ، فَانْطَلَقُوا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيْهَانِ الأَنْصَارِيِّ، وَكَانَ رَجُلا كَثِيرَ النَّخْلِ وَالشَّاءِ، وَلَمْ يَكُنْ لَهُ خَدَمٌ، فَلَمْ يَجِدُوهُ، فَقَالُوا لامْرَأَتِهِ: أَيْنَ صَاحِبُكِ؟ فَقَالَتِ: انْطَلَقَ يَسْتَعْذِبُ لَنَا الْمَاءَ، فَلَمْ يَلْبَثُوا أَنْ جَاءَ أَبُو الْهَيْثَمِ بِقِرْبَةٍ يَزْعَبُهَا، فَوَضَعَهَا ثُمَّ جَاءَ يَلْتَزِمُ النَّبِيَّ صلى الله عليه وسلم وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ، ثُمَّ انْطَلَقَ بِهِمْ إِلَى حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا، ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِقِنْوٍ فَوَضَعَهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: أَفَلا تَنَقَّيْتَ لَنَا مِنْ رُطَبِهِ؟ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أَرَدْتُ أَنْ تَخْتَارُوا، أَوْ تَخَيَّرُوا مِنْ رُطَبِهِ وَبُسْرِهِ، فَأَكَلُوا وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَقَالَ صلى الله عليه وسلم: هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنِ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ ظِلٌّ بَارِدٌ، وَرُطَبٌ طَيِّبٌ، وَمَاءٌ بَارِدٌ فَانْطَلَقَ أَبُو الْهَيْثَمِ لِيَصْنَعَ لَهُمْ طَعَامًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم: لا تَذْبَحَنَّ ذَاتَ دَرٍّ، فَذَبَحَ لَهُمْ عَنَاقًا أَوْ جَدْيًا، فَأَتَاهُمْ بِهَا فَأَكَلُوا، فَقَالَ صلى الله عليه وسلم: هَلْ لَكَ خَادِمٌ؟، قَالَ: لا، قَالَ: فَإِذَا أَتَانَا، سَبْيٌ، فَأْتِنَا فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَأْسَيْنِ لَيْسَ مَعَهُمَا ثَالِثٌ، فَأَتَاهُ أَبُو الْهَيْثَمِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: اخْتَرْ مِنْهُمَا فَقَالَ: يَا رَسُولَ اللهِ، اخْتَرْ لِي فَقَالَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ الْمُسْتَشَارَ مُؤْتَمَنٌ، خُذْ هَذَا، فَإِنِّي رَأَيْتُهُ يُصَلِّي، وَاسْتَوْصِ بِهِ مَعْرُوفًا فَانْطَلَقَ أَبُو الْهَيْثَمِ إِلَى امْرَأَتِهِ، فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَتِ امْرَأَتُهُ: مَا أَنْتَ بِبَالِغٍ حَقَّ مَا، قَالَ فِيهِ النَّبِيُّ صلى الله عليه وسلم إِلا بِأَنْ تَعْتِقَهُ، قَالَ: فَهُوَ عَتِيقٌ، فَقَالَ صلى الله عليه وسلم: إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا وَلا خَلِيفَةً إِلا وَلَهُ بِطَانَتَانِ: بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ، وَبِطَانَةٌ لا تَأْلُوهُ خَبَالا، وَمَنْ يُوقَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 373 |
| In-book reference | : Book 52, Hadith 4 |
Jami` at-Tirmidhi 2369
Abu Hurairah narrated :
"The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and to make sure he was safe. It was not long before 'Umar came. He said: "What has brought you O 'Umar ?" He said: "Hunger O Messenger of Allah!"He said: "I also experienced some of that" So they went to the home of Abu Al-Haitham At-Taiyyihan Al-Ansari. He was a man with many date-palms and sheep, but he had no servants so they did not find him there. They said to his wife: "Where is your companion?" She said: "He has gone to fetch us some good water." It was not long before Abu Al-Haitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet (s.a.w) and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet (s.a.w) said: "Why don't you select some ripe dates for us?" He said: "O Messenger of Allah(s.a.w)! I wanted you to select from the ripe dates and the unripe dates." So they ate and they drank from that water. The Messenger of Allah(s.a.w) said: "By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade, tasty ripe dates, and cool water." Abu Al-Haitham left to prepare some food for them. The Prophet (s.a.w) said: "Do not slaughter one with milk." So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet (s.a.w) said: "Do you have any servants?" He said: "No." So he said: "Then if we get some captives we shall bring them for you." So (later) the Prophet (s.a.w) came with 2 males, there was no third among them and he brought them to Abu Al-Haitham. The Prophet (s.a.w) said: "Choose from them." He said: "O Prophet of Allah! Choose for me." So the Prophet (s.a.w) said: "Indeed the one consulted is entrusted. Take this one for I have seen him praying, and encourage him to do well." So Abu Al-Haitham went to his wife and informed her of what the Messenger of Allah (s.a.w) said. So his wife said: "You will not fulfill what the Prophet (s.a.w) said until you have freed him." So he said: "He is free." So the Prophet (s.a.w) said: "Indeed Allah has not send a Prophet ...
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شَيْبَانُ أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي سَاعَةٍ لاَ يَخْرُجُ فِيهَا وَلاَ يَلْقَاهُ فِيهَا أَحَدٌ فَأَتَاهُ أَبُو بَكْرٍ فَقَالَ " مَا جَاءَ بِكَ يَا أَبَا بَكْرٍ " . فَقَالَ خَرَجْتُ أَلْقَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنْظُرُ فِي وَجْهِهِ وَالتَّسْلِيمَ عَلَيْهِ . فَلَمْ يَلْبَثْ أَنْ جَاءَ عُمَرُ فَقَالَ " مَا جَاءَ بِكَ يَا عُمَرُ " . قَالَ الْجُوعُ يَا رَسُولَ اللَّهِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا قَدْ وَجَدْتُ بَعْضَ ذَلِكَ " . فَانْطَلَقُوا إِلَى مَنْزِلِ أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ وَكَانَ رَجُلاً كَثِيرَ النَّخْلِ وَالشَّاءِ وَلَمْ يَكُنْ لَهُ خَدَمٌ فَلَمْ يَجِدُوهُ فَقَالُوا لاِمْرَأَتِهِ أَيْنَ صَاحِبُكِ فَقَالَتِ انْطَلَقَ يَسْتَعْذِبُ لَنَا الْمَاءَ . فَلَمْ يَلْبَثُوا أَنْ جَاءَ أَبُو الْهَيْثَمِ بِقِرْبَةٍ يَزْعَبُهَا فَوَضَعَهَا ثُمَّ جَاءَ يَلْتَزِمُ النَّبِيَّ صلى الله عليه وسلم وَيُفَدِّيهِ بِأَبِيهِ وَأُمِّهِ ثُمَّ انْطَلَقَ بِهِمْ إِلَى حَدِيقَتِهِ فَبَسَطَ لَهُمْ بِسَاطًا ثُمَّ انْطَلَقَ إِلَى نَخْلَةٍ فَجَاءَ بِقِنْوٍ فَوَضَعَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَفَلاَ تَنَقَّيْتَ لَنَا مِنْ رُطَبِهِ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَرَدْتُ أَنْ تَخْتَارُوا أَوْ قَالَ تَخَيَّرُوا مِنْ رُطَبِهِ وَبُسْرِهِ . فَأَكَلُوا وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا وَالَّذِي نَفْسِي بِيَدِهِ مِنَ النَّعِيمِ الَّذِي تُسْأَلُونَ عَنْهُ يَوْمَ الْقِيَامَةِ ظِلٌّ بَارِدٌ وَرُطَبٌ طَيِّبٌ وَمَاءٌ بَارِدٌ " . فَانْطَلَقَ أَبُو الْهَيْثَمِ لِيَصْنَعَ لَهُمْ طَعَامًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ تَذْبَحَنَّ ذَاتَ دَرٍّ " . قَالَ فَذَبَحَ لَهُمْ عَنَاقًا أَوْ جَدْيًا فَأَتَاهُمْ بِهَا فَأَكَلُوا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ لَكَ خَادِمٌ " . قَالَ لاَ . قَالَ " فَإِذَا أَتَانَا سَبْىٌ فَائْتِنَا " . فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِرَأْسَيْنِ لَيْسَ مَعَهُمَا ثَالِثٌ فَأَتَاهُ أَبُو الْهَيْثَمِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اخْتَرْ مِنْهُمَا " . فَقَالَ يَا نَبِيَّ اللَّهِ اخْتَرْ لِي . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ الْمُسْتَشَارَ مُؤْتَمَنٌ خُذْ هَذَا فَإِنِّي رَأَيْتُهُ يُصَلِّي وَاسْتَوْصِ بِهِ مَعْرُوفًا " . فَانْطَلَقَ أَبُو الْهَيْثَمِ إِلَى امْرَأَتِهِ فَأَخْبَرَهَا بِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتِ امْرَأَتُهُ مَا أَنْتَ بِبَالِغٍ مَا قَالَ فِيهِ النَّبِيُّ صلى الله عليه وسلم إِلاَّ أَنْ تَعْتِقَهُ قَالَ فَهُوَ عَتِيقٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ لَمْ يَبْعَثْ نَبِيًّا وَلاَ خَلِيفَةً إِلاَّ وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لاَ تَأْلُوهُ خَبَالاً وَمَنْ يُوقَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2369 |
| In-book reference | : Book 36, Hadith 66 |
| English translation | : Vol. 4, Book 10, Hadith 2369 |
Sunan Ibn Majah 2508
It was narrated from Miqdad bin 'Amr:
That he went out one day to Al-Baqi', which is the graveyard, to relieve himself. People used to go out to relieve themselves only every two or three days, and their faces was like that of a camel (because of hunger and rough food). Then he entered a ruin and while he was squatting to relieve himself, he saw a rat bringing a Dinar out of a hole, then it went in and brought out another, until it had brought out seventeen Dinars. Then it brought out a piece of red rag.Miqdad said: “I picked up the rag and found another Dinar inside it, thus completing eighteen Dinar. I took them out and brought them to the Messenger of Allah (SAW), and told him what had happened. I said, 'Take its Sadaqah (charity), O Messenger of Allah (SAW).' He said: 'Take them back, for no Sadaqah is due on them. May Allah (SWT) bless them for you.' Then he said: 'Perhaps you put your hand in the hole?' I said: 'No, by the One Who has honored you with the truth.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، حَدَّثَتْنِي عَمَّتِي، قُرَيْبَةُ بِنْتُ عَبْدِ اللَّهِ أَنَّ أُمَّهَا، كَرِيمَةَ بِنْتَ الْمِقْدَادِ بْنِ عَمْرٍو أَخْبَرَتْهَا عَنْ ضُبَاعَةَ بِنْتِ الزُّبَيْرِ، عَنِ الْمِقْدَادِ بْنِ عَمْرٍو، أَنَّهُ خَرَجَ ذَاتَ يَوْمٍ إِلَى الْبَقِيعِ وَهُوَ الْمَقْبُرَةُ لِحَاجَتِهِ وَكَانَ النَّاسُ لاَ يَذْهَبُ أَحَدُهُمْ فِي حَاجَتِهِ إِلاَّ فِي الْيَوْمَيْنِ وَالثَّلاَثَةِ فَإِنَّمَا يَبْعَرُ كَمَا تَبْعَرُ الإِبِلُ ثُمَّ دَخَلَ خَرِبَةً فَبَيْنَمَا هُوَ جَالِسٌ لِحَاجَتِهِ إِذْ رَأَى جُرَذًا أَخْرَجَ مِنْ جُحْرٍ دِينَارًا ثُمَّ دَخَلَ فَأَخْرَجَ آخَرَ حَتَّى أَخْرَجَ سَبْعَةَ عَشَرَ دِينَارًا ثُمَّ أَخْرَجَ طَرَفَ خِرْقَةٍ حَمْرَاءَ . قَالَ الْمِقْدَادُ فَسَلَلْتُ الْخِرْقَةَ فَوَجَدْتُ فِيهَا دِينَارًا فَتَمَّتْ ثَمَانِيَةَ عَشَرَ دِينَارًا فَخَرَجْتُ بِهَا حَتَّى أَتَيْتُ بِهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ خَبَرَهَا فَقُلْتُ خُذْ صَدَقَتَهَا يَا رَسُولَ اللَّهِ . قَالَ " ارْجِعْ بِهَا لاَ صَدَقَةَ فِيهَا بَارَكَ اللَّهُ لَكَ فِيهَا " . ثُمَّ قَالَ " لَعَلَّكَ أَتْبَعْتَ يَدَكَ فِي الْجُحْرِ " . قُلْتُ لاَ وَالَّذِي أَكْرَمَكَ بِالْحَقِّ . قَالَ فَلَمْ يَفْنَ آخِرُهَا حَتَّى مَاتَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2508 |
| In-book reference | : Book 18, Hadith 7 |
| English translation | : Vol. 3, Book 18, Hadith 2508 |
Sunan an-Nasa'i 3354
It was narrated that 'Alqamah and Al-Aswad said:
"A man was brought to 'Abdullah who had married a woman without naming a dowry for her, then he died before consummating the marriage with her. 'Abdullah said: 'Ask whether they can find any report about that.' They said: 'O Abu 'Abdur-Rahman, we cannot find any report about that.' He said: 'I will say what I think, and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less, with no injustice, and she may inherit from him, and she has to observe the 'Iddah.' A man from Ashja' stood up and said: "The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa' bint Washiq. She married a man who died before consummating the marriage with her, and the Messenger of Allah ruled that she should be given a dowry like that of her peers, and she could inherit, and she had to observe the 'Iddah.' 'Abdullah raised his hands and said the Takbir."
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ، عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ أُتِيَ عَبْدُ اللَّهِ فِي رَجُلٍ تَزَوَّجَ امْرَأَةً وَلَمْ يَفْرِضْ لَهَا فَتُوُفِّيَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَالَ عَبْدُ اللَّهِ سَلُوا هَلْ تَجِدُونَ فِيهَا أَثَرًا قَالُوا يَا أَبَا عَبْدِ الرَّحْمَنِ مَا نَجِدُ فِيهَا يَعْنِي أَثَرًا . قَالَ أَقُولُ بِرَأْيِي فَإِنْ كَانَ صَوَابًا فَمِنَ اللَّهِ لَهَا كَمَهْرِ نِسَائِهَا لاَ وَكْسَ وَلاَ شَطَطَ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ فَقَامَ رَجُلٌ مِنْ أَشْجَعَ فَقَالَ فِي مِثْلِ هَذَا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِينَا فِي امْرَأَةٍ يُقَالُ لَهَا بِرْوَعُ بِنْتُ وَاشِقٍ تَزَوَّجَتْ رَجُلاً فَمَاتَ قَبْلَ أَنْ يَدْخُلَ بِهَا فَقَضَى لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ صَدَاقِ نِسَائِهَا وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ . فَرَفَعَ عَبْدُ اللَّهِ يَدَيْهِ وَكَبَّرَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ الأَسْوَدُ غَيْرُ زَائِدَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3354 |
| In-book reference | : Book 26, Hadith 159 |
| English translation | : Vol. 4, Book 26, Hadith 3356 |
Mishkat al-Masabih 3628
Khuzaima b. Thabit reported God's Messenger as saying, “If anyone commits a sin and has inflicted on him the prescribed punishment for that sin, it is an atonement for him.”
It is transmitted in Sharh as-sunna.
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَصَابَ ذَنْبًا أُقِيمَ عَلَيْهِ حَدُّ ذَلِكَ الذَّنْبِ فَهُوَ كفارتُه» رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3628 |
| In-book reference | : Book 17, Hadith 65 |
Mishkat al-Masabih 864
Al-Farafisa b. 'Umair al-Hanafi said that he learned Sura Yusuf (Al-Qur’an; 12) simply from the recitation of it by ‘Uthman b. ‘Affan in the morning prayer, owing to the great number of times he repeated it.
Malik transmitted it.
وَعَن الفرافصة بن عُمَيْر الْحَنَفِيّ قَالَ: مَا أَخَذْتُ سُورَةَ يُوسُفَ إِلَّا مِنْ قِرَاءَةِ عُثْمَانَ بْنِ عَفَّانَ إِيَّاهَا فِي الصُّبْحِ وَمن كَثْرَة مَا كَانَ يُرَدِّدهَا. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 864 |
| In-book reference | : Book 4, Hadith 288 |
Mishkat al-Masabih 996
Anas told that the Prophet said, “Keep looking in the direction towards which you prostrate yourself, Anas.”
Baihaqi transmitted it in [Kitab] as-sunan al-kabir through al-Hasan from Anas, tracing it back to the Prophet.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا أَنَسُ اجْعَلْ بَصَرَكَ حَيْثُ تَسْجُدُ» . رَوَاهُ الْبَيْهَقِيُّ فِي سُنَنِهِ الْكَبِيرِ مِنْ طَرِيق الْحسن عَن أنس يرفعهُ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 996 |
| In-book reference | : Book 4, Hadith 416 |
Mishkat al-Masabih 1075
Abush Sha'tha’ said that a man went out of the mosque after the adhan had been called in it, and Abu Huraira said, “This man has disobeyed Abul Qasim.”
Muslim transmitted it.
وَعَنْ أَبِي الشَّعْثَاءِ قَالَ: خَرَجَ رَجُلٌ مِنَ الْمَسْجِدِ بَعْدَمَا أُذِّنَ فِيهِ فَقَالَ أَبُو هُرَيْرَةَ: أَمَّا هَذَا فَقَدَ عَصَى أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسلم. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1075 |
| In-book reference | : Book 4, Hadith 493 |
Mishkat al-Masabih 1094
He reported God’s Messenger as saying, "Complete the front row, then the one that comes next, and if there is any incompleteness let it be in the last row.”
Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتِمُّوا الصَّفَّ الْمُقَدَّمَ ثُمَّ الَّذِي يَلِيهِ فَمَا كَانَ مِنْ نَقْصٍ فَلْيَكُنْ فِي الصَّفّ الْمُؤخر» . رَوَاهُ أَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1094 |
| In-book reference | : Book 4, Hadith 511 |
Mishkat al-Masabih 4313
He reported God’s messenger as saying, “While a man was trailing his lower garment he was swallowed up by the earth, and he will be tossed about in it till the day of resurrection."
Bukhari transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَيْنَمَا رَجُلٌ يَجُرُّ إِزَارَهُ مِنَ الْخُيَلَاءِ خُسِفَ بِهِ فَهُوَ يَتَجَلْجَلُ فِي الْأَرْضِ إِلى يومِ الْقِيَامَة» . رَوَاهُ البُخَارِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4313 |
| In-book reference | : Book 22, Hadith 10 |
Mishkat al-Masabih 4409
Jabir told that he heard the Prophet say on one of his expeditions, “Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.” (The meaning is that wearing sandals makes movement easier and protects the feet lrom toughness or thorns on the road. So it is here compared with riding on an animal.)
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةٍ غَزَاهَا يَقُولُ: «اسْتَكْثِرُوا مِنَ النِّعَالِ فَإِنَّ الرَّجُلَ لَا يَزَالُ رَاكِبًا مَا انتعَلَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4409 |
| In-book reference | : Book 22, Hadith 99 |
Mishkat al-Masabih 4260
Ibn 'Abbas reported God’s messenger as saying, "Good comes more quickly to the house in which food is provided than the knife comes to the camel's hump." 1
1. This tradition speaks of a hospitable house, the camel’s hump is mentioned because it is the first part of the animal from which meat is cut off, as it is considered the most pleasant part of its meat.
Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْخَيْرُ أَسْرَعُ إِلَى الْبَيْتِ الَّذِي يُؤْكَلُ فِيهِ مِنَ الشَّفْرَةِ إِلَى سنامِ الْبَعِير» . رَوَاهُ ابْن مَاجَه
| Reference | : Mishkat al-Masabih 4260 |
| In-book reference | : Book 21, Hadith 96 |
Mishkat al-Masabih 3850
‘Ubada b. as-Samit reported God’s Messenger as saying, “He who fights in God’s path with no intention but getting a tethering rope will have what he intended.”*
* This saying advocates the necessity of having proper motives. If all one wants is some material gain that is all he will get, for he will not deserve any eternal reward.
Nasa’i transmitted it.
وَعَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ غَزَا فِي سَبِيلِ اللَّهِ وَلَمْ يَنْوِ إِلَّا عِقَالًا فَلَهُ مَا نَوَى» . رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3850 |
| In-book reference | : Book 19, Hadith 62 |
Mishkat al-Masabih 3960
Abu Huraira reported the Prophet as saying, “God is charmed with people who will enter paradise in chains.”* A version has, “who will be led to paradise in chains.”
*This is explained as meaning non-Muslims who are taken prisoner and accept Islam.
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «عَجِبَ اللَّهُ مِنْ قَوْمٍ يُدْخَلُونَ الْجَنَّةَ فِي السَّلَاسِلِ» . وَفِي رِوَايَةٍ: «يُقَادُونَ إِلى الجنَّةِ بالسلاسل» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3960 |
| In-book reference | : Book 19, Hadith 172 |
Bulugh al-Maram 38
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “When one of you wakes up from his sleep, he must not put his hand in a utensil till he washed it three times, for he does not know where his hand was (while he slept)”.
[Agreed upon. This is Muslim’s version].
وَعَنْهُ: { إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسُ يَدَهُ فِي اَلْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدَهُ } مُتَّفَقٌ عَلَيْهِ. وَهَذَا لَفْظُ مُسْلِم ٍ 1 .
| Reference | : Bulugh al-Maram 38 |
| In-book reference | : Book 1, Hadith 44 |
| English translation | : Book 1, Hadith 43 |
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "If you see someone buying or selling inside the mosque, say: 'May Allah not make your trading profitable!'"
[Reported by an-Nasa'i and at-Tirmidhi and the latter graded it Hasan (good)].
وَعَنْهُ : أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا رَأَيْتُمْ مَنْ يَبِيعُ , أَوْ يَبْتَاعُ فِي اَلْمَسْجِدِ , فَقُولُوا : لَا أَرْبَحَ اَللَّهُ تِجَارَتَكَ } رَوَاهُ النَّسَائِيُّ , وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 129 |
| English translation | : Book 2, Hadith 255 |
| Arabic reference | : Book 2, Hadith 257 |
Narrated Anas (RA):
Allah's Messenger (SAW) said, "Whoever prays twelve Rak'at of Duha, Allah will build a castle for him in Paradise."
[Reported by at-Tirmidhi who graded it Gharib (reported by a single narrator)].
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ صَلَّى اَلضُّحَى ثِنْتَيْ عَشْرَةَ رَكْعَةً بَنَى اَللَّهُ لَهُ قَصْرًا فِي اَلْجَنَّةِ } رَوَاهُ اَلتِّرْمِذِيُّ وَاسْتَغْرَبَهُ . 1 .
| Sunnah.com reference | : Book 2, Hadith 300 |
| English translation | : Book 2, Hadith 391 |
| Arabic reference | : Book 2, Hadith 396 |
Narrated Jabir bin Samurah (RA):
The Prophet (SAW) used to recite some verses from the Qur'an in the Friday Khutbah (religious talk - sermon), reminding the people.
[Abu Dawud reported it].
وَعَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ فِي اَلْخُطْبَةِ يَقْرَأُ آيَاتٍ مِنَ اَلْقُرْآنِ, وَيُذَكِّرُ اَلنَّاسَ } رَوَاهُ أَبُو دَاوُد َ 1 .
| Sunnah.com reference | : Book 2, Hadith 391 |
| English translation | : Book 2, Hadith 466 |
| Arabic reference | : Book 2, Hadith 469 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 36
It was reported that the Messenger of Allah ﷺ said, “Whoever reads Sūrat al-Kahf on the day of Jumu’ah, a light will shine for him between the two Fridays.”
Reference:
Mustadrak al-Hakim; Sahih at-Targhib wa at-Tarhib 736
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: من قَرَأَ سُورَة الْكَهْف فِي يَوْم الْجُمُعَة أَضَاء لَهُ النُّور مَا بَيْنَ الْجُمعَتَيْنِ.
Mishkat al-Masabih 280
Abu Huraira reported God’s messenger as saying, "Knowledge from which no benefit is derived is like a treasure from which nothing is expended in God’s path.” Darimi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ عِلْمٍ لَا يُنْتَفَعُ بِهِ كَمَثَلِ كَنْزٍ لَا يُنْفَقُ مِنْهُ فِي سَبِيل الله» . رَوَاهُ الدَّارمِيّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 280 |
| In-book reference | : Book 2, Hadith 75 |
Mishkat al-Masabih 2108
Ibn ‘Abbas reported God’s messenger as saying about one who observes a period of private devotion in a mosque, “He turns away from sins and he is rewarded for good deeds like one who does all good deeds.”
Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْمُعْتَكَفِ: «هُوَ يَعْتَكِفُ الذُّنُوبَ وَيُجْرَى لَهُ مِنَ الْحَسَنَاتِ كَعَامِلِ الْحَسَنَات كلهَا» . رَوَاهُ ابْن مَاجَه
| Reference | : Mishkat al-Masabih 2108 |
| In-book reference | : Book 7, Hadith 148 |
Mishkat al-Masabih 1573
Sulaiman b. Surad reported God’s messenger as saying, "He who dies of an internal trouble will not be punished in his grave.”
Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition.
وَعَن سُلَيْمَان بن صرد قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَنْ قَتَلَهُ بَطْنُهُ لَمْ يُعَذَّبْ فِي قَبْرِهِ» رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1573 |
| In-book reference | : Book 5, Hadith 51 |
Mishkat al-Masabih 1581
Jabir reported God’s messenger as saying, "When one visits an invalid he continues to plunge into mercy till he sits down, and when he sits down he is immersed in it.”
Malik and Ahmad transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ يَخُوضُ الرَّحْمَةَ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ اغتمس فِيهَا» . رَوَاهُ مَالك وَأحمد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1581 |
| In-book reference | : Book 5, Hadith 59 |
Mishkat al-Masabih 2177
‘Atā b. Abū Rabāh told of hearing that God’s messenger said, “If anyone recites Yā’ Sīn at the beginning of the day, his wants will be supplied.”
Dārimī transmitted it in mursal form.
وَعَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ قَالَ: بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَرَأَ (يس)
فِي صَدْرِ النَّهَارِ قضيت حَوَائِجه» رَوَاهُ الدَّارمِيّ مُرْسلا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2177 |
| In-book reference | : Book 8, Hadith 67 |
Mishkat al-Masabih 3020
‘Abdallah b. ‘Amr reported God’s Messenger as saying, "None of you may take back his gift, except in the case of a father taking it from his child.”
Nasa’i and Ibn Majah transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَرْجِعُ أَحَدٌ فِي هِبَتِهِ إِلَّا الْوَالِدُ مِنْ وَلَده» . رَوَاهُ النَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3020 |
| In-book reference | : Book 11, Hadith 254 |
Mishkat al-Masabih 3173
Umm Salama reported God’s Messenger as saying, “The only suckling which makes marriage unlawful is that which is taken from, the breast and enters the bowels, and is taken before the time of weaning.”
Tirmidhi transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يُحَرِّمُ مِنَ الرِّضَاعِ إِلَّا مَا فَتَقَ الْأَمْعَاءَ فِي الثَّدْيِ وَكَانَ قبل الْفِطَام» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3173 |
| In-book reference | : Book 13, Hadith 91 |
Mishkat al-Masabih 3722
Abu Musa told that when God’s Messenger sent one of his companion’s to attend to some of his affairs he said, “Gladden people and do not scare them; make things easy and do not make them difficult. ’
(Bukhari and Muslim.)
عَنْ أَبِي مُوسَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا بَعَثَ أَحَدًا مِنْ أَصْحَابِهِ فِي بَعْضِ أَمْرِهِ قَالَ: «بَشِّرُوا وَلَا تُنَفِّرُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3722 |
| In-book reference | : Book 18, Hadith 61 |
Sahih Muslim 503 e
Shu'ba narrated the same on the basis of two authorities and in the hadith transmitted by Hakam (the words are):
The people began to get water that was left out of his (the Prophet's) ablution.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالاَ حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، بِالإِسْنَادَيْنِ جَمِيعًا مِثْلَهُ . وَزَادَ فِي حَدِيثِ الْحَكَمِ فَجَعَلَ النَّاسُ يَأْخُذُونَ مِنْ فَضْلِ وَضُوئِهِ .
| Reference | : Sahih Muslim 503e |
| In-book reference | : Book 4, Hadith 285 |
| USC-MSA web (English) reference | : Book 4, Hadith 1018 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5451
Narrated `Abdul `Aziz:
It was said to Anas "What did you hear the Prophet saying about garlic?" Anas replied, "Whoever has eaten (garlic) should not approach our mosque."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، قَالَ قِيلَ لأَنَسٍ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي الثُّومِ فَقَالَ
" مَنْ أَكَلَ فَلاَ يَقْرَبَنَّ مَسْجِدَنَا ".
| Reference | : Sahih al-Bukhari 5451 |
| In-book reference | : Book 70, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 362 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6889
Narrated Yahya:
Humaid said, "A man peeped into the house of the Prophet and the Prophet aimed an arrow head at him to hit him." I asked, "Who told you that?" He said, "Anas bin Malik" (See Hadith No. 258 and 259, Vol. 8)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ،، أَنَّ رَجُلاً، اطَّلَعَ فِي بَيْتِ النَّبِيِّ صلى الله عليه وسلم فَسَدَّدَ إِلَيْهِ مِشْقَصًا. فَقُلْتُ مَنْ حَدَّثَكَ قَالَ أَنَسُ بْنُ مَالِكٍ.
| Reference | : Sahih al-Bukhari 6889 |
| In-book reference | : Book 87, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 27 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1288
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Verily! Setting out in the early morning or in the evening in order to fight in Allah's way is better than the world and what it contains."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"لغدوة في سبيل الله أو روحة خير من الدنيا وما فيها" ((متفق عليه))
| Reference | : Riyad as-Salihin 1288 |
| In-book reference | : Book 11, Hadith 4 |
Riyad as-Salihin 988
Ka'b bin Malik (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) returned from a journey, he would proceed straight to the mosque and perform two Rak'ah of (optional) prayer.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن كعب بن مالك رضي الله عنه أن رسول الله صلى الله عليه وسلم كان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين . ((متفق عليه)) .
| Reference | : Riyad as-Salihin 988 |
| In-book reference | : Book 7, Hadith 33 |
Sahih al-Bukhari 6625
Allah's Apostle also said:
"By Allah, if anyone of you insists on fulfilling an oath by
which he may harm his family, he commits a greater sin in Allah's sight than that of dissolving his
oath and making expiation for it."
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَاللَّهِ لأَنْ يَلِجَّ أَحَدُكُمْ بِيَمِينِهِ فِي أَهْلِهِ آثَمُ لَهُ عِنْدَ اللَّهِ مِنْ أَنْ يُعْطِيَ كَفَّارَتَهُ الَّتِي افْتَرَضَ اللَّهُ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 6625 |
| In-book reference | : Book 83, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 621 |
| (deprecated numbering scheme) |
Ziyad related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Search for Laylat al-Qadr in the last ten days of Ramadan."
وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ " .
| USC-MSA web (English) reference | : Book 19, Hadith 11 |
| Arabic reference | : Book 19, Hadith 701 |
Sunan Abi Dawud 2294
Sulaimah bin Yasar said about leaving the house by Fathimah “That was due to her bad manners.”
حَدَّثَنَا هَارُونُ بْنُ زَيْدٍ، حَدَّثَنَا أَبِي، عَنْ سُفْيَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، فِي خُرُوجِ فَاطِمَةَ قَالَ إِنَّمَا كَانَ ذَلِكَ مِنْ سُوءِ الْخُلُقِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2294 |
| In-book reference | : Book 13, Hadith 120 |
| English translation | : Book 12, Hadith 2287 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3051
Narrated A man of Juhaynah:
The Prophet (saws) said: Probably you will fight with a people, you will dominate them, and they will save themselves and their children by their property. The version of Sa'id has You will then conclude peace with them. The agreed version goes: Then do no take anything from them more than that, for it is not proper for you.
حَدَّثَنَا مُسَدَّدٌ، وَسَعِيدُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، عَنْ رَجُلٍ، مِنْ ثَقِيفٍ عَنْ رَجُلٍ، مِنْ جُهَيْنَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَعَلَّكُمْ تُقَاتِلُونَ قَوْمًا فَتَظْهَرُونَ عَلَيْهِمْ فَيَتَّقُونَكُمْ بِأَمْوَالِهِمْ دُونَ أَنْفُسِهِمْ وَأَبْنَائِهِمْ " . قَالَ سَعِيدٌ فِي حَدِيثِهِ " فَيُصَالِحُونَكُمْ عَلَى صُلْحٍ " . ثُمَّ اتَّفَقَا " فَلاَ تُصِيبُوا مِنْهُمْ شَيْئًا فَوْقَ ذَلِكَ فَإِنَّهُ لاَ يَصْلُحُ لَكُمْ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3051 |
| In-book reference | : Book 20, Hadith 124 |
| English translation | : Book 19, Hadith 3045 |
Sunan Abi Dawud 3626
Narrated Ikrimah:
The Holy Prophet (saws) said to Ibn Suriya': I remind you by Allah Who saved you from the people of Pharaoh, made you cover the sea, gave you the shade of clouds, sent down to you manna and quails, sent down you Torah to Moses, do you find stoning (for adultery) in your Book? He said: You have reminded me by the Great. It is not possible for me to belie you. He then transmitted the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ يَعْنِي لاِبْنِ صُورِيَا
" أُذَكِّرُكُمْ بِاللَّهِ الَّذِي نَجَّاكُمْ مِنْ آلِ فِرْعَوْنَ وَأَقْطَعَكُمُ الْبَحْرَ وَظَلَّلَ عَلَيْكُمُ الْغَمَامَ وَأَنْزَلَ عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى وَأَنْزَلَ عَلَيْكُمُ التَّوْرَاةَ عَلَى مُوسَى أَتَجِدُونَ فِي كِتَابِكُمُ الرَّجْمَ " . قَالَ ذَكَّرْتَنِي بِعَظِيمٍ وَلاَ يَسَعُنِي أَنْ أَكْذِبَكَ . وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3626 |
| In-book reference | : Book 25, Hadith 56 |
| English translation | : Book 24, Hadith 3619 |
Sunan Abi Dawud 4301
Narrated Awf ibn Malik:
The Prophet (saws) said: Allah will not gather two swords upon this community: Its own sword and the sword of its enemy.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا إِسْمَاعِيلُ، ح وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْحَسَنُ بْنُ سَوَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا سُلَيْمَانُ بْنُ سُلَيْمٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، - قَالَ هَارُونُ فِي حَدِيثِهِ - عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَنْ يَجْمَعَ اللَّهُ عَلَى هَذِهِ الأُمَّةِ سَيْفَيْنِ سَيْفًا مِنْهَا وَسَيْفًا مِنْ عَدُوِّهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4301 |
| In-book reference | : Book 39, Hadith 11 |
| English translation | : Book 38, Hadith 4287 |
Sunan Abi Dawud 5186
Narrated Abdullah ibn Busr:
When the Messenger of Allah (saws) came to some people's door, he did not face it squarely, but faced the right or left corner, and said: Peace be upon you! peace be upon you! That was because there were no curtains on the doors of the house at that time.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَتَى بَابَ قَوْمٍ لَمْ يَسْتَقْبِلِ الْبَابَ مِنْ تِلْقَاءِ وَجْهِهِ وَلَكِنْ مِنْ رُكْنِهِ الأَيْمَنِ أَوِ الأَيْسَرِ وَيَقُولُ
" السَّلاَمُ عَلَيْكُمُ السَّلاَمُ عَلَيْكُمْ " . وَذَلِكَ أَنَّ الدُّورَ لَمْ يَكُنْ عَلَيْهَا يَوْمَئِذٍ سُتُورٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5186 |
| In-book reference | : Book 43, Hadith 414 |
| English translation | : Book 42, Hadith 5167 |
Mishkat al-Masabih 2582
Safiya daughter of Shaiba said that the daughter of Abu Tujrat told her she had entered the house of the family of Abu Husain along with some women of Quraish and they had watched God’s messenger while he was running between as-Safa and al-Marwa. She saw his lower garment moving round as he ran because of the vigour with which he did it, and she heard him saying, “Run, for God has prescribed running for you."
It is transmitted in Sharh as-sunna, and Ahmad transmitted it with some difference.
وَعَن صفيةَ بنتِ شيبةَ قَالَتْ: أَخْبَرَتْنِي بِنْتُ أَبِي تُجْرَاةَ قَالَتْ: دَخَلْتُ مَعَ نِسْوَةٍ مِنْ قُرَيْشٍ دَارَ آلِ أَبِي حُسَيْنٍ نَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَرَأَيْتُهُ يَسْعَى وَإِنَّ مِئْزَرَهُ لَيَدُورُ مِنْ شِدَّةِ السَّعْيِ وَسَمِعْتُهُ يَقُولُ: «اسْعَوْا فَإِنَّ اللَّهَ كَتَبَ عَلَيْكُمُ السَّعْيَ» . رَوَاهُ فِي شَرْحِ السُّنَّةِ وَرَوَاهُ أَحْمد مَعَ اخْتِلَاف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2582 |
| In-book reference | : Book 10, Hadith 76 |
Mishkat al-Masabih 2729
Sa‘d reported God’s messenger as saying, “I declare sacred the territory between the two lava plains of Medina, so that its large thorn trees may not be cut down, or its game killed.” He also said, “Medina is best for them if they only knew. No one leaves it through dislike of it without God putting in it someone better than he in place of him, and no one will remain there in spite of its hardship and distress without my being an intercessor (or witness) on his behalf on the day of resurrection."
Muslim transmitted it.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنِّي أُحَرِّمُ مَا بَيْنَ لَابَتَيِ الْمَدِينَةِ: أَنْ يُقْطَعَ عِضَاهُهَا أَوْ يُقْتَلَ صَيْدُهَا " وَقَالَ: «الْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يعلَمونَ لَا يَدَعُهَا أَحَدٌ رَغْبَةً عَنْهَا إِلَّا أَبْدَلَ اللَّهُ فِيهَا مَنْ هُوَ خَيْرٌ مِنْهُ وَلَا يَثْبُتُ أَحَدٌ عَلَى لَأْوَائِهَا وَجَهْدِهَا إِلَّا كُنْتُ لَهُ شَفِيعًا أَو شَهِيدا يَوْم الْقِيَامَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2729 |
| In-book reference | : Book 10, Hadith 218 |
Mishkat al-Masabih 1132
Qais b. Abu Hazim said Abu Mas'ud told him of a man saying, “I swear by God, Messenger of God, that I keep away from the Morning Prayer on account of so and so, because he keeps us so long.” I never saw God’s Messenger more angry when giving an exhortation than he was that day. He said, “Some of you are scaring people away, so whoever of you leads the people in prayer must be brief, for among them are the weak, the aged, and people who have business to do.”
(Bukhari and Muslim.)
وَعَنْ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ: أَخْبَرَنِي أَبُو مَسْعُودٍ أَنَّ رَجُلًا قَالَ: وَاللَّهِ يَا رَسُولَ اللَّهِ إِنِّي لَأَتَأَخَّرُ عَنْ صَلَاةِ الْغَدَاةِ مِنْ أَجْلِ فُلَانٍ مِمَّا يُطِيلُ بِنَا فَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَوْعِظَةٍ أَشَدَّ غَضَبًا مِنْهُ يَوْمَئِذٍ ثُمَّ قَالَ:
" إِنَّ مِنْكُمْ مُنَفِّرِينَ فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ: فَإِنَّ فِيهِمُ الضَّعِيفَ وَالْكَبِير وَذَا الْحَاجة "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1132 |
| In-book reference | : Book 4, Hadith 549 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5624
Abu Sa'id al-Khudri reported God's messenger as saying, "The inhabitants of paradise will look at those in the upper apartments above them as you look at a shining planet which remains in the east or west horizon[*], on account of the superiority some have over others." God's messenger was asked whether those were the dwellings of the prophets which no one else would reach and replied, "Yes, they will. By Him in whose hand my soul is, men who believed in God and acknowledged the truth of the messengers will reach them."
*It can be seen in the morning after daybreak, or in the west before the darkness descends.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَوْنَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ أَو الْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمْ» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ قَالَ: «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا باللَّهِ وصدَّقوا الْمُرْسلين» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5624 |
| In-book reference | : Book 28, Hadith 96 |
Al-Adab Al-Mufrad 49
Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may
Allah bless him and grant him peace, while he was travelling. He asked, "Tell
me what will bring me near to the Garden and keep me far from the Fire."
He replied, "Worship Allah and do not associate anything with Him, perform
the prayer, pay zakat, and maintain ties of kinship."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ: سَمِعْتُ مُوسَى بْنَ طَلْحَةَ يَذْكُرُ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ أَعْرَابِيًّا عَرَضَ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرِهِ، فَقَالَ: أَخْبِرْنِي مَا يُقَرِّبُنِي مِنَ الْجَنَّةِ، وَيُبَاعِدُنِي مِنَ النَّارِ؟ قَالَ: تَعْبُدُ اللَّهَ وَلاَ تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ.
| Reference | : Al-Adab Al-Mufrad 49 |
| In-book reference | : Book 2, Hadith 3 |
| English translation | : Book 2, Hadith 49 |
Al-Adab Al-Mufrad 521
Abu Qilaba reported from Abu'l-Ash'ath as-San'ani that Abu Asma'
said, "Whoever visits his brother is in a tent of the Garden." I (the transmitter)
asked Abu Qilaba, "What is the tent of the Garden?" "Its fruits," he replied.
I said to Abu Qilaba, "From whom did Asma' transmit?" "From Thawban from
the Messenger of Allah, may Allah bless him and grant him peace," he replied.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ: حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَبِي أَسْمَاءَ قَالَ: مَنْ عَادَ أَخَاهُ كَانَ فِي خُرْفَةِ الْجَنَّةِ، قُلْتُ لأَبِي قِلاَبَةَ: مَا خُرْفَةُ الْجَنَّةِ؟ قَالَ: جَنَاهَا، قُلْتُ لأَبِي قِلاَبَةَ: عَنْ مَنْ حَدَّثَهُ أَبُو أَسْمَاءَ؟ قَالَ: عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللهِ صلى الله عليه وسلم نحوه.
| Reference | : Al-Adab Al-Mufrad 521 |
| In-book reference | : Book 29, Hadith 31 |
| English translation | : Book 29, Hadith 521 |
Al-Adab Al-Mufrad 666
Mu'awiya ibn Abi Sufyan said on the minbar, "None can withhold
what You give nor give what Allah withholds. The effort of a person who
makes an effort does not benefit him. When Allah desires good for a person,
He gives him understanding in the deen." He added, "I heard these words
from the Prophet, may Allah bless him and grant him peace."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ: إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَيْتَ، وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ، وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ. وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنَ النَّبِيِّ صلى الله عليه وسلم عَلَى هَذِهِ الأعْوَادِ.
| Reference | : Al-Adab Al-Mufrad 666 |
| In-book reference | : Book 31, Hadith 63 |
| English translation | : Book 31, Hadith 666 |
'Imran ibn Husayn said, "The Prophet, may Allah bless him and
grant him peace, said, "Modesty brings nothing but good." Bashir ibn Ka'b
said, "It is written in books of wisdom, 'From modesty comes dignity. From
modesty comes tranquillity.''" 'Imran said, "I relate to you from the Messenger
of Allah and you then relate to me from some book?!"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ قَالَ: سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ، فَقَالَ بُشَيْرُ بْنُ كَعْبٍ: مَكْتُوبٌ فِي الْحِكْمَةِ: إِنَّ مِنَ الْحَيَاءِ وَقَارًا، إِنَّ مِنَ الْحَيَاءِ سَكِينَةً، فَقَالَ لَهُ عِمْرَانُ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صَحِيفَتِكَ.
| Sunnah.com reference | : Book 56, Hadith 8 |
| Arabic/English book reference | : Book 56, Hadith 1312 |
Narrared 'Abdullah bin Mas'ud (RA):
Allah's Messenger (SAW) taught us Tashahhud in case of some need, which is: "Praise is due to Allah, Whom we praise and from Whom we ask help and forgiveness. We seek refuge in Allah from the evils of ourselves. He whom Allah guides has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is nothing deserving of worship except Allah, and I testify that Muhammad is His slave and Messenger." He (then) recites three Verses.
[Reported by Ahmad and al-Arba'a. at-Tirmidhi and al-Hakim graded it Hasan (good)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ - رضى الله عنه - قَالَ : { عَلَّمَنَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -اَلتَّشَهُّدَ فِي اَلْحَاجَةِ :
" إِنَّ اَلْحَمْدَ لِلَّهِ , نَحْمَدُهُ , وَنَسْتَعِينُهُ , وَنَسْتَغْفِرُهُ , وَنَعُوذُ بِاَللَّهِ مِنْ شُرُورِ أَنْفُسِنَا , مَنْ يَهْدِهِ اَللَّهُ فَلَا مُضِلَّ لَهُ , وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ , وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَيَقْرَأُ ثَلَاثَ آيَاتٍ". } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ , وَحَسَّنَهُ اَلتِّرْمِذِيُّ , وَالْحَاكِمُ 1 .
| Sunnah.com reference | : Book 8, Hadith 7 |
| English translation | : Book 8, Hadith 980 |
| Arabic reference | : Book 8, Hadith 973 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 11
Ubayy b. Ka’b said:
Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Messenger (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he touched me on my chest and said: May knowledge be pleasant for you, O Abu'l-Mundhir!”
Reference:
Sahih Muslim 810
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ . قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ".
Mishkat al-Masabih 551
Abu Huraira reported God’s messenger as saying:
“If anyone has intercourse with a woman who is menstruating, or uses preposterous venery with a woman1, or visits a kahin, he has disbelieved in what has been sent down to Muhammad.”
Tirmidhi, Ibn Majah and Darimi transmitted it. In the version of the last two he declared him to be right in saying that he has disbelieved. Tirmidhi said, “We know this tradition only from Hakim al-Athram from Abu Tamima from Abu Huraira.”
1: i.e. enters her from her behind.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَفِي رِوَايَتِهِمَا: «فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ»
وَقَالَ التِّرْمِذِيُّ: لَا نَعْرِفُ هَذَا الْحَدِيثَ إِلَّا من حَدِيث حَكِيم الْأَثْرَم عَن أبي تَيْمِية عَن أبي هُرَيْرَة
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 551 |
| In-book reference | : Book 3, Hadith 247 |
Mishkat al-Masabih 1533
Uthman b. Abul ‘As said he complained to God’s messenger of a pain he had in his body, and he told him to put his hand on the part of his body which was sore and say three times “In the name of God,” and seven times, “I seek refuge in God’s might and power from the evil of what I am experiencing and trying to avert.” He said he did so, and God removed his trouble.
Muslim transmitted it.
وَعَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ أَنَّهُ شَكَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعًا يَجِدُهُ فِي جَسَدِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ضَعْ يَدَكَ عَلَى الَّذِي يَأْلَمُ مِنْ جَسَدِكَ وَقُلْ: بِسْمِ اللَّهِ ثَلَاثًا وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ ". قَالَ: فَفَعَلْتُ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1533 |
| In-book reference | : Book 5, Hadith 11 |
Mishkat al-Masabih 2269
Abud Darda’ reported God's messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?” On receiving a reply in the affirmative he said, “It is remembering God.”
Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.
وَعَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ؟ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ؟ وَخَيْرٍ لَكُمْ مِنْ إِنْفَاقِ الذهبِ والوَرِقِ؟ وخيرٍ لكم مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ؟» قَالُوا: بَلَى قَالَ: «ذِكْرُ اللَّهِ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ مَالِكًا وَقفه على أبي الدَّرْدَاء
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2269 |
| In-book reference | : Book 9, Hadith 44 |
Mishkat al-Masabih 2398
Anas reported God's messenger as saying that if anyone says in the morning, “O God, in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that Thou art God than whom alone there is no god, being without a partner, and that Muhammad is Thy servant and messenger,” God will forgive him any sins he commits that day; and if he says it in the evening, God will forgive him any sins he commits that night.
Tirmidhi and Abu Dawud transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَالَ حِينَ يُصْبِحُ: اللَّهُمَّ أَصْبَحْنَا نُشْهِدُكَ وَنُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلَائِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ إِلَّا غَفَرَ اللَّهُ لَهُ مَا أَصَابَهُ فِي يَوْمِهِ ذَلِكَ مِنْ ذَنْبٍ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2398 |
| In-book reference | : Book 9, Hadith 169 |
Sahih Muslim 763 n
Ibn `Abbas reported:
(My father) Al-`Abbas sent me to the Apostle of Allah (may peace be upon him) and he was in the house of my mother's sister Maimuna and I spent that night along with him. He (the Holy Prophet) got up and prayed at night, and I stood up on his left side. He caught hold of me from behind his back and made me stand on his right side.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنِي أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَنِي الْعَبَّاسُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَبِتُّ مَعَهُ تِلْكَ اللَّيْلَةَ فَقَامَ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ فَتَنَاوَلَنِي مِنْ خَلْفِ ظَهْرِهِ فَجَعَلَنِي عَلَى يَمِينِهِ .
| Reference | : Sahih Muslim 763n |
| In-book reference | : Book 6, Hadith 229 |
| USC-MSA web (English) reference | : Book 4, Hadith 1684 |
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Sahih Muslim 855 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
We who are the last shall be the first on the Day of Resurrection, except that every Ummah was given the Book before us and we were given it after them. It was this day which Allah prescribed for us and guided us to it and the people came after us with regard to it, the Jews observing the next day and the Christians the day following that.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَحْنُ الآخِرُونَ وَنَحْنُ السَّابِقُونَ يَوْمَ الْقِيَامَةِ بَيْدَ أَنَّ كُلَّ أُمَّةٍ أُوتِيَتِ الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ ثُمَّ هَذَا الْيَوْمُ الَّذِي كَتَبَهُ اللَّهُ عَلَيْنَا هَدَانَا اللَّهُ لَهُ فَالنَّاسُ لَنَا فِيهِ تَبَعٌ الْيَهُودُ غَدًا وَالنَّصَارَى بَعْدَ غَدٍ " .
| Reference | : Sahih Muslim 855a |
| In-book reference | : Book 7, Hadith 28 |
| USC-MSA web (English) reference | : Book 4, Hadith 1858 |
| (deprecated numbering scheme) |
Sahih Muslim 945 f
Nafi' narrated that it was said to Ibn 'Umar that Abu Huraira reported to have heard Allah's Messenger (may peace be upon him) as saying:
He who follows the bier, for him is the reward of one qirat. Ibn 'Umar said: Abu Huraira narrated it too often. So he sent (a messenger to) 'A'isha to ascertain (the fact). She ('A'isha) testified Abu Huraira. Ibn 'Umar said: We missed so many qirats.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا نَافِعٌ، قَالَ قِيلَ لاِبْنِ عُمَرَ إِنَّ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ تَبِعَ جَنَازَةً فَلَهُ قِيرَاطٌ مِنَ الأَجْرِ " . فَقَالَ ابْنُ عُمَرَ أَكْثَرَ عَلَيْنَا أَبُو هُرَيْرَةَ . فَبَعَثَ إِلَى عَائِشَةَ فَسَأَلَهَا فَصَدَّقَتْ أَبَا هُرَيْرَةَ فَقَالَ ابْنُ عُمَرَ لَقَدْ فَرَّطْنَا فِي قَرَارِيطَ كَثِيرَةٍ .
| Reference | : Sahih Muslim 945f |
| In-book reference | : Book 11, Hadith 71 |
| USC-MSA web (English) reference | : Book 4, Hadith 2066 |
| (deprecated numbering scheme) |
Sahih Muslim 1137
Abu Ubaid, the freed slave of Ibn Azhar, reported:
I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah (may peace be upon him) has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ قَالَ:
شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ
| Reference | : Sahih Muslim 1137 |
| In-book reference | : Book 13, Hadith 177 |
| USC-MSA web (English) reference | : Book 6, Hadith 2533 |
| (deprecated numbering scheme) |
Sahih Muslim 1171 b
Abdullah b. Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:
Abdullah (Allah be pleased with him) showed me the place in the mosque where the Messenger of Allah (may peace be upon him) used to observe i'tikaf.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، أَنَّ نَافِعًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ . قَالَ نَافِعٌ وَقَدْ أَرَانِي عَبْدُ اللَّهِ - رضى الله عنه - الْمَكَانَ الَّذِي كَانَ يَعْتَكِفُ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَسْجِدِ .
| Reference | : Sahih Muslim 1171b |
| In-book reference | : Book 14, Hadith 2 |
| USC-MSA web (English) reference | : Book 6, Hadith 2637 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3750
It was narrated from Abu Malih AL-HUdhail that some women from the people of Hims asked permission to enter upon Aisha. She said:
"Perhaps you are among those (women) who enter bathhouses? I heard the Messenger of Allah(SAW) say: 'Any woman who takes off her clothes anywhere but in her husband's house, has torn the screen between her and Allah.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي الْمَلِيحِ الْهُذَلِيِّ، أَنَّ نِسْوَةً، مِنْ أَهْلِ حِمْصَ اسْتَأْذَنَّ عَلَى عَائِشَةَ فَقَالَتْ لَعَلَّكُنَّ مِنَ اللَّوَاتِي يَدْخُلْنَ الْحَمَّامَاتِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" أَيُّمَا امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا فَقَدْ هَتَكَتْ سِتْرَ مَا بَيْنَهَا وَبَيْنَ اللَّهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3750 |
| In-book reference | : Book 33, Hadith 94 |
| English translation | : Vol. 5, Book 33, Hadith 3750 |
Sunan Ibn Majah 2273
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
'
"'On the night in which I was taken on the Night Journey (Al-Isra'), I came to people whose stomachs were like houses, in which there were snakes that could be seen from outside their stomachs. I said: 'Who are these, O Jibra’il?’ He said: 'They are the ones who consumed usury."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الصَّلْتِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ مَنْ هَؤُلاَءِ يَا جِبْرَائِيلُ قَالَ هَؤُلاَءِ أَكَلَةُ الرِّبَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2273 |
| In-book reference | : Book 12, Hadith 137 |
| English translation | : Vol. 3, Book 12, Hadith 2273 |
Sunan Ibn Majah 1722
It was
narrated that Abu ‘Ubaid said:
“I was present for ‘Eid with
‘Umar bin Khattab. He started with the prayer before the sermon,
and
said: ‘The Messenger of Allah (saw) forbade fasting on these
two days,
the Day of Fitr and the Day of Adha. As for the Day of
Fitr, it is the
day when you break your fast, and on the Day of Adha
you eat the meat
of your sacrifices.’”
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ فَقَالَ: إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ نَهَى عَنْ صِيَامِ هَذَيْنِ الْيَوْمَيْنِ، يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى. أَمَّا يَوْمُ الْفِطْرِ، فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ. وَيَوْمُ الأَضْحَى تَأْكُلُونَ فِيهِ مِنْ لَحْمِ نُسُكِكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1722 |
| In-book reference | : Book 7, Hadith 85 |
| English translation | : Vol. 1, Book 7, Hadith 1722 |
Sunan Ibn Majah 3011
It was
narrated that Yazid bin Shaiban said:
“We were standing in a
place
that was far from the place of standing. Ibn Mirba’ came to us
and
said: ‘I am the messenger of the Messenger of Allah (saw) to you.
He said: “Stay where you are today for today you are on the legacy
of
Ibrahim.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، عَنْ يَزِيدَ بْنِ شَيْبَانَ، قَالَ كُنَّا وُقُوفًا فِي مَكَانٍ تُبَاعِدُهُ مِنَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ فَقَالَ إِنِّي رَسُولُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلَيْكُمْ يَقُولُ
" كُونُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمُ الْيَوْمَ عَلَى إِرْثٍ مِنْ إِرْثِ إِبْرَاهِيمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3011 |
| In-book reference | : Book 25, Hadith 130 |
| English translation | : Vol. 4, Book 25, Hadith 3011 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1140
It was
narrated that ‘Aishah said:
“The Messenger of Allah (saw)
said:
‘Whoever persists in performing twelve Rak’ah from the Sunnah, a
house will be built for him in Paradise: four before the Zuhr, two
Rak’ah after Zuhr, two Rak’ah after Maghrib, two Rak’ah after
the
‘Isha’ and two Rak’ah before Fajr.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ ثَابَرَ عَلَى ثِنْتَىْ عَشْرَةَ رَكْعَةً مِنَ السُّنَّةِ، بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ. أَرْبَعٍ قَبْلَ الظُّهْرِ، وَرَكْعَتَيْنِ بَعْدَ الظُّهْرِ، وَرَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ، وَرَكْعَتَيْنِ بَعْدَ الْعِشَاءِ، وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1140 |
| In-book reference | : Book 5, Hadith 338 |
| English translation | : Vol. 1, Book 5, Hadith 1140 |
Sunan Ibn Majah 1620
It was
narrated that ‘Aishah said:
“I heard the Messenger of Allah
(SAW)
say: ‘There is no Prophet who fell sick but he was given the
choice
between this world and the Hereafter.’ She said: ‘When he
became
sick with the illness that would be his last, (his voice)
became
hoarse and I heard him say, “In the company of those on whom
Allah
has bestowed His grace, of the Prophets, the true believers, the
martyrs, and the righteous.’” [4:69] Then I knew that he had been
given the choice.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " مَا مِنْ نَبِيٍّ يَمْرَضُ إِلاَّ خُيِّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ " . قَالَتْ فَلَمَّا كَانَ مَرَضُهُ الَّذِي قُبِضَ فِيهِ أَخَذَتْهُ بُحَّةٌ فَسَمِعْتُهُ يَقُولُ " مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ " . فَعَلِمْتُ أَنَّهُ خُيِّرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1620 |
| In-book reference | : Book 6, Hadith 188 |
| English translation | : Vol. 1, Book 6, Hadith 1620 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 183
Amr bin Shu'aib narrated, from his father, that his grandfather said:
When 'Amr came back, Banu Ma'mar came to him and they referred their dispute with him concerning the wala' of their sister to 'Umar. 'Umar رضي الله عنه said, I will judge between you according to what I heard from the Messenger of Allah ﷺ . I heard him say: “What the son or father acquires goes to his agnates, no matter who they are.” So he ruled in our favour,
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ فَلَمَّا رَجَعَ عَمْرٌو جَاءَ بَنُو مَعْمَرِ بْنِ حَبِيبٍ يُخَاصِمُونَهُ فِي وَلَاءِ أُخْتِهِمْ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ فَقَضَى لَنَا بِهِ.
| Grade: | [Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 183 |
| In-book reference | : Book 2, Hadith 100 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 282
lt was narrated that Abu `Ubaid, the freed slave of Ibn Azhar, said:
I attended Eid with `Umar bin al-Khattab, He came and prayed, then he stood and addressed the people saying: These are two days when the Messenger of Allah (ﷺ) forbade fasting, the day when you break your fast and the other day, when you eat from your sacrifices.
قَالَ قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ.
| Grade: | Sahih (Darussalam) [ al Bukhari (1990) and Muslim (1137) (Darussalam) |
| Reference | : Musnad Ahmad 282 |
| In-book reference | : Book 2, Hadith 192 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 641
It was narrated that Zadhan Abu ‘Umar said:
I heard ‘Ali in Ar-Rahbah, when he was adjuring the people and asking who had been present with the Messenger of Allah (ﷺ) on the day of Ghadeer Khumm. when he said what he said. Thirteen men stood up and testified that they had heard the Messenger of Allah (ﷺ) say; “If I am a person`s mawla”, ‘Ali is also his mawla.`
(The word mawla refers to the one who manumits a slave, who has the right to inherit from the ex-slave. Changing one`s mawla means giving the right of inheritance to the new mawla)
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ أَبِي عَبْدِ الرَّحِيمِ الْكِنْدِيِّ، عَنْ زَاذَانَ أَبِي عُمَرَ، قَالَ سَمِعْتُ عَلِيًّا، فِي الرَّحْبَةِ وَهُوَ يَنْشُدُ النَّاسَ مَنْ شَهِدَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ غَدِيرِ خُمٍّ وَهُوَ يَقُولُ مَا قَالَ فَقَامَ ثَلَاثَةَ عَشَرَ رَجُلًا فَشَهِدُوا أَنَّهُمْ سَمِعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقُولُ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ.
| Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because Abu Abdur Raheem Al-Kindi is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 641 |
| In-book reference | : Book 5, Hadith 77 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1005
It was narrated from an-Nazzal bin Sabrah that When ‘Ali (رضي الله عنه) prayed Zuhr, he called for a vessel of water in ar-Rahbah and drank whilst standing. Then he said:
Some men dislike this, but I saw the Messenger of Allah (ﷺ) do what you have seen me do. Then he wiped himself with what was left over and said: This is the wudoo’ of one who has not broken his wudoo’.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ لَمَّا صَلَّى الظُّهْرَ دَعَا بِكُوزٍ مِنْ مَاءٍ فِي الرَّحَبَةِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّ رِجَالًا يَكْرَهُونَ هَذَا وَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ ثُمَّ تَمَسَّحَ بِفَضْلِهِ وَقَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
| Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
| Reference | : Musnad Ahmad 1005 |
| In-book reference | : Book 5, Hadith 427 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1278
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever learns the Qur`an and learns it by heart, Allah will admit him to Paradise and will grant him intercession for ten of his family, all of whom were due for Hell.“
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ بَكَّارٍ، حَدَّثَنَا حَفْصُ بْنُ سُلَيْمَانَ يَعْنِي أَبَا عُمَرَ الْقَارِئَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَعَلَّمَ الْقُرْآنَ فَاسْتَظْهَرَهُ وَحَفِظَهُ أَدْخَلَهُ اللَّهُ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ قَدْ وَجَبَتْ لَهُمْ النَّارُ.
| Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
| Reference | : Musnad Ahmad 1278 |
| In-book reference | : Book 5, Hadith 684 |
Jami` at-Tirmidhi 237
Anas [bin Malik] narrated:
"Allah's Messenger was among the lightest of people in Salat with its completeness."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ أَخَفِّ النَّاسِ صَلاَةً فِي تَمَامٍ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاسْمُ أَبِي عَوَانَةَ وَضَّاحٌ . قَالَ أَبُو عِيسَى سَأَلْتُ قُتَيْبَةَ قُلْتُ أَبُو عَوَانَةَ مَا اسْمُهُ قَالَ وَضَّاحٌ . قُلْتُ ابْنُ مَنْ قَالَ لاَ أَدْرِي كَانَ عَبْدًا لاِمْرَأَةٍ بِالْبَصْرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 237 |
| In-book reference | : Book 2, Hadith 89 |
| English translation | : Vol. 1, Book 2, Hadith 237 |
Sahih al-Bukhari 5185, 5186
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day should not hurt (trouble) his neighbor. And I advise you to take care of the women, for they are created from a rib and the most crooked portion of the rib is its upper part; if you try to straighten it, it will break, and if you leave it, it will remain crooked, so I urge you to take care of the women."
حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِي جَارَهُ ".
وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّهُنَّ خُلِقْنَ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ فَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا
| Reference | : Sahih al-Bukhari 5185, 5186 |
| In-book reference | : Book 67, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 114 |
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Sahih al-Bukhari 5569
Narrated Salama bin Al-Aqua':
The Prophet said, "Whoever has slaughtered a sacrifice should not keep anything of Its meat after three days." When it was the next year the people said, "O Allah's Apostle! Shall we do as we did last year?" He said, ' Eat of it and feed of it to others and store of it for in that year the people were having a hard time and I wanted you to help (the needy).
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ ضَحَّى مِنْكُمْ فَلاَ يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَىْءٌ ". فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا عَامَ الْمَاضِي قَالَ " كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا ".
| Reference | : Sahih al-Bukhari 5569 |
| In-book reference | : Book 73, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 476 |
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Sahih al-Bukhari 5946
Narrated Abu Huraira:
A woman who used to practise tattooing was brought to `Umar. `Umar got up and said, "I beseech you by Allah, which of you heard the Prophet saying something about tattooing?" l got up and said, "0 chief of the Believers! l heard something." He said, "What did you hear?" I said, "I heard the Prophet (addressing the ladies), saying, 'Do not practise tattooing and do not get yourselves tattooed.'"
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ عُمَرُ بِامْرَأَةٍ تَشِمُ فَقَامَ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ مَنْ سَمِعَ مِنَ النَّبِيِّ صلى الله عليه وسلم فِي الْوَشْمِ فَقَالَ أَبُو هُرَيْرَةَ فَقُمْتُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا سَمِعْتُ. قَالَ مَا سَمِعْتَ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ تَشِمْنَ وَلاَ تَسْتَوْشِمْنَ ".
| Reference | : Sahih al-Bukhari 5946 |
| In-book reference | : Book 77, Hadith 162 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 830 |
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Sahih al-Bukhari 6117
Narrated Abu As-Sawar Al-Adawi:
`Imran bin Husain said: The Prophet said, "Haya' (pious shyness from committing religeous indiscretions) does not bring anything except good." Thereupon Bashir bin Ka`b said, 'It is written in the wisdom paper: Haya' leads to solemnity; Haya' leads to tranquility (peace of mind)." `Imran said to him, "I am narrating to you the saying of Allah's Apostle and you are speaking about your paper (wisdom book)?"
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي السَّوَّارِ الْعَدَوِيِّ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْحَيَاءُ لاَ يَأْتِي إِلاَّ بِخَيْرٍ ". فَقَالَ بُشَيْرُ بْنُ كَعْبٍ مَكْتُوبٌ فِي الْحِكْمَةِ إِنَّ مِنَ الْحَيَاءِ وَقَارًا، وَإِنَّ مِنَ الْحَيَاءِ سَكِينَةً. فَقَالَ لَهُ عِمْرَانُ أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتُحَدِّثُنِي عَنْ صَحِيفَتِكَ.
| Reference | : Sahih al-Bukhari 6117 |
| In-book reference | : Book 78, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 138 |
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Sahih al-Bukhari 6604
Narrated Hudhaifa:
The Prophet once delivered a speech in front of us wherein he left nothing but mentioned (about) everything that would happen till the Hour. Some of us stored that our minds and some forgot it. (After that speech) I used to see events taking place (which had been referred to in that speech) but I had forgotten them (before their occurrence). Then I would recognize such events as a man recognizes another man who has been absent and then sees and recognizes him.
حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ ـ رضى الله عنه ـ قَالَ لَقَدْ خَطَبَنَا النَّبِيُّ صلى الله عليه وسلم خُطْبَةً، مَا تَرَكَ فِيهَا شَيْئًا إِلَى قِيَامِ السَّاعَةِ إِلاَّ ذَكَرَهُ، عَلِمَهُ مَنْ عَلِمَهُ، وَجَهِلَهُ مَنْ جَهِلَهُ، إِنْ كُنْتُ لأَرَى الشَّىْءَ قَدْ نَسِيتُ، فَأَعْرِفُ مَا يَعْرِفُ الرَّجُلُ إِذَا غَابَ عَنْهُ فَرَآهُ فَعَرَفَهُ.
| Reference | : Sahih al-Bukhari 6604 |
| In-book reference | : Book 82, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 601 |
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Sahih al-Bukhari 6680
Narrated Abu Musa Al-Ash`ari:
I went along with some men from the Ash-ariyin to Allah's Apostle and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would not give us any. Later on he said, "By Allah, Allah willing, if ever I take an oath (to do something) and later on I find something else better than the first, then I do the better one and give expiation for the dissolution of my oath."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنِ الْقَاسِمِ، عَنْ زَهْدَمٍ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ، فَوَافَقْتُهُ وَهْوَ غَضْبَانُ فَاسْتَحْمَلْنَاهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ قَالَ
" وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا ".
| Reference | : Sahih al-Bukhari 6680 |
| In-book reference | : Book 83, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 671 |
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Riyad as-Salihin 664
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Resurrection; and one who dies without having sworn allegiance will die the death of one belonging to the Days of Ignorance."
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول “من خلع يداً من طاعة لقي الله يوم القيامة ولا حجة له، ومن مات وليس في عنقه بيعة مات ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
| Reference | : Riyad as-Salihin 664 |
| In-book reference | : Introduction, Hadith 664 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 905
Abu 'Abdullah bin Abul-'as (May Allah be pleased with him) reported:
I complained to the Messenger of Allah (PBUH) about a pain I had in my body. The Messenger of Allah (PBUH) said, "Place your hand where you feel pain and say: 'Bismillah (With the Name of Allah)' three times; and then repeat seven times: 'A'udhu bi'izzatillahi wa qudratihi min sharri ma ajidu wa 'uhadhiru (I seek refuge with Allah and with His Power from the evil that afflicts me and that which I apprehend)."'
[Muslim].
[Muslim].
وعن أبي عبد الله عثمان بن أبي العاص رضي الله عنه أنه شكي إلي رسول الله صلى الله عليه وسلم وجعاً يجده في جسده فقال رسول الله صلى الله عليه وسلم "ضع يدك علي الذي تألم من جسدك وقل: بسم الله -ثلاثاً- وقل سبع مرات: أعوذ بعزة الله وقدرته من شر ما أجد وأحاذر” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 905 |
| In-book reference | : Book 6, Hadith 12 |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1399
Aus bin Aus (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Among the best of your days is Friday; so supplicate Allah more often for me in it , for your supplications will be displayed to me." He was asked: "O Messenger of Allah! How will our blessings be displayed to you when your decayed body will have mixed with the earth?" He (PBUH) replied, "Allah has prohibited the earth from consuming the bodies of the Prophets."
[Abu Dawud].
[Abu Dawud].
وعن أوس بن أوس، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "إن من أفضل أيامكم يوم الجمعة، فأكثروا على من الصلاة فيه، فإن صلاتكم معروضة علي" فقالوا: يا رسول الله، كيف تعرض صلاتنا عليك وقد أرمت؟ قال: يقول: بلىت، قال: "إن الله عز وجل حرم على الأرض أجساد الأنبياء" رواه أبو داود بإسناد صحيح.
| Reference | : Riyad as-Salihin 1399 |
| In-book reference | : Book 14, Hadith 3 |
Sunan an-Nasa'i 1182
It was narrated from Ibn 'Umar that :
The Prophet (SAW) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ، - وَهُوَ ابْنُ عُمَرَ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَرْفَعُ يَدَيْهِ إِذَا دَخَلَ فِي الصَّلاَةِ وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُ يَدَيْهِ كَذَلِكَ حَذْوَ الْمَنْكِبَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1182 |
| In-book reference | : Book 13, Hadith 4 |
| English translation | : Vol. 2, Book 13, Hadith 1183 |
Sahih al-Bukhari 7444
Narrated `Abdullah bin Qais:
The Prophet said, "(There will be) two Paradises of silver and all the utensils and whatever is therein (will be of silver); and two Paradises of gold, and its utensils and whatever therein (will be of gold), and there will be nothing to prevent the people from seeing their Lord except the Cover of Majesty over His Face in the Paradise of Eden (eternal bliss).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، عَنْ أَبِي عِمْرَانَ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" جَنَّتَانِ مِنْ فِضَّةٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ إِلاَّ رِدَاءُ الْكِبْرِ عَلَى وَجْهِهِ فِي جَنَّةِ عَدْنٍ ".
| Reference | : Sahih al-Bukhari 7444 |
| In-book reference | : Book 97, Hadith 70 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 536 |
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, "It has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, 'Make your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.' Say the same to your armies and raiding parties, Allah willing. Peace be upon you."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلٍ مِنْ عُمَّالِهِ أَنَّهُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا بَعَثَ سَرِيَّةً يَقُولُ لَهُمُ
" اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ تُقَاتِلُونَ مَنْ كَفَرَ بِاللَّهِ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَقُلْ ذَلِكَ لِجِيُوشِكَ وَسَرَايَاكَ إِنْ شَاءَ اللَّهُ وَالسَّلاَمُ عَلَيْكَ " .
| USC-MSA web (English) reference | : Book 21, Hadith 11 |
| Arabic reference | : Book 21, Hadith 972 |
Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn Khalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir, when Allah turned to him said, "Messenger of Allah, should I leave my people's house in which I committed wrong action and keep your company, and give away all my property as sadaqa for Allah and His Messenger? "The Messenger of Allah, may Allah bless him and grant him peace, said, "Giving away a third of it is enough for you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ " .
| USC-MSA web (English) reference | : Book 22, Hadith 16 |
| Arabic reference | : Book 22, Hadith 1029 |