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Sahih al-Bukhari 6408

Narrated Abu Huraira:

Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah, they call each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see You.' Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Apostle added, "One of the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just come for some need.' Allah would say, 'These are those people whose companions will not be reduced to misery.' "

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ لِلَّهِ مَلاَئِكَةً يَطُوفُونَ فِي الطُّرُقِ، يَلْتَمِسُونَ أَهْلَ الذِّكْرِ، فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى حَاجَتِكُمْ‏.‏ قَالَ فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ إِلَى السَّمَاءِ الدُّنْيَا‏.‏ قَالَ فَيَسْأَلُهُمْ رَبُّهُمْ وَهْوَ أَعْلَمُ مِنْهُمْ مَا يَقُولُ عِبَادِي قَالُوا يَقُولُونَ يُسَبِّحُونَكَ، وَيُكَبِّرُونَكَ، وَيَحْمَدُونَكَ وَيُمَجِّدُونَكَ‏.‏ قَالَ فَيَقُولُ هَلْ رَأَوْنِي قَالَ فَيَقُولُونَ لاَ وَاللَّهِ مَا رَأَوْكَ‏.‏ قَالَ فَيَقُولُ وَكَيْفَ لَوْ رَأَوْنِي قَالَ يَقُولُونَ لَوْ رَأَوْكَ كَانُوا أَشَدَّ لَكَ عِبَادَةً، وَأَشَدَّ لَكَ تَمْجِيدًا، وَأَكْثَرَ لَكَ تَسْبِيحًا‏.‏ قَالَ يَقُولُ فَمَا يَسْأَلُونِي قَالَ يَسْأَلُونَكَ الْجَنَّةَ‏.‏ قَالَ يَقُولُ وَهَلْ رَأَوْهَا قَالَ يَقُولُونَ لاَ وَاللَّهِ يَا رَبِّ مَا رَأَوْهَا‏.‏ قَالَ يَقُولُ فَكَيْفَ لَوْ أَنَّهُمْ رَأَوْهَا قَالَ يَقُولُونَ لَوْ أَنَّهُمْ رَأَوْهَا كَانُوا أَشَدَّ عَلَيْهَا حِرْصًا، وَأَشَدَّ لَهَا طَلَبًا، وَأَعْظَمَ فِيهَا رَغْبَةً‏.‏ قَالَ فَمِمَّ يَتَعَوَّذُونَ قَالَ يَقُولُونَ مِنَ النَّارِ‏.‏ قَالَ يَقُولُ وَهَلْ رَأَوْهَا قَالَ يَقُولُونَ لاَ وَاللَّهِ مَا رَأَوْهَا‏.‏ قَالَ يَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ يَقُولُونَ لَوْ رَأَوْهَا كَانُوا أَشَدَّ مِنْهَا فِرَارًا، وَأَشَدَّ لَهَا مَخَافَةً‏.‏ قَالَ فَيَقُولُ فَأُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ‏.‏ قَالَ يَقُولُ مَلَكٌ مِنَ الْمَلاَئِكَةِ فِيهِمْ فُلاَنٌ لَيْسَ مِنْهُمْ إِنَّمَا جَاءَ لِحَاجَةٍ‏.‏ قَالَ هُمُ الْجُلَسَاءُ لاَ يَشْقَى بِهِمْ جَلِيسُهُمْ ‏"‏‏.‏ رَوَاهُ شُعْبَةُ عَنِ الأَعْمَشِ وَلَمْ يَرْفَعْهُ‏.‏ وَرَوَاهُ سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 6408
In-book reference : Book 80, Hadith 103
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 417
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Jami` at-Tirmidhi 1152
Umm Salamah narrated that The Messenger of Allah said:
“No prohibition results from suckling except for what penetrates the intestines while on the breast before weaning.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يُحَرِّمُ مِنَ الرَّضَاعَةِ إِلاَّ مَا فَتَقَ الأَمْعَاءَ فِي الثَّدْىِ وَكَانَ قَبْلَ الْفِطَامِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الرَّضَاعَةَ لاَ تُحَرِّمُ إِلاَّ مَا كَانَ دُونَ الْحَوْلَيْنِ وَمَا كَانَ بَعْدَ الْحَوْلَيْنِ الْكَامِلَيْنِ فَإِنَّهُ لاَ يُحَرِّمُ شَيْئًا ‏.‏ وَفَاطِمَةُ بِنْتُ الْمُنْذِرِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ هِيَ امْرَأَةُ هِشَامِ بْنِ عُرْوَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1152
In-book reference : Book 12, Hadith 7
English translation : Vol. 1, Book 7, Hadith 1152
Sahih al-Bukhari 3370

Narrated `Abdur-Rahman bin Abi Laila:

Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا أَبُو قُرَّةَ، مُسْلِمُ بْنُ سَالِمٍ الْهَمْدَانِيُّ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ، صلى الله عليه وسلم فَقُلْتُ بَلَى، فَأَهْدِهَا لِي‏.‏ فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ‏.‏ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3370
In-book reference : Book 60, Hadith 44
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 589
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Jami` at-Tirmidhi 3422
Ali bin Abi Talib narrated that whenever the Messenger of Allah would stand for Salat, he would say:
“I have directed my face towards the One who has created the heavens and the earth, as a Hanif, and I am not of the idolaters. Indeed, my Salat, my sacrifice, my living, my dying, is for Allah, the Lord of all that exists, without partner, and with this have I been ordered and I am of the Muslims. O Allah, You are the King, there is none worthy of worship except You. You are My Lord, and I am Your slave, I have wronged myself and I admit to my sin, so forgive me all my sins, verily, there is none who forgives sins but You, and guide me to the best of manners, none guides to the best of them except You, and turn away from me the evil of them, none can turn away from me the evil of them except You. Here I am in obedience to You, and in aiding Your cause, and the good, all of it is in Your Hands, and the evil is not attributed to You, I am reliant upon You and ever-turning towards You, Blessed are You and Exalted are You. I seek Your forgiveness and I repent to you (Wajjahtu wajhiya lilladhī faṭaras-samāwāti wal-arḍa ḥanīfan wa mā ana min al-mushrikīn, inna ṣalātī wa nusukī wa maḥyāya wa mamātī lillāhi rabbil-`ālamīn, lā sharīka lahū wa bidhālika umirtu wa ana min al-muslimīn. Allāhumma antal-maliku lā ilāha illā ant, anta rabbī, wa ana `abduka ẓalamtu nafsī wa`taraftu bidhanbī faghfirlī dhunūbī jamī`an, innahū lā yaghfir adh-dhunūba illā ant. Wahdinī li-aḥsanil-akhlāqi lā yahdī li-aḥsanihā illā ant. Waṣrif `annī sayyi’ahā lā yaṣrifu `annī sayyi’aha illā ant. Labaika wa sa`daika wal-khairu kulluhū fī yadaika, wash-sharru laisa ilaik, tabārakta wa ta`ālaita astaghfiruka wa atūbu ilaik).” And when he would bow in Ruku he would say: “O Allah, to You have I bowed, and in You have I believed, and to You have I submitted. My hearing, my sight, my bones, and my sinew are humbled to you (Allāhumma laka raka`tu wa bika āmantu wa laka aslamtu. Khasha`a laka sam`ī wa baṣarī wa `iẓāmī, wa `aṣabī).” And when he would rise he would say: “O Allah, our Lord, to You is praise filling the heaven and filling the earth, and filling what is between them, and filling whatever You have wished of things afterward (Allāhumma rabbanā lakal-ḥamdu mil’as-samāwāti wa mil’al-arḍ wa mil’a mā bainahumā, wa mil’a mā shi’ta min shay’in ba`d).” Then, when he prostrated, he would ...
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَيُوسُفُ بْنُ الْمَاجِشُونِ، قَالَ عَبْدُ الْعَزِيزِ حَدَّثَنِي عَمِّي، وَقَالَ، يُوسُفُ أَخْبَرَنِي أَبِي، حَدَّثَنِي الأَعْرَجُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ قَالَ ‏"‏ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ‏"‏ ‏.‏ فَإِذَا رَكَعَ قَالَ ‏"‏ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَعِظَامِي وَعَصَبِي ‏"‏ ‏.‏ فَإِذَا رَفَعَ قَالَ ‏"‏ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ‏"‏ ‏.‏ فَإِذَا سَجَدَ قَالَ ‏"‏ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ فَصَوَّرَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ ‏"‏ ‏.‏ ثُمَّ يَقُولُ مِنْ آخِرِ مَا يَقُولُ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ ‏"‏ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3422
In-book reference : Book 48, Hadith 53
English translation : Vol. 6, Book 45, Hadith 3422
Mishkat al-Masabih 2314
Abu Huraira reported God’s messenger as saying that no one will ever say sincerely, “There is no god but God” without the gates of heaven being opened for it so that it may come to the Throne, as long as he avoids major sins. Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا قَالَ عَبْدٌ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا قَطُّ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ السَّمَاءِ حَتَّى يُفْضِيَ إِلَى الْعَرْشِ مَا اجْتَنَبَ الْكَبَائِرَ» . رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2314
In-book reference : Book 9, Hadith 88
Sahih Muslim 490 e

Ibn Abbas reported:

The Messenger of Allah (may peace be upon him) said: I was commanded to prostrate myself on the seven (bones) and forbidden to fold back hair and clothing. (The seven bones are): forehead, nose, hands, knees and feet.
حَدَّثَنَا أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ وَلاَ أَكْفِتَ الشَّعْرَ وَلاَ الثِّيَابَ الْجَبْهَةِ وَالأَنْفِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ ‏"‏ ‏.‏
Reference : Sahih Muslim 490e
In-book reference : Book 4, Hadith 261
USC-MSA web (English) reference : Book 4, Hadith 995
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Sunan an-Nasa'i 4975
It was narrated that Jabir said:
"The Messenger of Allah said: 'The hand of the pilferer, robber and traitor is not to be cut off."'
أَخْبَرَنَا خَالِدُ بْنُ رَوْحٍ الدِّمَشْقِيُّ، قَالَ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوَهِبٍ - قَالَ حَدَّثَنَا شَبَابَةُ، عَنِ الْمُغِيرَةِ بْنِ مُسْلِمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ عَلَى مُخْتَلِسٍ وَلاَ مُنْتَهِبٍ وَلاَ خَائِنٍ قَطْعٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4975
In-book reference : Book 46, Hadith 105
English translation : Vol. 5, Book 46, Hadith 4978
Sunan Abi Dawud 2271
Khalil or Ibn Khalil said “A woman was brought to Ali bin Abi Talib(may Allaah be pleased with him). She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention “Yemen” and the Prophet (saws) and his words “give the child willingly.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، سَمِعَ الشَّعْبِيَّ، عَنِ الْخَلِيلِ، أَوِ ابْنِ الْخَلِيلِ قَالَ أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ - رضى الله عنه - فِي امْرَأَةٍ وَلَدَتْ مِنْ ثَلاَثٍ نَحْوَهُ لَمْ يَذْكُرِ الْيَمَنَ وَلاَ النَّبِيَّ صلى الله عليه وسلم وَلاَ قَوْلَهُ طِيبَا بِالْوَلَدِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2271
In-book reference : Book 13, Hadith 97
English translation : Book 12, Hadith 2264
Sahih Muslim 1769 d

This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said:

(His wound) began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that (a non-believing) poet said: Hark, O Sa'd, Sa'd of Banu Mu'adh, What have the Quraiaa and Nadir done? By thy life! Sa'd b. Mu'adh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty, While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said, O Qainuqa', do not depart. They were weighty in their country just aa rocks are weighty in Maitan.
وَحَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ سُلَيْمَانَ الْكُوفِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ فَانْفَجَرَ مِنْ لَيْلَتِهِ فَمَازَالَ يَسِيلُ حَتَّى مَاتَ وَزَادَ فِي الْحَدِيثِ قَالَ فَذَاكَ حِينَ يَقُولُ الشَّاعِرُ أَلاَ يَا سَعْدُ سَعْدَ بَنِي مُعَاذٍ فَمَا فَعَلَتْ قُرَيْظَةُ وَالنَّضِيرُ لَعَمْرُكَ إِنَّ سَعْدَ بَنِي مُعَاذٍ غَدَاةَ تَحَمَّلُوا لَهُوَ الصَّبُورُ تَرَكْتُمْ قِدْرَكُمْ لاَ شَىْءَ فِيهَا وَقِدْرُ الْقَوْمِ حَامِيَةٌ تَفُورُ وَقَدْ قَالَ الْكَرِيمُ أَبُو حُبَابٍ أَقِيمُوا قَيْنُقَاعُ وَلاَ تَسِيرُوا وَقَدْ كَانُوا بِبَلْدَتِهِمْ ثِقَالاً كَمَا ثَقُلَتْ بِمَيْطَانَ الصُّخُورُ
Reference : Sahih Muslim 1769d
In-book reference : Book 32, Hadith 82
USC-MSA web (English) reference : Book 19, Hadith 4373
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Sahih Muslim 2848 c

'Abd al-Wahhab b. Ata' reported in connection with the words of Allah, the Exalted and the Glorious:

We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas b. Malik that Allah's Apostle (may peace be upon him) said: (The sinners) would be thrown therein and it would continue to say: Is there anything more, until Allah, the Exalted and Glorious, would keep His foot there- in and some of its part would draw close to the other and it would say: Enough, enough, by Thy Honour and by Thy Dignity, and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرُّزِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، فِي قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلأْتِ وَتَقُولُ هَلْ مِنْ مَزِيدٍ‏}‏ فَأَخْبَرَنَا عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لاَ تَزَالُ جَهَنَّمُ يُلْقَى فِيهَا وَتَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ رَبُّ الْعِزَّةِ فِيهَا قَدَمَهُ فَيَنْزَوِي بَعْضُهَا إِلَى بَعْضٍ وَتَقُولُ قَطْ قَطْ بِعِزَّتِكَ وَكَرَمِكَ ‏.‏ وَلاَ يَزَالُ فِي الْجَنَّةِ فَضْلٌ حَتَّى يُنْشِئَ اللَّهُ لَهَا خَلْقًا فَيُسْكِنَهُمْ فَضْلَ الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2848c
In-book reference : Book 53, Hadith 48
USC-MSA web (English) reference : Book 40, Hadith 6825
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Sahih al-Bukhari 7528

Narrated Abu Huraira:

Allah's Apostle said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَحَاسُدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، فَهْوَ يَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا، لَفَعَلْتُ كَمَا يَفْعَلُ‏.‏ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ فِي حَقِّهِ فَيَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ عَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7528
In-book reference : Book 97, Hadith 153
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 619
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Sahih Muslim 2735 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Allah's Messenger, what does:" If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، - وَهُوَ ابْنُ صَالِحٍ - عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لاَ يَزَالُ يُسْتَجَابُ لِلْعَبْدِ مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ مَا الاِسْتِعْجَالُ قَالَ ‏"‏ يَقُولُ قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَلَمْ أَرَ يَسْتَجِيبُ لِي فَيَسْتَحْسِرُ عِنْدَ ذَلِكَ وَيَدَعُ الدُّعَاءَ ‏"‏ ‏.‏


Reference : Sahih Muslim 2735c
In-book reference : Book 48, Hadith 127
USC-MSA web (English) reference : Book 35, Hadith 6595
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Sahih Muslim 2602 c, d

Jabir b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:

I am a human being and I have made this term with my Lord, the Exalted and Glorious: For any servant amongst Muslims whom I curse or scold, make that a source of purity and reward. This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ وَإِنِّي اشْتَرَطْتُ عَلَى رَبِّي عَزَّ وَجَلَّ أَىُّ عَبْدٍ مِنَ الْمُسْلِمِينَ سَبَبْتُهُ أَوْ شَتَمْتُهُ أَنْ يَكُونَ ذَلِكَ لَهُ زَكَاةً وَأَجْرًا ‏"‏ ‏.‏

حَدَّثَنِيهِ ابْنُ أَبِي خَلَفٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو عَاصِمٍ، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏

Reference : Sahih Muslim 2602c, d
In-book reference : Book 45, Hadith 123
USC-MSA web (English) reference : Book 32, Hadith 6296
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Sahih al-Bukhari 6955

Narrated Anas:

That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ كَتَبَ لَهُ فَرِيضَةَ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6955
In-book reference : Book 90, Hadith 3
USC-MSA web (English) reference : Vol. 9, Book 86, Hadith 87
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Sahih al-Bukhari 84

Narrated Ibn `Abbas:

Somebody said to the Prophet (during his last Hajj), "I did the slaughtering before doing the Rami.' The Prophet beckoned with his hand and said, "There is no harm in that." Then another person said. "I got my head shaved before offering the sacrifice." The Prophet beckoned with his hand saying, "There is no harm in that."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ فِي حَجَّتِهِ فَقَالَ ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ، فَأَوْمَأَ بِيَدِهِ قَالَ وَلاَ حَرَجَ‏.‏ قَالَ حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ‏.‏ فَأَوْمَأَ بِيَدِهِ وَلاَ حَرَجَ‏.‏
Reference : Sahih al-Bukhari 84
In-book reference : Book 3, Hadith 26
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 84
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Sunan an-Nasa'i 2856
It was narrated that Ibn Abbas said:
"The she-Camel of a ma in Ihram broke his neck and killed him. He was brought to the Messenger of Allah and he said 'Wash him and shroud him, and do not cover his head, or bring any perfume near him, for he will be raisd reciting Talbiyah.'" (Sahih) Dies
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَصَتْ رَجُلاً مُحْرِمًا نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ اغْسِلُوهُ وَكَفِّنُوهُ وَلاَ تُغَطُّوا رَأْسَهُ وَلاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2856
In-book reference : Book 24, Hadith 239
English translation : Vol. 3, Book 24, Hadith 2859
Ash-Shama'il Al-Muhammadiyah 2
Anas ibn Malik said:
‘Allah’s Messenger (Allah bless him and give him peace) was of medium height, neither tall nor short. He was of handsome physique, and his hair was neither crisply curled nor smooth, brown of color. When he walked, he used to stride confidently ”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم رَبْعَةً، لَيْسَ بِالطَّوِيلِ وَلا بِالْقَصِيرِ، حَسَنَ الْجِسْمِ، وَكَانَ شَعَرُهُ لَيْسَ بِجَعْدٍ، وَلا سَبْطٍ أَسْمَرَ اللَّوْنِ، إِذَا مَشَى يَتَكَفَّأُ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 2
In-book reference : Book 1, Hadith 2
Sunan Abi Dawud 4835
Abu Musa reported the Apostle of Allah (saws) as saying:
Gladden people and do not scare them; make things easy and do not make them difficult.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدُ بْنُ عَبْدِ اللَّهِ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَحَدًا مِنْ أَصْحَابِهِ فِي بَعْضِ أَمْرِهِ قَالَ ‏ "‏ بَشِّرُوا وَلاَ تُنَفِّرُوا وَيَسِّرُوا وَلاَ تُعَسِّرُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4835
In-book reference : Book 43, Hadith 63
English translation : Book 42, Hadith 4817
قَالَ : وقَالَ ابْنُ سِيرِينَ رَضِيَ اللهُ عَنْهُ :" لَا وَاللَّهِ مَا كَتَبْتُ حَدِيثًا قَطُّ "، قَالَ ابْنُ عَوْنٍ : قَالَ لِي ابْنُ سِيرِينَ : عَنْ زَيْدِ بْنِ ثَابِتٍ رَضِيَ اللهُ عَنْهُ أَرَادَنِي مَرْوَانُ بْنُ الْحَكَمِ وَهُوَ أَمِيرٌ عَلَى الْمَدِينَةِ أَنْ أُكْتِبَهُ شَيْئًا، قَالَ : فَلَمْ أَفْعَلْ، قَالَ : فَجَعَلَ سِتْرًا بَيْنَ مَجْلِسِهِ وَبَيْنَ بَقِيَّةِ دَارِهِ، قَالَ : فَكَانَ أَصْحَابُهُ يَدْخُلُونَ عَلَيْهِ، وَيَتَحَدَّثُونَ فِي ذَلِكَ الْمَوْضِعِ، فَأَقْبَلَ مَرْوَانُ عَلَى أَصْحَابِهِ، فَقَالَ : مَا أُرَانَا إِلَّا قَدْ خُنَّاهُ، ثُمَّ أَقْبَلَ عَلَيَّ، قَالَ : قُلْتُ وَمَا ذَاكَ؟، قَالَ : مَا أُرَانَا إِلَّا قَدْ خُنَّاكَ، قَالَ : قُلْتُ : وَمَا ذَاكَ؟، قَالَ : " إِنَّا أَمَرْنَا رَجُلًا يَقْعُدُ خَلْفَ هَذَا السِّتْرِ، فَيَكْتُبُ مَا تُفْتِي هَؤُلَاءِ وَمَا تَقُولُ "
Arabic reference : Book 0, Hadith 476
Jami` at-Tirmidhi 3379
Abu Sa’eed Al Khudri narrated the:
Mu’awiyah came out to the Masjid and said: “What has caused you to gather for this sitting.” They said: “We gathered so that we may remember Allah.” He said, “By Allah, nothing caused you to gather for this sitting except for that?” They said, “By Allah, nothing caused us to gather for this sitting except for that.” He said: “Indeed, I did not ask you out of suspicion, and there was no one in the position I was from the Messenger of Allah who narrates less Ahadith from him than me. Indeed the Messenger of Allah came out upon a circle of his Companions and said: ‘what has caused you to gather for this sitting?’ They said: ‘We have gathered for this sitting to remember Allah, and praise Him for His having guided us to Islam, and having bestowed blessings upon us.’ So he said: ‘By Allah, nothing caused you to gather for this sitting except for that?’ He said: ‘Indeed, I did not ask you out of suspicion, verily Jibra’il came to me and informed me that Allah boasts of you to the angels.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ الْعَطَّارُ، حَدَّثَنَا أَبُو نَعَامَةَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ مُعَاوِيَةُ إِلَى الْمَسْجِدِ فَقَالَ مَا يُجْلِسُكُمْ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ ‏.‏ قَالَ أَمَا إِنِّي مَا أَسْتَحْلِفُكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَقَلَّ حَدِيثًا عَنْهُ مِنِّي إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ ‏"‏ مَا يُجْلِسُكُمْ ‏"‏ ‏.‏ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ لِمَا هَدَانَا لِلإِسْلاَمِ وَمَنَّ عَلَيْنَا بِهِ ‏.‏ فَقَالَ ‏"‏ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ ‏"‏ ‏.‏ قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ ‏.‏ قَالَ ‏"‏ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ لِتُهْمَةٍ لَكُمْ إِنَّهُ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ اللَّهَ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَأَبُو نَعَامَةَ السَّعْدِيُّ اسْمُهُ عَمْرُو بْنُ عِيسَى وَأَبُو عُثْمَانَ النَّهْدِيُّ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مَلٍّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3379
In-book reference : Book 48, Hadith 10
English translation : Vol. 6, Book 45, Hadith 3379
Mishkat al-Masabih 5963
`A'isha told that when God's messenger died the people disagreed about his burial, and Abu Bakr said he had heard something from God's messenger. He had said, "God takes a prophet only in the place where he wishes to be buried." So, he told them to bury him where his bedding lay. Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اخْتَلَفُوا فِي دَفْنِهِ. فَقَالَ أَبُو بَكْرٍ: سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا. قَالَ: «مَا قَبَضَ اللَّهُ نَبِيًّا إِلَّا فِي الْمَوْضِعِ الَّذِي يحبُ أَن يُدْفَنَ فِيهِ» . ادفنوه فِي موضعِ فراشِهِ. رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5963
In-book reference : Book 29, Hadith 219
Sunan Ibn Majah 3720
It was narrated that Abu Taiyah said:
"I heard Anas Bin Malik say: The Messenger of Allah (SAW) used to mix with us so much that he said to a little brother of mine: "O Abu `Umair, what happened to the Nughair (one of the narrators Waki` said that it means a bird that he used to play with)."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ أَبِي التَّيَّاحِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُخَالِطُنَا حَتَّى يَقُولَ لأَخٍ لِي صَغِيرٍ ‏ "‏ يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ ‏"‏ ‏.‏ قَالَ وَكِيعٌ يَعْنِي طَيْرًا كَانَ يَلْعَبُ بِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3720
In-book reference : Book 33, Hadith 64
English translation : Vol. 5, Book 33, Hadith 3720
Riyad as-Salihin 19
Zirr bin Hubaish reported:
I went to Safwan bin 'Assal (May Allah be pleased with him) to inquire about wiping with wet hands over light boots while performing Wudu'. He asked me, "What brings you here, Zirr?" I answered: "Search for knowledge". He said, "Angels spread their wings for the seeker of knowledge out of joy for what he seeks". I told him, "I have some doubts in my mind regarding wiping of wet hands over light boots in the course of performing Wudu' after defecation or urinating. Now since you are one of the Companions of the Prophet (PBUH), I have come to ask you whether you heard any saying of the Prophet (PBUH) concerning it?". He replied in the affirmative and said, "He (PBUH) instructed us that during a journey we need not take off our light boots for washing the feet up to three days and nights, except in case of major impurity (after sexual intercourse). In other cases such as sleeping, relieving oneself or urinating, the wiping of wet hands over light boots will suffice." I, then, questioned him, "Did you hear him say anything about love and affection?" He replied, "We accompanied the Messenger of Allah (PBUH) in a journey when a bedouin called out in a loud voice, 'O Muhammad.' The Messenger of Allah (PBUH) replied him in the same tone, 'Here I am.' I said to him (the bedouin), 'Woe to you, lower your voice in his presence, because you are not allowed to do so.' He said, 'By Allah! I will not lower my voice,' and then addressing the Prophet (PBUH) he said, 'What about a person who loves people but has not found himself in their company.' Messenger of Allah (PBUH) replied, 'On the Day of Resurrection, a person will be in the company of those whom he loves.' The Messenger of Allah then kept on talking to us and in the course of his talk, he mentioned a gateway in the heaven, the width of which could be crossed by a rider in forty or seventy years".

Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for repentance and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)".

[At-Tirmidhi, who categorised it as Hadith Hasan Sahih]

وعن زر بن حبيش قال‏:‏ أتيت صفوان بن عسال رضي الله عنه أسأله عن المسح على الخفين فقال‏:‏ ما جاء بك يازر‏؟‏ فقلت‏:‏ ابتغاء العلم، فقال‏:‏ إن الملائكة تضع أجنحتها لطالب العلم رضي بما يطلب، فقلت‏:‏ من أصحاب النبي صلى الله عليه وسلم ، فجئت أسألك‏:‏ هل سمعته يذكر في ذلك شيئاً‏؟‏ قال‏:‏ نعم، كان يأمرنا إذا كنا سفراً- أو مسافرين- أن لا ننزع خفافناً ثلاثة أيام ولياليهن إلا من جنابة، ولكن من غائط وبول ونوم‏.‏ فقلت‏:‏ سفر، فبينا نحن عنده إذ ناداه أعرابى بصوت له جهورى‏:‏ يا محمد، فأجابه رسول الله صلى الله عليه وسلم نحواً من صوته‏:‏ ‏"‏هاؤم‏"‏ فقلت له‏:‏ ويحك اغضض من صوتك فإنك عند النبي صلى الله عليه وسلم ، وقد نهيت عن هذا‏!‏ فقال‏:‏ والله لا أغضض‏.‏ قال الأعرابى‏:‏ المرء يحب القوم ولما يلحق بهم‏؟‏ قال النبي صلى الله عليه وسلم‏:‏ ‏"‏ المرء مع من أحب يوم القيامة‏"‏ فما زال يحدثنا حتى ذكر باباً من المغرب مسيرة عرضه أو يسير الراكب في عرضه أربعين أو سبعين عاماً‏.‏ قال سفيان أحد الرواة قبل الشام خلقه الله تعالى يوم خلق السماوات والأرض مفتوحاً للتوبة لا يغلق حتى تطلع الشمس منه‏"‏ ‏(‏‏(‏رواه الترمذي وغيره وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 19
In-book reference : Introduction, Hadith 19
Mishkat al-Masabih 3269
Abu Sa'id told of a woman who came to God’s Messenger when he was with him and said, “My husband, Safwan b. al-Mu‘attal, beats me when I pray, makes me break my fast when I am observing it, and does not pray the dawn prayer till the sun rises.” Safwan was present, so he asked him about what she had said and he replied, “Messenger of God, as for her statement that I beat her when she prays, she recites two surahs and I have forbidden her to do so.” God’s Messenger said to him, “If it had been one surah it would be enough for people.” He continued:
“As for her statement that I make her break her fast when she is observing it, she keeps on fasting, and I am a young man who cannot contain himself.” God’s Messenger said, “A woman may fast only with her husband’s permission.”* He continued: “As for her statement that I do not pray till the sun rises; I belong to a family which has such a reputation, hardly awakening till the sun rises.” He said, “Then when you awake, Safwan, you must pray.” * This refers to fasting which is not obligatory. Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ عِنْده فَقَالَت: زَوْجِي صَفْوَانُ بْنُ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ وَيُفَطِّرُنِي إِذَا صُمْتُ وَلَا يُصَلِّي الْفَجْرَ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ: وَصَفْوَانُ عِنْدَهُ قَالَ: فَسَأَلَهُ عَمَّا قَالَت فَقَالَ: يَا رَسُولَ اللَّهِ أَمَّا قَوْلُهَا: يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ بِسُورَتَيْنِ وَقَدْ نَهَيْتُهَا قَالَ: فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ كَانَتْ سُورَةً وَاحِدَةً لَكَفَتِ النَّاسَ» . قَالَ: وَأَمَّا قَوْلُهَا يُفَطِّرُنِي إِذَا صُمْتُ فَإِنَّهَا تَنْطَلِقُ تَصُوم وَأَنا رجل شَاب فَلَا أَصْبِر فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصُومُ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا» وَأَمَّا قَوْلُهَا: إِنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ فَإنَّا أهل بَيت قد عرف لنا ذَاك لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ: «فَإِذَا اسْتَيْقَظْتَ يَا صَفْوَانُ فَصَلِّ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3269
In-book reference : Book 13, Hadith 185
أَخْبَرَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا أَبُو هِلَالٍ ، قَالَ : سَمِعْتُ الْحَسَنَ يَقُولُ : كَانَ يُقَالُ :" حَدِّثْ الْقَوْمَ مَا أَقْبَلُوا عَلَيْكَ بِوُجُوهِهِمْ، فَإِذَا الْتَفَتُوا، فَاعْلَمْ أَنَّ لَهُمْ حَاجَاتٍ "
Arabic reference : Book 0, Hadith 451

Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not like people who were in ihram removing mites or ticks from their camels.

Malik said, "This is what I like most out of what I have heard about the matter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَنْزِعَ الْمُحْرِمُ، حَلَمَةً أَوْ قُرَادًا عَنْ بَعِيرِهِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 96
Arabic reference : Book 20, Hadith 798

Yahya related to me from Malik from Nafi that Abdullah ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices.

Malik said, "That is what I like best of what I have heard ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَّقِي مِنَ الضَّحَايَا وَالْبُدْنِ الَّتِي لَمْ تُسِنَّ وَالَّتِي نَقَصَ مِنْ خَلْقِهَا ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ ‏.‏
Sunnah.com reference : Book 23, Hadith 2
USC-MSA web (English) reference : Book 23, Hadith 2
Arabic reference : Book 23, Hadith 1032

Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam decided that if someone made three pronouncements of divorce, he had divorced his wife irrevocably.

Malik said, "That is what I like best of what I have heard on the subject."

29.2 Divorce by Euphemistic Statements

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الَّذِي يُطَلِّقُ امْرَأَتَهُ الْبَتَّةَ أَنَّهَا ثَلاَثُ تَطْلِيقَاتٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 4
Arabic reference : Book 29, Hadith 1156
Sahih al-Bukhari 7042

Narrated Ibn `Abbas:

The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَحَلَّمَ بِحُلُمٍ لَمْ يَرَهُ، كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ، وَلَنْ يَفْعَلَ، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ، وَمَنْ صَوَّرَ صُورَةً، عُذِّبِ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا، وَلَيْسَ بِنَافِخٍ ‏"‏‏.‏ قَالَ سُفْيَانُ وَصَلَهُ لَنَا أَيُّوبُ‏.‏ وَقَالَ قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَوْلَهُ مَنْ كَذَبَ فِي رُؤْيَاهُ‏.‏ وَقَالَ شُعْبَةُ عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ سَمِعْتُ عِكْرِمَةَ قَالَ أَبُو هُرَيْرَةَ قَوْلَهُ مَنْ صَوَّرَ، وَمَنْ تَحَلَّمَ، وَمَنِ اسْتَمَعَ‏.‏ حَدَّثَنِي إِسْحَاقُ حَدَّثَنَا خَالِدٌ عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ ‏"‏ مَنِ اسْتَمَعَ، وَمَنْ تَحَلَّمَ، وَمَنْ صَوَّرَ ‏"‏‏.‏ نَحْوَهُ‏.‏ تَابَعَهُ هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ‏.‏
Reference : Sahih al-Bukhari 7042
In-book reference : Book 91, Hadith 56
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 165
  (deprecated numbering scheme)
Mishkat al-Masabih 5702
Anas reported God's messenger as saying, "When God fashioned Adam in paradise, He left him as long as God wished to leave him; then Iblis began to visit him and consider what kind of being he was, and when he saw that he had a hollow space within he recognised that he had been created as a being not possessed of self-control." Muslim transmitted it.
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَمَّا صَوَّرَ اللَّهُ آدَمَ فِي الْجَنَّةِ تَرَكَهُ مَا شَاءَ أَنْ يَتْرُكَهُ فَجَعَلَ إِبْلِيسُ يُطِيفُ بِهِ يَنْظُرُ مَا هُوَ فَلَمَّا رَآهُ أَجْوَفَ عَرَفَ أَنَّهُ خُلِقَ خَلْقًا لَا يتمالَكُ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5702
In-book reference : Book 28, Hadith 173
Sahih al-Bukhari 6923

Narrated Abu Burda:

Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ قُرَّةَ بْنِ خَالِدٍ، حَدَّثَنِي حُمَيْدُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبُو بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ أَقْبَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَمَعِي رَجُلاَنِ مِنَ الأَشْعَرِيِّينَ، أَحَدُهُمَا عَنْ يَمِينِي، وَالآخَرُ عَنْ يَسَارِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَاكُ فَكِلاَهُمَا سَأَلَ‏.‏ فَقَالَ ‏"‏ يَا أَبَا مُوسَى ‏"‏‏.‏ أَوْ ‏"‏ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ‏"‏‏.‏ قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَطْلَعَانِي عَلَى مَا فِي أَنْفُسِهِمَا، وَمَا شَعَرْتُ أَنَّهُمَا يَطْلُبَانِ الْعَمَلَ‏.‏ فَكَأَنِّي أَنْظُرُ إِلَى سِوَاكِهِ تَحْتِ شَفَتِهِ قَلَصَتْ فَقَالَ ‏"‏ لَنْ ـ أَوْ ـ لاَ نَسْتَعْمِلُ عَلَى عَمَلِنَا مَنْ أَرَادَهُ، وَلَكِنِ اذْهَبْ أَنْتَ يَا أَبَا مُوسَى ـ أَوْ يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ ـ إِلَى الْيَمَنِ ‏"‏‏.‏ ثُمَّ أَتْبَعَهُ مُعَاذُ بْنُ جَبَلٍ، فَلَمَّا قَدِمَ عَلَيْهِ أَلْقَى لَهُ وِسَادَةً قَالَ انْزِلْ، وَإِذَا رَجُلٌ عِنْدَهُ مُوثَقٌ‏.‏ قَالَ مَا هَذَا قَالَ كَانَ يَهُودِيًّا فَأَسْلَمَ ثُمَّ تَهَوَّدَ‏.‏ قَالَ اجْلِسْ‏.‏ قَالَ لاَ أَجْلِسُ حَتَّى يُقْتَلَ‏.‏ قَضَاءُ اللَّهِ وَرَسُولِهِ‏.‏ ثَلاَثَ مَرَّاتٍ، فَأَمَرَ بِهِ فَقُتِلَ، ثُمَّ تَذَاكَرْنَا قِيَامَ اللَّيْلِ، فَقَالَ أَحَدُهُمَا أَمَّا أَنَا فَأَقُومُ وَأَنَامُ، وَأَرْجُو فِي نَوْمَتِي مَا أَرْجُو فِي قَوْمَتِي‏.‏
Reference : Sahih al-Bukhari 6923
In-book reference : Book 88, Hadith 6
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 58
  (deprecated numbering scheme)
Musnad Ahmad 492
It was narrated that Nubaih bin Wahb said:
Ibn Ma`mar wanted to marry his son to the daughter of Shaibah bin Jubair. So he sent me to Aban bin `Uthman who was the Ameer of Hajj. I came to him and said to him: Your brother wants to arrange his son`s marriage and wants you to witness it. He said: I think you are no more than an ill-mannered Iraqi. The pilgrim in ihram should not get married or arrange a marriage. Then he narrated a similar report from `Uthman (رضي الله عنه) and attributed it to the Prophet (ﷺ)
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، قَالَ أَرَادَ ابْنُ مَعْمَرٍ أَنْ يُنْكِحَ، ابْنَهُ ابْنَةَ شَيْبَةَ بْنِ جُبَيْرٍ فَبَعَثَنِي إِلَى أَبَانَ بْنِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ أَمِيرُ الْمَوْسِمِ فَأَتَيْتُهُ فَقُلْتُ لَهُ إِنَّ أَخَاكَ أَرَادَ أَنْ يُنْكِحَ ابْنَهُ فَأَرَادَ أَنْ يُشْهِدَكَ ذَاكَ فَقَالَ أَلَا أُرَاهُ عِرَاقِيًّا جَافِيًا إِنَّ الْمُحْرِمَ لَا يَنْكِحُ وَلَا يُنْكِحُ ثُمَّ حَدَّثَ عَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ بِمِثْلِهِ يَرْفَعُهُ‏.‏
Grade: Sahih (Darussalam) [ Muslim (1409)] (Darussalam)
Reference : Musnad Ahmad 492
In-book reference : Book 4, Hadith 85
Sunan an-Nasa'i 4002
It was narrated that Sa'eed bin Jubair said:
"Abdur-Rahman bin Abi Laila told me to ask Ibn 'Abbas about two Verses: 'And whoever kills a believer intentionally, his recompense is Hell.' I asked him and he said: 'Nothing of this has been abrogated.' (And I asked him about the Verse): 'And those who invoke not any other ilah (god) along with Allah, or kill such person as Allah has forbidden, except by right,' he said: 'This was revealed concerning the people of Shirk.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ، عَنْ هَاتَيْنِ الآيَتَيْنِ، ‏{‏ وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ ‏}‏ فَسَأَلْتُهُ فَقَالَ لَمْ يَنْسَخْهَا شَىْءٌ ‏.‏ وَعَنْ هَذِهِ الآيَةِ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ‏}‏ قَالَ نَزَلَتْ فِي أَهْلِ الشِّرْكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4002
In-book reference : Book 37, Hadith 37
English translation : Vol. 5, Book 37, Hadith 4007
Mishkat al-Masabih 3976
Ibn ‘Umar said:
The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.” *Here the verb saba'a is used. Bukhari transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا: أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ: صَبَأْنَا صَبَأْنَا فجعلَ خالدٌ يقتلُ ويأسِرُ وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرَهُ حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقُلْتُ: وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أسيره حَتَّى قدمنَا إِلَى النَّبِي صلى الله عَلَيْهِ وَسلم فذكرناهُ فَرَفَعَ يَدَيْهِ فَقَالَ: «اللَّهُمَّ أَنِّي أَبْرَأُ إِلَيْكَ مِمَّا صنعَ خالدٌ» مرَّتينِ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3976
In-book reference : Book 19, Hadith 188
Sunan an-Nasa'i 1486
It was narrated that Qabisah bin Mukhariq Al-Hilali said:
"There was an eclipse of the sun and at the time we were with the Messenger of Allah (SAW) in Al-Madinah. He rushed out dragging his garment and prayed two rak'ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'"
وَأَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، أَنَّ جَدَّهُ، عُبَيْدَ اللَّهِ بْنَ الْوَازِعِ حَدَّثَهُ قَالَ حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلاَلِيِّ، قَالَ كَسَفَتِ الشَّمْسُ وَنَحْنُ إِذْ ذَاكَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ فَصَلَّى رَكْعَتَيْنِ أَطَالَهُمَا فَوَافَقَ انْصِرَافُهُ انْجِلاَءَ الشَّمْسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ مِنْ ذَلِكَ شَيْئًا فَصَلُّوا كَأَحْدَثِ صَلاَةٍ مَكْتُوبَةٍ صَلَّيْتُمُوهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1486
In-book reference : Book 16, Hadith 28
English translation : Vol. 2, Book 16, Hadith 1487
Sunan an-Nasa'i 5677
It was narrated that Abu Burdah bin Niyar said:
"The Messenger of Allah [SAW] said: 'Drink from vessels but do not become intoxicated.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بُرْدَةَ بْنِ نِيَارٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اشْرَبُوا فِي الظُّرُوفِ وَلاَ تَسْكَرُوا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا حَدِيثٌ مُنْكَرٌ غَلِطَ فِيهِ أَبُو الأَحْوَصِ سَلاَّمُ بْنُ سُلَيْمٍ لاَ نَعْلَمُ أَنَّ أَحَدًا تَابَعَهُ عَلَيْهِ مِنْ أَصْحَابِ سِمَاكِ بْنِ حَرْبٍ وَسِمَاكٌ لَيْسَ بِالْقَوِيِّ وَكَانَ يَقْبَلُ التَّلْقِينَ ‏.‏ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ كَانَ أَبُو الأَحْوَصِ يُخْطِئُ فِي هَذَا الْحَدِيثِ ‏.‏ خَالَفَهُ شَرِيكٌ فِي إِسْنَادِهِ وَفِي لَفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5677
In-book reference : Book 51, Hadith 139
English translation : Vol. 6, Book 51, Hadith 5680
Jami` at-Tirmidhi 3198
Narrated Ash-Sha'bi:
"While he was on the Minbar, I heard Al-Mughirah bin Shu'bah saying - and he attributed it to the Prophet (SAW) - 'Indeed Musa [peace be upon him] asked his Lord: "O Lord! Who is the lowest in rank among the people of Paradise?" He said: "A man who comes after the people of Paradise have been admitted to Paradise, and he is told to enter. He says: 'How can I enter when they have gotten all of their abodes, and all that is to be had?'" He said: "So it is said to him: 'Would you accept if you were to have what a king in the world?' He says: 'Yes, O Lord! I accept.' So it is said to him: 'Then for you is this and its like, and its like again, and its like again.' So he says: 'I accept, O Lord!' So it is said to him: 'Then for you is this and ten the like thereof.' So he says: 'I accept, O Lord!' So it is said: 'Indeed you shall have this, and whatever your soul desires, and whatever delights your eyes.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، وَعَبْدِ الْمَلِكِ، وَهُوَ ابْنُ أَبْجَرَ سَمِعَا الشَّعْبِيَّ، يَقُولُ سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، عَلَى الْمِنْبَرِ يَرْفَعُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ مُوسَى عَلَيْهِ السَّلاَمُ سَأَلَ رَبَّهُ فَقَالَ أَىْ رَبِّ أَىُّ أَهْلِ الْجَنَّةِ أَدْنَى مَنْزِلَةً قَالَ رَجُلٌ يَأْتِي بَعْدَ مَا يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ فَيُقَالُ لَهُ ادْخُلِ الْجَنَّةَ ‏.‏ فَيَقُولُ كَيْفَ أَدْخُلُ وَقَدْ نَزَلُوا مَنَازِلَهُمْ وَأَخَذُوا أَخَذَاتِهِمْ ‏.‏ قَالَ فَيُقَالُ لَهُ أَتَرْضَى أَنْ يَكُونَ لَكَ مَا كَانَ لِمَلِكٍ مِنْ مُلُوكِ الدُّنْيَا فَيَقُولُ نَعَمْ أَىْ رَبِّ قَدْ رَضِيتُ ‏.‏ فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَمِثْلَهُ وَمِثْلَهُ وَمِثْلَهُ فَيَقُولُ رَضِيتُ أَىْ رَبِّ ‏.‏ فَيُقَالُ لَهُ فَإِنَّ لَكَ هَذَا وَعَشْرَةَ أَمْثَالِهِ فَيَقُولُ رَضِيتُ أَىْ رَبِّ ‏.‏ فَيُقَالُ لَهُ فَإِنَّ لَكَ مَعَ هَذَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ عَنِ الْمُغِيرَةِ وَلَمْ يَرْفَعْهُ وَالْمَرْفُوعُ أَصَحُّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3198
In-book reference : Book 47, Hadith 250
English translation : Vol. 5, Book 44, Hadith 3198
Musnad Ahmad 684
It was narrated from Muhammad bin ‘Ali that his father said:
The Messenger of Allah (ﷺ) had a large head, big eyes, long eyelashes, reddish eyes, a thick beard, and a pinkish colour. When he walked he would lean forward as if he was walking uphill, and when he turned he would turn with his whole body. And he had large hands and feet.
حَدَّثَنَا يُونُسُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَخْمَ الرَّأْسِ عَظِيمَ الْعَيْنَيْنِ هَدِبَ الْأَشْفَارِ مُشْرَبَ الْعَيْنِ بِحُمْرَةٍ كَثَّ اللِّحْيَةِ أَزْهَرَ اللَّوْنِ إِذَا مَشَى تَكَفَّأَ كَأَنَّمَا يَمْشِي فِي صُعُدٍ وَإِذَا الْتَفَتَ الْتَفَتَ جَمِيعًا شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 684
In-book reference : Book 5, Hadith 117
Sunan Abi Dawud 1892

Narrated Abdullah ibn as-Sa'ib:

I heard the Messenger of Allah (saws) say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ ‏{‏ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏}‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1892
In-book reference : Book 11, Hadith 172
English translation : Book 10, Hadith 1887
Sunan Abi Dawud 5152

Narrated Abdullah ibn Amr ibn al-'As:

Mujahid said that Abdullah ibn Amr slaughtered a sheep and said: Have you presented a gift from it to my neighbour, the Jew, for I heard the Messenger of Allah (saws) say: Gabriel kept on commending the neighbour to me so that I thought he would make an heir?

حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا سُفْيَانُ، عَنْ بَشِيرٍ أَبِي إِسْمَاعِيلَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ ذَبَحَ شَاةً فَقَالَ أَهْدَيْتُمْ لِجَارِي الْيَهُودِيِّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5152
In-book reference : Book 43, Hadith 380
English translation : Book 42, Hadith 5133
Sunan Abi Dawud 5250

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: He who leaves the snakes along through fear of their pursuit, does not belong to us. We have not made peace with them since we have fought with them.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُوسَى بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَرْفَعُ الْحَدِيثَ فِيمَا أُرَى إِلَى ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَرَكَ الْحَيَّاتِ مَخَافَةَ طَلَبِهِنَّ فَلَيْسَ مِنَّا مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5250
In-book reference : Book 43, Hadith 478
English translation : Book 42, Hadith 5230
Bulugh al-Maram 1408
Narrated 'Aishah (RA):
I heard Allah's Messenger (SAW) saying, "the just Qadi (judge) will be called (forth) on the Day of Resurrection and he will wish he had never given judgement even between two men throughout his life, due to the severity of the account he will face." [Reported by Ibn Hibban. al-Baihaqi reported it with the wording: "...concerning a single tamrah (date fruit).
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { " يُدْعَى بِالْقَاضِي اَلْعَادِلِ يَوْمَ اَلْقِيَامَةِ, فَيَلْقَى مِنْ شِدَّةِ اَلْحِسَابِ مَا يَتَمَنَّى أَنَّهُ لَمْ يَقْضِ بَيْنَ اِثْنَيْنِ فِي عُمْرِهِ" } رَوَاهُ اِبْنُ حِبَّانَ 1‏ وَأَخْرَجَهُ اَلْبَيْهَقِيُّ, وَلَفْظُهُ:  { فِي تَمْرَةٍ } 2‏ .‏
Reference : Bulugh al-Maram 1408
In-book reference : Book 14, Hadith 12
English translation : Book 14, Hadith 1408
Sahih Muslim 507 b

This hadith has been narrated from Abu Juhaim Ansari by another chain of transmitters.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمِ بْنِ حَيَّانَ الْعَبْدِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَ إِلَى أَبِي جُهَيْمٍ الأَنْصَارِيِّ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فَذَكَرَ بِمَعْنَى حَدِيثِ مَالِكٍ ‏.‏
Reference : Sahih Muslim 507b
In-book reference : Book 4, Hadith 295
USC-MSA web (English) reference : Book 4, Hadith 1028
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Sunan Ibn Majah 2861
It was narrated from Umm Husain that she heard the Messenger of Allah (saw) say:
“Even if the one appointed over you is a mutilated Ethiopian slave whose nose and ears have been cut off, listen to him and obey, so long as he leads you according to the Book of Allah.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ شُعْبَةَ، عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ جَدَّتِهِ أُمِّ الْحُصَيْنِ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا قَادَكُمْ بِكِتَابِ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2861
In-book reference : Book 24, Hadith 109
English translation : Vol. 4, Book 24, Hadith 2861
Sahih al-Bukhari 2008

Narrated Abu Huraira:

I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed at night in it (the month of Ramadan) out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِرَمَضَانَ ‏ "‏ مَنْ قَامَهُ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2008
In-book reference : Book 31, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 32, Hadith 226
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Sunan an-Nasa'i 2233
Abu 'Ubaidah said:
"I heard the Messenger of Allah say: 'Fasting is a shield, so long as you do not damage it."'
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا وَاصِلٌ، عَنْ بَشَّارِ بْنِ أَبِي سَيْفٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عِيَاضِ بْنِ غُطَيْفٍ، قَالَ أَبُو عُبَيْدَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الصَّوْمُ جُنَّةٌ مَا لَمْ يَخْرِقْهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2233
In-book reference : Book 22, Hadith 144
English translation : Vol. 3, Book 22, Hadith 2235
Ash-Shama'il Al-Muhammadiyah 148
'A’isha said:
"Allah’s Messenger (Allah bless him and give him peace) did not eat his fill of barley-bread for two days in a row until he died.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ‏:‏ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ يُحَدِّثُ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ‏:‏ مَا شَبِعَ رَسُولُ اللهِ صلى الله عليه وسلم مِنْ خُبْزِ الشَّعِيرِ يَوْمَيْنِ مُتَتَابِعَيْنِ حَتَّى قُبِضَ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 148
In-book reference : Book 24, Hadith 7
Sahih al-Bukhari 2857

Narrated Anas bin Malik:

Once there was a feeling of fright in Medina, so the Prophet borrowed a horse belonging to us called Mandub (and he rode away on it). (When the Prophet returned) he said, "I have not seen anything of fright and I found it (i.e. this horse) very fast."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كَانَ فَزَعٌ بِالْمَدِينَةِ، فَاسْتَعَارَ النَّبِيُّ صلى الله عليه وسلم فَرَسًا لَنَا يُقَالُ لَهُ مَنْدُوبٌ‏.‏ فَقَالَ ‏ "‏ مَا رَأَيْنَا مِنْ فَزَعٍ، وَإِنْ وَجَدْنَاهُ لَبَحْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2857
In-book reference : Book 56, Hadith 73
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 109
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Sunan Abi Dawud 1408
Narrated Abu Rafi':
I offered the night prayer behind Abu Hurairah. He recited Surah Inshiqaq ("When the sky is rent asunder") and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this (surah) behind Abu al-Qasim (i.e. the Prophet). I shall continue prostrating on account of this till I meet him.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا بَكْرٌ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ الْعَتَمَةَ فَقَرَأَ ‏{‏ إِذَا السَّمَاءُ انْشَقَّتْ ‏}‏ فَسَجَدَ فَقُلْتُ مَا هَذِهِ السَّجْدَةُ قَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1408
In-book reference : Book 7, Hadith 8
English translation : Book 7, Hadith 1403
Sunan Abi Dawud 1589
Jabir bin ‘Abdallah told of some people, meaning nomadic Arabs, who came to the Messenger of Allah (saws) and said Collectors of zakat come to us and act unjustly. He said please those who collect the sadaqah from you. They asked Even if they wrong us, Messenger of Allah? He replied Please those who collect sadaqah from you.

The version of ‘Uthman adds “Even if you are wronged”. Abu Kamil said in this version “Jarir said No collector of zakat returned from me since I heard this from the Messenger of Allah(saws), but he was pleased with me.”

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ يَعْنِي ابْنَ زِيَادٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، - وَهَذَا حَدِيثُ أَبِي كَامِلٍ - عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ هِلاَلٍ الْعَبْسِيُّ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَ نَاسٌ - يَعْنِي مِنَ الأَعْرَابِ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِنَّ نَاسًا مِنَ الْمُصَدِّقِينَ يَأْتُونَا فَيَظْلِمُونَا ‏.‏ قَالَ فَقَالَ ‏"‏ أَرْضُوا مُصَدِّقِيكُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَإِنْ ظَلَمُونَا قَالَ ‏"‏ أَرْضُوا مُصَدِّقِيكُمْ ‏"‏ ‏.‏ زَادَ عُثْمَانُ ‏"‏ وَإِنْ ظُلِمْتُمْ ‏"‏ ‏.‏ قَالَ أَبُو كَامِلٍ فِي حَدِيثِهِ قَالَ جَرِيرٌ مَا صَدَرَ عَنِّي مُصَدِّقٌ بَعْدَ مَا سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ عَنِّي رَاضٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1589
In-book reference : Book 9, Hadith 34
English translation : Book 9, Hadith 1584
Sahih Muslim 2750 b

Hanzala reported:

We were in the company of Allah's Messenger (may peace be upon him) and he delivered to us a sermon and made a mention of Hell-Fire. Then I came to my house and began to laugh with my children and sport with my wife. (Hanzala) further reported: I went out and met Abu Bakr and made a mention of that to him. Thereupon he said: I have done the same as you have mentioned. So we went to see Allah's Messenger (may peace be upon him) and said to him: Allah's Messenger, Hanzala has turned to he a hypocrite. And he (the Holy Prophet) said Show respite. And then I narrated to him the story, and Abu Bakr said: I have done the same as he has done. Thereupon he (the Holy Prophet) said: Hanzala, there is a time for worldly affairs and a time for (worship and devotion), and if your state of mind is always the same as it is at the time of remembrance of Allah, the Angels would shake hands with you and would greet you on the path by saying: As-Salamu-Alaikum.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، سَمِعْتُ أَبِي يُحَدِّثُ، حَدَّثَنَا سَعِيدٌ، الْجُرَيْرِيُّ عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَعَظَنَا فَذَكَّرَ النَّارَ - قَالَ - ثُمَّ جِئْتُ إِلَى الْبَيْتِ فَضَاحَكْتُ الصِّبْيَانَ وَلاَعَبْتُ الْمَرْأَةَ - قَالَ - فَخَرَجْتُ فَلَقِيتُ أَبَا بَكْرٍ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ وَأَنَا قَدْ فَعَلْتُ مِثْلَ مَا تَذْكُرُ ‏.‏ فَلَقِينَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ نَافَقَ حَنْظَلَةُ فَقَالَ ‏"‏ مَهْ ‏"‏ ‏.‏ فَحَدَّثْتُهُ بِالْحَدِيثِ فَقَالَ أَبُو بَكْرٍ وَأَنَا قَدْ فَعَلْتُ مِثْلَ مَا فَعَلَ فَقَالَ ‏"‏ يَا حَنْظَلَةُ سَاعَةً وَسَاعَةً وَلَوْ كَانَتْ تَكُونُ قُلُوبُكُمْ كَمَا تَكُونُ عِنْدَ الذِّكْرِ لَصَافَحَتْكُمُ الْمَلاَئِكَةُ حَتَّى تُسَلِّمَ عَلَيْكُمْ فِي الطُّرُقِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2750b
In-book reference : Book 50, Hadith 15
USC-MSA web (English) reference : Book 37, Hadith 6624
  (deprecated numbering scheme)
Sunan Abi Dawud 258
Anas b. malik said:
Among the jews, when a women menstruated, they ejected her from the house, and they did not eat with her, nor did they drink with her, nor did they associate with her in (their houses) so the Messenger of Allah (May peace be upon him) was questioned about that. Thereupon Allah revealed : “They question thee concerning menstruation. Say : I: is an illness, so let woman alone at such times” (ii 222). The Messenger of Allah (May peace be upon him) then said: Associate with them in the houses and do everything except sexual intercourse. Thereupon the Jews said: This man does not want to leave anything we do without opposing us in it. Usaid b. Hudair and Abbad b. Bishr came and said: Messenger of Allah, the jews are saying such and such a thing. Shall we not then have intercourse with women during mensuration? The face of the Apostle Allah(may peace be upon him) underwent such a change that we thought he was angry with them; but when they went out they received a gift of milk which was being brought to the Messenger of Allah(may peace be upon him), and he sent after them and gave them a drink, whereupon we thought that he was not angry with them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ، كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{‏ وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ ‏}‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ جَامِعُوهُنَّ فِي الْبُيُوتِ وَاصْنَعُوا كُلَّ شَىْءٍ غَيْرَ النِّكَاحِ ‏"‏ ‏.‏ فَقَالَتِ الْيَهُودُ مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا فِيهِ ‏.‏ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلاَ نَنْكِحُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 258
In-book reference : Book 1, Hadith 258
English translation : Book 1, Hadith 258
Sunan Abi Dawud 2165
Anas bin Malik said Among the Jews when a woman menstruated, they did not eat with her and drink with her and did not associate with her in their houses, so the Apostle of Allaah(saws) was questioned about it. Hence, Allah the Exalted revealed “And they ask you about menstruation,. Say “It is harmful, so keep aloof from women during menstruation till the end of the verse. The Apostle of Allaah(saws) said “Associate with them in the houses and do everything except sexual intercourse. The Jews thereupon said “This man does not leave anything we do without opposing us in it. Usaid bin Hudair and Abbad bin Bishr came to the Apostle of Allaah(saws) and said, Apostle of Allaah(saws) the Jews are saying such and such. Shall we not have intercourse with them during their menstruation? The face of the Apostle of Allaah(saws) underwent such a change that we thought he was angry with them, so they went out. They were met by a gift of milk which was being brought to the Apostle of Allaah(saws) and he sent after them, whereby we felt that he was not angry with them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ الْيَهُودَ، كَانَتْ إِذَا حَاضَتْ مِنْهُمُ امْرَأَةٌ أَخْرَجُوهَا مِنَ الْبَيْتِ وَلَمْ يُؤَاكِلُوهَا وَلَمْ يُشَارِبُوهَا وَلَمْ يُجَامِعُوهَا فِي الْبَيْتِ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏ يَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ ‏}‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ جَامِعُوهُنَّ فِي الْبُيُوتِ وَاصْنَعُوا كُلَّ شَىْءٍ غَيْرَ النِّكَاحِ ‏"‏ ‏.‏ فَقَالَتِ الْيَهُودُ مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ شَيْئًا مِنْ أَمْرِنَا إِلاَّ خَالَفَنَا فِيهِ ‏.‏ فَجَاءَ أُسَيْدُ بْنُ حُضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلاَ نَنْكِحُهُنَّ فِي الْمَحِيضِ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنَّا أَنْ قَدْ وَجِدَ عَلَيْهِمَا فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَعَثَ فِي آثَارِهِمَا فَسَقَاهُمَا فَظَنَنَّا أَنَّهُ لَمْ يَجِدْ عَلَيْهِمَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2165
In-book reference : Book 12, Hadith 120
English translation : Book 11, Hadith 2160
Jami` at-Tirmidhi 480
Jabir bin Abdullah narrated:
"Allah's Messenger would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏ "‏ إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِي ‏.‏ وَهُوَ شَيْخٌ مَدِينِيٌّ ثِقَةٌ رَوَى عَنْهُ سُفْيَانُ حَدِيثًا وَقَدْ رَوَى عَنْ عَبْدِ الرَّحْمَنِ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَبِي الْمَوَالِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 480
In-book reference : Book 3, Hadith 28
English translation : Vol. 1, Book 3, Hadith 480
Sahih al-Bukhari 5364

Narrated `Aisha:

Hind bint `Utba said, "O Allah's Apostle! Abu Sufyan is a miser and he does not give me what is sufficient for me and my children. Can I take of his property without his knowledge?" The Prophet said, "Take what is sufficient for you and your children, and the amount should be just and reasonable.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، أَنَّ هِنْدَ بِنْتَ عُتْبَةَ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ، وَلَيْسَ يُعْطِينِي مَا يَكْفِينِي وَوَلَدِي، إِلاَّ مَا أَخَذْتُ مِنْهُ وَهْوَ لاَ يَعْلَمُ فَقَالَ ‏ "‏ خُذِي مَا يَكْفِيكِ وَوَلَدَكِ بِالْمَعْرُوفِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5364
In-book reference : Book 69, Hadith 14
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 277
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Sunan an-Nasa'i 773
Khilas bin 'Amr said:
"I heard Aisha (ra) say: 'The Messenger of Allah (saws), Abii Al-Qbim, and I were beneath a single blanket, and I was menstruating. If something got on him from me, he would wash whatever had got on him and he did not wash anywhere else, and he prayed in it then came back to me.And if anything got on him from me,he would do exactly the same and he did not wash anywhere else."'
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَابِرُ بْنُ صُبْحٍ، قَالَ سَمِعْتُ خِلاَسَ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ كُنْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم أَبُو الْقَاسِمِ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ، طَامِثٌ فَإِنْ أَصَابَهُ مِنِّي شَىْءٌ غَسَلَ مَا أَصَابَهُ لَمْ يَعْدُهُ إِلَى غَيْرِهِ وَصَلَّى فِيهِ ثُمَّ يَعُودُ مَعِي فَإِنْ أَصَابَهُ مِنِّي شَىْءٌ فَعَلَ مِثْلَ ذَلِكَ لَمْ يَعْدُهُ إِلَى غَيْرِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 773
In-book reference : Book 9, Hadith 32
English translation : Vol. 1, Book 9, Hadith 774
Mishkat al-Masabih 3007
‘A’isha said she asked God's Messenger what the thing was which it was unlawful to refuse and he replied that it was water, salt and fire. She said, “Messenger of God, we know about water, but what is the significance of salt and fire?” He replied, “Little rosy one, he who gives fire is as though he had given sadaqa of all that that fire cooked ; he who gives salt is as though he had given sadaqa of all that that salt freshened ; he who gives a Muslim a drink of water where water is found is as though he had set free a slave; and he who gives a Muslim a drink of water where water is not found is as though he had given him life.” Ibn Majah transmitted it.
عَن عَائِشَة أَنَّهَا قَالَتْ: يَا رَسُولَ اللَّهِ مَا الشَّيْءُ الَّذِي لَا يَحِلُّ مَنْعُهُ؟ قَالَ: «الْمَاءُ وَالْمِلْحُ وَالنَّار» قَالَت: قلت: يَا رَسُول الله هَذَا الْمَاءُ قَدْ عَرَفْنَاهُ فَمَا بَالُ الْمِلْحِ وَالنَّارِ؟ قَالَ: «يَا حميراء أَمن أَعْطَى نَارًا فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا أَنْضَجَتْ تِلْكَ النَّارُ وَمَنْ أَعْطَى مِلْحًا فَكَأَنَّمَا تَصَدَّقَ بِجَمِيعِ مَا طَيَّبَتْ تِلْكَ الْمِلْحُ وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَعْتَقَ رَقَبَةً وَمَنْ سَقَى مُسْلِمًا شَرْبَةً مِنْ مَاءٍ حَيْثُ لَا يُوجَدُ الْمَاءُ فَكَأَنَّمَا أَحْيَاهَا» . رَوَاهُ ابْنُ مَاجَهْ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3007
In-book reference : Book 11, Hadith 241
Sahih Muslim 1714 a

A'isha reported:

Hind. the daughter of 'Utba, wife of Abu Sufyan, came to Allah's Messenger (may peace be upon him) and said: Abu Sufyan is a miserly person. He does not give adequate maintenance for me and my children, but (I am constrained) to take from his wealth (some part of it) without his knowledge. Is there any sin for me? Thereupon Allah's Messenger (may peace be upon him) said: Take from his property what is customary which may suffice you and your children.
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ هِنْدٌ بِنْتُ عُتْبَةَ امْرَأَةُ أَبِي سُفْيَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ لاَ يُعْطِينِي مِنَ النَّفَقَةِ مَا يَكْفِينِي وَيَكْفِي بَنِيَّ إِلاَّ مَا أَخَذْتُ مِنْ مَالِهِ بِغَيْرِ عِلْمِهِ ‏.‏ فَهَلْ عَلَىَّ فِي ذَلِكَ مِنْ جُنَاحٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذِي مِنْ مَالِهِ بِالْمَعْرُوفِ مَا يَكْفِيكِ وَيَكْفِي بَنِيكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1714a
In-book reference : Book 30, Hadith 8
USC-MSA web (English) reference : Book 18, Hadith 4251
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Musnad Ahmad 498
It was narrated that ‘Uthman (رضي الله عنه) said:
“Whoever dies knowing that there is no God but Allah will enter Paradise.”
حَدَّثَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنِ الْوَلِيدِ أَبِي بِشْرٍ، عَنْ حُمْرَانَ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ‏.‏
Grade: Sahih (Darussalam) [ Muslim (26)] (Darussalam)
Reference : Musnad Ahmad 498
In-book reference : Book 4, Hadith 91
Sunan an-Nasa'i 3065
It was narrated from Ibn Abbas that:
the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif)
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدَّمَ أَهْلَهُ وَأَمَرَهُمْ أَنْ لاَ يَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏
Reference : Sunan an-Nasa'i 3065
In-book reference : Book 24, Hadith 448
English translation : Vol. 3, Book 24, Hadith 3067
Sunan an-Nasa'i 2074
It was narrated that Anas said:
"We were with 'Umar between Makkah and Al-Madinah, when he strted to tell us about the people of Badr. He said: The Messenger of Allah showed us the day before where they (the disbelivers) would fall. He said: This is the place where so-and-so will fall tomorrow, if Allah wills.' 'Umar said: 'By the One Who sent him with the truth! They did not miss those places, They were placed in a well and the Prophet came to them and called out: O so-and-so, son of so-and-so! O so-and-so, son of so-andso! Have you found what your Lord promised to be true? Of I have found what allah promised me to be true. 'Umar said: 'Are you speaking to bodies in which there are no souls?' He said: 'You do not hear what I say any better than they do."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُلَيْمَانُ، - وَهُوَ ابْنُ الْمُغِيرَةِ - قَالَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ أَخَذَ يُحَدِّثُنَا عَنْ أَهْلِ بَدْرٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيُرِينَا مَصَارِعَهُمْ بِالأَمْسِ قَالَ ‏"‏ هَذَا مَصْرَعُ فُلاَنٍ إِنْ شَاءَ اللَّهُ غَدًا ‏"‏ ‏.‏ قَالَ عُمَرُ وَالَّذِي بَعَثَهُ بِالْحَقِّ مَا أَخْطَئُوا تِيكَ فَجُعِلُوا فِي بِئْرٍ فَأَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم فَنَادَى ‏"‏ يَا فُلاَنُ بْنَ فُلاَنٍ يَا فُلاَنُ بْنَ فُلاَنٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي اللَّهُ حَقًّا ‏"‏ ‏.‏ فَقَالَ عُمَرُ تُكَلِّمُ أَجْسَادًا لاَ أَرْوَاحَ فِيهَا فَقَالَ ‏"‏ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2074
In-book reference : Book 21, Hadith 257
English translation : Vol. 3, Book 21, Hadith 2076
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، عَنْ سُفْيَانَ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَمَّرَ رَجُلًا عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ، وَبِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا، وَقَالَ :" اغْزُوا بِسْمِ اللَّهِ، وَفِي سَبِيلِ اللَّهِ، قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ، اغْزُوا وَلَا تَغْدِرُوا، وَلَا تَغُلُّوا، وَلَا تُمَثِّلُوا، وَلَا تَقْتُلُوا وَلِيدًا "
Arabic reference : Book 17, Hadith 2364
Sunan an-Nasa'i 290
It was narrated that 'Aishah said:
"We went out with the Messenger of Allah (PBUH) with no intention other than Hajj. When he was in Sarif [1] I began menstruating. The Messenger of Allah (PBUH) entered upon me and I was weeping. He said: 'What is the matter with you? Has your Nifas begun?' [2] I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.' And the Messenger of Allah (PBUH) sacrificed a cow on behalf of his wives." [1] Sarif is a place between Al-Madinah and Makkah, near Makkah. [2] Here, it means menstruation. See the chapter clarifying that where it appears again, No. 349.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا كَانَ بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏ ‏.‏ وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 290
In-book reference : Book 1, Hadith 291
English translation : Vol. 1, Book 1, Hadith 291
Sahih al-Bukhari 5538

Narrated Maimuna:

A mouse fell into the butter-fat and died. The Prophet was asked about that. He said, "Throw away the mouse and the butter-fat that surrounded it, and eat the rest of the butter-fat (As-Samn).

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُحَدِّثُهُ عَنْ مَيْمُونَةَ، أَنَّ فَأْرَةً، وَقَعَتْ، فِي سَمْنٍ فَمَاتَتْ، فَسُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنْهَا فَقَالَ ‏ "‏ أَلْقُوهَا وَمَا حَوْلَهَا وَكُلُوهُ ‏"‏‏.‏ قِيلَ لِسُفْيَانَ فَإِنَّ مَعْمَرًا يُحَدِّثُهُ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ‏.‏ قَالَ مَا سَمِعْتُ الزُّهْرِيَّ يَقُولُ إِلاَّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَقَدْ سَمِعْتُهُ مِنْهُ مِرَارًا‏.‏
Reference : Sahih al-Bukhari 5538
In-book reference : Book 72, Hadith 63
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 446
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Sunan an-Nasa'i 1842
Jabir said:
"My father was brought on the day of Uhud and he had been mutilated. He was placed in front of the Messenger of Allah covered with a cloth. I wanted to uncover him but my people forbade m3e to do so. The Prophet ordered that he was lifted up, he heard the voice of a woman weeping. He said: 'Who is this?' They said: 'This is the daughter of 'Amr, or the sister of 'Amr.' He said: 'Do not weep, or 'She should not weep, for the angels kept on shading him with their wings until he was lifted up,""
أَخْبَرَنِي مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ، يَقُولُ سَمِعْتُ جَابِرًا، يَقُولُ جِيءَ بِأَبِي يَوْمَ أُحُدٍ وَقَدْ مُثِّلَ بِهِ فَوُضِعَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ سُجِّيَ بِثَوْبٍ فَجَعَلْتُ أُرِيدُ أَنْ أَكْشِفَ عَنْهُ فَنَهَانِي قَوْمِي فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُفِعَ فَلَمَّا رُفِعَ سَمِعَ صَوْتَ بَاكِيَةٍ فَقَالَ ‏"‏ مَنْ هَذِهِ ‏"‏ ‏.‏ فَقَالُوا هَذِهِ بِنْتُ عَمْرٍو أَوْ أُخْتُ عَمْرٍو ‏.‏ قَالَ ‏"‏ فَلاَ تَبْكِي - أَوْ فَلِمَ تَبْكِي - مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1842
In-book reference : Book 21, Hadith 25
English translation : Vol. 3, Book 21, Hadith 1843
Sunan Abi Dawud 4339

Narrated Jabir ibn Abdullah:

The Prophet (saws) said: If any man is among a people in whose midst he does acts of disobedience, and, though they are able to make him change (his acts), they do not change, Allah will smite them with punishment before they die.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا أَبُو إِسْحَاقَ، - أَظُنُّهُ - عَنِ ابْنِ جَرِيرٍ، عَنْ جَرِيرٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ رَجُلٍ يَكُونُ فِي قَوْمٍ يُعْمَلُ فِيهِمْ بِالْمَعَاصِي يَقْدِرُونَ عَلَى أَنْ يُغَيِّرُوا عَلَيْهِ فَلاَ يُغَيِّرُوا إِلاَّ أَصَابَهُمُ اللَّهُ بِعَذَابٍ مِنْ قَبْلِ أَنْ يَمُوتُوا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4339
In-book reference : Book 39, Hadith 49
English translation : Book 38, Hadith 4325
Sunan Ibn Majah 2813
It was narrated that ‘Uqbah bin ‘Amir Al-Juhani said:
“I heard the Messenger of Allah (saw) reciting on the pulpit: ‘And make ready against them all you can of power.’[8:60] (And saying that) three times – ‘Power means shooting.”
حَدَّثَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي عَلِيٍّ الْهَمْدَانِيِّ، أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ عَلَى الْمِنْبَرِ ‏"‏ ‏{وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ}‏ أَلاَ وَإِنَّ الْقُوَّةَ الرَّمْىُ ‏"‏ ثَلاَثَ مَرَّاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2813
In-book reference : Book 24, Hadith 61
English translation : Vol. 4, Book 24, Hadith 2813
Jami` at-Tirmidhi 2518
Al-Hasan bin 'Ali said:
"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'"

Another chain reports a similar narration.
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ السَّعْدِيِّ، قَالَ قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ مَا حَفِظْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْ مَا يَرِيبُكَ إِلَى مَا لاَ يَرِيبُكَ فَإِنَّ الصِّدْقَ طُمَأْنِينَةٌ وَإِنَّ الْكَذِبَ رِيبَةٌ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ قِصَّةٌ ‏.‏ قَالَ وَأَبُو الْحَوْرَاءِ السَّعْدِيُّ اسْمُهُ رَبِيعَةُ بْنُ شَيْبَانَ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدٍ، فَذَكَرَ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2518
In-book reference : Book 37, Hadith 104
English translation : Vol. 4, Book 11, Hadith 2518
Sahih Muslim 1018 a

Abu Mas'ud reported:

We were commanded to give charity (despite the fact.) that we were coolies. Abu 'Aqil donated half a sa'. And there came another man with more than this. The hypocrites said: Verily Allah does not stand in need of the charity of this, and the second one has done nothing but only made a show (of his charity). Then this verse was revealed." Those who scoff at the voluntary givers of charity among the believers as well as those who cannot find anything (to give) but with their hard labour" (ix. 80). And Bishr did not utter the word Muttawwi'in.
حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنِيهِ بِشْرُ بْنُ خَالِدٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ أُمِرْنَا بِالصَّدَقَةِ ‏.‏ قَالَ كُنَّا نُحَامِلُ - قَالَ - فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ - قَالَ - وَجَاءَ إِنْسَانٌ بِشَىْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللَّهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الآخَرُ إِلاَّ رِيَاءً فَنَزَلَتْ ‏{‏ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لاَ يَجِدُونَ إِلاَّ جُهْدَهُمْ‏}‏ وَلَمْ يَلْفِظْ بِشْرٌ بِالْمُطَّوِّعِينَ ‏.‏
Reference : Sahih Muslim 1018a
In-book reference : Book 12, Hadith 92
USC-MSA web (English) reference : Book 5, Hadith 2223
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Sunan Ibn Majah 884
It was narrated that Ibn ‘Abbas said:
The Messenger of Allah (saw) said: “I have been commanded to prostrate on seven, but not to tuck up my hair or my garment.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ وَلاَ أَكُفَّ شَعَرًا وَلاَ ثَوْبًا ‏"‏ ‏.‏
قَالَ ابْنُ طَاوُسٍ فَكَانَ أَبِي يَقُولُ الْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَكَانَ يَعُدُّ الْجَبْهَةَ وَالأَنْفَ وَاحِدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 884
In-book reference : Book 5, Hadith 82
English translation : Vol. 1, Book 5, Hadith 884
Sunan Abi Dawud 5070

Narrated Buraydah ibn al-Hasib:

The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! Thou art my Lord; there is no god but Thee, Thou hast created me, and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me, and I acknowledge my sin; pardon me, for none but Thee pardons sins, and dies during the daytime or during the night." he will go to Paradise.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الْوَلِيدُ بْنُ ثَعْلَبَةَ الطَّائِيُّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يُصْبِحُ أَوْ حِينَ يُمْسِي اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ بِنِعْمَتِكَ وَأَبُوءُ بِذَنْبِي فَاغْفِرْ لِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ ‏.‏ فَمَاتَ مِنْ يَوْمِهِ أَوْ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5070
In-book reference : Book 43, Hadith 298
English translation : Book 42, Hadith 5052
Sahih Muslim 1617 a

Abu Talha reported:

'Umar b. al-Khattab (Allah be pleased with him) delivered a sermon on Friday and made a mention of Allah's Apostle (may peace be upon him) and he also made a mention of Abu Bakr (Allah be pleased with him) and then said: I do not leave behind me any problem more difficult than that of Kalala. I did not refer to Allah's Messenger (may peace be upon him) more repeatedly than in case of the problem of Kalala, and he (the Holy Prophet) never showed more annoyance to me than in regard to this problem, so much so that he struck my chest with his fingers and said: 'Umar, does the verse revealed in summer season, at the end of Sura al-Nisa' not suffice you? Hadrat 'Umar (then) said: If I live I would give such verdict about (Kalala) that everyone would be able to decide whether he reads the Qur'an or he does not.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ، أَبِي طَلْحَةَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صلى الله عليه وسلم وَذَكَرَ أَبَا بَكْرٍ ثُمَّ قَالَ إِنِّي لاَ أَدَعُ بَعْدِي شَيْئًا أَهَمَّ عِنْدِي مِنَ الْكَلاَلَةِ مَا رَاجَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي شَىْءٍ مَا رَاجَعْتُهُ فِي الْكَلاَلَةِ وَمَا أَغْلَظَ لِي فِي شَىْءٍ مَا أَغْلَظَ لِي فِيهِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ ‏ "‏ يَا عُمَرُ أَلاَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ ‏"‏ ‏.‏ وَإِنِّي إِنْ أَعِشْ أَقْضِ فِيهَا بِقَضِيَّةٍ يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لاَ يَقْرَأُ الْقُرْآنَ ‏.‏
Reference : Sahih Muslim 1617a
In-book reference : Book 23, Hadith 11
USC-MSA web (English) reference : Book 11, Hadith 3937
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Mishkat al-Masabih 5799
Anas told that when a young Jew who was a servant of the Prophet became ill, he went to visit him and found his father sitting by his head reciting the Torah. God's messenger said to him, "I adjure you, Jew, by God who sent down the Torah to Moses, do you find in the Torah any account or description of me, or anything about my coming forth?" On his replying that he did not, the young man said, "Certainly, messenger of God, I swear by God. that we do find in the Torah an account and description of you and a statement about your coming forth, and I testify that there is no god but God and that you are God's messenger." The Prophet then said to his companions, "Remove this man from beside his head and look after your brother." Baihaqi transmitted it in Dala'il an-nubuwwa.
وَعَنْ أَنَسٍ أَنَّ غُلَامًا يَهُودِيًّا كَانَ يَخْدُمُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَرِضَ فَأَتَاهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعُودُهُ فَوَجَدَ أَبَاهُ عِنْدَ رَأْسِهِ يَقْرَأُ التَّوْرَاةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا يَهُودِيٌّ أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَجِدُ فِي التَّوْرَاةِ نَعْتِي وَصِفَتِي وَمَخْرَجِي؟» . قَالَ: لَا. قَالَ الْفَتَى: بَلَى وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا نَجِدُ لَكَ فِي التَّوْرَاة نعتك وَصِفَتَكَ وَمَخْرَجَكَ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّكَ رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَصْحَابِهِ: «أَقِيمُوا هَذَا مِنْ عِنْدِ رَأْسِهِ وَلُوا أَخَاكُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي «دَلَائِل النُّبُوَّة»
Reference : Mishkat al-Masabih 5799
In-book reference : Book 29, Hadith 59
'Ubaidullah bin ’Adi bin Al-Khiyar (RAA) narrated that Two men told him that they had gone to the Messenger of Allah (P.B.U.H.) asking him to give them something from the Zakah money (as he was distributing it at that time). The Messenger of Allah (P.B.U.H.) then looked them up and down and found them to be sturdy and strong. He then said to them, “If you desire, I shall give it to you, but this Zakah is not for one who is rich, neither for the one who is strong and able to earn.” Related by Ahmad, Abu Dawud and An-Nasa'i.
وَعَنْ عُبَيْدِ اَللَّهِ بْنِ عَدِيِّ بْنِ اَلْخِيَارِ; { أَنَّ رَجُلَيْنِ حَدَّثَاهُ أَنَّهُمَا أَتَيَا رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَسْأَلَانِهِ مِنَ اَلصَّدَقَةِ، فَقَلَّبَ فِيهِمَا اَلْبَصَرَ, فَرَآهُمَا جَلْدَيْنِ, فَقَالَ: "إِنْ شِئْتُمَا, وَلَا حَظَّ فِيهَا لِغَنِيٍّ, وَلَا لِقَوِيٍّ مُكْتَسِبٍ".‏ } رَوَاهُ أَحْمَدُ وَقَوَّاهُ, 1‏ وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ 2‏ .‏
Sunnah.com reference : Book 4, Hadith 46
English translation : Book 4, Hadith 665
Arabic reference : Book 4, Hadith 644

Yahya related to me from Malik that he had heard that Abu Bakr ibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say, "When the divorced woman enters the beginning of her third period, she is clearly separated from her husband and there is no inheritance between them and he has no access to her."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ، وَأَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَابْنِ شِهَابٍ أَنَّهُمْ كَانُوا يَقُولُونَ إِذَا دَخَلَتِ الْمُطَلَّقَةُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْ زَوْجِهَا وَلاَ مِيرَاثَ بَيْنَهُمَا وَلاَ رَجْعَةَ لَهُ عَلَيْهَا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 57
Arabic reference : Book 29, Hadith 1218
Sunan an-Nasa'i 3668
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that a man came to the Prophet and said:
"I am poor and I do not have anything, and I have an orphan (under my care)." He said: "Eat from the property of your orphan without being extravagant, wasteful or keeping it as capital for yourself."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ حُسَيْنٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي فَقِيرٌ لَيْسَ لِي شَىْءٌ وَلِي يَتِيمٌ‏.‏ قَالَ ‏ "‏ كُلْ مِنْ مَالِ يَتِيمِكَ غَيْرَ مُسْرِفٍ وَلاَ مُبَاذِرٍ وَلاَ مُتَأَثِّلٍ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3668
In-book reference : Book 30, Hadith 58
English translation : Vol. 4, Book 30, Hadith 3698
Sunan Abi Dawud 3241
Narrated Ibn 'Abbas:
A man wearing ihram was thrown by his she-camel and had his neck broken and he died. He was brought to the Messenger of Allah (saws), and he said: Wash and shroud him, but do not cover his head and do not put any perfume on him, for he will be raised on the Day of Resurrection saying the talbiyah.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ وَقَصَتْ بِرَجُلٍ مُحْرِمٍ نَاقَتُهُ فَقَتَلَتْهُ فَأُتِيَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ اغْسِلُوهُ وَكَفِّنُوهُ وَلاَ تُغَطُّوا رَأْسَهُ وَلاَ تُقَرِّبُوهُ طِيبًا فَإِنَّهُ يُبْعَثُ يُهِلُّ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3241
In-book reference : Book 21, Hadith 153
English translation : Book 20, Hadith 3235
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، حَدَّثَنَا أَيُّوبُ ، قَالَ :" تَذَاكَرْنَا بِمَكَّةَ الرَّجُلَ يَمُوتُ، فَقُلْتُ : عِدَّتُهَا مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ، لِقَوْلِ الْحَسَنِ، وَقَتَادَةَ، وَأَصْحَابِنَا، قَالَ : فَلَقِيَنِي طَلْقُ بْنُ حَبِيبٍ الْعَنَزِيُّ، فَقَالَ : إِنَّكَ عَلَيَّ كَرِيمٌ، وَإِنَّكَ مِنْ أَهْلِ بَلَدٍ الْعَيْنُ إِلَيْهِمْ سَرِيعَةٌ، وَإِنِّي لَسْتُ آمَنُ عَلَيْكَ، قَالَ : وَإِنَّكَ قُلْتَ قَوْلًا هَا هُنَا خِلَافَ قَوْلِ أَهْلِ الْبَلَدِ وَلَسْتُ آمَنُ، فَقُلْتُ : وَفِي ذَا اخْتِلَافٌ؟، قَالَ : نَعَمْ، عِدَّتُهَا مِنْ يَوْمِ يَمُوتُ، فَلَقِيتُ سَعِيدَ بْنَ جُبَيْرٍ فَسَأَلْتُهُ، فَقَالَ : عِدَّتُهَا مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ مُجَاهِدًا، فَقَالَ : عِدَّتُهَا مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ، فَقَالَ : مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ أَبَا قِلَابَةَ، فَقَالَ : مِنْ يَوْمِ تُوُفِّيَ، وَسَأَلْتُ مُحَمَّدَ بْنَ سِيرِينَ، فَقَالَ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَحَدَّثَنِي نَافِعٌ : أَنَّ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ : مِنْ يَوْمِ تُوُفِّيَ، وسَمِعْت عِكْرِمَةَ، يَقُولُ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَقَالَ جَابِرُ بْنُ زَيْدٍ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَكَانَ ابْنُ عَبَّاسٍ، يَقُولُ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ حَمَّادٌ : وَسَمِعْتُ لَيْثًا حَدَّثَ، عَنْ الْحَكَمِ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ : مِنْ يَوْمِ تُوُفِّيَ، قَالَ : وَقَالَ عَلِيٌّ : مِنْ يَوْمِ يَأْتِيهَا الْخَبَرُ، قَالَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ : أَقُولُ : مِنْ يَوْمِ تُوُفِّيَ "
Arabic reference : Book 0, Hadith 644
Sunan an-Nasa'i 348
It was narrated that 'Aishah said:
"We went out with the Messenger of Allah (PBUH) with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah (PBUH) entered upon me and I was weeping. He said: 'What is the matter with you? Has you Nifas begun?' I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، - رضى الله عنه - عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 348
In-book reference : Book 3, Hadith 1
English translation : Vol. 1, Book 3, Hadith 349
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى ، يَقُولُ :" لَقَدْ أَدْرَكْتُ فِي هَذَا الْمَسْجِدِ عِشْرِينَ وَمِائَةً مِنْ الْأَنْصَارِ، وَمَا مِنْهُمْ مِنْ أَحَدٍ يُحَدِّثُ بِحَدِيثٍ إِلَّا وَدَّ أَنَّ أَخَاهُ كَفَاهُ الْحَدِيثَ، وَلَا يُسْأَلُ عَنْ فُتْيَا إِلَّا وَدَّ أَنَّ أَخَاهُ كَفَاهُ الْفُتْيَا "
Arabic reference : Book 0, Hadith 135
أَخْبَرَنَا الْمُعَلَّى بْنُ أَسَدٍ ، حَدَّثَنَا سَلَّامٌ هُوَ ابْنُ أَبِي مُطِيعٍ ، قَالَ : سَمِعْتُ أَبَا الْهَزْهَازِ يُحَدِّثُ، عَنْ الضَّحَّاكِ ، قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ :" اغْدُ عَالِمًا، أَوْ مُتَعَلِّمًا، وَلَا خَيْرَ فِيمَا سِوَاهُمَا "
Arabic reference : Book 0, Hadith 342
Sahih al-Bukhari 5499

Narrated `Abdullah:

Allah's Apostle said that he met Zaid bin `Amr Nufail at a place near Baldah and this had happened before Allah's Apostle received the Divine Inspiration. Allah's Apostle presented a dish of meat (that had been offered to him by the pagans) to Zaid bin `Amr, but Zaid refused to eat of it and then said (to the pagans), "I do not eat of what you slaughter on your stonealtars (Ansabs) nor do I eat except that on which Allah's Name has been mentioned on slaughtering."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ ـ يَعْنِي ابْنَ الْمُخْتَارِ ـ أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي سَالِمٌ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ، يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ لَقِيَ زَيْدَ بْنَ عَمْرِو بْنِ نُفَيْلٍ بِأَسْفَلِ بَلْدَحٍ، وَذَاكَ قَبْلَ أَنْ يُنْزَلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْوَحْىُ، فَقَدَّمَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم سُفْرَةً فِيهَا لَحْمٌ، فَأَبَى أَنْ يَأْكُلَ مِنْهَا، ثُمَّ قَالَ إِنِّي لاَ آكُلُ مِمَّا تَذْبَحُونَ عَلَى أَنْصَابِكُمْ، وَلاَ آكُلُ إِلاَّ مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ‏.‏
Reference : Sahih al-Bukhari 5499
In-book reference : Book 72, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 407
  (deprecated numbering scheme)
Jami` at-Tirmidhi 705
Talq bin Ali narrated that :
The Messenger of Allah said: "Eat and drink, and do not be disturbed by the rising glow, eat and drink until the redness appears to you on the horizon."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ النُّعْمَانِ، عَنْ قَيْسِ بْنِ طَلْقٍ، حَدَّثَنِي أَبِي طَلْقُ بْنُ عَلِيٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُوا وَاشْرَبُوا وَلاَ يَهِيدَنَّكُمُ السَّاطِعُ الْمُصْعِدُ وَكُلُوا وَاشْرَبُوا حَتَّى يَعْتَرِضَ لَكُمُ الأَحْمَرُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَدِيِّ بْنِ حَاتِمٍ وَأَبِي ذَرٍّ وَسَمُرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ طَلْقِ بْنِ عَلِيٍّ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ لاَ يَحْرُمُ عَلَى الصَّائِمِ الأَكْلُ وَالشُّرْبُ حَتَّى يَكُونَ الْفَجْرُ الأَحْمَرُ الْمُعْتَرِضُ ‏.‏ وَبِهِ يَقُولُ عَامَّةُ أَهْلِ الْعِلْمِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 705
In-book reference : Book 8, Hadith 24
English translation : Vol. 2, Book 3, Hadith 705
Sunan Abi Dawud 4066

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ هَبَطْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ ثَنِيَّةٍ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ ‏"‏ مَا هَذِهِ الرَّيْطَةُ عَلَيْكَ ‏"‏ ‏.‏ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورًا لَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ ‏"‏ ‏.‏ فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِهِ لِلنِّسَاءِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4066
In-book reference : Book 34, Hadith 47
English translation : Book 33, Hadith 4055
Sunan Ibn Majah 3603
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“We came with the Messenger of Allah (saw) was Thaniyyat Adhakhir. He turned to me, and I was wearing a thin cloak dyed with safflower, and said: ‘What is this?’ And I realized that he disliked it. I came to my family when they were heating their oven and threw it (in the oven). Then I came to him the following day and he said: ‘O ‘Abdullah, what happened to the thin cloak?’ I told him (what I had done) and he said: ‘Why did you not give it to some of your family to wear, for there is nothing wrong with it for women.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ هِشَامِ بْنِ الْغَازِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ ثَنِيَّةِ أَذَاخِرَ فَالْتَفَتَ إِلَىَّ وَعَلَىَّ رَيْطَةٌ مُضَرَّجَةٌ بِالْعُصْفُرِ فَقَالَ ‏"‏ مَا هَذِهِ ‏"‏ ‏.‏ فَعَرَفْتُ مَا كَرِهَ فَأَتَيْتُ أَهْلِي وَهُمْ يَسْجُرُونَ تَنُّورَهُمْ فَقَذَفْتُهَا فِيهِ ثُمَّ أَتَيْتُهُ مِنَ الْغَدِ فَقَالَ ‏"‏ يَا عَبْدَ اللَّهِ مَا فَعَلَتِ الرَّيْطَةُ ‏"‏ ‏.‏ فَأَخْبَرْتُهُ فَقَالَ ‏"‏ أَلاَ كَسَوْتَهَا بَعْضَ أَهْلِكَ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ لِلنِّسَاءِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3603
In-book reference : Book 32, Hadith 54
English translation : Vol. 4, Book 32, Hadith 3603
Sahih al-Bukhari 2491

Narrated Nafi`:

Ibn `Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi` or the Prophet.)

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ شِقْصًا لَهُ مِنْ عَبْدٍ ـ أَوْ شِرْكًا أَوْ قَالَ نَصِيبًا ـ وَكَانَ لَهُ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ، فَهْوَ عَتِيقٌ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ‏"‏‏.‏ قَالَ لاَ أَدْرِي قَوْلُهُ عَتَقَ مِنْهُ مَا عَتَقَ‏.‏ قَوْلٌ مِنْ نَافِعٍ أَوْ فِي الْحَدِيثِ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 2491
In-book reference : Book 47, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 44, Hadith 671
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Sunan an-Nasa'i 4694
It was narrated from Abu Hurairah that the Messenger of Allah said:
"There was a man who never did any good deed, but he used to lend to people and he would say to this messenger: "Take what can be paid easily and leave what is difficult, let them off, and perhaps Allah, the Mighty and Sublime, said to him: 'Did you ever do any good did? He said: No, but I had a slave and I used to lend to people. When I sent him to collect the debts I said to him: Take what can he paid easily and leave what is difficult; let them off, and perhaps Allah will let us off. Allah, the Most High, said: 'I have let you off."'
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ رَجُلاً لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَايِنُ النَّاسَ فَيَقُولُ لِرَسُولِهِ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ تَعَالَى أَنْ يَتَجَاوَزَ عَنَّا فَلَمَّا هَلَكَ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ قَالَ لاَ إِلاَّ أَنَّهُ كَانَ لِي غُلاَمٌ وَكُنْتُ أُدَايِنُ النَّاسَ فَإِذَا بَعَثْتُهُ لِيَتَقَاضَى قُلْتُ لَهُ خُذْ مَا تَيَسَّرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللَّهَ يَتَجَاوَزُ عَنَّا ‏.‏ قَالَ اللَّهُ تَعَالَى قَدْ تَجَاوَزْتُ عَنْكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4694
In-book reference : Book 44, Hadith 246
English translation : Vol. 5, Book 44, Hadith 4698
Sunan an-Nasa'i 2742
Abu Musa said:
"I came from Yemen and the Prophet had stopped in Al-Batha at the time to Hajj. He asked: 'Have you performed Hajj?' I said: 'Yes, He said: 'What did you say?' I said; 'Labbaika bi ihlal ka ihlal in-nabiy (Here I am (O Allah, entering Ihram for that for which the Prophet entered Ihram). He said 'Circumambulate the House and (perform Sa) between As-Safa and Al-Marwah, and exit Ihram.' Then I went to a woman who combed my hair. I started to issue Fatwas to the people based on that. Then during the Khilafah of 'Umar, a man said to me: 'O abu Musa, withhold some of our Fatwas from us, for you do not know what the Commander of the Believers has introduced into the rites after you.''' Abu Musa said: "O people, O people, whoever heard our Fatwa,let him not rush to follow it, for the Commander of the Believers is coming to your and you should follow him.: 'Umar said: "If we follow the Book of Allah, then indeed He commands us to complete Hajj and 'Umrah, and the Messenger of Allah did not exit Ihram until the Hadi had reached its place."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي قَيْسُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ طَارِقَ بْنَ شِهَابٍ، قَالَ قَالَ أَبُو مُوسَى أَقْبَلْتُ مِنَ الْيَمَنِ وَالنَّبِيُّ صلى الله عليه وسلم مُنِيخٌ بِالْبَطْحَاءِ حَيْثُ حَجَّ فَقَالَ ‏"‏ أَحَجَجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَحِلَّ ‏"‏ ‏.‏ فَفَعَلْتُ ثُمَّ أَتَيْتُ امْرَأَةً فَفَلَتْ رَأْسِي فَجَعَلْتُ أُفْتِي النَّاسَ بِذَلِكَ حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا مُوسَى رُوَيْدَكَ بَعْضَ فُتْيَاكَ فَإِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي النُّسُكِ بَعْدَكَ ‏.‏ قَالَ أَبُو مُوسَى يَا أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ فَلْيَتَّئِدْ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَائْتَمُّوا بِهِ ‏.‏ وَقَالَ عُمَرُ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ وَإِنْ نَأْخُذْ بِسُنَّةِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْىُ مَحِلَّهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2742
In-book reference : Book 24, Hadith 124
English translation : Vol. 1, Book 24, Hadith 2743
Sahih Muslim 2905 f

Ibn Fudail reported on the authority of his father that he heard Salim b. `Abdullah b. `Umar as saying:

O people of Iraq, how strange it is that you ask about the minor sins but commit major sins? I heard from my father `Abdullah b. `Umar, narrating that he heard Allah's Messenger (may peace be upon him) as saying while pointing his hand towards the east: Verily, the turmoil would come from this side, from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious, said: "You killed a person but We relieved you from the grief and tried you with (many a) trial" (xx. 40). Ahmad b. `Umar reported this hadith from Salim, but he did not make a mention of the words: "I heard".
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، وَأَحْمَدُ بْنُ عُمَرَ الْوَكِيعِيُّ، - وَاللَّفْظُ لاِبْنِ أَبَانَ - قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، بْنِ عُمَرَ يَقُولُ يَا أَهْلَ الْعِرَاقِ مَا أَسْأَلَكُمْ عَنِ الصَّغِيرَةِ وَأَرْكَبَكُمْ لِلْكَبِيرَةِ سَمِعْتُ أَبِي عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ الْفِتْنَةَ تَجِيءُ مِنْ هَا هُنَا ‏"‏ ‏.‏ وَأَوْمَأَ بِيَدِهِ نَحْوَ الْمَشْرِقِ ‏"‏ مِنْ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ ‏"‏ ‏.‏ وَأَنْتُمْ يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَإِنَّمَا قَتَلَ مُوسَى الَّذِي قَتَلَ مِنْ آلِ فِرْعَوْنَ خَطَأً فَقَالَ اللَّهُ عَزَّ وَجَلَّ لَهُ ‏{‏ وَقَتَلْتَ نَفْسًا فَنَجَّيْنَاكَ مِنَ الْغَمِّ وَفَتَنَّاكَ فُتُونًا‏}‏ قَالَ أَحْمَدُ بْنُ عُمَرَ فِي رِوَايَتِهِ عَنْ سَالِمٍ لَمْ يَقُلْ سَمِعْتُ ‏.‏
Reference : Sahih Muslim 2905f
In-book reference : Book 54, Hadith 63
USC-MSA web (English) reference : Book 41, Hadith 6943
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Mishkat al-Masabih 4402
Asma’ daughter of Yazid reported God’s messenger as saying, “Any woman who wears a gold necklace will have a similar one of fire put on her neck on the day of resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear by God on the day of resurrection.” Abu Dawud and Nasa’i transmitted it.
وَعَن أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلَادَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلُهَا مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جَعَلَ اللَّهُ فِي أُذُنِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيّ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4402
In-book reference : Book 22, Hadith 92
Sunan Ibn Majah 439
It was narrated from Ibn 'Abbas that:
The Messenger of Allah wiped his ears, putting his forefingers in his ears and wiping the back of them with his thumbs, so he wiped them inside and out.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَسَحَ أُذُنَيْهِ دَاخِلَهُمَا بِالسَّبَّابَتَيْنِ وَخَالَفَ إِبْهَامَيْهِ إِلَى ظَاهِرِ أُذُنَيْهِ فَمَسَحَ ظَاهِرَهُمَا وَبَاطِنَهُمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 439
In-book reference : Book 1, Hadith 173
English translation : Vol. 1, Book 1, Hadith 439
Sahih al-Bukhari 3270

Narrated `Abdullah:

It was mentioned before the Prophet that there was a man who slept the night till morning (after sunrise). The Prophet said, "He is a man in whose ears (or ear) Satan had urinated."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ ذُكِرَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ نَامَ لَيْلَهُ حَتَّى أَصْبَحَ، قَالَ ‏ "‏ ذَاكَ رَجُلٌ بَالَ الشَّيْطَانُ فِي أُذُنَيْهِ ـ أَوْ قَالَ ـ فِي أُذُنِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3270
In-book reference : Book 59, Hadith 80
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 492
  (deprecated numbering scheme)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ هَارُونَ بْنِ رِيَابٍ ، عَنْ الْأَحْنَفِ بْنِ قَيْسٍ ، قَالَ : دَخَلْتُ مَسْجِدَ دِمَشْقَ ، فَإِذَا رَجُلٌ يُكْثِرُ الرُّكُوعَ وَالسُّجُودَ قُلْتُ : لَا أَخْرُجُ حَتَّى أَنْظُرَ أَيَدْرِي هَذَا عَلَى شَفْعٍ انْصَرِفْتُ أَمْ عَلَى وِتْرٍ فَلَمَّا فَرَغَ، قُلْتُ : يَا عَبْدَ اللَّهِ، أَتَدْرِي عَلَى شَفْعٍ انْصَرَفْتَ أَمْ عَلَى وِتْرٍ؟ فَقَالَ : إِنْ أَكُ لَا أَدْرِي، فَإِنَّ اللَّهَ يَدْرِي. ثُمَّ قَالَ : إِنِّي سَمِعْتُ خَلِيلِي أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَهُ اللَّهُ بِهَا دَرَجَةً، وَحَطَّ عَنْهُ بِهَا خَطِيئَةً ". قُلْتُ : مَنْ أَنْتَ رَحِمَكَ اللَّهُ؟ قَالَ : أَنَا أَبُو ذَرٍّ . قَالَ : فَتَقَاصَرَتْ إِلَيَّ نَفْسِي
Arabic reference : Book 2, Hadith 1433
Sunan Abi Dawud 4723

Narrated Al-Abbas ibn AbdulMuttalib:

I was sitting in al-Batha with a company among whom the Messenger of Allah (saws) was sitting, when a cloud passed above them.

The Messenger of Allah (saws) looked at it and said: What do you call this? They said: Sahab.

He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. AbuDawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one, seventy-two, or seventy-three years. The heaven which is above it is at a similar distance (going on till he counted seven heavens). Above the seventh heaven there is a sea, the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah, the Blessed and the Exalted, is above that.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ، حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ كُنْتُ فِي الْبَطْحَاءِ فِي عِصَابَةٍ فِيهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَرَّتْ بِهِمْ سَحَابَةٌ فَنَظَرَ إِلَيْهَا فَقَالَ ‏"‏ مَا تُسَمُّونَ هَذِهِ ‏"‏ ‏.‏ قَالُوا السَّحَابَ ‏.‏ قَالَ ‏"‏ وَالْمُزْنَ ‏"‏ ‏.‏ قَالُوا وَالْمُزْنَ ‏.‏ قَالَ ‏"‏ وَالْعَنَانَ ‏"‏ ‏.‏ قَالُوا وَالْعَنَانَ ‏.‏ قَالَ أَبُو دَاوُدَ لَمْ أُتْقِنِ الْعَنَانَ جَيِّدًا قَالَ ‏"‏ هَلْ تَدْرُونَ مَا بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏ قَالُوا لاَ نَدْرِي ‏.‏ قَالَ ‏"‏ إِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ أَوِ اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً ثُمَّ السَّمَاءُ فَوْقَهَا كَذَلِكَ ‏"‏ ‏.‏ حَتَّى عَدَّ سَبْعَ سَمَوَاتٍ ‏"‏ ثُمَّ فَوْقَ السَّابِعَةِ بَحْرٌ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِمْ وَرُكَبِهِمْ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ عَلَى ظُهُورِهِمُ الْعَرْشُ بَيْنَ أَسْفَلِهِ وَأَعْلاَهُ مِثْلُ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ اللَّهُ تَبَارَكَ وَتَعَالَى فَوْقَ ذَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4723
In-book reference : Book 42, Hadith 128
English translation : Book 41, Hadith 4705
Sahih al-Bukhari 5548

Narrated `Aisha:

that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَيْهَا وَحَاضَتْ بِسَرِفَ، قَبْلَ أَنْ تَدْخُلَ مَكَّةَ وَهْىَ تَبْكِي فَقَالَ ‏"‏ مَا لَكِ أَنَفِسْتِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ، فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏‏.‏ فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ، فَقُلْتُ مَا هَذَا قَالُوا ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ بِالْبَقَرِ‏.‏
Reference : Sahih al-Bukhari 5548
In-book reference : Book 73, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 456
  (deprecated numbering scheme)
Sahih al-Bukhari 5064

Narrated 'Urwa:

that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."

حَدَّثَنَا عَلِيٌّ، سَمِعَ حَسَّانَ بْنَ إِبْرَاهِيمَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِهِ تَعَالَى ‏{‏وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَنْ لاَ تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَنْ لاَ تَعُولُوا‏}‏‏.‏ قَالَتْ يَا ابْنَ أُخْتِي، الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي مَالِهَا وَجَمَالِهَا، يُرِيدُ أَنْ يَتَزَوَّجَهَا بِأَدْنَى مِنْ سُنَّةِ صَدَاقِهَا، فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فَيُكْمِلُوا الصَّدَاقَ، وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ‏.‏
Reference : Sahih al-Bukhari 5064
In-book reference : Book 67, Hadith 2
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 2
  (deprecated numbering scheme)
Sunan Abi Dawud 501

Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.

Abu Dawud said; The version narrated by Musaddad is more clear. It reads:

He (the prophet) taught me IQAMAH (to pronounce each phrase) twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah: come to prayer, come to prayer: come to salvation, come to salvation: Allah is most great. Allah is great; there is no god but Allah.

Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، وَعَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُثْمَانُ بْنُ السَّائِبِ، أَخْبَرَنِي أَبِي وَأُمُّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِي مَحْذُورَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا الْخَبَرِ وَفِيهِ ‏"‏ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ فِي الأُولَى مِنَ الصُّبْحِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُسَدَّدٍ أَبْيَنُ قَالَ فِيهِ قَالَ وَعَلَّمَنِي الإِقَامَةَ مَرَّتَيْنِ مَرَّتَيْنِ ‏"‏ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَقَالَ عَبْدُ الرَّزَّاقِ ‏"‏ وَإِذَا أَقَمْتَ الصَّلاَةَ فَقُلْهَا مَرَّتَيْنِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ الصَّلاَةُ أَسَمِعْتَ ‏"‏ ‏.‏ قَالَ فَكَانَ أَبُو مَحْذُورَةَ لاَ يَجُزُّ نَاصِيَتَهُ وَلاَ يَفْرِقُهَا لأَنَّ النَّبِيَّ صلى الله عليه وسلم مَسَحَ عَلَيْهَا ‏.‏
  صحيح دون قوله فكان أبو محذورة لا يجز   (الألباني) حكم   :
Reference : Sunan Abi Dawud 501
In-book reference : Book 2, Hadith 111
English translation : Book 2, Hadith 501
Sunan Ibn Majah 21
It was narrated from Abu Hurairah that :
The Prophet said "I do not want to hear of anyone of you who, upon hearing a Hadith narrated from me, says while reclining on his pillow: 'Recite Qur'an (to verify this Hadith).' (Here the Propher SAW said) Any excellent word that is said, it is I who have said it." [How can you reject what I have said?]
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، حَدَّثَنَا الْمَقْبُرِيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ لاَ أَعْرِفَنَّ مَا يُحَدَّثُ أَحَدُكُمْ عَنِّي الْحَدِيثَ وَهُوَ مُتَّكِئٌ عَلَى أَرِيكَتِهِ فَيَقُولُ اقْرَأْ قُرْآنًا ‏.‏ مَا قِيلَ مِنْ قَوْلٍ حَسَنٍ فَأَنَا قُلْتُهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 21
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 21
Al-Adab Al-Mufrad 886
'Amr ibn al-'As said, "I am astonished at a man who flees from fate when he is all the time attacking it and who sees the mote in his brother's eye and not the trunk in his own eye. He uncovers the rancour in his brother's heart and not the rancour in himself. I have never entrusted anyone with a secret of mine and then blamed him for divulging it. How could I blame him when I have given him something he is incapable of doing?"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُوسَى بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ‏:‏ عَجِبْتُ مِنَ الرَّجُلِ يَفِرُّ مِنَ الْقَدَرِ وَهُوَ مُوَاقِعُهُ، وَيَرَى الْقَذَاةَ فِي عَيْنِ أَخِيهِ وَيَدَعُ الْجِذْعَ فِي عَيْنِهِ، وَيُخْرِجُ الضَّغْنَ مِنْ نَفْسِ أَخِيهِ وَيَدَعُ الضَّغْنَ فِي نَفْسِهِ، وَمَا وَضَعْتُ سِرِّي عِنْدَ أَحَدٍ فَلُمْتُهُ عَلَى إِفْشَائِهِ، وَكَيْفَ أَلُومُهُ وَقَدْ ضِقْتُ بِهِ ذَرْعًا‏؟‏‏.‏
Reference : Al-Adab Al-Mufrad 886
In-book reference : Book 37, Hadith 12
English translation : Book 37, Hadith 886

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin told him that Aflah, the brother of Abu'l-Quays came and asked permission to visit her after the veil had been lowered, and he was her paternal uncle by suckling. She said, "I refusedto give him permission to enter. When the Messenger of Allah, may Allah bless him and grant him peace, came, I told him about what I had done, and he ordered me to give him permission to enter."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏
Sunnah.com reference : Book 30, Hadith 3
USC-MSA web (English) reference : Book 30, Hadith 3
Arabic reference : Book 30, Hadith 1277