Ibn 'Umar used to go out to al-Ghabah (jungle), but he neither broke his fast, nor shortened his prayer.

'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (saws) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.

AbuGhutayf al-Hudhali reported: I was in the company of Ibn Umar. When the call was made for the noon (zuhr) prayer, he performed ablution and said the prayer. When the call for the afternoon ('asr) prayer was made, he again performed ablution. Thus I asked him (about the reason of performing ablution). He replied: The Messenger of Allah (saws) said: For a man who performs ablution in a state of purity, ten virtuous deeds will be recorded (in his favour).

AbuDawud said: This is the tradition narrated by Musaddad, and it is more perfect.

I sought permission of the Prophet (saws) to perform umrah. He gave me permission and said: My younger brother, do not forget me in your supplication.

He (Umar) said: He told me a word that pleased me so much so that I would not have been pleased if I were given the whole world.

The narrator Shu'bah said: I then met Asim at Medina. He narrated to me this tradition and reported the wordings: "My younger brother, share me in your supplication."

Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (saws), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need.

Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (saws) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (saws) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.

‘Abd Allaah bin Umar said “The Apostle of Allaah(saws) entered the Ka’bah and along with him entered Usamah bin Zaid, Uthman bin Talhah Al Hajabi and Bilal. He then closed the door and stayed there. ‘Abd Allah bin ‘Umar said “I asked Bilal when he came out What did the Apostle of Allaah(saws) do (there)? He replied “He stood with a pillar on his left, two pillars on his right, and three pillars behind him. At that time the House (the Ka’bah) stood on six pillars. He then prayed.

I tell you that the Messenger of Allah (May peace be upon him) said: Allow them; yet you say; we shall not allow them.

The Prophet (saws) said: The Qadariyyah are the Magians of this community. If they are ill, do not pay a sick visit to them, and if they die, do not attend their funerals.

when one of you is invited for a wedding feast, he must attend it.

Do not turn unbelievers after me ; one of you may strike the neck of the other.

Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman.

Ibn ‘Umar said “The Apostle of Allaah(saws) used to visit Quba on foot and riding. Ibn Numair added “and he used to offer two rak’ahs of prayer.”

Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying; Do not prevent the female servant your women from visiting the mosques of Allah.

When the Messenger of Allah (saws) stood at the end of two rak’ahs, he uttered the takbir (Allah is most great) and raised his hands.

Yunus bin Jubair said that he asked Ibn ‘Umar “How many times did you pronounce divorce to your wife? He replied, once.”

Nafi said that a horse of Ibn ‘Umar went away and the enemy seized it. The Muslims overpowered them. Khalid bin Walid returned it to him after the Prophet (saws).

Ibn ‘Umar reported the Apostle of Allaah(saws) as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so.

Offer some of your prayers in your houses, and do not make them graves.

This addition made by Hammad bin Salamah bin Kuhail, Yahya bin Sa’id, `Ubaid Allah bin `Umar and Rabi’ah; “if its owner comes and recognizes its container, and its string,” is not guarded. The version narrated by Uqbah bin Suwaid on the authority of his father from the Prophet (SWAS) has also the words : “make it known for a year”. The version of `Umar bin al-Khattab has also been transmitted from the Prophet (SWAS). This version has : “Make it known for a year”.

The people looked for the moon, so I informed the Messenger of Allah (saws) that I had sighted it. He fasted and commanded the people to fast.

When the Prophet (saws) placed the dead in the grave, he said: In the name of Allah, and following the Sunnah of the Messenger of Allah (saws). This is Muslim's version.

Do not sit which those who believe in free will and do not address them before they address you.

Before you there will be a pond the distance between whose sides is like that between Jarbah and Adhruh.

He did not dye his hair, but Abu Bakr and 'Umar dyed their hair.

Ibn 'Umar reported the Messenger of Allah (saws) as saying: The Muslims will soon be besieged up to Medina, so that their most distant frontier outpost will be Salah.

The tradition mentioned above has also been transmitted by Ibn 'Umar from the Prophet (saws) to the same effect as mentioned by Ibrahim b. Musa through a different chain.

Nafi’ said Ibn ‘Umar walked proudly (ramal) from the corner (Black Stone) to the corner (Black Stone) and mentioned that the Apostle of Allaah (saws) had done so.

The Prophet (saws) performed the obligatory circumambulation (Tawaf al-Ziyarah) on the day of the sacrifice ; he then offered the noon prayer at Mina when he returned.

Ibn ‘Umar reported the Messenger of Allah (may peace be upon him) as saying; Do not prevent your women from visiting the mosque; but their houses are better for them (for praying).

‘Umar said “Had I not considered the last Muslim, I would have any town I conquered divided as the Apostle of Allaah(saws) had divided Khaibar.”

Nafi' reported: Ibn Umar made the call to prayer at Dajnan (a place between Mecca and Medina). Then he announced: "Offer prayer in your dwellings:" He then narrated a tradition from the Messenger of Allah (saws). He used to command an announcer who made the call to prayer. He then announced: "Pray in your dwellings" on a cold or rainy night during journey.

Abu Dawud said: This tradition has been narrated by Hammad b. Salamah from Ayyub and 'Ubaid Allah. In his version he added: During journey on a cold or a rainy night.

I came to Umar ibn al-Khattab and asked him about a woman who has performed the (obligatory) circumambulation on the day of sacrifice, and then she menstruates. He said: She must perform the last circumambulation of the House (the Ka'bah). Al-Harith said: The Messenger of Allah (saws) told me the same thing. Umar said: May your hands fall down! You asked me about a thing that you had asked the Messenger of Allah (saws) so that I might oppose him.

‘Abd Allah bin Umar said that he divorced his wife while she was menstruating during the time of the Apostle of Allaah(saws). So ‘Umar bin Al Khattab asked the Apostle of Allaah(saws) about this matter. The Apostle of Allaah(saws) said “Order him, he must take her back and keep her back till she is purified, then has another menstrual period and is purified. Thereafter if he desires he may divorce her before having intercourse with her, for that is the period of waiting which Allaah the Glorified has commanded for the divorce of women.”

We sold slave-mothers during the time of the Messenger of Allah (saws) and of AbuBakr. When Umar was in power, he forbade us and we stopped.

The Messenger of Allah(may peace be upon him) prohibited anyone taking two dates together with the exception that you ask permission from your companions.

Nafi’ said “Ibn ‘Umar used to nap for a short while at Batha’ (i.e, Al Muhassab) and then enter Makkah.” He thought that Apostle of Allaah(saws) used to do so.

The Messenger of Allaah (sal Allaahu alayhi wa sallam) was asked about water in desert. He then narrated a similar tradition (as mentioned above).

The Prophet (saws) used to seek refuge in Allah from five things; cowardliness, niggardliness, the evils of old age, evil thoughts, and punishment in the grave.

The Prophet (saws) said: Come near, my son, mention Allah's name, eat with your right hand and eat from what is next to you.

The Prophet (saws) said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection.

The Prophet (saws) had a man's hand cut off who had stolen from the place reserved for women a shield whose price was three dirhams.

The Messenger of Allah(saws) as saying A tenth is payable on what is watered by rain or rivers or brooks or from underground moisture and a twentieth on what is watered by draught camels.

When we were with Ibn ‘Umar, he heard the sound of a man who was blowing a pipe. He then mentioned a similar tradition.

Abu Dawud said : This is more rejected.

If a man emancipates his share in a slave, the rest will be emancipated by his money if he has enough money to pay the full price for him.

If anyone emancipates a slave who has property, the property of the slave belongs to him except that the master makes a stipulation.

Ibn ‘Umar said When the Apostle of Allaah(saws) observed the circumambulation at hajj and ‘Umrah on his arrival, he ran three circuits and walked four, then he made two prostrations.

They (the people) used to buy grain in the upper part of the market in the same spot without measuring or weighing it. The Messenger of Allah (saws) forbade them to sell it there before removing it.

‘Abd Allaah bin ‘Umar said “The Apostle of Allaah(saws) prohibited to travel with a copy of the Qur’an to the enemy territory. The narrator Malik said “(It is) I think lest the enemy should take it.

AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.

(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.

Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.

They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.