Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2714 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Vol. 5, Book 40, Hadith 2714 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1400 |
In-book reference | : Book 14, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3434 |
In-book reference | : Book 27, Hadith 46 |
English translation | : Vol. 4, Book 27, Hadith 3464 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4217 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Vol. 5, Book 40, Hadith 4222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5096 |
In-book reference | : Book 48, Hadith 57 |
English translation | : Vol. 6, Book 48, Hadith 5099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3698 |
In-book reference | : Book 32, Hadith 11 |
English translation | : Vol. 4, Book 32, Hadith 3728 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3699 |
In-book reference | : Book 32, Hadith 12 |
English translation | : Vol. 4, Book 32, Hadith 3729 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 487 |
In-book reference | : Book 5, Hadith 40 |
English translation | : Vol. 1, Book 5, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 871 |
In-book reference | : Book 10, Hadith 95 |
English translation | : Vol. 1, Book 10, Hadith 872 |
Narrated Abdullah ibn Abbas:
Umar came to the Prophet (saws) when he was in his wooden oriel, and said to him: Peace be upon you. Messenger of Allah, peace be upon you! May Umar enter ?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5201 |
In-book reference | : Book 43, Hadith 429 |
English translation | : Book 42, Hadith 5182 |
Narrated AbuHurayrah:
The Prophet (saws) said: We have not made peace with them since we fought with them, so he who leaves any of them alone through fear does not belong to us.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5248 |
In-book reference | : Book 43, Hadith 476 |
English translation | : Book 42, Hadith 5228 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4852 |
In-book reference | : Book 43, Hadith 80 |
English translation | : Book 42, Hadith 4834 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3406 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Book 22, Hadith 3399 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2319 |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 3, Book 13, Hadith 2319 |
[(One of the narrators) Abu Ishaq said: “The Hadith of Hudhaifah is abrogated and does not mean anything.”]
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1695 |
In-book reference | : Book 7, Hadith 58 |
English translation | : Vol. 1, Book 7, Hadith 1695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1689 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 1689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1047 |
In-book reference | : Book 5, Hadith 245 |
English translation | : Vol. 1, Book 5, Hadith 1047 |
وَأَمَّا عَمْرٌو فَلَمْ يَذْكُرْ سُلَيْكًا .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1112 |
In-book reference | : Book 5, Hadith 310 |
English translation | : Vol. 1, Book 5, Hadith 1112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3965 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 5, Book 36, Hadith 3965 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4256 |
In-book reference | : Book 37, Hadith 157 |
English translation | : Vol. 5, Book 37, Hadith 4256 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 767 |
In-book reference | : Book 5, Hadith 199 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1725 |
In-book reference | : Book 5, Hadith 197 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2954 |
In-book reference | : Book 11, Hadith 189 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3575 |
In-book reference | : Book 17, Hadith 21 |
Reference | : Mishkat al-Masabih 3391 |
In-book reference | : Book 14, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 569 |
In-book reference | : Book 4, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1142 |
In-book reference | : Book 4, Hadith 559 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1908 |
In-book reference | : Book 6, Hadith 134 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 692 |
In-book reference | : Book 31, Hadith 89 |
English translation | : Book 31, Hadith 692 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
(deprecated numbering scheme) |
[Abu Dawud].
والأسود : الشخص، قال الخطابي: و ساكن البلد : هم الجن الذين هم سكان الأرض . قال: والبلد من الأرض: ما كان مأوى الحيوان، وإن لم يكن فيه بناء ومنازل . قال: ويحتمل أن المراد بالوالد : إبليس وماولد : الشياطين
Reference | : Riyad as-Salihin 983 |
In-book reference | : Book 7, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3548 |
In-book reference | : Book 31, Hadith 113 |
English translation | : Vol. 4, Book 31, Hadith 3548 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1553 |
In-book reference | : Book 6, Hadith 121 |
English translation | : Vol. 1, Book 6, Hadith 1553 |
Reference | : Bulugh al-Maram 140 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 151 |
Reference | : Sahih al-Bukhari 5862 |
In-book reference | : Book 77, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 72, Hadith 752 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said:
Reference | : Sahih Muslim 1306h |
In-book reference | : Book 15, Hadith 367 |
USC-MSA web (English) reference | : Book 7, Hadith 3002 |
(deprecated numbering scheme) |
'Abd al-Aziz b. Suhaib reported:
Reference | : Sahih Muslim 1980b |
In-book reference | : Book 36, Hadith 6 |
USC-MSA web (English) reference | : Book 23, Hadith 4883 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 313 |
In-book reference | : Book 2, Hadith 220 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims.
Malik said, "The sunna is that there is no jizya due from women or children of people of the Book, and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor, whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in, they do not have to pay anything on their property except the jizya. If, however, they trade in muslim countries, coming and going in them, a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions, which they have agreed on, namely that they will remain in their own countries, and that war will be waged for them on any enemy of theirs, and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt, and then goes to Syria, and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina, or Yemen, or other similar places, has to pay a tenth.
People of the Book and magians do not have to pay any zakat on any of their property, livestock, produce or crops. The sunna still continues like that. They remain in the deen they were in, and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so, since that is outside what they have agreed upon, and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing."
USC-MSA web (English) reference | : Book 17, Hadith 46 |
Arabic reference | : Book 17, Hadith 622 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "Only the House frees a person in ihram from ihram."
USC-MSA web (English) reference | : Book 20, Hadith 102 |
Arabic reference | : Book 20, Hadith 804 |
Narrated Ibn `Abbas:
The Prophet cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, "Turn them out of your houses." He turned such-and-such person out, and `Umar also turned out such-and-such person.
Reference | : Sahih al-Bukhari 6834 |
In-book reference | : Book 86, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 820 |
(deprecated numbering scheme) |
Narrated Yahya:
Humaid said, "A man peeped into the house of the Prophet and the Prophet aimed an arrow head at him to hit him." I asked, "Who told you that?" He said, "Anas bin Malik" (See Hadith No. 258 and 259, Vol. 8)
Reference | : Sahih al-Bukhari 6889 |
In-book reference | : Book 87, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 27 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2046b |
In-book reference | : Book 36, Hadith 211 |
USC-MSA web (English) reference | : Book 23, Hadith 5079 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2158b |
In-book reference | : Book 38, Hadith 58 |
USC-MSA web (English) reference | : Book 25, Hadith 5371 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3814 |
In-book reference | : Book 35, Hadith 54 |
English translation | : Vol. 4, Book 35, Hadith 3845 |
Urwah said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2292 |
In-book reference | : Book 13, Hadith 118 |
English translation | : Book 12, Hadith 2285 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 409 |
In-book reference | : Book 2, Hadith 19 |
English translation | : Book 2, Hadith 409 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3345 |
In-book reference | : Book 29, Hadith 95 |
English translation | : Vol. 4, Book 29, Hadith 3345 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3107 |
In-book reference | : Book 25, Hadith 226 |
English translation | : Vol. 4, Book 25, Hadith 3107 |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 440 |
In-book reference | : Book 4, Hadith 37 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2966 |
In-book reference | : Book 11, Hadith 201 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3514 |
In-book reference | : Book 16, Hadith 61 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this sparrow's beak.' Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him, 'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...' (18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to ..but they refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77) Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al- Khadir said, 'This is the parting between you and me I will tell you the interpretation of (those things) about which you were unable to hold patience.'...(18.78) Allah's Apostle said, 'We wished that Moses could have been more patient so that He (Allah) could have described to us more about their story.' Ibn `Abbas used to recite:-- 'And in front (ahead) of them there was a king who used to seize every (serviceable) boat by force. (18.79) ...and as for the boy he was a disbeliever. "
Reference | : Sahih al-Bukhari 4727 |
In-book reference | : Book 65, Hadith 249 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
(deprecated numbering scheme) |
Narrated Ibn Abi Na'm:
I was present when a man asked Ibn `Umar about the blood of mosquitoes. Ibn `Umar said, "From where are you?" The man replied. "From Iraq." Ibn `Umar said, "Look at that! he is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet saying, "They (Hasan and Husain) are my two sweet-smelling flowers in this world."
Reference | : Sahih al-Bukhari 5994 |
In-book reference | : Book 78, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 23 |
(deprecated numbering scheme) |
Narrated Humaid bin `Abdur-Rahman:
That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the year when he performed the Hajj. He took a tuft of hair that was in the hand of an orderly and said, "O people of Medina! Where are your learned men? I heard the Prophet forbidding such a thing as this (i.e. false hair) and he used to say, 'The Israelis were destroyed when their ladies practiced this habit (of using false hair to lengthen their locks).
Reference | : Sahih al-Bukhari 3468 |
In-book reference | : Book 60, Hadith 135 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 674 |
(deprecated numbering scheme) |
Sha'bi reported:
Reference | : Sahih Muslim 1480k |
In-book reference | : Book 18, Hadith 55 |
USC-MSA web (English) reference | : Book 9, Hadith 3521 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1786a |
In-book reference | : Book 32, Hadith 119 |
USC-MSA web (English) reference | : Book 19, Hadith 4409 |
(deprecated numbering scheme) |
Ahmad [bin Mani'] said: "Yazid bin Harun said (regarding) the air - 'It means there was nothing with him."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3109 |
In-book reference | : Book 47, Hadith 161 |
English translation | : Vol. 5, Book 44, Hadith 3109 |
Narrated Abdullah ibn Ma'qil ibn Muqarrin:
A bedouin prayed with the Prophet (saws). He then narrated the tradition (No 0380) about urinating of that bedouin.
This version adds: The Prophet (saws) said: Remove the earth where he urinated and throw it away and pour water upon the place.
Abu Dawud said: This is a mursal tradition (i.e. the narrator quotes the Prophet (saws) directly, although he did not see him). Ibn Ma'qil did not see the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 381 |
In-book reference | : Book 1, Hadith 381 |
English translation | : Book 1, Hadith 381 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4002 |
In-book reference | : Book 36, Hadith 77 |
English translation | : Vol. 5, Book 36, Hadith 4002 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4249 |
In-book reference | : Book 37, Hadith 150 |
English translation | : Vol. 5, Book 37, Hadith 4249 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2483 |
In-book reference | : Book 9, Hadith 251 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3938 |
In-book reference | : Book 19, Hadith 150 |
Abu Huraira reported:
Reference | : Sahih Muslim 2546b |
In-book reference | : Book 44, Hadith 327 |
USC-MSA web (English) reference | : Book 31, Hadith 6178 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness." Then the Prophet recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you.' (2.143)
Reference | : Sahih al-Bukhari 7349 |
In-book reference | : Book 96, Hadith 77 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 448 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 1 |
In-book reference | : Book 1, Hadith 1 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 53 |
In-book reference | : Book 1, Hadith 50 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 848 |
In-book reference | : Book 4, Hadith 274 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2240 |
In-book reference | : Book 33, Hadith 83 |
English translation | : Vol. 4, Book 7, Hadith 2240 |
Narrated Ubaidullah bin `Abdullah bin `Utba:
We were informed that Musailima Al-Kadhdhab had arrived in Medina and stayed in the house of the daughter of Al-Harith. The daughter of Al-Harith bin Kuraiz was his wife and she was the mother of `Abdullah bin 'Amir. There came to him Allah's Apostle accompanied by Thabit bin Qais bin Shammas who was called the orator of Allah's Apostle. Allah's Apostle had a stick in his hand then. The Prophet stopped before Musailima and spoke to him. Musailima said to him, "If you wish, we would not interfere between you and the rule, on condition that the rule will be ours after you... The Prophet said, "If you asked me for this stick, I would not give it to you. I think you are the same person who was shown to me in a dream. And this is Thabit bin Al-Qais who will answer you on my behalf." The Prophet then went away. I asked Ibn `Abbas about the dream Allah's Apostle had mentioned. Ibn `Abbas said, "Someone told me that the Prophet said, "When I was sleeping, I saw in a dream that two gold bangles were put in my hands, and that frightened me and made me dislike them. Then I was allowed to blow on them, and when I blew at them, both of them flew. Then I interpreted them as two liars who would appear.' One of them was Al-`Ansi who was killed by Fairuz in Yemen and the other was Musailima Al-Kadhdbab."
Reference | : Sahih al-Bukhari 4378, 4379 |
In-book reference | : Book 64, Hadith 402 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 662 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama:
`Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah's Apostle saying, "Your people think that you do not become angry for the sake of your daughters as `Ali is now going to marry the daughter of Abu Jahl. "On that Allah's Apostle got up and after his recitation of Tashah-hud. I heard him saying, "Then after! I married one of my daughters to Abu Al-`As bin Al- Rabi` (the husband of Zainab, the daughter of the Prophet ) before Islam and he proved truthful in whatever he said to me. No doubt, Fatima is a part of me, I hate to see her being troubled. By Allah, the daughter of Allah's Apostle and the daughter of Allah's Enemy cannot be the wives of one man." So `Ali gave up that engagement. 'Al-Miswar further said: I heard the Prophet talking and he mentioned a son-in-law of his belonging to the tribe of Bani `Abd-Shams. He highly praised him concerning that relationship and said (whenever) he spoke to me, he spoke the truth, and whenever he promised me, he fulfilled his promise."
Reference | : Sahih al-Bukhari 3729 |
In-book reference | : Book 62, Hadith 76 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 76 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1349 |
In-book reference | : Book 5, Hadith 749 |
Narrated Ibn'`Umar:
When the Prophet put his feet in the stirrup and the she-camel got up carrying him he would start reciting Talbiya at the mosque of Dhul-Hulaifa.
Reference | : Sahih al-Bukhari 2865 |
In-book reference | : Book 56, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 117 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2256d |
In-book reference | : Book 41, Hadith 6 |
USC-MSA web (English) reference | : Book 28, Hadith 5607 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 470a |
In-book reference | : Book 4, Hadith 217 |
USC-MSA web (English) reference | : Book 4, Hadith 951 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ فُضَيْلِ بْنِ مَرْزُوقٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2936 |
In-book reference | : Book 46, Hadith 10 |
English translation | : Vol. 5, Book 43, Hadith 2936 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1491 |
In-book reference | : Book 16, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 902 |
In-book reference | : Book 11, Hadith 27 |
English translation | : Vol. 2, Book 11, Hadith 903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1019 |
In-book reference | : Book 11, Hadith 144 |
English translation | : Vol. 2, Book 11, Hadith 1020 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1020 |
In-book reference | : Book 11, Hadith 145 |
English translation | : Vol. 2, Book 11, Hadith 1021 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1021 |
In-book reference | : Book 11, Hadith 146 |
English translation | : Vol. 2, Book 11, Hadith 1022 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1522 |
In-book reference | : Book 17, Hadith 19 |
English translation | : Vol. 2, Book 17, Hadith 1523 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2348 |
In-book reference | : Book 22, Hadith 259 |
English translation | : Vol. 3, Book 22, Hadith 2350 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2182 |
In-book reference | : Book 22, Hadith 93 |
English translation | : Vol. 3, Book 22, Hadith 2184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5272 |
In-book reference | : Book 48, Hadith 233 |
English translation | : Vol. 6, Book 48, Hadith 5274 |
Narrated An-Nu'man ibn Bashir:
The Prophet (saws) said: Supplication (du'a') is itself the worship.
(He then recited:) "And your Lord said: Call on Me, I will answer you" (xI.60).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1479 |
In-book reference | : Book 8, Hadith 64 |
English translation | : Book 8, Hadith 1474 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1428 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Book 8, Hadith 1423 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3514 |
In-book reference | : Book 31, Hadith 79 |
English translation | : Vol. 4, Book 31, Hadith 3514 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 826 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Vol. 1, Book 5, Hadith 826 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 852 |
In-book reference | : Book 5, Hadith 50 |
English translation | : Vol. 1, Book 5, Hadith 852 |
Sunnah.com reference | : Book 2, Hadith 391 |
English translation | : Book 2, Hadith 466 |
Arabic reference | : Book 2, Hadith 469 |
Narrated Al-Bara':
I heard the Prophet delivering a sermon, and he said (on the Day of `Id-Allah. a), "The first thing we will do on this day of ours is that we will offer the `Id prayer, then we will return and slaughter our sacrifices; and whoever does so, then indeed he has followed our tradition, and whoever slaughtered his sacrifice (before the prayer), what he offered was just meat that he presented to his family, and that was not a sacrifice." Abu Burda got up and said, "O Allah's Apostle! I slaughtered the sacrifice before the prayer and I have got a Jadha'a which is better than an old sheep." The Prophet said, "Slaughter it to make up for that, but it will not be sufficient for anybody else after you."
Reference | : Sahih al-Bukhari 5560 |
In-book reference | : Book 73, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 467 |
(deprecated numbering scheme) |
Narrated Thabit bin Ad-Dahhak:
(who was one of the companions who gave the pledge of allegiance to the Prophet underneath the tree (Al-Hudaibiya)) Allah's Apostle said, "Whoever swears by a religion other than Islam (i.e. if somebody swears by saying that he is a non-Muslim e.g., a Jew or a Christian, etc.) in case he is telling a lie, he is really so if his oath is false, and a person is not bound to fulfill a vow about a thing which he does not possess. And if somebody commits suicide with anything in this world, he will be tortured with that very thing on the Day of Resurrection; And if somebody curses a believer, then his sin will be as if he murdered him; And whoever accuses a believer of Kufr (disbelief), then it is as if he killed him."
Reference | : Sahih al-Bukhari 6047 |
In-book reference | : Book 78, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 73 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Sa`id al-Khudri that the Messenger of Allah (may peace be upon him) said (to him):
Reference | : Sahih Muslim 1884 |
In-book reference | : Book 33, Hadith 175 |
USC-MSA web (English) reference | : Book 20, Hadith 4645 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals, and the other in which a man wraps a single garment over one arm and shoulder restricting them."
Sunnah.com reference | : Book 48, Hadith 18 |
USC-MSA web (English) reference | : Book 48, Hadith 17 |
Arabic reference | : Book 48, Hadith 1671 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 969 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Vol. 2, Book 5, Hadith 969 |
[Muslim].
Reference | : Riyad as-Salihin 1301 |
In-book reference | : Book 11, Hadith 17 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1172 |
In-book reference | : Book 8, Hadith 182 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4028 |
In-book reference | : Book 34, Hadith 9 |
English translation | : Book 33, Hadith 4017 |
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، فَذَكَرَ نَحْوَهُ وَلَمْ يَقُلْ فِي حَدِيثِهِ مِنَ الرِّجْسِ النَّجَسِ إِنَّمَا قَالَ مِنَ الْخَبِيثِ الْمُخْبِثِ الشَّيْطَانِ الرَّجِيمِ .
Reference | : Sunan Ibn Majah 299 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Vol. 1, Book 1, Hadith 299 |