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Riyad as-Salihin 817
Ya'ish bin Tikhfah Al-Ghifari (May Allah be pleased with him) reported:
My father said: I was lying down on my belly in the mosque when someone shook me with his foot and said, "Lying down this way is disapproved by Allah." I looked up and saw that it was Messenger of Allah (PBUH).
[Abu Dawud].
[Abu Dawud].
وعن يعيش بن طخفة الغفارى رضى الله عنه قال: قال أبى: بينما أنا مضطجع في المسجد على بطني إذا رجل يحركني برجله فقال:
"إن هذه ضجعة يبغضها الله" قال: فنظرت ، فإذا رسول الله صلى الله عليه وسلم. ((رواه أبو داود بإسناد صحيح)).
| Reference | : Riyad as-Salihin 817 |
| In-book reference | : Book 4, Hadith 5 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 898
Thauban (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."
[Muslim].
[Muslim].
وعن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم ، قال: "إن المسلم إذا عاد أخاه المسلم لم يزل في خرفة الجنة حتي يرجع" قيل: يا رسول الله وما خرفة الجنة؟ قال: "جناها” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 898 |
| In-book reference | : Book 6, Hadith 5 |
Sunan an-Nasa'i 1275
It was narrated from 'Amir bin Abdullah bin Az-Zubair, from his father, that:
When the Messenger of Allah (SAW) sat to say the tashahhud, he placed his left hand on his left thigh and pointed with his forefinger, and his gaze did not go beyond he finger with which he was pointing.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَعَدَ فِي التَّشَهُّدِ وَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَأَشَارَ بِالسَّبَّابَةِ لاَ يُجَاوِزُ بَصَرُهُ إِشَارَتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1275 |
| In-book reference | : Book 13, Hadith 97 |
| English translation | : Vol. 2, Book 13, Hadith 1276 |
Yahya related to me from Malik from Hisham ibn Urwa that his father heard Abdullah ibn Amir ibn Rabia say, "We prayed subh behind Umar ibn al-Khattab and he recited suraYusuf (Sura 12) and surat al- Hajj (Sura 22) slowly." I (Hisham's father) said, "By Allah, then it must have been his habit to get up at the crack of dawn." He said, "Of course."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، يَقُولُ صَلَّيْنَا وَرَاءَ عُمَرَ بْنِ الْخَطَّابِ الصُّبْحَ فَقَرَأَ فِيهَا بِسُورَةِ يُوسُفَ وَسُورَةِ الْحَجِّ قِرَاءَةً بَطِيئَةً فَقُلْتُ وَاللَّهِ إِذًا لَقَدْ كَانَ يَقُومُ حِينَ يَطْلُعُ الْفَجْرُ . قَالَ أَجَلْ .
| Sunnah.com reference | : Book 3, Hadith 36 |
| USC-MSA web (English) reference | : Book 3, Hadith 36 |
| Arabic reference | : Book 3, Hadith 183 |
Sahih al-Bukhari 903
Narrated Yahya bin Sa`id:
I asked `Amra about taking a bath on Fridays. She replied, " Aisha said, 'The people used to work (for their livelihood) and whenever they went for the Jumua prayer, they used to go to the mosque in the same shape as they had been in work. So they were asked to take a bath on Friday.' "
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّهُ سَأَلَ عَمْرَةَ عَنِ الْغُسْلِ، يَوْمَ الْجُمُعَةِ فَقَالَتْ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ كَانَ النَّاسُ مَهَنَةَ أَنْفُسِهِمْ، وَكَانُوا إِذَا رَاحُوا إِلَى الْجُمُعَةِ رَاحُوا فِي هَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ.
| Reference | : Sahih al-Bukhari 903 |
| In-book reference | : Book 11, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 26 |
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Sunan an-Nasa'i 4119
It was narrated from Abu Musa Al-Ash'ari that:
The Prophet [SAW] said: "If two Muslims confront each other with swords and one of them kills the other, they will both be in Hell."
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ هَارُونَ - قَالَ أَنْبَأَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَقَتَلَ أَحَدُهُمَا صَاحِبَهُ فَهُمَا فِي النَّارِ مِثْلَهُ سَوَاءً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4119 |
| In-book reference | : Book 37, Hadith 154 |
| English translation | : Vol. 5, Book 37, Hadith 4124 |
Sunan an-Nasa'i 1
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"When any one of you wakes from sleep, let him not dip his hand in (the water he uses for) his Wudu' until he has washed it three times, for none of you knows where his hand spent the night."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلاَ يَغْمِسْ يَدَهُ فِي وَضُوئِهِ حَتَّى يَغْسِلَهَا ثَلاَثًا فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1 |
| In-book reference | : Book 1, Hadith 1 |
| English translation | : Vol. 1, Book 1, Hadith 1 |
Sunan Abi Dawud 205
Narrated Ali ibn Talq:
The Messenger of Allah (saws) said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا فَسَا أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدِ الصَّلاَةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 205 |
| In-book reference | : Book 1, Hadith 205 |
| English translation | : Book 1, Hadith 205 |
Sahih Muslim 1187 c
Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) pronounced Talbiya in Dhu'l-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ وَانْبَعَثَتْ بِهِ رَاحِلَتُهُ قَائِمَةً أَهَلَّ مِنْ ذِي الْحُلَيْفَةِ .
| Reference | : Sahih Muslim 1187c |
| In-book reference | : Book 15, Hadith 30 |
| USC-MSA web (English) reference | : Book 7, Hadith 2676 |
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Sahih Muslim 1343 a
Abdullah b. Sarjis (Allah be pleased with him) reported that when Allah's Messenger (may peace be upon him) set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ، اللَّهِ بْنِ سَرْجِسَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ.
| Reference | : Sahih Muslim 1343a |
| In-book reference | : Book 15, Hadith 480 |
| USC-MSA web (English) reference | : Book 7, Hadith 3114 |
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Jami` at-Tirmidhi 2202
Thawban narrated that the Messenger of Allah(s.a.w) said:
"When the sword is imposed on my Ummah, it shall not be removed from it until the Day of Resurrection."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وُضِعَ السَّيْفُ فِي أُمَّتِي لَمْ يُرْفَعْ عَنْهَا إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2202 |
| In-book reference | : Book 33, Hadith 45 |
| English translation | : Vol. 4, Book 7, Hadith 2202 |
Jami` at-Tirmidhi 2388
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Indeed Allah Most High says: 'I am as My slave thinks of Me, and I am with him when He calls upon Me.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَقُولُ أَنَا عِنْدَ ظَنِّ عَبْدِي فِيَّ وَأَنَا مَعَهُ إِذَا دَعَانِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2388 |
| In-book reference | : Book 36, Hadith 85 |
| English translation | : Vol. 4, Book 10, Hadith 2388 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2586 a
Nu'man b. Bashir reported Allah's Messenger (may peace be upon him) as saying:
The similitude of believers in regard to mutual love, affection, fellow-feeling is that of one body; when any limb of it aches, the whole body aches, because of sleeplessness and fever.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنِ الشَّعْبِيِّ، عَنِ
النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِينَ فِي تَوَادِّهِمْ
وَتَرَاحُمِهِمْ وَتَعَاطُفِهِمْ مَثَلُ الْجَسَدِ إِذَا اشْتَكَى مِنْهُ عُضْوٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ بِالسَّهَرِ
وَالْحُمَّى " .
| Reference | : Sahih Muslim 2586a |
| In-book reference | : Book 45, Hadith 84 |
| USC-MSA web (English) reference | : Book 32, Hadith 6258 |
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Sahih al-Bukhari 2414
Narrated Ibn `Umar:
A man was often cheated in buying. The Prophet said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward .
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دِينَارٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ كَانَ رَجُلٌ يُخْدَعُ فِي الْبَيْعِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم
" إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ ". فَكَانَ يَقُولُهُ.
| Reference | : Sahih al-Bukhari 2414 |
| In-book reference | : Book 44, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 597 |
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Sahih al-Bukhari 2865
Narrated Ibn'`Umar:
When the Prophet put his feet in the stirrup and the she-camel got up carrying him he would start reciting Talbiya at the mosque of Dhul-Hulaifa.
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. أَنَّهُ كَانَ إِذَا أَدْخَلَ رِجْلَهُ فِي الْغَرْزِ وَاسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً، أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ.
| Reference | : Sahih al-Bukhari 2865 |
| In-book reference | : Book 56, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 117 |
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Sunan Abi Dawud 2850
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When the animal at which you shot falls in water, is drowned, and dies, do not eat.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، أَخْبَرَنِي عَاصِمٌ الأَحْوَلُ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا وَقَعَتْ رَمِيَّتُكَ فِي مَاءٍ فَغَرِقَ فَمَاتَ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2850 |
| In-book reference | : Book 17, Hadith 7 |
| English translation | : Book 16, Hadith 2844 |
Sunan Abi Dawud 627
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying:
if anyone prays in a single piece of cloth, he should cross the two ends.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، - الْمَعْنَى - عَنْ هِشَامِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَلَّى أَحَدُكُمْ فِي ثَوْبٍ فَلْيُخَالِفْ بِطَرَفَيْهِ عَلَى عَاتِقَيْهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 627 |
| In-book reference | : Book 2, Hadith 237 |
| English translation | : Book 2, Hadith 627 |
Sunan Abi Dawud 103
Abu Hurairah reported :
The Messenger of Allah (may peace be upon him) said: When anyone amongst you wakes up from sleep at night, he should not put his hand in the utensil until he has washed his hand three times, for he does’ not know where his hand was during the night.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يَغْمِسْ يَدَهُ فِي الإِنَاءِ حَتَّى يَغْسِلَهَا ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ " .
| صحيح دون الثلاث (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 103 |
| In-book reference | : Book 1, Hadith 103 |
| English translation | : Book 1, Hadith 103 |
Sunan Abi Dawud 1005
‘Ali b. Talq reported the Messenger of Allah (may peace be upon him) as saying:
When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا فَسَا أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدْ صَلاَتَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1005 |
| In-book reference | : Book 2, Hadith 616 |
| English translation | : Book 2, Hadith 1000 |
Riyad as-Salihin 1324
'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
On one occasion the Messenger of Allah (PBUH) was confronting the enemy. He waited until the sun had declined. Then he stood up to address the people and said, "O people! Do not wish for an encounter with the enemy. Pray to Allah to grant you safety; (but) when you encounter them, show patience, and know that Jannah is under the shades of the swords." Then he (PBUH) said: "Allahumma munzilal-kitab, wa mujriyas- sahab, wa hazimal-Ahzab, ihzimhum wansurna alaihim (O Allah, Revealer of the Book, Disperser of the clouds, Defeater of the Confederates, put our enemy to rout and support us against them)."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن عبد الله بن أبي أوفى رضي الله عنهما أن رسول الله صلى الله عليه وسلم في بعض أيامه التي لقي فيها العدو انتظر حتى مالت الشمس، ثم قام في الناس فقال: " أيها الناس، لا تتمنوا لقاء العدو، وسلو الله العافية، فإذا لقيتموه فاصبروا، واعلموا أن الجنة تحت ظلال السيوف" ثم قال: "اللهم منزل الكتاب ومجري السحاب، وهازم الأحزاب اهزمهم وانصرنا عليهم" ((متفق عليه))
| Reference | : Riyad as-Salihin 1324 |
| In-book reference | : Book 11, Hadith 40 |
Sahih Muslim 1421 c
Sufyan reported on the basis of the same chain of transmitters (and the words are):
A woman who has been previously married (Thayyib) has more right to her person than her guardian; and a virgin's father must ask her consent from her, her consent being her silence, At times he said: Her silence is her affirmation.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، بِهَذَا الإِسْنَادِ وَقَالَ " الثَّيِّبُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ يَسْتَأْذِنُهَا أَبُوهَا فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا " . وَرُبَّمَا قَالَ " وَصَمْتُهَا إِقْرَارُهَا " .
| Reference | : Sahih Muslim 1421c |
| In-book reference | : Book 16, Hadith 80 |
| USC-MSA web (English) reference | : Book 8, Hadith 3308 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2679
Ibn ‘Abbas told of hearing God’s messenger saying in the course of an address, “When one who is on pilgrimage cannot get sandals he may wear shoes, and when he cannot get a lower garment he may wear trousers,”
Bukhari and Muslim.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ وَهُوَ يَقُولُ: «إِذَا لَمْ يَجِدِ الْمُحْرِمُ نَعْلَيْنِ لَبَسَ خُفَّيْنِ وَإِذَا لَمْ يَجِدْ إِزَارًا لَبَسَ سَرَاوِيل»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2679 |
| In-book reference | : Book 10, Hadith 169 |
Ibn Umar narrated that the Messenger of Allah (P.B.U.H.) said, “When one of you eats he should eat with his right hand, and when he drinks he should drink with his right hand, for the devil eats and drinks with his left hand.” Related by Muslim.
وَعَنْهُ أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ, وَإِذَا شَرِبَ فَلْيَشْرَبْ بِيَمِينِهِ, فَإِنَّ اَلشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ, وَيَشْرَبُ بِشِمَالِهِ } أَخْرَجَهُ مُسْلِمٌ. 1
| Sunnah.com reference | : Book 16, Hadith 16 |
| English translation | : Book 16, Hadith 1495 |
| Arabic reference | : Book 16, Hadith 1452 |
Sahih Muslim 8 a
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm ...
حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ قَالَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوُفِّقَ لَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ دَاخِلاً الْمَسْجِدَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي أَحَدُنَا عَنْ يَمِينِهِ وَالآخَرُ عَنْ شِمَالِهِ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ - وَذَكَرَ مِنْ شَأْنِهِمْ - وَأَنَّهُمْ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ . قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَأَنَّهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي أَبِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً . قَالَ صَدَقْتَ . قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ . قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ . قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ " . قَالَ صَدَقْتَ . قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ . قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ . قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ " . قَالَ فَأَخْبِرْنِي عَنْ أَمَارَتِهَا . قَالَ " أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ " . قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي " يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ " . قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ " .
| Reference | : Sahih Muslim 8a |
| In-book reference | : Book 1, Hadith 1 |
| USC-MSA web (English) reference | : Book 1, Hadith 1 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2610
Narrated Abdullah bin Buraidah from Yahya bin Ya'mur who said:
"The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet (SAW) so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet (SAW). He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He (SAW) said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet (SAW) met me ...
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، أَخْبَرَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، قَالَ أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ قَالَ فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا لَوْ لَقِينَا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلاَءِ الْقَوْمُ . قَالَ فَلَقِينَاهُ يَعْنِي عَبْدَ اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ قَالَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي قَالَ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ وَأَنَّهُمْ مِنِّي بُرَآءُ وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ . قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَلْزَقَ رُكْبَتَهُ بِرُكْبَتِهِ ثُمَّ قَالَ يَا مُحَمَّدُ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَالْقَدَرِ خَيْرِهِ وَشَرِّهِ " . قَالَ فَمَا الإِسْلاَمُ قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ " . قَالَ فَمَا الإِحْسَانُ قَالَ " أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ فِي كُلِّ ذَلِكَ يَقُولُ لَهُ صَدَقْتَ . قَالَ فَتَعَجَّبْنَا مِنْهُ يَسْأَلُهُ وَيُصَدِّقُهُ . قَالَ فَمَتَى السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ " . قَالَ فَمَا أَمَارَتُهَا قَالَ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ أَصْحَابَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ " . قَالَ عُمَرُ فَلَقِيَنِي النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ بِثَلاَثٍ فَقَالَ " يَا عُمَرُ هَلْ تَدْرِي مَنِ السَّائِلُ ذَاكَ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ مَعَالِمَ دِينِكُمْ " .
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا كَهْمَسُ بْنُ الْحَسَنِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ كَهْمَسٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . وَفِي الْبَابِ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ نَحْوُ هَذَا عَنْ عُمَرَ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَالصَّحِيحُ هُوَ ابْنُ عُمَرَ عَنْ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2610 |
| In-book reference | : Book 40, Hadith 5 |
| English translation | : Vol. 5, Book 38, Hadith 2610 |
Mishkat al-Masabih 4110
Ibn ‘Umar reported God’s messenger as saying, "I neither eat nor prohibit the eating of lizards."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الضَّبُّ لَسْتُ آكُلُهُ وَلَا أُحَرِّمُهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4110 |
| In-book reference | : Book 20, Hadith 46 |
Abu Dawud and an-Nasa'i have:
"Do not give property "to go to the survivor" and do not give "life-tenancy", for if anyone is given either, the property goes to his heirs."
وَلِأَبِي دَاوُدَ وَالنَّسَائِيِّ : { لَا تُرْقِبُوا , وَلَا تُعْمِرُوا، فَمَنْ أُرْقِبَ شَيْئًا أَوْ أُعْمِرَ شَيْئًا فَهُوَ لِوَرَثَتِهِ } 1 .
| Sunnah.com reference | : Book 7, Hadith 194 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 933 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram may neither get married, nor arrange a marriage for himself or others."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ
| USC-MSA web (English) reference | : Book 20, Hadith 73 |
| Arabic reference | : Book 20, Hadith 777 |
Sunan Abi Dawud 1945
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) halted on the day of sacrifice between the jamrahs (pillars at Mina) during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ الْغَازِ - حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ فَقَالَ " أَىُّ يَوْمٍ هَذَا " . قَالُوا يَوْمُ النَّحْرِ . قَالَ " هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1945 |
| In-book reference | : Book 11, Hadith 225 |
| English translation | : Book 10, Hadith 1940 |
Sunan Abi Dawud 1771
Ibn `Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1771 |
| In-book reference | : Book 11, Hadith 51 |
| English translation | : Book 10, Hadith 1767 |
Al-Bara bin 'Azib (RAA) narrated Allah's Messenger (PBUH)stood among us and said, "There are four types of sacrificial animals, which are not permitted:
A one-eyes animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps, and an old animal which has no marrow." Related by Ahmad and the four Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.
وَعَنِ اَلْبَرَاءِ بنِ عَازِبٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَامَ فِينَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ: {
"أَرْبَعٌ لَا تَجُوزُ فِي اَلضَّحَايَا: اَلْعَوْرَاءُ اَلْبَيِّنُ عَوَرُهَا, وَالْمَرِيضَةُ اَلْبَيِّنُ مَرَضُهَا, وَالْعَرْجَاءُ اَلْبَيِّنُ ظَلْعُهَ ا (1769) وَالْكَسِيرَةُ اَلَّتِي لَا تُنْقِي" } رَوَاهُ اَلْخَمْسَة ُ (1770) . وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّان َ (1771) .
| Sunnah.com reference | : Book 12, Hadith 34 |
| English translation | : Book 12, Hadith 1391 |
| Arabic reference | : Book 12, Hadith 1350 |
Mishkat al-Masabih 3487
Abu Huraira told that God’s Messenger gave judgment, when the child of a woman of the B. Lihyan was born dead,* that a male or female slave of the best quality be paid in compensation. Then the woman against whom he had given this judgment died, and God’s Messenger gave judgment that her sons and husband should inherit from her and that the compensation should be paid by her relatives on her father’s side.
(Bukhari and Muslim.)
* Lihyan were a section of the tribe of Hudhail, so this tradition may be explained by what is said in the next ones. It was not merely an instance of a child being born dead; this was due to the injury caused by another woman.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِ امْرَأَةٍ مَنْ بَنِي لِحْيَانَ سَقَطَ مَيِّتًا بِغُرَّةِ: عَبْدٍ أَوْ أَمَةٍ ثُمَّ إِنَّ الْمَرْأَةَ الَّتِي قُضِيَ عَلَيْهَا بِالْغُرَّةِ تُوُفِّيَتْ فَقَضَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَنْ مِيرَاثَهَا لبنيها وَزوجهَا الْعقل على عصبتها
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3487 |
| In-book reference | : Book 16, Hadith 36 |
Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heard his father say, "Your claim that the Messenger of Allah, may Allah bless him and grant him peace, entered ihram from this desert of yours is not true, because he only entered ihram from the mosque, i.e. the mosque of Dhu'l-Hulayfa."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ .
| USC-MSA web (English) reference | : Book 20, Hadith 30 |
| Arabic reference | : Book 20, Hadith 738 |
Sunan Abi Dawud 2771
Ibn ‘Abbas said “The verse “Those who believe in Allaah and the Last Day ask thee for no exemption from fighting with their goods and persons” was abrogated by the verse “Only those are believers who believe in Allaah and His Apostle....For Allaah is Oft-Forgiving, Most Merciful.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ { لاَ يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الآخِرِ } الآيَةَ نَسَخَتْهَا الَّتِي فِي النُّورِ { إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ } إِلَى قَوْلِهِ { غَفُورٌ رَحِيمٌ } .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2771 |
| In-book reference | : Book 15, Hadith 295 |
| English translation | : Book 14, Hadith 2765 |
Sahih Muslim 1700 a
Al-Bara' b. 'Azib reported:
There happened to pass by Allah's Apostle (may peace be upon him) a Jew blackened and lashed. Allah's Apostle (may peace be upon him) called them (the Jews) and said: Is this the punishment that you find in your Book (Torah) as a prescribed punishment for adultery? They said: Yes. He (the Holy Prophet) called one of the scholars amongst them and said: I ask you in the name of Allah Who sent down the Torah on Moses if that is the prescribed punishment for adultery that you find in your Book. He said: No. Had you not asked me in the name of Allah, I would not have given you this information. We find stoning to death (as punishment prescribed in the Torah). But this (crime) became quite common amongst our aristocratic class. So when we caught hold of any rich person (indulging in this offence) we spared him, but when we caught hold of a helpless person we imposed the prescribed punishment upon him. We then said: Let us argree (on a punishment) which we can inflict both upon the rich and the poor. So We decided to blacken the face with coal and flog as a substitute punishment for stoning. Thereupon Allah's Messenger (may peace be upon him) said: O Allah, I am the first to revive Thy command when they had made it dead. He then commanded and he (the offender) was stoned to death. Allah, the Majestic and Glorious, sent down (this verse):" O Messenger, (the behaviour of) those who vie with one another in denying the truth should not grieve you..." up to" is vouchsafed unto you, accept it" (v. 41) 2176 It was said (by the Jews): Go to Muhammad; it he commands you to blacken the face and award flogging (as punishment for adultery), then accept it, but it he gives verdict for stoning, then avoid it. It was (then) that Allah, the Majestic and Great, sent down (these verses):" And they who do not judge in accordance with what Allah has revealed are, indeed, deniers of the truth" (v. 44) ;" And they who do not judge in accordance with what Allah has revealed-they, they indeed are the wrongdoers" (v. 45) ;" And they who do not judge in accordance with what God has revealed-they are the iniquitous (v. 47). (All these verses) were revealed in connection with the non-believers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنْ أَبِي مُعَاوِيَةَ، قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى النَّبِيِّ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمًا مَجْلُودًا فَدَعَاهُمْ صلى الله عليه وسلم فَقَالَ " هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالُوا نَعَمْ . فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ فَقَالَ " أَنْشُدُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى أَهَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ " . قَالَ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُهُ الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ قُلْنَا تَعَالَوْا فَلْنَجْتَمِعْ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَجَعَلْنَا التَّحْمِيمَ وَالْجَلْدَ مَكَانَ الرَّجْمِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ " . فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ} إِلَى قَوْلِهِ { إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ} يَقُولُ ائْتُوا مُحَمَّدًا صلى الله عليه وسلم فَإِنْ أَمَرَكُمْ بِالتَّحْمِيمِ وَالْجَلْدِ فَخُذُوهُ وَإِنْ أَفْتَاكُمْ بِالرَّجْمِ فَاحْذَرُوا . فَأَنْزَلَ اللَّهُ تَعَالَى { وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} { وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} { وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} فِي الْكُفَّارِ كُلُّهَا .
| Reference | : Sahih Muslim 1700a |
| In-book reference | : Book 29, Hadith 43 |
| USC-MSA web (English) reference | : Book 17, Hadith 4214 |
| (deprecated numbering scheme) |
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ ، عَنْ مَنْصُورِ بْنِ أَبِي الْأَسْوَدِ ، عَنْ لَيْثٍ ، عَنْ الرَّبِيعِ بْنِ أَنَسٍ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَنَا أَوَّلُهُمْ خُرُوجًا، وَأَنَا قَائِدُهُمْ إِذَا وَفَدُوا، وَأَنَا خَطِيبُهُمْ إِذَا أَنْصَتُوا، وَأَنَا مُسْتَشْفِعُهُمْ إِذَا حُبِسُوا، وَأَنَا مُبَشِّرُهُمْ إِذَا أَيِسُوا، الْكَرَامَةُ وَالْمَفَاتِيحُ يَوْمَئِذٍ بِيَدِي، وَأَنَا أَكْرَمُ وَلَدِ آدَمَ عَلَى رَبِّي، يَطُوفُ عَلَيَّ أَلْفُ خَادِمٍ كَأَنَّهُمْ بَيْضٌ مَكْنُونٌ، أَوْ لُؤْلُؤٌ مَنْثُورٌ "
| Arabic reference | : Book 0, Hadith 48 |
Sunan Ibn Majah 4297
It was
narrated that Ibn ‘Umar said:
“We were with the Messenger of
Allah (saw) on one of his campaigns. He passed by some people and
said: ‘Who are these people?’ They said: ‘We are Muslims.’
There was a
woman putting wood in her oven, and a son of hers was
with her. When
the flames got higher, she moved him away. She came to
the Prophet
(saw) and said: ‘Are you the Messenger of Allah?’ He
said: ‘Yes.’ She
said: ‘May my father and mother be ransomed
for you. Is not Allah the
Most Merciful of those who show mercy?’
He said: ‘Yes indeed.’ She
said: ‘Is not Allah more Merciful
than a mother to her child?’ He
said: ‘Yes indeed.’ She said:
‘A mother would not throw her child into
the fire.’ The Messenger
of Allah (saw) lowered his head and wept.
Then he looked up at her
and said: ‘Allah does not punish any of His
slaves except those who
are defiant and rebellious, who rebel against
Allah and refuse to
say: La ilaha illallah.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَعْيَنَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ يَحْيَى الشَّيْبَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ حَفْصٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي بَعْضِ غَزَوَاتِهِ فَمَرَّ بِقَوْمٍ فَقَالَ مَنِ الْقَوْمُ فَقَالُوا نَحْنُ الْمُسْلِمُونَ . وَامْرَأَةٌ تَحْصِبُ تَنُّورَهَا وَمَعَهَا ابْنٌ لَهَا فَإِذَا ارْتَفَعَ وَهَجُ التَّنُّورِ تَنَحَّتْ بِهِ فَأَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ أَنْتَ رَسُولُ اللَّهِ قَالَ " نَعَمْ " . قَالَتْ بِأَبِي أَنْتَ وَأُمِّي أَلَيْسَ اللَّهُ بِأَرْحَمِ الرَّاحِمِينَ قَالَ " بَلَى " . قَالَتْ أَوَلَيْسَ اللَّهُ بِأَرْحَمَ بِعِبَادِهِ مِنَ الأُمِّ بِوَلَدِهَا قَالَ " بَلَى " . قَالَتْ فَإِنَّ الأُمَّ لاَ تُلْقِي وَلَدَهَا فِي النَّارِ . فَأَكَبَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَبْكِي ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهَا فَقَالَ " إِنَّ اللَّهَ لاَ يُعَذِّبُ مِنْ عِبَادِهِ إِلاَّ الْمَارِدَ الْمُتَمَرِّدَ الَّذِي يَتَمَرَّدُ عَلَى اللَّهِ وَأَبَى أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Maudu’ (Darussalam) |
| Reference | : Sunan Ibn Majah 4297 |
| In-book reference | : Book 37, Hadith 198 |
| English translation | : Vol. 5, Book 37, Hadith 4297 |
Al-Adab Al-Mufrad 359
Rafi' ibn Khudayj and Sahl ibn Abi Hathama reported that 'Abdullah
ibn Sahl and Muhayyisa ibn Mas'ud came to Khaybar and parted when they
were among the palm trees. 'Abdullah ibn Sahl was murdered. 'Abdu'r-Rahman
ibn Sahl and Huwayyisa and Muhayyisa, the sons of Mas'ud came to the Prophet,
may Allah bless him and grant him peace, and spoke to him about their (murdered)
companion. 'Abdu'r-Rahman, the youngest of those present, began to speak,
but the Prophet, may Allah bless him and grant him peace, said, "Let the
oldest speak first." (or "Exalt the eldest.") They spoke about their companion
and the Prophet, may Allah bless him and grant him peace, asked, "Will
fifty of you take an oath that you are entitled to the blood-money of your
murdered man?" They replied, "Messenger of Allah, this is something which
we did not see." He said, "Then will the Jews exonerate themselves by the
oaths of fifty of them?" They protested, "Messenger of Allah, they are
unbelievers!" So the Messenger of Allah, may Allah bless him and grant
him peace, himself paid his blood money."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ مَوْلَى الأَنْصَارِ، عَنْ رَافِعِ بْنِ خَدِيجٍ، وَسَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُمَا حَدَثَا، أَوْ حَدَّثَاهُ، أَنَّ عَبْدَ اللهِ بْنَ سَهْلٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودٍ، أَتَيَا خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ، فَقُتِلَ عَبْدُ اللهِ بْنُ سَهْلٍ، فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ، وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ، فَبَدَأَ عَبْدُ الرَّحْمَنِ، وَكَانَ أَصْغَرَ الْقَوْمِ، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم: كَبِّرِ الْكِبَرَ، قَالَ يَحْيَى: لِيَلِيَ الْكَلاَمَ الأَكْبَرُ، فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم: اسْتَحِقُّوا قَتِيلَكُمْ، أَوْ قَالَ: صَاحِبَكُمْ، بِأَيْمَانِ خَمْسِينَ مِنْكُمْ، قَالُوا: يَا رَسُولَ اللهِ، أَمْرٌ لَمْ نَرَهُ، قَالَ: فَتُبْرِئُكُمْ يَهُودُ بِأَيْمَانِ خَمْسِينَ مِنْهُمْ، قَالُوا: يَا رَسُولَ اللهِ، قَوْمٌ كُفَّارٌ. فَفَدَاهُ رَسُولُ اللهِ صلى الله عليه وسلم مِنْ قِبَلِهِ.
| Reference | : Al-Adab Al-Mufrad 359 |
| In-book reference | : Book 18, Hadith 7 |
| English translation | : Book 18, Hadith 359 |
Sunan Abi Dawud 3164
Narrated Jabir ibn Abdullah:
The people saw fire (light) in the graveyard and they went there. They found that the Messenger of Allah (saws) was in a grave and he was saying: Give me your companion. This was a man who used to raise his voice while mentioning the name of Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ بَزِيعٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، - أَوْ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، - قَالَ رَأَى نَاسٌ نَارًا فِي الْمَقْبَرَةِ فَأَتَوْهَا فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْقَبْرِ وَإِذَا هُوَ يَقُولُ
" نَاوِلُونِي صَاحِبَكُمْ " . فَإِذَا هُوَ الرَّجُلُ الَّذِي كَانَ يَرْفَعُ صَوْتَهُ بِالذِّكْرِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3164 |
| In-book reference | : Book 21, Hadith 76 |
| English translation | : Book 20, Hadith 3158 |
Mishkat al-Masabih 948
Umm Salama said that in the time of God’s Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but God’s Messenger and the men who prayed remained where they were as long as God wished. Then when God’s Messenger got up the men did so also.
Bukhari transmitted it.
وَعَن أم سَلمَة قَالَتْ: إِنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ الرِّجَالُ. رَوَاهُ الْبُخَارِيُّ
وَسَنَذْكُرُ حَدِيثَ جَابِرِ بْنِ سَمُرَةَ فِي بَاب الضحك إِن شَاءَ الله تَعَالَى
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 948 |
| In-book reference | : Book 4, Hadith 371 |
Mishkat al-Masabih 1016
‘Abdallah b. Mas'ud said that God’s Messenger prayed five rak'as in the noon prayer and was asked whether the prayer had been extended. He asked what they meant by that, and when they told him he had prayed five rak'as he made two prostrations after having given the salutation. In a version he said, “I am only a human being like you, foigetting just as you do; so when I forget remind me, and when any of you is in doubt about his prayer he should aim at what is correct and complete his prayer in that respect, then give the salutation and afterwards make two prostrations.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ: أَزِيدَ فِي الصَّلَاةِ؟ فَقَالَ: «وَمَا ذَاكَ؟» قَالُوا: صَلَّيْتَ خَمْسًا. فَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ. وَفِي رِوَايَةٍ: قَالَ: «إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَنْسَى كَمَا تَنْسَوْنَ فَإِذَا نَسِيتُ فَذَكِّرُونِي وَإِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلْيَتَحَرَّ الصَّوَابَ فَلْيُتِمَّ عَلَيْهِ ثُمَّ لِيُسَلِّمْ ثمَّ يسْجد سَجْدَتَيْنِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1016 |
| In-book reference | : Book 4, Hadith 435 |
Al-Adab Al-Mufrad 686
'A'isha said, "When the Messenger of Allah, may Allah bless him
and grant him peace, saw a cloud rising from the horizon, he would leave
what he was doing, even if it was the prayer, and face towards it. If Allah
dispersed it, he praised Allah, and if it rained, he said, 'O Allah, make
it a useful fall!'"
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا رَأَى نَاشِئًا فِي أُفُقٍ مِنْ آفَاقِ السَّمَاءِ، تَرَكَ عَمَلَهُ، وَإِنْ كَانَ فِي صَلاَةٍ، ثُمَّ أَقْبَلَ عَلَيْهِ، فَإِنْ كَشَفَهُ اللَّهُ حَمِدَ اللَّهَ، وَإِنْ مَطَرَتْ قَالَ: اللَّهُمَّ صَيِّبًا نَافِعًا.
| Reference | : Al-Adab Al-Mufrad 686 |
| In-book reference | : Book 31, Hadith 83 |
| English translation | : Book 31, Hadith 686 |
Mishkat al-Masabih 2370
‘Umar b. al-Khattab said that captives came to the Prophet among whom was a woman whose breast was oozing with milk. She was running, and when she found a boy among the captives she took him, put him to her breast and suckled him. Then the Prophet said to us, “Do you think this woman will cast her child into the fire?” We replied, “No, so long as is she in a position not to do so.” He said, “God is more merciful to His servants than this woman is to her child.”
(Bukhari and Muslim.)
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ: قَدِمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْيٌ فَإِذَا امْرَأَةٌ مِنَ السَّبْيِ قَدْ تَحَلَّبَ ثديُها تسْعَى إِذا وَجَدَتْ صَبِيًّا فِي السَّبْيِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ فَقَالَ لَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتُرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ؟» فَقُلْنَا: لَا وَهِيَ تَقْدِرُ عَلَى أَنْ لَا تَطْرَحَهُ فَقَالَ: «لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِها»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2370 |
| In-book reference | : Book 9, Hadith 142 |
Sahih Muslim 802
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Would any one of you like, when he returns to his family, to find there three large, fat, pregnant she-camels? We said: Yes. Upon this he said: Three verses that one of you recites in his prayer are better for him than three large, fat, pregnant she-camels.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلاَثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ " . قُلْنَا نَعَمْ . قَالَ " فَثَلاَثُ آيَاتٍ يَقْرَأُ بِهِنَّ أَحَدُكُمْ فِي صَلاَتِهِ خَيْرٌ لَهُ مِنْ ثَلاَثِ خَلِفَاتٍ عِظَامٍ سِمَانٍ " .
| Reference | : Sahih Muslim 802 |
| In-book reference | : Book 6, Hadith 300 |
| USC-MSA web (English) reference | : Book 4, Hadith 1755 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3782
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"Wouldn't anyone of you like to find three great, fat pregnant she-camels when he returns to his family?" We said: "Yes." He said: "Three verses that one of you recites during the praer are better for him than three great, fat pregnant she-camels."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَيُحِبُّ أَحَدُكُمْ إِذَا رَجَعَ إِلَى أَهْلِهِ أَنْ يَجِدَ فِيهِ ثَلاَثَ خَلِفَاتٍ عِظَامٍ سِمَانٍ " . قُلْنَا نَعَمْ . قَالَ " فَثَلاَثُ آيَاتٍ يَقْرَؤُهُنَّ أَحَدُكُمْ فِي صَلاَتِهِ خَيْرٌ لَهُ مِنْ ثَلاَثِ خَلِفَاتٍ سِمَانٍ عِظَامٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3782 |
| In-book reference | : Book 33, Hadith 126 |
| English translation | : Vol. 5, Book 33, Hadith 3782 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1227
It was
narrated that ‘Aishah said:
“I did not see the Messenger of
Allah
(saw) offer any of the night prayers in any way other than
standing,
until he became old. Then he started to pray sitting down
until, when
there were thirty or forty Verses left of his recitation,
he would
stand up and recite them, and prostrate.”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ إِلاَّ قَائِمًا حَتَّى دَخَلَ فِي السِّنِّ فَجَعَلَ يُصَلِّي جَالِسًا حَتَّى إِذَا بَقِيَ عَلَيْهِ مِنْ قِرَاءَتِهِ أَرْبَعُونَ آيَةً أَوْ ثَلاَثُونَ آيَةً قَامَ فَقَرَأَهَا وَسَجَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1227 |
| In-book reference | : Book 5, Hadith 425 |
| English translation | : Vol. 1, Book 5, Hadith 1227 |
Sunan Ibn Majah 3994
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“You will most certainly follow the ways of those who came
before you, arm’s length by arm’s length, forearm’s length by
forearm’s length, hand span by hand span, until even if they
entered a
hole of a mastigure (lizard) you will enter it too.” They
said: “O
Messenger of Allah, (do you mean) the Jews and the
Christians?” He
said: “Who else?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَتَتَّبِعُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ بَاعًا بِبَاعٍ وَذِرَاعًا بِذِرَاعٍ وَشِبْرًا بِشِبْرٍ حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لَدَخَلْتُمْ فِيهِ " . قَالُوا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ " فَمَنْ إِذًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3994 |
| In-book reference | : Book 36, Hadith 69 |
| English translation | : Vol. 5, Book 36, Hadith 3994 |
Sahih al-Bukhari 6480
Narrated Hudhaifa:
The Prophet said, "There was a man amongst the people who had suspicion as to the righteousness of his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw my ashes into the sea on a hot (or windy) day.' They did so, but Allah, collected his particles and asked (him), What made you do what you did?' He replied, 'The only thing that made me do it, was that I was afraid of You.' So Allah forgave him."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يُسِيءُ الظَّنَّ بِعَمَلِهِ، فَقَالَ لأَهْلِهِ إِذَا أَنَا مُتُّ فَخُذُونِي فَذَرُّونِي، فِي الْبَحْرِ فِي يَوْمٍ صَائِفٍ، فَفَعَلُوا بِهِ، فَجَمَعَهُ اللَّهُ ثُمَّ قَالَ مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ قَالَ مَا حَمَلَنِي إِلاَّ مَخَافَتُكَ. فَغَفَرَ لَهُ ".
| Reference | : Sahih al-Bukhari 6480 |
| In-book reference | : Book 81, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 487 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1161
'Amr bin 'Abdullah bin Az-Zubair narrated that:
His father said: "When the Messenger of Allah (SAW) sat in the second or fourth rak'ah, he would place his hands on his knees and point with his finger."
أَخْبَرَنَا زَكَرِيَّا بْنُ يَحْيَى السِّجْزِيُّ، - يُعْرَفُ بِخَيَّاطِ السُّنَّةِ نَزَلَ بِدِمَشْقَ أَحَدُ الثِّقَاتِ - قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عِيسَى قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَخْرَمَةُ بْنُ بُكَيْرٍ قَالَ أَنْبَأَنَا عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا جَلَسَ فِي الثِّنْتَيْنِ أَوْ فِي الأَرْبَعِ يَضَعُ يَدَيْهِ عَلَى رُكْبَتَيْهِ ثُمَّ أَشَارَ بِأُصْبُعِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1161 |
| In-book reference | : Book 12, Hadith 133 |
| English translation | : Vol. 2, Book 12, Hadith 1162 |
Sunan an-Nasa'i 2104
It was narrated from Az-Zuhri, from Abu Salamah, from Abu Hurairah that:
the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: "When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up." Ibn Al-Mubarak narrated it in Mursal from:
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ عَزِيمَةٍ وَقَالَ
" إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ الْجَحِيمِ وَسُلْسِلَتْ فِيهِ الشَّيَاطِينُ " . أَرْسَلَهُ ابْنُ الْمُبَارَكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2104 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Vol. 3, Book 22, Hadith 2106 |
Sunan an-Nasa'i 3383
It was narrated that 'Amir bin Sa'd said:
"I entered upon Qurazah bin Ka'b and Abu Mas'ud Al-Ansari during a wedding and there were some young girls singing. I said: 'You are two of the Companions of the Messenger of Allah who were present at Badr, and this is being done in your presence!' They said: 'Sit down if you want and listen with us, or if you want you can go away. We were granted a concession allowing entertainment at weddings.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرِ بْنِ سَعْدٍ، قَالَ دَخَلْتُ عَلَى قَرَظَةَ بْنِ كَعْبٍ وَأَبِي مَسْعُودٍ الأَنْصَارِيِّ فِي عُرْسٍ وَإِذَا جَوَارٍ يُغَنِّينَ فَقُلْتُ أَنْتُمَا صَاحِبَا رَسُولِ اللَّهِ صلى الله عليه وسلم وَمِنْ أَهْلِ بَدْرٍ يُفْعَلُ هَذَا عِنْدَكُمْ . فَقَالاَ اجْلِسْ إِنْ شِئْتَ فَاسْمَعْ مَعَنَا وَإِنْ شِئْتَ اذْهَبْ قَدْ رُخِّصَ لَنَا فِي اللَّهْوِ عِنْدَ الْعُرْسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3383 |
| In-book reference | : Book 26, Hadith 188 |
| English translation | : Vol. 4, Book 26, Hadith 3385 |
Riyad as-Salihin 69
Abu Hurairah (May Allah be pleased with him) reported:
It was asked, "O Messenger of Allah! Who is the most honourable amongst mankind?" He (PBUH) said, "The most honourable of them is one who is the most pious of them." They said, "We are not asking about this". He said, "Then, the most honourable of men was Yusuf (Joseph), the Prophet of Allah, the son of Allah's Prophet, who was the son of the Prophet of Allah, who was the son of the Khalil of Allah (i.e., Ibrahim (PBUH))' They said, "We are not asking you about this." He enquired, "Are you then asking me about the classes of the Arabs? The best of them in the Pre- Islamic Period of Ignorance are the best of them in Islam, provided they comprehend the religious knowledge".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وأما الأحاديث فالأول: عن أبي هريرة رضي الله عنه قال: قيل : يا رسول الله من أكرم الناس؟ قال: "أتقاهم". فقالوا: ليس عن هذا نسألك، قال: " فيوسف نبي الله بن نبي الله بن نبي الله بن خليل الله" قالوا: ليس عن هذا نسألك، قال: "فعن معادن العرب تسألوني؟ خيارهم في الجاهلية خيارهم في الإسلام إذا فقهواً : ((متفق عليه)) .
| Reference | : Riyad as-Salihin 69 |
| In-book reference | : Introduction, Hadith 69 |
Sunan an-Nasa'i 5702
Ruqaiyah bint 'Amr bin Sa'd said:
"I was under the care of Ibn 'Umar, and raisins would be soaked for him and he would drink them in the morning, then the raisins would be left to dry, and other raisins would be added to them, and water would be poured on top of them, and he would drink that in the morning. Then the day after he would throw them away."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ السَّعِيدِيِّ، قَالَ حَدَّثَتْنِي رُقَيَّةُ بِنْتُ عَمْرِو بْنِ سَعِيدٍ، قَالَتْ كُنْتُ فِي حَجْرِ ابْنِ عُمَرَ فَكَانَ يُنْقَعُ لَهُ الزَّبِيبُ فَيَشْرَبُهُ مِنَ الْغَدِ ثُمَّ يُجَفَّفُ الزَّبِيبُ وَيُلْقَى عَلَيْهِ زَبِيبٌ آخَرُ وَيُجْعَلُ فِيهِ مَاءٌ فَيَشْرَبُهُ مِنَ الْغَدِ حَتَّى إِذَا كَانَ بَعْدَ الْغَدِ طَرَحَهُ . وَاحْتَجُّوا بِحَدِيثِ أَبِي مَسْعُودٍ عُقْبَةَ بْنِ عَمْرٍو .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5702 |
| In-book reference | : Book 51, Hadith 164 |
| English translation | : Vol. 6, Book 51, Hadith 5705 |
Sunan an-Nasa'i 3190
It was narrated from Sulaiman bin Buraidah, from his father, that the Messenger of Allah (PBUH) said:
"The sanctity of the wive of the Mujahidin to those who stay behind is like the sanctity of their mothers. If he takes on the responsibility of looking after his wife then betrays him, it will be said to him on the Day of Resurrection: 'This one betrayed you with your wife, so take whatever you want of his good deeds.' So what do you think?"
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَإِذَا خَلَفَهُ فِي أَهْلِهِ فَخَانَهُ قِيلَ لَهُ يَوْمَ الْقِيَامَةِ هَذَا خَانَكَ فِي أَهْلِكَ فَخُذْ مِنْ حَسَنَاتِهِ مَا شِئْتَ فَمَا ظَنُّكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3190 |
| In-book reference | : Book 25, Hadith 106 |
| English translation | : Vol. 1, Book 25, Hadith 3192 |
Sunan Abi Dawud 96
Narrated Abdullah ibn Mughaffal:
Abdullah heard his son praying to Allah: O Allah, I ask Thee a white palace on the right of Paradise when I enter it. He said: O my son, ask Allah for Paradise and seek refuge in Him from Hell-Fire, for I heard the Messenger of Allah (saws) say: In this community there will be some people who will exceed the limits in purification as well as in supplication.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَعَامَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُغَفَّلٍ، سَمِعَ ابْنَهُ، يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْقَصْرَ الأَبْيَضَ عَنْ يَمِينِ الْجَنَّةِ، إِذَا دَخَلْتُهَا . فَقَالَ أَىْ بُنَىَّ سَلِ اللَّهَ الْجَنَّةَ وَتَعَوَّذْ بِهِ مِنَ النَّارِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّهُ سَيَكُونُ فِي هَذِهِ الأُمَّةِ قَوْمٌ يَعْتَدُونَ فِي الطُّهُورِ وَالدُّعَاءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 96 |
| In-book reference | : Book 1, Hadith 96 |
| English translation | : Book 1, Hadith 96 |
Jami` at-Tirmidhi » Chapters On Wala' And Gifts - كتاب الولاء والهبة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2131
Ibn 'Umar narrated that the Messenger of Allah (S.A.W)said:
"The parable of the one who gives a gift, and then takes it back, is that of a dog who eats until he is full, and vomits, then he returns to [take back] his vomit."
[Abu 'Eisa said:] There are narrations on this topic from Ibn 'Abbas and 'Abdullah bin 'Amr.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، حَدَّثَنَا حُسَيْنٌ الْمُكْتِبُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَالْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فَرَجَعَ فِي قَيْئِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2131 |
| In-book reference | : Book 31, Hadith 8 |
| English translation | : Vol. 4, Book 5, Hadith 2131 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2615 b
Abu Musa reported Allah's Apostle (may peace be upon him) assaying:
He who amongst you moves in the mosque or in the bazar and there is an arrow with him he should take hold of its iron-head in his palm, so that none amongst the Muslims should receive any injury from it, or he said, should catch its iron-head.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، - وَاللَّفْظُ لِعَبْدِ اللَّهِ - قَالاَ
حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم
قَالَ " إِذَا مَرَّ أَحَدُكُمْ فِي مَسْجِدِنَا أَوْ فِي سُوقِنَا وَمَعَهُ نَبْلٌ فَلْيُمْسِكْ عَلَى نِصَالِهَا بِكَفِّهِ
أَنْ يُصِيبَ أَحَدًا مِنَ الْمُسْلِمِينَ مِنْهَا بِشَىْءٍ " . أَوْ قَالَ " لِيَقْبِضْ عَلَى نِصَالِهَا " .
| Reference | : Sahih Muslim 2615b |
| In-book reference | : Book 45, Hadith 162 |
| USC-MSA web (English) reference | : Book 32, Hadith 6335 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3873
Narrated `Aisha:
Um Habiba and Um Salama mentioned a church they had seen in Ethiopia and in the church there were pictures. When they told the Prophet of this, he said, "Those people are such that if a pious man amongst them died, they build a place of worship over his grave and paint these pictures in it. Those people will be Allah's worst creatures on the Day of Resurrection . "
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ أُمَّ، حَبِيبَةَ وَأُمَّ سَلَمَةَ ذَكَرَتَا كَنِيسَةً رَأَيْنَهَا بِالْحَبَشَةِ، فِيهَا تَصَاوِيرُ، فَذَكَرَتَا لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" إِنَّ أُولَئِكَ إِذَا كَانَ فِيهِمُ الرَّجُلُ الصَّالِحُ فَمَاتَ بَنَوْا عَلَى قَبْرِهِ مَسْجِدًا، وَصَوَّرُوا فِيهِ تِيكَ الصُّوَرَ، أُولَئِكَ شِرَارُ الْخَلْقِ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 3873 |
| In-book reference | : Book 63, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 213 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4268
Ahnaf b. Qais said:
I came out with the intention of (participating in) fighting. Abu Bakrah met me and said: Go back, for I heard the Messenger of Allah (saws) say: When two Muslims face each other with their swords, the killer and the slain will go to Hell. He asked: Messenger of Allah, this is the killer (so naturally he should go to Hell), but what is the matter with the slain ? He replied: He intended to kill his companion.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، وَيُونُسَ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْتُ وَأَنَا أُرِيدُ، - يَعْنِي فِي الْقِتَالِ - فَلَقِيَنِي أَبُو بَكْرَةَ فَقَالَ ارْجِعْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . قَالَ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " إِنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4268 |
| In-book reference | : Book 37, Hadith 29 |
| English translation | : Book 36, Hadith 4255 |
Sunan Abi Dawud 884
Musa b. Abi ‘A'ishah said:
A man used to pray on the roof of his house. When he recited the verse “Is not He able to bring the dead to life?” [Surah al-Qiyamah:42] he would say: ”Glory be to You, then, why not?” They asked him about it,
and he replied: "I heard it from the Messenger of Allah (may peace be upon him)".
Abu Dawud said : Ahmad (b. Hanbal) said: It is pleasing to me that one should recite in the obligatory prayer those supplications which have occurred in the Quran.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، قَالَ كَانَ رَجُلٌ يُصَلِّي فَوْقَ بَيْتِهِ وَكَانَ إِذَا قَرَأَ { أَلَيْسَ ذَلِكَ بِقَادِرٍ عَلَى أَنْ يُحْيِيَ الْمَوْتَى } قَالَ سُبْحَانَكَ فَبَلَى فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ قَالَ أَحْمَدُ يُعْجِبُنِي فِي الْفَرِيضَةِ أَنْ يَدْعُوَ بِمَا فِي الْقُرْآنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 884 |
| In-book reference | : Book 2, Hadith 494 |
| English translation | : Book 2, Hadith 883 |
Mishkat al-Masabih 212
Kathir b. Qais told how, when he was sitting with Abu Darda' in
the mosque of Damascus, a man came to him and said, “Abu Darda',
I have come to you from the town of the Messenger for a tradition I have
heard that you relate from God's messenger. I have come for no other
purpose.” He replied that he had heard God’s messenger say, “ If anyone travels on a road in search of knowledge God will cause him to
travel on one of the roads of paradise, the angels will lower their wings
from good pleasure with one who seeks knowledge, and the inhabitants
of the heavens and the earth and the fish in the depth of the water will
ask forgiveness for him. The superiority of the learned man over the
devout man is like that of the moon on the night when it is full over the
rest of the stars. The learned are the heirs of the prophets who leave
neither dinar nor dirham, leaving only knowledge, and he who accepts it
accepts an abundant portion.” Ahmad, Tirmidhi, Abu Dawud, Ibn Majah
and Darimi transmitted it, Tirmidhi calling Him Qais b. Kathir.
عَن كثير بن قيس قَالَ كُنْتُ جَالِسًا مَعَ أَبِي الدَّرْدَاءِ فِي مَسْجِد دمشق فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ إِنِّي جِئْتُكَ مِنْ مَدِينَةِ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا جِئْتُ لِحَاجَةٍ قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ الْعَالِمَ يسْتَغْفر لَهُ من فِي السَّمَوَات وَمَنْ فِي الْأَرْضِ وَالْحِيتَانُ فِي جَوْفِ الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ لَيْلَةَ الْبَدْرِ عَلَى سَائِرِ الْكَوَاكِبِ وَإِنَّ الْعُلَمَاءَ وَرَثَةُ الْأَنْبِيَاءِ وَإِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَسَمَّاهُ التِّرْمِذِيُّ قَيْسَ بن كثير
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 212 |
| In-book reference | : Book 2, Hadith 15 |
Mishkat al-Masabih 4278
He reported God’s messenger as saying, “Do not drink without stopping as a camel does,* but divide your drink into two or three sections; mention God’s name when you drink and praise Him when you finish.”
*This is to avoid blowing into the vessel.
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَشْرَبُوا وَاحِدًا كَشُرْبِ الْبَعِيرِ وَلَكِنِ اشْرَبُوا مَثنى وثُلاثَ وَسَمُّوا إِذَا أَنْتُمْ شَرِبْتُمْ وَاحْمَدُوا إِذَا أَنْتُمْ رفعتُم» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4278 |
| In-book reference | : Book 21, Hadith 114 |
Mishkat al-Masabih 208
Anas said that when the Prophet made a statement he repeated it
three times so that it would be understood, and that when he met a company and gave them a salutation he did it three times. Bukhari
transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلَاثًا حَتَّى تُفْهَمَ عَنْهُ وَإِذَا أَتَى عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ سَلَّمَ عَلَيْهِمْ ثَلَاثًا ". رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 208 |
| In-book reference | : Book 2, Hadith 11 |
Yahya related to me from Malik from Yahya ibn Said from a man of the Ansar that his wife asked him for a divorce, and he said to her, "When you have had your period, then tell me." When she had her period, she told him. He said, "When you are purified then tell me." When she was purified, she told him and he divorced her.
Malik said, "This is the best of what I have heard about it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ أَنَّ امْرَأَتَهُ، سَأَلَتْهُ الطَّلاَقَ فَقَالَ لَهَا إِذَا حِضْتِ فَآذِنِينِي . فَلَمَّا حَاضَتْ آذَنَتْهُ فَقَالَ إِذَا طَهُرْتِ فَآذِنِينِي فَلَمَّا
| USC-MSA web (English) reference | : Book 29, Hadith 62 |
| Arabic reference | : Book 29, Hadith 1223 |
Riyad as-Salihin 725
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When you wear your clothes or perform your Wudu', begin with your right side."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ إذا لبستم،وإذا توضأتم، فابدؤا بأيمانكم” حديث صحيح، ((رواه أبو داود والترمذي بإسناد صحيح)).
| Reference | : Riyad as-Salihin 725 |
| In-book reference | : Book 1, Hadith 46 |
Ibn 'Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Whoever exalts himself and walks proudly; Allah will be angry with him when he meets Him (on the Day of Resurrection).” Related Al-Hakim with a reliable chain of narrators.
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ تَعَاظَمَ فِي نَفْسِهِ, وَاخْتَالَ فِي مِشْيَتِهِ, لَقِيَ اَللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ } أَخْرَجَهُ اَلْحَاكِمُ وَرِجَالُهُ ثِقَاتٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 75 |
| English translation | : Book 16, Hadith 1554 |
| Arabic reference | : Book 16, Hadith 1511 |
Mishkat al-Masabih 2916, 2917
Al-Bara’ b. ‘Azib reported God's Messenger as saying, "A debtor is bound to his debt and will complain to his Lord of loneliness on the day of resurrection.”
It is transmitted in Sharh as-sunna. A mursal tradition is transmitted to the effect that Mu'adh was in debt and his creditors went to the Prophet who sold all his property to pay his debt, with the result that Mu'adh had nothing left. This is the wording in al-Masabih, but the only source in which I have found it is al-Muntaqa.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَاحِبُ الدَّيْنِ مَأْسُورٌ بِدَيْنِهِ يَشْكُو إِلَى رَبِّهِ الْوَحْدَةَ يَوْمَ الْقِيَامَة» . رَوَاهُ فِي شرح السّنة
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2916, 2917 |
| In-book reference | : Book 11, Hadith 153 |
Sahih Muslim 1616 b
Jabir b. 'Abdullah (Allah be pleased with him) reported:
Allah's Apostle (may peace be upon him) and Abi Bakr (Allah be pleased with him) visited me on foot in Banu Salama, and found me unconscious. He (the Holy Prophet) called for water and performed ablution and sprinkled out of it (the water) over me. I felt relieved. I said: Allah's Messenger, what should I do with my property? And this verse was revealed:" Allah enjoins you concerning your children: for the male is equal of the portion of two females."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ فِي بَنِي سَلَمَةَ يَمْشِيَانِ فَوَجَدَنِي لاَ أَعْقِلُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ رَشَّ عَلَىَّ مِنْهُ فَأَفَقْتُ فَقُلْتُ كَيْفَ أَصْنَعُ فِي مَالِي يَا رَسُولَ اللَّهِ فَنَزَلَتْ {يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ}
| Reference | : Sahih Muslim 1616b |
| In-book reference | : Book 23, Hadith 7 |
| USC-MSA web (English) reference | : Book 11, Hadith 3933 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1329
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘At night Satan ties a rope in which there are three knots to
the nape of the neck of anyone of you. If he wakes up and remembers
Allah, one knot is untied. If he performs ablution, another knot is
untied, and if he gets up to pray, all the knots are untied, so he
wakes up energetic and cheerful, he has already earned something
good.
But if he does not do that, he wakes up bad-tempered, having
earned
nothing good.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ بِاللَّيْلِ بِحَبْلٍ فِيهِ ثَلاَثُ عُقَدٍ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ فَتَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِذَا قَامَ إِلَى الصَّلاَةِ انْحَلَّتْ عُقَدُهُ كُلُّهَا فَيُصْبِحُ نَشِيطًا طَيِّبَ النَّفْسِ قَدْ أَصَابَ خَيْرًا وَإِنْ لَمْ يَفْعَلْ أَصْبَحَ كَسِلاً خَبِيثَ النَّفْسِ لَمْ يُصِبْ خَيْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1329 |
| In-book reference | : Book 5, Hadith 527 |
| English translation | : Vol. 1, Book 5, Hadith 1329 |
Mishkat al-Masabih 5513
Al-Mustaurid b. Shaddad reported the Prophet as saying, "I have been commissioned when the end of time is near and I have preceded it as this has preceded that," indicating his forefinger and his middle finger.
Tirmidhi transmitted it.
عَن الْمُسْتَوْرد بن شَدَّاد عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بُعِثْتُ فِي نَفَسِ السَّاعَةِ فَسَبَقْتُهَا كَمَا سَبَقَتْ هذِه هذِه» وأشارَ بأصبعيهِ السبَّابةِ وَالْوُسْطَى. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5513 |
| In-book reference | : Book 27, Hadith 134 |
'Ali (RAA) narrated, 'I would not blame myself for the death of a man when I inflicted prescribed punishment on him, with the exception of one who drunk Khamr, for if he were to die, I would pay Diyah for him.'
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { مَا كُنْتُ لِأُقِيمَ عَلَى أَحَدٍ حَدًّا, فَيَمُوتُ, فَأَجِدُ فِي نَفْسِي, إِلَّا شَارِبَ الْخَمْرِ; فَإِنَّهُ لَوْ مَاتَ وَدَيْتُهُ } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 10, Hadith 54 |
| English translation | : Book 10, Hadith 1294 |
| Arabic reference | : Book 10, Hadith 1255 |
Sahih al-Bukhari 6530
Narrated Abu Sa`id:
The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."
حَدَّثَنِي يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقُولُ اللَّهُ يَا آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ. قَالَ يَقُولُ أَخْرِجْ بَعْثَ النَّارِ. قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ. فَذَاكَ حِينَ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سَكْرَى وَمَا هُمْ بِسَكْرَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ". فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَقَالُوا يَا رَسُولُ اللَّهِ أَيُّنَا الرَّجُلُ قَالَ " أَبْشِرُوا، فَإِنَّ مِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ وَمِنْكُمْ رَجُلٌ ـ ثُمَّ قَالَ ـ وَالَّذِي نَفْسِي فِي يَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ". قَالَ فَحَمِدْنَا اللَّهَ وَكَبَّرْنَا، ثُمَّ قَالَ " وَالَّذِي نَفْسِي فِي يَدِهِ إِنِّي لأَطْمَعُ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ، إِنَّ مَثَلَكُمْ فِي الأُمَمِ كَمَثَلِ الشَّعَرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوِ الرَّقْمَةِ فِي ذِرَاعِ الْحِمَارِ ".
| Reference | : Sahih al-Bukhari 6530 |
| In-book reference | : Book 81, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 537 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2699 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who alleviates the suffering of a brother out of the sufferings of the world, Allah would alleviate his suffering from the sufferings of the Day of Resurrection, and he who finds relief for one who is hard-pressed, Allah would make things easy for him in the Hereafter, and he who conceals (the faults) of a Muslim, Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother, and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him and those persons who assemble in the house among the houses of Allah (mosques) and recite the Book of Allah and they learn and teach the Qur'an (among themselves) there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him, and he who is slow-paced in doing good deeds, his (high) lineage does not make him go ahead.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ
- وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ
أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَفَّسَ عَنْ
مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ
يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ
فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ
لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ
بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ
وَمَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ " .
| Reference | : Sahih Muslim 2699a |
| In-book reference | : Book 48, Hadith 48 |
| USC-MSA web (English) reference | : Book 35, Hadith 6518 |
| (deprecated numbering scheme) |
Muslim has:
"Keep your properties for yourselves and do not squander them, for if anyone gives a life-tenancy it goes to the one to whom it is given, both during his life and after his death, and to his descendants."
وَلِمُسْلِمٍ : { أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ وَلَا تُفْسِدُوهَا , فَإِنَّهُ مَنْ أَعْمَرَ عُمْرَى فَهِيَ لِلَّذِي أُعْمِرَهَا حَياً وَمَيِّتًا، وَلِعَقِبِهِ } 1 .
| Sunnah.com reference | : Book 7, Hadith 192 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 933 |
Narrated [Ibn 'Abbas (RA)]:
The Prophet (SAW) offered the 'Eid prayer without an Adhan or an Iqamah.
[Reported by Abu Dawud].
وَعَنْهُ: { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -صَلَّى اَلْعِيدَ بِلَا أَذَانٍ, وَلَا إِقَامَةٍ } أَخْرَجَهُ أَبُو دَاوُدَ 1 .
| Sunnah.com reference | : Book 2, Hadith 418 |
| English translation | : Book 2, Hadith 490 |
| Arabic reference | : Book 2, Hadith 492 |
Sahih Muslim 824 c
'Alqama reported:
I met Abu Darda', and he said to me: To which country do you belong? I said: I am one of the people of Iraq. He again said: To which city? I replied: City of Kufa. He again said: Do you recite according to the recitation of 'Abdullah b. Mas'ud? I said: Yes. He said: Recite this verse (By the night when it covers) So I recited it: (By the night when it covers, and the day when it shines, and the creating of the male and the female). He laughed and said: I have heard the Messenger of Allah (may peace be upon him) reciting like this.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي، هِنْدٍ عَنِ الشَّعْبِيِّ، عَنْ عَلْقَمَةَ، قَالَ لَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِمَّنْ أَنْتَ قُلْتُ مِنْ أَهْلِ الْعِرَاقِ . قَالَ مِنْ أَيِّهِمْ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ . قَالَ هَلْ تَقْرَأُ عَلَى قِرَاءَةِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قُلْتُ نَعَمْ . قَالَ فَاقْرَأْ { وَاللَّيْلِ إِذَا يَغْشَى} قَالَ فَقَرَأْتُ { وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى} . قَالَ فَضَحِكَ ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَؤُهَا .
| Reference | : Sahih Muslim 824c |
| In-book reference | : Book 6, Hadith 346 |
| USC-MSA web (English) reference | : Book 4, Hadith 1801 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1279
Abu Sa'id reported God’s Messenger as saying, “If anyone over-sleeps and misses the witr, or forgets it, he should pray when he remembers and when he awakes.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من نَام عَن الْوِتْرِ أَوْ نَسِيَهُ فَلْيُصَلِّ إِذَا ذَكَرَ أَوْ إِذا اسْتَيْقَظَ» . رَوَاهُ التِّرْمِذِيّ
أَبُو دَاوُد وَابْن مَاجَه
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1279 |
| In-book reference | : Book 4, Hadith 690 |
Narrated Anas (RA):
It is from the Sunnah that when a man who has a wife marries a virgin, he should spend with her seven nights, and thereafter divide time between them (equally). And if he marries a formerly married woman he should spend with her three nights and thereafter divide the time between his wives (equally).
[Agreed upon: the wording is al-Bukhari's].
وَعَنْ أَنَسٍ قَالَ : { مِنَ اَلسُّنَّةِ إِذَا تَزَوَّجَ اَلرَّجُلُ اَلْبِكْرَ عَلَى اَلثَّيِّبِ أَقَامَ عِنْدَهَا سَبْعًا , ثُمَّ قَسَمَ , وَإِذَا تَزَوَّجَ اَلثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا , ثُمَّ قَسَمَ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيّ ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1068 |
| Arabic reference | : Book 8, Hadith 1057 |
Mishkat al-Masabih 3732
‘Abdallah b. ‘Amr and Abu Huraira reportad God’s Messenger as saying, “When a judge gives a decision having tried his best to decide correctly and is right, he will have a double reward; and when he gives a decision having tried his best to decide correctly and is wrong, he will have a single reward.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فلهُ أجرٌ واحدٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3732 |
| In-book reference | : Book 18, Hadith 71 |
Sunan an-Nasa'i 89
It was narrated from Salamah bin Qais that the Messenger of Allah (PBUH) said:
"When you perform Wudu', sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأْتَ فَاسْتَنْثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 89 |
| In-book reference | : Book 1, Hadith 89 |
| English translation | : Vol. 1, Book 1, Hadith 89 |
Sahih al-Bukhari 2994
Narrated Jabir:
Whenever we went up a place we would say Takbir, and whenever we went down we would say, "Subhan Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ سَالِمٍ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ كُنَّا إِذَا صَعِدْنَا كَبَّرْنَا، وَإِذَا تَصَوَّبْنَا سَبَّحْنَا.
| Reference | : Sahih al-Bukhari 2994 |
| In-book reference | : Book 56, Hadith 203 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 237 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 395
Abu Al-Muhallab narrated from Imran bin Husain that :
the Prophet (S) led them in Salat he forgot (something) so he performed two prostrations, then the Tashah-hud, then the Salam.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، قَالَ أَخْبَرَنِي أَشْعَثُ، عَنِ ابْنِ سِيرِينَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى بِهِمْ فَسَهَا فَسَجَدَ سَجْدَتَيْنِ ثُمَّ تَشَهَّدَ ثُمَّ سَلَّمَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثُ حَسَنٌ غَرِيبٌ . وَرَوَى مُحَمَّدُ بْنُ سِيرِينَ عَنْ أَبِي الْمُهَلَّبِ وَهُوَ عَمُّ أَبِي قِلاَبَةَ غَيْرَ هَذَا الْحَدِيثِ . وَرَوَى مُحَمَّدٌ هَذَا الْحَدِيثَ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ عَنْ أَبِي الْمُهَلَّبِ . وَأَبُو الْمُهَلَّبِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو وَيُقَالُ أَيْضًا مُعَاوِيَةُ بْنُ عَمْرٍو . وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ وَهُشَيْمٌ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ بِطُولِهِ وَهُوَ حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم سَلَّمَ فِي ثَلاَثِ رَكَعَاتٍ مِنَ الْعَصْرِ فَقَامَ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي التَّشَهُّدِ فِي سَجْدَتَىِ السَّهْوِ فَقَالَ بَعْضُهُمْ يَتَشَهَّدُ فِيهِمَا وَيُسَلِّمُ . وَقَالَ بَعْضُهُمْ لَيْسَ فِيهِمَا تَشَهُّدٌ وَتَسْلِيمٌ وَإِذَا سَجَدَهُمَا قَبْلَ السَّلاَمِ لَمْ يَتَشَهَّدْ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ قَالاَ إِذَا سَجَدَ سَجْدَتَىِ السَّهْوِ قَبْلَ السَّلاَمِ لَمْ يَتَشَهَّدْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 395 |
| In-book reference | : Book 2, Hadith 248 |
| English translation | : Vol. 1, Book 2, Hadith 395 |
حَدَّثَنَا يَعْلَى ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا إِذَا صَلَّيْنَا خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَا : السَّلَامُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ، السَّلَامُ عَلَى جِبْرِيلَ ، السَّلَامُ عَلَى مِيكَائِيلَ ، السَّلَامُ عَلَى إِسْرَافِيلَ ، السَّلَامُ عَلَى فُلَانٍ وَفُلَانٍ.
قَالَ : فَأَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : " إِنَّاللَّهَ تَعَالَى هُوَ السَّلَامُ، فَإِذَا جَلَسْتُمْ فِي الصَّلَاةِ، فَقُولُوا : التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، فَإِنَّكُمْ إِذَا قُلْتُمُوهَا أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالْأَرْضِ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، ثُمَّ لِيَتَخَيَّرْ مَا شَاءَ "
| Arabic reference | : Book 2, Hadith 1310 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 a
Sahl b. Abu Hathma and Rafi' b. Khadij reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid went out and as they reached Khaibar they were separated. Then Muhayyisa found 'Abdullah b. Sahl having been killed. He buried him, and then came to Allah's Messenger (may peace be upon him). They were Huwayyisa b. Mas'ud and 'Abd al-Rahman b. Sahl, and he (the latter one) was the youngest of the people (those three who had come to seek an interview with the Holy Prophet) began to talk before his Companions (had spoken). Thereupon Allah's Messenger (may peace be upon him) said:
The eldest one (eldest in regard to age should speak). So he kept quiet, and his companions (Muhayyisa and Huwayyisa) began to speak, and he ('Abd al Rahman) spoke along with them and they narrated to Allah's Messenger (may peace be upon him) the murder of 'Abdullah b. Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled (to blood-wit) of your companion (or your man who has murdered)? They said: How can we take an oath on a matter which we have not witnessed? He (the Holy Prophet) said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah's Messenger (may peace be upon him) saw that, he himself paid his blood-wit.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ بُشَيْرِ، بْنِ يَسَارٍ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، - قَالَ يَحْيَى وَحَسِبْتُ قَالَ - وَعَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُمَا قَالاَ خَرَجَ عَبْدُ اللَّهِ بْنُ سَهْلِ بْنِ زَيْدٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ حَتَّى إِذَا كَانَا بِخَيْبَرَ تَفَرَّقَا فِي بَعْضِ مَا هُنَالِكَ ثُمَّ إِذَا مُحَيِّصَةُ يَجِدُ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلاً فَدَفَنَهُ ثُمَّ أَقْبَلَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم هُوَ وَحُوَيِّصَةُ بْنُ مَسْعُودٍ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَكَانَ أَصْغَرَ الْقَوْمِ فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ قَبْلَ صَاحِبَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرِ " . الْكُبْرَ فِي السِّنِّ فَصَمَتَ فَتَكَلَّمَ صَاحِبَاهُ وَتَكَلَّمَ مَعَهُمَا فَذَكَرُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَقْتَلَ عَبْدِ اللَّهِ بْنِ سَهْلٍ فَقَالَ لَهُمْ " أَتَحْلِفُونَ خَمْسِينَ يَمِينًا فَتَسْتَحِقُّونَ صَاحِبَكُمْ " . أَوْ " قَاتِلَكُمْ " . قَالُوا وَكَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ قَالَ " فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا " . قَالُوا وَكَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَلَمَّا رَأَى ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَعْطَى عَقْلَهُ .
| Reference | : Sahih Muslim 1669a |
| In-book reference | : Book 28, Hadith 1 |
| USC-MSA web (English) reference | : Book 16, Hadith 4119 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 643
Abdur-Rahman bin Mas'ud bin Niyar said:
"Sahl bin Abi Hathmah came to a gathering of ours, and he narrated that the Messenger of Allah would say: "When you make an assessment, then take it and leave a third, if you do not leave a third, then leave a quarter."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ مَسْعُودِ بْنِ نِيَارٍ، يَقُولُ جَاءَ سَهْلُ بْنُ أَبِي حَثْمَةَ إِلَى مَجْلِسِنَا فَحَدَّثَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ
" إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَدَعُوا الثُّلُثَ فَدَعُوا الرُّبُعَ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَتَّابِ بْنِ أَسِيدٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى حَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ فِي الْخَرْصِ وَبِحَدِيثِ سَهْلِ بْنِ أَبِي حَثْمَةَ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَالْخَرْصُ إِذَا أَدْرَكَتِ الثِّمَارُ مِنَ الرُّطَبِ وَالْعِنَبِ مِمَّا فِيهِ الزَّكَاةُ بَعَثَ السُّلْطَانُ خَارِصًا يَخْرُصُ عَلَيْهِمْ . وَالْخَرْصُ أَنْ يَنْظُرَ مَنْ يُبْصِرُ ذَلِكَ فَيَقُولُ يَخْرُجُ مِنْ هَذَا مِنَ الزَّبِيبِ كَذَا وَكَذَا وَمِنَ التَّمْرِ كَذَا وَكَذَا فَيُحْصَى عَلَيْهِمْ وَيَنْظُرُ مَبْلَغَ الْعُشْرِ مِنْ ذَلِكَ فَيُثْبِتُ عَلَيْهِمْ ثُمَّ يُخَلِّي بَيْنَهُمْ وَبَيْنَ الثِّمَارِ فَيَصْنَعُونَ مَا أَحَبُّوا فَإِذَا أَدْرَكَتِ الثِّمَارُ أُخِذَ مِنْهُمُ الْعُشْرُ . هَكَذَا فَسَّرَهُ بَعْضُ أَهْلِ الْعِلْمِ وَبِهَذَا يَقُولُ مَالِكٌ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 643 |
| In-book reference | : Book 7, Hadith 27 |
| English translation | : Vol. 2, Book 2, Hadith 643 |
أَخْبَرَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ ، قَالَ : قَرَأْتُ عَلَى أَبِي قُرَّةَ : هُوَ مُوسَى بْنُ طَارِقٍ ، عَنْ ابْنِ جُرَيْجٍ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعْرَانَةِ ، بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ، فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كُنَّا بِالْعَرْجِ ثُوِّبَ بِالصُّبْحِ، فَلَمَّا اسْتَوَى لِيُكَبِّرَ، سَمِعَ الرَّغْوَةَ خَلْفَ ظَهْرِهِ، فَوَقَفَ عَنْ التَّكْبِيرِ، فَقَالَ : هَذِهِ رَغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجَدْعَاءِ، لَقَدْ بَدَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْحَجِّ، فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُصَلِّيَ مَعَهُ، فَإِذَا عَلِيٌّ عَلَيْهَا، فَقَالَ أَبُو بَكْرٍ : أَمِيرٌ أَمْ رَسُولٌ؟ قَالَ : لَا، بَلْ رَسُولٌ،" أَرْسَلَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَرَاءَةٌ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ ".
فَقَدِمْنَا مَكَّةَ ، فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا.
ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ، حَتَّى إِذَا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا.
ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا، فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ، فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ، وَعَنْ نَحْرِهِمْ، وَعَنْ مَنَاسِكِهِمْ، فَلَمَّا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةٌ حَتَّى خَتَمَهَا، فَلَمَّا كَانَ يَوْمُ النَّفْرِ الْأَوَّلُ، قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ، فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ، وَكَيْفَ يَرْمُونَ، فَعَلَّمَهُمْ مَنَاسِكَهُمْ، فَلَمَّا فَرَغَ، قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةٌ عَلَى النَّاسِ حَتَّى خَتَمَهَا
| Arabic reference | : Book 5, Hadith 1861 |
Mishkat al-Masabih 2731
He told that when the people saw the first fruits they brought them to the Prophet, and when he received them he said, "O God, bless us in our fruits; bless us in our city; bless us in our sa‘; and bless us in our mudd. O God, Abraham was Thy servant, friend and prophet, and I am Thy servant and prophet. He made supplication to Thee on behalf of Mecca, and I make on behalf of Medina the same supplication as he made on behalf of Mecca and as much again." He would then call to him the youngest child and give him those fruits.
Muslim transmitted it.
وَعَنْهُ قَالَ: كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرَةِ جَاءُوا بِهِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا أَخَذَهُ قَالَ: «اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَأَنَا أدعوكَ للمدينةِ بمثلِ مَا دعَاكَ لمكةَ ومِثْلِهِ مَعَهُ» . ثُمَّ قَالَ: يَدْعُو أَصْغَرَ وَلِيدٍ لَهُ فيعطيهِ ذَلِك الثَّمر. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2731 |
| In-book reference | : Book 10, Hadith 220 |
Mishkat al-Masabih 5944
Anas told that one very dark night Usaid b. Hudair and `Abbad b. Bishr talked with the Prophet about a matter which concerned them till a short part of the night had passed. They then left God's messenger and went away, each having a small staff in his hand. The staff of one of them gave them light so that they walked by its light, and when their paths separated the other's staff gave him light, so each walked by the light of his staff till he reached his family.
Bukhari transmitted it.
عَن أَنس أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ وَعَبَّادَ بْنَ بِشْرٍ تَحَدَّثَا عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَاجَةٍ لَهُمَا حَتَّى ذَهَبَ مِنَ اللَّيْلِ سَاعَةٌ
فِي لَيْلَةٍ شَدِيدَةِ الظُّلْمَةِ ثُمَّ خَرَجَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ينقلبان وبيد كل مِنْهُمَا عُصَيَّةٌ فَأَضَاءَتْ عصى أَحَدِهِمَا لَهُمَا حَتَّى مَشَيَا فِي ضَوْئِهَا حَتَّى إِذَا افْتَرَقَتْ بِهِمَا الطَّرِيقُ أَضَاءَتْ لِلْآخَرِ عَصَاهُ فَمَشَى كُلُّ وَاحِدٍ مِنْهُمَا فِي ضَوْءِ عَصَاهُ حَتَّى بلغ أَهله
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5944 |
| In-book reference | : Book 29, Hadith 200 |
Sahih Muslim 2324
Anas b. Malik reported that when Allah's Messenger (may peace be upon him) had completed his dawn prayer, the servants of Medina came to him with utensils containing water, and no utensil was brought in which he did not dip his hand; and sometime they came in the cold dawn (and he did not feel reluctant in acceding to their request even in the cold weather) and dipped his hand in them.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَأَبُو بَكْرِ بْنُ النَّضْرِ بْنِ أَبِي النَّضْرِ وَهَارُونُ بْنُ عَبْدِ
اللَّهِ جَمِيعًا عَنْ أَبِي النَّضْرِ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَبُو النَّضْرِ، - يَعْنِي هَاشِمَ بْنَ الْقَاسِمِ -
حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله
عليه وسلم إِذَا صَلَّى الْغَدَاةَ جَاءَ خَدَمُ الْمَدِينَةِ بِآنِيَتِهِمْ فِيهَا الْمَاءُ فَمَا يُؤْتَى بِإِنَاءٍ إِلاَّ غَمَسَ
يَدَهُ فِيهَا فَرُبَّمَا جَاءُوهُ فِي الْغَدَاةِ الْبَارِدَةِ فَيَغْمِسُ يَدَهُ فِيهَا .
| Reference | : Sahih Muslim 2324 |
| In-book reference | : Book 43, Hadith 100 |
| USC-MSA web (English) reference | : Book 30, Hadith 5749 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2886
Narrated Jabir:
I fell ill, and the Prophet (saws) and Abu Bakr came to me on foot to visit me. As I was unconscious, I could not speak to him. He performed ablution and sprinkled water on me ; so I became conscious. I said: Messenger of Allah, how should I do in my property, as I have sisters? Thereafter the verse about inheritance was revealed: "They ask thee for legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs."
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ ابْنَ الْمُنْكَدِرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ مَرِضْتُ فَأَتَانِي النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَاشِيَيْنِ وَقَدْ أُغْمِيَ عَلَىَّ فَلَمْ أُكَلِّمْهُ فَتَوَضَّأَ وَصَبَّهُ عَلَىَّ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي وَلِي أَخَوَاتٌ قَالَ فَنَزَلَتْ آيَةُ الْمَوَارِيثِ { يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2886 |
| In-book reference | : Book 19, Hadith 2 |
| English translation | : Book 18, Hadith 2880 |
Sunan Ibn Majah 1851
It was narrated that:
Sulaiman bin Amr bin Ahwas said: “My father told me that he was present at the Farewell Pilgrimage with the Messenger of Allah. He praised and glorified Allah, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ الْبَارِقِيِّ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، حَدَّثَنِي أَبِي أَنَّهُ، شَهِدَ حِجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ ثُمَّ قَالَ
" اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عِنْدَكُمْ عَوَانٍ . لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً إِنَّ لَكُمْ مِنْ نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ فَلاَ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِي بُيُوتِكُمُ لِمَنْ تَكْرَهُونَ أَلاَ وَحَقُّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1851 |
| In-book reference | : Book 9, Hadith 7 |
| English translation | : Vol. 3, Book 9, Hadith 1851 |
Sahih Muslim 1449 a
Umm Habiba, the daughter of AbuSufyan, reported:
The Messenger of Allah (may peace be upon him) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ هَلْ لَكَ فِي أُخْتِي بِنْتِ أَبِي سُفْيَانَ فَقَالَ " أَفْعَلُ مَاذَا " . قُلْتُ تَنْكِحُهَا . قَالَ " أَوَتُحِبِّينَ ذَلِكَ " . قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي الْخَيْرِ أُخْتِي . قَالَ " فَإِنَّهَا لاَ تَحِلُّ لِي " . قُلْتُ فَإِنِّي أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ . قَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قُلْتُ نَعَمْ . قَالَ " لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Reference | : Sahih Muslim 1449a |
| In-book reference | : Book 17, Hadith 19 |
| USC-MSA web (English) reference | : Book 8, Hadith 3412 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 312
Awf bin Malik said:
"When I was together with Allah’s Messenger (Allah bless him and give him peace) one night, he cleaned his teeth, then performed the minor ablution, then performed the ritual prayer. I stood up with him, whereupon he began with the Sura of the Cow [al-Baqara], and whenever he came to a verse referring to a mercy, he would pause and ask [for that mercy], and whenever he came to a verse referring to a torment, he would pause and seek refuge [from that torment]. Then he bowed down and remained bowing for as long as he had remained standing upright, saying: “Glory be to the Lord of power [jabarut], sovereignty [malakut], magnificence [kibriya'] and sublimity ['azama]!” Then he prostrated for as long as he had bowed, saying: ““Glory be to the Lord of power, sovereignty, magnificence and sublimity!” Then he recited the Sura of the Family of 'Imran [Al 'Imran] followed by another Sura, and he did this in every cycle of the ritual prayer.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَمْرِو بْنِ قَيْسٍ، أَنَّهُ سَمِعَ عَاصِمَ بْنَ حُمَيْدٍ، قَالَ: سَمِعْتُ عَوْفَ بْنَ مَالِكٍ، يَقُولُ: كُنْتُ مَعَ رَسُولِ اللهِ صلى الله عليه وسلم، لَيْلَةً فَاسْتَاكَ، ثُمَّ تَوَضَّأَ، ثُمَّ قَامَ يُصَلِّي، فَقُمْتُ مَعَهُ فَبَدَأَ فَاسْتَفْتَحَ الْبَقَرَةَ، فَلا يَمُرُّ بِآيَةِ رَحْمَةٍ، إِلا وَقَفَ فَسَأَلَ، وَلا يَمُرُّ بِآيَةِ عَذَابٍ، إِلا وَقَفَ فَتَعَوَّذَ، ثُمَّ رَكَعَ فَمَكَثَ رَاكِعًا بِقَدْرِ قِيَامِهِ، وَيَقُولُ فِي رُكُوعِهِ: سُبْحَانَ ذِي الْجَبَرُوتِ وَالْمَلَكُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ، ثُمَّ سَجَدَ بِقَدْرِ رُكُوعِهِ، وَيَقُولُ فِي سُجُودِهِ: سُبْحَانَ ذِي الْجَبَرُوتِ وَالْمَلَكُوتِ، وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ثُمَّ قَرَأَ آلَ عِمْرَانَ ثُمَّ سُورَةً، يَفْعَلُ مِثْلَ ذَلِكَ في كل ركعة.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 312 |
| In-book reference | : Book 43, Hadith 16 |
Sahih Muslim 1254
'Ataa reported that 'Urwa b. Zubair (Allah be pleased with him) had informed him (this):
I and Ibn 'Umar were reclining against the (wall) of the apartment of A'isha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abd al-Rahman (the kunya of 'Abdullah b. Umar), did Allah's Apostle (may peace be upon him) perform 'Umra in the month of Rijab? He said: Yes. I said to 'A'isha: Mother, are you listening to what Abu Abd al-Rabman is saying? She said: What is he Saying? I said: He is saying that Allah's Apostle (may peace be upon him) performed 'Umra during the month of Rajab, whereupon she said: May Allah grant pardon to Abu Abd al-Rahman I By my life he (the Holy Prophet) did not perform 'Umra during the month of Rajab. And never was there an Umra performed by him (the Holy Prophet) in which he ('Abdullah b. 'Umar) did not join him. Ibn 'Umar heard this and said nothing to affirm It or to deny it, but kept quiet.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يُخْبِرُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، قَالَ كُنْتُ أَنَا وَابْنُ، عُمَرَ مُسْتَنِدَيْنِ إِلَى حُجْرَةِ عَائِشَةَ وَإِنَّا لَنَسْمَعُ ضَرْبَهَا بِالسِّوَاكِ تَسْتَنُّ - قَالَ - فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي رَجَبٍ قَالَ نَعَمْ . فَقُلْتُ لِعَائِشَةَ أَىْ أُمَّتَاهُ أَلاَ تَسْمَعِينَ مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ قَالَتْ وَمَا يَقُولُ قُلْتُ يَقُولُ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي رَجَبٍ . فَقَالَتْ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ لَعَمْرِي مَا اعْتَمَرَ فِي رَجَبٍ وَمَا اعْتَمَرَ مِنْ عُمْرَةٍ إِلاَّ وَإِنَّهُ لَمَعَهُ . قَالَ وَابْنُ عُمَرَ يَسْمَعُ فَمَا قَالَ لاَ وَلاَ نَعَمْ . سَكَتَ .
| Reference | : Sahih Muslim 1254 |
| In-book reference | : Book 15, Hadith 242 |
| USC-MSA web (English) reference | : Book 7, Hadith 2882 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2056
Umm Salamah reported Umm Habibah said “Are you interested in my sister, Apostle of Allaah(saws)?” He said “What should I do?” She said “You marry her” He said “Your sister?” She said “Yes”. He said “Do you like that?” she said “I am not alone with you of those who share me in this good, my sister is most to my liking. He said “She is not lawful for me.” She said “By Allaah, I was told that you were going to betroth with you Darrah to Durrah , the narrator Zuhair doubted the daughter of Abu Salamah. He said “The daughter of Umm Salamah? She said “Yes”. He said “(She is my step daughter). Even if she had not been my step daughter under my protection, she would not have been lawful for me. She is my foster niece (daughter of my brother by fosterage). Thuwaibah suckled me as well as his father (Abu Salamah). So do not present to me your daughters and your sisters.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ حَبِيبَةَ، قَالَتْ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي أُخْتِي قَالَ " فَأَفْعَلُ مَاذَا " . قَالَتْ فَتَنْكِحُهَا . قَالَ " أُخْتَكِ " . قَالَتْ نَعَمْ . قَالَ " أَوَتُحِبِّينَ ذَاكَ " . قَالَتْ لَسْتُ بِمُخْلِيَةٍ بِكَ وَأَحَبُّ مَنْ شَرَكَنِي فِي خَيْرٍ أُخْتِي . قَالَ " فَإِنَّهَا لاَ تَحِلُّ لِي " . قَالَتْ فَوَاللَّهِ لَقَدْ أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ - أَوْ ذَرَّةَ شَكَّ زُهَيْرٌ - بِنْتَ أَبِي سَلَمَةَ . قَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قَالَتْ نَعَمْ . قَالَ " أَمَا وَاللَّهِ لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2056 |
| In-book reference | : Book 12, Hadith 11 |
| English translation | : Book 11, Hadith 2051 |
Mishkat al-Masabih 2477
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather reported God’s messenger as saying that when anyone was alarmed while asleep he should say, “I seek refuge in God's perfect words from His anger, His punishment, the evil of His servants, the evil suggestions of the devils and their presence,” for they will not injure him. 'Abdallah b. ‘Amr used to teach them to those of his children who had reached puberty and those who had not. He wrote them down on some material (1) and hung the writing on the child’s neck.
1. The word is sakh which usually means a document.
Abu Dawud and Tirmidhi transmitted it, this being Tirmidhi's wording.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا فَزِعَ أَحَدُكُمْ فِي النَّوْمِ فَلْيَقُلْ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونَ فَإِنَّهَا لَنْ تَضُرَّهُ «وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُعَلِّمُهَا مَنْ بَلَغَ مِنْ وَلَدِهِ وَمَنْ لَمْ يَبْلُغْ مِنْهُمْ كَتَبَهَا فِي صَكٍّ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ وَهَذَا لَفظه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2477 |
| In-book reference | : Book 9, Hadith 245 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1337
It was narrated from ‘Ali (رضي الله عنه) that a man asked him:
Can I recite Qur`an when bowing and prostrating? `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: “I have been forbidden to recite Qur`an when bowing and prostrating. When you bow, then proclaim the might of Allah, and when you prostrate, offer supplication, for it is more likely that you will receive an answer.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، سَنَةَ سِتٍّ وَعِشْرِينَ وَمِائَتَيْنِ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلَهُ رَجُلٌ آقْرَأُ فِي الرُّكُوعِ وَالسُّجُودِ فَقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي نُهِيتُ أَنْ أَقْرَأَ فِي الرُّكُوعِ وَالسُّجُودِ فَإِذَا رَكَعْتُمْ فَعَظِّمُوا اللَّهَ وَإِذَا سَجَدْتُمْ فَاجْتَهِدُوا فِي الْمَسْأَلَةِ فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ.
| Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1337 |
| In-book reference | : Book 5, Hadith 738 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "I understood from people that when they made the kaffara for a broken oath, they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them."
Malik said, "The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women, he clothes them each in two garments, a long shift and a long scarf, because that is what is satisfactory for each of them in the prayer."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ أَدْرَكْتُ النَّاسَ وَهُمْ إِذَا أَعْطَوْا فِي كَفَّارَةِ الْيَمِينِ أَعْطَوْا مُدًّا مِنْ حِنْطَةٍ بِالْمُدِّ الأَصْغَرِ وَرَأَوْا ذَلِكَ مُجْزِئًا عَنْهُمْ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الَّذِي يُكَفِّرُ عَنْ يَمِينِهِ بِالْكِسْوَةِ أَنَّهُ إِنْ كَسَا الرِّجَالَ كَسَاهُمْ ثَوْبًا ثَوْبًا وَإِنْ كَسَا النِّسَاءَ كَسَاهُنَّ ثَوْبَيْنِ ثَوْبَيْنِ دِرْعًا وَخِمَارًا وَذَلِكَ أَدْنَى مَا يُجْزِي كُلاًّ فِي صَلاَتِهِ .
| USC-MSA web (English) reference | : Book 22, Hadith 13 |
| Arabic reference | : Book 22, Hadith 1026 |