Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because of the weakness of Muhammad bin Jabir Al-Yamami] (Darussalam) |
Reference | : Musnad Ahmad 790 |
In-book reference | : Book 5, Hadith 222 |
Narrated Abu Huraira:
The Prophet once offered the prayer and said, "Satan came in front of me and tried to interrupt my prayer, but Allah gave me an upper hand on him and I choked him. No doubt, I thought of tying him to one of the pillars of the mosque till you get up in the morning and see him. Then I remembered the statement of Prophet Solomon, 'My Lord ! Bestow on me a kingdom such as shall not belong to any other after me.' Then Allah made him (Satan) return with his head down (humiliated)."
Reference | : Sahih al-Bukhari 1210 |
In-book reference | : Book 21, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 301 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah (saws) leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that.
Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 715 |
In-book reference | : Book 2, Hadith 325 |
English translation | : Book 2, Hadith 714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1358 |
In-book reference | : Book 5, Hadith 556 |
English translation | : Vol. 1, Book 5, Hadith 1358 |
Narrated Abdullah ibn Mas'ud:
We did not know what we should say when we sat during prayer. The Messenger of Allah (saws) was taught (by Allah). He then narrated the tradition to the same effect. Sharik reported from Jami', from AbuWa'il on the authority of Abdullah ibn Mas'ud something similar.
He said: He used to teach us also some other words, but he did not teach them as he taught us the tashahhud: O Allah, join our hearts, mend our social relationship, guide us to the path of peace, bring us from darkness to light, save us from obscenities, outward or inward, and bless our ears, our eyes, our hearts, our wives, our children, and relent toward us; Thou art the Relenting, the Merciful. And make us grateful for Thy blessing and make us praise it while accepting it and give it to us in full.
صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 969 |
In-book reference | : Book 2, Hadith 580 |
English translation | : Book 3, Hadith 964 |
Narrated Ibn `Umar:
During the last Hajj (Hajj-al-Wada`) of Allah's Apostle he performed `Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for `Umra and Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home. The Prophet performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who took and drove the Hadi with them did the same as Allah's Apostle did.
Reference | : Sahih al-Bukhari 1691 |
In-book reference | : Book 25, Hadith 170 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 750 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757)] (Darussalam) |
Reference | : Musnad Ahmad 425 |
In-book reference | : Book 4, Hadith 24 |
Narrated Nafi`:
Ibn `Umar said, "The Prophet arrived at Mecca and sent for `Uthman bin Talha. He opened the gate of the Ka`ba and the Prophet, Bilal, Usama bin Zaid and `Uthman bin Talha entered the Ka`ba and then they closed its door (from inside). They stayed there for an hour, and then came out." Ibn `Umar added, "I quickly went to Bilal and asked him (whether the Prophet had prayed). Bilal replied, 'He prayed in it.' I asked, 'Where?' He replied, 'Between the two pillars.' "Ibn `Umar added, "I forgot to ask how many rak`at he (the Prophet) had prayed in the Ka`ba."
Reference | : Sahih al-Bukhari 468 |
In-book reference | : Book 8, Hadith 116 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 457 |
(deprecated numbering scheme) |
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam.
Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (saws) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him.
Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4286 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Book 37, Hadith 4273 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Anas ibn Malik that his grandmother, Mulayka, invited the Messenger of Allah, may Allah bless him and grant him peace, for food and he ate some of it. Then the Messenger of Allah, may Allah bless him and grant him peace, said, "Get up and I will lead you in prayer."
Anas said, "I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water, and the Messengerof Allah, may Allah bless him and grant him peace, stood on it. The orphan and I formed a row behind him, and the old woman stood behind us. He prayed two rakas with us and then left."
USC-MSA web (English) reference | : Book 9, Hadith 34 |
Arabic reference | : Book 9, Hadith 363 |
Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik, from Ata ibn Yazid al-Laythi that Abu Hurayra said, "Whoever says 'Glory be to Allah' (Subhana'llah) thirty- three times and 'Allah is Greater' (Allahu akbar) thirty-three times and 'Praise be to Allah' (al-hamdu lillah) thirty-three times, and seals the hundred with 'There is no god but Allah, alone without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) after every prayer will have his wrong actions forgiven him even if they are abundant as the foam on the sea."
Sunnah.com reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 15, Hadith 22 |
Arabic reference | : Book 15, Hadith 494 |
Abu Burda reported on the authority of his grandfather that Allah's Messenger (may peace be upon him) sent him and Mu'adh b. Jabal to Yemen and said to them:
Reference | : Sahih Muslim 1733f |
In-book reference | : Book 36, Hadith 89 |
USC-MSA web (English) reference | : Book 23, Hadith 4960 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3689 |
In-book reference | : Book 32, Hadith 2 |
English translation | : Vol. 4, Book 32, Hadith 3719 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2511 |
In-book reference | : Book 37, Hadith 97 |
English translation | : Vol. 4, Book 11, Hadith 2511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 925 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Vol. 2, Book 11, Hadith 926 |
حسن بشواهده (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1227 |
In-book reference | : Book 4, Hadith 643 |
Sunnah.com reference | : Book 16, Hadith 107 |
English translation | : Book 16, Hadith 1586 |
Arabic reference | : Book 16, Hadith 1543 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 303 |
In-book reference | : Book 2, Hadith 155 |
English translation | : Vol. 1, Book 2, Hadith 303 |
Grade: | Qawi (Darussalam), apart the words 'at night', which are a mistake] (Darussalam) |
Reference | : Musnad Ahmad 1241 |
In-book reference | : Book 5, Hadith 648 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1461 |
In-book reference | : Book 8, Hadith 46 |
English translation | : Book 8, Hadith 1456 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3490 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 27, Hadith 3520 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that Abdullah ibn Umar told him that he used to see Abdullah ibn Umar cross his legs in the sitting position of the prayer.He said, "So I did the same, and I was young at the time. Abdullah ibn Umar forbade me and said, 'The sunna of the prayer is that you keep your right foot vertical and lay your left foot down.' I said to him, 'But you do the same (as I did).' He said, 'My feet do not support me.' "
Sunnah.com reference | : Book 3, Hadith 54 |
USC-MSA web (English) reference | : Book 3, Hadith 54 |
Arabic reference | : Book 3, Hadith 201 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1343 |
In-book reference | : Book 13, Hadith 165 |
English translation | : Vol. 2, Book 13, Hadith 1344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 801 |
In-book reference | : Book 10, Hadith 25 |
English translation | : Vol. 1, Book 10, Hadith 802 |
Abu Hurairah said:
Abu Dawud said: Musaddad in his tradition said that Ma’mar said: The people ceased to recite (the Qur’an) at the prayer in which the Messenger of Allah (saws) recited aloud. Ibn al-Sarh said in his version that Ma’mar reported from al-Zuhri on the authority of Abu Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhri spoke a word that I could not hear. Then Ma’mar said: He said: Then people ceased (to recite the Qur’an)
Abu Dawud said: This tradition has been narrated by ‘Abd al-Raman b. Ishaq on the authority of al-Zuhri. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of) the Qur’an. Al-Awza’i also narrated it on the authority of al-Zuhri. This version has: Al-Zuhri said: The Muslims took lesson from that and thenceforth they did not recite (the Qur’an) at the prayer in which he (the Prophet) recited aloud.
Abu Dawud said: I heard Muhammad b. Yaya b. Faris say: The words “the people ceased to recite (the Qur’an)” is a statement of al-zuhri.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 827 |
In-book reference | : Book 2, Hadith 437 |
English translation | : Book 2, Hadith 826 |
Reference | : Sunan an-Nasa'i 2510 |
In-book reference | : Book 23, Hadith 76 |
English translation | : Vol. 3, Book 23, Hadith 2512 |
Grade: | Sahih (Mauquf) (Al-Albani) | صحيح موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 857 |
In-book reference | : Book 36, Hadith 2 |
English translation | : Book 36, Hadith 857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3135 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Vol. 1, Book 25, Hadith 3137 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3066 |
In-book reference | : Book 25, Hadith 185 |
English translation | : Vol. 4, Book 25, Hadith 3066 |
Narrated `Adi bin Hatim:
The Prophet said, "There will be none among you but will be talked to by Allah on the Day of Resurrection, without there being an interpreter between him and Him (Allah) . He will look and see nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell) Fire will confront him. So, whoever among you can save himself from the Fire, should do so even with one half of a date (to give in charity).
Reference | : Sahih al-Bukhari 6539 |
In-book reference | : Book 81, Hadith 128 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 547 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 1012 |
In-book reference | : Book 4, Hadith 431 |
Narrated Abu Dhar:
The Mu'adh-dhin (call-maker) of the Prophet pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."
Reference | : Sahih al-Bukhari 535 |
In-book reference | : Book 9, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 511 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.
Reference | : Sahih al-Bukhari 550 |
In-book reference | : Book 9, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 525 |
(deprecated numbering scheme) |
Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.
Reference | : Sahih Muslim 391a |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 761 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 274 |
In-book reference | : Book 2, Hadith 126 |
English translation | : Vol. 1, Book 2, Hadith 274 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3874 |
In-book reference | : Book 49, Hadith 274 |
English translation | : Vol. 1, Book 46, Hadith 3874 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2315 |
In-book reference | : Book 22, Hadith 226 |
English translation | : Vol. 3, Book 22, Hadith 2317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 646 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 647 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 851 |
In-book reference | : Book 10, Hadith 75 |
English translation | : Vol. 1, Book 10, Hadith 852 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 175 |
In-book reference | : Book 25, Hadith 26 |
Narrated Amr ibn Abasah:
The Messenger of Allah (saws) led us in prayer facing a camel which had been taken in booty, and when he had given the salutation, he took a hair from the camel's side and said: I have no right as much as this of your booty, but only to the fifth. and the fifth is returned to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2755 |
In-book reference | : Book 15, Hadith 279 |
English translation | : Book 14, Hadith 2749 |
Narrated Abdullah ibn Umar:
When the Messenger of Allah (saws) arrived from his hajj, he entered Medina, and made (his camel) kneel down at the gate of his mosque; and he entered it and offered two rak'ahs of prayer; he then returned to his home. Nafi' said: Ibn Umar also used to do so.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2782 |
In-book reference | : Book 15, Hadith 306 |
English translation | : Book 14, Hadith 2776 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 907 b |
In-book reference | : Book 2, Hadith 518 |
English translation | : Book 2, Hadith 907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 925 |
In-book reference | : Book 5, Hadith 123 |
English translation | : Vol. 1, Book 5, Hadith 925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3945 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 5, Book 36, Hadith 3945 |
Grade: | Da'if (Darussalam) because Utaibah and Buraid bin Asram are unknown] (Darussalam) |
Reference | : Musnad Ahmad 1165 |
In-book reference | : Book 5, Hadith 577 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 686 |
In-book reference | : Book 31, Hadith 83 |
English translation | : Book 31, Hadith 686 |
'A'isha reported:
Reference | : Sahih Muslim 334a |
In-book reference | : Book 3, Hadith 77 |
USC-MSA web (English) reference | : Book 3, Hadith 654 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1140 |
In-book reference | : Book 4, Hadith 557 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 24 |
In-book reference | : Book 1, Hadith 22 |
Narrated Jabir bin `Abdullah:
An Ansari woman said to Allah's Apostle, "O Allah's Apostle! Shall I make something for you to sit on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him. When it was Friday the Prophet sat on that pulpit. The date-palm stem near which the Prophet used to deliver his sermons cried so much so that it was about to burst. The Prophet came down from the pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying and then it stopped crying. The Prophet said,"It has cried because of (missing) what it use to hear of the religions knowledge."
Reference | : Sahih al-Bukhari 2095 |
In-book reference | : Book 34, Hadith 48 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 308 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
Narrated Ibn `Abbas:
The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: 'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times." The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it." The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum). Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has gone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their sustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in abundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' He said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The Prophet added, "At that time they did not have grain, and if they had grain, he would have also invoked Allah to bless it." The Prophet added, "If somebody has only these two things as his sustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet added," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and tell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his wife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised him and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told him that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She said, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of your gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has ordered me to keep you with me.' Then Abraham stayed away from them for a period as long as Allah wished, and called on them afterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw Abraham, he rose up to welcome him (and they greeted each other as a father does with his son or a son does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do what your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help you.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the land surrounding it." The Prophet added, "Then they raised the foundations of the House (i.e. the Ka`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, Ishmael brought this stone and put it for Abraham who stood over it and carried on building, while Ishmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet added, "Then both of them went on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3364 |
In-book reference | : Book 60, Hadith 38 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3753 |
In-book reference | : Book 33, Hadith 97 |
English translation | : Vol. 5, Book 33, Hadith 3753 |
'Aishah said:
Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet (saws) commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray.
Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words.
Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah.
Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 285 |
In-book reference | : Book 1, Hadith 285 |
English translation | : Book 1, Hadith 285 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 130 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Vol. 1, Book 1, Hadith 130 |
Narrated Abu Dhar:
Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes."
Reference | : Sahih al-Bukhari 2388 |
In-book reference | : Book 43, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 573 |
(deprecated numbering scheme) |
Narrated 'Is-haq:
Anas bin Malik said, "My grandmother Mulaika invited Allah's Apostle for a meal which she herself had prepared. He ate from it and said, 'Get up! I will lead you in the prayer.' " Anas added, "I took my Hasir, washed it with water as it had become dark because of long use and Allah's Apostle stood on it. The orphan (Damira or Ruh) and I aligned behind him and the old lady (Mulaika) stood behind us. Allah's Apostle led us in the prayer and offered two rak`at and then left."
Reference | : Sahih al-Bukhari 380 |
In-book reference | : Book 8, Hadith 32 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 377 |
(deprecated numbering scheme) |
Zirr b. Hubaish reported that Ubayy b. Ka'b (Allah be pleased with him) said about Lailat-ul-Qadr:
Reference | : Sahih Muslim 762e |
In-book reference | : Book 13, Hadith 284 |
USC-MSA web (English) reference | : Book 6, Hadith 2634 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 234 |
In-book reference | : Book 2, Hadith 86 |
English translation | : Vol. 1, Book 2, Hadith 234 |
[At-Tirmidhi, who classified it as Hadith Sahih].
"الخصاصة": الفاقة والجوع الشديد.
Reference | : Riyad as-Salihin 514 |
In-book reference | : Introduction, Hadith 514 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 811 |
In-book reference | : Book 4, Hadith 239 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr as-Siddiq. He confessed to fornication, and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak, (thirty miles from Madina).
Malik spoke about a person who confessed to fornication and then retracted it and said, "I didn't do it. I said that for such-and-such a reason," and he mentioned the reason. Malik said, "That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah, and it is only applied by one of two means, either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession, the hadd is imposed on him."
Malik said, "I have not seen the people of knowledge exiling slaves who have committed adultery."
USC-MSA web (English) reference | : Book 41, Hadith 13 |
Arabic reference | : Book 41, Hadith 1515 |
Narrated Rafi` bin Khadij:
We were with the Prophet in Dhul-Hulaifa and there the people were struck with severe hunger. Then we got camels and sheep as war booty (and slaughtered them). The Prophet was behind all the people. The people hurried and fixed the cooking pots (for cooking) but the Prophet came there and ordered that the cooking pots be turned upside down. Then he distributed the animals, regarding ten sheep as equal to one camel. One of the camels ran away and there were a few horses with the people. They chased the camel but they got tired, whereupon a man shot it with an arrow whereby Allah stopped it. The Prophet said, "Among these animals some are as wild as wild beasts, so if one of them runs away from you, treat it in this way." I said. "We hope, or we are afraid that tomorrow we will meet the enemy and we have no knives, shall we slaughter (our animals) with canes?" The Prophet said, "If the killing tool causes blood to gush out and if Allah's Name is mentioned, eat (of the slaughterer animal). But do not slaughter with a tooth or a nail. I am telling you why: A tooth is a bone, and the nail is the knife of Ethiopians."
Reference | : Sahih al-Bukhari 5498 |
In-book reference | : Book 72, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 406 |
(deprecated numbering scheme) |
Narrated `Aisha:
the mother of the faithful believers: Allah's Apostle in his last illness said, "Tell Abu Bakr to lead the people in the prayer." I said, "If Abu Bakr stood in your place, he would not be able to make the people hear him owing to his weeping. So please order `Umar to lead the prayer." He said, "Tell Abu Bakr to lead the people in the prayer." I said to Hafsa, "Say to him, 'Abu Bakr is a softhearted man and if he stood in your place he would not be able to make the people hear him owing to his weeping. So order `Umar to lead the people in the prayer.' " Hafsa did so but Allah's Apostle said, "Keep quiet. Verily you are the companions of (Prophet) Joseph. Tell Abu Bakr to lead the people in the prayer." Hafsa said to me, "I never got any good from you."
Reference | : Sahih al-Bukhari 716 |
In-book reference | : Book 10, Hadith 111 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 684 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5540 |
In-book reference | : Book 51, Hadith 1 |
English translation | : Vol. 6, Book 51, Hadith 5542 |
Narrated Ibn Juraij from Nafi`:
`Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
Reference | : Sahih al-Bukhari 570, 571 |
In-book reference | : Book 9, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 545 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2162 |
In-book reference | : Book 8, Hadith 52 |
It is reported on the authority of Anas b. Malik that the Prophet of Allah (may peace and blessings be upon him) addressed Mu'adh b. Jabal as he was riding behind him to which he replied:
Reference | : Sahih Muslim 32 |
In-book reference | : Book 1, Hadith 55 |
USC-MSA web (English) reference | : Book 1, Hadith 51 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1479 |
In-book reference | : Book 16, Hadith 15 |
Mus'ab b. Sa'd reported:
Reference | : Sahih Muslim 535a |
In-book reference | : Book 5, Hadith 34 |
USC-MSA web (English) reference | : Book 4, Hadith 1089 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
Nafi' said: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina), on a cold and windy night. He added the words at the end of the call: "Lo! pray in your dwellings. Lo! pray in the dwellings." He then said: The Messenger of Allah (saws) used to command the mu'adhdhin to announce, "Lo! pray in your dwellings." on a cold or rainy night during journey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1062 |
In-book reference | : Book 2, Hadith 673 |
English translation | : Book 3, Hadith 1057 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1337 |
In-book reference | : Book 4, Hadith 744 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5299 |
In-book reference | : Book 48, Hadith 260 |
English translation | : Vol. 6, Book 48, Hadith 5301 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3381 |
In-book reference | : Book 26, Hadith 186 |
English translation | : Vol. 4, Book 26, Hadith 3383 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 711 |
In-book reference | : Book 5, Hadith 144 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1233 |
In-book reference | : Book 5, Hadith 641 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1403 |
In-book reference | : Book 5, Hadith 601 |
English translation | : Vol. 1, Book 5, Hadith 1403 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4066 |
In-book reference | : Book 34, Hadith 47 |
English translation | : Book 33, Hadith 4055 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1745 |
In-book reference | : Book 5, Hadith 217 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2756 |
In-book reference | : Book 43, Hadith 26 |
English translation | : Vol. 5, Book 41, Hadith 2756 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2882 |
In-book reference | : Book 24, Hadith 265 |
English translation | : Vol. 3, Book 24, Hadith 2885 |
Grade: | Qawi (Darussalam) like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1242 |
In-book reference | : Book 5, Hadith 649 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 46 |
In-book reference | : Introduction, Hadith 46 |
English translation | : Vol. 1, Book 1, Hadith 46 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3393 |
In-book reference | : Book 48, Hadith 24 |
English translation | : Vol. 6, Book 45, Hadith 3393 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 631 |
In-book reference | : Book 1, Hadith 365 |
English translation | : Vol. 1, Book 1, Hadith 631 |
Narrated Anas:
I was waiting on my uncles, serving them with an alcoholic drink prepared from dates, and I was the youngest of them. (Suddenly) it was said that alcoholic drinks had been prohibited. So they said (to me), 'Throw it away." And I threw it away The sub-narrator said: I asked Anas what their drink was (made from), He replied, "(From) ripe dates and unripe dates."
Reference | : Sahih al-Bukhari 5622 |
In-book reference | : Book 74, Hadith 48 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 526 |
(deprecated numbering scheme) |
Zaid b. Thabit reported:
Reference | : Sahih Muslim 781a |
In-book reference | : Book 6, Hadith 253 |
USC-MSA web (English) reference | : Book 4, Hadith 1708 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1243 |
In-book reference | : Book 13, Hadith 65 |
English translation | : Vol. 2, Book 13, Hadith 1244 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4358 |
In-book reference | : Book 42, Hadith 96 |
English translation | : Vol. 5, Book 42, Hadith 4363 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2540 |
In-book reference | : Book 38, Hadith 18 |
English translation | : Vol. 4, Book 12, Hadith 2540 |
[Al-Bukhari and Muslim].
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
Reference | : Riyad as-Salihin 103 |
In-book reference | : Introduction, Hadith 103 |
[At- Tirmidhi, who classified it as Hasan Sahih].
Reference | : Riyad as-Salihin 848 |
In-book reference | : Book 5, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1554 |
In-book reference | : Book 18, Hadith 26 |
English translation | : Vol. 2, Book 18, Hadith 1555 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 458 |
In-book reference | : Book 2, Hadith 68 |
English translation | : Book 2, Hadith 458 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2143 |
In-book reference | : Book 8, Hadith 34 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 780 |
In-book reference | : Book 4, Hadith 208 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4840 |
In-book reference | : Book 45, Hadith 135 |
English translation | : Vol. 5, Book 45, Hadith 4844 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1355b |
In-book reference | : Book 15, Hadith 510 |
USC-MSA web (English) reference | : Book 7, Hadith 3143 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 682 |
In-book reference | : Book 31, Hadith 79 |
English translation | : Book 31, Hadith 682 |